The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Andrew, Apostle, 30 November 2023
Romans 10:9-18 <*(((>< + ><)))*> + <*(((>< + ><)))*> Matthew 4:18-22
Photo by author, Lake of Galilee, Israel, May 2019.
I have always wondered, Lord Jesus,
what was there in your lodging
to which Andrew "came and saw"
that he followed you right away?
What was there, or not there,
in the vast Lake of Galilee that
Andrew along with his brother Peter
that "Immediately they left their boat
and their father and followed you",
Jesus (Matthew 4:22)?
It seems to me, dear Jesus,
it was not the thing outside
that Andrew saw and did not see
that he promptly followed you;
his promptness in following you
was a result of something he both
found inside and did not find
within himself - that is YOU!
Teach me to be prompt in responding
to your call, dear Jesus, by admitting
the emptiness within me only YOU can
fill and make complete;
many times, I keep on looking for something
and somebody else in life when it is YOU
whom I should first search within me;
many times, I keep on coming and seeing
somewhere else when it is always YOU, Jesus,
who come first to me to see
and experience in the most ordinary,
even routinary circumstances of
daily life.
Dear Jesus,
teach me to be like St. Andrew
to keep that desire within to never
be contented, to constantly seek and
promptly follow you so
that I may proclaim you
more boldly.
Amen.
The Lord Is My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-fourth Week of Ordinary Time, Year I, 27 November 2023
Daniel 1:1-6, 8-20 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 21:1-4
Photo by Dra. Mylene A. Santos, MD in Tagalag, Valenzuela City, 17 November 2023.
Praise and glory to you,
our loving Father!
Thank you
in bringing us closer to you
in Jesus everyday
especially in this final stretch
of our church calendar
as we come to prepare for Christmas soon.
But, rather than focusing
on the outside appearances
and material inclinations
of our Christmas feelings,
teach us to empty ourselves
to be filled by you in Jesus Christ!
Let us be poor, O God!
Let us embrace poverty
and simplicity
to experience you,
your coming,
your presence
in Jesus,
our Emmanuel!
Let us treasure poverty
for it is our true wealth
in this life
like that “poor old widow”
who gave everything she had
into the temple collection box;
let us realize that it is in poverty
that we find true wisdom
and strength
like what Daniel and his companions
have taught the chief chamberlain
of King Nebuchadnezzar
(Daniel 1:11-20).
Let us be poor, O God,
like Jesus Christ to find
power and strength in weakness,
glory and honor in humility,
and life in death.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Our Lord Jesus, King of the Universe, Cycle A, 26 November 2023
Ezekiel 14:11-12, 15-17 ><}}}*> 1 Corinthians 15:20-26, 28 ><}}}*> Matthew 25:31-46
Detail of Jesus Christ at the Hagia Sophia in Istanbul, Turkey; photo from wikipedia.org.
We now come to the final Sunday celebration of the year, the Solemnity of Christ the King. See how we close the liturgical calendar celebrating Christ’s kingship, only to open it anew next Sunday with Advent Season in preparation for Christmas, the birth of the King of kings.
Far from the connotations of power and authority of kings of the world, Christ’s kingship is more pastoral in nature by taking its cue from the image of a shepherd prevalent in the ancient Middle Eastern culture. In fact, Jesus is more perfect than any shepherd being the Good Shepherd himself, the fulfillment of the promise of God we heard in the first reading who would come to personally tend his flock.
As I prayed over our readings of this Solemnity which is one of the youngest feasts we have in the church at less than 100 years old since its introduction in 1925 by Pope Pius XI, my thoughts wandered during that first year of the COVID-19 pandemic in 2020 when churches were closed and public Masses were prohibited.
Photo by Ms. Ria De Vera, Christ the King celebration in our former parish during pandemic, November 2020.
Right on the first Sunday when lockdown was imposed, we started our weekly “motorized procession” of the Blessed Sacrament around our former parish in Bulacan. I was so moved at the piety of our parishioners who knelt on the streets whenever we passed by.
We continued the practice until the Solemnity of Christ the King on that year of 2020. As usual, the people knelt on the streets when we passed by with the Blessed Sacrament. Even passengers of buses and other vehicles that chanced upon our procession paid homage to Jesus in the Blessed Sacrament.
Photo by Ms. Anne Ramos, March 2020.
Looking back to those days during my prayer periods this week, I realized that it was on that first year of the pandemic when we had the most meaningful liturgical celebrations in the Church when people felt intensely the need for God, when they clearly had Jesus alone as King and Lord.
Everyone’s faith was put to test as we were all gripped in fears and uncertainties with the deadly effects of COVID virus. Almost every family prayed the Rosary daily or nightly, so many trying to sneak inside churches to attend Mass celebrations. Of course, there were still some who went on their evil ways during those difficult times with the tokhang still implemented while those in power shamelessly grabbed the opportunity to rake in millions of pesos from corruption at the expense of the poor and suffering people.
When we recall that year 2020 of the pandemic, it was at that time we experienced Christ’s Second Coming as everyday was a judgment day, the end of the world — though not entirely fearful because it was also during that time we felt closest to God in Jesus our Lord and King!
Behind all those acts of kindness and goodness of the people are the immense love and mercy of God in Jesus Christ we have experienced in the recovery of infected loved ones or in the simple negative results of our COVID tests.
It was during those days when we experienced and felt Jesus truly present in us and among us that we simply radiated him on many occasions. That first year of the pandemic proved to many of us that being good, being kind, being helpful would never destroy nor diminish our person but had actually strengthened us as individuals and as a community. Recall how the “community pantry” caught the whole country on fire in just a matter of weeks when a young lady started it in their neighborhood at Maguinhawa Street, UP Village in Quezon City.
When families and communities banded together in love and kindness to help the poor and needy, the sick and those who have lost loved ones, the experience did not pulverize them but actually crystallized them as family or friends or neighbors. Walang nadurog sa pagdadamayan bagkus nabuo ang lahat ng nagtulungan!
That is the kingship of Jesus Christ. His power and authority were never meant to destroy us. In fact, when he came to us, he showed us and made us experience that the power and authority of his kingship is found not in force but in love and mercy that sadly many see these days as weaknesses.
Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’
Matthew 25:37-40
Photo by Ms. Marivic Tribiana, April 2020.
Christ the King today reminds us that true authority and power lead to humility which is more than being lowly but also of seeing the other person as another human in need, vulnerable and weak. Being humble is not only accepting our humanity but recognizing the humanity of those around us who need to be respected, loved and cared too.
Moreover, Christ the King reminds us that whatever authority and power we have is a sharing in God’s power and authority; hence, these must be used to help others, not lord over them. True power and authority lead to compassion, enabling us to feel the sufferings of others that move us to do something for them like Jesus.
This is what St. Paul reminds us in the second reading: the kingship of Jesus Christ – his power and authority – are a sharing in God. Unlike the worldly kings, Christ’s kingship is intimately related to the rule of God and ultimately subjected to the Father that is why it is transformative and performative to borrow one of Pope Benedict XVI’s favorite terms.
Artwork by Fr. Marc Ocariza based on Ms. Tribiana’s photo, April 2020.
The Kingship of Jesus Christ is the power to love, the most potent force in the universe. Yes, there are still evil and sin in the world today but soon, they shall be finally removed in Christ’s return as king. The present moment calls us to see Jesus in everyone we meet so that we act like him in loving service to others.
Notice how Jesus ended today his teachings at the temple area with a parable of the judgment of nations where people are separated according to their deeds. At the end of time, that is what Jesus will ask and judge us: how much have we loved like him? What have we done in this world, in life?
For us to better answer that, let us keep in mind what Jesus had done and still does to us and for us, of how much he loves us as our King and Protector. Recall the countless times he poured us his love for us. The moment we see his kingship in God’s way, then we follow Christ’s power and authority in the name of love and mercy, kindness and gentleness. Amen. Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Clement, Pope & Martyr, 23 November 2023
1 Maccabees 2:15-29 ><)))*> + <*(((>< = ><)))*> + <*(((>< Luke 19:41-44
Photo by author, Metro Manila seen from Antipolo City, August 2022.
God our Father,
bless our cities,
bring back life to our
dying cities;
amid the many signs
of progress and affluence,
there are also the many signs
of decay and poverty
that cannot be hidden.
And they all begin in
our hearts that have
turned away from you.
Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace – but now it is hidden from your eyes.
Luke 19:41
So many of us, O Lord,
are so allured by the glitter
and lights of the city
that we forget you,
our only light that can vanish
all darkness within us;
we have been so fascinated with
the material prosperity,
wealth and fame our cities
offer us that we have forgotten
your Cross, dear Jesus,
that enable us to love truly
and bring life to others;
we have turned away from you,
Jesus, our Lord and God,
to worship new gods
that leave us empty,
lost and confused than ever.
Like Mattathias and his sons
along with his many followers
during the Maccabean revolt in Israel,
let us "leave" our cities and its
many temptations and sins,
lies and empty promises
to search our hearts,
to find you again
and follow you
in order to bring you back
to our cities like
your martyr St. Clement.
Amen.
Photo by author, the Church of Dominus Flevit (the Lord Cried/Wept) with roof shaped like four tears believed to be the very site where Jesus wept over the impending destruction of Jerusalem that happened in year 70 AD.
Sabi ko nga sa inyo, kumbinsido ako na mas maraming nasa langit kesa nasa impiyerno. Gagawa at gagawa ng paraan ang Diyos upang masagip ang isang kaluluwa kesa mapahamak sa walang hanggang apoy ng impiyerno.
Tinawag tayo ng Diyos hindi upang parusahan, kundi upang iligtas sa pamamagitan ng ating Panginoong Jesu-Cristo.
1 Tesalonica 5:9
Maraming pagkakataon ko ito napatunayan bilang pari, lalo mula noong 2021 nang maging chaplain ako dito sa pagamutan. Hindi ko makakalimutan yung isa naming pasyente noong isang taon bago mag-Undas.
Larawan kuha ni Dra. Mylene A. Santos, MD sa France, 2022.
Pagkaraan kong magmisa ng Miyerkules ng tanghali sa aming Basic Education Department, nakatanggap ako ng sick call sa aming emergency room. Kaagad ako pumunta at inabutan ko ang isang matandang lalaki na naka-oxygen at maraming mga aparatu na naka-monitor sa kanya.
Lampas 90 na kanyang edad at ang sabi sa akin ng duktor ay maaring pumanaw ang pasyente ano mang oras. Sa malakas kong tinig, sinikap kong kausapin ang pasyente, sinabihan ko siyang magsisi sa kanyang mga kasalanan habang siya ay aking dinarasalan at papahiran ng Banal na Langis. Bumalik ako sa aming university pagkatapos noon.
Laking gulat ko nang sumunod na araw ng Linggo sa aking paghahatid ng Komunyon at pagbabasbas sa mga may-sakit sa aming pagamutan: buhay pa rin iyong pasyente sa pinuntahan ko ng Miyerkules sa ER!
At nang sumunod na araw na naman ng Linggo, naroon pa rin ang naturang pasyente – buhay! Maniwala kayo, umabot pa ng ikatlong araw ng Linggo ang naturang pasyente na dinalaw ko at dinasalan. Nagtataka na rin mga duktor at nars na kung ilang ulit na rin iyon nag-delikado ngunit biglang lumalakas na di mawari.
Noong ikatlong araw ng Linggo na iyon, kinausap ako ng panganay na anak na babae na umuwi mula sa Amerika. Nalaman ko na tatlo silang magkakapatid na puro babae, pawang mga may asawa na rin sila. Filipino-Chinese sila na may-ari ng malaking negosyo sa Bulacan. Wala na ang kanilang ina na pumanaw sa sakit na cancer noon pa.
Larawan kuha ng may-akda, Camp John Hay, Baguio City, 12 Hulyo 2023.
Laking gulat ko at nangilabot din ako sa kuwento ng panganay na anak na babae: mahilig ang kanilang ama sa mga occult practices gaya ng pagkausap sa kaluluwa ng mga yumao nilang kamag-anak at iba pang mga espiritu, ang pag gamit ng mga anting-anting, mga tarot cards, ouija board at marami pang iba.
Bago daw iyon maglubha, pilit na ipinapasa sa isa sa kanilang magkakapatid ang “kapangyarihan” na nakuha sa yumao nilang lola na ina ng kanilang ama. Inutusan daw silang kunin at dasalin mga aklat-dasalan ng kanilang ama na nasa tila wikang Latin. Noon lamang daw nila nakita mga iyon bagama’t naaalala nilang patagong ginagamit ng tatay nila mga iyon noon pa man.
Noon ko naisip na kaya hindi pa pumapanaw ang naturang pasyente na ibig ipasa kanyang mga occult practices sa kanyang anak. Tinanong ko magkakapatid ano kanilang saloobin at pare-pareho silang ayaw nilang tumulad sa kanilang ama. Natuwa naman ako sa kanilang desisyon kaya ipinaliwanag ko na rin sa kanila ang kahulugan at mga implikasyon ng occult practices ng tatay nila. Kailangan kako na “madeliver” siya mula sa impluwensiyang iyon ng demonyo at ikalawa, wasakin mga gamit niya kayat ipinakuha ko iyon habang ako naman ay umuwi ng parokya upang kunin ang aklat ng exorcismo ni P. Jocis Syquia.
Larawan kuha ng may-akda, Pambansang Dambana ng Birhen ng Fatima, 06 Nobyembre 2023.
Pagbalik ko ng parokya, una kong ginawa ay nangumpisal ng aking mga kasalanan sa kasama naming pari. Kumain lamang ako ng kaunti at saka nanalangin sa harap ng Santisimo Sakramento. Pagkaraan ng isang oras, bumalik ako sa ospital upang ganapin ang deliverance prayer sa pasyente ayon sa aklat ni P. Syquia. Muli ko siyang pinahiran ng Banal na Langis at nanalangin kami ng kanyang pamilya pagkaraan ng deliverance session.
Pagkaraan noon ay dinasalan ko at binasbasan mga aklat-dasalan, anting-anting at iba pang mga gamit sa occult ng pasyente na pinagsama-sama ng kanilang boy sa isang black plastic bag. Hindi ko na binulatlat pa ni hawakan mga iyon. Basta, mahigpit kong pinagbilinan yung boy na sunugin lahat ng mga iyon at itapon sa ilog mga abo. Huwag na huwag ka ika ko magtatago ni kukuha ng isa kungdi ay mapapasama kanyang buhay. Hapon na nang maka-uwi ako ng parokya at ang una kong ginawa ay manalangin muli sa harapan ng Santisimo Sakramento.
Umuwi ang naturang pasyente kinabukasan araw ng Lunes. Wala pa raw isang oras sa bahay habang nakahiga sa bago niyang hospital bed, payapang pumanaw ang naturang pasyente. Ayon sa mga nars, nagbalik doon ang panganay na anak na babaeng kumausap sa akin upang magpaabot ng pasasalamat at naikuwento nga paanong pumanaw ang kanilang ama.
Larawan ni Lucifer, ang Satanas, mula sa wikipediacommons.org.
Muli, mga ginigiliw ko, noon ko napatunayan ang lalim at lawak, ang di masusukat na pagmamahal sa atin ng Diyos na hindi niya tayo tatawaging mamatay nang hindi pa handa.
Pakiwari ko ay sa tatlong linggong iyon mula nang pahiran ko ng Langis sa ER ang naturang pasyente, nakipagbuno at babag sa demonyo si San Miguel Arkanghel sa utos ng Diyos upang agawin at iligtas ang kaluluwa ng taong iyon.
Isinulat ko rin ito upang tigilan na rin sana ng mga makababasa nito ang anu mang uri ng mga occult practices pati na mga tawas at pagpunta sa mga faith healer, manghuhula at espiritista. Magpatingin muna sa duktor kung mayroong karamdaman. Lakipan ito ng taimtim na pananalangin at matibay na pananalig sa Diyos nating makapangyarihan sa lahat. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirty-Third Week of Ordinary Time, Cycle A, 19 November 2023
Proverbs 31:10-13, 19-20, 30-31 ><}}}*> 1 Thessalonians 5:1-6 ><}}}*> Matthew 25:14-30
Photo by Mr. Jim Marpa in Carigara, Leyte 2018.
Our first reading today from the Book of Proverbs is very interesting on this penultimate Sunday of the liturgical calendar before the Solemnity of Christ the King next week. If we go by today’s way of thinking, it sounds “sexist”, stereotyping the tasks of a “worthy” or perfect wife:
She obtains wool and flax and works with loving hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches her hands to the poor, and extends her arms to the needy.
Proverbs 31:13, 19-20
But for those like me who grew up in the generation reared by mothers proudly described as “plain housewife”, there’s no sexism nor stereotyping of women by the author of the Book of Proverbs. It is actually in praise of women, of housewives and mothers supposed to be the most attentive in details, truly dedicated and faithful in daily house chores.
Photo by Mr. Jim Marpa in Carigara, Leyte 2018.
Our first reading reminds us to be like a “worthy wife” who is consistent in doing those little things mothers do to keep our homes warm and tidy. Most of all, orderly.
Moms are blessed with special grace and talent in budgeting limited resources to come out with outstanding meals daily, of keeping socks and handkerchiefs as well as cuff links and old clothes ready and handy just in case there is an instant out of town trip or school project. With moms, life is practically worry-free because she gets everything covered even outside home! I remembered how my mom had everything in her little bag, from medicines like Cortal to Vick’s Vaporub and Band-Aid, candies and money, tissues and even tape measure called medida! Truly a Girl Scout, always ready for any eventuality.
And that is why we have this part of the Book of Proverbs this Sunday: to wait for the Second Coming of Christ which is also the end of the world is to be like a “worthy wife” concentrated on life’s essentials “who fears the Lord” (v.30) and “reaches out her hands to the poor, and extends her arms to the needy” (v. 20). It is basically being wise like the five virgins last Sunday – faithful to God, to his laws and commandments expressed in lovingly serving others especially the poor.
Photo by author, sunset in Tagaytay City, 07 February 2023.
That is the whole point of Jesus in today’s parable of the talents where he spoke to his disciples who include us today “of his coming” that no one knows like those servants awaiting their master’s return.
The parable did not tell us how the first two servants made use of their talents that earned them interests but it clearly pointed out what the third servant did not do. The time of waiting for the Parousia is an active waiting, of keeping up with the tasks entrusted to us by Jesus our Master. Instead of knowing its date with all those useless calculations and speculations, we are called to be diligent and committed in striving and persevering to be good at what is entrusted to us according to our ability like the first two servants and the perfect wife in the Book of Proverbs.
To wait for Jesus is not to be idle, doing nothing like the third servant in the parable who simply buried the talent entrusted to him. He was lazy, lacked any initiative, a whiner and a complainer.
Perfection and holiness lead to readiness for Christ, achieved in our faithfulness to our daily duties as his disciples, not elsewhere like in great moments we often await but never happen at all nor in appearances that do not matter like “charm and beauty” as the author of Proverbs said (v.30). Active waiting for the return of Jesus is living fully in every present moment, not in useless crying over the past or fearful anxieties of the future.
Photo from inquirer.net, 2021.
Jesus is not asking us – and would never ask us anything beyond our abilities – to do great feats like that master who simply entrusted his possessions according to his servants’ abilities.
Jesus is not telling us to do a Mother Teresa but simply be kind first to your family. Smile more often at people, laugh your heart out at the simple joys and stories especially of children. Choose silence than answering every call and conversation. Forgive a lot and you forget what isn’t nice. Then you see the hidden beauty of every person and thing. And not far from that, you find Christ coming right in front of you, too.
When we do the work of God, it does not really matter how big or small nor how simple or complicated that may be. It is always great to do the work of God because it is God’s work entrusted to us! A basketball is just an ordinary rubber ball but when used by Michael Jordan, it becomes of great value. The same is true when we do the works of God.
When Christ comes again to judge both the living and the dead, the only thing he would ask us is what have we done to those people and responsibilities he had entrusted to us. Ultimately, it is a question of how much have we loved, have we lived like him? Remember Jesus said “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of his Father in heaven” (Mt. 7:21-23). What are we doing, how are we living our faith in God these days are the questions we must answer to be ready for the Second Coming.
Photo by author, Jesuit Cemetery at the Sacred Heart Novitiate, Novaliches, QC, 21 March 2023.
St. Paul lived at a time when people were so excited for the apocalypse, the end of time when Christ is expected to come again. They believed – along with St. Paul – that they would witness the return of Jesus in their lifetime.
And that is why St. Paul wrote them, trying to calm them by telling them to always live in the present moment, to live fully every day because the Parousia will come like a thief in the night, just “when people are saying ‘Peace and security,’ then suddenly disaster comes upon them, like labor pains upon a pregnant woman” (1 Thes. 5:2-3).
How sad that what is happening today is exactly the opposite. These days, many people live as if Christ is never coming back to judge us at the end of time. Worst, many people live as if there is no God at all with all the wars and crimes going on, the continuing disrespect for life and persons, as well the many abuses and injustices committed with impunity.
Photo by Mr. Jim Marpa in Carigara, Leyte 2018.
These very presence of sin and evil in the world show that God’s final victory has not taken place yet. Therefore, each day is actually a reminder of the coming end of time, the return of Jesus to establish final peace and order. Far from terrifying and discouraging us, it is a call for us to live fully in the present, mindful of that Latin phrase “memento mori” that means “remember you must die.”
The German philosopher Martin Heidegger said we are all “beings-towards-death”, meaning, we all die someday.
It is in being aware of this certainty of death that we humans live authentically. It is only when we have come to terms with death that we also come to terms with life. We fear death because we have not yet started living truly. Now is the time. No need to write those bucket list. Simply live in God, in Jesus. Be good, be joyful. Then, it does not matter anymore when death comes. Amen. Have a blessed, faithful week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Albert the Great, Doctor of the Church, 15 November 2023
Wisdom 6:1-11 ><))))*> + ><))))*> + ><))))*> Luke 17:11-19
Photo by author, Jesuit Cemetery, Sacred Heart Novitiate, Novaliches, QC, 21 March 2023.
Thank you dear God
for the gift of authority,
a share in your authority
to govern other people regardless
if they are a few or a handful of
loosely organized people like
family and friends
or a large number of subjects
in our work or organization,
community and the Church,
and the whole nation.
But most especially,
we pray for our civil and
Church people of authority
to heed your counsel:
To you therefore O princes are my words addressed that you may learn wisdom and that you may not sin. For those who keep the holy precepts hallowed shall be found holy, and those learned in them will have ready a response. Desire therefore my words; long for them and you shall be instructed.
Wisdom 6:9-11
You have sent us your Son,
our Lord Jesus Christ as the
perfect example of authority figure,
who spoke with authority during his time
because his authority is a sharing
in your authority, Father,
an expression of his perfect
obedience to you;
let us realize that every authority
must be lived in total obedience
to you, O God, like Jesus.
When authority is lived in obedience,
those in authority become humble,
getting closer to their subjects
especially those in the margins
like the weak and the sick;
the Samaritan leper was the only one
who returned to Jesus to thank him
because not only because
he was the least of the ten
lepers being an outsider;
but, most of all, he humbly
and gratefully returned to thank Jesus
because he lived his obedience with
authority, Jesus whom he called Master.
Like St. Albert the Great
whose feast we celebrate today,
patron of scientists and a man
of learning and wisdom who held
great authority in his Order
and in the Church in Germany
during his time, may we always
live our authority in obedience
and live obedience with authority
to lead us all into humility
like Jesus Christ.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirty-second Week of Ordinary Time, Cycle A, 12 November 2023
Wisdom 6:12-16 ><}}}}*> 1 Thessalonians 4:13-18 ><}}}}*> Matthew 25:1-13
Photo by author, PDDM Chapel, James Alberione Center, G. Araneta Ave., QC, 09 November 2023.
For the next two Sundays before the Solemnity of Christ the King, our readings deal with the urgency of the end of time, of the final judgment when Jesus comes again. Every Sunday in the Mass we profess in the Creed that “Jesus will come again to judge the living and the dead” and proclaim after Consecration that “Christ has died, Christ is risen, Christ will come again!”
But, do we really take Christ’s Second Coming to our hearts?
Maybe not at all if you scan the social media like Facebook or the news these days. Many people live as if there is no God nor final judgment. Worst, many have lost the virtue of waiting as nobody waits anymore in this age of instants! So unlike the Thessalonians during the time of St. Paul who all believed Jesus would come again in their lifetime. In fact, they were even so concerned with the sequence of entrance to heaven after some of them died ahead of the Parousia (Greek for Christ’s Second Coming). In explaining Christ’s return at the end of time, St. Paul insisted on two important points in his letter we have heard today.
Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, 06 November 2023.
First, the Resurrection of Jesus is the beginning of the end of time. We have to live daily as if it is the end of time. Easter is not an isolated event in the past; it is directly linked with everyone for all ages. Like Jesus, all those who have died shall go through “general resurrection” at the end of time when he comes again anytime he wishes. “For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep” (1 Thes. 4:14).
Second, the Parousia is God’s final victory over sin and death. Jesus had definitively won over sin and death on the Cross on Good Friday but its “powers” would finally cease and end at the end of time when Christ comes again to start anew everything in God with “new heaven, new earth”. That is why while awaiting his Parousia, we persevere in witnessing his gospel message of salvation amid the many sufferings we go through in this world like diseases and sickness, famine and poverty, wars and violence.
Here lies our problem – and foolishness – when we turn away from God, refusing to wait by falling into the devil’s temptation of “turning stones into bread” for instant solutions that have left us more divided, more miserable. We need faith in God who is our oil to keep our lamps aglow, giving light in this dark world even if we “become drowsy and fall asleep” while awaiting Christ’s return.
Jesus told the disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep.
Matthew 25:1-5
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, QC, 2016.
Nobody knows when the Parousia will happen, not even Jesus except the Father. But the good news is that Jesus assures us today that it is normal to be drowsy and fall asleep in our lives while awaiting his final coming.
There are times we get so used to the darkness around us in life that we become cynical and even indifferent in our attitudes. We fall asleep, choosing to be mere bystanders, seeing nothing, hearing nothing, saying nothing, and doing nothing.
It is not good, of course. But, it can happen as we find our hands so full of our own personal and family issues that many times, we would opt to just “pray” than actively take part in advocacies and crusades against the many problems that plague the world today from poverty to hunger, wars and violence, human trafficking and prostitution to the destruction of our environment and climate change.
Becoming drowsy and falling asleep mean we get tired of all the problems and chaos in the world, even in our personal lives that we just want to stop and be detached, away from all troubles. No more dramas. To be silent until Jesus Christ comes to us in the dead of the night. Like the wise virgins, we keep focused on Jesus even if we become drowsy and fall asleep in his sure arrival.
Being foolish like those other five virgins in the parable is abandoning God, not waiting for him, being busy with worldly concerns without thinking and looking into the wider horizons of life and realities.
Many times, the world seeks quick fixes to our many problems only to create bigger problems. Jesus had to wait until the hearts of the more than 5000 people who have followed him in the wilderness were opened to God and to one another before he miraculously fed them with bread and fish.
Being wise is having faith in God with good works. How sad that many people have foolishly turned away from God, even declared “God is dead” as they relied more on themselves and their technologies and modern thoughts that are often old mistakes in the past being repeated. Our bodies may get tired but never should we let our minds and spirits droop and fall behind, joining the materialistic and selfish bandwagon of the world. Being wise is to continuously seek God and his ways for a more meaningful way of living. This is the message of the author of the Book of Wisdom we heard today where God is personified as Wisdom like a beloved being sought.
Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her… because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.
Wisdom 6:12, 16
Photo by author, 2019.
God is never far from those who truly seek him, who truly await him. There are always delays as God takes time before coming to us until we are ready for him and his plans.
There are many times in life that the solution to our problems require long waiting not only to find the best answers but most of all to purify our very selves. After all, the problems in the world are mere reflections of what is within each one of us as Jesuit Fr. Manoling Francisco expressed in his song One More Gift.
This is the sad thing with social media around us. Many times, some people use social media only to advance their own agendas that only add flames of hatred and violence. Instead of gathering first the facts and evaluating them prayerfully, we tend to react quickly, becoming emotional that we forget the face of every human person already suffering on the ground, regardless of their color and creed, thus continue the cycle of sins and evil.
Being wise is being grounded in Jesus, believing and trusting in his presence among us in everyone, that he shall surely come to save us and change everything for the best. Far from making us nervous and anxious, discouraged and careless in the uncertainty of his Second Coming, Jesus invites us today to be watchful and attentive to his presence especially in our Sunday Mass when we live in the end time, rehearsing our entrance into heaven as we wait. Amen. Have a blessed week!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of the Dedication of St. John Lateran, 09 November 2023
Ezekiel 47:1-2, 8-9, 12 ><)))*> 1 Corinthians 3:9-11, 16-17 ><)))*> John 2:13-22
Photo by Arch. Philip Santiago, St. John Lateran in Rome, 2022.
Praise and glory to you,
God our loving Father
in choosing to dwell in us
your people
as your temple;
how sad we have always
desecrated ourselves and
houses of worship with sin and evil
yet you never stopped
building us up over and over
in Jesus Christ
as your dwelling place.
Brothers and sisters: You are God’s building. Do you not know that you are the temple of God, and that the Spirit of God dwells in you?
1 Corithians 3:9, 16
Please, come again, Lord Jesus;
come more often to us your people
especially to us your priests,
to cleanse us of all filth of pride and conceit
when we eject you from the Eucharist
by making it our own celebration,
making a mockery of your sacrifice
we have turned into a carnival,
a spectacle for entertainment
in the name of money and fame;
forgive us, Jesus,
in misleading the people,
using God like in the temple of Jerusalem;
shame on us when we preach
more of ourselves and interests
than your words that free the people
from bondage to sin and disease;
cleanse us, O Lord, so that life
may spring forth again from our parishes
where people experience your love and mercy
that "Wherever the river flows,
every sort of living creature that can
multiply shall live, and there shall be
abundant fish, for wherever this water
comes the sea shall be made fresh"
(Ezekiel 47:9).
Come, Lord Jesus,
bind us again like cords,
whip us if necessary,
awaken our pastors and bishops
who have forgotten your call
to shepherd your people,
choosing to graze in the green
pastures of the rich and powerful
enclosed in their buildings and
ivory towers bereft of
your spirit and life;
awaken your people too
in the spirit of synodality
to stand for what is true and sacred,
to demand from religious leaders
to give only you, Jesus,
always you, Jesus.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 08 November 2023
Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, 06 November 2023.
A very dear friend died last October 16 after more than three years of fighting cancer. She used to be one of our elementary teachers at the school I was first assigned after ordination. She later resigned to teach abroad but every year whenever she was home for summer vacation, she always invited me to join their mini-reunions of former co-teachers.
Everything changed in 2020 when she had to retire early to return home for her cancer treatment. We could not visit her during the pandemic lockdown, occasionally meeting her via zoom and video phone calls. When COVID subsided a little in late 2021 and early 2022, we finally met briefly. She seemed to be responding well to her chemotherapy except that she had lost hair that was natural. Last December, we were finally able to go out with other fellow co-teachers twice after Christmas and after New Year’s day last January. We were so glad she had regained weight and strength. And hair too!
Saw her again last June but in late August, she stopped answering our messages. It turned out that her cancer had metastasized to her lungs and liver. When I came to see her October 7, the first thing she told me was for me to “allow her to die”. According to her brothers and elder sister, she had also asked them for “permission to die” earlier that night because she said, she was already tired and was ready to go back to God.
Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, 06 November 2023.
It was not the first time somebody had asked me a “permission to die”, especially since I have become a hospital chaplain two years ago. But, I must confess, in all instances, there was always hesitancy on my part in giving “permission to die” especially when those dying are close to me like friends and relatives. In fact, the first person who asked me “permission to die” was my best friend from high school seminary. I just cried, said nothing when he calmly told me he was ready to go.
That scene remains vivid to my memory to this day, including the many lessons he had taught about life and dying.
By the way, let me put it clear that what we are referring here as giving “permission to die” is allowing death take its natural course, not mercy killing or euthanasia which is intrinsically evil we should never allow.
In my 25 years in the priesthood, two years as hospital chaplain since 2021, I have always felt the process of dying as a “grace-filled moment” too like in the birth of an infant or recovery of a sick person. Both the dying and their family and friends are blessed when death approaches or had come, like when Jesus visited Martha and Mary four days after the death of their brother Lazarus. That scene of Jesus speaking to Martha before bringing Lazarus back to life assures us of how God had turned death into a blessing in Christ: Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” (Jn. 11:25-26)
Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, 06 November 2023.
If we believe Jesus and his words to Martha, we too shall find him coming to us when a beloved is dying, especially when they ask us that “permission to die” which is not actually a permission per se because only God decides when we are going to die.
When patients ask for “permission to die”, they are actually bidding us goodbye. Dying people always knew when they had to go because they have already accepted the reality. This is very noticeable at the serenity, even of joy, on their face. Despite their sickness, dying patients who have truly made peace with God and had given up everything to Him always have that grace of composure like Jesus when he died on the Cross, crying his same prayer, “Father, into your hands I commend my spirit” (Lk.23:46).
Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, September 2021.
Giving “permission to die” is a grace from God He gives to relatives and friends to accept and embrace that difficult reality.
“Permitting” our loved ones to die is to assure them of our love and forgiveness of their sins against us. It is our final act of love for them when we assist them to that great passageway onto eternity like when we would lead our guests out to the door to ensure them our separation is just temporary until we meet again soon.
Due to this great amount of love in our final goodbyes, some people sometimes “fake” their dying moments, creating a “drama” in asking “permission to die” when actually, they are not yet ready to die but merely demanding love and care from family and friends. One clear sign is they tend to be more cerebral than cordial, becoming bitter and angry than ever. Even amid sufferings, they think more of themselves than feel others around them. Like the boy who cried wolf, they have not yet really seen death approaching because most likely, they have not yet faced life and living truly. Coming to terms with death is coming to terms with life. When loved ones “fake” their dying, what they really seek is how to live fully and responsibly, to be their true self. But that’s a different topic…
Photo by author, Malagos Orchid Farm, Davao City, 2017.
Death is the most terrifying moment in life because we do not know what’s next, where we are going. That is why, when people truly mean that they have accepted death, that is also when they have accepted life in its fullness. They do not reason out. They just feel God and those around them. Most of all, they have peace within amid pains.
The same thing happens with us relatives and friends of the dying. We feel their sense of peace within, affecting us, infecting us. Hence, we get lost at how to express our giving them of that permission to die. Very often, we cry because our hearts overflow with love. When we feel their seeking of permission to die is genuine, our mouths and tongues are shut, incapable of expressing our love for them that is diverted into our eyes as tears, bursting forth like waters from a collapsed dam that cleanse also us of our fears and sadness at our impending loss.
Finally, giving permission to die to our beloved is an expression of our faith in God, affirming we all came from God and would someday go home to God in heaven. Thus, giving permission to die is actually to comfort – literally, “to give strength to” – the dying of their faith in God while facing their final tests and temptations in life, assuring them that soon, we shall join them in eternal joy.
Many times, our family and friends suffer so much before death because of our refusal to let them go too. We keep on holding them back that terrify them in making the great crossover. Giving them permission to die is easing and sharing their fears so they can finally let go and let God, that is, die – the meaning of the letter “d” that stands between the words “go” and “God”. According to the prayer by St. Francis of Assisi, it is in dying when we are born into eternal life. Amen.
*Aside from All Saints’ Day and All Souls Day, the whole month of November is a traditional time for visiting the graves of our loved ones. Go and offer them prayers, especially that “permission to die” if you are still holding them and have not yet let them go.