“Switching on” the grace of God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Homily on Solemnity of the Birth of John the Baptist, 23 June 2023
Isaiah 49:1-6 ><}}}}*> Acts 13:22-26 ><}}}}*> Luke 1:57-66.80
Painting of Zechariah giving name to his son John by Italian painter Riccardo Cessi (1892) from commons.wikimedia.org.

You must have heard a lot of “Dad jokes” from Instagram. Let me now share with you a “Father joke” or priest joke. The world’s first techie was the Jewish priest Zechariah, father of St. John the Baptist because he “asked for a tablet and wrote, ‘John is his name'”.

Ok. It is corny and dry but may I invite you, friends, on something wonderful about this gospel scene in celebration today of the Solemnity of the Birth of St. John the Baptist, the precursor of our Lord Jesus Christ.

Remember how Zechariah was punished by Archangel Gabriel by becoming deaf and mute after he had doubted the good news that he and his wife Elizabeth would soon have a son to be named John. Actually, Zechariah not only doubted but even questioned “how” his barren wife could still bear a child at an old age. As a result, he was forced into silence by the Lord’s angel until everything he had announced was fulfilled.

Photo by author, May 2019, Church of St. John the Baptist, Ein Karem, Israel.

When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John,” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God.

Luke 1:57-64

Imagine the sight narrated to us by St. Luke: everybody so happy, trying to take a piece of action while Zechariah, father of the new-born child, old and deaf and mute was so silent like a nobody in a corner. In the Jewish society, it is the father who gives name to the children, especially to the son; but, due to Zechariah’s condition, nobody bothered to ask him so that their neighbors, like the typical epal or pakialamera we call in Filipino, assumed the role.

But Elizabeth the mother who had gone into a self-imposed silence upon bearing her child, declared their son would be called “John” or Jehohanan that means “God is gracious” or “graciousness of God” in Hebrew.

Finally amid all the noise and talk, Zechariah made the bold move by writing on a tablet “John is his name” to confirm and reaffirm the name given by his wife Elizabeth. It was a crucial moment when Zechariah boldly made a stand about his faith in God, obeying the angel’s instruction to name his son “John”.

Photo by author of the site believed to be the birthplace of St. John the Baptist at the side of the Church of St. John the Baptist in Ein Karem, Israel, May 2019.

What really happened was the assertion of the plan of God when Zechariah faithfully wrote “John is his name”. That’s what amazed the people so that “fear came upon the neighbors for surely the hand of the Lord was with him” (Lk.1:65, 66).

With a single stroke of hand, everyone felt God present among them as they realized something very special with the child. So amazing too as experienced by the people was when Zechariah asserted God’s plan by naming his son “John”, he was finally able to speak and hear again!

Whenever we assert the plan of God in our lives, in our community, in our family and country, new possibilities open as we break free from all obstacles and hindrances that prevent us from growing and maturing, from being joyful and fulfilled.

Whenever we assert the plan of God in our lives, in our community, in our family and country, that is when we “switch on” the grace of God, when we make God’s blessings operable among us and thus we become like John, a precursor of the Lord whose name means “God is gracious”.

Whenever we obey and assert the plan of God in our lives, in our community, in our family and country, that is when we take that leap of faith, believe again and experience God again.

Many times we could not see nor experience nor realize God’s blessings around us and within us because we do not actually believe and trust him. God’s grace is like a “switch” we have to turn on to operate like the electric light or any appliance and gadget. And the good news is, that grace and “switch” is in us already! We just have to switch it on.

Here we find anew the importance of silent, deep prayer.

Photo by author, Anvaya Cove, 19 May 2023.

The imposed silence on Zechariah made him realize how he had been held prisoner by his disappointments and frustrations over a long period of time when God did not hear his prayers for a child. Imagine their shame being childless despite their being good persons and as husband and wife. At that time, childlessness was seen as a punishment from God, a curse. It must have been a strong blow too to Zechariah’s ego as a priest consulted by everyone for advise and prayers yet could not sire his wife with a child!

All those negative feelings of humiliation and dejection could have caused Zechariah’s trust and faith in God to wane that even his priestly duties have become perfunctory that he never saw the tremendous grace and blessing of incensing the Holy of Holies of the temple. Such duty was a pure grace in itself because it happens only once a year during the holiest celebration of the Jewish of Yom Kippur or Day of Atonement. Priests went through a long process of drawing lots on who among them would incense the Holy of Holies because they were so many in number.

Many times we have been like Zechariah, numb and even indifferent to the movements and works of God in our lives following our many failures in life. Though we may be praying with many devotions doing so many religious activities, we have actually become “spiritual dwarfs” who never grew and matured in faith. Our prayers and devotions have become mere “habits hard to break” that are empty and meaningless.

Photo by author taken in May 2022, Parish of St. John the Baptist in Calumpit, the oldest church in Bulacan province.

Today God is calling us to do a Zechariah, to take that bold step of asserting and insisting God’s plan like when Zechariah boldly declared in writing “John is his name”. The first reading beautifully reminds us of one reality we all go through by wrongly thinking God does not care at all for us when nothing seems to happen with our prayers and efforts in life, in our ministry and mission.

Hear me, O coastlands; listen, O distant peoples. The Lord called me from birth; from my mother’s womb he gave me my name. Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God.

Isaiah 49:1, 4

We cannot be another John – a graciousness of God within us and for others unless we rediscover the courage and clarity to do a Zechariah by asserting God’s command and plans entrusted specifically to us.

See also that upon regaining his sense of hearing and ability to speak, Zechariah “spoke blessing God” by singing the Benedictus in the following verses. The Benedictus is the morning hymn of praise to God we priest sing or recite daily in praying the Liturgy of the Hours. It mentions the blessedness of God and his many blessings to Israel while towards its end, we find Zechariah sending forth his son John to fulfill his mission from God in preparing the way of Jesus Christ. It is prayed in the morning to make us aware of our mission to prepare the way of the Lord Jesus.

Let us be patient, never lose hope and enthusiasm in doing the works of God even if nothing seems to happen at all. Everything we do matters a lot with God and with those around us as St. Paul explained in the second reading on the role of St. John the Baptist in salvation history.

Let us keep in mind that God remembers and keeps his promise always because he is gracious all the time. The name Zechariah in Hebrew means “God remembers” while Elizabeth is “God has promised”. John, as we have earlier said, means “God is gracious.” Let us do our part to bring Jesus into this world so fragmented and tired. Have a grace-filled weekend! Amen.

Photo by author taken in May 2022, altar of the Parish of St. John the Baptist in Calumpit, the oldest church in Bulacan province.

Becoming like Christ, our eternal high priest

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday after Pentecost, 
Feast of Our Lord Jesus Christ, 
the Eternal High Priest, 01 June 2023
Genesis 22:9-18   ><]]]]'> + <'[[[[><   Matthew 26:36-42
Photo by Mr. Mon Macatangga, 12 May 2023.
God our loving Father,
thank you for allowing us
to reach the first half of the year
and what a tremendous blessing
on this first day of June we are
also celebrating the Feast of 
your Son, our Lord Jesus Christ,
the Eternal High Priest.
In Jesus Christ
you have given us
the perfect mediator
to you, our Father
and to one another
as brothers and sisters.
In Baptism,
you have made us share
in your priesthood, Lord Jesus;
you have weakened the
COVID virus and how sad
that now we are free to 
travel, many of us have refused
to come back to Sunday
Eucharist when we exercise
Christ's priestly ministry.

May our lives be a life of
worship to you, O God,
like Abraham, trustingly 
obeying you even in 
giving up those most 
precious to us.

Again then Lord’s messenger called to Abraham from heaven and said: “I swear by myself, declares the Lord, that because you acted as you did in not withholding from me your beloved son, I will bless you abundantly…

Genesis 22:15-17
Also on this Feast of Jesus Christ
our Eternal High Priest,
we pray most fervently for our
priests that each of them may be
a man of the Word,
a man of prayer
 in intimate
relationship with you, dear Jesus
so that they may give us only you, Jesus,
always you, Jesus.

We pray for priests
most especially bishops too
who have no more time to pray
to be one with you, Jesus,
as they spend more time with
people, sad to say, with the rich
and powerful forgetting your little ones
like the poor and the sick;
transform our priests and bishops,
Jesus, to be more like you
in thinking,
in speaking,
in doing,
in living, 
and in loving.
Amen.
 

Loving, living, leaving

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Easter-A, 14 May 2023
Acts 8:5-8, 14-17 ><}}}*> 1 Peter 3:15-18 ><}}}*> John 14:15-21
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.

Jesus continues with his final teachings at their last supper on that Holy Thursday evening. This Sunday we hear him giving an aspect of his most important lesson of all which is to love: “If you love me, you will keep my commandments… In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him” (Jn.14:15,19-21).

Today is the last installment of the important lessons Jesus gave during their last supper because next Sunday will be his Ascension. That is why our gospel today is so compact and so rich we could summarize into three words – loving, living, and leaving.

Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.

Loving is more than a feeling that may sometimes be high, sometimes low. Or even zero. Love is a decision, a choice we make everyday which we affirm with our actions, not just with mere words nor intentions. And the truest sign that we love is when we are able to love another person more than our self.

Love is having less of “I” and “me”, and more of “others”. If we put it in an equation, when the word “live” is replaced with an “o”, it becomes love. That is, to live is to love. When we love truly like Jesus Christ, that is when we are living meaningfully.

There comes a time in our lives that material things, even fame and name, honor and titles would no longer satisfy us. There comes a time in our lives when despite everything we have we still feel empty inside because no one is an island. No one lives by himself nor for himself alone. We live for others. We can never find our life’s meaning simply in ourselves. All our careers, passion, and dedication are propelled by our finding meaning in others that is why we serve, we sacrifice, we share and give ourselves to others.

It is difficult but that is the way it is with love. Love is always outward bound in movement, never inward. It is never private but always expressed with others. That is why Thomas Merton wrote that “Love is not only a special way of being alive, it is the perfection of life. He who loves is more alive and more real than he was when he did not love.”

The other Sunday we have reflected that when we love, there is the movement of getting nearer with the one we love which leads to oneness and unity so that his/her joy becomes your joy, his/her pain becomes your pain too. Hence, true love always entails suffering especially when more than being near, we become obedient to show and prove how far can our love go for our beloved. (See https://lordmychef.com/2023/04/29/jesus-the-good-shepherd-our-gate/)

That is why Jesus asked his disciples including us today to obey his commandments which is all about loving God through others.

Most of all, inasmuch as loving leads to living, deeper loving is found in every leaving. If we truly love Jesus, we must be willing to suffer too like him. And always, a greater part of that suffering in every loving and living is in leaving.

Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.

Love entails suffering. Like life. From the very start we all came into this world in pain and suffering – kicking and crying from our mother’s womb to be alive. That is why it is proper the world has designated every third Sunday of May as mothers’ day because they know very well that love entails suffering. And the greatest suffering we go through in life, in love is leaving or separation.

In a little while the world will no longer see me, but you will see me, because I live and you will live.

Simple words yet so mysterious. Literally speaking, Jesus was telling his disciples about his coming Passion, Death, Resurrection and Ascension. He is leaving them soon physically yet would remain with them, living with them so they would live fully. Leaving may be painful but it is also a prelude to a deeper relationship. As they say, absence makes the heart fonder.

Leaving is the most painful part of loving because every time a beloved leaves us, he/she takes a part of us, leaving us hollowed for the rest of our lives. The pain remains, leaving a hole in us. We merely transcend and move on but that hole remains. This is where loving and living become most challenging, most beautiful as they lead us to more amazing revelations as Christ had promised: “And whoever loves me will be loved by my Father, and I will love him and reveal myself to him” (Jn.14:21).

When we continue to love and live despite our loved ones leaving us, we soon realize that life is actually more of a series of coming than of leaving. When children leave home to go to college, they come to new sage in their lives; when they get married and leave home, they come to form their own family too! When a beloved leaves us in death, he/she comes to eternal life.

Meanwhile, we who are left behind live on, loving amid the pains of a beloved’s leaving, risking and hoping in love. That is when new things open up for us as we slowly discover many other things that do not necessarily replace the one we love and left us but actually make them more present in their absence. That is because we sooner or later find out that we have become like the ones we love who have left us! We are slowly transformed by their physical absence because their leaving had pushed us to love more that in the process, we have become like them. Is it not that is the reason of love, that we become like the one we love, be it God or another person?

Lately as I age, every morning as I looked at the mirror, the more I see my beloved late dad. Old relatives. especially his siblings and cousins always tell me whenever we would meet that I am a carbon-copy of my late dad.

That is how the gospel spread as we heard in the first reading: after the Pentecost, the disciples went on to love and live as Jesus had taught them. Many of them were like us who have never seen Jesus physically yet have kept on loving and living in him, being transformed somehow like him that caused many others to be added and kept in the fold of the Church.

Surely one of them who have mastered this art and grace of loving and living amid the many leaving are the mothers who made us experienced being touched and loved by God.

May we heed St. Peter’s call in the second reading to “Sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope” (1Pt.3:15) making the Lord really present among us in little acts of kindness and goodness in this world filled with so many sins and evil that many wonder where God is. Our little steps of loving and living are like little candles in the dark; we may not see the whole path ahead but when we look back, we find we have advanced greatly, almost nearing our destination. Amen. Have a blessed week ahead!

Jesus the Good Shepherd, our Gate

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Easter-A, Good Shepherd Sunday, 30 April 2023
Acts 2:14, 36-41 ><}}}*> 1 Peter 2:20-25 ><}}}*> John 10:1-10
Photo by author, Baguio City, January 2018.

Beginning this Sunday, all our gospel readings will be about the major teachings of Jesus before his arrest that led to his Passion, Death, and Resurrection. Like the Apostles, we are reviewing the Lord’s final teachings in the light of Easter to fully appreciates its meaning and significance.

First of these teachings is the Lord’s declaration, “I am the good shepherd” (Jn. 10:11).

This is very significant in the fourth gospel where we find Jesus using the phrase I AM. It was not just reminiscent of God identifying himself as I AM WHO AM to Moses in the Old Testament but most of all, for Jesus it is his self-identification as the Christ, the Son of God whom his enemies refused to accept nor recognize.

More interesting in our gospel this Sunday is how the Good Shepherd discourse of Jesus actually began with his claim as being the gate or door through whom the sheep enter and pass through.

Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters enters through the gate is the shepherd of the sheep. I am the gate. Whoever enters through me will be saved, and will come in and go our and find pasture. A thief comes only to steal and slaughter and destroy; I came that they might have life and have it more abundantly.”

John 10:1-2, 9-10
Photo from https://aleteia.org/2019/05/12/three-of-the-oldest-images-of-jesus-portrays-him-as-the-good-shepherd/.

Jesus spoke twice “I am the gate” in vv. 7 and 9 to emphasize and clarify that flock belongs to him, never to us. That is why Jesus is the gate, the only way through whom the sheep pass through. Hence, the true mark of a good shepherd is one who passes in Jesus as the gate, the owner of the sheep. Whoever does not pass through Jesus is a thief, a robber. A fake shepherd.

Nobody else could ever replace Jesus as Shepherd of the flock but he wants us all to be shepherds like him, passing in him our gate. This we can understand when we fast-forward to his third and final appearance to the seven disciples at Lake Tiberias after Easter. After their breakfast at the lakeshore, Jesus asked Simon Peter thrice, “Do you love me?” In every question, Peter professed his love for Jesus who asked him only for one thing, “feed my sheep” until finally adding at the end, “follow me” (cf. Jn. 21: 15-19). His call to follow him came after describing to Peter how he would suffer and die for him.

To pass in Jesus as the door to the sheep is first of all to love Jesus.

We all have experienced that loving calls for nearness which Nat King Cole described perfectly in his hit “The Nearness of You”. Whenever we love somebody, we want to be always near our beloved. The same desire we must possess if we truly love God. Furthermore, being near demands that we share feelings with the one we love – his/her joy is our joy, his/her pain is our pain. No wonder when we love somebody, we are willing to suffer. That is the first true mark of our love for Christ – we are willing to suffer for him and with him on the Cross!

That is the first meaning of Jesus is the gate of the sheep as the Good Shepherd: his Cross is our path to fulfillment, to true joy in this life and to eternal life eventually. We can only have a true relationship with him through others when we are willing to share in others’ sufferings like Jesus. Because of his Passion, Death and Resurrection, Jesus has turned suffering into a grace itself and a source of grace too because to suffer with somebody else is love. Anyone who avoids suffering does not love at all and can never be a shepherd like Jesus.

The second meaning of Jesus is the gate flows from that nearness with him – it is not enough to be close but most of all, to be obedient, submitting our total self to him in the same manner he obeyed the Father as expressed in St. Paul’s beautiful hymn found in Philippians 2:6-11.

How close can we come to Jesus is the sum of our obedience to him. Or to anyone we love. It is only in being obedient can we truly follow Christ and those we love. When we love, we are not presented right away with everything that could happen in our relationship and journey in life. Love is a wholesale, a package deal always without ifs nor buts. Nobody knows to where our lives would lead to as most couples could attest. That is why, more than being close and near to Jesus or our beloved, we need to be obedient too because that is the mark of true love when we humbly submit ourselves to the one we love.

Obedience calls us to go down to our lowest level because that is the highest mark of our love too. Recall how Jesus at their last supper “loved his own in the world and he loved them to the end” (Jn.13:1) by washing their feet. See how the Son of God went so low, lower than what slaves were not supposed to do, that is, wash feet of others. Jesus showed this in no uncertain terms the following Good Friday by dying on the Cross, of literally going under earth at his burial that led to his highest glory, his Resurrection.

That is why Jesus is the Good Shepherd by first being the gate because in him, we have shared in his pasch to share in his glory. As the gate or door, we enter in Jesus by sharing in his paschal mystery of loving, suffering, and following.

Photo by Dr. Mylene A. Santos, MD, 2020.

Today we are reminded that our being the flock of Jesus, a sheep of the Good Shepherd is not our choice but a gift of God himself.

Our coming together in the church, in our celebrations and sacraments is not a mere social function out of our own volition. It is a gift and a call from Jesus. That is why it is very important to celebrate the Sunday Mass.

It is Christ himself we refuse and turn down when we skip Sunday Masses because when we love somebody, we show it by being present, being near, ready to suffer and obey to show our love.

Jesus is not asking us too much except an hour each week to immerse ourselves in his life giving words, to find him with others we meet and live with.

Peter said something still very true especially in our time, “Save yourselves from this corrupt generation” (Acts 2:41) where God is totally disregarded as if we can live without him, without loving like him. Let us return to Jesus, pass in him our door to life and fulfillment by loving, suffering and following him our Good Shepherd. Amen. Have a blessed week and month of May ahead!

Praying to listen

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Third Week of Easter, 27 April 2023
Acts 8:26-40   ><))))*> + ><))))*> + <))))*>   John 6:44-51
Photo by Irina Anastasiu on Pexels.com.
Lord Jesus Christ,
teach us to listen more
intently to you speaking to us
in the most unusual manner,
often when we least expected
like in the story of Philip and
the Ethiopian eunuch.

Now there was an Ethiopian eunuch… who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. The Spirit said to Philip, “Go and join up with the chariot.” Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.

Acts 8:27, 29-31
What a wonderful
and amusing passage of how
it happened!  But that is
beside the point because 
that's the way it is with you,
Lord Jesus and your Holy Spirit 
working in most extraordinary
ways; what matters is first of all
Philip showing us the importance
of listening and obeying your
promptings no matter how
difficult or funny it may be!
Listening to you, Lord, 
means listening to others, too!
Teach us to see this important
relationship of listening to your
voice in our human voice.
Many times, we are afraid to 
obey you because we doubt
your voice jibes with the human 
voice.  Give us courage to express
your words by listening to what
others are saying like Philip when
he asked the eunuch if he understood
what he was reading.
Likewise,
keep us attuned with your words
and teachings, Lord so that when 
people ask us to explain things for them,
we would always be ready like Philip
to confirm your voice others hear.
When we know and appreciate
these dynamics of listening,
then it becomes so true that 
"No one can come to me unless
the Father who sent me draw him,
and I will raise him on the last day"
(John 6:44).  Amen.

Our first task

40 Shades of Lent by Fr. Nicanor F. Lalog II, 19 March 2023
Monday, Solemnity of St. Joseph, Spouse of Blessed Virgin Mary
2 Samuel 7:4-5, 12-14, 16 + Romans 4:13, 16-18, 22 + Matthew 1:16, 18-21, 24
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.
Praise and thanksgiving to you, God our Father
for the gift of calling me like St. Joseph
to bring your Son Jesus into the world
despite my many fears and doubts,
inadequacies, weaknesses 
and sinfulness, 
you entrusted me 
with the same task you gave St. Joseph 
of making known your Son
as “God Saves” - Jesus.

…the angel of the Lord appeared to him and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home… She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Matthew 1:20, 21
Remind me always, dear God,
of this first task you gave us 
your beloved children
to make known to everyone 
that Jesus came to die on the Cross 
to show us “God saves” - 
that we are so wrong to think
you are domineering and ruthless God,
that you are not a God hungry of power,
that you are not insistent, and demanding God,
most of all, you are not a God who competes
with us your mere creatures like everyone thinks
from Adam and Eve down to us today.
Photo by author, Chapel of Holy Family, Sacred Heart Novitiate, Novaliches, QC, 2014.
Teach me to be silent, 
trustful of you, O Father, 
like St. Joseph not bothered at all
of how things would turn out 
with my task to make people realize and
experience Jesus Christ;
give me the courage and obedience 
of St. Joseph to do as you have
tasked me to witness this great mystery 
and wonder of your love
because “God saves”.
Amen.

Lent is simplicity

40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday in the Third Week of Lent, 13 March 2023
2 Kings 5:1-15   >>> + <<<   Luke 4:24-30
Photo by author, Tagaytay City, 07 February 2023.
Praise and glory to you,
God our loving Father 
on this first working day of Monday
in the third week of Lent!
Teach me to be simple,
teach me to simply
follow my "thirst for you,
my soul's longing for you
to behold your face, O God"
(Psalm 42:3).
How wonderful and amazing
that you used, dear God,
simple people in the healing 
of Naaman the Syrian army general:
first was the servant of Naaman's wife,
 a little girl captured after their 
victory over Israel in a battle who
informed her mistress, "If only my master
would present himself to the prophet in Samaria,
he would cure him of his leprosy"
(2 Kings 5:3);
second were Naaman's servants
who pleaded with him to obey 
Prophet Elisha's instruction to wash
himself seven times in Jordan for his
skin be cleansed of leprosy
(2 Kings 5:13).

But the servants came up and reasoned with him. “My father,” they said, “if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, ‘Wash and be clean’ should you do as he said.” So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean.

2 Kings 5:13-14
Many times, O God,
we forget that you are perfect
because you are simple;
many times, we humans 
prefer to do things
that are complicated,
that are difficult to show our
greatness and prowess,
not realizing your power
lies in weakness and lowliness;
deepen our faith in you,
teach us to learn submission
and obedience to you like
your Son Jesus Christ our Lord
to effect change in ourselves,
in our lives,
and in the world.
Amen.

Easter is making our lives whole again in Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Second Week of Easter, 28 April 2022
Acts 5:27-33   ><))))*> + <*((((><   John 3:31-36
Photo by author, 20 April 2022.
Lord Jesus Christ,
in this season of Easter,
help me make my fragmented
life whole again in you.
So many times, I feel like 
the many members of the
Sanhedrin in the first reading
today demanding so many things
from myself that I fail to obey God;
grant me the courage like of Peter
and the Apostles who boldly declared,
"We must obey God rather than men"
(Acts 5:29). 
Like Nicodemus in the gospel,
I am still afraid to come to you
in broad daylight, still hiding in the
night because I am afraid of what
people would say and tell about me
in being faithful to you, in being one
with you.

Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.

John 3:36
To believe in you, dear Jesus,
is to enter into a relationship with
you at the center; to believe in you
is to live and abide in you, Lord.
And that is why our lives are fragmented:
we are so divided and broken because
we follow the world, not you; we are
easily tempted and enticed to the 
many lures of pleasures the world
offers that only leave us more empty,
and more lost.
This season of Easter,
help me go back to you, Lord,
in prayers and silence;
let me focus on you again.
Amen.

We belong to God

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday after the Epiphany of the Lord, 03 January 2022
1 John 3:22-4:6   ><]]]]'> + ><]]]]'> + ><]]]]'>   Matthew 4:12-17, 23-25
Photo by author, Ubihan Island, Meycauayan, Bulacan, 31 December 2021.
Glory and praise to you,
dearest God our Father!
Thank you for your epiphany in
Jesus Christ; thank you for 
appearing to us in many ways
we so often fail to recognize 
because we have not been wise enough
like those Magi from the east by truly
searching you first before the things
of the world.
Teach us to keep your commandments,
Lord, by "believing in the name of your
Son, Jesus Christ, and love one another
just as he commanded us" (1 Jn.3:23).
Teach us also to "do not trust every spirit
but test the spirits to see whether they
belong to you, O God" (1 Jn.4:1); 
let your Spirit lead us closer to Jesus 
your Son for we belong to you, loving God!

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the Sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled.

Matthew 4:12-14
Whoever belongs to you, dear God
recognizes and obeys your Son Jesus; 
give us the humility to repent our sins
and be cleansed by your mercy and
forgiveness in Christ so we may begin 
this new year fully in him.  Amen.