Meeting Jesus who comes as guest

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixteenth Sunday In Ordinary Time, Cycle C, 17 July 2022
Genesis 18:1-10 ><}}}}*> Colossians 1:24-28 ><}}}}*> Luke 10:38-42

*An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.*

Immediately after Jesus our “Good Samaritan” had told this parable on his way to Jerusalem last Sunday, Luke now tells us the Lord making a stop over at the home of two sisters named Martha and Mary.

The two ladies were of contrasting attitudes in receiving Jesus as guest that he took it as an occasion to teach anew on “what we must do to gain eternal life” when Martha complained to him of Mary not doing anything to help her prepare for him.

Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need only of one thing. Mary has chosen the better part and it will not be taken from her.”
Luke 10:40-42

*Photo by author, Baras, Rizal, January 2021.*

Focusing on Jesus more when he comes

We are again presented here with a very familiar story only Luke has like the parable of the good Samaritan last Sunday. Almost everyone feels like knowing Martha and Mary so well, that they have covered everything when Jesus dropped by to visit the two sisters.

And that’s the problem when we feel so familiar with a story by Jesus or in an event in his life that we take it lightly and miss the more essential aspects as well as learn new insights being presented to us.

In this story of Jesus visiting the two sisters, Martha is often presented as the “active” type while Mary is the “contemplative” who sat at the Lord’s feet to listen to his words. As a result, many have thought Jesus favored Mary over Martha, that praying is more important than acting.

That is absolutely wrong! Jesus is not saying it is best to be a contemplative than active, nor Mary is better than Martha.

*From Facebook during the first wave COVID-19 pandemic in May 2020.*

Through Mary and especially Martha, Jesus is reminding us today not to be so preoccupied or “anxious and worried about many things” in life like food and clothings, money and wealth and other material things.

Jesus had always been consistent in teaching everyone not to be so concerned with wealth, power and fame that prevent us from growing in the kingdom of heaven like in the parable of the sower, of how the seeds that fell among thorns “were choked by the anxieties and riches and pleasures of life, and they failed to produce mature fruit” (Lk.8:14).

Most of all, recall that when his pasch was approaching, Jesus became more pronounced in warning us all in having that overwhelming concern and cares for things of the world especially in relation with his second coming, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth” (Lk.21:34-35).

Such preoccupation with things of the world detracts us from the most essential which is Christ himself and witnessing him in this world so concerned with wealth and power, with fame and ego.

And that is what Martha was missing in having Jesus as guest in their home — she was so busy preparing meals that she had entirely forgotten Jesus himself was in the house! Mary was praised because she chose the most important – Jesus himself who was their guest and the Word he spoke to them! Every time we recognize Christ’s coming in our home and in our very selves, something wonderful always happens. The good news is made known to us like a mission or a plan from God we have long been praying over.

*The famous icon of The Trinity visiting Abraham at Mamre by Russian artist Andrei Rublev done in the 15th century. Photo from en.wikipedia.org.*

This is the reason we have the beautiful story of Abraham welcoming three guests who turned out to be God himself, the Blessed Trinity coming to his tent at Mamre in our first reading today.

More than the story of Abraham’s hospitality is the announcement of the fulfillment of God’s promise to Abraham of finally having a child of his own with Sarah:

They asked Abraham, “Where is your wife Sarah?” He replied, “There in the tent.” One of them said, “I will surely return to you about this time next year, and Sarah will then have a son.”
Genesis 18:9-10

In both the Old and New Testaments, the Bible teems with so many lessons and admonitions from God and his prophets and later from Jesus himself on the need to always welcome and accept strangers especially the poor and the sick for “whatsoever you do the least of these, that you do unto Christ”.

Jesus comes to us daily but are we home to welcome him, to receive him and most of all, listen and act on his words? Or, are we so preoccupied with so many other affairs that we forget his presence, not only among those in need like the priest and Levite last week who just passed by a victim of robbery left half-dead in a street?

The grace of this Sunday lies in the very fact that many times, it is Jesus himself who comes to us right in our homes, in our family members and loved ones, in the ordinary people we take for granted but we are like Martha “so anxious and worried about many things” that we miss the good news he brings to us often. That is why we only get tired with all our efforts, not bearing fruits because we miss the most important of all, Jesus himself!

Let us imitate Paul in the second reading trying to see Jesus in everyone by deepening his reflection last week of Christ as the image of the invisible God and now “Christ in you, the hope for glory” (Col.1:27).

It is our task and mission like Paul to reveal in our lives of loving service to others God’s plan that Jesus came to dwell in us his believers and followers so we may participate in his glory. But how can we participate in God’s glory when we fail to meet Jesus coming daily to our lives because we are like Martha?

*Photo by author, Tagaytay, February 2022.*

The simplest way to receive Jesus our guest is to seriously participate in our Sunday Eucharist which we tend to take for granted. In the Eucharist, we gather as the Body of Christ with Jesus as our head, the Church.

Notice that in Rublev’s icon of the Trinity at Mamre, the three men are actually gathered in a meal, the Eucharist. When you try to view the icon, you become the fourth person in the painting sharing the meal with the three angels.

That is the mystery of Christ’s coming to our homes daily, in our loved ones and right in our hearts too to share us himself and tell us the good news daily. The Eucharist is in fact our rehearsal in entering heaven in the future, that is why this Sunday, cast away all your anxieties and simply focus in the Lord and you will never get lost! Have a blessed week ahead! Amen.

Put Christ before everything

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Benedict, Abbot, 11 July 2022
Isaiah 1:10-17 ><))))*> + ><))))*> + ><))))*> Matthew 10:34-11:1

*Photo by author, Church of St. Agnes, Jerusalem, Israel, May 2018.*

Your words today, O God
are not only disturbing but 
also puzzling; it is disturbing
for us who continue with all of
our fake religiosities that are more
of a show than an intimacy with you.
Your words through Isaiah
should awaken us to be more truthful,
to show more our love for you in our
actions that are just and fair to others.

“Trample my courts no more. Bring no more worthless offerings; your incense is loathsome to me. Your new moons and festivals I detest; they weigh me down, I tire of the load… learn to do good. Make justice your aim, redress the wronged; hear the orphan’s plea; defend the widow.”
Isaiah 1:13, 14, 17

Your words are also puzzling,
as spoken by Jesus Christ your Son
who declared:

“Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.”
Matthew 10:34

Puzzling and disturbing are
your words, Lord, and we thank
you for disturbing us, for puzzling us:
may we have the courage to confront
our true selves, strip ourselves naked 
of our pretensions of being good and
faithful so we may be true to your call
to be holy and just, loving and merciful;
so many times, even in our religion and 
faith, it is not you whom we put first but
our very selves.

Through the prayers and examples of
St. Benedict, may we put Christ before
everything by thinking more of others
than of ourselves; may we always begin
our works by appealing to Jesus our Lord
to bring these to perfection and lead us to
everlasting life.  Amen.

St. Benedict, 
Pray for us!

Becoming a Jesus Christ, the Good Samaritan

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifteenth Sunday in Ordinary Time, Cycle C, 10 July 2022
Deuteronomy 30:10-14 ><}}}*> Colossians 1:15-20 ><}}}*> Luke 10:25-37

*Photo by Mr. Raffy Tima of GMA7-News, May 2022.*

After telling us last week to “do not rejoice because spirits are subject to you, but rejoice because your names are written in heaven” (Lk.10:20), Jesus today answers a scholar of the law asking him what he must do to gain eternal life.

It is the very same question we often ask others because inside us we are convinced there is something else deeper than the laws and commandments of God written in the Bible. Like the scholar of the law, we have experienced that God’s commandments and statutes – his very voice, his very words – are written in our hearts.

Moses said to the people: “If only you would heed the voice of the Lord, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the Lord, your God, with all your heart and all your soul. No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.”
Deuteronomy 30:10, 14

God’s commandments and laws are not just mere codes of conduct like in other religions. The Law of God is no dead letter but his living Word right in the depths of our hearts no matter how hard we deny his existence. More than a code, the Law of God evokes a relationship that is a fruit of one’s conversion of heart and soul in union with God and with others.

It is here that we find the novel approach by Jesus in narrating the parable of the good Samaritan in answering the scholar of the law who wanted to test him by asking, “Teacher, what must I do to inherit eternal life?” (Lk.10:25) that was followed up with a second one, “And who is my neighbor?” (Lk.10:29) to justify himself. In narrating this parable, Jesus showed us how we must live as neighbors, as brothers and sisters in him who is our head.

We are all neighbors.

We have heard so many times this beautiful parable by Jesus which only Luke had narrated while the Lord was “resolutely determined to journey to Jerusalem” (Lk.9:51). Too often, we see this parable as a reminder of something we are all aware of, that everyone is our neighbor.

Like the scholar of the law, we are not surprised at all with Christ’s question, “Which of these three, in your opinion, was neighbor to the robbers’ victim?” because we have always thought of the question in our own point of view! We are the ones looking at the victim of the robbers that it is always easy to assume we would be good Samaritan to him which is so presumptuous on our part. Fact is, so often we have failed being a good Samaritan to so many in need who came to us for help because we were like the priest and Levite with many excuses, with more important matters to attend to that they both passed by the robbers’ victim.

Like the scholar of the law, we have failed to see the whole point of Jesus who was asking us to be in the victim’s point of view, to be in his shoes: would anyone be a good Samaritan to help me if I were the victim?

Jesus had reversed the point of view – instead of looking through the window from the outside, we are asked to look at the window from the inside! Would somebody stop to be kind with us?

Many times we have felt so disappointed at some people we were expecting to be our friends, who would be on our side but when trials came, they turned their backs from us and left us alone when suddenly, somebody we least expected or even hardly knew came to help us!

How many times have you found yourself saying, “I thought they considered me as their friend but it turned out, somebody I hardly knew was the one who helped me out of my plight!” Worst, there were times we have said strangers are even better than our family and friends, saying, “Mabuti pa yung ibang tao kesa kamag-anak o kaibigan”.

Hence, to our most Frequently Asked Question (FAQ), “What must I do to inherit eternal life?”, Jesus is asking us to act and live in such a way that everybody sees us as their neighbor, not the other way around. When it is others who see us as their neighbor, it means we are living the gospel, we are like Jesus Christ, the Good Samaritan who came to save us all. It is different when it is us who claim to see everyone as our neighbor – it holds nothing at all but an idea in the mind, a plan or mere intention no matter how noble it may be.

Most of all, to see others as one’s neighbors is a sign of a malady of our faith and religion: that we are not yet evangelized though sacramentalized wherein Jesus is just in our minds but not yet in our hearts, not yet flowing through our very being.

*Photo by Lauren DeCicca/Getty Images, Laoag City, 08 May 2022.*

The preeminence of Jesus Christ

This oneness in Christ is the gist of Paul’s beautiful exposition about Jesus in our second reading this Sunday. Paul wrote the Colossians while in prison to prevent them from joining some preachers encouraging them to adopt ascetic practices in order to have angelic powers as well as appease higher powers. Paul insisted Jesus Christ is God and what he had accomplished on the cross is sufficient for our salvation.

Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or principalities or powers; all things were created through and for him. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:15-16, 19

In presenting the preeminence of Jesus Christ, Paul is also telling us that Jesus is the foundation of our moral life. Our lives, our actions must flow from our communion and oneness in Christ. That is when others see us as a neighbor, when they see us as one of them too!

This is the fulfillment of Moses’ teaching in the first reading, that the “voice of the Lord”, the word of God is not far from you for it is in your hearts – that is Jesus Christ who is not only the fulfillment of the laws but the Law himself. After all, as John had expressed in the fourth gospel, Jesus is “the Word who became flesh and dwelt among us”, the Emmanuel, the God-with-us.

*From Facebook of Marivic Tribiana, 2021.*

Today, Jesus is inviting us that in order to gain eternal life, we must do what he does, that is, to love and be kind with everyone, to be seen as a neighbor and a friend others can count on. In becoming human, God became one of us in Jesus Christ, the one who crossed the street to reach out to us victims of robbers on the way to Jerusalem. He not only healed our wounds but even lifted us to regain our dignity as beloved brothers and sisters. And neighbors.

There is a very beautiful word in English that captures this reality of our being neighbors or brothers and sisters in Christ: “kind” or “kindness” which came from the root kin or kindred. When we say “she or he is kind to me”, it means he or she treats me as a kin or a kindred, not as different like a stranger.

*Artwork by Fr. Marc Ocariza based on Marivic Tribiana’s photo, 2021.*

We are all kins or kindred in Christ. And every time we choose to be unkind and indifferent with others especially those in need, we are bothered by our conscience because it is an affront to our very personhood. It is unnatural like what the American writer George Saunders had realized:

“So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it: What I regret most in my life are failures of kindness. Those moments when another human being was there, in front of me, suffering and I responded … sensibly. Reservedly. Mildly.”
George Saunders from “Congratulations, By the Way” (page 22)

Avoid having such regrets later in life. Whatever good deed you may do at the moment, do it for it could be Jesus Christ who is passing by, who is the one in need. Amen.

Have a blessed week ahead.

Five things to keep in your pocket as you move on to Senior High

Homily by Fr. Nicanor F. Lalog II, Baccalaureate Mass, 04 July 2022
Grade Six and Grade Ten, Our Lady of Fatima University in Valenzuela City,
Fairview, Quezon City and San Fernando, Pampanga

*Photo by olia danilevich on Pexels.com*

Congratulations, our dear graduates in Grade Six and also to our “completers” of Grade Ten! As you “move up” to Junior and Senior High School, please consider these five things I strongly recommend you must always have in your pocket or purse as you pursue your dreams in life.

These are the fruits of my own journey from elementary school to college and professional life and later, as a priest in the past 24 years. I have shared these with my former students in Malolos and later when some of them got married and asked me to officiate their wedding, I have used this again as my homily.

First thing you must always have is a handkerchief.

If you are a man, make it white. And better, make it two – one for wiping your face and the other for sneezing. Or, who knows, someone might need a handkerchief in an emergency; it is good to always have an extra one like in my experience here at the National Shrine last week when I officiated a wedding.

Forgive me, my dear students and parents and faculty members: I was aghast – shocked and so kadiri to see the groom crying and sniffing as he pressed his nose and rubbed his eyes with his fingers when he saw his bride walking down the aisle because he did not have a handkerchief! I hope the video editor had edited that part of his wedding. It was good that his best man had some paper napkins and gave it to him.

It was exactly what my father used to tell me in elementary school to always have a handkerchief to wipe dirt off my face, adding that “baka mamya mabahing ka at sumambulat mga sipon mo tapos ni wala kang panyo, nakakahiya ka.”

Very true! It is part of good hygiene. And remember that saying we learned in Grade One, “Cleanliness is next to godliness”. And that is the deeper meaning of having handkerchief always: for us to stay clean. Be faithful to God who gave us his Son Jesus Christ to wipe away and cleanse us of our sins. That is the message of the prophet Hosea in our first reading today: be faithful to God. Remain clean before the Lord.

Second thing you must have in your pocket or purse for ladies is money. Never leave home without some money, at least a hundred pesos in case of an emergency.

My mother used to tell me whenever I would go out with my classmates on weekends to watch a movie or visit friends to always have some extra money, saying “baka makatisod ka ng isang tumpok na kamatis wala kang ibayad sa tindera”.

I’m sure you do not understand what I am speaking of: before the coming of supermarkets, during our time, vendors would sell their goods on sidewalks like tomatoes and calamansi that are always grouped together (that is, tumpok). There were no weighing scale then. If you are careless in walking, you might step on the tomatoes and surely, you will be charged to pay for it.

You are so lucky these days, children. During our time, we only have either baon like sandwich that was actually a pan de sal with Cheez Wiz or money; today, you both have baon and money!

And I won’t be surprised at all that some of you might have G-Cash too! My point is, have some money for emergencies. Learn to budget. Never spend beyond your means. And, be generous to those in need. Remember, money is important in life but not the most essential; learn how to manage your wealth at a young age.

*Photo by Plush Design Studio on Pexels.com*

Third, always have a pen or a ballpen. I was a reporter before but after I have resigned and went to the seminary to become a priest, I have realized the importance of having a pen like when you witness a hit and run accident: you can always write down on your palm the plate number of the vehicle in the accident.

In this time of the pandemic, it is very important to have your own pen than borrow or use those pens laden with virus and bacteria in filling up forms to enter an establishment.

It is sad that in this age of computers that had gone paperless, your generation is missing a great deal about life itself in the art of writing. Look at the penmanships of your elders, how legible their writings are unlike us today who are more used to pounding keys than “romancing” the paper with pen.

My lesson for you my dear students is that like the pen, always leave a mark. And the mark you must always leave is the mark of Jesus Christ. The marks of kindness and respect, of love and generosity. What marks are you leaving behind at our Basic Education Department?

Fourth, always have a comb. I am sure the ladies among you always have brush or even a blower or hair dryer in your bag! A comb is our best weapon for looking good even on “bad hair days” so to speak.

But please, do not comb your hair in public. Go to the washroom to fix your hair. It is not vanity. It is good grooming, having proper decorum before other people. You might say what is essential is invisible to the eye, of what is inside us; yes, that is true. But keep in mind that what others see in us outside, in our appearance is an indication of what is inside us. If you look good, most likely, you must be a good person because you give importance to others you meet by looking good!

Last but not least you must have in your pocket or purse is a Rosary. It is not an anting-anting meant to keep you safe from all harm. It is to remind you to always pray, to never forget God and our Lady of Fatima, our Patroness.

I know some of you are not Catholics but my message is simple: never forget God. Handle life with prayer. As you advance in your studies, there will be more trials and hardships coming your way. But Jesus is with you, will help you in everything. So, hold on to him. Imitate Mary his Mother, our Lady of Fatima in being a faithful disciple of Jesus by remaining at his side at the Cross. Always begin and end the day with prayer.

In our gospel today, Jesus brought back to life a dead young girl who was about 12 years old, the daughter of a synagogue official. Just like some of you today.

See how Jesus held her hand and raised her up. Notice also how Jesus turned his face toward that old woman who touched his garment along the way to be healed of her sickness? That is how Jesus Christ would always want to relate with us, with you especially, young people: always touching us, calling us by our name, speaking to us. But, do we listen to him?

Since I came here last year, I have been telling our students to study hard, work harder and pray hardest. To you, I say the same. And add these five things you must have in your pocket or purse. Hope to see you again in August as you rise to the top! God bless you all!

*Photo by Mr. Chester Ocampo, springtime in Japan 2017.*

“Sleeping” in Christ, trusting in God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of Sts. Peter & Paul, Apostles, 29 June 2022
Acts 12:1-11 ><}}}}*> 2 Timothy 4:6-8, 17-18 ><}}}}*> Matthew 16:13-19

*Photo by Fr. Howard John Tarrayo, August 2021.*

Our readings today are a parable of the Church, of what we should and would be as the Body of Christ celebrating the Solemnity of St. Peter and St. Paul, the pillars of the Church.

Despite their personalities being poles apart while their social, cultural and religious backgrounds were greatly different, both men were won over by Jesus Christ to proclaim his good news of salvation, eventually dying as martyrs like the Lord. Both apostles displayed deep trust in Jesus Christ whom they have come to know on a personal basis.

Let us reflect first on St. Peter, the “prince of the Apostles” and servant of all. Notice how Peter could sleep soundly inside prison, even between two soldiers as narrated to us by Luke.

*Photo by Cristian Pasion, Easter Vigil, National Shrine of Fatima, Valenzuela City, 202*1.

On the very night before Herod was to bring him to trial, Peter, secured by double chains, was sleeping between two soldiers, while outside the door guards kept watch on the prison. Suddenly the angel of the Lord stood by him and a light shone in the cell. He tapped Peter on the side and awakened him, saying, “Get up quickly.” The chains fell from his wrists. The angel said to him, “Put on your belt and your sandals.” He did so. Then he said to him, “Put on your cloak and follow me.” So he followed him out, not realizing that what was happening through the angel was real; he thought he was seeing a vision.
Acts 12:6-9

It is very amusing, even funny, but facts can truly be stranger than fiction!

How could Peter sleep soundly after being arrested and thrown into prison with two soldiers sandwiching him inside his cell while a host of other guards secured the area outside?

We think again of St. Joseph sleeping soundly in a similar critical situation when he decided to silently leave Mary who was found pregnant with a child before they were married. Too often, we find it difficult to sleep when we have problems because we cannot decide decisively as we lack trust and faith in God. Both Joseph and Peter slept soundly under critical situations because of their complete trust and faith in God.

But, Peter shows us another dimension of his trust in God – his total trust also in the Church, believing that they were all praying for him.

*Photo by Cristian Pasion, Easter Vigil, National Shrine of Fatima, Valenzuela City, 2022.*

It is a beautiful imagery of the Church then and now, always in darkness like during night time when Peter was imprisoned. And that is the parable of this scene: it is always a time of Exodus for us in the Church, of passing over from every trials and difficulties, always trusting our leaders, trusting our faithful and most of all, entrusting everything to God!

If there is one thing most needed these days in our Church especially in the Philippines is this attitude of being in an Exodus, of exiting from our excesses from the past, of submitting ourselves more to God than to our own thoughts and plans especially in politics that we have forgotten the more crucial proclamation of the gospel by reaching out to the grassroots level, of witnessing our faith in God instead of lording it over among people, exerting our influences. The recent elections is a dark period of our imprisonment with secular thoughts and dispositions, forgetting our sphere of influence in spiritual matters.

May we, both clergy and laypeople, imitate Peter by abandoning everything to God in deep prayers, following God not our plans as symbolized by his putting on his belt and sandals as commanded by the angel.

Meanwhile, we find the same kind of total abandonment by Paul of himself to God while in prison where he wrote some of his finest letters like this Second Letter to Timothy, the last of his captivity letters which we heard in the second reading today.

Imagine the stress of being in prison but without any hint of duress on Paul while awaiting death amid all humiliations with his incomparable eloquence:

I, Paul, am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it. The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom. To him be glory forever and ever. Amen.
2 Timothy 4:6-7, 17, 18

Very evident in all his letters, Paul had always expressed his total abandonment of self to Christ, of his faith in God. Here in this portion of his second letter to Timothy, we find two important lessons so apt in our celebration of this solemnity.

First is the nature of Christian life lived as a worship: am already being poured out like a libation. That is what I like most with Paul, his mastery of language, always using the most perfect words to express his experiences and ideas. For some, especially first-time readers of Paul, they may find it so “mayabang” as we say in Filipino. But no. For me, Paul is the most sincere and most humble writer in the world of letters then and now.

A libation is a drink offered to gods in ancient Greece and Rome. Here, Paul as he approached death, summarized his entire life as an offering to God that we also see in his other writings.

And that is the challenge of this solemnity to us, that we live our lives as a form of worship to God.

*Photo by Fr. Pop dela Cruz, 15 June 2022.*

Our very lives in itself are a prayer, always centered on God, something so foolish when we go by the standards of the world today that is all show – palabas – with nothing substantial inside because only money and fame matter. Paul was very much like Peter who lived their lives as prayers that like Christ in the end, both offered the highest offering of all, martyrdom.

Second thing we find in this short but rich excerpt from Paul’s letter to Timothy is the deeper meaning of death as a passage to heaven, “The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom”. Like the gospel last Sunday when we heard Jesus “resolutely determined to journey to Jerusalem” wherein Jesus freely chose to face his death to fulfill his mission and express his deep love for the Father and for us. To the Philippians Paul declared that “for me life is Christ, death is gain”. Here in his letter to Timothy, Paul freely accepts his death, making it a blessing for others, something we must emulate. Instead of having those bucket lists of things to do before dying, Paul is teaching us death comes in every present moment that we must always prepare for its happening so that the next generation may continue the good things we have started. And that is exactly how until now the Church’s missionary zeal is kept aflame by Paul’s letters and works.

In the gospel proclaimed today about the investiture of Peter as the head of the church of Christ, we heard Jesus entrusting to him “the keys to the kingdom of heaven that whatever he binds on earth shall be bound in heaven and whatever he loosens on earth shall be loosed in heaven” (cf. Mt.16:19).

As I end this reflection for this Solemnity of Saints Peter and Paul, I wish to use the word “key” in a different sense – the key to unlocking how Peter and Paul achieved so much for God and for the Church lies in their personal relationship with Jesus Christ. Both apostles who have become the pillars of the Church today truly experienced Jesus in their lives in the most personal and in timate manner that in the process they have mirrored the true Christ himself.

The problems we have in the Church today, notably the declining number of the faithful following an all-time low in credibility is largely due to the many wrong answers we give Jesus to his question “who do people say I am?” Many Christians are losing their faith and interest in the Church because of the mixed signals we give them on what do we say who Jesus is.

The Church grew so wide during the time of Peter and Paul because both apostles shared the true Jesus Christ not only in their words but also in their deeds. May we have the courage to open ourselves to Jesus Christ again so we may know him more clearly, love him dearly, follow him closely and preach him daily. Amen.

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.*

Free and faithful in Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle-C, 26 June 2022
1 Kings 19:16, 19-21 ><]]]]'> Galatians 5:1, 13-18 ><]]]]'> Luke 9:51-54

*Photo by author, Bolinao, Pangasinan, 20 April 2022.*

“Free and Faithful in Christ” by the late Redemptorist Fr. Bernard Haring is one of my favorite textbooks in the seminary that I have kept all these years not because I love moral theology but due to its title I have found so true especially in life and ministry.

The more we love Jesus and others, the more we become free, the more we become faithful and committed to God and others, the more we become trusting too.

For many people, commitment and freedom do not seem to jibe well because they think freedom is being able to do whatever you want, that freedom is absolute. Of course not! St. John Paul II clarified in Veritatis Splendor that since the beginning, God had limited freedom to choosing only what is good when he told Adam and Eve they were free to eat all fruits in the garden except the fruit of the tree of knowledge.

True freedom is not defying our parents and authorities to insist on what we want, regardless of the well-being of others like driving recklessly that harm those on the streets or posting pictures and statements in social media without respecting other people’s beliefs and sensibilities.

We can only be truly free as a person if we care for other people by seeing them as brothers and sisters in Christ.

Brothers and sisters: For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery. For you were called for freedom, brothers and sisters. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.
Galatians 5:1, 13

*Photo by author, wailing wall of Jerusalem, May 2019.*

Jesus, the one truly free

After two Sundays of celebrating the Solemnities of the Trinity and of the Body and Blood of Jesus, we finally feel the Ordinary Time with our green motif this Sunday that shall continue until November before we end the liturgical calendar with Christ the King to usher in Advent Season and Christmas, which is just six months away from today.

But before thinking of the merry December, we are reminded this Sunday of our journey in life with Jesus guided by Luke who expertly expressed the tempo of Ordinary Time which implies the importance of being free and faithful in Christ:

When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, and they journeyed to another village.
Luke 9:51-56

Here we find the complete freedom of Jesus Christ, his fidelity and commitment to his mission from the Father to be fulfilled in Jerusalem where he would face death to rise again and usher in new life in him, new relationships with God and with others.

*Photo by Mr. Lorenzo Atienza, Malolos Cathedral, 12 June 2019.*

I love the way Luke wrote our opening lines of the gospel this Sunday which shows the total freedom of Jesus in fulfilling his mission, his fidelity and love to the Father, “When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem”. There was no turning back for Jesus, no second thoughts about going to Jerusalem where he knew so well he would be arrested and killed. Jesus was totally free and faithful in his love for us and to the Father.

It is the same route, the same journey we take daily with Jesus to Jerusalem where we suffer and die with him in our fidelity to our vows and promises, to our loved ones, to our Motherland, and to God our Father. Like Jesus Christ, we must be focused on the mission of love, finding ways to accomplish it instead of entertaining fancy thoughts of display of powers as proposed by the brothers James and John at a Samaritan village they were rejected. To think of getting even with a revenge against bad people is not only a waste of time and energy but most of all means we are not free at all, that we are enslaved by evil and sin, by our emotions. A true disciple of the Lord leaves everything to God, especially the punishment of those who harm and do us wrong. Being resolutely determined to go to Jerusalem like Jesus is having complete faith in him that he would take care of us, that we need not worry at all of petty things like power and wealth, fame and glory.

Being free and faithful, resolutely determined like Christ

Of course, there would always be occasional “stops” for rests in the Lord along the way with some “perks” of serving him though not always in the way the world offers it. Luke would always narrate in his gospel how Jesus would ask his disciples to have some time for themselves in deserted places to rest and pray.

Being free and faithful in Christ, resolutely determined to go to Jerusalem means to go opposite the way of the world which is a folly in the eyes of human wisdom characterized by those ads shouting out to everyone to “Just do it” or “Obey your thirst”, putting premiums on wealth and power, popularity and comfort.

*Photo by author, “homeless Christ” at the entrance to Capernaum, the Holy Land, 02 May 2019.*

To follow Jesus to Jerusalem is to die daily to our comforts for we are not tourists but pilgrims on earth without fixed or permanent dwelling because our true home is in heaven. This is the first thing Jesus clarifies with anyone wishing to join him in his journey, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head” (Lk.9:58).

That is the reason we priests do not get married, trying to lead simple lives without the trappings of the material world to show everyone what is life in heaven. But, how free and faithful are we in keeping our vows of the priesthood is another topic….

Being free and faithful in Christ is to “prefer nothing to the love of Christ” as St. Benedict would insist to his followers in Rules which is the gist of the shocking reply of Jesus to the second man who asked him permission to bury first his dead father so he could follow him.

When Jesus told the man “Let the dead bury their dead. But you, go and proclaim the kingdom of God” (Lk.19:60), he was speaking about the perennial sickness of many religious people who are tied up with their religious laws without realizing its intentions like justice and love. Many times, we practice our faith without really believing in God but believing more in our laws and rituals that we forget the persons we must love. Paul expressed it so well in his letter to the Romans when he wrote, “Owe nothing to anyone except love for the one who loves his neighbor has fulfilled the law” (13:8).

Being and free and faithful in Christ means having Jesus and only Jesus as our priority in life. Notice how the third man came to Jesus wising to follow him but “first let me say farewell to my family at home” (Lk.9:61). It is very clear that for him his priority was his family which is exactly the opposite of what Christ tells us that anyone who loves his father and mother, brother or sister more than him is not worthy to be his disciple.

Jesus is not telling us to disregard our family, especially the fourth Commandment of God; Jesus here is emphasizing the primacy of the gospel, of himself. It is not an issue about morality but keeping our eyes fixed on the Lord we must follow completely like Paul who declared how he had come to consider “everything as a loss” in knowing Christ (Phil.3:8).

It is totally different from the context of Elisha who asked Elijah’s permission to bid goodbye to his family before joining him; see how he slaughtered the oxen he used in farming with his implements as firewood in cooking a meal for Elijah. Elisha literally did what Jesus told the third man trying to join him by burning his plow, indicating his resolute determination to fulfill God’s mission as his prophet by not looking back to his past life.

Jerusalem as seen from the Mount of Olives with a Jewish cemetery at the foreground facing its eastern wall where the Messiah is believed would pass through when he comes. It is the very route Jesus had taken more than 2000 years ago on Palm Sunday before his Passion, Death and Resurrection. Photo by author, 04 May 2019.

When Ordinary Time started in January and was briefly paused until three weeks ago by Lent and Easter Seasons, we have already embarked in the journey of Jesus beginning around the shores of Galilee.

As we resume the Ordinary Time with Jerusalem as destination, Jesus continues to invite us to come and follow him. His call is very simple. Follow me. And, it is sometimes funny that the first time we accepted his invitation, we just followed him without even saying yes. Oh, how free and faithful we were!

But, after many detours and changes of directions along with the many trials and sufferings, we begin to ask questions, seeking clarifications, wondering if we should still continue or just leave and go back to our old ways.

What, who is holding us from being totally free and faithful to Christ?

May the love of Jesus guide us and increase our faith in him so we may also be resolutely determined, free and faithful to continue with him in this journey to fullness of life in him. Amen.

Have a blessed week ahead, everyone!

*Photo by Fr. Pop Dela Cruz in San Miguel, Bulacan, 15 June 2022.*

The wages of sin

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Eleventh Week of Ordinary Time, 14 June 2022
1 Kings 21:17-29 ><))))*> + ><))))*> + ><))))*> Matthew 5:43-48

*Photo by author, Ubihan Island, Meycauayan, Bulacan, 31 December 2021.*

"For the wages of sin
is death;but the gift of God
is eternal life through 
Jesus Christ " (Romans 6:23).

Although your words today,
dear God are not from St. Paul,
his words to the Romans immediately
came to me as I prayed on the sins of
King Ahab and his queen Jezebel
in the first reading.
Though you have forgiven Ahab for
his sins after he had confessed 
having caused the death of Naboth
to have his vineyard, you never took back'
his punishments which fell upon his whole
family line.
Although I feel it a bit unfair,
your Son's teachings in the gospel
cleared all questions in me.

Jesus said to his disciples: “You have heard that is was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.”
Matthew 5:43-45

Yes, your words O God are so
difficult to comprehend, even insane
when we come to think about them;
but the more I dwell on your words,
the more I try to follow you in Jesus Christ,
the more I realize you are not only holy but
also practical.
Holiness is being practical.
Staying holy, being good, being loving
and forgiving are the most practical
and sanest things to do:  so often, life
becomes miserable for us because of 
our own making, of our wrong choices 
to do what is sinful, what is unjust,
what is wrong.
In the case of Ahab and Jezebel, there were
the clear results of death due to sin
because sin begets sin; unless a sin is
rectified, it will destroy every person
perpetuating it.
And that is why we have to love our enemies;
it is for practical reasons too because to return evil
for evil increases evil and sin.
Only love can stop sin and all the follies
of mankind.

Today, dear God, help me to bring more
love in this world, to bring more peace
and mercy to stop the spread of evil and
sin further.  Amen.

Praying to recover “lost humanity”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Anthony of Padua, Priest and Doctor of the Church, 13 June 2022
1 Kings 21:1-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 5:38-42

*The Church of St. Anthony called Igreja de Santo António de Lisboa built at the site of his birthplace in Lisbon, Portugal. Photo by Mr. Jilson Tio taken in his 2018 pilgrimage.*

Today as we celebrate the
Memorial of your beloved Saint
Anthony of Padua famous for
interceding in the recovery of 
things lost, we pray to you O God
our loving Father also for the recovery
of something so precious becoming
so rare these days - decency and honor,
love and kindness, respect and justice.
Through the intercession of St. Anthony,
Lord, please help us recover our 
"lost humanity" so vividly exposed
last week in that viral video of an
SUV hitting and running over a traffic
aide in Mandaluyong City.

How sad, even tragic, dear God
in this modern time of too much
sophistication in science and technology,
we have lagged behind in our humanity;
aside from the war at Ukraine, how could
violent shootings continue in the States
at the loss of so many children?
What is so tragic is how politicians there
talk about protecting children when the
same politicians push so hard for abortions,
in killing the most innocent persons of all!

Have we become like Jezebel, the pagan wife
and queen of Ahab who have no regard at all
for humans, creating fake news and gossips
against people, promoting corruption among
people for material gains?

So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and the king. Then take him out and stone him to death.” On hearing Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:8-10, 16

Your Son Jesus Christ
taught us the ways to recover our
lost humanity more than 2000 years
ago but until now, we have not recovered
it yet because of our refusal to let go 
of our pride and attachment with wealth
and other things of the world.
Like St. Anthony, help us to let go of
our possessions and comforts, "to give
to the one who asks of us, and to not
turn our back on one who wants 
to borrow" (Matthew 5:42).

St. Anthony of the World, 
Pray for us!

*The room where St. Anthony was born in the year 1195 preserved in the church built at the former site of their home in Lisbon, Portugal. Photo by Mr. Jilson Tio, 2018.*

The Portuguese people have always referred to St. Anthony of Lisbon than of Padua where his body is buried in Italy; in 1982, St. John Paul II visited his birthplace, and told the crowd their native saint was not St. Anthony of Padua to which the crowd cheered. Then, the Pope said he is neither St. Anthony of Lisbon and the people fell silent. But when the great Pope said their native saint is St. Anthony of the World, they cheered loudly! (Anecdote and photo courtesy of Mr. Jilson Tio)

*Praying at the birthplace of St. Anthony protected by iron grills. Photo by Mr. Jilson Tio, 2018.*

*Mr. Jilson Tio (third from left) with fellow pilgrims outside the room where St. Anthony was born in Lisbon, Portugal in 2018.*

Praying to fulfill Christ’s prayer for us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday After Pentecost, Feast of Jesus Christ, Our Eternal Priest, 09 June 2022
Hebrews 2:10-18 ><]]]]'> + ><]]]]'> + ><]]]]'> John 17:1-2, 9, 14-26

*Photo by author, Garden of Gethsemane, Israel, May 2017.*

O dearest Lord Jesus Christ,
our Eternal Priest and Savior,
thank you so much for praying 
for us your disciples, 
thank you for consecrating us
to the Father in truth, most of all,
thank you for praying for our
protection against the evil one
(John 17:14-19).

How lovely it is that you, 
O Lord, personally prayed for us!
It is so touching, so humbling.

But most blessed of all, 
dear Jesus, is how you have
fulfilled yourself your prayer
said at the Last Supper right
away the following day on the Cross.

Therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.
Hebrews 2:17-18

Forgive us, Jesus
when we especially your ordained
priests live so detached from you,
when we have forgotten your priesthood
is for others, not for us; when we think
more of our comfort and well-being,
enslaved by the lures of the world,
from flesh to the latest gadgets and 
even way of life.

Forgive us, Jesus
when we especially your ordained
priests forget the very essence of
your victimhood as Priest, 
offering your very self, flesh and blood,
to nourish the people when we escape
and deny all kinds of pains and sufferings,
or the Cross itself.

Continue to pray for us, 
Lord Jesus Christ, 
our Eternal Priest that like you,
we your disciples especially us
your ordained priests may 
imitate you, live like you,
suffer like you so that we may rise
to new life like you.
Pray that we may fulfill your prayers
for us in words and in deeds.
Amen.

Imitating Jesus, our Eternal Priest

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday after Pentecost, Feast of Our Lord Jesus Christ, the Eternal High Priest, 09 June 2022
Hebrew 10:11-18 ><}}}}*> + ><}}}}*> + ><}}}}*> John 17:1-2, 9, 14-16

In a world becoming so callous and impersonal with one another despite the fresh lessons of the ongoing COVID-19 pandemic, our recent celebrations this week after Pentecost are so well-timed for us to recover our lost “loving feeling” and attitude with one another.

Monday after Pentecost we had the Memorial of Mary, Mother of the Church to remind us of imitating the beloved disciple in “taking care” the Church signified by Mary as well as the women sent to us by God like our own mother, your wife, our sisters and aunts.

Today, Thursday after the Pentecost, we celebrate the Feast of “Jesus Christ, Our Eternal High Priest” established in 1987 by the Congregation for Divine Worship and the Discipline of the Sacraments to have Jesus as our model as believers and most especially for us priests who act in his person (in persona Christi) in the celebration of the sacraments.

You must have seen that viral video picked up by the news this week of the traffic enforcer bumped and later “intentionally ran over” by an SUV in a busy street corner in Mandaluyong. The video was so disturbing not only because it was so graphic but most of all, the inhumanity and utter lack of respect and mercy by the driver of the SUV who went into hiding after the incident.

Napaka-walang puso (so heartless)!

Our Feast today invites us to become like Jesus Christ, to imitate him in his gentleness and mercy, kindness and love. And the Feast itself shows us it is already in us, the ability to be like Jesus because he is our perfect mediator with God, our Eternal High Priest who became like us so that we become like him.

*Photo from flickr.com, 7th-century mosaic from the church of Sant’Apollionare in Classe, near Ravenna, Italy.*

This truth is found in the beautiful reflection by the author of the Letter to the Hebrews on the priesthood of Jesus as compared to the Old Testament priesthood at the temple of Jerusalem. For the author of this letter, Jesus is the the one heralded by the high priest Melchizedek mysteriously encountered by Abraham in Genesis out of nowhere. Nothing is mentioned of his origins or his whereabouts after meeting Abraham briefly; hence, Melchizedek is regarded as the type of Christ in the New Testament, “a priest forever according to the order of Melchizedek” (Heb.7:17).

Unlike the priesthood of the Old Testament was temporary and imperfect, Christ the Eternal Priest is perfect because he is truly human and truly divine (Heb. 2:17) who intercedes for us with the Father in heaven not just in a temple or sanctuary made by human hands, “able to save those who approach God through him, since he lives forever to make intercessions for them” (Heb.7:25).

Recall how we reflected two Sundays ago that Jesus did not ascend somewhere in the universe up in the heavens but actually entered into a higher level of relationships with us his disciples, making his Ascension more as relational than spatial in nature. In Jesus Christ, we have been one with God and with each other which is being stressed by this Feast of Jesus as our Eternal Priest.

But, what have happened to us lately? Have we forgotten the value of one another and of God and Jesus that the early days of the pandemic’s lockdown had wisely taught us? Where is our compassion and kindness to one another like that of Jesus especially to the poor and elderly, the sick and those others marginalized in our society?

Jesus as our Eternal Priest, so human like us who had gone hungry and thirsty, weakened and abandoned by friends, mocked and jeered by enemies who eventually died for us is the perfect model we must imitate and whom we can become because as priest, he had shared us his divinity. This he showed us not only in his dying on the Cross but even before that happened, he prayed for us.

Imagine, Jesus Christ, the Son of God and our Savior, praying for us. Like the “Our Father” he had taught us, his high priestly prayer for his disciples that included us today must be so powerful, one that is surely heard and fulfilled by the Father.

It was my mother who first taught me how to pray personally to God when I was about four or five years old. Every night before she would tucked me in bed, she would ask me to repeat after her by praying for everyone in the family including our relatives and friends by mentioning their names – one by one! As I child, there were times I did not like it especially when I felt so sleepy because it was so long. Later in life, I realized the beauty and value of praying for others by specifically mentioning their names as it gives us a personal link with one another. And that was how I realized as a priest that praying for other people by mentioning their names is as close as doing the simplest kind of deed to anyone that is so personal and so touching too!

*Photo by author, Chapel of the Most Holy Rosary, SM Grand Central, Caloocan City, 19 May 2022.*

That is what Jesus Christ our Lord and Eternal Priest did for us at the Last Supper when he specifically prayed not only for his apostles but also for us all who would believe them in their teachings (Jn.17:20). In this prayer, Jesus repeatedly mentioned our consecration or sanctification to the Father, of being made holy, of belonging exclusively to God, not to the world.

When Jesus had said this, he raised his eyes to heaven and said this, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him… I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the evil one.”
John 17:1-2, 14-15

One thing we can be sure of is the sincerity of Jesus in praying this for us as well as its fulfillment. We have always been taken cared of and provided with our needs. Today on this Feast, we pray that we do our share, our part in fulfilling that prayer of Jesus by becoming like him, of being in the world but not of the world.

Most special prayer we must pray also on this day is for us your priests, that we may lead lives worthy as priests like Jesus Christ, priests not for ourselves but for others in our life of prayer and witnessing. And like Jesus, that we priests may keep in mind that aspect of victimhood, of offering our very lives, our very selves for the sanctification of others. May we not mislead and drive the Lord’s flock away from him but instead truly remain a mediator, a bridge to God and to one another. Amen.