The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of St. Cyril, Bishop & Doctor of the Church, 27 June 2024 2 Kings 24:8-17 <*((((><< + >><))))*> Matthew 7:21-29
Photo by Ms. Analyn Dela Torre, March 2024.
God our loving Father, help us find You where we are now - especially those feeling so down at the bottom of the pits, those who are burdened with so much in life - help us find You O Lord in our darkness and sadness not where we would like to be.
It is a very beautiful day but your words in the first reading are very distressing like what many of us today are feeling; we have failed, we have sinned like the people of Judah and Jerusalem who were conquered and exiled by the Babylonians; it is the final week June, closing the first half of 2024 when life slows down, when tasks seem too difficult, when our spirits are also sagging; uplift our weary souls, inspire us and fill us with the warmth and zeal of the Holy Spirit to find You, dear God, where we are and let us stop our usual blaming game and wishful thinking of worlds and situations we imagined where You are not present.
Give us the courage like Jesus to speak with authority like St. Cyril of Alexandria who defended the truth of Christ as true God and true Man that paved the way to recognize Mary as the Mother of God; like St. Cyril of Alexandria, let us mean mean what we say, most of all, to be one with Jesus always among the poor and rejected and neglected for Jesus is always found among them. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twelfth Sunday in the Ordinary Time, Cycle B, 23 June 2024 Job 38:1, 8-11 ><}}}}*> 2 Corinthians 5:14-17 ><}}}}*> Mark 4:35-41
Photo by author, San Juan, La Union, 25 July 2023.
From examples of trees in the forest and sowing of seeds in the fields last week, our readings this Sunday situate us at the middle of the sea with a raging storm to remind us of God’s immense power and most of all, love and care for us in Jesus Christ. Right away we get that hint from our short first reading:
The Lord addressed Job out of the storm and said: Who shut within doors the sea, when it burst forth from the womb; when I made the clouds its garments and thick darkness its swaddling hands? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther, and here shall your proud waves be stilled!” (Job 38:1, 8-11).
Photo by author, San Juan, La Union, 25 July 2023.
Nothing so struck humans since time immemorial as the sea that is so immense, seemingly without limits. It has been so loved yet dreaded with many literatures around the world teeming with all kinds of stories about the sea’s many mysteries that still baffle us in this age of computers and satellites. Experts say that big ships and jumbo jets are so minuscule compared with any area of the sea where they could still get lost like the missing Malaysian Airlines not too long ago.
That is the imagery of the sea, similar with life itself that is lovely to behold yet frightening with many mysteries and dangers. Life like the sea must be crossed and lived out to experience its boundless beauty, joys, and gifts waiting to be discovered by those willing to have faith in Jesus who assures us today that He had come to accompany us in crossing this great sea of life with His love and power.
A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm (Mk.4:37-39).
Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.
“Teacher, do you not care that we are perishing?”
Most likely we have also asked God the same question especially when everything seems to be so wrong in our lives with God seemed to be so far from us, not caring at all. That was the situation of the fictional character Job we have in the first reading. Towards the end of the book, God assured Job that as the Creator of this universe, He is in control of everything in this life. This became more real in the coming of Jesus, the Son of God, our Emmanuel or “God-is-with-us” that Mark showed in his story of Christ’s calming of the sea.
See Mark’s details as so weird and exaggerated to show us that even in the worst scenarios in life, God is present in Jesus Christ. Remember that Mark wrote his gospel account to inspire and strengthen the faith of early Christians persecuted and felt exactly like the disciples in the boat caught in a violent squall with nowhere to go except to Jesus soundly asleep in the stern on a cushion.
Both the incident at the sea and the persecution of early Christians must be so terrifying, reminding us of the times we felt the same way too in many instances in our lives like when the whole world stood still during the start of the COVID-19 pandemic.
Photo by author, Lake of Galilee, the Holy Land, May 2017.
This was the same gospel scene Pope Francis used in his reflections at the special Urbi et Orbi benediction in March 2020 at the start of COVID-19. That surreal scene of an empty St. Peter Square with the Pope alone limping his way to the altar was so much like this scene in the gospel. How sad that four years after crossing modern history’s stormiest sea, many have forgotten while others refuse to recognize that it was Jesus who pacified the virus that caused the pandemic.
Jesus reminds us today that He is always in the boat, silently sailing with us in this stormy sea of life. Do not expect Him to be like most stage mothers or protective parents who keep on interfering in the lives of their children especially when there are difficulties.
During a vacation in Canada more than a decade ago, I noticed the big difference between Filipino and Canadian parents when relatives brought me to experience “apple picking”. While waiting at the entrance, I observed how Canadian parents simply looked at their children playing, never intervening except when kids were hurt and started to cry. So amazing at how the parents would just smile and carry their children to comfort them, so unlike Filipino parents who acted like Secret Service agents watching, reprimanding every move of their children. Worst was when children got hurt and cried as parents scolded them! – which continues even after their children have all grown up with families of their own. Maybe we never progressed as a nation because so many of us have never really matured as individuals partly due to our “stage parents”.
Photo by author, Lake of Galilee, May 2019.
Going back to the boat caught in a violent squall in the middle of the Lake of Galillee, see the dramatic contrast of Jesus soundly asleep in the stern while His disciples were deep in anguish and fears. Like those Canadian parents I have observed, Jesus prefers to be silent during storms in life than to interfere so that we would grow and mature in our faith and prayers, becoming stronger inside and out.
Instead of frantically shouting and scrambling on what to do like the disciples in the boat when trials come our way, let us go inside to Jesus in the stern, no need to wake Him up nor speak. Simply stay, be still and be one with Him in prayers, trusting Him more than anyone.
That’s how we are transformed into better persons by letting Jesus live inside our hearts, the stern of our boat.
To let Jesus live in our hearts is to live in love of Christ despite the many storms and darkness we encounter like St. Paul who implored us in the second reading, “Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died (2Cor.5;14).
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2023.
St. Paul’s second letter to the Corinthians is his most personal letter where he poured his heart out in response to the nasty talks hurled against him. Throughout this letter, we find St. Paul narrating all the trials and sufferings he endured in following Jesus that led him to experience Christ’s love in the most personal way that gave him the conviction to live in Christ, to love Christ. Hence, his call every Paulinian knows by heart, Caritas Christi urget nos.
Last Sunday, Mark portrayed God’s presence in Jesus Christ among us like the seed sown in the field that grows without us knowing how, always present among us. Today, Mark portrayed Jesus present among us in exaggerated manner like sleeping in the stern while the boat filled with many leaks crosses this sea of life in a violent storm. How interesting that in crossing the sea – on the Cross itself – Jesus reconciled us with God, with others and with our very selves so that we may pass over and cross to the other side of life and love in Christ. Let us pray:
Lord Jesus Christ, cast away our fears in this sea of life we cross filled with darkness and storms; many times, our boat is filled with many leaks of our sins but You chose to stay with us, sleeping soundly in the stern; teach us to be silent, to trust You more when the going gets rough and tough like during an exam: You are our Teacher, You know all the answers, You are silent because You want us to learn, You want us to pass. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Tenth Week of Ordinary Time, Year II, 14 June 2024 1 Kings 19:9, 11-16 <*((((>< + ><))))*> Matthew 5:27-32
Photo by Mr. Vigie Ongleo, Sagada, Mt. Province, 2014.
O God, dear Father, how I have loved so much ever since today's story of Elijah fleeing from death at the hands of Jezebel's army; so many times I have felt like Elijah, so tired, fed up fighting, hoping for death when the going gets tough and rough; and so many times too, You have never forsaken me, Father like Elijah, asking me many times that question, "Why are you here?" (1 Kings 19:9, 13).
Very often, I get confused, Father,
if I am that zealous for You
like Elijah or just me so insistent
with what I believe,
with what I know,
with what I hold so dear
in You and for You;
many times I do not know
if I am still doing your will
especially when it is so difficult,
so uncomfortable and,
yes, I have asked You many times
why not just make me
an ordinary man,
instead of being your prophet....
Photo by Mr. Vigie Ongleo, Sagada, Mt. Province, 2014.
But your question remains, Lord, that I rarely face nor answer squarely: "Why are you here?"
You know me so well, Lord: like Simon Peter in Capernaum after your discourse on the bread of life, my favorite response to You is "Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God" (John 6:68-69).
But most of all, I am here because like the psalmist, "I long to see your face, O Lord" (Psalm 27:7-8); and for me to see your face means to love more until it hurts me; to see your face, Lord, is to be still and silent amid the noise of this world for you are always there in our midst among the weak and voiceless, among those in the margins and underneath the heaps of scraps and garbage; to see your face, O Lord, is to remember always it is your work, not mine that I must accomplish.
Why am I here, Lord? Because You told me so. Thank you so much in bringing me here this far, no matter what for as long I feel getting closer with You. In that case, I shall always be here for You! Amen.
Photo by Mr. Vigie Ongleo, Sagada, Mt. Province, 2014.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-21 ng Marso 2024 Ikalawang Huling Wika ni Jesus sa Krus
Larawan kuha ng may-akda sa Mirador Jesuit Retreat House sa Baguio City, Agosto 2023.
Ang ikalawang wika ni Jesus sa Krus:
Tinuya siya ng isa sa mga salaring nakabitin, at ang sabi, “Hindi ba ikaw ang Mesias? Iligtas mo ang iyong sarili, pati na kami!” Ngunit pinagsabihan siya ng kanyang kasama, “Hindi ka ba natatakot sa Diyos? Ikaw may pinarurusahang tulad niya! Matuwid lamang na tayo’y parusahan nang ganito dahil sa ating mga ginawa; ngunit ang taong ito’y walang ginawang masama.” At sinabi niya, “JESUS ALALAHANIN MO AKO KAPAG NAGHAHARI KA NA.” Sumagot si Jesus, “SINASABI KO SA IYO: NGAYON DI’Y ISASAMA KITA SA PARAISO.”
Lukas 23:39-43
Muli ay ating namnamin ikalawang wika ni Jesus doon sa Krus pagkapako sa kanya. Nauna niyang sinambit ay kapatawaran; ngayon naman kanya itong sinundan ng pangako ng langit o paraiso.
At iyon ay agad-agad na, ora mismo! Wika nga ng mga bata, “now na”! Hindi mamaya pagkamatay nila ni Jesus o sa Linggo sa kanyang pagkabuhay. Malinaw na sinabi ni Jesus kay Dimas, “SINASABI KO SA IYO: NGAYON DI’Y ISASAMA KITA SA PARAISO.”
Tantuin ninyo mga ginigiliw ko na sa ebanghelyo ayon kay San Lukas, namutawi lamang sa mga labi ni Jesus ang pangakong ito ng paraiso noong siya ay nakabayubay sa krus at hirap na hirap. Wala siyang pinangakuan ng langit nang siya ay malaya at malakas na nakakagalaw, naglilibot at nangangaral.
Alalaong-baga, pumapasok tayo sa langit kasama si Jesus sa sandaling kasama din niya tayong nagtitiis, nagdurusa, nagpapakasakit dahil sa pagmamahal doon sa Krus!
Ang krus ang pintuan papasok sa langit o paraiso.
Madalas naiisip natin kapag nabanggit o narinig ang katagang langit at paraiso ay kagalakan, kawalan ng hirap at dusa. Basta masarap at maayos sa pakiramdam, langit iyon sa atin. Kaya mga addict noon at ngayon kapag sila ay sabog at nasa good trip, iyon ay “heaven” dahil wala silang nadaramang problema at hirap sa buhay.
Larawan kuha ng may akda, 2023.
Kaya hindi rin kataka-taka na ang gamot nating laging binibili ay pain killer – konting sakit ng ulo o kasu-kasuan, naka-Alaxan kaagad. Noong dati ay mayroong shampoo na “no more tears” dahil walang hilam sa mata.
Gayon ang pananaw natin sa langit. At tumpak naman iyon kaya nga sa pagbabasbas ng labi ng mga yumao, dinarasal ng pari, “Sa paraiso magkikitang muli tayo. Samahan ka ng mga Santo, kahit mayroong nauuna, tayo rin ay magsasama-sama upang lagi tayong lumigaya sa piling ng Diyos Ama. Amen.”
Nagmula ang salitang paraiso sa katagang paradiso na tumutukoy sa kaloob-loobang silid ng hari ng Persia (Iran ngayon) kung saan tanging mga pinagkakatiwalaang tao lamang ang maaring makapasok kasama ang royal family. Kaya nang isalin sa wikang Griyego ang mga aklat ng Bibliya, hiniram ang katagang paradiso ng mga taga-Persia at naging paraiso upang tukuyin ang langit na tahanan ng Diyos na higit pa sa sino mang hari sa mundo.
Ngunit, katulad ng silid na paradiso ng hari ng Persia, hindi lahat ay basta-basta na lamang makakapasok ng paraiso. Alalahanin nang magkasala sina Eba at Adan, pinalayas sila ng Diyos at mula noon ay nasara ang paraiso; muli itong nabuksan kay Kristo nang sagipin niya tayo doon sa krus na nagbunga sa pagwawalang-sala sa ating mga makasalanan. Dahil sa krus ni Jesus, tayo ay naging karapat-dapat patuluyin sa paraiso. Sa tuwing ating tinatanggap ang krus ni Kristo, tayo ay nagiging tapat sa Diyos sa pamamagitan ng pagmamahal at paglilingkod sa kapwa. Noon din tayo pumapasok ng paraiso.
Sa panahong ito na wala nang hanap ang karamihan kungdi sarap at kaluguran, ipinaaalala sa atin ni Jesus sa ikalawang wika na ibig niya tayong makapiling ngayon din sa paraiso kung tayo ay mananatiling kasama niya sa pagtitiis at pagpapakasakit sa ngalan ng pag-ibig sa Diyos at kapwa.
Sa panahong ito na dinidiyos masyado ang katawan at sarili upang maging malusog, malakas at kung maari ay manatiling bata at mura ang edad, pinapaalala ni Jesus sa kanyang ikalawang huling wika sa krus na sino mang nasa banig ng karamdaman pati na yaong mayroong kapansanan ay unti-unti na ring pumapasok ng langit ngayon din sa kanilang tinitiis na hirap at sakit.
Sa panahong ito na lahat ay pinadadali at hanggat maari iniiwasan ano mang hirap at dusa, pinapaalala ni Jesus sa kanyang ikalawang huling wika na sa ating pagsusumakit sa maraming tiisin at pasanin sa buhay na ito, noon din tayo pumapasok sa paraiso kahit na kadalasan ito ay nagtatagal sa paghihintay.
Larawan kuha ng may-akda, 2018.
Noong pandemic, natutunan natin na hindi lahat ng tinuturing ng mundo na negatibo ay masama kasi noong mga panahong iyon, iisa ating dasal tuwing tayo ay sasailalim ng COVID test na sana ay “negative” tayo, hindi ba? Noon natutunan natin yung negative ay positive. At iyon mismo ang kahulugan ng krus ni Kristo!
Para sa atin, ano mang mahirap, masakit tulad ng krus ay negatibo ngunit kung tutuusin, ang krus ay hugis positibo o “plus sign” (+) at hindi minus (-); kaya, ano mang hirap at pagtitiis sinasagisag ng krus ay mabuti dahil hindi ito nakakabawas bagkus nakapagdaragdag sa ating pagkatao na naghahatid sa atin sa kaganapan at paglago. Sa suma total, eka nga, sa paraiso!
Ang mga tiisin at pagsubok sa buhay ang nagpapatibay at nagpapabuti sa atin upang maging karapat-dapat makapasok sa paraiso at makapanahan ang Haring magpakailanman – ngayon din, ora mismo, now na!
Kaya, manalangin tayo:
Panginoong Jesus, bago pa man dumating lahat nitong aming tiisin at pasanin sa buhay, nauna ka sa aming nagtiis at nagpasan ng krus noong Biyernes Santo; nauna kang nagpakasakit at namatay noon sa Krus dahil sa pagmamahal sa amin; kaya, patatagin mo ako sa aking katapatan at pananampalataya sa Iyo upang manatiling kaisa mo sa krus ng kalbaryo ng buhay upang ngayon din Ikaw ay aking makapiling, makasama sa Paraiso. Amen.
Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 10 March 2024
“Nicodemus and Jesus” painting by James Tissot (1836-1902) from SuperStock/GettyImages via learnreligions.com.
One of our favorite singer-songwriters James Taylor is coming next month for a one-night concert at the Mall of Asia Arena; hence, we are featuring two of his songs we find so related with the gospel message this fourth Sunday in Lent also known as Laetare or Rejoice Sunday.
But first, let us take a slight deviation from our usual manner of coming up with the music right away as we realized too the strong links between Nicodemus and James Taylor in their experiences.
Nicodemus belonged to the group of Pharisees, one of the enemies of Jesus at that time. But he admired and believed in Jesus that is why he chose to visit the Lord at night so that people would not notice. Eventually, Nicodemus became a disciple of Jesus after Good Friday after he and another Pharisee named Joseph of Arimathea took the body of Christ and buried him in a tomb (https://lordmychef.com/2024/03/09/lent-is-the-love-mercy-of-god-in-me/).
Nicodemus’ coming to see Jesus at night evoked his situation of being in the darkness of fears and confusions, trying to find directions in life which he found in Christ. It was similar with James Taylor’s plight he beautifully expressed in his 1970 hit Fire and Rain which is about the suicide of a childhood friend as well as his coping with his addiction and depression following his fame.
Just yesterday morning, they let me know you were gone. Suzanne, the plans they made put an end to you. I walked out this morning and I wrote down this song, I just can’t remember who to send it to. I’ve seen fire and I’ve seen rain. I’ve seen sunny days that I thought would never end. I’ve seen lonely times when I could not find a friend, but I always thought that I’d see you again.
Won’t you look down upon me, Jesus, You’ve got to help me make a stand. You’ve just got to see me through another day. My body’s aching and my time is at hand and I won’t make it any other way. Oh, I’ve seen fire and I’ve seen rain. I’ve seen sunny days that I thought would never end. I’ve seen lonely times when I could not find a friend, but I always thought that I’d see you again.
Many times, we find ourselves in situations like Nicodemus when everything is all dark like the night, or James Taylor going through fire and rain.
Now look, Jesus is most present with us when we are in the darkest darkness of the night, right in the middle of a raging storm. Many times we could not see him because he hugs us, embraces us to shield us from more harms.
When Jesus told Nicodemus about his coming crucifixion – “when the Son of Man is raised up” – it was an assurance to us all too that Christ is with us in our worst situation because he suffered first for us on the Cross. I am so glad that JT mentioned Jesus in his song, pleading to the Lord to “look down upon me and help me make a stand.”
That is why we rejoice this Sunday: in the midst of our troubles and sufferings, there are bursts of joy and relief from Jesus within us dwelling in our hearts. And that is why, we find JT’s 1976 hit, Shower the People, so related too with our gospel this Sunday.
When Jesus told Nicodemus how “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn.3:16), it was also a call for us all to be the love and mercy of Christ in the world.
Nicodemus eventually became a disciple of Jesus while JT is still very much around, having weathered so many fires and rains or storms in his life, both telling us how God finds ways to save us, even extricate us from our worst situation. Hence, the need for us to become the presence of Christ’s joy and mercy to people especially those closest to us so that they may realize and experience that God so loved the world because of the way we shower them with love through us.
You can play the game and you can act out the part, even though you know it wasn’t written for you. Tell me, how can you stand there with your broken heart ashamed of playing the fool? One thing can lead to another; it doesn’t take any sacrifice. Oh, father and mother, sister and brother, if it feels nice, don’t think twice, just shower the people you love with love, show them the way that you feel. Things are gonna work out fine if you only will do as I say, just shower the people you love with love, show them the way you feel. Things are gonna be much better if you only will.
Here is our doubleheader from the “Sweet Baby James”. Have a blessed, lovely week ahead!
*Both materials are not ours without any intentions at all of infringing its copyrights.
40 Shades of Lent by Fr. Nicanor F. Lalog II Sunday Recipe for the Soul, Lent I-B, 18 February 2024 Genesis 9:8-15 + + 1 Peter 3:18-22 + + Mark 1:12-15
Pope Benedict XVI eloquently described Lent in his first papal Lenten message in 2006 when he wrote, “Lent is a privileged time of interior pilgrimage towards Him Who is the fount of mercy. It is a pilgrimage in which He Himself accompanies us through the desert of our poverty, sustaining us on our way towards the intense joy of Easter.”
What a beautiful picture too of the short gospel from Mark we heard this first Sunday in Lent that briefly describes the temptation of Jesus so unlike the detailed versions by Matthew and Luke. Nonetheless, Mark’s terse account is loaded heavily in rich symbols and meanings.
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among the wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of god is at hand. Repent, and believe in the gospel.”
Mark 1:12-15
This scene comes right after the baptism of Jesus by John at the Jordan. It is sad that our liturgical texts have not yet adopted the new revised editions of major Catholic bibles wherein Mark noted how “immediately” or “at once” after his baptism, Jesus was tempted in the desert.
(At once) The Spirit drove Jesus out into the desert tempted by Satan.
“Temptation in the Wilderness” painting by Briton Riviere (1840-1920) from commons.wikimedia.org.
Do we not experience the same thing daily in life when even right in the moment we are trying to pray, trying to become better when temptations come our way like when we decided to pray or go celebrate the Mass, something else would distract or prevent us from fulfilling it?
See how difficult it is to go on diet when suddenly mother cooks your favorite meal or somebody comes for a visit with burgers and sodas and cakes! Just when you have decided to quit a vice, at once the temptation comes to pick it up again, as we plea to make it our “last” cigarette or joint, last shot of alcohol, last look at pornography, last gamble and so many other lasts that never really ended! Recall those times we decided to finally embark on any religious or spiritual endeavor when at once we are intensely challenged by carnal and material desires.
It is a reality of life that Jesus faced too like us, being tempted immediately by Satan after his baptism when God identified him as his beloved Son with whom he is well pleased. Mark warns us today how Satan is bent on tempting us to abandon God, be lost and just be ordinary without meaning and fulfillment in life and existence. The five Sundays in Lent depict to us our internal pilgrimage and journey into God’s inner room to be with him in Christ Jesus. It is a pilgrimage as we return to our very root and grounding who is God. Let us not waste the grace of this blessed season to become like God again, truly his image and likeness marred by sin and evil.
Oh what a joy to be one with God again, to regain our true selves – contented and fulfilled in our very selves minus all the trappings of this world’s artificialities of fake selves with fake faces and skin, of fake lives glamorized in social media. It is a pilgrimage in the desert where we are invited to leave everything behind, to be bare and nothing for we solely need only God to truly see again our selves as true, good, and beautiful. Not with cosmetics nor food nor even modern thoughts and ideas pretending to be just and fair that deceive us and leave us more empty and lost.
He was among the wild beasts, and the angels ministered to him.
“Jesus Ministered to by Angels” painting by James Tissot (1836-1902) from commons.wikipedia.org.
Lent is an interior pilgrimage to God lived in the wilderness too, an invitation for us to go back to Paradise even in the midst of the chaos around us. This we do every Sunday in the Mass when we go back to God, to his Church and the sacraments.
This is why Lent is the time for more prayers, fasting and alms-giving as they all strengthen our spiritual resolve to become better persons, to become who we really are – beloved children of God with dignity, meaning and purpose found in him.
Despite the fall of Adam and Eve, God never abandoned us because he loves us so much that he sent us Jesus Christ his Son to accompany and show us how among the wild beasts around us, there are angels attending to our needs at all times. Everyone has a struggle, a problem dealing with. Nobody is without any crisis nor lives perfectly. That’s the imagery of the desert, a wilderness with the wildest beasts that are most ferocious and most poisonous.
Yet, God has assured us even right after the Fall that we are his most precious creation that he takes the initiative always to save us from every danger of sickness and death. Most of all, of sin like when Cain was so jealous of his brother Abel, the Lord said to him, “Why are you angry? Why are you dejected? If you act rightly, you will be accepted; but if not, sin lies in wait at the door; its urge is for you, yet you can rule over it” (Gen. 4:6-7).
In the first reading we heard how God acted like human, so fed up with our sinfulness that he sent a great flood to wipe the earth clean again. However, do not forget that before sending the great flood, God sent first Noah and his family. Again, that is exactly how our life is!
Unknown to us, long before any problem and sufferings come to us, there is always God preparing already a remedy, a solution, an exit plan for us in the first place like when he sent Noah and his family to ensure there would still be good people left after the flood. This reached its highest point in Jesus whom the Father sent to become the new rainbow of the sky when Christ stretched out his arms on the Cross to save us. Peter beautifully explained this truth in our second reading today, reminding us how the great flood at Noah’s time was a prefiguring of our baptism in Jesus Christ when we become the Father’s beloved and forgiven children.
Never lose hope when things seem to be so bad and miserable in life. Remember how the silver linings appear always after the heavy rains or how the leaves are greenest after the storm. Yes, life is like a desert, a wilderness with so many wild beasts that may times we could not escape temptations and fall into sins. But God is greater than our hearts, sending us more than enough angels even his only begotten Son so we may overcome temptations and sins, downfalls and defeats in life. Go back to God, go back to paradise in prayers and the Mass. Handle life with prayer, always PUSH, that is, Pray Until Something Happens.
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel."
This is the most unique feature in Mark’s brief account of the temptation of Jesus by Satan. Mark began his gospel just like the three other evangelists linking the life and mission of Jesus with John the Baptist; however, he abruptly removed John from this scene by simply saying “after John had been arrested, Jesus came to Galilee proclaiming the gospel of God.”
“Ganun lang yon?” we might ask in Filipino. It would take five more chapters before Mark explains to us the fate of John the Baptist.
And yes, that’s the way it is with us too! We never stop with our mission like Jesus amid all the storms and darkness hovering above us. There will always be sufferings and trials coming and these in itself are the reasons for us to continue with our mission like Jesus.
Inasmuch as the lives and fate of Jesus and John are intertwined, so are our lives and fate as disciples of Christ with him! It is during trials and difficulties when our proclamation of God’s kingdom are loudest and most credible. Most of all, it is in our sufferings when we go back to our internal desert when we truly experience the time of fulfillment if we remain faithful to God like Jesus Christ.
Let us pray:
Dearest Jesus: accompany us on this first week of Lent into the Father's house; make us stop all whining and complaining on the many desert experiences we are going through for that is how life is - like a wilderness with many wild beasts! Let us never lose sight of your loving presence among us, Lord, of your angels ministering to us, assuring us of the colorful rainbow of life in the horizon if we remain faithful and true. Amen.
Photo by Ms. Annalyn Dela Torre, Bgy. Caypombo, Santa Maria, Bulacan, 14 February 2024.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 04 February 2024
Photo by author, Our Lady of Fatima University-Laguna Campus in Sta. Rosa, 19 February 2024.
Our gospel this Sunday speaks a lot about the importance of person-to-person communication, of the healing wonders of the sense of touch and its deeper implications in our relationships when Jesus healed the mother-in-law of Simon Peter.
On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.
Mark 1:29-31
See how the evangelist narrated in details the healing by Jesus who “approached, grasped her hand, and helped her up.” More than the actual touching and face-to-face or actual encounter, the scene speaks so well of deep personal relationships among us. That is why we have chosen Rupert Holmes’ 1976 single Touch and Go.
Nobody said that Life is always fair Sometimes it clips your wings While you’re in mid-air But there’s a thread Between your life and mine And when you’re losin’ hope This rope won’t unwind
REFRAIN: Hold on tight ‘Cause life is touch and go It’s sink and swim But never doubt If you’re out on a limb I’ll get the call To break your fall I’ll never leave you Even when life Is touch and go Or hit and run We’ll never break If we take it as one I’m here to stay, I pray you know I’ll never touch I’ll never touch and go
Someday you’ll find There’s nothin’ in the night That wasn’t there before You turned out the light Straight from your mind The monster ‘neath your bed The voices in the hall They’re all in your head
A gifted musician with a knack in story-telling, Holmes’ songs are always imbued with his deep insights about life he had gathered from ordinary experiences like his earlier hit Terminal (1974) and his two hit singles Escape (The Piña Colada Song) in 1979 and Him in 1980. These three are all dashed with humor that can tickle our bones but disturb our conscience too.
In Touch and Go, Holmes goes philosophical, sounding a bit like Job in today’s first reading of how life can sometimes be unfair that “Sometimes it clips your wings while you’re on mid-air” while assuring his beloved of his deep love and dedication that no matter what happens, he would always be there by her side to save her.
That is exactly what Jesus tells us in the gospel this Sunday, of how he would always approach us, grasp our hand and help us up when we are down. The question is, are we in touch with Jesus too? Or, we always go and leave him especially when things are doing great in our lives?
If us humans like Holmes can boldly assure our beloved of always being there, of being in touch and connected especially in times of trials and sufferings, all the more is Jesus Christ who had come to empower us by connecting us with God and one another always in loving service (https://lordmychef.com/2024/02/03/real-power-empowers/).
It is a Sunday. Don’t forget to celebrate Mass or go to your places of worship to get in touch with God and with others in your community. Here is Rupert Holmes to help you chill more on this cool February Sunday amidst life’s many “touch and go, sink and swim” situations.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-27 ng Disyembre 2023
Larawan mula sa Facebook, 23 Disyembre 2023 ng pagtutulungan ng Red Letter Christians at ng artist na si Kelly Latimore ng @kellylatimoreicons upang lumikha ng bagong larawang ito na pinamagatang “Christ in the Rubble” nagsasaad na kung sakaling ngayong panahon isinilang si Jesus, malamang siya ay ipinanganak sa gitna ng mga durog na bato sanhi ng digmaan doon sa Gaza.
Maligayang Pasko!
Tayo raw mga Pilipino ang mayroong pinaka-tumpak na pagbati sa panahong ito dahil sinasaad ng salitang “pasko” ang buong katotohanan ng hiwaga ng pagkakatawang-tao (Incarnation) ng Diyos Anak na si Jesu-Kristo.
Mula sa wikang Hebreo na pesar o pesach na kahulugan ay “pagtawid”, ito ay pascua sa wikang Kastila na atin ding ginagamit na ugat ng Pasko at pasch naman sa Inggles.
Una natin itong natunghayan sa Matandang Tipan, sa Aklat ng Exodus nang itawid ng Diyos sa pamumuno ni Moises ang mga Israelita mula Egipto patungong lupang pangako. Iyon ang larawang paulit-ulit na tinutukoy sa ating kasaysayan ng pagliligtas, sumasagisag sa pagtawid mula sa kaalipinan patungo sa kalayaan, pagtawid mula kadiliman patungo sa liwanag, pagtawid mula kasalanan tungo sa kapatawaran, at higit sa lahat, pagtawid mula kaparusahan tungo sa kaligtasan.
Iyon din ang batayan ng tinutukoy na misteryo paskuwa o ng ating pananampalataya kay Kristo-Jesus na ating ipinahahayag tuwina sa Banal na Misa, “si Kristo ay namatay, si Kristo ay muling nabuhay, si Kristo ay babalik sa wakas ng panahon!“
Larawan kuha ng may-akda, 2021.
Tumpak at ayon ang ating pagbati na Maligayang Pasko dahil nagsimula ang misteryo paskuwa ni Jesus nang Siya ay ipaglihi at isinilang ng Mahala na Birheng Maria sa Bethlehem mahigit 2000 tao na nakalilipas.
Sa pagkakatawang-tao ni Jesus, Siya ay tumawid mula sa kawalang-hanggan (eternity) tungo sa mayroong hanggan (temporal) dito sa lupa; mula sa kanyang ganap na pag-iral taglay ang lahat ng kapangyarihan tungo sa limitado niyang pagkatao tulad ng pagiging mahina at mahuna lalo na sa pagiging sanggol at bata. Kasama na doon ang kailangan Niyang mag-aral lumakad, magsulat, magbasa at magsalita na kung tutuusin ay alam Niya ang lahat.
Taong-tao talaga si Jesus bagamat hindi nawala ni nabawasan Kanyang pagka-Diyos sa Kanyang pagkakatawang-tao kaya lahat ng ating mga karanasan bilang tao ay Kanya ring naranasan maliban ang kasalanan at magkasala. Siya man ay nagutom, nauhaw, nahapis at tumangis nang mamatay ang kaibigan Niyang si Lazaro, nahabag sa mga tao mga may sakit at balo. Wika nga ni Papa Benedicto XVI na malapit na nating ipag-ibis luksa sa katapusan, ang Diyos na ganap na kung tutuusin ay hindi nahihirapan ni nasasaktan ay pinili na makiisa sa hirap at sakit nating mga tao pamamagitan ng pagkakatawang-tao ni Jesu-Kristo (Spe Salvi, #39).
Napaka-ganda at husay ng paglalahad ni San Pablo sa pagtawid o paskuwa na ito ni Jesus na kanyang tinaguriang kenosis, ang paghuhubad ni Jesus ng Kanyang pagka-Diyos bagamat para sa akin mas angkop ang salin na “pagsasaid” dahil sinimot ni Jesus ang lahat ng sa Kanya para sa atin doon sa Kanyang pagkakatawang-tao na ang rurok ay doon sa Krus.
Larawan kuha ng may-akda, Baguio City, Agosto 2023.
Magpakababa kayo tulad ni Cristo Jesus: Na bagamat siya’y Diyos, hindi nagpilit na manatiling kapantay ng Diyos, Bagkus hinubad niya ang lahat ng katangian ng pagka-Diyos, nagkatawang-tao at namuhay na isang alipin. Nang maging tao, siya’y nagpakababa at naging masunurin hanggang kamatayan, oo, hanggang kamatayan sa krus.
Filipos 2:5-8
Naalala ko isang araw ng Pasko noong bata ako nang kami ay papaalis patungo sa mga Nanay at kapatid ng aking ama sa Maynila, masungit ang panahon at maulan. Hindi ko matanggap na umuulan at masama ang panahon sa araw ng Pasko kaya tinanong ko aking ina, “Bakit po ganun, birthday ni Jesus may ulan, may bagyo? E hindi ba God Siya? Di ba Niya puwede ipahinto mga ulan sa birthday Niya?”
Di ko matandaan sagot ng mommy ko pero malamang hindi malayo sa luku-luko at gago!
Nang magka-isip na ako, natutuhan ko sa mga pagbabasa na sa maraming pagkakataon mayroong mga bagyo at kalamidad, digmaan at kung anu-ano pang mga sigalot at paghihirap na nangyari kasaysayan tuwing Pasko.
Tayo man mismo, marahil sa ating personal na buhay, maraming pagkakataon na tayo ay lumuluha, nanlulumo, hapis na hapis sa buhay sa ilang mga masasakit na karanasan sa araw ng Pasko. Kaya marami sa ating habang tumatanda nasasabing para lamang sa mga bata ang Pasko na masaya.
Ngunit hindi po iyan totoo! Batid natin sa ating mga karanasan na sa padaraan ng panahon, lumalalim ding pag-unawa nating sa Paso.
Larawan kuha ng may-akda, Setyembre 2023.
Balikan natin mga panahon ng ating pagsubok sa buhay lalo na sa panahon ng kapaskuhan, higit tayong namamangha at tiyak sasang-ayon ng lubos na tumpak nga ang bati nating mga Pinoy ng “Maligayang Pasko!” dahil mas malalim at makabuluhan ang pagdiriwang ito o ano pa mang selebrasyon sa buhay kapag ating napagdaanan at nalampasan mga hirap at sakit.
Ito ang kagandahan at katotohanan ng buhay natin na isang paulit-ulit na pasko, ng pagtawid at paglampas sa mga hirap at hilahil, pagbubulaanan sa ano mang sakbibi at pag-aaalinlangan ating ikinakakaba.
Hindi inalis ng Diyos ating hirap at sakit maging kamatayan bagkus tayo ay Kanyang sinamahan sa pagbibigay Niya sa atin ng Kanyang bugtong na Anak, ang Panginoong Jesu-Kristo na tumawid mula langit patungo dito sa atin sa lupa upang tayo naman Kanya ring maitawid patungong langit.
Kaya naman, pakiusap ko sa lahat na ipagpatuloy natin pagbati ng Maligayang Pasko hanggang ika-pito ng Enero 2024, ang Dakilang Kapistahan ng Pagpapakita o Epiphany ng Panginoon. Napakasama at malaking kahangalan na kay tagal inabangan ang Pasko na nagsisimula ng hapon ng ika-24 ng Disyembre at pagkatapos ng ika-25 ay biglang magbabatian ng Happy New Year!?
Kalokohan! At marahil, hindi naunawaan diwa ng Pasko. Mababaw at puro happy, happy gusto ng mga maraming tao, di batid ang diwa at lalim ng kahulugan ng Pasko na sa paglalagom ay iisang salita lamang: PAG-IBIG o PAGMAMAHAL. Ng Diyos sa atin.
Ano man ang mangyari sa buhay natin, sa ating mundo, hindi mapipigil ang Pasko, tuloy ang Pasko dahil kasama natin palagi si Kristo. At kung ikaw man ay mayroong pinagdaraanan, matuwa ka at magalak, ikaw ay nasa paskuwa – pasko – kasama, kaisa si Kristo! Amen.
Yes! I have proven this most truest when we pray for the sick, especially for babies and children. And when we are also sick or, very sick.
The late Fr. Henri Nouwen said in one of his writings that “life is precious because it is fragile.” I have gradually grasped and experienced this most wonderful truth of life only these past two years when I was assigned as chaplain at the Fatima University Medical Center in Valenzuela City.
Every Sunday after Mass at the University chapel, I visit our patients to bring them communion (viaticum), hear their confessions and anoint them with oil. One of our patients last Sunday was a young mother named Rachel who delivered a sickly baby boy Saturday with difficulties in breathing.
Rachel was crying when we entered her room. After receiving the Communion, she asked me to visit and pray over her baby at the Neonatal Intensive Care Unit (NICU). I readily said yes to her request then asked her if I can baptize her baby and what name would she like to give him. “Daniel Steven, Father,” she said softly as she wiped her tears.
After putting on my hairnet and gown and slippers, the nurse led me inside the NICU where I saw two doctors and three nurses gathered around Rachel’s baby. Soon enough, both doctors came to me to explain the delicate – “toxic” – situation of the infant as we walked closer to him.
It was “solemnly silent” inside the NICU that morning with the warm light above the baby giving that holy feel like being before a Belen or a creche; the scene was so “disarming” that I just felt praying to God deeply from my heart, begging him to please bless and heal this baby who is much like Jesus Christ who was right away subjected to dangers upon birth in Bethlehem. I prayed too to God to remember Christ’s special love and concern for children, warning anyone who would harm them that angels look after them (Mt. 18:10) to keep them safe always.
At that moment, the baby opened his eyes – and sparkled as I saw his face lit up despite the little tubes connected to him. At that instance, I just felt something like a giant wave gushing within me like a tsunami and, boom! I burst into tears as if that giant wave inside washed me.
It was a very good cry, like a catharsis, so pure that seemed to have cleansed me resulting in joy within with the baby seemed to be looking at me, making sounds from his little mouth.
“My God, did he hear me praying?” I asked myself while standing there, praying with my arms still outstretched as tears rolled profusely to my face mask. After a few minutes, I wiped my tears and came forward to pour Holy Water on his head, saying, “I baptize you, Daniel Steven, in the name of the Father and of the Son and of the Holy Spirit. Amen.”
I have visited many sick children in our hospital with the most unique even bizarre sickness and diseases and accidents. They have all moved me in pity but it was only Daniel Steven who had made me cry.
That moment when he opened his eyes and “looked” at me even though I knew infants could not recognize nor actually see, I felt God was ultimately the one really looking at me, listening to my prayers. At the same time, it was then when God fully opened my eyes and my heart to see him in baby Daniel as the One always listening to our prayers especially when we are facing dangers like death – the greatest and ultimate danger we all face in life. It is in such moments of great dangers when God is most closest to us in Jesus Christ who became human like us to be one with us in everything including death (but except sin).
Less than 80 days from now it would be Christmas but, have we realized this reality of how Jesus Christ have seriously faced death right after his birth being born in an “unsanitary” manger to being transported in harsh conditions to Egypt when Herod tried to kill him?
It is in sufferings and death when we truly experience the preciousness of life, the value of every person, no matter how small like a child or how old like any senior citizen. It is in the face of death when we are most human, truly and naturally weak and fragile that we also realize deeply, existentially the meaning of being alive when we are close to its end. That is when we feel life is precious because that is also when we feel it slipping away from us, slowly losing it.
That fragility of life is most evident when we struggle for breath, gasp for air, and reach out to someone’s hands to hold and clasp in order to rise again, to cling to another human and simply to be alive. From that we experience life’s meaning and value when it is shared and lived in God who is life himself through others. That is why we also feel closest to him at those moments when we see those sick and suffering and dying when we are close to God who comes most nearest to us in those grave moments.
Back in 2007 when I was in my first assignment as one of the teacher-administrators of a school in Malolos while we concurrently ran a parish, I felt burned out being there since 1998. One Friday afternoon during a Holy Hour, I begged God to give me one good reason why I should stay in that assignment when I was asked to answer a sick call in a nearby hospital. When I got in the hospital, the doctors and nurses were resuscitating the patient I was supposed to anoint.
Quickly upon seeing me, they let me come to the patient to pray over him and anoint him with oil. After that, I stayed in the room to watch the doctors and nurses struggled to revive the patient. Then another doctor arrived who turned out to be the son-in-law of the dying patient (also an ex-seminarian ahead of me in the minor seminary). After conversing with them, that doctor told them to stop the procedures as he would explain everything to his wife, the daughter of the patient.
Soon enough, the patient flatlined and died. His son-in-law called me and told me the patient had died and if I could bless him again. I did bless him again with Holy Water. As the doctor thanked me for being there at that crucial moment, I also thanked God for listening and answering my prayer in giving me a sign why I should remain in my assignment. What a precious sign he had given me, the first patient I have seen dying in front of me.
Now as a hospital chaplain, I have lost tracked of how many patients have died before me after praying and anointing them. But in each one of them, I have felt God present among us, saving their souls in eternity. But most of them, God had kept alive and healthy until now because he always listens to our prayers. Amen.
Photo by Mr. Red Santiago of his son Cayden praying in our former parish in January 2020.
*Daniel Steven is still in the NICU, fighting for his life that is so fragile, so delicate. And most precious. Doctors said these first 72 hours are very crucial. Please help us pray for him so he would get better and live life into maturity like most of us. Thank you.
Quiet Storm by Fr. Nicanor F. Lalog II, 15 September 2023
“Mater Dolorosa” also known as “Blue Madonna” (1616) by Carlo Dolci. Photo from Wikimedia Commons.
I started praying about this blog last month after the Feast of the Nativity of the Blessed Virgin Mary. It just occurred to me on that day to greet some of my “girlfriends” – yes, God has blessed me with so many of them who are mostly women and ladies who have taught me and shared with me so many lessons and thoughts about life only women can see.
One of them is my former colleague at GMA-7 News, Kelly, widowed for six years since the passing of her husband Larry whom I have visited and anointed many times during his long battle with cancer. When I asked her how she has been doing since our last meeting before the pandemic, she was her usual self – candid yet a bit sardonic in her reply, “I’m good. I have health issues but I’m handling them, living a simple but contented life… alam mo naman ako, I’m so Alannis Morissette.”
I thought she was again speaking “gay” as in chorva when she described herself as Alannis Morisette. And before I could ask her the meaning of “Alanis Morissette”, she turned out to be speaking English – referring to the singer Alanis Morissette as she sent me lyrics of her 1995 song Handin My Pocket. Immediately I checked it on Youtube and found it perfect too for today’s celebration of the Memorial of Our Lady of Sorrows or Mater Dolorosa as it speaks of every woman’s sacrifice and sufferings in this world that is sadly still dominated by male chauvinists.
Mary as Our Lady of Sorrows reminds us of every woman’s fidelity to God through her husband and children, family and loved ones as well as vocation. Her remaining at the foot of the Cross was her lowest and painful point in life to be with her crucified Son, Jesus Christ. She was so absorbed with his pain and sufferings that at Easter, she was in turn absorbed by the glory of our Risen Lord which culminated at her Assumption into heaven.
How was Mary able to keep her composure? Oneness in Christ her Son from whom all good things come even in the most trying times. When I look at her face as portrayed in the arts, it is not pity that I feel but her dignity, nobility and simplicity. Notice her praying hands, totally surrendering herself to God which began at the Annunciation when she told the angel, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Lk.1:38). There at the foot of the Cross of Jesus, her hands remained in praying position, entrusting everything to God, filled with faith, hope and love.
Alanis Morissette express almost the same faith, hope and love in the modern sense today with her 1995 Hand in My Pocket. A Canadian-American, Morissette grew up in a devout Roman Catholic family. Although she is now a practicing Buddhist, Morissette claimed repeatedly in some interviews that she owes her singing career to her Catholic faith. Her personal life is marked with so many pains and sufferings too, going through depressions and eating disorders as well as having been raped while 15 years old. It was from these experiences that she got all her inspirations in her many songs that strike chords in the hearts of many modern people, not just women, who strive to find meaning by hoping to brighter tomorrows amid the many hardships modern life has brought us.
I’m broke, but I’m happy I’m poor, but I’m kind I’m short, but I’m healthy, yeah I’m high, but I’m grounded I’m sane, but I’m overwhelmed I’m lost, but I’m hopeful, baby
And what it all comes down to Is that everything’s gonna be fine, fine, fine ‘Cause I’ve got one hand in my pocket And the other one is giving a high five
We just have to remember our own mothers to realize and appreciate how our Lady of Sorrows and Alanis Morissette were able to bear all of life’s sufferings. It is in their hands. The praying hands. The hand in the pocket holding on to the present realities and the other hand up in the air hoping everything will be fine.
How ironic – pun intended as it is the title too of my favorite Morissette song – that despite all the great love women have offered and given us through our own mothers and sisters, aunts and grandmothers, teachers and nurses, not to forget the multitude of women who make our economy grow by laboring here and abroad plus the nuns who pray and run so many orphanages, women are still neglected and forgotten, even unloved, maltreated, and abused. Sadly, their fellow women are the ones who inflict those pains in this cruel and ungrateful world.
Starting today, be kind to women, especially those closest to you, those who have remained loving and kind despite your excesses and other idiosyncrasies.
Here is Ms. Alanis Morissette. Her music video is very interesting too, showing the many contrasts every disciple of Christ like Mary our Lady of Sorrows goes through in this life. Set in black and white, it evokes rawness yet at the same time brings out that eternal spring of hope within each one of us. Have a blessed rest day ahead!
lordmychef.com 