The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Sixth Week in Easter, 16 May 2023
Acts 16:22-34 ><]]]]'> + ><]]]]'> + ><]]]]'> John 16:5-11
Photo by author, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Today dear Jesus we pray
for those going through
catastrophes in life:
victims of natural and man-made
calamities,
victims of wars and persecutions,
people going through everything
that is wrong in life, so to speak.
Teach us Lord to stay still
in you in times of catastrophe;
like St. Paul and Silas who remained
inside their prison cell when a powerful
earthquake struck Philippi:
About midnight, while Paul and Silas were praying and singing hymns to God as the prisoners listened, there was suddenly such a severe earthquake that the foundations of the jail shook; all the doors flew open, and the chains of all were pulled loose. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped, But Paul shouted out in a loud voice, “Do not harm yourself; we are all here.”
Acts 16:25-28
Oh what a beautiful event
for that jailer, Lord!
Twice he faced situations with
catastrophic consequences that could
have cost his own life - first the severe
earthquake and second the possible escape
of Paul and Silas;
but you spared his life, Lord,
not only in making him survive
the earthquake but most of all
opening eternal life to him
in hearing your gospel from Paul
and eventually being baptized with
his whole family!
In the gospel, amid the
dangers lurking with your
impending arrest and pasch,
you told your disciples that it
is better for you to go and leave
so you could send the Holy Spirit,
the Advocate (Jn.16:7).
Teach us, Jesus,
to be still, to be not foolish
in rushing, to avoid panic
when catastrophes happen;
let us trust in you alone;
let us think clearly of avoiding
drastic steps that may put us
and others in harm's way;
let us cultivate a prayer life,
a relationship with you that
would keep us attuned with the
Holy Spirit in reading the signs
of the times so we may find you
always especially when uneventful
things happen to us.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Easter-A, 14 May 2023
Acts 8:5-8, 14-17 ><}}}*> 1 Peter 3:15-18 ><}}}*> John 14:15-21
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Jesus continues with his final teachings at their last supper on that Holy Thursday evening. This Sunday we hear him giving an aspect of his most important lesson of all which is to love: “If you love me, you will keep my commandments… In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him” (Jn.14:15,19-21).
Today is the last installment of the important lessons Jesus gave during their last supper because next Sunday will be his Ascension. That is why our gospel today is so compact and so rich we could summarize into three words – loving, living, and leaving.
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Loving is more than a feeling that may sometimes be high, sometimes low. Or even zero. Love is a decision, a choice we make everyday which we affirm with our actions, not just with mere words nor intentions. And the truest sign that we love is when we are able to love another person more than our self.
Love is having less of “I” and “me”, and more of “others”. If we put it in an equation, when the word “live” is replaced with an “o”, it becomes love. That is, to live is to love. When we love truly like Jesus Christ, that is when we are living meaningfully.
There comes a time in our lives that material things, even fame and name, honor and titles would no longer satisfy us. There comes a time in our lives when despite everything we have we still feel empty inside because no one is an island. No one lives by himself nor for himself alone. We live for others. We can never find our life’s meaning simply in ourselves. All our careers, passion, and dedication are propelled by our finding meaning in others that is why we serve, we sacrifice, we share and give ourselves to others.
It is difficult but that is the way it is with love. Love is always outward bound in movement, never inward. It is never private but always expressed with others. That is why Thomas Merton wrote that “Love is not only a special way of being alive, it is the perfection of life. He who loves is more alive and more real than he was when he did not love.”
The other Sunday we have reflected that when we love, there is the movement of getting nearer with the one we love which leads to oneness and unity so that his/her joy becomes your joy, his/her pain becomes your pain too. Hence, true love always entails suffering especially when more than being near, we become obedient to show and prove how far can our love go for our beloved. (See https://lordmychef.com/2023/04/29/jesus-the-good-shepherd-our-gate/)
That is why Jesus asked his disciples including us today to obey his commandments which is all about loving God through others.
Most of all, inasmuch as loving leads to living, deeper loving is found in every leaving. If we truly love Jesus, we must be willing to suffer too like him. And always, a greater part of that suffering in every loving and living is in leaving.
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Love entails suffering. Like life. From the very start we all came into this world in pain and suffering – kicking and crying from our mother’s womb to be alive. That is why it is proper the world has designated every third Sunday of May as mothers’ day because they know very well that love entails suffering. And the greatest suffering we go through in life, in love is leaving or separation.
In a little while the world will no longer see me, but you will see me, because I live and you will live.
Simple words yet so mysterious. Literally speaking, Jesus was telling his disciples about his coming Passion, Death, Resurrection and Ascension. He is leaving them soon physically yet would remain with them, living with them so they would live fully. Leaving may be painful but it is also a prelude to a deeper relationship. As they say, absence makes the heart fonder.
Leaving is the most painful part of loving because every time a beloved leaves us, he/she takes a part of us, leaving us hollowed for the rest of our lives. The pain remains, leaving a hole in us. We merely transcend and move on but that hole remains. This is where loving and living become most challenging, most beautiful as they lead us to more amazing revelations as Christ had promised: “And whoever loves me will be loved by my Father, and I will love him and reveal myself to him” (Jn.14:21).
When we continue to love and live despite our loved ones leaving us, we soon realize that life is actually more of a series of coming than of leaving. When children leave home to go to college, they come to new sage in their lives; when they get married and leave home, they come to form their own family too! When a beloved leaves us in death, he/she comes to eternal life.
Meanwhile, we who are left behind live on, loving amid the pains of a beloved’s leaving, risking and hoping in love. That is when new things open up for us as we slowly discover many other things that do not necessarily replace the one we love and left us but actually make them more present in their absence. That is because we sooner or later find out that we have become like the ones we love who have left us! We are slowly transformed by their physical absence because their leaving had pushed us to love more that in the process, we have become like them. Is it not that is the reason of love, that we become like the one we love, be it God or another person?
Lately as I age, every morning as I looked at the mirror, the more I see my beloved late dad. Old relatives. especially his siblings and cousins always tell me whenever we would meet that I am a carbon-copy of my late dad.
That is how the gospel spread as we heard in the first reading: after the Pentecost, the disciples went on to love and live as Jesus had taught them. Many of them were like us who have never seen Jesus physically yet have kept on loving and living in him, being transformed somehow like him that caused many others to be added and kept in the fold of the Church.
Surely one of them who have mastered this art and grace of loving and living amid the many leaving are the mothers who made us experienced being touched and loved by God.
May we heed St. Peter’s call in the second reading to “Sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope” (1Pt.3:15) making the Lord really present among us in little acts of kindness and goodness in this world filled with so many sins and evil that many wonder where God is. Our little steps of loving and living are like little candles in the dark; we may not see the whole path ahead but when we look back, we find we have advanced greatly, almost nearing our destination. Amen.Have a blessed week ahead!
Quiet Storm by Fr. Nicanor F. Lalog II, 05 May 2023
Homily on the occasion of the 25th anniversary of my friend and classmate,
Fr. Ed Rodriguez last 18 April 2023
Tatlong ulit tinanong ni Jesus si Pedro sa ating ebanghelyong napakinggan natin, “Simon, anak ni Juan, iniibig mo ba ako?” (Jn. 21:15-17). Hindi ko na po hihimayin ang kahulugan ng mga iyon bagkus ay hayaan ninyong ibahagi ko sa inyo tatlong pagkakataon ng pag-ibig na aking naranasan.
Una, katulad ninyo, ako man po ay nagmahal at nabigo.
That is one story of love that has the most impact on us. In fact, most love songs have this as theme like unrequited love, unfaithful love, of being unloved despite your love. And they are the most loved and popular love songs because we have experienced that when we truly love, there is always pain and hurting like rejection.
Pangalawa ay iyong iniibig ka rin ng iniibig mo. Yung mahal mo, mahal ka rin. Yun ang matamis! This is the love that has made the world go round and brought us into this world. This is the love why men and women get married because you are loved by the one you love. A very lovely kind of love that tells us may forever.
But there is a third occasion of love I just realized lately, shortly before we celebrated our 25th anniversary of ordination to the priesthood. It is the kind of love we all experience but many times we are not aware of. Worst, it is the love we always reject.
Ito yung minamahal ka na nga, ayaw mo pa!
I found this while counseling adoptive parents who complain of how their adopted children go wayward in life, wasting their lives and their wealth because what prevails over them is the rejection they have experienced from their biological mother who gave them away for adoption. They could not get over that fact and in the process, fail to appreciate the love lavished upon them by their adoptive parents. It does happen too to many kids these days who reject the love their parents shower them, complaining a lot without realizing how they are so loved. Many times, we are not aware of the many blessings we have in life, of being so loved by God and others without us even knowing it.
This love is most especially true to us priests too. As we neared this date, I have realized in my prayers how much God loves me with the many graces he has been giving me which I am not even aware of! And yes, there were times I have rejected his immense love in my many moments of sin.
This love of God is what we always reject, the love we could not accept because what we see more are our weaknesses and shortcomings, failing to see and realize God’s immense love that covers a multitude of our sins and defects.
This love is the most powerful and most mysterious of all when affirmed especially by us priests, enabling us to do so many things in the name of God like building communities and building up lives, not just building structures and edifices.
This love of God is the reason we are rejoicing today, celebrating 25 years in the priesthood of my classmate and friend Fr. Ed who has embraced and affirmed this love God poured upon us on April 28, 1998 at the Malolos Cathedral.
We can only truly celebrate anniversaries, whether priesthood or wedding, if we continuously affirm the love bestowed upon us by God, shared and nurtured by you our parishioners as well as by your spouse. That is why Jesus had to ask Peter thrice the question “do you love me?” because before we can ever follow Jesus, we must first of all love him. To love Jesus is to first affirm and embrace that love he has for us no matter how imperfect we may be.
Notice that a person who loves is always looking good, always radiant with love. This we see also in priests who are filled with joy in the ministry as seen first in their cleanliness and orderliness. Malinis si Father di lamang sa sarili kungdi pati sa mga damit, gamit at parokya. May amirol ultimo mga purificator, corporal at finger towel. Palaging naka-sapatos sa Misa. Maayos ang buhok. At hindi humaharap kanino man ng marumi o di nakabihis ng maayos. In him we find exemplified that elementary school lesson that “cleanliness is next to godliness”. And it is not just being clean outside but also inside.
When we love, we always go near the one we love. That is the first sign of love, a desire to get closer with the one we love. That is why if we really love God in the same manner we love others, we make every move to get close to him in prayer primarily. A priest who loves God, who loves his flock, who loves his vocation is first of all a man of prayer. Everything in the ministry and person of a priest flows from his prayer life. And you know very well when a priest does not pray.
The more a priest prays and gets nearer to Jesus, the more he is united in Christ’s sufferings. No wonder that when Jesus suffered and died on the Cross, there stood by his side were his Mother, the Blessed Virgin Mary and the “beloved disciple” because they were the ones who truly loved him.
When there is love, there is nearness. That is when sharing and oneness happen. When we love, we share in everything, especially our beloved’s pains and hurts. Before we can share in anyone’s joy and glory, we must first of all share in their pains and sorrow. That is the love of a priest. Being one with Christ, one in Christ at the Cross. That is why a priest is a friend to everyone, the rich and poor alike, the young and old alike, the sick and healthy, yung maganda at pangit, mabango at mabaho. People who love always share, are always one with others in their love and pains, victory and failures, weakness and strength.
All the more with us priests who share our lives with you as you too share your lives with us. Together we grow nearer to Christ on the Cross leading to Easter. However, it is not enough in love that we get near or close to our beloved like Jesus.
If we truly love, we must be obedient to show how far, how deep can we go with our beloved especially in their sufferings. St. Paul described this obedience of Jesus Christ to the Father even to death in a beautiful hymn in his letter to the Philippians as a process of kenosis, of self-emptying. This the Lord showed after their last supper when he washed the apostles’ feet. St. John beautifully introduced the scene by telling us, “”He (Jesus) loved his own in the world and he loved them to the end” (Jn.13:1).
Love cannot be defined. It has no boundaries. Most of all, love is always a packaged deal, all inclusive! Like any man and woman getting married who vowed to love each other “in sickness and in health, for richer, for poorer until death do us part”, we your priests also vowed before the Bishop to love Jesus without measure by being celibate, poor, and obedient. Very understandable that priests have to be celibate and poor like Jesus; but, most of all like the Lord, priests take the vow of obedience too to prove the “breadth, length, depth, and height” (Eph. 3:18-19) of our love for Christ, his Church, and to everyone even enemies because it is very difficult to obey even to those we love after all.
How lovely that in Filipino, the word for obedience is pagsunod; an obedient person is masunurin, sumusunod.
It is also the word for following, pagsunod. An obedient person is one who follows because he loves, no matter how difficult it may be.
Now we can see the whole picture of that beautiful conversation of the Lord and Peter at the shore of Lake Tiberias: Jesus asked him thrice, “do you love me?” and after getting Peter’s “yes, I love you Lord”, Jesus described the apostle’s coming suffering and death before telling him, “Follow me” (Jn. 21:18-19).
From loving to suffering and finally, following. Everything begins in love, is sustained by love when there is suffering and following. Sometimes I ask couples if they say “I love you” to each other daily. Most of them would answer me with a question, “kailangan pa po ba yun, Father? Understood na po iyon.” Really?
Many times, we feel afraid, scared to say “I love you” because we know we do not love that much. And most terrified when confronted with the question “do you love me?” because deep inside, we know we have not truly loved. Do not worry. Do not be afraid. Just keep on loving no matter how imperfect you may be because love removes fear.
Most of all, Jesus knows that very well as Peter had said, “you know everything, you know I love you”. Human love is always imperfect. Only God can love us perfectly. But like Peter, in our unworthiness and defects, let us still say in words and in deeds, “you know everything Lord, you know that I LOVE YOU.”
My dear friends, Jesus is asking us every day the same questions he asked Simon Peter. To love Jesus is to love his Church, including his representative, his priest. Love Fr. Ed in Christ with your prayers and support. Give him the time and space to get nearer to Jesus in prayer and loving service to you. Keep Fr. Ed closest to Jesus. Not to you.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Easter-A, Good Shepherd Sunday, 30 April 2023
Acts 2:14, 36-41 ><}}}*> 1 Peter 2:20-25 ><}}}*> John 10:1-10
Photo by author, Baguio City, January 2018.
Beginning this Sunday, all our gospel readings will be about the major teachings of Jesus before his arrest that led to his Passion, Death, and Resurrection. Like the Apostles, we are reviewing the Lord’s final teachings in the light of Easter to fully appreciates its meaning and significance.
First of these teachings is the Lord’s declaration, “I am the good shepherd” (Jn. 10:11).
This is very significant in the fourth gospel where we find Jesus using the phrase I AM. It was not just reminiscent of God identifying himself as I AM WHO AM to Moses in the Old Testament but most of all, for Jesus it is his self-identification as the Christ, the Son of God whom his enemies refused to accept nor recognize.
More interesting in our gospel this Sunday is how the Good Shepherd discourse of Jesus actually began with his claim as being the gate or door through whom the sheep enter and pass through.
Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters enters through the gate is the shepherd of the sheep. I am the gate. Whoever enters through me will be saved, and will come in and go our and find pasture. A thief comes only to steal and slaughter and destroy; I came that they might have life and have it more abundantly.”
Jesus spoke twice “I am the gate” in vv. 7 and 9 to emphasize and clarify that flock belongs to him, never to us. That is why Jesus is the gate, the only way through whom the sheep pass through. Hence, the true mark of a good shepherd is one who passes in Jesus as the gate, the owner of the sheep. Whoever does not pass through Jesus is a thief, a robber. A fake shepherd.
Nobody else could ever replace Jesus as Shepherd of the flock but he wants us all to be shepherds like him, passing in him our gate. This we can understand when we fast-forward to his third and final appearance to the seven disciples at Lake Tiberias after Easter. After their breakfast at the lakeshore, Jesus asked Simon Peter thrice, “Do you love me?” In every question, Peter professed his love for Jesus who asked him only for one thing, “feed my sheep” until finally adding at the end, “follow me” (cf. Jn. 21: 15-19). His call to follow him came after describing to Peter how he would suffer and die for him.
To pass in Jesus as the door to the sheep is first of all to love Jesus.
We all have experienced that loving calls for nearness which Nat King Cole described perfectly in his hit “The Nearness of You”. Whenever we love somebody, we want to be always near our beloved. The same desire we must possess if we truly love God. Furthermore, being near demands that we share feelings with the one we love – his/her joy is our joy, his/her pain is our pain. No wonder when we love somebody, we are willing to suffer. That is the first true mark of our love for Christ – we are willing to suffer for him and with him on the Cross!
That is the first meaning of Jesus is the gate of the sheep as the Good Shepherd: his Cross is our path to fulfillment, to true joy in this life and to eternal life eventually. We can only have a true relationship with him through others when we are willing to share in others’ sufferings like Jesus. Because of his Passion, Death and Resurrection, Jesus has turned suffering into a grace itself and a source of grace too because to suffer with somebody else is love. Anyone who avoids suffering does not love at all and can never be a shepherd like Jesus.
The second meaning of Jesus is the gate flows from that nearness with him – it is not enough to be close but most of all, to be obedient, submitting our total self to him in the same manner he obeyed the Father as expressed in St. Paul’s beautiful hymn found in Philippians 2:6-11.
How close can we come to Jesus is the sum of our obedience to him. Or to anyone we love. It is only in being obedient can we truly follow Christ and those we love. When we love, we are not presented right away with everything that could happen in our relationship and journey in life. Love is a wholesale, a package deal always without ifs nor buts. Nobody knows to where our lives would lead to as most couples could attest. That is why, more than being close and near to Jesus or our beloved, we need to be obedient too because that is the mark of true love when we humbly submit ourselves to the one we love.
Obedience calls us to go down to our lowest level because that is the highest mark of our love too. Recall how Jesus at their last supper “loved his own in the world and he loved them to the end” (Jn.13:1) by washing their feet. See how the Son of God went so low, lower than what slaves were not supposed to do, that is, wash feet of others. Jesus showed this in no uncertain terms the following Good Friday by dying on the Cross, of literally going under earth at his burial that led to his highest glory, his Resurrection.
That is why Jesus is the Good Shepherd by first being the gate because in him, we have shared in his pasch to share in his glory. As the gate or door, we enter in Jesus by sharing in his paschal mystery of loving, suffering, and following.
Photo by Dr. Mylene A. Santos, MD, 2020.
Today we are reminded that our being the flock of Jesus, a sheep of the Good Shepherd is not our choice but a gift of God himself.
Our coming together in the church, in our celebrations and sacraments is not a mere social function out of our own volition. It is a gift and a call from Jesus. That is why it is very important to celebrate the Sunday Mass.
It is Christ himself we refuse and turn down when we skip Sunday Masses because when we love somebody, we show it by being present, being near, ready to suffer and obey to show our love.
Jesus is not asking us too much except an hour each week to immerse ourselves in his life giving words, to find him with others we meet and live with.
Peter said something still very true especially in our time, “Save yourselves from this corrupt generation” (Acts 2:41) where God is totally disregarded as if we can live without him, without loving like him. Let us return to Jesus, pass in him our door to life and fulfillment by loving, suffering and following him our Good Shepherd. Amen. Have a blessed week and month of May ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Third Week of Easter, 28 April 2023
Acts 9:1-20 ><}}}}"> + ><}}}}"> + ><}}}}"> John 6:52-59
Photo by author, Lian, Batangas, 2022.
Thank you dear Jesus
for your wonderful words
today that remind us of your
personal call to each one of us
like St. Paul; sometimes we envy
O Lord the manner you have called
the saints to follow you but at
closer look, you have called us all
in the most personal manner,
in the most unique way
according to our person
and situation,
our own "Damascus".
Today's first reading is so
marvelous because we too
have experienced you personally
calling us in our name like "Saul",
who like us too, many times do not
know you nor recognize you at all;
sometimes, we are like Ananias
arguing with you, telling you what
we know as if you do not know!
Dearest Lord Jesus,
like Saul or St. Paul and
Ananias, give us the grace to
answer and respond to your calls:
First, to work for you, the Christ:
"I am Jesus, whom you are persecuting.
Now get up and go into the city
and you will be told
what you must do" (Acts 9:5,6).
Second, to follow you, the Christ:
"Go, for this man is a chosen
instrument of mine to carry
my name before Gentiles, kings,
and children of Israel" (Acts 9:15).
Third, most of all, to suffer for you, O Christ:
"and I will show show him
what he will have to suffer
for my name" (Acts 9:16).
Let us keep this in our minds
and hearts, Lord Jesus:
that each day you come to meet
us in our various "Damascus",
calling us to work for you,
follow you,
and most of all,
suffer for you.
Stop us, dear Jesus,
in our many quarrels
like the Jews at your time;
let us go with you
and suffer with you to be
a bread too for others
in sustaining their
journey with you.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 04 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
From noon onward, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachtani?” which means, “My God, my God, why have you forsaken me?”
Matthew 27:45-46
God is perfect. So perfect in fact He is all beauty and majesty. Perfectly whole and holy. But He chose to be like us human in everything except sin in Jesus Christ to experience pain and suffering. Even death. And right there on the Cross, Jesus felt the most painful pain of any suffering – that of being abandoned.
Any suffering becomes most unbearable, most painful when we are alone, when family and friends abandon us. Worst is when even the society would not care at all! That is why St. Mother Teresa thought of serving the “poorest of the poor” when she saw the sick of Calcutta dying alone.
It is the most miserable situation anyone could be. To suffer alone, abandoned with no one to even look at, no one to listen to one’s cries of pain, no one to even comfort and ease one’s physical, emotional and spiritual sufferings.
And sadly, it is in fact a reality happening daily in our lives, not only in the slum areas but even in the most sophisticated facilities where the sick and the elderly literally await death alone.
Jesus went through the same experience too, abandoned by almost everyone. Of the twelve Apostles, one betrayed Him, the leader denied Him thrice, going into hiding along with the other ten except for the youngest of them, John the Beloved who stood with Mother Mary there at the foot of the Cross along with two other women. Not one of those He had healed nor fed came.
But Jesus never felt alone on the Cross. Like any good and pious Jew, He prayed Psalm 22, a psalm of lament, of suffering and total trust in God.
And that is the good news of Jesus dying on the Cross. From then on, humans have never been alone in life’s pains and sufferings, even death because God has consoled us in Christ through the Cross. From the Latin words con solare that literally mean to be with one who is alone (solo), God has become most closest and truly one with us in our sufferings and death in Jesus Christ so that we too may be one in Him and with Him in His Resurrection.
Because he himself was tested through what he suffered, he is able to help those who are being tested.
Hebrews 2:18
In my two years as chaplain of Our Lady of Fatima University and Fatima University Medical Center, I have seen and experienced first hand how real some people – young and old alike, sick and those with strong and robust bodies, rich and poor alike many times feel alone in their sufferings and miseries. Many are crying in pain alone, by themselves because the wife or husband or children or parents and friends are so busy or away for various reasons.
Is anybody still home?
Let us pray for one another, especially those suffering alone.
God of all consolation,
You gave us Your Son Jesus Christ
in order to experience Your love and mercy,
Your healing and comfort,
Your presence and peace
so that we may never be alone;
may we always remember when we are
in our most trying moments in life,
when we feel alone and abandoned
because that is when Jesus is most closest
with us, us present right in our sufferings,
right where we are on the Cross.
Amen.
Never say, “walang-wala ako” because we always have God – “laging mayroon tayo, ang Diyos.” When there are storms, that is when rainbows appear, like the outstretched arms of Jesus on the Cross, consoling us, assuring us He is with us, ever-present. Photo by author, 04 March 2023, Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon.
Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 02 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:42
Every time we feel good, whenever we see something so beautiful, whenever we are with those we love, we describe the feelings as “like paradise” or “heaven”. For us, paradise is all bliss. No sickness, no problems, no sufferings, nothing bad, nothing dark, nothing unpleasant. It is all good. In fact, perfect.
And that is why heaven or paradise is! From the ancient Persian word paradiso, it referred to the innermost room in the palace where only the most trusted ministers of the King were allowed to enter along with his immediate family, From that came the idea that paradise must be so beautiful that the Greek translators of the Bible used it to refer to heaven as God’s dwelling. After all, our God is the only One who is perfect and supreme than any king in the world.
Recall that when Adam and Eve sinned, they were banished from Paradise that was henceforth closed until that Good Friday when Jesus promised Paradise – of all people – to a former thief!
Yes, Paradise is for every sinner ready to beg forgiveness, ready to claim Jesus Christ as our Savior!
And that is just one of the surprising things about Paradise or Heaven according to Jesus on that Good Friday.
See that Jesus never promised “Paradise” when He was freely going around Galilee, preaching and healing the people, when He was dining with sinners and tax collectors, when He was very well and strong.
Jesus promised Paradise when he was dying there on the Cross, not when He was strong and free!
See also how He said the words to Dimas, “today you will be with me in Paradise”.
Jesus promised Paradise at that very moment they were on the Cross, hanging and dying. Not later when they died nor on Sunday when He resurrected from the dead.
Jesus promised Paradise at that very moment they were suffering and dying, in extreme, excruciating pains never imagined by anyone, presumably with all the fears, negative thoughts and feelings that went with it.
And that is precisely when we enter Paradise with Jesus, too.
When we are suffering from our sickness and disabilities especially over a long period of time, when we are deep in pains in our heart for all the hurts inflicted by a loved one, when we are old and bed-ridden awaiting the final moment of death, when we are in agony for the loss of a loved one, when deep in trials and disappointments, or whenever we are so weak and dying literally or figuratively speaking.
That is when we slowly enter Paradise.
In a world where the most prescribed medicine is the pain reliever, where everything is invented to minimize even eradicate difficulties and hardships, Jesus is reminding us that we enter Paradise when we are with Him suffering there on the Cross.
That is the value and meaning of the Cross we always evade these days. It is not all suffering but also a foretaste of eternal bliss, of perfect joy and happiness because it is during our darkest moments in life that we get a glimpse of Christ’s eternal light, when we are transformed and made stronger and better as persons soon enough to be worthy to enter the most exclusive circle of all – Paradise – to dwell in the Lord with His angels and Saints.
Let us pray for those going through many sufferings these days, including ourselves.
Lord Jesus Christ,
before all these pains and trials
came to my life,
You were there FIRST for me on the Cross;
You were there FIRST for me to suffer and die
on the Cross.
Let me stay with you on Your Cross
so I may enter Paradise with You,
right now,
right here.
Amen.
One of the most beautiful front page photos I have seen in many years. Taken in August 2021 when we were in the midst of a surge in COVID-19 cases, the photo evokes Paradise, “right here, right now” while people were suffering in Jesus, with Jesus and through Jesus. Photo from inquirer.net.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-A, 26 March 2023
Ezekiel 37:12-14 + Romans 8:8-11 + John 11:3-7, 17, 20-27, 33-45
Photo by author, 22 March 2023, Sacred Heart Novitiate, Novaliches, Quezon City.
We conclude this Sunday the three Johannine readings during this Lenten season with the story of the raising of Lazarus from the dead. More powerful than the healing of the man born blind last Sunday, St. John shows in this raising of Lazarus who had been dead for four days that Jesus is truly the Christ, the awaited Messiah. Most of all, it is in this raising of Lazarus that Jesus also made his greatest “I AM” statement of all, “I am the resurrection and the life”.
Like the two previous long stories from St. John, let us focus on the opening paragraph of this long narrative that right away gives us a hint of something very striking, of why Jesus delayed his coming to Lazarus supposed to be his friend, someone so dear to him.
The sisters of Lazarus sent word to Jesus, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.”
John 11:3-7
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
Don’t you find it striking that after asserting that “Now Jesus loved Martha and her sister and Lazarus”, then, “he remained for two days in the place where he was” (vv.5-6)? How could Jesus loved Martha and Mary and Lazarus yet delayed his coming in visiting them, especially Lazarus who was sick? His love for Lazarus as his friend should have made him proceeded to visit him right away and had he gone soon enough, Lazarus would have not died at all!
Many times we are also baffled with God who claims to love us so much but too often, delays his coming to us, in answering our prayers, and even seems to allow us to suffer so much before finally coming to our rescue!
The key, my dear friends, is found in verse 4 when Jesus said “This illness is not to end in death, but is for the glory of God that the Son of God may be glorified through it.” Like in the healing of the man born blind last Sunday when Jesus told his disciples that “Neither he nor his parents sinned; it is so that the works of God might be made visible through him” (Jn.9:3), St. John is reminding us in this raising of Lazarus from the dead that the love of Jesus Christ for us is manifested in works that show the glory of God by which we his disciples come to deeper faith.
When bad things happen to us making us feel in dire need of help and deliverance from God immediately, we tend to focus on what’s wrong, what’s broken and what needs help, expecting God to do something quick about it. But Jesus is teaching us this Sunday to approach situations of tragedy and deep crises like when somebody is too sick, even death by first seeking means how we can be an instrument who manifest God’s glory in this moment of great danger and need. Jesus is governed by something greater than human affection and expectations but by the Father’s will.
See at a very young age after Jesus was lost and then found in the temple when he clarified to his parents that he had to be in his Father’s home?! As he matured and later with his disciples, he would always insist on the need to seek, follow, and stand by the truths of the Father for he does and says nothing not known by the Father. When it seems to take time so long in receiving God’s assistance, never think he loves us less. In fact, he loves us so much that he finds something else so beautiful in such situations that he opts to delay in answering our prayer requests immediately.
Remember how the Israelites spent 40 years wandering in the wilderness before entering the Promised Land after their exodus from Egypt when they could have accomplished that in less than a month maybe or even a year. But in their wandering in the desert for 40 years, they were purified and bonded as a nation. It was during those years they developed their language and culture and most especially, the composition of the first five books of the bible! Many times, God delays his coming to us so as to make us stronger and deeper in our faith like Martha and Mary. Just because God does not act quickly to our needs does not mean he loves us less that we begin doubting his love for us.
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna. Photo by commons.wikimedia.org
The love of Jesus for everyone, especially his friends, Lazarus, Martha and Mary is best expressed in giving glory to the Father by helping them come into deeper faith. That is the greatest gift we can also give our family and friends – deepened faith through a life that points to God and not us.
There are times we feel like being grounded and even pulverized by God – dinudurog – not because he does not love us but primarily to transform us into better persons. In the first reading, God assured Ezekiel which was fulfilled in Christ that he would make us rise not only at the end of time but even in our little deaths daily in life by breathing into us his Spirt. This is the goal of every Lenten journey that leads to Easter, that amid all the sufferings and pains, even deaths we experience in life, we always emerge better, living more in the Spirit of God (second reading) than in flesh.
Hindi lang tayo mahal ng Diyos. Mahal na mahal na mahal tayo ng Diyos kay Jesus!
After each darkness in life, there is always new life in each new day with Jesus calling us to “come out” like Lazarus as a better disciple. Amen. Have a blessed week!
Photo by author, 22 March 2023, Sacred Heart Novitiate, Novaliches, Quezon City.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Lent, 28 February 2023
Isaiah 55:10-11 <'[[[[>< +++ ><]]]]'> Matthew 6:7-15
Photo by author, OLFU-QC, Basic Education Dept., 20 February 2023.
Praise and glory to you,
O God our loving Father!
Thank you for this wonderful
gift of Lent, of being so close
to us, consoling us in our
pains and disappointments,
assuring us of your love and
most especially of your plans
for us! Help us to be more open
to your coming, to your presence,
to your words.
Thus says the Lord: Just as from the heavens the rain and the snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; it shall not return to me void, but shall do my will, achieving the end for which I sent it.
Isaiah 55:10-11
Your Son Jesus Christ taught us
to call you Father, Abba,
for indeed, you are a Father to us
who taught us how to walk
and stand and fight in this life;
as a Father, you are so loving
and caring, ready to rescue us
in times of distress; let us come
to you, call you, and to listen to you;
let us rediscover the beauty
and value of silence this Lent
so we would hear and learn
your plans for us because
there is no need for us to speak to you
as you know very well our thoughts;
what matters is that we hear
and learn your plans for us!
May we "look to you, O Lord,
so we may be radiant with joy
in the midst of our brokenness
and rise from our crushed spirits"
(Ps. 34:6, 19) in order to bring
your loving assurance
and consolation
to those burdened
and lost like us.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 27 February 2023
Lent is my favorite season in our Church calendar: partly because of my melancholic tendencies and mostly, its closeness with the realities of life, of its daily “passovers” and exodus that eventually lead to Easter. That is why for me, life is a daily lent.
This became truest to me yesterday afternoon, the First Sunday of Lent when one of our elderly priests, Msgr. Vicente “Teng” Manlapig died past 3:00 PM at the Fatima University Medical Center in Valenzuela City where I serve as chaplain.
I am still in the process of gathering the many insights and realizations I have had these past three weeks when Mons. Teng was confined with the final five days in the ICU. What is so remarkable for me which dawned upon me yesterday is the fact that Mons. Teng is the second priest I had taken cared and died in the season of Lent. The first was the late Msgr. Macario Manahan in March 16, 2014, the Second Sunday of Lent at that time.
Yes, another monsignor I took care and died in the season of Lent. I was then assigned in San Juan Apostol at Ebanghelista Parish in Bagbaguin, Sta. Maria, Bulacan when Mons Macario retired in an apartment with his adopted family in the next barrio to my parish. Like Mons. Teng, I gave him daily communion and anointing of the sick during his final stretch of about two or three weeks before death. The only difference is that Mons. Macario passed away in my presence that Sunday afternoon; I visited Mons. Teng Sunday morning before he expired in the afternoon.
I have been wondering what must be God’s message for me in making me directly involved with two elderly priests dying in the season of Lent.
It seems to me for now that Lent is the best time for us priests to die because it leads to Easter. It would be a great extra bonus perhaps for us priests to die on Easter Sunday like the Jesuit Father Teilhard de Chardin or on Divine Mercy Sunday of the Easter Octave like the great St. John Paul II or at New Year’s eve like Pope Benedict XVI recently.
In my 24 years in priesthood, I have found our life, and death, follow a certain pattern. That is another topic I intend to develop further but for the moment, here is God showing me a pattern in priestly deaths in Lent which is the season characterized by prayer, fasting, alms-giving and penance.
Thursday night, Mons. Teng he asked to me listen to his “story” which turned out to be a confession, his final one. And what a tremendous grace from God for it was a triumph against his final temptations by the devil. How wonderful that he died yesterday, the First Sunday of Lent when the gospel from Matthew was the temptations of Jesus in the wilderness. The hospital ICU is the modern wilderness of temptations where there is the macabre atmosphere of gloom and dead-seriousness, cold and lifeless with just the eerie beeps and whirring or humming of various machines accompanying patients in separate cubicles along with doctors and nurses garbed in overalls and masks like in those movie scenes of invasion by aliens or zombies.
I must confess that after witnessing another death of a senior priest this season of Lent with my ministry this past year being in the hospital, I actually feel more afraid than ever of getting old, of getting sick.
It seems to me for now
that Lent is the best time for us priests
to die because it leads to Easter.
I cannot say I am ready. No. The more I see myself afraid and so unprepared. It would be a big lie no fool would ever believe to claim I am ready to get sick and die. And even if I felt so tired and sleepy watching over Mons. Teng these past weeks, I could not pray in silence to God and ask him that he spare me those sufferings. Yes, the sense of entitlement crossed my mind many times like the thought “siguro naman, pwede na ako ma exempt, Lord” but no! I could not ask God. I feel so ashamed. It felt so bad on the taste-buds. Whenever such thoughts crossed my mind, there was always something or someone inside me preventing me from asking God for that privilege. Or grace? Because our suffering in sickness is precisely the very gift and grace of being one with Jesus Christ in the wilderness, fighting the devil’s temptations.
The gospel said it so well yesterday that after Jesus triumphed over his temptations, “the devil left him and, behold, angels came and ministered to him” (Mt.4:11). See that it was Thursday when I heard Mons. Teng’s final confession, Friday night was the last time he received the viaticum because Saturday morning he could no longer speak, could not eat that I had to consent into the insertion of an NGT for his feeding Saturday night until he slowly deteriorated Sunday morning after I had anointed him again with oil and died around the hour of the great Mercy of God at 3PM.
Photo from Mr. Nicknoc Malaluan.
The same thing is true with Mons. Macario. For about two weeks, I would rush to his apartment mostly at night and midnight to anoint him, pray for him, and give him the viaticum. Once I even celebrated Mass for a peaceful death around midnight when we thought he was about to expire which eventually came a few days after he had met and presumably reconciled with a family member. It was the Second Sunday of Lent, March 16, 2014 when he died. The gospel was the Transfiguration of Jesus. If there is anyone who would truly experience the Cross of Christ on the way to transfiguration, it is surely us, his priests.
A few years ago a friend commented to me that he thought priests were exempted from sickness and other sufferings. He could not believe that we priests get cancer, suffer stroke and other debilitating sickness. In fact, I told him that suffering is our life. One of the priests with tremendous impact on me was our formator in high school seminary, Rev. Fr. Leopoldo Nazareno we called “Fr. Naz” who spent maybe 40 years of his life with Parkinson’s disease that was so rare at that time in the 80’s.
Am I afraid of getting sick, of dying? Yes. Very much! But, what can I do? Like Jesus in the the garden of Gethsemane, even if I pray that God would take away this cup, it is still his will not mine.
Maybe for a good reason, to suffer unto death is the ultimate gift of priesthood. Even in old age for us priests, there is still the essence of victimhood, of offering. It is when out deathbed becomes our eucharistic table and altar where we finally offer ourselves to God in union with Jesus our Eternal High Priest, no longer the bread and wine because we could not celebrate the Mass nor even receive Holy Communion. It would be very sad for a priest to die not a martyr, a witness of Christ on the Cross, loved and forgiven like the “good thief”.
That is what I have seen in these two deaths of priests in the season of Lent: the immense and immeasurable mercy and love of God for us all, especially us priests. Yes, we are sinners, even more miserable than others. But, still loved and forgiven by God. May we strive more to be holy priests, thinking more of the people than ourselves. Pray for us your priests, and help us fix our eyes unto God more clearly through you, the people, the sheep of his flock. May we your priests find that life is a daily Lent, a daily passover, a daily carrying of the Cross and Crucifixion in Christ that leads to Easter. Amen.
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