Advent is patient transformation to joy

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent-A (Gaudete Sunday), 14 December 2025
Isaiah 35:1-6, 10 ><}}}}*> James 5:7-10 ><}}}}*> Matthew 11:2-11
Photo by author, December 2019.

Our churches are bursting in hues of pink this Third Sunday of Advent rejoicing not only in the fast approaching Christmas but most especially in the Lord’s Second Coming already happening in our midst.

Like John the Baptist in today’s gospel who was imprisoned at the time, we could feel in our own waiting for Jesus his saving presence in the many good things happening within us and around us.

When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with the question, “Are you the one who is to come, or should we look for another?” Jesus said to them in reply, “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them” (Matthew 11:2-5).

Photo by shy sol on Pexels.com

Remember our reflection last Sunday of John’s preaching in the desert of Jordan signifying our own desert where amid the dryness and emptiness Jesus comes to us, Jesus is most present with us and in us. That is because more than an imagery of nothingness and death, the desert signifies too our intimacy with God. Many times in life, God brings us or allows us to get lost in our own desert to experience his intimacy with us, his immense love for us because when we are sufficient and strong, we rarely feel him nor even desire him. But, when we are like in a desert with nothing, that is when we long for God, and most especially feel him present.

That is why every prophet in the Bible including our Lord Jesus Christ frequented the desert and wilderness to show their intimacy and communion with God. The desert is thus transformed into a greenery filled with life like what Isaiah prophesied in the first reading today:

The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given them, the splendor of Carmel and Sharon; they will see the glory of the Lord, the splendor of our God… Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing (Isaiah 35:1-2, 5-6).

Photo by Walid Ahmad on Pexels.com

See now the transformations found in our readings: in the last two Sundays we heard Isaiah speaking of the dried and barren desert but today he spoke of its transformation into a lush and verdant stretch of land; in the gospel we find John still in the desert, firm and unchanging in his preaching though his situation had changed a lot.

Last Sunday John was freely proclaiming the coming of the Christ in the desert as he sternly warned the Pharisees and Sadducees of their judgment; this Sunday, John was still in the desert but imprisoned awaiting death when he reproached King Herod in taking his brother Philip’s wife Herodias. But despite that clear danger daily hanging on his head, John was not disturbed at all as he patiently awaited the coming of the Messiah that he sent emissaries to Jesus to ask if he is already the Christ.

Here we find something so human in John the Baptist, so much like us when we sort of doubt ourselves not because we lack faith but simply we just want to be sure of what we are hearing, what we have seen, of what God is really doing.

Photo by author, December 2021.

Let it be clear: like John, most often we doubt ourselves not really God when things happen not according to our plans or expectations. Inasmuch as life is a mystery, God is more mysterious! Most of the time, we cannot understand his ways because he moves so differently, even unpredictably from what we know and expect.

Perhaps, John had a different scenario in his mind about the arrival of the Messiah like in the Old Testament tradition of judgment day, of action-packed events punishing evil people. Recall how called the Pharisees and Sadducees “You brood of vipers…Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire (Mt.3:10). 

But something totally different was happening at that time as he heard while in prison – many people and their lives were being transformed. John realized something deeper than expected was going on in Judea and Galilee. And when his emissaries relayed to him the reply of Jesus, John realized that indeed the Christ he was proclaiming had arrived in Jesus. As a prophet well-versed with the scriptures, John found Jesus as the fulfillment of the prophecy by Isaiah when the blind can see, the lame can walk, dead are raised and the good news proclaimed to the poor.

It must have been a Nunc Dimittis experience of Simeon for John that soon enough, he died a martyr ahead of his Lord and Master Jesus Christ. John indeed prepared the way of the Lord in his birth and in his death, showing us the importance of patience in awaiting Christ and in experiencing the joy in his coming.

Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early an the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand (James 5:7-8).

Photo by author, December 2020

Before the COVID pandemic, my brother and I used to rest at Camp John Hay in Baguio where he would buy in one of the shops there a line of local and organic perfumes. His favorite scent was called “Patience” but one time when we went there, it had ran out of stock that he said wryly, “maski ba naman pabango na patience, wala na rin?”

So true! Patience seems to have been almost extinct in this age of instants. Nobody wants to be patient anymore especially if one can have almost everything instantly. Even during the time of the early church, people have been impatient in life that St. James wrote them on the importance of patience in our journey of faith, in awaiting the Lord’s return.

From the Latin word patior that means to suffer, patience is a kind of suffering, of bearing the pain of waiting especially over a long period of time that we doubt if it is still worth the waiting at all. But we fail to “see” or realize as St. James pointed out like the farmer that waiting is never passive nor empty; there is always something wonderful happening that we do not see like the germination, growth and blooming of crops and plants. The more patient we are, the more suffering in waiting, the greater always the joy that comes when our waiting is finally fulfilled!

Advent teaches us this third Sunday that we need to be patient for waiting itself is a holy ground where we experience God’s coming and intimacy. Though patience tests our limits, it transforms us too!

Think of the stalactites and stalagmites in caves formed millions of years by drops of water. Or the great natural wonders of earth that took thousands of years of formation, transformation. Most of all, our very selves. Who we are and what we are today are long years of patient efforts to be healthy or successful or simply be alive. And that’s a great reason to rejoice.

Photo by author, December 2020.

Patience is so difficult to practice like in our daily experiences of horrendous traffic everywhere but with patience, we arrive at our destination. Patience transforms us into better persons and disciples of Jesus, enabling us to rejoice no matter what is the situation we are into. It is in the midst of sufferings and waiting, of patience and impatience that Jesus calls us to experience his silent and steady presence resting upon us like the rains every farmer is so familiar with. Our joy is doubled, becoming a rejoicing when we practice patience in our endeavors, in life itself.

Let me end this reflection with a quotation I memorized as a child on the wall of our former family dentist’s office in Meycauayan, Bulacan that said:

Time is fast for people who rush;
time is slow for people who wait;
time is not for people who love.

The most loving persons are also the most patient ones. Always. And first among them is Jesus Christ who patiently awaits us to return to him so we can experience his joy. Amen. Have a joyful week ahead!

Inside, outside the house

Lord My Chef Daily Recipe for the Soul, 23 September 2025
Tuesday, Memorial of St. Padre Pio de Pietrelcina
Ezra 6:7-8, 12, 14-20 <*{{{{>< + ><}}}}*> Luke 8:19-21
Photo by author, Angels’ Hills Retreat House, Tagaytay City, 19 April 2025
How amusing are
the settings of your
words today,
God our loving Father!
In the first reading
is the story of the
rebuilding of your home,
your temple in Jerusalem,
of your people's homecoming
in you while in the gospel
is the striking story of
our Lord Jesus Christ's
Mother standing outside
the house where he was
preaching.

They completed this house on the third day of the month of Adar, in the sixth year of the reign of King Darius. The children of Israel – priests, Levites, and the other returned exiles – celebrated the dedication of this house of God with joy (Ezra 6:15-16).

The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, “Your mother and your brothers are standing outside and they wish to see you.” He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it” (Luke 8:19-21).

How lovely,
dear Jesus
that in Hebrew
the first letter
in the word "God"
resembles a house,
or a door because
you, O Lord,
is our home,
our house;
like our home,
it is more than
walls and beams
but of relationships,
of love and kindness
that make each one of us
your indwelling.
Bless our homes,
bless our families
with your presence
always, Lord.

Through the intercession
of St. Padre Pio,
help us heed his words:
"Always be united
in the Faith
and try to be
a family according
to the heart of God."
Amen.

St. Padre Pio,
Pray for us!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Discipleship is loving more

Lord My Chef Daily Recipe for the Soul, 18 September 2025
Thursday in the Twenty-Fourth Week of Ordinary Time, Year I
1 Timothy 4:12-16 <'[[[[>< + ><]]]]'> Luke 7:36-50
Photo by author, Manila Club, BGC, June 2025.
Your words today 
surprised me again,
Lord Jesus:
so many times I find
myself like Simon the Pharisee,
always welcoming you
into my home,
into my life,
into my meal
and many times too
like him,
I am shocked,
becoming judgmental
at times like the others
when a sinner comes
like that sinful woman
who gatecrashed
to get near you,
Lord.

When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. “Two people were in debt to a certain creditor; one owed five hudnred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” Simon said in reply, “The one I suppose, whose larger debt was forgive.” He said to him, “You have judged rightly” (Luke 7:39-43).

Forgive me, 
Jesus,
when I fail to see
my own sinfulness,
my past where I came from
before being with you
as a disciple:
I, too, am a sinner
like that woman who
broke all protocols
and conventions
just to get close to you,
to touch you
and be restored by you
in your mercy and forgiveness;
let me heed Paul's call to Timothy
to be "absorbed"
in your love
because
discipleship is more
than knowing you
and following you
but most of all,
loving you most
especially among
the unloveable
for we were once
like them.

Like that sinful woman,
let me go in peace today
by rejoicing
in your infinite mercy
for us all,
not just me.
Amen.
Photo by author, Manila Club, BGC, June 2025.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Cross my heart?

Lord My Chef Sunday Recipe for the Soul, 14 September 2025
Feast of the Exaltation of the Cross
Numbers 21:4-9 ><]]]]'> Philippians 2:6-11 ><]]]]'> John 3:13-17
*This is a reissue of our 2023 reflection. Salamuch.
Photo by Mr. Gelo Carpio, 27 January 2020, Bagbaguin, Sta. Maria, Bulacan.

The cross is one of the most widely used but also abused and misunderstood sign in almost every generation. In fact, we are so accustomed with the cross of Jesus Christ found everywhere like in homes and offices, churches and classrooms, hospitals, restaurants and vehicles. Almost everybody carries it in our persons as an object of veneration, as a badge, or as a jewel.

On the cross we find Jesus shown in glory, peacefully sleeping in death, sometimes with his body broken by suffering. Hence, many times we use the word “cross” like in “cross my heart” to indicate our sincerity and truthfulness. But, are we truly aware of its meaning and significance in our faith, of its centrality as the symbol of God’s love for us expressed by the self-sacrificing death of Jesus Christ his Son?

Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.

This Sunday we take a break from our cycle of readings to celebrate this Feast of the Exaltation of the Cross which falls on September 14. Due to its centrality in our faith, it is still celebrated even if the date falls on a Sunday like today.

This feast started in the fourth century with the miraculous discovery of the True Cross by Helena, mother of the Emperor Constantine, on 14 September 326, while she was on a pilgrimage to Jerusalem. She then ordered through her son the emperor the building of the Church of the Holy Sepulchre that was dedicated nine years later with a portion of the True Cross placed inside it in September 13, 335. The following day, the Cross was brought outside of the church to be venerated by the clergy and the faithful.

In the year 627, during the reign of the Emperor Heraclius I of Constantinople, the Persians conquered the city of Jerusalem and removed a major part of the Cross from its sanctuary. The emperor then launched a campaign to recover the True Cross which he regarded as the new Ark of the Covenant for the new People of God. Before embarking into war, Emperor Heraclius went to church wearing black as a sign of penance, then prostrated himself before the altar and begged God for courage. His prayer was granted as he won the war and recovered the Cross from the Persians. He brought the Cross back to Jerusalem in 641 amid great celebrations by carrying it on his shoulders. Upon reaching the gate leading to Calvary, the emperor could not go forward! Heraclius and his retinue were astonished and could not understand what had happened until the Patriarch Zachary of Jerusalem told him, “Take care, O Emperor! In truth, the imperial clothing you are wearing does not sufficiently resemble the poor and humiliated condition of Jesus carrying His cross.”

Upon hearing those words, the emperor removed his shoes and bejewelled robes, put on a poor man’s clothing and was eventually able to proceed to Calvary and replaced the Cross inside the Church of the Holy Sepulchre where a number of miracles happened during the occasion: a dead man returned to life, four paralytics were cured, ten lepers were healed, 15 blind men were given their sight, with several possessed people exorcised and many sick people totally healed!

Photo by author, Mirador Jesuit Villa & Retreat House, Baguio City, 24 August 2023.

Very notable in this story were the words of the Patriarch of Jerusalem. It was only after the emperor had taken off his royal clothings and put on those of the poor was he able to carry the Cross.

It is the same thing that is asked of us today: it is so easy to display the cross inside our homes and cars, or wear it as a jewelry or even as a tattoo on our skin. But, that amounts to nothing unless we have the cross inside our hearts, our very being. More than the many signs of the cross and imaginary drawing of its lines we draw on our chest is the need for us to empty ourselves of our pride and sins so that we can be filled with Jesus Christ.

Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross (Philippians 2:6-8).

Called kenosis in Greek, self-emptying is the way of the Cross of Christ. It is choosing love and mercy than self-centeredness and self-righteousness; sacrifice than satisfaction; fairness and justice than greed and possession; bearing all the pains and perseverance than complaining and whining about difficulties and trials in life like the Israelites in the wilderness (first reading); and, thinking more of others than of one’s self.

Photo by author, 02 September 2023.

The recent COVID-19 pandemic had taught something very amusing about the positivity of being negative, when negative was actually positive – healthy and COVID free! Remember how during those days when we would always wish we would yield negative results in our swab tests for COVID?

When we look at the sign of the cross (+), it is a positive sign, a plus sign. Though the cross calls us to let go, to be detached and dispossessed, it is actually an invitation to have more of God, of life and fulfillment! In this time of affluence when everything is easily available for as long as you have the means and the resources, the sign of the Cross reminds us that life is more of letting go and of giving than of having like God who “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). St. Francis of Assisi said it perfectly why the Cross is an exaltation, a triumph:

For it is in giving that we receive,
it is in pardoning that we are pardoned.
and it is in dying that we are born to eternal life.

Amen. Enjoy Sunday and have a blessed week ahead!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Uniqueness of the Cross

Lord My Chef Sunday Recipe for the Soul, 14 September 2025
Feast of the Exaltation of the Cross
Numbers 21:4-9 ><}}}}*> Philippians 2:6-11 ><}}}}*> John 3:13-17
*This is an updated version of our reflection last year; pray for our Marriage Encounter this weekend.
Via Crucis at Fatima University Medical Center, Valenzuela City, 2025.

This Sunday we have a unique celebration, the Feast of the Exaltation of the Cross that falls on the 14th day of September. It is so important that even if it falls on a Sunday, the more it must be celebrated as it is most central in the teachings of Jesus Christ.

It is so unique because despite its being made up of two ordinary pieces of wood, the Cross is most unique with its deeply extraordinary in meaning as sign of God’s immense love for us humans through Jesus Christ’s Passion and Death.

From being the sign of the most inhuman punishment in history, the Cross is now the very sign of how God “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). It encapsulates the whole mystery of Jesus Christ, of how this all-powerful God beyond the ordinary became weak like us in everything except sin so that we too may be like Him, divine and more than ordinary. In His suffering and death on the Cross, Jesus made the lowly wood so ordinary to be so exalted to become His sign of love and mercy, power and majesty.

Photo by author, Jerusalem, May 2017.

Hence, in the Cross is the power of God’s love to transform us to better persons.

In the Cross is God’s power to lead us closer to Him with its vertical beam and to others with its horizontal beam.

In the Cross is the power of good if we choose to embrace it with Christ Jesus as our Lord and Master.

The Cross is most unique of all signs in the world because underneath its ordinariness, that is where we see God’s glory and majesty. It was underneath the Cross of darkness and gloom on Good Friday that humanity began to see light and hope in life’s many absurdities. Most of all, it was underneath that Cross of suffering and death of Jesus Christ that we feel and experience the assurance of the Resurrection.

How?

Through our own pains and sufferings that are most uniquely ours too!

With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the Lord sent among the people saraph serpents, which bit the people so that many of them died (Numbers 21:4-6).

Photo by author, Dominican Hills, Baguio City, January 2018.

You must have heard that old story of a man who came to Jesus to return the cross given for him to carry; he asked Jesus to have it replaced with a lighter one. Jesus then led the man to a huge room with all kinds of crosses for him to choose which he prefers as the best one for him so that he would stop complaining.

After closely examining the specs of so many crosses, the man finally decided to pick one he deemed as perfect for him after considering its weight and other dimensions, only to find out from Jesus Himself that it was the same cross he had actually returned for exchange!

Many times in life we are like those people in the first reading, never ending in their complaints to God, even challenging Him, accusing Him of forsaking us, of being unfair when life becomes difficult and unbearable. There are times we feel being on the distaff side of life always like a flat tire, never on top. We cry foul to God especially with all our hurts and pains inflicted by others, asking Him where was He when most needed?

Photo by author in Jordan near the Israeli border where Moses put up the bronze serpent as instructed by God to heal those bitten by the snakes after they have complained of their conditions in the wilderness, May 2019.

While it is true life is indeed difficult, the cross reminds us of the fact that the pains and hurts we have are uniquely ours too, something we have to accept and most of all, own.

There are pains that are so deep and won’t go away that have in fact affected us dismally in our lives already. Instead of self-blaming and self-pity, we just have to ask for God’s grace to accept and own them like Jesus Christ. We just have to “bring it home” – that imagery of the Cross planted on the Calvary – into our very selves, in our being as something so true and real. And uniquely ours.

Stop thinking of others’ pains and hurts. We are not all the same. If ever we have similar experiences, the hues and shades even gravity and circumstances are not same because each pain and hurt, like the cross, is uniquely ours. Like every person, every cross is unique because it is also a gift, a mystery, and life. We have to “befriend” our pains and hurts, our own cross instead of resist it. It is in “befriending” our pains and hurts, our cross in life that we grow and mature, becoming more free to love and to be joyful because that is when the cross triumphs over its disgrace and shame in us and with others. That is when our pains and hurts, when our crosses begin to reveal to us the many beautiful truths of Easter awaiting us.

The Cross of Christ triumphed because Jesus carried it wholeheartedly, allowing those two pieces of wood to reveal not only to Him who knew everything beforehand its meaning but most of all to everyone of us the deeper truths the Cross signifies as St. Paul eloquently expressed in our second reading.

The Cross of Christ atop the church of our Lady of Lourdes in France. Photo by my former student Ar. Philip Santiago during his pilgrimage, September 2018.

One thing I realized after my mother died May last year is the fact that while there are so many pains and sufferings in this world, my own pain and suffering in losing her are most difficult to bear; hence, something I must carry because it is uniquely mine.

But, one thing so unique I noticed is that the more I see my cross following my mother’s death, the more I saw also the cross of others. The Cross of Jesus triumphed truly in me when I embraced and owned my cross, when I befriended my pains and hurts that eventually led me to recognize and see, to feel more and experience too the crosses of others.

When we become conscious of each one’s unique cross, slowly we are able to reveal to them the meaning of their personal crosses too because we become more sympathetic, more open, more silent to listen more, love more, care more and be more present with those in their own unique cross. No wonder, I find conversing more engaging with others who also grieve because we can see each other’s unique crosses!

Jesus calls us to imitate Him that by embracing and owning our cross, we too may lead others to finding the meaning of their own cross and thus experience Easter soon. Let us pray:

Give us the grace,
dear God
to always embrace the Cross
like your Son Jesus Christ
where we can all be empty
of ourselves to be filled
with your Holy Spirit
and make your love
visible in us.
Amen.
A blessed week to everyone!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

What Christ himself is

Lord My Chef Daily Recipe for the Soul, 11 September 2025
Thursday, Twenty-third Week in Ordinary Time, Year I
Colossians 3:12-17 <*((((>< + ><))))*> Luke 6:27-38
Photo by Ms. Jo Villafuerte in Atok, Benguet, September 2019.
Your words today
Lord Jesus are very soothing,
so personal,
so YOU!

Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another… And over all these put on love, that is, the bond of perfection (Colossians 3:12-13, 14).

A disciple should be like
the one he follows
and much of this words
by St. Paul describe you,
Lord Jesus Christ -
and how I miserably fail!
Forgive me for not being
compassionate and kind,
humble and gentle,
patient and forgiving like you,
Jesus; help me to put on
more love so that I may look like
you, my Lord and Master.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Increase & abound in love

Lord My Chef Daily Recipe for the Soul, 28 August 2025
Thursday, Memorial of St. Augustine, Bishop & Doctor of the Church
1 Thessalonians 3:7-13 <*((((>< + ><))))*> Matthew 24:42-51
Photo by author, St. Paul Center for Renewal, Alfonso, Cavite, 20 August 2025.
Praise and glory to you,
Lord Jesus Christ
as you continue
to touch us,
comfort us,
and inspire us
with the words of St. Paul
to the Thessalonians;
yesterday he addressed
them like a father encouraging
them his children in faith;
today he referred to them
as "brothers and sisters"
to "increase and
abound in love".

Now may God himself, our Father, and our Lord Jesus direct our way to you, and may the Lord make you increase and abound in love for one another and for all, just as we have for you, so as to strengthen your hearts, to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy ones. Amen. (1Thessalonians 3:11-13)

What a beautiful lesson 
about our relationships
as a community of your
believers and followers,
of how we must regard
one another as children
with love and care of a parent,
respect and goodwill as
brothers and sisters!

Most of all,
of wishing everyone to
"increase and abound
in love for one another"!

This is something we rarely
hear these days,
wishing others to increase
and abound in love for one
another; all we hear are
prayers and wishes for more
material blessings not realizing
the superiority of love above all gifts;
to pray to increase and abound
in love is the noblest prayer
we can offer for anyone
because it means
to be holy,
to be closest to God,
to be like Christ;
to increase and abound in love
is exactly what St. Augustine,
our saint today, preached,
"Love and do what you will."
Like St. Augustine,
let our love increase and
abound so that we do nothing
to displease you Lord and
our neighbors; increase and abound
us in love, Jesus
so we may be transformed
in you.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
Photo by author, St. Paul Center for Renewal, Alfonso, Cavite, 20 August 2025.

Discipleship is relationship not apprenticeship

Lord My Chef Daily Recipe for the Soul, 19 August 2025
Tuesday, Memorial of St. Ezechiel Moreno, Bishop
Judges 6:11-24 ><))))*> + ><))))*> + ><))))*> Matthew 19:23-30
Photo by author, RISE Tower, Our Lady of Fatima University, Valenzuela City, 09 August 2025.
God our loving Father,
today I feel like Gideon:
in our beautiful story today
of your call for him to be a judge
of your people,
you have taught me
that discipleship is not
about work like
an apprenticeship
but a relationship
because a disciple's
first task is to love you,
O Lord, our Master
that is why despite the
great dangers during his time,
Gideon continued to work
even in hiding from their enemies
because he believed in you,
he trusted you,
he loved you.
Discipleship is relationship
because it is more of
looking at you,
Lord Almighty
the Caller,
the Believer,
and the Sender
of my poor me!
Discipleship is not
about me that is why,
after that meeting with
Gideon, he built an altar
to you and called it
Yahweh-shalom.

Gideon, now aware that it had been the angel of the Lord, said, “Alas, Lord God, that I have seen the angel of the Lord face to face!” The Lord answered Gideon, “Be calm, do not fear. You shall not die.” So Gideon built there an altar to the Lord and called it Yahweh-shalom (Judges 6:22-23).

Shalom is peace
and you are our peace,
our total well-being
O God
that can only come
from a relationship
with you,
in you;
this is what your Son
our Lord Jesus Christ
tells us today through Peter,
of the need to leave everything
and everyone in order to have you.
Calm me,
Lord,
like Gideon
for only one thing is
necessary: that we remain
in you who is our peace
so that even there are
turmoils in our ministry,
we continue
because of our relationship
than of work.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
Photo by author, RISE Tower, Our Lady of Fatima University, Valenzuela City, 09 August 2025.

One in Christ in life, in death

Lord My Chef Daily Recipe for the Soul, 29 July 2025
Tuesday, Memorial of Sts. Martha, Mary and Lazarus, Siblings
1 John 4:7-16 <'[[[[>< + ><]]]]'> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna from commons.wikimedia.org
What a beautiful reminder to us,
dear Jesus on this day as we celebrate
the Memorial of the Holy Siblings
Saints Martha, Mary and Lazarus:
the only time they are presented as one
and complete was during the raising of
Lazarus; you were there in their most
sorrowful moment in life as brother and
sisters because you have always been there
with them in good times when they were
all alive and well.
I pray,
dear Jesus,
for all siblings like
Saints Martha, Mary and Lazarus
to remain one as a family after
their parents have been gone;
so many times in such deep sorrow,
we are like Martha telling you Lord,
"if you had been here my brother -
or sister or parents -would not have
died" (John 11:21); but, your response
to her and to us was so rich in meaning
we can only summarize in love,
"your brother will rise... I am the resurrection
and the life; whoever believes in me,
even if he dies, will live, and anyone
who lives and believes in me will never die.
Do you believe this?"
(John 11:23, 25-26)
Help me believe
like Martha,
Jesus;
help me believe by being
more loving and caring
with my family while still alive
and well;
help me believe by being
more understanding
and forgiving,
more kind and sensitive
with my brother or sister
while still alive;
please help, Jesus
the siblings
at odds with each other,
not talking with each other,
grouping together against each other
because of betrayals
and dishonesty in their share
of inheritance;
help them seek your face
to be more just and loving
because "love is of God"
(1 John 4:7);
let siblings be like
Saints Martha, Mary and Lazarus
be one in you, Jesus
in faith,
hope
and love
while still alive
so that in their death
they remain one in you.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.

Seeing Jesus Christ

Lord My Chef Daily Recipe for the Soul, 22 July 2025
Tuesday, Feast of St. Mary Magdalene, Sixteenth Week in Ordinary Time
Song of Songs 3:1-4 ><}}}*> + ><}}}*> + ><}}}*> John 20:1-2, 11-18
“Martha and Mary Magdalene” painting by Caravaggio (1598). The painting shows Martha of Bethany and Mary Magdalene long considered to have been sisters. Martha is in the act of converting Mary from her life of pleasure to the life of virtue in Christ. Martha, her face shadowed, leans forward, passionately arguing with Mary, who twirls an orange blossom between her fingers as she holds a mirror, symbolising the vanity she is about to give up. The power of the image lies in Mary’s face, caught at the moment when conversion begins (from en.wikipedia.org).
Thank you dear Jesus
in giving us a chance to revisit
your Resurrection with this Feast
of St. Mary Magdalene,
the Apostle to the Apostles;
she whom you love so much
by forgiving her sins and later
called her by name on that
Easter morning reminds us of
your lavish mercy and love
for each of us; how lovely that
in that crucial moment of darkness
as she grieved your death
with your body missing,
she suddenly burst into deep joy
filled with life
upon seeing you!

Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and what he told her (John 20:18).

“The Appearance of Christ to Mary Magdalene” painting by Alexander Ivanov (1834-1836) at the Russian Museum, St. Petersburg, Russia from commons.wikimedia.org.
"I have seen the Lord."
I have seen you,
Jesus when I stop
clinging to my sinful past,
when I stop doubting
your mercy and forgiveness,
wondering how I could move
the huge and heavy stone of my
weaknesses and failures,
addictions and vices
that make me mistake
you into somebody else
like the gardener
because I am so preoccupied
with many things in life.

Teach me, Jesus
to stop clinging to you,
"touching" you and having you
according to my own view
and perception not as
who you really are
so that I may meet you
to personally experience you
right here inside my heart
like St. Mary Magdalene
that Easter.

The Bride says: The watchmen came upon me as they made their rounds of the city. Have you seen him whom my heart loves? I have hardly left them when I found him whom my heart loves (Song of Songs 3:1, 3-4).

"I have seen the Lord."
I have seen you,
Jesus when I love truly
like the Bride in the first reading
when I seek you in persons
not in wealth and power,
in silence not in the noise
and cacophony of vanity and fame;
let me see you Jesus
by being still,
patiently
waiting
and listening
for your coming
and calling of my name
to proclaim You are risen
to others who believe in You,
also searching You,
waiting for You.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Painting by Giotto of the Risen Lord Jesus Christ appearing to St. Mary Magdalene from commons.wikimedia.org.