The problem with being so sure

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-sixth Sunday in Ordinary Time, Cycle A, 01 October 2023
Ezekiel 18:25-28 ><}}}}*> Philippians 2:1-11 ><}}}}*> Matthew 21:28-32

*White roses for devotees of St. Therese whose feast is today, October 01; may she intercede for your much needed miracle!*

American writer Anne Lamott wrote in one of her books that “The opposite of faith is not doubt, but certainty.” This is most true in our gospel this Sunday as we shift scene when Jesus finally entered Jerusalem and preached in the temple area among his enemies, the chief priests and elders of the people.

Again, we are familiar with today’s parable of the man who had two sons he asked to go and work at their vineyard. The first son refused but later changed his mind and obeyed the father; the second son said “yes” but did not go to the vineyard. Like the chief priests and the elders, we too can easily answer Jesus Christ’s question, “which of the two did his father’s will?” Of course, the first son – but, Matthew’s story did not end there as he recorded the Lord’s words to his enemies that say a lot to us too today:

Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him.”
Matthew 21:31b-32

Keep in mind that Matthew insists in his gospel account the matching of our words and actions because “not everyone who says ‘Lord, Lord’ will enter the kingdom of heaven” (Mt. 7:21).

In the next three Sundays, we hear parables having this as its theme: the two sons today, the evil tenants next week and the wedding banquet after that. Notice too that although we still have nine weeks to go before Advent Season in preparation for Christmas, our gospel setting beginning this Sunday will be at the temple area just before the Lord’s Passion, Death and Resurrection. That means Christ’s teachings are getting more intense and challenging to everyone as well.

The sin of the chief priests and elders that Jesus mentioned today – “you did not later change your minds and believe him” – was their refusal to change their minds to accept him as the Christ despite the overwhelming proofs and evidence they have heard and seen, even experienced. They were fixated with their own beliefs and interpretations of the Laws and scriptures; nothing and no one, not even the Son of God Jesus Christ could change their minds, perspectives and opinions.

The same is true with us Christians today! Many times our faith has become so static, could not be changed anymore to become deeper and stronger and vibrant to recognize God present in the changing times. The danger we have today is not only many people are losing their faith but a greater number of us faithful have come to believe more in ourselves than in Christ and his Church led by the Pope! How sad that since last year, there have been so many people, including clergymen casting doubts and refusing to recognize the synod of bishops set to begin this month in Rome.

Faith in God is a process that grows and deepens through time. It calls for openness to God in his daily coming to us even in the most unusual people and circumstances. Faith is a daily process of conversion, of kenosis or self-emptying like Jesus which Paul beautifully expressed in our second reading today:

Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interest, but also for others. Have in you the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness.
Philippians 2:3-7

Here we find faith is about relationships and commitment, both to God and to one another. It is never static. That is one of the lessons Jesus is emphasizing in his parable today about the father and two sons. Obedience to their father is an expression of their relationship with him. Many times, we are either like the first or the second son. God our Father gives us all the chances and opportunities to make up for our lapses and sins.

That is why in the first reading, God reminds us through Ezekiel that his ways are not unfair because he gives us all every chance to change and become better, the very same principle we have heard in the three teachings of Christ recently about fraternal correction, forgiving, and generosity.

Have you noticed how often people seem unreasonable when they tell us we have changed or have not changed at all? I find those comments insane, even stupid because only change is permanent in this world. We always change. And we must change for the better.

One of my favorite series in the 1980’s was the American comedy “Newhart” starring Bob Newhart. In one of its episodes, Bob and his wife celebrated their anniversary amid so many mishaps and quirks. As usual, Bob saved the day at their renewal of vows when he told his wife that indeed, he had changed through their years of marriage as he had come to love his wife more than ever. So sweet and beautiful, and true!

Many times in weddings, I tell newly wed couples this prayerful wish, “May this day be the least joyful day of their lives.” Weddings and ordinations call for a lot of daily conversions, of growing and maturing, of finding Jesus in our loved ones and people we serve, and in new directions in our lives and ministry.

*Photo by author, La Trinidad, Benguet, 12 July 2023.*

Every relationship with God and with others can never be fixed for it must grow daily. Don’t worry, we will never run out of space for maturity and deepening of faith and commitments with God and with others. The more changes and flexibilities we go through no matter how difficult they may be physically, emotionally and spiritually, the more surprises and joys and fulfillment we shall experience.

Everyday, ask yourself, “Where did I see God today?” And, what does it mean to me?

Our answers to these two questions will determine how we live differently each day as Christ’s disciples because of what God has revealed to us! Amen. Have a fulfilling week in Jesus this start of October!

Intensity of praying

Quiet Storm by Fr. Nicanor F. Lalog II, 20 September 2023

*Photo by Mr. Ryan John Jacob, December 2022.*

Every time we pray is a moment of grace from God, not only to the one praying or pray-er but most of all to others. To see somebody at prayer is a sight filled with great wonder and blessings from God because every prayer period is a divine operation.

Please don’t get me wrong. Whenever we pray and others see us, it always has an effect on them. Many times we have heard some people saying nasty things at the sight of those deep in prayer especially here at social media with ready templates casting moral aspersions on pray-ers as hypocrites and show offs. People who do that most likely do not pray at all, do not know anything about prayer. Most likely, they are a variant of the self-righteous Pharisee in the Lord’s parable (Lk. 18:9-14). Prayer moments are founts of grace not only for pray-ers but for others as well.

My point is simple. Just keep praying. Follow your inner leading to pray, to stop by a church or a chapel, to kneel and make the Sign of the Cross because every time we pray, our prayer is already answered by God. Not only for us but for others too.

*Photo by author, Our Lady of Fatima University, 13 September 2023.*

The other day I shared with you how my mother had taught us how to pray. Today I share with you an aspect of prayer I have learned from my father who witnessed to us the essence and beauty of praying.

As far as I can remember in my early childhood days until I have become a priest, my immediate, unforgettable image of my dad is being a man of prayer, a man at prayer.

Every morning before he would go to office, I have seen him praying in front of our altar of Christ the King and Sacred Heart. It was a ritual I have come to unconsciously imitate that would start with the lighting of candles before the sacred images, after which he would genuflect making the Sign of the Cross in deep silence and as he rose after a few moments of pause, that is when he pulls out his Rosary. That’s every morning before leaving for work he had continued until his retirement.

When he comes home in the afternoon, his ritual began with washing himself to change clothes before going to the altar with the usual lighting of candles, silent genuflection while making the Sign of the Cross. He would leave the candles burning to go down and join us kids in front of the grotto to pray the Angelus at 6pm while listening to Radio Veritas.

On weekends, he did the same routine in the afternoon. Daddy spent Saturdays and Sundays doing his two favorite things, cooking in the morning and reading in the afternoon. Oh, he read everything from old newspapers and magazines to his many book collections and finally in the afternoon, his two staple reading companions – that big, red Holy Bible and that little green book called “My Spiritual Diary” by the Daughters of St. Paul which I could not remember where I have kept.

*My mom and dad always together, our first teachers about God and prayer.*

When people ask me how my vocation started, I tell them my parents never encouraged me to become a priest. In fact both were surprised when I sought their permission to enter the seminary after grade six. But, I believe it was my father who unconsciously planted the seeds of my priestly vocation when I would always see him praying since childhood.

When my only brother Willy, our youngest, was born prematurely at eight months in December 15, 1973, dad gathered us three siblings in our sala downstairs near his big escritorio to inform us of his condition, of how he was very sick inside the incubator and would have to stay longer in the hospital for treatment while my mom might come home before Christmas. Then he told us almost in whisper as his voice would crack that we pray hard for Willy and mommy. We did not understand then what he meant to pray hard. All I remembered was how that night I saw him in bed alone as my mother was still in GSIS Hospital (now East Avenue Medical Center), staring at the ceiling as he held his rosary on his chest. Decades later when I was back in the seminary, he told me that was the only time he really learned to pray hard when Willy was born prematurely. I never understood dad’s words of “praying hard” except that like him, I have tried to pray always.

I have no claims to holiness for I am a sinner. And that is why I always pray even if at times I doubt my prayers or if God listens at all to me! But God never fails to console me at times when people tell me how they have learned to pray after seeing me prayed.

Parishioners notice us priests when we pray or not. Both here and abroad, I have heard lay people saying how they love seeing us priests pray because they are touched. Imagine that simple act of praying as a form of witnessing to Christ. What is wonderful is that parishioners learn to pray more for their priests when they see them praying which leads to more grace and blessings for everyone from God!

Of course, we pray not to be seen but prayer is our life as priests and lay alike. We are all blessed when we pray. Period. No one can judge if we are praying right except God. What matters is we keep praying. Hence, give us your priests those sacred space and sacred moments to pray most of all! Don’t invite us out at night anymore.

Though Jesus had instructed us that “when you pray, go into your inner room to pray in secret” (Mt.6:6ff), he does not tell us not to pray in public. What is essential in prayer is being true and humble before God, of going inside our selves – our inner room in secret – like in Christ’s parable of the proud Pharisee and sinful tax collector at the temple (Lk. 18:9-14).

Prayer is being one with God. We call it communion. It happens most truly when we pray and others see us that they too are moved to be one with God. And that is when communion starts to happen, when we truly follow Jesus as his disciples by praying together.

*Photo by Mr. Red Santiago, January 2020.*

He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross and follow me. Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”
Mark 8:34, 38

For us to be truly the Church, the Body of Christ, we have to be a community of disciples at prayer. Together. In Christ, with Christ, through Christ. Amen. Have a blessed and prayerful remaining half of the week!

In the world but not of the world

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-first Sunday in Ordinary Time, Cycle A, 27 August 2023
Isaiah 22:19-23 ><]]]]'> Romans 11:33-36 ><]]]]'> Matthew 16:13-20

*Photo by author, Camp John Hay, Baguio City, 12 July 2023.*

Nothing remains permanent in this world except change. And God who alone forever remains.

Though times change with new and unexpected situations that raise questions never thought of before, we are constantly challenged to make God present in Jesus Christ with our lives of witnessing as his disciples in every age.

That is why Jesus has been teaching us these past weeks of having faith in him alone, of nurturing that relationship with him especially in this time when many are deleting God not only from their lives but even in their history as a nation.

But, despite these human attempts since Adam and Eve to turn away from God, despite the many developments and advancements we have had, we humans still long for God in the end, eventually ending up searching for what is divine and holy, totally different and permanent who gives meaning to us and our existence.

Jesus shows us this Sunday the surest way of keeping our faith alive in these troubled times, in becoming his presence in the ever-changing world with its many shifting trends and paradigms.

Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”
Matthew 16:13-17

*Photo by author, Caesarea in northern Israel near Tyre and Sidon in Syria, May 2019.*

Jesus continues his journey into pagan territories, from Tyre and Sidon last week to Caesarea Philippi today. Of course, his journeys were not really geographical in nature but spiritual; nonetheless, Jesus this Sunday is teaching us something very important about discipleship which is to be in the world but never to be of the world.

Let us reflect on the two crucial methods used by Jesus.

First, he made a survey of the situation, of assessing and getting a clearer picture of what is happening at the ground level. I find this very “incarnational” in nature. It speaks so well of his very own kenosis, of becoming human like us in everything except sin. Jesus is so in touch with realities, so grounded with the people when he asked the Twelve, “Who do people say that the Son of Man is?”

*Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.*

Jesus dared to ask to know the truth, unafraid of what people might be saying about him. So unlike of us who are afraid to hear and learn the truth about us especially if that could be painful. Until now, Jesus continues to be in the world, grounded and rooted in the realities of our lives, journeying with us without us being aware of him. The tragedy of our time is how so many of us believe and take social media and the internet as the reality, failing to distinguish reality from virtual-reality!

Look at how so many people live their lives these days as a telenovela, a mere show so that when reality bites, they collapse and cave in. Many are so far from life’s realities and thus become out-of-touch with themselves, with others, and the world. And that includes us in the Church that people find us irrelevant because we are out of sync with them in many aspects of life.

And that was the result of the Lord’s survey! People got it all wrong who he is because they got mixed signals from witnesses and his disciples themselves, including us in our own time! When we lack that deep and personal relationship with Jesus, the Christ we proclaim becomes far from the truth, a big lie from who he really is. These are grace-filled moments from God for us to open anew to him and most of all, to be able for us to level up in our existence.

Here we have Simon Peter as our example and model. See how he had greatly changed in God’s grace, from the proud and doubting fisherman last Sunday to a highly inspired disciple today, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”

This is the high-point of our gospel this Sunday, of being in the world and not of the world. See at how Jesus categorically declared to the Twelve not only the precision and truth of Peter’s answer to the Lord’s question of who do you say that I am; more important here is the fact that such knowledge and wisdom can only come from God as a revelation which St. Paul expressed so lovely in our second reading, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! For from him and through him and for him are all things” (Rom. 11:33, 36).

The late Casey Kasem, host of the American Top 40 radio show used to sign off saying, “Keep reaching for the stars but keep your feet on the ground.”

What a beautiful reminder that for us to level up in our existence, we have to be grounded with God and reality, of being aware of the dirt and chaos in this world yet, we continue to strive to become better persons, to rise to the top as man as man in the image and likeness of God.

Here lies one of our problems in the Church these past years in our efforts to be “closer” with the flock when we simplified everything including our Masses that have become like variety shows with all the clapping and even dancing. Homilies have become stand-up comedies or rehash of news analyses or review of movies and mini-series. Focus has shifted on the pastor, forgetting Jesus Christ especially in the use of modern means of communications.

As a result, people were confused who is Jesus Christ because as we have removed the sense of sacred and holy in our celebrations and practices, came followed our lack of credibility as witnesses of the Lord with all kinds of clerical abuses that continue to plague us especially after Vatican II. Everything had become ordinary and worldly, or, of the world. All flesh and blood without the Father.

The first reading reminds us that God is the invisible hand always working for our own good, appointing credible and good people to lead us closer to him despite some despots and evil men and women who have plunged the world into chaos and darkness. Until now we can attest how in life we have seen and experienced more good people than bad ones.

*Photo by author, Mirador Jesuit Villa, Baguio City, 24 August 2023.*

Tomorrow, August 28, we celebrate the feast of the great St. Augustine who wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you” (Confessiones). There comes a time in our lives when after we have had everything, after all our searching and discoveries, after all our successes and failures in life, there is always that moment when we simply can’t get enough without God. There is always that emptiness within that only God can fill. The more we are rooted in this world, the more we realize we are not of the world too. That there are far more greater and nobler things in life we have to aspire for and become even while in this limited world marred by evil and sin.

The most truthful truths in life are learned while being on the ground, in the world where we are directed to level up in our views and existence; that is when we learn to detach ourselves from worldly things and start following Jesus, witnessing in his being the Christ, especially on the Cross. This we practice every Sunday by celebrating the Mass with our fellow disciples and cojourneyers in Christ to heaven. Amen.

Maria, Kaban ng Tipan

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-15 ng Agosto 2023

*Larawan kuha ng may-akda, bukang-liwayway sa Camp John Hay, Baguio noong 12 Hulyo 2023.*

Kamakailan ay naglathala ako dito sa aking blog na wala nang birthday pang ipinagdiriwang sa langit. Ito rin ang dahilan kaya tama ang mga tambay at tomador sa kanto sa kanilang awitin na “sa langit ay walang beer” kasi nga walang birthday sa langit!

Tunghayan aking paliwag, https://lordmychef.com/2023/07/26/may-birthday-pa-ba-sa-langit/.

Ito ang dahilan kaya ang kapistahan ng ating mga banal ay ipinagdiriwang sa kanilang araw ng kamatayan o kaya sa petsa kung kailan inilipat kanilang mga labi o bangkay. Ito rin ang dahilan kaya sa araw na ito, ika-15 ng Agosto ay ating ipinagdiriwang ang pag-aakyat sa langit sa Mahal na Birheng Maria bagamat hindi siya namatay na katulad ng ibang mga santo at santa o ng mga tao.

Ipinapahayag sa ating pananampalataya batay sa mga tradisyon at pagninilay, hindi dumanas ng “kamatayan” tulad ng ating nalalaman ang Birheng Maria. Sa ating kamalayan at kaalaman, nakakatakot ang kamatayan dahil ito ay mahirap, masakit at malagim. Iyan ay dahil sa ating kasalanan. Sabi ni San Agustin noon, kahit hindi nagkasala ang tao, daranas pa rin siya ng kamatayan ngunit hindi ito mahirap o masakit at malagim. Kumbaga, sa isang kisap-mata maaring mangyari ang kamatayan na walang kahirap-hirap.

Iyon ang dinanas ni Maria, nakatulog kaya sa Inggles ang tawag ay dormition of Mary.

*Icon ng “Dormition” o Pagtulog ni Maria na iginuhit ni El Greco noong ika-16 na siglo mula sa en.wikipedia.org.*

Gayon din naman, sa kanyang pagtulog, iniakyat ng Diyos si Maria sa langit katawan at kaluluwa upang maging kauna-unahan sa mga nilalang na magtamo ng kaganapan ng pangako ni Jesus na muling mabubuhay ang mga namatay sa wakas ng panahon. Dahil hindi naman “namatay” si Maria kaya hindi rin naagnas o nawasak kanyang katawan kaya siya naman ay kaagad na ring iniakyat ng Diyos sa langit. Ito rin ang ating sasapitin na siyang ating inaasam-asam balang araw sa wakas ng panahon kapag tayo ay papasok din ng langit, katawan at kaluluwa.

*Larawan kuha ni Fr. Gerry Pascual sa Santuario di Greccio, Rieti, Italy, 2019.*

Kaya naman sa araw na ito ay ipinaalala sa ating ng Dakilang Kapistahan ng Pag-aakyat sa langit kay Maria na ang landas patungong langit ay nagsisimula dito sa lupang ibabaw.

Pagmasdan kung paano sa ating Ebanghelyo ating napakinggan ang pagdalaw ni Maria sa kanyang pinsang Elizabeth na tuwang-tuwang at nagpupuri sa kanyang pagpapalang tinanggap sa Diyos. Sa halip na papurihan din niya si Elizabeth, ang pinuri ni Maria ay ang Diyos sa pag-awit ng Magnificat.

At sinabi ni Maria, “Ang puso ko’y nagpupuri sa Panginoon, at nagagalak ang aking espiritu dahil sa Diyos na aking Tagapagligtas. Sapagkat nilingaop niya ang kanyang abang alipin! At mula ngayon, ako’y tatawaging mapalad ng lahat ng salinlahi.”
Lukas 1:46-48

Dito pa lamang atin nang makikita kung paanong sa buhay ng Mahal na Birheng Maria ay magkatali at hindi mapaghihiwalay kanyang tuwa at galak sa pagliligtas ng Diyos at ang kanyang hapis sa paanan ng Krus ni Jesus.

Si Maria ang una at pangunahing alagad ni Kristo sapagkat siya ang unang tumanggang at tumalima sa Salita na naging tao, si Jesus. Sa buong buhay niya, si Jesus ang kanyang dinala at binahagi sa lahat maging sa pagsisimula ng Inang Simbahan nang kasama si Maria ang mga apostol na nananalangin sa silid nang bumaba ang Espiritu Santo noong Pentekostes.

Kaya naman tinagurian din si Maria bilang Kaban ng Tipan o Ark of the Covenant dahil siya ang nagdala ng Diyos Anak sa kayang sinapupunan.

Matatandaan na noong nasa ilang ang mga Israelita, nagpagawa ang Diyos kay Moises ng kaban upang doon ilagak ang dalawang tapyas ng bato na kinasusulatan ng kanyang Sampung Utos. Itinatago noon sa tolda o kubol ang Kaban ng Tipan bilang tanda ng kapanatilihan ng Diyos. Tuwing papasok si Moises sa tolda kung saan naroon ang Kaban ng Tipan, bumababa ang ulap ng Diyos tanda na naroon siya sa tolda kausap si Moises. Tanging mga pari mula sa lahit ni Levi (kaya Levita ang tawa sa kanilang pari) lamang ang maaring magpasan ng Kaban ng Tipan ng Diyos.

Nang mayari ang templo ng Jerusalem, doon inilagak ang Kaban ng Tipan kaya naman hindi lamang kapitolyo ng mga Hudyo ang lungsod na ito kungdi ito rin ang gitna ng sandaigdigan at maging ng kalawakan sapagkat naroon ang Diyos sa templo sa Jerusalem. Nang mawasak ang templo ng Jerusalem, nawala na rin ang Kaban ng Tipan. Iyong “wailing wall of Jerusalem” na dinarasalan ng mga Hudyo at mga peregrinong Kristiyano ang natitirang labi ng bahagi ng templo na pinakamalapit sa pinaglagyan ng Kaban ng Tipan ng Diyos. Banal na lunan iyon sapagkat iyon ang pinakamalapit sa pinaglagyan ng Kaban.

*Larawan kuha ng may-akda, Jerusalem, 2017.*

Ngayong Dakilang Kapistahan ng Pag-aakyat kay Maria sa langit ay maganda ring balikan ang litanya ng Birheng Maria na nagsasabi sa kanya bilang “Kaban ng Tipan” na siya ring nakita ni Juan sa kanyang pangitain ukol sa mga magaganap sa wakas ng panahon.

Nabuksan ang templo ng Diyos sa langit, at nakita ko ang Kaban ng Tipan.
Pahayag 11:19

Nakakatawang isipin na mula sa Hollywood sa pelikulang Raiders of the Lost Ark kung saan bida si Harrison Ford bilang Prof. Indiana Jones, kalaban niya ang mga Aleman noong ikalawang digmaang pandaigdig sa paghahanap sa Kaban ng Tipan dahil sa paniniwalang ito ang pinaka-mabisang sandata sa lahat dahil sa angking kapangyarihan.

Hindi na natin kailangan pang hanapin iyon o ano mang anting-anting upang maging makapangyarihan. Tularan lamang natin si Maria sa pagiging kaban o lagakan ni Jesus sa ating pagkatao ay sapat na. Wala tayong hindi mapagtatagumpayanan kung ang Diyos ang nananahan sa ating katawan at katauhan.

*“The Assumption of the Virgin” ng Italian Renaissance painter na si Titian, ginawa sa isang simbahan sa Venice noong 1518. Larawan mula sa wikidata.org.*

Sa Banal na Misa ang Diyos ay ating napakikinggan sa kanyang mga salita ngunit ito ba ay ating naisasabuhay tulad ni Maria?

Sa Banal na Misa ating tinatanggap si Jesus, Katawan at Dugo sa Banal na Komunyon ngunit siya ba ang nababanaagan sa ating sarili at pamumuhay, salita at gawa?

Sa panahong ito na lumalayo na at binabale-wala ng maraming tao ang Diyos, maging paalala sa atin nawa na maging katulad ni Maria sa pagiging Kaban din ng Tipan ng Diyos, tagapagdala at tagapaghatid ni Jesus sa mga tao hindi lamang sa salita kungdi sa gawa.

Nawa sa ating pagdiriwang ng Dakilang Kapistahan ng Pag-aakyat sa Langit kay Maria, masalamin din sa atin ang inaasam-asam nating buhay na walang hanggan sa langit sa pamumuhay natin sa mapagmahal na paglilingkod lalo sa mga may-sakit at nahihirapan. Sila nawa ay mabuhayan ng loob na magwawakas din kanilang pagdurusa at balang araw makakamit buhay na walang hanggan sa tulong at panalangin ng ating Mahal na Ina si Maria. Amen.

Seeing Jesus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Lawrence, Deacon & Martyr, 10 August 2023
2 Corinthians 9:6-10 <*[[[[><< + >><]]]]'> John 12:24-26

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.*

God our loving Father,
help us to see and follow Jesus
your Son like your servant
St. Lawrence, Deacon and Martyr.
Though there may be less
persecutions these days
of Christians, the call to be 
Christ's witnesses is more
compelling today as we live
in world that tries to forget you
and negate you.
Like the Greek visitors in
Jerusalem who asked help 
from Philip and Andrew 
to see Jesus, we too want
to see him.

“Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”
John 12:24

To see you, O Lord Jesus
is more than laying one's eyes
on your image
or your Blessed Sacrament;
to see you like St. Lawrence
is to have an insight,
to penetrate your inner mind
of self-sacrifice,
of losing one's self like
the grain of wheat that falls
on the ground to die, disintegrate
and be transformed
as new wheat bearing
much grain to feed more people.

Like St. Lawrence,
let us see that reality
to have the courage to offer
ourselves to you through others
in a life of service and sacrifice
so we may inspire more to serve you,
most especially see you too.

Let us not count the costs
of what we give up for they have
all been paid for by Jesus;
like St. Lawrence,
let us consider everything
as a pure grace from you
meant to be shared
for indeed, "you love a cheerful giver";
may we keep in mind and heart
that "God is able to make every grace
abundant for us,
so that, always having all we need,
we may have an abundance
for every good work"
(2Cor.9:8).

In this world of affluence
amid the ironic poverty of so many,
may we emulate St. Lawrence
in learning and living Christ's teaching
that true wealth is found
not in having things for ourselves
but in sharing and giving
with the others the gifts
we have received.
Amen.

St. Lawrence,
Deacon and Martyr,
Pray for us!

Praying to be a “devout” person

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Third Week of Easter, 26 April 2023
Acts 8:1-8   ><]]]]'> + ><]]]]'> + ><]]]]'>   John 6:35-40

Lord Jesus,
teach me to be a "devout"
person; not just righteous or
holy but devout as well
like those "Devout men (who)
buried Stephen and made a loud
lament over him" (Acts 8:2).

Yesterday, you taught us dear Lord
that whatever is in our heart is
reflected on our face;
today you teach us that
to be "devout" is still of the heart
which is to be of a good heart 
ready to believe and act openly
with courage on that belief.

Only St. Luke used the adjective
"devout" to describe some persons
like Simeon who praised God upon
seeing Jesus when presented to the
temple by his parents; the Jews from
all over the world who came to observe
Pentecost day in Jerusalem;
the men who buried Stephen, and
Ananias who sought Saul while 
still blind to bring him to the Church.

Many times dear Lord
our being devout is 
self-serving when we merely
open our eyes for things 
that are seen in our many 
devotions, seeing more our selves
failing to see Christ in 
the other persons
who have to be loved
and cared for, understood
and forgiven, accepted and
affirmed.  
No wonder until now,
though we receive you Jesus
in the Eucharist, we do not 
experience and feel your Body,
your Person because our hearts
are not open at all to you through
others especially the sick and
suffering.  Amen.

On being first for Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Third Week of Easter, Feast of St. Mark, Evangelist, 25 April 2023
1 Peter 5:15-14 <*(((>< + ><)))*> + <*(((>< + ><)))*> Mark 16:15-20

*A painting of St. Mark the Evangelist by French artist Valentin de Boulogne done in 1624-1625 from en.wikipedia.org.*

Thank you, dear Lord Jesus
for calling and sending us
St. Mark the Evangelist,
the first to have written
your gospel account based
on the teachings of his
friend and mentor,
St. Peter; his gospel
account eventually 
became the guide of
later gospel accounts by
Matthew and Luke.

And we thank you for
that giftedness of being
the first to write,
the first to dare
go out and make you
known by everyone,
Lord Jesus Christ!

Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.
Mark 16:15-16

St. Mark is often described
as being young 
and at the same time
immature:  twice he is 
portrayed as fleeing
from your mission, 
first from the scene 
when you O Lord was
arrested that he left his
linen cloth behind
and then during the
missionary journey of
Paul and Barnabas 
when he left them
and went back to
Jerusalem.

But, it was his youthfulness
that pushed him too to dare and
write the first gospel account;
how wonderful that he is
represented by the lion
as he began his gospel with
the fulfillment of the prophecy of
Isaiah in John the Baptist as 
"the voice crying in the wilderness"
like the lion.

Every time we dare to cry
and shout in the wilderness
of your coming, dear Jesus,
your gospel comes,
your gospel is fulfilled;
every time we overcome
our immaturities 
and recklessness,
you become present;
every time we imitate you,
Jesus, we write the gospel!

Let us clothe ourselves 
with humility in our dealings
with one another, resisting 
the devil by being steadfast
in our faith in you (1 Peter 5:5, 9).
Amen.

The joy of Easter: Jesus going the opposite direction with us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Easter Octave, 12 April 2023
Acts 3:1-10   ><}}}'> + <'{{{><   Luke 24:13-35

*“The Road to Emmaus” painting by American Daniel Bonnell from fineartamerica.com.*

Thank you, Lord Jesus Christ
in leading us back to you,
to Jerusalem in those 
many nights of our lives
when we walked the opposite
direction of going back to Emmaus,
to our previous ways of life like
those two disciples on that
Easter afternoon.

Oh what a joy,
dearest Lord that even for a while
you walk with us going the
opposite direction,
listening to our frustrations and
disappointments when things do not
happen as we have planned and
expected; no coercions, no reprimands
except for calling us "foolish" and
"slow of the heart" to believe the
Scriptures (Lk.24:25) for that is 
what we really are!

Forgive us, Jesus,
when we easily give up
to failures and shortcomings
that we leave you and your mission
entrusted to us; help us find our way
back to you, to Jerusalem!
Most especially,
keep our hearts "burning"
with love and zeal for you,
sharing you with others,
strengthening them,
raising them up like
what Peter and John did 
to the crippled man at the
Beautiful Gate
as we continue to seek
you O Lord even
in darkness and emptiness,
sadness and losses,
sickness and failures.
Amen.

*Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 22 March 2023.*

The joy of Easter: still called “brothers” by Jesus despite our sins

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Easter Octave, 10 April 2023
Acts 2:14, 22-33   ><)))"> + <"(((><   Matthew 28:8-15

Did I hear you right,
my Lord Jesus Christ,
you called me "brother"
after I have abandoned you
on your Cross?

Then Jesus said to them (Mary Magdalene and the other Mary), Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”
Matthew 28:10

Yes, Lord Jesus.
I hear you every day,
each morning when I wake up
to a brand new day is like Easter Sunday
when you call me "brother" despite
my being like one of the Twelve
who abandoned you,
denied you,
even betrayed you!
Despite my sinfulness,
you forgive me,
you bless me,
most of all, 
love me by calling me still
a brother!

Let me relish and savor
this truth,
this relationship
you have kept with me
but I have always forgotten
and taken for granted;
let me go back to Galilee
where you have called me,
where you have healed me,
where you have fed me,
where you have forgiven me;
let me go back to Galilee
to continue your work,
to continue crossing the seas
amid storms,
to continue walking by your side
even if I falter and fall behind
in this journey as your fisher of men.
Amen.

*Photo by author, sunrise at Lake of Galilee, the Holy Land, May 2019.*

Holiness is encouragement amid betrayals

40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Wednesday or "Spy Wednesday", 05 April 2023
Isaiah 50:4-9   >>> + <<<   Matthew 26:14-25

*Photo by author, balete tree at night, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.*

It is Holy Wednesday,
Lord Jesus Christ,
also known as "Spy Wednesday"
because it was at this time
Judas Iscariot agreed with
the chief priests to betray you.
Today, specifically tonight,
is the day of traitors and
betrayers that sad to say,
are we all many times.

Whenever we sin,
that is when we hand you over
Jesus for something else like
the thirty pieces of silver Judas was given;
but, there are times those betrayed
suffer alone, at a loss to whom
to turn to, for anyone who may encourage
them still in this life despite the pains
they have endured from loved ones who 
handed them over to miseries and pains. 

And so, dear Jesus, we pray 
on this Holy Wednesday that we be like you
God's Suffering Servant gifted with 
a well-trained tongue to speak words that
will rouse the weary and the betrayed;
that we may have the ears
willing to listen to the cries of those
betrayed and maligned;
most of all, that our faith in you
may be firm, O Lord,
so we may set our face like flint,
not giving in to violence
amid all the attacks of the evil ones,
the traitors and betrayers.

Make us firm, dear Jesus,
in our witnessing of you;
may we strive to put more love
in all our endeavors,
trusting only in you,
pure and undefiled that should
anyone betray us, we may always
be vindicated in you.
Amen.