The other half of the sky

Quiet Storm by Fr. Nick F. Lalog II, 06 June 2022
Photo by author, Silang, Cavite, August 2020

While reflecting last night John’s gospel for today’s memorial of Mary, Mother of the Church, the song “Woman” by another John – John Lennon – kept playing at the back of my mind as I prayed over the words of Jesus calling Mary her mother as “woman” (Jn.19:26).

It is the second time, and final one in the fourth gospel that Mary the mother of Jesus was at a scene with her Son; the other instance they were together in a scene in John’s gospel was at the wedding feast at Cana where Jesus did his first miracle by converting water into wine. In both events, John tells us Jesus addressed Mary as “woman” (Jn.2:4, 19:26).

In 1980, Lennon composed “Woman” as a tribute to his wife Yoko Ono. In that lovely song, we find two instances of how John, like the beloved disciple used the word “woman” very positively. First we hear Lennon quickly declaring right after the first few notes of the song, “For the other half of the sky” to refer to women; and secondly, by starting each verse of this song with the word “woman” which he never used in the chorus that is just “ooh-ooh, well-well”.

For the other half of the sky
Woman
I can hardly express
My mixed emotions at my thoughtlessness
After all, I’m forever in your debt
And woman
I will try to express
My inner feelings and thankfulness
For showing me the meaning of success
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Woman
I know you understand
The little child inside the man
Please remember, my life is in your hands
And woman
Hold me close to your heart
However distant, don’t keep us apart
After all, it is written in the stars
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Woman
Please let me explain
I never meant to cause you sorrow or pain
So let me tell you again and again and again
I love you, yeah-yeah
Now and forever
I love you, yeah-yeah
Now and forever
I love you, yeah-yeah
Now and forever
I love you, yeah-yeah
Now and forever
Photo by Ms. Jo Villafuerte in Atok, Benguet, February 2022.

How true were the confessions by Lennon, of our “thoughtlessness” and “childishness” in dealing with women, hurting them physically and emotionally without realizing how “indebted” we are to them in bringing us forth into this world, in nurturing us.

So true his words too that no matter how far we turn away from women, we cannot deny the fact we are always close with them, we long for them because we are meant for each other as “written in the stars”.

And most true which I like most is Lennon’s claim that women are “the other half of the sky”.

What a shame when we men think of the world as “us” and ours alone, as if the earth revolves around us, that we are not only the center of the universe but also the universe itself! No wonder we are always lost and at a loss in life.

Women as the other half of the sky tells us how we men and women complete the whole picture of reality, of how we need the feminine side and feminine touch to have a fuller grasp of life, its meaning, and its many mysteries.

This image of the woman as “the other half of the sky” I find so perfectly true with our Blessed Virgin Mary too, most especially when she stood at the foot of the cross of Jesus Christ on Good Friday.

When John the beloved disciple chose to use the word “woman” for Mary as addressed by Jesus, it was the most wonderful effort to recognize the dignity and honor of women in the world especially at the very crucial moment of dying and separation of loved ones:

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdalene. When Jesus saw his mother and the disciple whom he loved, he said to his mother, “Woman, behold your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

John 19:25-27

It is a scene happening daily in our lives as individuals and disciples of Christ, of how Mary addressed as “woman” signifying the Church as the Body of Christ to which we belong and we must care for always; and, as Christians, at how we disciples must obey Christ’s commandment to love one another by respecting and accepting every woman.

Photo by author, 2018.

Both man and woman were created in the image and likeness of God, with equal dignity though different in order to complement each other in coping with life’s many challenges and trials.

See how at creation God entrusted woman to man to love and care for her, to protect her which Jesus repeated to the beloved disciple before he died on the Cross. In the Hebrew language, the word for woman and wife is “ishsha” which is a play from the word for man which is “ish”. Woman came from man, woman is a part of man. Without her, he is not complete and neither shall she also be complete without man. That is why, all these talks about the battle of sexes are all insanity for we are all created to love and care for each other!

The bible tells us many instances of negative views about women along with children that they were not even counted in the feeding of five-thousand by Jesus in the wilderness. Women were never considered as reliable witnesses that is why Jesus himself corrected this by appearing first to Mary Magdalene in the gospels. Women were never seen as holy too that is why the story of Visitation of Elizabeth by Mary was a most unique scene in the whole bible of two women together so blessed by God.

As we resume the Ordinary Time in our Church calendar this Monday with a memorial of Mary, Mother of the Church, let us be more conscious from now on of the dignity of women, of finding Jesus in them by making constant efforts to change the persistent wrong impressions and ideas about women since time immemorial. Whenever you look up the sky, think of those other half of you staring at the heavens, then thank God for the women he had sent you to experience his loving presence especially in these trying times. Amen.

*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.

Love, love, love

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday after the Ascension of the Lord, 03 June 2022
Acts 25:13-21     ><}}}}*> + <*{{{{><     John 21:15-19
Photo by Mr. Chester Ocampo, springtime in Japan 2017.
For today, Lord Jesus,
I pray only for three things:
that there would be more love,
love, and love in the world!
Move us to love like you,
to love people more than things
so that we may look after the weak 
and the young like the lambs (Jn.21:15).
Push us to love more like you,
Jesus by saying "I love you"
more often to our beloved 
so that our relationships and
dealing be filled with tenderness
and care (Jn.21:16).
Insist us to love and never give up
in loving like you, Jesus so that
we may give up our very selves to
others as food to nourish them
like you (Jn.21:17).
So much hate and separations,
selfishness and divisions are going
on today when ironically we have 
all the modern means of communications
meant to bring us closer together.
Let us love, love, love so that
we may follow you and one another
(Jn.21:19).  Amen.

My sweet Lord!

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday after the Ascension of the Lord, 02 June 2022
Acts 22:30; 23:6-11     ><]]]]'> + <'[[[[><     John 17:20-26
Photo by author, Chapel of the Most Holy Rosary, SM Grand Central, Caloocan City, 26 May 2022.
Forgive me, Jesus
but my initial reaction upon 
reading today's gospel was to
sing George Harrison's "My Sweet Lord"
because your words are so sweet indeed,
so comforting!

Lifting up his eyes to heaven, Jesus prayed, saying: “I pray notn only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they may also be in us, that the world may believe that you sent me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world.

John 17:20, 24
Who are we,
who am I to be considered
as a gift to you, my Lord and my God?
Are we not the ones supposed to say 
and claim that you are, dear Jesus, 
the Father's gift to us and not the other
way around?
But, great thanks, sweet Lord Jesus
in taking us as the Father's gifts to you;
deepen in us your gift of faith in you
so we may work hard for the unity you
prayed for us, that we may truly enter 
into a communion with the Father
and one another in you and 
through you.
Do not allow us, dear Jesus
to be divided like the Pharisees and
Sadducees who both claimed to be
the followers of God but could not 
agree on anything about him except 
in being your enemies.
Let us be the visible signs
of your loving service and presence
in this world plagued with so much divisions
and violence as many among us continue
to refuse in seeing each one's giftedness  
in God our Father through you, dear Jesus.
Amen.
Photo by author, Chapel of the Most Holy Rosary, SM Grand Central, Caloocan City, 26 May 2022.

The Visitation: Waking up from our “sleepwalking Christian existence”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Visitation of the Blessed Virgin Mary, 31 May 2022
Romans 12:9-16   ><}}}}*> + <*{{{{><     Luke 1:39-56
Photo by author, Church of the Visitation, Ein-Karem, Israel, May 2017.

Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me?”

Luke 1:39-43

It always happens with us, too, when we experience great privilege and honor be given us by others, most especially by God when like Elizabeth, we have that sense of awe and wonder to ask “who am I” to be accorded with such great honor. 

Many times we find ourselves asking God, “why me, Lord?” when given a great blessing in life (and also when experiencing extreme suffering and difficulty).  We believe there is somebody better and smarter than us, one who is more capable than us that we always wonder if God really has a plan for us. 

It is good to maintain such a sense of humility before God and others like Elizabeth, but sometimes, it can happen that after seeing clearly our role in the plan of God, we back out or worst, we pretend to be doing our part.  This is what the Orthodox Christian theologian Olivier-Maurice Clement, a friend of St. John Paul II who warned about “sleepwalking existence” wherein we pretend to be real disciples of Christ when we are actually dreaming.

As we come near to the closing of the Easter season with the approaching midyear on this last day of May after our recent elections, this Feast of the Visitation is the time for us to wake up from our sleepwalking existence, to face the discomforting realities of being disciples of Jesus Christ.

During our diocesan celebration of the World Communication Sunday, one of the more than 300 young people who attended our recollection asked our guest speaker Fr. Ilde Dimaano of the CBCP Episcopal Commission on Social Communication how does he see our “failure in the Church in communicating the gospel with results of the recent elections?” I was so glad with Fr. Ilde’s answer when he clarified to the young people that we did not lost in the recent elections because we have all done so well in harnessing various forms of communications in spreading the gospel by educating the people. Without sounding partisan nor political, Fr. Ilde challenged our young parish communicators to review and study our communication efforts to find ways of getting better.

It is about time that we in the Church must accept that the recent elections show how we have disappointed the people again, of how we have been more aligned with the rich and powerful and our claims about “Church of the poor” are just poster signs than reality. 

Photo by author, Chapel of Basic Education Department, Our Lady of Fatima University, Valenzuela City, 2021.

We in the Church should never be surprised at all that we are maligned and misunderstood because that was how Christ was treated during His time.  It is time for us clergy to wake up from our sleepwalking existence and get real with our vocation of truly shepherding the Lord’s flock, of finally putting an end to our adventures and forays into partisan politics. Like Mary, we priests must first of all immerse ourselves in the Word, Jesus Christ, which Vatican II has long stipulated us to do. See how Elizabeth called Mary “blessed” because she believed in the words spoken to her would be fulfilled. Instead of continuing to stir into flame the frustrations and disappointments of the people, like Mary we priests must “go in haste to the hill country” to reach out to everyone and inspire them to find God’s plans for us in the next six years.

Whether in good times or in bad, God comes to us in Christ Jesus. Do we truly carry him like Mary or are we just sleepwalking?

This Feast of the Visitation is a good celebration for us to accept the real hard stuffs of Jesus Christ like witnessing to his love and mercy among the poor and the disadvantaged, of bringing him to those forgotten by their families and the society like Mary sang in her Magnificat.

And like Elizabeth, let us doubt no more that despite our nothingness, we are worthy before God, that he has plans for us in bringing Christ Jesus in this world even if our mission may look so different from others yet so closely related in establishing his kingdom here on earth.

May the calls of St. Paul in our first reading awaken us from our “sleepwalking Christian existence” to be like Mary and Elizabeth in nurturing the seeds of God’s kingdom here on earth by truly walking the dusty and difficult roads in this life. 

Let love be sincere; hate what is evil, hold on to what is good, love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer.

Romans 12:9-12

These are the real hard stuff we need these days as we seem to be having some semblance of end of pandemic – it is time for us to visit like Mary the many Elizabeths who have been into “seclusion” during these past two years. So many feel so lost, trying to find directions at this time as they try to pick up the pieces of their lives wrecked by COVID-19.

God is visiting us daily because he loves us, he believes in us. Most of all, he comes to us in Jesus so that we can share him to more people to experience the Father’s love and mercy, kindness and blessings. Amen.

Photo by author, Church of the Visitation, Ein-Karem, Israel, May 2017.

Ascension: a “leveling up” to God in Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Ascension of the Lord, 29 May 2022
Acts 1:1-11 ><]]]]'> Hebrews 9:24-28, 10:19-23 ><]]]]'> Luke 24:46-53
Photo by author, Chapel of the Ascension at the Mount of Olives in Jerusalem, May 2017.

Today’s Solemnity of the Ascension of the Lord is a celebration of the mystery of Jesus Christ our Savior. It is not just an episode in his life because it is something about his very person and his personal relationship with us his followers that continues to this day.

In his Ascension into heaven, Jesus had brought us closer to heaven – and God – even while we are still here on earth! It is part of the mystery of his Person whose coming and going, so to speak, closed the wide gap before between heaven and earth which is actually relational than spatial in nature. Hence, the Ascension is not about Christ’s departure to a distant galaxy in the universe where heaven is supposed to be but a new and higher or deeper kind of relationship of humans with God in Jesus.

Ascension is a leveling up as kids would say these days in our relationships with God in Jesus. This we realize in a careful reading of our short gospel account by starting at its ending:

Then he led them out as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God.

Luke 24:50-53

Did you notice Luke’s description of how the disciples “returned to Jerusalem with great joy”?

Photo by author, inside the Chapel of the Ascension on the Mount of Olives in Jerusalem, 2017.

Normally, we feel sad in every departure of a loved one, be it permanent like in death or temporary like when they move to a new residence or work or when kids go to college. Every parting with loved ones brings sadness in our hearts, rarely a great joy.

So, where did that great joy of the disciples come from after Jesus left them and ascended into heaven?

Recall how these past two Sundays when Jesus insisted on his disciples including us the need to obey his commandment to love, reassuring them not to let their hearts be troubled and disturbed when he leaves them. Loving Jesus is keeping his words of loving one another as he has loved us. Where there is love, there is always the gift of presence and relationships, of peace, of intimacy. Even if we are apart from one another, even if we do not see each other, love transcends the physical distance and presence; hence, heaven is oneness with God while hell is separation from God!

Mystery of Christ, our intimacy with God

The joy of the disciples at the Lord’s Ascension is the continuing intimacy they have with Jesus because of his commandment to love and his gift of peace. He said last Sunday that anyone who keeps his words shall be loved by him and the Father who shall both dwell on that person.

Jesus and the Father dwelling in us is intimacy, a deep and personal relationship that is as close as our breath. This is the whole point of the author of the Letter to the Hebrews in explaining the great difference of the old temple worship and worship in Jesus Christ: “Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself” (Heb.9:24) that enabled us all to reach and enter heaven “by the new and living way he opened for us through the veil, that is, his flesh” (Heb.10:20).

Heaven is not just a place or location but most of all a state of life, a state of grace made possible by Jesus Christ, in Jesus Christ. It is something we already have in our hearts which we feel and experience when we strive to live in communion with Jesus and everyone around us through personal and communal prayers, especially in the Holy Eucharist.

Photo by author, part of the site believed where Jesus stepped on during his Ascension inside the Chapel of the Ascension on the Mount of Olives in Jerusalem, May 2017.

Keep in mind the upward movement of the Ascension which calls for a “leveling up” in our perspectives and way of life, of “witnessing” Jesus Christ to everyone “to the ends of the earth” as he instructed them outside Bethany (Acts 1:8) before “going up” to heaven to be seated at the right hand of God our almighty Father.

But that mystery of Christ is not everything. See how Luke mentioned both in Acts and in his gospel account the disciples as “witnesses” of Jesus.

The Ascension challenges every disciple of Christ to witness his mystery in a life in union with God, a mystery we must nurture and keep, calling us to “approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold unwaveringly to our confession that gives hope, for he who made the promise is trustworthy” (Heb.10:22-23).

Ascension is therefore a call to holiness, to a life centered in God. But with the recent turn of events both here and abroad, we find we are still too far from the gifts and realities of Christ’s Ascension as life and societies seem to go down to the pit of death and destruction, pains and despair.

May 25: People attend a prayer vigil for the Robb Elementary School students and teachers killed in a mass shooting Tuesday at the Sacred Heart Catholic Church in Uvalde, Texas.
Joshua Lott/The Washington Post via Getty Images

All mystery and tragedy, but no Christ?

We are thousands of kilometers away from Uvalde, Texas but we too were pierced in the hearts by the reports of the killing of 19 school children and their two teachers in a shooting spree by an 18-year old who started his carnage by first shooting his own grandmother at home before going to their local school.

Two weeks earlier, another ten people were also gunned down in Buffalo, New York that has made mass shooting like a persistent plague in the US getting worst each year without any signs of being eradicated at all with the never-ending debates about guns especially by politicians.

See how amid all these decadence in our time, from the mass shootings in the US to the war in Ukraine and the never ending bickering in our local politics show us the exact opposite of the mystery of Christ expressed in this Solemnity of his Ascension, of how we have sank deeper in evil and sin, away from one another and from God.

Everybody is speaking each one’s point of view but never considered God at all and the value of every human life especially at its most vulnerable stage in the womb and old age. Media barrage us with so much statistics but never about the value and importance of virtues like kindness and love and spirituality.

Going back to our gospel this Sunday, Luke leads us to finding and witnessing Christ’s mystery as a person and of his Ascension in its opening when Jesus said to his disciples:

Photo by Mr. Chester Ocampo, springtime in Japan, 2017.

“Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.”

Luke 24:46-48

See the flow starting from the Scriptures or words of God that were written leading into its fulfillment in the Pasch of Jesus Christ we are tasked to preach and proclaim in words and in deeds which is what witnessing is all about.

This Sunday, Jesus is leading us out of our homes like his disciples to meet him in our churches where his mystery is celebrated daily in the Holy Eucharist as we listen and pray over his words in the Sacred Scriptures that open us to the many tasks of improving our relationships with one another, in learning to forget ourselves and love like Jesus did, not in attacking each other or defending ourselves from their attacks.

How sad that until now, so many of the faithful are still hesitant of going back to church celebrations due to misplaced priorities in life while some of us in the clergy continue to twist and bend the words of the Lord to suit their own way of thinking, especially in politics.

When we examine the life of Jesus, there has always been the letting go of everything in him, including his very life that when his Ascension came, he was totally light and free to go back to the Father. This in turn left so much imprints on his followers’ hearts including us today that even we have not seen Jesus, we can feel him present in us and with us.

How willing are we to be witnesses of Jesus, of letting go of our personal agendas and plans that prevent us from leveling up or arising to new heights of relationships with God and with others in Christ? Have a blessed and safe week ahead!

Photo by Mr. Chester Ocampo, springtime in Japan, 2017.

Joy in the Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixth Week of Easter, Memorial of St. Philip Neri, Priest, 26 May 2022
Acts 18:1-8     ><))))*> + <*((((><     John 16:16-20
Photo by Mr. Jim Marpa, Carigara Market in Leyte, 2018.

So, brethren, rejoice in the Lord, not in the world. That is, rejoice in the truth, not in wickedness; rejoice in the hope of eternity, not in the fading flower of vanity. That is the way to rejoice. Wherever you are on earth, however long you remain on earth, the Lord is near, do not be anxious about anything.

From a sermon by Saint Augustine, Office of Readings, Memorial of St. Philip Neri, 26 May
Thank you, dear God our Father
in giving us a joyful saint whose
feast we celebrate today, St. Philip Neri.
Of course, every saint must be a
joyful one but St. Philip exuded with
so much joy in serving you among
the poor and the sick that according
to stories, two of his ribs were found
broken after his death because his
heart grew with so much joy and
love for Jesus Christ among the
people he served!
Whatever that means, we believe
in the great joy you must have given
St. Philip Neri and all the saints in
serving you; as St. Augustine
mentioned in his homily, to rejoice
in you is to rejoice in truth not in lies
and wickedness; and to rejoice in eternal
life not in temporal that is momentary.
Much of the world has remained
the same, meaning we still have a
lot of work to do in your name; like
St. Paul, give us the perseverance, 
and the sense of humor of St. Philip
Neri to keep preaching the gospel of
Jesus Christ most specially in places
and among people we least expect 
to accept it for you yourself, O God is 
filled with humor:  who would have 
thought except you, Lord, that the 
sinful city of Corinth would become
one of the leading cities in the spread 
of Christianity than the sophisticated
Athens?
Keep us faithful to you, dear Jesus,
never to lose your sense of humor
in doing your work for you always write
straight crooked lines!  This is part of
your riddle to your disciples about your
coming Pasch and departure as well as 
our coming situation, "you will weep 
and mourn while the world rejoices, 
you will grieve but your grief will
become joy" (Jn.16:20).
May we always rejoice in you,
Lord Jesus.  Amen.

Friends in Jesus Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fifth Week of Easter, 20 May 2022
Acts 15:22-31   ><]]]]'> + <'[[[[><   John 15:12-17
Photo by Mr. Gelo Nicolas Carpio, January 2020.
Jesus said to his disciples,
"I no longer call you slaves,
because a slave does not know 
what his master is doing.
I have called you friends,
because I have told you everything
I have heard from my Father"
(John 15:15).
Lord Jesus, thank you very much
for this great honor of being called
your friend, for this great status of
being your friend, of having known
everything you have heard from the Father,
that we are loved, we are forgiven,
that we are cared for.
How sad, dear Jesus, so many times
I have not been a friend to you by 
not believing your words, of refusing to
believe that I am loved by the Father,
that I am your friend.
There are times also, dear Jesus,
that I refuse to tell others how they
are cared for, how they are loved
and even looked up to; so unlike the
Apostles and presbyters who affirmed
Barnabas and Paul as co-workers with
the Lord, as his friends too when they 
wrote the believers in Antioch, "we have
with one accord decided to choose 
representatives and to send them along
with our beloved Barnabas and Paul,
who have dedicated their lives in the
name of our Lord Jesus Christ" (Acts 15:25-26).
How lovely were the Apostles and
presbyters here in recognizing the
labors of love for you by Barnabas and
Paul!  Here they have shown their
intimate friendship in you, dear Jesus
and with Barnabas and Paul.
To be considered as your friend, Lord Jesus
means to consider others as my friends too,
especially fellow workers in your vineyard,
fellow shepherds of your sheep;
To be considered as your friend, Lord Jesus
means to recognize your friendship with
others not with me alone;
To be considered as your friend, Lord Jesus
means to tell everyone what you have told us
too about the goodness and dedication
of our fellow workers in you.
Teach me Jesus to truly love you
and to love like you, willing to forget
myself, to let go of all recognition and
honor because it is only when you are made
known and glorified that we truly experience
deep joy inside, when we have done your most
holy will.  Amen.

Priests and the elections

Quiet Storm by Fr. Nick F. Lalog II, 19 May 2022
Photo by Ezra Acayan/Getty Images.

Like many of you, the people I elected lost last May 9. Fact is, I felt the same sense of loss and sadness and disappointment – but not depression nor anxiety – many of you feel today as early as 2016 when not even one opposition made it into the Senate.

It was in the 2016 elections when I realized that our people would continue to be less discerning in electing their leaders, of how it would get worst before getting any better, not even in my lifetime. The following morning after Duterte was elected president in 2016, our kasambahay came to me during breakfast to apologize, saying, “sorry po Father… binoto ko po si Bung (Bong Revilla) kasi baka wala pong bumoto sa kanya.”

You see, I have been trying to educate Manang to be more discerning in choosing candidates since the start of the 2016 elections campaign period but no amount of explanations seemed to have convinced her. Hence, I just told her, “kakaawa mo sa kanya, hayun, naging topnother si Bong Revilla, ngayon kawawa ang bayan natin.” The same thing happened last week that we now have Robin Padilla as Senator of the Republic too.

However, I am still filled with hopes in our future. We are not a hopeless case of going to the dogs if we start learning the lessons of these 2022 elections that were similar with 2016’s if we priests return to our original mission of teaching and sharing Jesus, only Jesus and always Jesus. Enough with our political partisanship, of endorsements and campaigns for candidates no matter how worthy they may be.

Photo by Lauren DeCicca/Getty Images.

This may sound very simple, even simplistic. As a priest, I feel and fear we have forgotten Jesus in these recent elections. Even a week after, many have not stopped in their “fight”, making all those unChristian comments in social media that prove we have indeed lost Christ lately.

“Oh, men of little faith!” is how Jesus would probably exclaim at some of us priests and bishops in this post-elections period.

Instead of educating the people, some priests and bishops went too far into campaigning even at the pulpit for particular candidates that led to disillusionment than enlightenment. And now, we are into this mess – the second elections in a row since 2016 – when the people resoundingly rejected not only the clergy’s candidates but also the Church we represent as an institution. What is tragic is how we priests still do not get it, even that simple lesson in history that every time priests endorse candidates, they turn out to be kiss of death!

It is so disappointing how most of the priests and bishops were so quiet, not silent, in 2020 when the quarantine period was prolonged more than twice or thrice that kept our churches closed, denying the people much needed spiritual guidance and nourishment during the pandemic. Sadly when the campaign period for the elections started last year, many priests were suddenly out, vocal and filled with courage in joining rallies even on Saturdays and Sundays when they should be celebrating the Mass in their parishes, when they should be praying and reflecting on the gospel to nourish souls but were instead baffling the faithful if their pastors were leading them to heaven or hell.

The double standard cannot be denied: when Leny declared her candidacy last October, some priests and parishes posted on social media pictures of Gaudete and Laudete Sunday’s pink motifs but, when Red Wednesday came in November to honor those persecuted in the Church, the same priests and parishes issued clarifications that the liturgical red motif was not in any way political.

Of course, it has always been non-political until they started it! Unfortunately, the bad taste of insincerity was all over and no one felt ashamed at all. Which brings us to the many sanctimonious “sermons” – not homilies (they are different) – that followed during Lent, filled with self-righteousness and holier-than-thou attitudes as if there are no thieves and liars among us.

Photo by author, Stations of the Cross at the Parish of the National Shrine of Our Lady of Fatima, March 2022.

The question being asked by the faithful – where is God? – following the results of the recent elections is an indictment of the priests who have abandoned Jesus and so believed in themselves and their candidates, denying Christ the chance to do that much-needed miracle we were all hoping for since the start of the campaign period.

A former student now based in Canada recently narrated how he and his wife told their eight year-old daughter the need to stand and defend the truth. I was impressed and touched that I congratulated him as I recalled those first 12 years of my priesthood teaching them in our diocesan school in Malolos City. I mentioned to him how it pained me that some of our graduates have joined the “dark forces” in politics with one notoriously grandstanding during the proceedings revoking the franchise of ABS-CBN.

We can only do as much but the most important thing is to remain focused in Jesus, in words and in deeds despite our weaknesses and unworthiness. When people experience and get to know Jesus, everything good follows. We called it in my former school assignment “Sanctitas in Sapientia” or “Holiness in Wisdom” – the more we get to know Jesus, the more we grow in wisdom and holiness becoming like him so that we also follow him and love him through others.

That is the challenge to us this post-election period: let us double time, spend our energies in bringing back the people, especially the young inside the churches not to the streets to learn more about Jesus in the Sacraments. Most of all, to reach out to those in the margins, the majority we love to bash in putting into office the same “unworthy” candidates as leaders of the nation.

A few days after the elections, we had the first Confession and first Holy Communion of our Grade III and IV students at the Basic Education Department of Our Lady of Fatima University in Valenzuela City. It was then when I got more convinced how in the past 24 years that priesthood is bringing Jesus to the people first through the meaningful celebrations of the sacraments, especially the Holy Eucharist where his words are proclaimed and cracked open to let Jesus touch the hearts of everyone.

Both in the parish and in the school, I have seen that Jesus is the One transforming people, the One who changes people, not us priests nor anyone. We are merely his instruments.

Photo by Mr. Paulo Sillonar, Basic Education Dept., Our Lady of Fatima University, 11 May 2022.

In the beautiful story of the feeding of 5000, we are told that when Jesus saw a large crowd coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do (Jn.6:5-6).

Jesus knows very well what he is going to do in every situation, especially elections. Our job is to listen to Jesus, to make Jesus present to everyone, to share Jesus.

Later after the feeding of 5000 in the wilderness, Jesus gave his bread of life discourse to the people who have followed him to Capernaum but they could not take his words that eventually, they left him along with the other followers of Christ. Only the Twelve remained with him whom he asked, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life” (Jn.6:67-68).

Do we have the same faith and focus of Simon Peter in Jesus? Why worry after we have lost these elections?

The COVID-19 pandemic has shown us that all our affairs in this life and in this world must always be seen beyond its social and economic, even medical and political implications but always in the light of Christ and his Cross. This reality is perfectly captured by the Inquirer photographer last August 2021 when the chapel of the QC General Hospital was converted into a COVID ward during a surge. The photo speaks loudly and clearly of the one reality we always forget, especially us priests.

Again, my views may be simple, even simplistic, compared to the learned but so many times, that is how God works too. Thank you for taking time to read. Join me in praying:

Lord Jesus Christ, 
so many times we leave you behind, 
following ourselves and others 
instead of you alone who is 
"the way and the truth and the life"
(Jn.14:6). Amen.

Have a blessed weekend!

Front page photo of the Philippine Daily Inquirer, 20 August 2021.

Diversity without the divisions

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fifth Week of Easter, 18 May 2022
Acts 15:1-6   ><}}}}*> + <*{{{{><   John 15:1-8
Photo by author, February 2022.
Lord Jesus Christ,
you are the "true vine,
we are the branches...
Let us remain in you, 
just as you remain in us"
(John 15:4).
Today I pray for diversity
without the divisions that come
along this beautiful development
among us when we learn to accept
one another amid our many
differences in color and cultures,
traditions and roots.
May we focus more on what is
common among us than on 
what differentiates us from each other.
While it is true that we have to
keep some of our traditions from
the past, make us realize the need
to always assess its centrality to
our faith in you as well as its 
meaningfulness in our practices.
Keep us open and sincere in
keeping up with the signs of the
times without losing sight of
you, dear Jesus as the very
core of our being together
as one Body, one Church.
May we emulate the Apostles
and the presbyters to enter
into a dialogue in resolving
issues of differences among us
(cf. Acts 15:6), a very fine example
of your kind of peace being given 
to us that calls for sacrifices and
dying into one's self, exactly the
meaning of being pruned like
the vine in order to bear much
fruit in you (Jn.15:2-3).
May we always focus on you,
Lord Jesus, so that we may keep
our communion intact amid our 
diversities.  Amen.

Jesus Christ, our reality

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 13 May 2022, Feast of Our Lady of Fatima
Acts 13:26-33   ><))))*> + <*((((><   John 14:1-6
Photo from the Commission on Social Communications, National Shrine of Our Lady of Fatima, 2020.
Your words today, O Lord Jesus Christ
are so timely, so perfectly meant for us
these days:  "Do not let your hearts be
troubled. You have faith in God; have 
faith also in me" (Jn.14:1).
Forgive us, dear Jesus,
in believing so much with ourselves,
forgetting you and God in the process;
help us accept the many realities
in life, help us to move on with life,
and most of all, stop from being 
bitter and being unkind with others;
make us realize we cannot have the
truth when we are apart from you.
It is so timely that on this 105th
anniversary of the first apparition 
of your Mother the Blessed Virgin Mary
in Fatima, Portugal that our gospel
is very much the same truth she had
revealed to the three children and 
to the world:  that you alone, Jesus is
the true reality in this life for you 
are "the way and the truth and the life,
that no one comes to the Father
except through you" (Jn.14:6).
It was at Fatima where your Mother
told us how your way is always 
accessible and leads to fulfillment, 
so unlike our many ways in this world
that change and disappear, sometimes
become obsolete.
It was at Fatima where your Mother
assured us too that there is no other
way nor a secret road in life except you,
dear Jesus.
It was at Fatima where Mary brought us
back to reality of you Lord Jesus that
no one comes to Father except through
you.
Help us dear Jesus,
through our Lady of Fatima,
to return to you again in 
the sacraments of Penance
and Eucharist, to trust in you again,
to follow your Person as the way,
the truth, and the life.  Amen.
Photo from the Commission on Social Communications, National Shrine of Our Lady of Fatima, 2020.