Lord, show me your face

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Seventeenth Week in Ordinary Time, Year I, 30 July 2025
Exodus 34:29-35 <*((((>< + ><))))*> Matthew 13:44-46
Photo by author, sunrise in Laurel, Batangas, February 2025.
God our Father,
it has been quite a long time
since these rains started
and how I miss seeing the sun
rising in the morning
like your face appearing
before me; how I love arising
early in the morning
to experience the sunrise
that I imagine as closest to
the experience of Moses conversing
with you, Lord,
face to face like two friends;
in the sunrise
I find and experience
the paradox of you,
of your presence in absence,
when you seem "veiled"
to me and everyone.

When he finished speaking with them, he put a veil over his face. Whenever Moses Moses entered the presence of the Lord to converse with him, he removed the veil until he came out again. On coming out, he would tell the children of Israel all that had been commanded. Then the children of Israel would see that the skin of Moses’ face was radiant; so he would again put the veil over his face until he went in to converse with the Lord (Exodus 34:33-35).

"Nobody sees your face,
O Lord, and lives again"
because to see your face
is our final fulfillment in life;
to see your face like Moses
and still live is to live
"veiled" in your mystery
that eyes cannot see
but the heart and soul can feel
and recognize; you come to us,
Lord, "veiled" in many instances
like the sunrise when I cannot
see your face fully
and directly like the sun
but the more I look at you,
the more I experience you in me,
the more I become aware of my own face
created in your image and likeness;
show me your face, God,
not as an image but as a reality
inside me so that like Moses,
your kindness and love
may shine in me always,
living authentically,
living fully in your loving presence,
veiled in the mystery
and beauty of your kingdom
buried like a treasure in the field
or like a pearl of great price
I would never trade for anything
except you in Jesus.
Amen.
Photo by author, sunrise over the Pacific from Katmon Nature Sanctuary & Resort, Infanta, Quezon, March 2023.

One in Christ in life, in death

Lord My Chef Daily Recipe for the Soul, 29 July 2025
Tuesday, Memorial of Sts. Martha, Mary and Lazarus, Siblings
1 John 4:7-16 <'[[[[>< + ><]]]]'> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna from commons.wikimedia.org
What a beautiful reminder to us,
dear Jesus on this day as we celebrate
the Memorial of the Holy Siblings
Saints Martha, Mary and Lazarus:
the only time they are presented as one
and complete was during the raising of
Lazarus; you were there in their most
sorrowful moment in life as brother and
sisters because you have always been there
with them in good times when they were
all alive and well.
I pray,
dear Jesus,
for all siblings like
Saints Martha, Mary and Lazarus
to remain one as a family after
their parents have been gone;
so many times in such deep sorrow,
we are like Martha telling you Lord,
"if you had been here my brother -
or sister or parents -would not have
died" (John 11:21); but, your response
to her and to us was so rich in meaning
we can only summarize in love,
"your brother will rise... I am the resurrection
and the life; whoever believes in me,
even if he dies, will live, and anyone
who lives and believes in me will never die.
Do you believe this?"
(John 11:23, 25-26)
Help me believe
like Martha,
Jesus;
help me believe by being
more loving and caring
with my family while still alive
and well;
help me believe by being
more understanding
and forgiving,
more kind and sensitive
with my brother or sister
while still alive;
please help, Jesus
the siblings
at odds with each other,
not talking with each other,
grouping together against each other
because of betrayals
and dishonesty in their share
of inheritance;
help them seek your face
to be more just and loving
because "love is of God"
(1 John 4:7);
let siblings be like
Saints Martha, Mary and Lazarus
be one in you, Jesus
in faith,
hope
and love
while still alive
so that in their death
they remain one in you.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.

Be small like mustard seed & yeast

Lord My Chef Daily Recipe for the Soul, 28 July 2025
Monday in the Seventeenth Week of Ordinary Time, Year I
Exodus 32:15-24, 30-34 <*(((>< + ><)))*> Matthew 13:31-35
Photo by Mr. Red Santiago of his son praying in our former parish, January 2020.
Lord Jesus Christ,
let me be like the mustard seed,
"the smallest of all the seeds,
yet when full grown
it is the largest of plants"
(Matthew 13:32);
let me be like yeast
"that a woman took
and mixed with three measures
of wheat flour until the whole batch
was leavened"
(Matthew 13:33);
let me be small,
dear Jesus
in this world where
the rule is to be big,
to be loud,
to be noticed.
Let me be small
silent,
and hidden,
like the mustard seed
and the yeast
because life's fullness
lies in you, Jesus
who comes in emptiness
not fullness,
in darkness not klieg lights,
in silence not noise,
in poverty not wealth
and in simplicity
not popularity and fame;
true peace happens
only in your Kingdom, Jesus
not in the competing kingdoms
of the world.

When I look back in time,
I have realized how those
things I considered as small
and insignificant both
in my life and the world
were the things that have grown
into something that sustain
and shelter others,
of course with much faith,
hope and love in you!

Now I am older too,
I have realized the value
and benefits of bread
but bread cannot rise
to become nourishing
without the lowly yeast;
before I can become a bread
for others like you Jesus,
I need the grace to be
child-like,
to be little,
to decrease like the yeast
so that you increase,
Jesus.
Let me be small, 
hidden and silent,
Jesus,
always patient
in waiting for you
unlike the Israelites in Sinai
who made a golden calf when
they became impatient with Moses'
meeting with God atop the mountain;
let me stop
comparisons so I remain
little and humble in you,
Jesus who has become human
and small like us to stir
us to true greatness
as beloved children
of the Father
to begin building
your kingdom.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Discipleship is prayer, a relationship

Lord My Chef Sunday Recipe for the Soul, 27 July 2025
Seventeenth Sunday in Ordinary Time, Cycle C
Genesis 18:20-32 ><}}}*> Colossians 2:12-14 ><}}}*> Luke 11:1-13
Photo by author, the “Our Father” Church outside Jerusalem where he is believed to have taught his disciples how to pray.

From the home of Martha and Mary, Jesus and his disciples proceeded on their journey to Jerusalem when the disciples saw him at prayer.

Of the four evangelists, Luke is the one who presents Jesus most at prayer, always making time to pray. The disciples noticed this importance of prayer for Jesus that they asked him to teach them how to pray.

More than teaching them the “Our Father”, Jesus again took the occasion to give the Twelve another lesson of things “to do” as a disciple we have seen in the past four weeks like greeting peace every home they visit as they proclaim the Kingdom of God is at hand (July 6, 14th Sunday); being a neighbor to everyone especially those in need in order to gain eternal life (July 13, 15th Sunday); and last week of choosing always the “only one thing needed” by every disciple which is to listen to him and his words.

This Sunday, Jesus deepens that by teaching us his disciples to always pray.

Photo by author, Jerusalem Temple, May 2017.

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?” (Luke 11:9-13)

More than the mere recitation of a prayer like the “Our Father”, Jesus shows us this Sunday that prayer is the essence of discipleship that is also a relationship with God. That is why he began his lesson in prayer by telling the Twelve, “when you pray, say: Father” that clearly indicates a relationship.

During his time, God was regarded as Someone totally powerful, far from humans whose name could not even be mentioned for its holiness or “otherness”. When Jesus taught to call God “Abba” which is the equivalent to our “dad” or “daddy”, people were scandalized for God is above all to be accorded with the highest respect, never taken on a personal level with such terms of endearment like in human relationships.

Jesus clarified in many instances not only here that though our God is all-powerful and all-knowing, he is a person like us who relates with others, who is so loving and merciful to us he considers his beloved children because he is our Father. Here we find Jesus already bringing God closest to us not only as “God-with-us” but also “God-in-us” so close with each of us as our breath in the Holy Spirit! Jesus proved all these teachings on Good Friday when he died on the Cross.

Photo by author, a bass relief of Jesus Christ’s “agony in the garden” at Gethsemane, May 2019.

Prayer as a relationship is more than telling God what we need which he already knows even before we pray; prayer is more of listening to God for what he wants from us which is to become one in him in Jesus Christ.

I have realized even before my ordination to the priesthood that Jesus calls us not really for tasks he wants us to do but primarily that we may be one in him in an intimate relationship. That is why since my theological studies, I have stopped praying anything for me because God knows what I need most; I pray more for my family and friends while praying only one thing for me – that in every here and now, I am in him until my death.

This intimacy with God in prayer calls for openness that after teaching them the Our Father, Jesus encouraged the disciples to persevere in prayer with a parable of a friend asking for bread, “I tell you, if he does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence” (Lk.11:8).

Perseverance in prayer is not a kind of “holy nagging” of God in order to change his mind so that he gives our requests. Perseverance in prayer opens us to God’s gifts and plans we acquiesce to with joy. Many complain of God not granting their prayers when in fact, the problem is many hardly pray at all, wearing God with their words without listening to him who has better plans for us by giving us something better than what we are asking for!

Photo by author, a bass relief of Jesus Christ’s “agony in the garden” at Gethsemane, May 2019.

And the best we can have is always him – God himself.

See how Jesus used the transitive verbs “to ask” and “to seek” that both require a direct object when he simply declared “ask and you shall receive, seek and you shall find.” What shall we ask for or seek at all? He did not indicate its direct objects because the answer is only God, as in ask only for God, seek only God.

When we are open to God and into a relationship in him, we are fulfilled, needing nothing at all except him who is everything.

Prayer changes us, not things and situations. There will always be sickness and death, calamities and trials in our lives which prayer cannot prevent from happening. What prayer does is make us stronger in dealing with the storms in our lives, making us better persons and disciples.

No saint had become holy without prayer which is the gateway and foundation of discipleship. This is the whole point of Abraham “bargaining” with God in the first reading: Sodom and Gomorrah were eventually destroyed because no one was left praying and therefore, no one was doing good in the forsaken cities. In their lack of any prayer at all, they have become insensitive of others and of nature that led to their destruction. These are the same dangers our present generation is falling into – a complete disregard of God and others including nature. We have become insensitive of our selves, of others and of the world that we find it so bad, so filled with evil, and so sick. How sad that fewer and fewer people are left praying with so many others not having any qualms at all in missing the Sunday Mass these days.

I have always loved this photo by our friend Ms. JJ Jimeno of GMA-7 News of a man who seemed to have lost his head in deep prayer inside the Prayer Room of the Holy Sacrifice Parish in UP Diliman last June 2019.

Prayer makes us sensitive of God, of our self and of others where we discern what is good and evil, learning what God has in store for us. The more we pray, the more we become sensitive of ourselves and of others and of the world. Yes, we lose ourselves in prayer so that it is Christ who lives in us as St. Paul asserted (Gal.2:20). Contrary to claims by some, prayer is not a flight from reality but actually a dive into the true realities of life as St. Paul tells us in today’s second reading: when we are “raised to life in Christ” (Col. 2:13) in prayers, we are abled to follow Jesus with our own crosses sustained by the gifts of the Holy Spirit in making our society more humane and just.

When we pray, we lose ourselves and we are filled with God so that his kingdom comes when his will is done here on earth as it is in heaven. Amen. Have a blessed week ahead, everyone!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

The inner journey in Christ of St. James the Greater

Lord My Chef Daily Recipe for the Soul, 25 July 2025
Friday, Feast of St. James the Greater, Apostle
2 Corinthians 4:7-15 <*{{{>< + ><}}}*> Matthew 20:20-28

Something struck me while praying the gospel for today’s feast of St. James the Greater – of how his mother approached Jesus with a request for him and his brother James “that these two sons of mine sit, one at your right and the other at your left, in your Kingdom” (Mt. 20:21).

It must be a very interesting company that Jesus had organized during his ministry composed not only of the Twelve and other disciples but most likely with so many others too that included their families like the mother of James and John believed to be the beloved disciple of Jesus. Traditionally known as Salome, their mom could easily be the patroness of “stage mothers” that abound most especially in the Philippines!

But kidding aside, it must be wonderful to tag along with them in following Jesus where everyone is welcomed. It is a journey not meant to cover distances and places but actually an inner journey inside one’s self that we shall see in the life of James the Greater. It is a journey that begins right here in our heart when we too, like James leave everything to follow Jesus.

For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him (Luke 5:9-11).

Photo by author, San Juan, La Union, 26 July 2023.

It must have been difficult for James to leave everything including their father Zebedee and follow Jesus. See that in the description by Luke of their call by Jesus, James and John as well as the brothers Simon and Andrew were all “rich kids” with their own fishing boats with hired men as workers at that time!

Clearly, money was not a problem with James and his buddies; however, one thing was missing in them – meaning and direction in life which they found in Jesus while listening to his preaching and finally in that miraculous catch of fish. I have always felt that perhaps, Zebedee allowed his two sons to leave him and their business for the same reasons so that they mature in life and be more responsible. We find this trace of attitudes or sense of entitlement in the brothers James and John when they asked Jesus to rain fire upon a Samaritan village that have refused them passage on their way to Jerusalem (Lk.9:54-56). Hence, Jesus named them as Boanerges for “sons of thunder” (Mk.3:17) due to their temperament.

In following Jesus, James had to learn the hard way the process of formation and transformation in Jesus that began in his heart. All along their journey from the shores of Galilee to Jerusalem, James remained by the side of Jesus Christ, probably unaware of that inner journey taking place right inside his heart to truly become a part of God’s Kingdom by sharing in the Lord’s Passion, Death and Resurrection. He had seen and experienced along with the other Apostles the great powers of Jesus not only in preaching but most especially in calming the storms, walking on sea, exorcising evil spirits, healing all kinds of sickness, and even raising to life some who have died.

Most of all, James was privileged to have witnessed along with his brother John and Peter the two important stops in Jesus Christ’s journey to the Calvary: first, on Mount Tabor for the Transfiguration and second, at Gethsemane for the agony in the garden. In both events in the life of our Lord, James was a privileged witness of his coming glory and then of his passion and death. Our gospel today on his Feast is sandwiched between these two major events of the Transfiguration and Agony in the Garden as this is set shortly before Palm Sunday when Jesus entered Jerusalem that led to his sacred pasch.

Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but if for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant of the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be also among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give is life as a ransom for many” (Matthew 20:22-28).

Painting by El Greco, “Pentecostes” (1597) from commons.wikimedia.org.

It would only be after Easter and the Pentecost when all these major stops in James’ personal journey with Christ would become clear to him and the other Apostles. Eventually, he became the first Apostle to be martyred as Bishop of Jerusalem during the persecution by King Herod of Agrippa in 40 AD (Acts 12:1-2), fulfilling Christ’s words to him that he would indeed “drink from his chalice” to be with him in his Kingdom.

A thousand years later, devotion to James the Greater would spread far and wide in Spain after relics of his body were discovered in Santiago de Compostela. It is one of the world’s oldest and most popular pilgrimage site known as the Camino de Santiago de Compostela (the way of St. James).

Every year, pilgrims from all over the world do the camino from various points of Europe to the Cathedral of Santiago de Compostela where the Apostle’s body is buried as a spiritual hike or retreat and journey for spiritual growth.

Like James the Greater, the camino is more than the kilometers or miles covered but the journey within one’s self that leads to deeper faith in Christ by living out his gospel as portrayed in its marker and symbols of a staff and scroll of the gospel proclaimed by the Apostle .

A marker along the camino de Santiago de Compostela.

It is my fervent prayer that some day I will be able to do a camino de Santiago de Compostela but for the mean time, we strive to continue in following the steps of James the Greater in making that inner journey within one’s self, beginning in our heart by leaving our “boats” of security to remain always at the side of Christ even if he has to smoothen our rough edges as a person and cleanse us of our sins that prevent us in drinking his chalice to be one in his Kingdom. The key is to serve, not to be served as Jesus insisted.

Sometimes in life, we just have to make “sakay” as we used to say as in “sakay lang ng sakay” or “ride on, man, ride on” without really knowing where our trip would lead us.

James the Greater simply made “sakay” in Jesus without knowing Christ was already fulfilling his wish of “drinking from his chalice” which proved that, indeed, the longest journey in life is the distance between the mind and the heart (Dag Hammarskjold). Amen. Have a blessed weekend! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com).

*All photos from Camino de Santiago de Compostela courtesy of Fr. Jigs Sta. Rita.

The seed is always good

Lord My Chef Daily Recipe for Soul, 23 July 2025
Wednesday, Memorial of St. Bridget of Sweden, Religious
Exodus 16:1-5, 9-15 <*((((>< + ><))))*> Matthew 13:1-9
Photo by Fr. Pop Dela Cruz, San Miguel, Bulacan, 2022.
Lord Jesus,
you are the Sower
and your seed is always good:
wherever it falls,
it grows;
most of all,
you are most good
as you never tire
of going out
to sow
your good seed!

“A sower went out to sow… Whoever has ears ought to hear” (Matthew 13:3,9).

“The Sower” painting by Van Gogh from en.wikipedia.org
Open my heart 
and my soul, dear Jesus
to listen intently to your
word and be a "rich soil"
like St. Bridget of Sweden
whose devotion to family,
to her people especially the poor
and to Church reforms that led
to the return of the papacy to Rome
proved her to be a seed well sown;
there are times when I am just like
the path where your seeds fell
that fed only the birds;
quite often, I am like the rocky ground
so full of enthusiasm but wanes quickly
when challenges come;
worst of all, Lord Jesus,
free me from the many thorns
that steal me from you
that I stop maturing and growing;
let me be the rich soil who
receives you and your seed:
let your light of truth
and warmth of faith help me grow;
may your hope nourish me
especially when days are dark
and nights are long;
most of all,
water me with your love
and charity
to bear all
and be fruitful.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by Pixabay on Pexels.com

Seeing Jesus Christ

Lord My Chef Daily Recipe for the Soul, 22 July 2025
Tuesday, Feast of St. Mary Magdalene, Sixteenth Week in Ordinary Time
Song of Songs 3:1-4 ><}}}*> + ><}}}*> + ><}}}*> John 20:1-2, 11-18
“Martha and Mary Magdalene” painting by Caravaggio (1598). The painting shows Martha of Bethany and Mary Magdalene long considered to have been sisters. Martha is in the act of converting Mary from her life of pleasure to the life of virtue in Christ. Martha, her face shadowed, leans forward, passionately arguing with Mary, who twirls an orange blossom between her fingers as she holds a mirror, symbolising the vanity she is about to give up. The power of the image lies in Mary’s face, caught at the moment when conversion begins (from en.wikipedia.org).
Thank you dear Jesus
in giving us a chance to revisit
your Resurrection with this Feast
of St. Mary Magdalene,
the Apostle to the Apostles;
she whom you love so much
by forgiving her sins and later
called her by name on that
Easter morning reminds us of
your lavish mercy and love
for each of us; how lovely that
in that crucial moment of darkness
as she grieved your death
with your body missing,
she suddenly burst into deep joy
filled with life
upon seeing you!

Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and what he told her (John 20:18).

“The Appearance of Christ to Mary Magdalene” painting by Alexander Ivanov (1834-1836) at the Russian Museum, St. Petersburg, Russia from commons.wikimedia.org.
"I have seen the Lord."
I have seen you,
Jesus when I stop
clinging to my sinful past,
when I stop doubting
your mercy and forgiveness,
wondering how I could move
the huge and heavy stone of my
weaknesses and failures,
addictions and vices
that make me mistake
you into somebody else
like the gardener
because I am so preoccupied
with many things in life.

Teach me, Jesus
to stop clinging to you,
"touching" you and having you
according to my own view
and perception not as
who you really are
so that I may meet you
to personally experience you
right here inside my heart
like St. Mary Magdalene
that Easter.

The Bride says: The watchmen came upon me as they made their rounds of the city. Have you seen him whom my heart loves? I have hardly left them when I found him whom my heart loves (Song of Songs 3:1, 3-4).

"I have seen the Lord."
I have seen you,
Jesus when I love truly
like the Bride in the first reading
when I seek you in persons
not in wealth and power,
in silence not in the noise
and cacophony of vanity and fame;
let me see you Jesus
by being still,
patiently
waiting
and listening
for your coming
and calling of my name
to proclaim You are risen
to others who believe in You,
also searching You,
waiting for You.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Painting by Giotto of the Risen Lord Jesus Christ appearing to St. Mary Magdalene from commons.wikimedia.org.

Facing life’s realities

Lord My Chef Daily Recipe for the Soul, 21 July 2025
Monday in the Sixteenth Week of Ordinary Time, Year I
Exodus 14:5-18 <*((((>< + ><))))*> Matthew 12:38-42
Photo by author, Cabo da Roca, Pundaquit, San Antonio, Zambales, 15 May 2025.
It is a rainy, 
gloomy Monday,
God our Father;
like your people who have
left Egypt led by Moses,
suddenly we are again facing
life's realities of work and
struggles,
of health and sickness,
of challenges and problems
bigger than us.

Pharaoh was already near when the children of Israel looked up and saw that the Egyptians were on the march in pursuit of them. In great fright they cried out to the Lord. And they complained to Moses, “Were there no burial places in Egypt that you had to bring us out here to die in the desert? Why did you do this to us? Why did you bring us out of Egypt? Did we not tell you this in Egypt, when we said, ‘Leave us alone. Let us serve the Egyptians? Far better for us to be the slaves of Egyptians than to die in the desert.'” But Moses answered, “Fear not! Stand your ground, and you will see the victory the Lord will win for you today… The Lord himself will fight for you; you have only to keep still” (Exodus 14:10-14).

Keep me still, Lord;
let me stand my ground
in you before my adversaries -
primarily my self when I doubt
you, when I lose hope,
when I am disillusioned,
when I am afraid,
when I complain a lot
when the realities of life
start to kick in
making me realize of your invitation
and calls for me to welcome you
into my life,
to believe you,
to trust you.
O dear Jesus,
many times in the wilderness
of this life I waste precious
time and efforts like the Pharisees
asking you for signs
when each day,
each waking from sleep
is like me being a Jonah
coming out alive
from the belly of the whale;
help me live
your paschal mystery,
Jesus,
one day at a time.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City