Praying & Dying with Jesus

The Lord Is My Chef Good Friday Recipe, 29 March 2024
Isaiah 52:13-53:12  > + <  Hebrews 4:14-16;5:7-9  > + <  John 18:1-19:42

*Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, June 201*6.

The evangelists tell us that Jesus died on the Cross on a Friday at about 3PM. And they tell us too that our Lord died praying, exactly what most of the Seven Last Words expressed.

But from the gospel we have heard this afternoon written by the beloved disciple, we discover something very beautiful about the death of Jesus, that He was very calm and peaceful in His prayer unto death.

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.
John 19:28-30

When we are deep in suffering, in severe pain like Jesus on the cross, what do we usually pray? Most often, we pray that the terrible ordeal we are going through would finally end, would be finished.

And sometimes, due to desperation, we even pray for death, of how we wish God would finally end our life to be free from all the problems we are going to.

One of the things I keep telling to sick people I visit came from Meryl Streep who acted as mother of Winona Ryder in the 1990’s movie “House of Spirits” when she said, “Do not pray for death because death surely comes.” Sometimes in our desperation, we feel death is the solution to our problems and sufferings. But when Jesus died on the Cross, He made death an offering, a gift of self in love.

In the original Greek text, the word used to express Jesus Christ’s final prayer “It is finished” is tetelestai from the root word telos meaning the final end and direction. It is not just an ending but a direction too.

From the very start, Jesus was clear with His mission and how it would be accomplished. He has always been sure of Himself, of who He is. Notice how the beloved disciple repeated many times in his account of the Last Supper how Jesus was “fully aware” of everything that was going to happen to Him that He was actually in control and never left to the whims and powers of His enemies when He went through His Passion and Death.

Last night we heard how Jesus knew everything was coming to end that He washed the feet of His disciples after their supper. Most of all, Jesus was so composed and serene that He even gave bread to His betrayer Judas Iscariot during their meal. In fact in the washing of the feet of His disciples to His agony in the garden, Jesus calmly and courageously faced death that in the end, on the Cross, He had the upper hand that He was able to pray “It is finished” because He was never made under the power of death completely as He would rise again on Easter.

In praying “It is finished,” Jesus consecrated not only Himself but also all humanity to the Father so that we are able to bear and face death squarely like Him. Very notable in this part is how we find only in the fourth gospel how Jesus died by “handing over his spirit to the Father.”

Remember the verb to hand over is the literal meaning of the Greek word used paradidomi or betrayal. But here at the death of Jesus, handing over has no negative connotation but purely positive; Jesus never betrayed or handed anyone over to sufferings. He bore all sufferings and handed these over to the Father. That is true passion in the active sense when we let things happen not because we are helpless and resigned to the situation but we passively take everything in the positive sense because we have that firm faith and deep conviction that being silent, being patient, being persevering will eventually bear fruit for us like the death of Jesus that led to Easter.

Suffering and death thus are not resignation nor mere surrender but submission to the higher power of God to convert darkness into light, sadness into joy, and death into life. There on the Cross Jesus showed that true power is in weakness.

After the consecration of the bread and wine into Christ’s Body and Blood in the Mass, we proclaim “Christ has died; Christ is risen; Christ will come again.” We call it as “the mystery of our faith” because when we say “Christ has died,” we admit that truly, the Son of God went through all kinds of sufferings in life we all go through like betrayal, rejection, loneliness, sickness, hunger, thirst, and yes, even death. And His sufferings continue as we suffer more in this world marred by evil and sins, making us cry, asking when would these end and be finished.

There lies the mystery of our faith on the Cross that led to Easter: when we look at Jesus Christ on His Cross, we see our own pains and agony as God’s pains and agony too. Jesus joined us in our anguish and death so that we could experience all the more His immense love for us. Without Jesus and His Cross, we would never be able to bear or even face the many deaths we go through daily. May we recognize God’s immense love for us again this afternoon when we venerate the Cross and see it as the merging point of human and Divine suffering. Keep praying with Jesus who has the final say with death in Easter. Amen.

*Photo by Ka Ruben, National Shrine of Our Lady of Fatima, Valezuela City, August 2022.*

Our hands & the hands of God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Solemnity of the Palm Sunday of the Lord's Passion-B, 24 March 2024
Isaiah 50:4-7  ]]+[[  Philippians 2:6-11  ]]+[[  Mark 15:1-39

As you all know by now, I turned 59 years old last Friday, March 22. For the second consecutive year, I have moved my personal annual retreat to my birthday so I can pray more, thank God more for his gift of life to me. This is one of my realizations in turning 59 years old:

"The more we enter the heart of Jesus
 where we find peace and fulfillment, 
joy and security, 
the more we also discover 
the dark and ugly sides of life.  
Darkness, pains, sickness, failures, 
and other forms of sufferings 
come to the fore when we are 
in God’s loving presence,
and vice versa."

The more we see and experience God’s beauty, we also see and experience Christ’s agony and passion within our very selves and among our brothers and sisters. These two faces of life ever present in our earthly journey are perfectly shown to us by today’s celebration called “the Solemnity of the Palm Sunday of the Lord’s Passion.”

What we have this Sunday is actually a twin-celebration.

Palm Sunday came from the liturgy of the early Christians living in Jerusalem in the fourth century who started the Holy Week tradition with a procession of palm branches that later spread to France and Germany where the blessing of palms was introduced. Later in Rome in the 12th century, the Pope began the tradition of commemorating the Lord’s Passion on this Sunday with a proclamation of that long gospel narrating Christ’s entry into Jerusalem leading to His Last Supper until His Crucifixion and Death. It was only in 1965 during Vatican II when these two celebrations were combined into what we now have as the Solemnity of the Palm Sunday of the Lord’s Passion.

The merging of these two celebrations sums up the mystery we celebrate during Holy Week as well as the mystery of our everyday life wherein we have the glory of Palm Sunday in one hand and at the other hand, the darkness of our own passion as a sharing in the Pasch of the Lord.

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, 20 March 2024.*

I have intended a play in the word “hand” there as I prayed over our gospel this Sunday during my recent retreat. As directed by my Jesuit guide, I reflected on the four gospel accounts of the Lord’s Passion where I found the word “hand over” used so many times.

“To hand over” is the more literal translation of the Greek word paradidomi used by the evangelists in the “betrayal”of Jesus by Judas Iscariot. In Filipino, it is ipasa and ibigay that are more picturesque than ipagkanulo which is our equivalent of “to betray”.

Now, look at how our Filipino word ipasa takes on a deeper meaning when we reflect on how Jesus was “handed over” first by Judas Iscariot to the chief priests who then “handed him over” to Pilate who eventually “handed him over” into death by crucifixion. Pinagpasa-pasahan nila si Jesus! And that is how evil we are humans with God and with one another, using our very own hands, handing them over by manipulating them for our own selfish ends.

Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them. When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over… He (Judas Iscariot) came and immediately went over to him and said, “Rabbi.” And he kissed him. At this they laid hands on him and arrested him.
Mark 14:10-11, 45-46

As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate… So Pilate, wishing to satisfy the crowd, released Barabbas to them, and after he had Jesus scourged, handed him over to be crucified.
Mark 15:1, 15

This handing over of Jesus – pinagpasa-pasahan si Jesus in Filipino took its lowest point in Matthew’s account when Pilate “took water and washed his hands in the sight of the crowd” (Mt. 27:24) to claim innocence in the Lord’s death. That’s how dirty our hands as humans have become! How ironic and tragic that the more we wash our hands in repeatedly handing over our family and friends, colleagues and even country, the more our hands have become dirty.

This Sunday, Jesus is inviting us to examine our hands, to clean our hands so that they become His hands of loving service, mercy and forgiveness, kindness and understanding and care for each other and nature. Let us remember the lessons of COVID-19 four years ago today when we constantly washed and disinfected our hands to be more responsible with each other, with nature and with life. Our problems are often the results of things getting off hand, out of control or too much control as we manipulate everything even God, persons and nations through elections as well as habits and patterns for economic and social reasons

*“Ecce Homo” painting by Vicente Juan Masip (1507-1579) from masterapollon.com*

It is so different with the hands of God expressed so beautifully in our first reading from the Prophet Isaiah’s Song of the Suffering Servant who was fulfilled in Jesus Christ our Lord and Savior.

The Lord God has given me a well trained-tongue, that I might know how to speak to the weary a word that will rouse them… and I have not rebelled, have not turned back.
Isaiah 50:4, 5

Here is a beautiful picture of God in Jesus Christ whose hands we have tied so many times as we insisted on our own ways, in seeking instant gratifications, in manifesting power through sheer strength. Here lies the beauty of God’s hands in Jesus Christ so opposite with our manipulating and controlling hands because His is of submission. Or passion.

The word “passion” is from the Latin patior that means to suffer or to undergo. It is related with the words passivity and patience – exactly like patients who just lie and wait on their beds, waiting for the doctors and nurses, for them to be healed and get better.

Passion here connotes passivity in the positive sense when we strip ourselves naked before God in order to be open to new possibilities like Jesus Christ eloquently expressed by St. Paul in the second reading when He “emptied and humbled himself, becoming obedient to the point of death, even death on a cross” (Phil.2:7, 8).

In his Passion, Jesus taught us that true power is in weakness like him dying on the Cross. Now here we find something so interesting with the synoptics account of Christ’s death when “he breathed his last” (Mk. 15:37) leading to the faith of a Roman soldier, a pagan.

When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!”
Mark 15:39

What was in Christ’s final breath that convinced the Roman centurion that Jesus was indeed the Son of God? The fourth gospel gives us the answer: When Jesus has taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit (Jn. 19:30).

Here again we find the words “handing over” but this time in the positive sense. Jesus never betrayed the Father nor anyone; he instead handed over Himself to God and to us. That is passion when we suffer passively in the positive sense because we love, we care, we understand.

For us to enter into the heart of Jesus this Holy Week, we have to enter into His passion too. That is to submit, to surrender all our powers to God through our parents and superiors by emptying ourselves of our pride to be filled with Christ’s humility, justice and love. Amen. A blessed Holy Week to everyone!

Krus ang pintuan sa langit

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-21 ng Marso 2024
Ikalawang Huling Wika ni Jesus sa Krus

*Larawan kuha ng may-akda sa Mirador Jesuit Retreat House sa Baguio City, Agosto 2023.*

Ang ikalawang wika ni Jesus sa Krus:

Tinuya siya ng isa sa mga salaring nakabitin, at ang sabi, “Hindi ba ikaw ang Mesias? Iligtas mo ang iyong sarili, pati na kami!” Ngunit pinagsabihan siya ng kanyang kasama, “Hindi ka ba natatakot sa Diyos? Ikaw may pinarurusahang tulad niya! Matuwid lamang na tayo’y parusahan nang ganito dahil sa ating mga ginawa; ngunit ang taong ito’y walang ginawang masama.” At sinabi niya, “JESUS ALALAHANIN MO AKO KAPAG NAGHAHARI KA NA.” Sumagot si Jesus, “SINASABI KO SA IYO: NGAYON DI’Y ISASAMA KITA SA PARAISO.”
Lukas 23:39-43

Muli ay ating namnamin ikalawang wika ni Jesus doon sa Krus pagkapako sa kanya. Nauna niyang sinambit ay kapatawaran; ngayon naman kanya itong sinundan ng pangako ng langit o paraiso.

At iyon ay agad-agad na, ora mismo! Wika nga ng mga bata, “now na”! Hindi mamaya pagkamatay nila ni Jesus o sa Linggo sa kanyang pagkabuhay. Malinaw na sinabi ni Jesus kay Dimas, “SINASABI KO SA IYO: NGAYON DI’Y ISASAMA KITA SA PARAISO.”

Tantuin ninyo mga ginigiliw ko na sa ebanghelyo ayon kay San Lukas, namutawi lamang sa mga labi ni Jesus ang pangakong ito ng paraiso noong siya ay nakabayubay sa krus at hirap na hirap. Wala siyang pinangakuan ng langit nang siya ay malaya at malakas na nakakagalaw, naglilibot at nangangaral.

Alalaong-baga, pumapasok tayo sa langit kasama si Jesus sa sandaling kasama din niya tayong nagtitiis, nagdurusa, nagpapakasakit dahil sa pagmamahal doon sa Krus!

Ang krus ang pintuan papasok sa langit o paraiso.

Madalas naiisip natin kapag nabanggit o narinig ang katagang langit at paraiso ay kagalakan, kawalan ng hirap at dusa. Basta masarap at maayos sa pakiramdam, langit iyon sa atin. Kaya mga addict noon at ngayon kapag sila ay sabog at nasa good trip, iyon ay “heaven” dahil wala silang nadaramang problema at hirap sa buhay.

Kaya hindi rin kataka-taka na ang gamot nating laging binibili ay pain killer – konting sakit ng ulo o kasu-kasuan, naka-Alaxan kaagad. Noong dati ay mayroong shampoo na “no more tears” dahil walang hilam sa mata.

Gayon ang pananaw natin sa langit. At tumpak naman iyon kaya nga sa pagbabasbas ng labi ng mga yumao, dinarasal ng pari, “Sa paraiso magkikitang muli tayo. Samahan ka ng mga Santo, kahit mayroong nauuna, tayo rin ay magsasama-sama upang lagi tayong lumigaya sa piling ng Diyos Ama. Amen.”

Nagmula ang salitang paraiso sa katagang paradiso na tumutukoy sa kaloob-loobang silid ng hari ng Persia (Iran ngayon) kung saan tanging mga pinagkakatiwalaang tao lamang ang maaring makapasok kasama ang royal family. Kaya nang isalin sa wikang Griyego ang mga aklat ng Bibliya, hiniram ang katagang paradiso ng mga taga-Persia at naging paraiso upang tukuyin ang langit na tahanan ng Diyos na higit pa sa sino mang hari sa mundo.

Ngunit, katulad ng silid na paradiso ng hari ng Persia, hindi lahat ay basta-basta na lamang makakapasok ng paraiso. Alalahanin nang magkasala sina Eba at Adan, pinalayas sila ng Diyos at mula noon ay nasara ang paraiso; muli itong nabuksan kay Kristo nang sagipin niya tayo doon sa krus na nagbunga sa pagwawalang-sala sa ating mga makasalanan. Dahil sa krus ni Jesus, tayo ay naging karapat-dapat patuluyin sa paraiso. Sa tuwing ating tinatanggap ang krus ni Kristo, tayo ay nagiging tapat sa Diyos sa pamamagitan ng pagmamahal at paglilingkod sa kapwa. Noon din tayo pumapasok ng paraiso.

Sa panahong ito na wala nang hanap ang karamihan kungdi sarap at kaluguran, ipinaaalala sa atin ni Jesus sa ikalawang wika na ibig niya tayong makapiling ngayon din sa paraiso kung tayo ay mananatiling kasama niya sa pagtitiis at pagpapakasakit sa ngalan ng pag-ibig sa Diyos at kapwa.

Sa panahong ito na dinidiyos masyado ang katawan at sarili upang maging malusog, malakas at kung maari ay manatiling bata at mura ang edad, pinapaalala ni Jesus sa kanyang ikalawang huling wika sa krus na sino mang nasa banig ng karamdaman pati na yaong mayroong kapansanan ay unti-unti na ring pumapasok ng langit ngayon din sa kanilang tinitiis na hirap at sakit.

Sa panahong ito na lahat ay pinadadali at hanggat maari iniiwasan ano mang hirap at dusa, pinapaalala ni Jesus sa kanyang ikalawang huling wika na sa ating pagsusumakit sa maraming tiisin at pasanin sa buhay na ito, noon din tayo pumapasok sa paraiso kahit na kadalasan ito ay nagtatagal sa paghihintay.

Noong pandemic, natutunan natin na hindi lahat ng tinuturing ng mundo na negatibo ay masama kasi noong mga panahong iyon, iisa ating dasal tuwing tayo ay sasailalim ng COVID test na sana ay “negative” tayo, hindi ba? Noon natutunan natin yung negative ay positive. At iyon mismo ang kahulugan ng krus ni Kristo!

Para sa atin, ano mang mahirap, masakit tulad ng krus ay negatibo ngunit kung tutuusin, ang krus ay hugis positibo o “plus sign” (+) at hindi minus (-); kaya, ano mang hirap at pagtitiis sinasagisag ng krus ay mabuti dahil hindi ito nakakabawas bagkus nakapagdaragdag sa ating pagkatao na naghahatid sa atin sa kaganapan at paglago. Sa suma total, eka nga, sa paraiso!

Ang mga tiisin at pagsubok sa buhay ang nagpapatibay at nagpapabuti sa atin upang maging karapat-dapat makapasok sa paraiso at makapanahan ang Haring magpakailanman – ngayon din, ora mismo, now na!

Kaya, manalangin tayo:

Panginoong Jesus,
bago pa man dumating
lahat nitong aming tiisin
at pasanin sa buhay,
nauna ka sa aming
nagtiis at nagpasan
ng krus noong Biyernes Santo;
nauna kang nagpakasakit
at namatay noon sa Krus
dahil sa pagmamahal sa amin;
kaya, patatagin mo ako sa aking
katapatan at pananampalataya
sa Iyo upang manatiling kaisa mo
sa krus ng kalbaryo ng buhay
upang ngayon din
Ikaw ay aking makapiling,
makasama sa Paraiso.
Amen.

Lent: God “now here”, we “nowhere”?

40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Lent, 11 March 2024
Isaiah 65:17-21     ><)))))*> + <*(((((><     John 4:43-54

God our Father,
you are so amazing!
You never fail to surprise us,
never runs out of mysteries
that convey deep truths so
difficult to dissect and understand
but just enough to be experienced
and savored to be delighted
again and again
when remembered
and realized
like when you said
through the Prophet Isaiah:

Thus says the Lord: Lo, I am about to create new heavens and a new earth; the things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; for I create Jerusalem to be a joy and its people to be delight.
Isaiah 65:17-18

Later, John the Beloved
in his Book of Revelation linked
this idea of new heaven and new earth
with the new Jerusalem (Rev. 21:1-2)
with both passages speaking of a world
free of pain and sickness,
no weeping nor wailing
with no kids dying before
their time and no one living
below 100 years old.
Wonderful!

Of course, your words are
symbolic though we are sure
it would literally happen some day;
but what we are sure now is how
your words have paved the way
for the coming of Jesus Christ
who bridged the gaps
among us;
in Jesus Christ,
the reality of physics
is experienced daily like
in that remote healing of
a royal official's son in
Capernaum.

Our loving Father,
we do not expect to live
lives without pain,
sickness,
or tragedy
even though we wish
that so often;
grant us the grace
to remain committed
to Jesus and his Way of the
Cross to experience the peace
only he can give for he is always
NOW HERE, present in us
and among us
when so often
we are NOWHERE
by his side.

Let us remain in you,
O Lord,
let us stay with you,
in you, 
even if nothing seems to happen 
because 
that is when 
our faith and trust 
in you are deepened
like with that royal official.
Amen.

Real power empowers

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Ordinary Time, Cycle B, 04 February 2024
Job 7:1-4, 6-7 ><}}}}*> 1 Corinthians 9:16-19, 22-23 ><}}}}*> Mark 1:29-39

*Photo by The Good Brigade/Digital Vision/Getty Images via cnn.com.*

There’s another “war” happening that had actually started a long time ago but only now recognized by the powerful US Senate in Washington DC when they summoned last week the owners of big tech companies to a hearing on the harmful effects of social media.

It is a war that at first seemed to have been neglected or even unrecognized when parents and experts have long been complaining about the ill effects of social media. Finally, authorities are doing something about it.

*“Great power comes with great responsibilities.”- Spiderman.* *Photo from peakpx.com.*

Though the issues at hand are very contentious because of the many benefits too of social media, the US Senate hearings are a big step in demanding more social responsibilities from tech owners who have become so powerful with their products’ wide reach and influence.

Of course, much responsibilities are also in the hands of parents and users of social media but one thing has always been clear these past 20 years when experts and ordinary folks have been raising the red flag on social media being so impersonal in nature where persons are often considered as objects than subjects to be loved and respected.

Our ability to communicate is a sharing in the power of God, a sharing in his authority meant to foster union among peoples as persons. Despite the efficiency of social media, it cannot and must not replace the human person in every communication. This we have seen last Sunday when people were “astonished” and “amazed” one sabbath as Jesus spoke with authority in their synagogue in Capernaum. From there, Jesus moved into the home of Simon Peter, staying for a while in Capernaum before moving on to other locations to continue his ministry of teaching and healing.

On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.
Mark 1:29-31

Photo by author, ruins of the neighborhood around the synagogue of Capernaum where Jesus used to preach; underneath the Church are believed to be the ruins of the home of Simon Peter where Jesus healed his mother-in-law.

It was still the day of sabbath and we could feel the great joy and pride of the four disciples with Jesus that they “immediately told him” about Simon’s mother-in-law who “lay sick with a fever.”

Notice Mark’s detailed report on the healing of Simon’s mother-in-law by Jesus: He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. In this continuation of a slice in the life of Jesus last Sunday, Mark is presenting us again another important aspect of Christ’s authority and power that is personal which empowers others.

To empower means to raise up a person from one’s lowliness in order to restore his/her well-being. To empower means to make a person whole again as he/she discovers and experiences anew his/her giftedness in God and as a person.

Now, imagine this in the light of the powers of social media made possible by the internet through various devices: Jesus could have healed anybody who was sick within a 100 or 200 meter radius from the synagogue of Capernaum with his great powers being the Son of God. He could have just sent off signals like a router to heal more sick people instead of making them flock to the home of Simon Peter. Even today, perhaps, we could just come to the church, stay in a specific spot like the confessional to get connected to Jesus and voila – get healed!

But, Jesus never did that kind of healing and would never do it. Recall how Jesus would always approach and touch, speak and meet the sick before healing them. When a woman was healed of her hemorrhages after touching his clothes while they were in a crowd, Jesus stopped and searched for her to have a personal relationship. Unlike the internet, Jesus came in order to personally connect with us and connect us with the Father in the most personal manner.

In every healing by Jesus, there is always something deeper than restoration of one’s health which is salvation, a personal encounter with the Christ who leads us to fulfillment as persons. In every healing of body, there is the forgiveness of sins in one’s soul and being. Healing is more wholistic in nature than being being relieved of headache or any discomfort. Many times, our sickness can leave us deformed, disabled and even invalid without any cure at all yet deep inside us we still experience freedom and joy. That is healing because we are assured of being loved and cared for by another person and most of all by Jesus, personally.

So unlike the powers of any human or professional nor even by the social media so much around us that may be indeed so strong and efficient with its great speed but could never uplift us or restore our well-being. For sometime, they can offer us with relief but the deep longings and emptiness within us lingers on. Why? St. Augustine expressed it perfectly when he wrote in his Confessions, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.”

This Sunday, Mark is telling us that Jesus comes to us daily right in our hearts where our home is, always “approaching us, grasping our hands, helping us up” from all our burdens and pains, sufferings and miseries. Are we present to meet Jesus? Do we “immediately” tell him our problems like Simon Peter when his mother-in-law had fever?

The only essential and vital connection we must keep and maintain in this life is our personal connection with God in Jesus Christ who exemplified this well at the end of this Sunday’s gospel when “Rising very early before dawn, he left and went off to a deserted place, where he prayed” (Mk. 1:35).

Last Friday we celebrated the Feast of the Presentation where Simeon and Anna showed us too how they remained personally connected with God in their daily prayers and fasting at the temple so that when Joseph and Mary came with the Child Jesus, both were led by the Holy Spirit to meet them. Imagine the crowd at the temple at that time plus Simeon and Anna being both old with the usual woes but were both never distracted in their focus on God and his promise of salvation in Christ before dying.

*Photo by Vigie Ongleo in Virginia, USA, 02 February 2024.*

There will always be suffering in life as the first reading reminds us. Like Job, we go through many setbacks in life, making us wonder all the more at the mystery – and scandal – of human sufferings, of how it could befall us if we have a powerful and loving God. St. Paul meanwhile tells us in the second reading how imperfect our world is when we sometimes have to make sacrifices to keep the unity of our family and community.

Both Job and St. Paul in their sufferings and sacrifices remained connected with God, bore everything in silence to become “all things to all men” (omnia omnibus) by sharing God’s power and authority in their weaknesses even in death that have empowered countless men and women through the ages including us in our own time.

Let us pray:

Lord Jesus Christ,
our true healer of all sickness
in body, heart, mind and soul:
keep us connected in you
especially in moments of trials
and difficulties so that we may
be filled with your personal powers
as we too empower others
when they are weakest.
Amen.

A blessed weekend to everyone!

True authority

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Ordinary Time, Year II, 09 January 2024
1 Samuel 1:9-20 <*((((>< + ><))))*> Mark 1:21-28

*Photo by Mr. Jay Javier, Quiapo, 09 January 2020.*

Praise and glory to you,
Lord Jesus Christ,
that today we shift into Ordinary Time
in our liturgy that coincides with
the annual Traslacion of the image
of the Black Nazarene in Quiapo,
Nuestro Padre Jesus Nazareno 
as you remind us too in our readings
true meaning of authority
we often relate with power.

Jesus came to Capernaum with his followers, and on the sabbath he entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority not as the scribes.
Mark 1:21-22

People were astonished with your
authority, Lord Jesus, not only because
it is all-powerful but most of all,
it is most kind,
most compassionate,
most humane
because in your life,
in your very self as Jesus Nazareno,
you have shown us that 
authority is not just having 
power to make thing happen nor 
lording over others;
like in Quiapo today as in Capernaum,
we are astonished with your 
authority not because of its
powers of being efficacious
but because of your being so close
with us who are weak and suffering;
true authority for you, dear Jesus,
is to be one with the people -
in our miseries and anxieties,
in our pains and hurts,
as well as in our aspirations and dreams;
authority is most real,
most powerful
and most appreciated
when that authority
is felt as power for the people
to be healed and comforted,
raised up and inspired
like you have shown in your 
coming to us,
in your carrying the cross,
of your bearing our infirmities.
Like Hannah in the first reading,
we beg those authorities above us
to "think kindly" of us people;
many times,
people in authority lord it over us
like Eli initially, suspecting
Hannah being drunk,
scolding us,
reprimanding us,
worst, judging us
without even knowing 
our plight, so unlike you
who became poor like us,
most of all,
died for us.
Amen.

Ituloy pagbati ng Maligayang Pasko!

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-27 ng Disyembre 2023

Larawan mula sa Facebook, 23 Disyembre 2023 ng pagtutulungan ng Red Letter Christians at ng artist na si Kelly Latimore ng @kellylatimoreicons upang lumikha ng bagong larawang ito na pinamagatang “Christ in the Rubble” nagsasaad na kung sakaling ngayong panahon isinilang si Jesus, malamang siya ay ipinanganak sa gitna ng mga durog na bato sanhi ng digmaan doon sa Gaza.

Maligayang Pasko!

Tayo raw mga Pilipino ang mayroong pinaka-tumpak na pagbati sa panahong ito dahil sinasaad ng salitang “pasko” ang buong katotohanan ng hiwaga ng pagkakatawang-tao (Incarnation) ng Diyos Anak na si Jesu-Kristo.

Mula sa wikang Hebreo na pesar o pesach na kahulugan ay “pagtawid”, ito ay pascua sa wikang Kastila na atin ding ginagamit na ugat ng Pasko at pasch naman sa Inggles.

Una natin itong natunghayan sa Matandang Tipan, sa Aklat ng Exodus nang itawid ng Diyos sa pamumuno ni Moises ang mga Israelita mula Egipto patungong lupang pangako. Iyon ang larawang paulit-ulit na tinutukoy sa ating kasaysayan ng pagliligtas, sumasagisag sa pagtawid mula sa kaalipinan patungo sa kalayaan, pagtawid mula kadiliman patungo sa liwanag, pagtawid mula kasalanan tungo sa kapatawaran, at higit sa lahat, pagtawid mula kaparusahan tungo sa kaligtasan.

Iyon din ang batayan ng tinutukoy na misteryo paskuwa o ng ating pananampalataya kay Kristo-Jesus na ating ipinahahayag tuwina sa Banal na Misa, “si Kristo ay namatay, si Kristo ay muling nabuhay, si Kristo ay babalik sa wakas ng panahon!“

Tumpak at ayon ang ating pagbati na Maligayang Pasko dahil nagsimula ang misteryo paskuwa ni Jesus nang Siya ay ipaglihi at isinilang ng Mahala na Birheng Maria sa Bethlehem mahigit 2000 tao na nakalilipas.

Sa pagkakatawang-tao ni Jesus, Siya ay tumawid mula sa kawalang-hanggan (eternity) tungo sa mayroong hanggan (temporal) dito sa lupa; mula sa kanyang ganap na pag-iral taglay ang lahat ng kapangyarihan tungo sa limitado niyang pagkatao tulad ng pagiging mahina at mahuna lalo na sa pagiging sanggol at bata. Kasama na doon ang kailangan Niyang mag-aral lumakad, magsulat, magbasa at magsalita na kung tutuusin ay alam Niya ang lahat.

Taong-tao talaga si Jesus bagamat hindi nawala ni nabawasan Kanyang pagka-Diyos sa Kanyang pagkakatawang-tao kaya lahat ng ating mga karanasan bilang tao ay Kanya ring naranasan maliban ang kasalanan at magkasala. Siya man ay nagutom, nauhaw, nahapis at tumangis nang mamatay ang kaibigan Niyang si Lazaro, nahabag sa mga tao mga may sakit at balo. Wika nga ni Papa Benedicto XVI na malapit na nating ipag-ibis luksa sa katapusan, ang Diyos na ganap na kung tutuusin ay hindi nahihirapan ni nasasaktan ay pinili na makiisa sa hirap at sakit nating mga tao pamamagitan ng pagkakatawang-tao ni Jesu-Kristo (Spe Salvi, #39).

Napaka-ganda at husay ng paglalahad ni San Pablo sa pagtawid o paskuwa na ito ni Jesus na kanyang tinaguriang kenosis, ang paghuhubad ni Jesus ng Kanyang pagka-Diyos bagamat para sa akin mas angkop ang salin na “pagsasaid” dahil sinimot ni Jesus ang lahat ng sa Kanya para sa atin doon sa Kanyang pagkakatawang-tao na ang rurok ay doon sa Krus.

*Larawan kuha ng may-akda, Baguio City, Agosto 2023.*

Magpakababa kayo tulad ni Cristo Jesus: Na bagamat siya’y Diyos, hindi nagpilit na manatiling kapantay ng Diyos, Bagkus hinubad niya ang lahat ng katangian ng pagka-Diyos, nagkatawang-tao at namuhay na isang alipin. Nang maging tao, siya’y nagpakababa at naging masunurin hanggang kamatayan, oo, hanggang kamatayan sa krus.
Filipos 2:5-8

Naalala ko isang araw ng Pasko noong bata ako nang kami ay papaalis patungo sa mga Nanay at kapatid ng aking ama sa Maynila, masungit ang panahon at maulan. Hindi ko matanggap na umuulan at masama ang panahon sa araw ng Pasko kaya tinanong ko aking ina, “Bakit po ganun, birthday ni Jesus may ulan, may bagyo? E hindi ba God Siya? Di ba Niya puwede ipahinto mga ulan sa birthday Niya?”

Di ko matandaan sagot ng mommy ko pero malamang hindi malayo sa luku-luko at gago!

Nang magka-isip na ako, natutuhan ko sa mga pagbabasa na sa maraming pagkakataon mayroong mga bagyo at kalamidad, digmaan at kung anu-ano pang mga sigalot at paghihirap na nangyari kasaysayan tuwing Pasko.

Tayo man mismo, marahil sa ating personal na buhay, maraming pagkakataon na tayo ay lumuluha, nanlulumo, hapis na hapis sa buhay sa ilang mga masasakit na karanasan sa araw ng Pasko. Kaya marami sa ating habang tumatanda nasasabing para lamang sa mga bata ang Pasko na masaya.

Ngunit hindi po iyan totoo! Batid natin sa ating mga karanasan na sa padaraan ng panahon, lumalalim ding pag-unawa nating sa Paso.

*Larawan kuha ng may-akda, Setyembre 2023.*

Balikan natin mga panahon ng ating pagsubok sa buhay lalo na sa panahon ng kapaskuhan, higit tayong namamangha at tiyak sasang-ayon ng lubos na tumpak nga ang bati nating mga Pinoy ng “Maligayang Pasko!” dahil mas malalim at makabuluhan ang pagdiriwang ito o ano pa mang selebrasyon sa buhay kapag ating napagdaanan at nalampasan mga hirap at sakit.

Ito ang kagandahan at katotohanan ng buhay natin na isang paulit-ulit na pasko, ng pagtawid at paglampas sa mga hirap at hilahil, pagbubulaanan sa ano mang sakbibi at pag-aaalinlangan ating ikinakakaba.

Hindi inalis ng Diyos ating hirap at sakit maging kamatayan bagkus tayo ay Kanyang sinamahan sa pagbibigay Niya sa atin ng Kanyang bugtong na Anak, ang Panginoong Jesu-Kristo na tumawid mula langit patungo dito sa atin sa lupa upang tayo naman Kanya ring maitawid patungong langit.

Kaya naman, pakiusap ko sa lahat na ipagpatuloy natin pagbati ng Maligayang Pasko hanggang ika-pito ng Enero 2024, ang Dakilang Kapistahan ng Pagpapakita o Epiphany ng Panginoon. Napakasama at malaking kahangalan na kay tagal inabangan ang Pasko na nagsisimula ng hapon ng ika-24 ng Disyembre at pagkatapos ng ika-25 ay biglang magbabatian ng Happy New Year!?

Kalokohan! At marahil, hindi naunawaan diwa ng Pasko. Mababaw at puro happy, happy gusto ng mga maraming tao, di batid ang diwa at lalim ng kahulugan ng Pasko na sa paglalagom ay iisang salita lamang: PAG-IBIG o PAGMAMAHAL. Ng Diyos sa atin.

Ano man ang mangyari sa buhay natin, sa ating mundo, hindi mapipigil ang Pasko, tuloy ang Pasko dahil kasama natin palagi si Kristo. At kung ikaw man ay mayroong pinagdaraanan, matuwa ka at magalak, ikaw ay nasa paskuwa – pasko – kasama, kaisa si Kristo! Amen.

When we make Christmas not merry

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Stephen, First Martyr of the Church, 26 December 2023
Acts 6:8-10, 7:54-59 <*{{{{>< + ><}}}}*> Matthew 10:17-22

Every year, dear Jesus,
you remind us a day after your birthday
to always remember the Cross looming behind
your manger in Bethlehem with the feast of
our first martyr, St. Stephen;
you remind us how in your coming
life will be more challenging
for us as your disciples.

“You will be hated by all because of my name, but whoever endures to the end will be saved.”
Matthew 10:22

Every year also, dear Jesus,
on this day we remember and reflect on
the many times life has been so difficult
for us, especially in witnessing your
Gospel in words and in deeds;
but so often, we forget how we ourselves
your disciples cause so much pains
and sufferings among other disciples
when we ourselves are the ones who
"hand over" or betray out loved ones
with our infidelities, jealousies, and greed;
so often we forget how we your disciples
"hand over" or betray our own family 
members to so much agony when 
couples are unfaithful to each other,
when parents disregard thier children
for their various pursuits in the guise of loving them,
when children quarrel with each other,
when children disobey their parents,
and so many other sins that make
our loved ones not be merry at all
especially this Christmas.

For all our sins,
of running away from your Cross,
dear Jesus,
in making others Christmas not merry,
forgive us and have mercy.
Amen.

Love sincerely

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirty-first Week of Ordinary Time, Year I, 07 November 2023
Romans 12:5-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 14:15-24

God our merciful Father:
let us love sincerely
like your Son Jesus Christ
as St. Paul beautifully tells us
in today's first reading:

Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, and serve the Lord. Rejoice in hope, endure in affliction, and persevere in prayer.
Romans 12:9-12

Our loving Father,
let us love sincerely by loving in Jesus,
with Jesus and through Jesus,
not according to one's self nor 
with what the world knows that is
superficial, emotional, and temporary;
let us love sincerely without
pretensions but solely because
we find you in one another;
make us love sincerely
without thinking of our own
good and benefit but more of
the needs of others, especially
the poor and the needy;
let us love sincerely by making you
visible to others, making them
experience your love by bringing out
the giftedness of everyone around us, 
making them realize they are blessed, 
they are good in themselves,
that we need them in as much as we need
one another to grow and mature as persons;
let us love sincerely by avoiding instances
for hatred and envy and jealousy
to take shape within us and in our
relationships;
let us love sincerely by holding on
to what is good and true, 
never to what is false and evil
even if they may seem to be convenient
especially when one is untrue, unfaithful;
let us love sincerely by serving others
without expecting anything in return;
let us love sincerely by remaining
enthusiastic in life despite the sufferings
we go through, rejoicing in hope in you,
enduring afflictions and trials as we
handle life in prayer, together.

O Father, like Jesus Christ,
may we love sincerely by always
finding our place in your banquet table
(Luke 14:15-24)
among our brothers and sisters as
our equal, saying yes to your
every call to serve
in every here and now.
Amen.

*Photo by author, National Shrine of Our Lady of Fatima, 06 November 2023*.

When silence is emptiness

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Martin de Porres, Religious, 03 November 2023
Romans 9:1-5 ><))))*> + <*((((>< Luke 14:1-6

*Photo by author, Camp John Hay, 12 July 2023.*

Silence is your language,
God our loving Father;
hence, silence is fullness,
not emptiness;
silence is when we listen 
to every sound to discern
and follow your voice within
because silence is within
not without.

How sad that people these days
are afraid of silence,
afraid of listening to your voice
that speaks what is true, good,
and beautiful;
that is why we muffle our ears
with pods and plugs and phones
not to hear your voice coming
from the silent screams and cries
of the sick and suffering;
forgive us, Father, when
we become silent for the wrong reason
of being empty and non-committed,
when we prefer not to speak nor
make a stand in moments we have to
respond to your voice,
remaining silent to ignore
you and those in pain.

Jesus spoke to the scholars of the law and the Pharisees in reply, asking, “Is it lawful to cure on the sabbath or not?” But they kept silent; so he took the man and, after he had healed him, dismissed him.
Luke 14:3-4

Lord Jesus Christ,
so many people especially
children and women are dying
these days while the world remains
silent of the atrocities and killings going on;
like St. Paul in the first reading,
"we have great sorrow and constant
anguish in our hearts" (Romans 9:2);
disturb our empty silence with your
voice and plans to alleviate
the sufferings of those caught 
in firefights and hostilities;
do not let our silence be empty
but be filled with you
and your courage and strength
to stand for the value of every life
like St. Martin de Porres who worked
in silence, lived in silence as he silently
listened and obeyed your voice
O Lord.
Amen.