Ang masamang simoy ng hangin tuwing Pasko

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-06 ng Disyembre 2023
Larawan kuha ng may akda sa Dau, Mabalacat, Pampanga noong Nobyembre 2022.

Huwag sanang masamain itong aking lathalain tungkol sa isang hindi magandang gawain tuwing panahon ng Pasko ng Pagsilang ng Panginoong Jesus nating mahal. Totoong sa panahong ito na malamig ang simoy ng hangin at dama ang tuwa at kagalakan ng lahat saanman ngunit mayroong ilan na hindi maganda ang mga nasa loobin at damdamin.

Tunay nga na ang diwa ng Pasko ay ang pagbibigay ng dakilang handog ng Diyos sa atin ng Kanyang Bugtong na Anak kung kaya tayo man ay tinatawagang magbahagi ng biyaya at pagpapala Niya sa ating kapwa; ngunit, hindi nangangahulugang sasamantalahin natin ang panghihingi kaninuman. Hindi naman malaking bahagi ng Kapaskuhan ang panghihingi kumpara sa gampaning magbigay at magbahagi.

Gayun din naman, sakaling tayo ay manghihingi, ito ay dapat sa diwa pa rin ng ginawang pagbibigay ng Diyos ng Kanyang Anak sa atin. Alalaong baga, lagi nating isaalang-alang ang pagmamahal o charity sa tuwing tayo ay hihingi. At mamamasko. Magbigay man o manghingi, Pasko man o hindi, dapat si Kristo ang batayan ng ating gawain.

Dalawang bagay ang ibig kong ibahagi.

Larawan kuha ng may akda sa Dau, Mabalacat, Pampanga noong Nobyembre 2022.

Una ay dapat nating alalahanin na kusa ang pagbibigay at pagbabahagi. Huwag tayong namimilit sa panghihingi. Mayroong mga iba na kung makahingi at mamasko ay parang may pinatago. Higit sa lahat, akala mo obligasyon ng lahat ng hingian ay magbigay!

Minsan nakita ko post ng isang kaibigan naninirahan sa Canada. Tahasan niyang sinabi sa kanyang post sa Facebook na huwag na siyang anyayahan maging “friend” kasi malulungkot lang sila. Paliwanag ng kaibigan ko palagi na lang daw kasunod ng pag-anyaya sa kanya sa Facebook ay, “mare, pahiram naman…”

Juice colored! Akala ko ako lang ang ginaganoon! At lalong nagulat ang kaibigan ko na pati daw ba ako ay hinihingian? E oo ika ko. Gusto pa nga ng iba ay G-cash e wala naman akong ganun.

Larawan kuha ng may akda sa Dau, Mabalacat, Pampanga noong Nobyembre 2022.

Hindi lahat ng tao ay nakaluluwag sa buhay. At kung sakali mang sila ay nakaririwasa, hindi ito dahilan para sila ay hingan. At hingan ng hingan.

Aaminin ko sa inyo na talamak ito sa mga taong-simbahan na wala nang ginawa kungdi manghingi nang manghingi.

Tanungin ninyo kung ano kanilang naibigay pati ng kanilang pari, wala. Ni panahon hindi makapagbigay, ni ayaw magmisa, hindi mahagilap at kung makahingi, wagas. At may presyo pa!

Higit sa lahat, yung iba nananakot pa kung hindi magbibigay ay baka daw “malasin”. Sila na rin ang sumalungat sa turo na walag suwerte suwerte sa pananampalataya dahil lahat ay pagpapala.

Pakaisipin din sana natin ngayong panahon ng Kapaskuhan lalo na marahil ay mayroong “favorite charity” o mga sadyang binabahaginan at tinutulungan ang marami nating mga kababayan lalo na yaong mga nakaluluwag sa kabuhayan. Maging ang Panginoong Jesus ay hindi naman pinagbigyan ang lahat ng lumapit sa kanya noon.

Larawan kuha ng may akda sa Dau, Mabalacat, Pampanga noong Nobyembre 2022.

Ikalawa, maging magalang sa panghihingi. Nakalulungkot kasi na maraming tao ngayon ang hindi na yata marunong mahiya sa panghihingi. Wala man lamang pagpipitagan. Gaya nga ng daing ng kaibigan ko, akala mo makikipag-kaibigan pero iba pala ang layon.

Ito yung mga text na bitin tulad ng “Pare…” o kaya ay “mare”. Sinasabi ko yan maski sa mga kakilala ko. Huwag na huwag kayong magtetext ng bitin. Yun bang akala mo mayroong masamang nangyari kaya ikaw naman biglang titingin sabay text ulit ng humihingi ng pabor.

Pasensiya na po. Ang tawag doon ay “kawalan ng modo.” Kabastusan.

Laganap ang sisteng ito sa internet lalo na noong 2020 nang kasagsagan ng COVID pandemic at lockdown. Noong Kapaskuhan noon, mayroong nagtanong sa akin na tama daw ba iyong gawain ng ilang inaanak na namamasko at sinasabing i-Gcash na lang kanilang aguinaldo?

Sabi ko ay hindi. Iyon ika ko ay kawalan ng paggalang. Pang-aabuso. Walang pinagkaiba sa holdap.

Larawan kuha ng may akda sa Dau, Mabalacat, Pampanga noong Nobyembre 2022.

Muli, walang obligasyon ang sino man na magbigay at magregalo kanino man kahit kailan. Kusa ang pagreregalo. Higit sa lahat, ang regalo ay tanda ng pagkatao ng nagbigay. Kung ipipilit ang panghihingi ng tulong o abuloy o regalo, samakatwid, kinalimutan ang pagkatao ng hinihingian.

At iyan ang mabahong simoy ng Pasko.

Pumarito si Kristo at nagkatawang-tao katulad natin upang ipakita sa atin ang ating dangal bilang tao. Na ang daan sa pagiging katulad ng Diyos na banal ay sa pagpapakatao. Kung ang tuon ng pansin ngayong Pasko ay ang regalo, abuloy, o tulong na makakamit, ibig sabihin wala ang diwa ni Kristo sa nanghihingi.

Ituring na lang silang mga tulisan o mga mapagsamantala sa pagkakataon. At sana ay maimulat din sa tunay na diwa ng Pasko, ng pagbibigay at panghihingi. Simple lang naman ang paanyaya ng Diyos sa atin na ibahagi si Kristo araw-araw sa ating pagmamahal at paglilingkod ano mang panahon. Higit sa mga pera at bagay na kaloob ay ang sariling pagkatao. Nawa ay maging makabuluhan at kaaya-aya ang inyong Kapaskuhan!

Advent is making the portrait of Christ a reality

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Advent, 05 December 2023
Isaiah 11:1-10 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 10:21-24
Praise and glory 
to you, God our Father
for this Season of Advent!

Indeed we are so blessed
in your Son Jesus Christ
for "many prophets and kings
desired to see what you see,
but did not see it, and to hear
what you hear, but did not hear it"
(Luke 10:24).
How wonderful are your plans,
most merciful Father,
in making a shoot sprout from
the stump of Jesse and from its
roots a bud blossom (Isaiah 11:1),
Jesus Christ.
As we await his Second Coming,
help us realize, bring into reality,
his most beautiful portrait saw by Isaiah:
"Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like ox.
The baby shall play by the cobras den,
and the child lay his hand on the adder's lair"
(vv.5-8).
Let us witness the gospel of Jesus
to effect peace that until now
has eluded us
because we have refused to
recognize Jesus,
follow Jesus,
be like Jesus.
Let us be like Jesus
who is just,
not judging by appearance
nor deciding by hearsay,
siding with the poor
not with the rich,
speaking always of
his truth and justice.
We are so blessed 
in Jesus Christ who had come,
who is come
who will come again;
make us responsible enough
to see Jesus more clearly,
to understand his vision deeply,
to listen to his words acutely
so he may be found in us already.
Amen.

The promptness of St. Andrew

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Andrew, Apostle, 30 November 2023
Romans 10:9-18   <*(((>< + ><)))*> + <*(((>< + ><)))*>   Matthew 4:18-22
Photo by author, Lake of Galilee, Israel, May 2019.
I have always wondered, Lord Jesus,
what was there in your lodging
to which Andrew "came and saw"
that he followed you right away?

What was there, or not there,
in the vast Lake of Galilee that
Andrew along with his brother Peter
that "Immediately they left their boat
and their father and followed you",
Jesus (Matthew 4:22)?
It seems to me, dear Jesus,
it was not the thing outside
that Andrew saw and did not see
that he promptly followed you;
his promptness in following you
was a result of something he both
found inside and did not find
within himself - that is YOU!
Teach me to be prompt in responding
to your call, dear Jesus, by admitting
the emptiness within me only YOU can
fill and make complete;
many times, I keep on looking for something
and somebody else in life when it is YOU
whom I should first search within me;
many times, I keep on coming and seeing
somewhere else when it is always YOU, Jesus,
who come first to me to see
and experience in the most ordinary,
even routinary circumstances of
daily life.

Dear Jesus,
teach me to be like St. Andrew
to keep that desire within to never
be contented, to constantly seek and
promptly follow you so 
that I may proclaim you 
more boldly.
Amen.

Blessedness & beauty of poverty

The Lord Is My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-fourth Week of Ordinary Time, Year I, 27 November 2023
Daniel 1:1-6, 8-20   ><}}}}*> + ><}}}}*> + ><}}}}*>   Luke 21:1-4
Photo by Dra. Mylene A. Santos, MD in Tagalag, Valenzuela City, 17 November 2023.
Praise and glory to you, 
our loving Father! 
Thank you 
in bringing us closer to you 
in Jesus everyday 
especially in this final stretch 
of our church calendar 
as we come to prepare for Christmas soon.
But, rather than focusing 
on the outside appearances 
and material inclinations 
of our Christmas feelings,
teach us to empty ourselves
to be filled by you in Jesus Christ!
Let us be poor, O God!
Let us embrace poverty
 and simplicity
 to experience you,
your coming,
 your presence
in Jesus,
our Emmanuel!
Let us treasure poverty
for it is our true wealth
in this life
like that “poor old widow”
who gave everything she had
into the temple collection box;
let us realize that it is in poverty
that we find true wisdom
and strength
like what Daniel and his companions
have taught the chief chamberlain
of King Nebuchadnezzar
(Daniel 1:11-20).
Let us be poor, O God,
like Jesus Christ to find
power and strength in weakness,
glory and honor in humility,
and life in death.
 Amen.

Christ the King, the Power to Love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Our Lord Jesus, King of the Universe, Cycle A, 26 November 2023
Ezekiel 14:11-12, 15-17 ><}}}*> 1 Corinthians 15:20-26, 28 ><}}}*> Matthew 25:31-46
Detail of Jesus Christ at the Hagia Sophia in Istanbul, Turkey; photo from wikipedia.org.

We now come to the final Sunday celebration of the year, the Solemnity of Christ the King. See how we close the liturgical calendar celebrating Christ’s kingship, only to open it anew next Sunday with Advent Season in preparation for Christmas, the birth of the King of kings.

Far from the connotations of power and authority of kings of the world, Christ’s kingship is more pastoral in nature by taking its cue from the image of a shepherd prevalent in the ancient Middle Eastern culture. In fact, Jesus is more perfect than any shepherd being the Good Shepherd himself, the fulfillment of the promise of God we heard in the first reading who would come to personally tend his flock.

As I prayed over our readings of this Solemnity which is one of the youngest feasts we have in the church at less than 100 years old since its introduction in 1925 by Pope Pius XI, my thoughts wandered during that first year of the COVID-19 pandemic in 2020 when churches were closed and public Masses were prohibited.

Photo by Ms. Ria De Vera, Christ the King celebration in our former parish during pandemic, November 2020.

Right on the first Sunday when lockdown was imposed, we started our weekly “motorized procession” of the Blessed Sacrament around our former parish in Bulacan. I was so moved at the piety of our parishioners who knelt on the streets whenever we passed by.

We continued the practice until the Solemnity of Christ the King on that year of 2020. As usual, the people knelt on the streets when we passed by with the Blessed Sacrament. Even passengers of buses and other vehicles that chanced upon our procession paid homage to Jesus in the Blessed Sacrament.

Photo by Ms. Anne Ramos, March 2020.

Looking back to those days during my prayer periods this week, I realized that it was on that first year of the pandemic when we had the most meaningful liturgical celebrations in the Church when people felt intensely the need for God, when they clearly had Jesus alone as King and Lord.

Everyone’s faith was put to test as we were all gripped in fears and uncertainties with the deadly effects of COVID virus. Almost every family prayed the Rosary daily or nightly, so many trying to sneak inside churches to attend Mass celebrations. Of course, there were still some who went on their evil ways during those difficult times with the tokhang still implemented while those in power shamelessly grabbed the opportunity to rake in millions of pesos from corruption at the expense of the poor and suffering people.

When we recall that year 2020 of the pandemic, it was at that time we experienced Christ’s Second Coming as everyday was a judgment day, the end of the world — though not entirely fearful because it was also during that time we felt closest to God in Jesus our Lord and King!

Behind all those acts of kindness and goodness of the people are the immense love and mercy of God in Jesus Christ we have experienced in the recovery of infected loved ones or in the simple negative results of our COVID tests.

It was during those days when we experienced and felt Jesus truly present in us and among us that we simply radiated him on many occasions. That first year of the pandemic proved to many of us that being good, being kind, being helpful would never destroy nor diminish our person but had actually strengthened us as individuals and as a community. Recall how the “community pantry” caught the whole country on fire in just a matter of weeks when a young lady started it in their neighborhood at Maguinhawa Street, UP Village in Quezon City.

When families and communities banded together in love and kindness to help the poor and needy, the sick and those who have lost loved ones, the experience did not pulverize them but actually crystallized them as family or friends or neighbors. Walang nadurog sa pagdadamayan bagkus nabuo ang lahat ng nagtulungan!

That is the kingship of Jesus Christ. His power and authority were never meant to destroy us. In fact, when he came to us, he showed us and made us experience that the power and authority of his kingship is found not in force but in love and mercy that sadly many see these days as weaknesses.

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

Matthew 25:37-40
Photo by Ms. Marivic Tribiana, April 2020.

Christ the King today reminds us that true authority and power lead to humility which is more than being lowly but also of seeing the other person as another human in need, vulnerable and weak. Being humble is not only accepting our humanity but recognizing the humanity of those around us who need to be respected, loved and cared too.

Moreover, Christ the King reminds us that whatever authority and power we have is a sharing in God’s power and authority; hence, these must be used to help others, not lord over them. True power and authority lead to compassion, enabling us to feel the sufferings of others that move us to do something for them like Jesus.

This is what St. Paul reminds us in the second reading: the kingship of Jesus Christ – his power and authority – are a sharing in God. Unlike the worldly kings, Christ’s kingship is intimately related to the rule of God and ultimately subjected to the Father that is why it is transformative and performative to borrow one of Pope Benedict XVI’s favorite terms.

Artwork by Fr. Marc Ocariza based on Ms. Tribiana’s photo, April 2020.

The Kingship of Jesus Christ is the power to love, the most potent force in the universe. Yes, there are still evil and sin in the world today but soon, they shall be finally removed in Christ’s return as king. The present moment calls us to see Jesus in everyone we meet so that we act like him in loving service to others.

Notice how Jesus ended today his teachings at the temple area with a parable of the judgment of nations where people are separated according to their deeds. At the end of time, that is what Jesus will ask and judge us: how much have we loved like him? What have we done in this world, in life?

For us to better answer that, let us keep in mind what Jesus had done and still does to us and for us, of how much he loves us as our King and Protector. Recall the countless times he poured us his love for us. The moment we see his kingship in God’s way, then we follow Christ’s power and authority in the name of love and mercy, kindness and gentleness. Amen. Have a blessed week ahead!

Our “dying” cities

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Clement, Pope & Martyr, 23 November 2023
1 Maccabees 2:15-29   ><)))*> + <*(((>< = ><)))*> + <*(((><   Luke 19:41-44
Photo by author, Metro Manila seen from Antipolo City, August 2022.
God our Father,
bless our cities,
bring back life to our
dying cities;
amid the many signs
of progress and affluence,
there are also the many signs
of decay and poverty
that cannot be hidden.
And they all begin in
our hearts that have
turned away from you.

Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace – but now it is hidden from your eyes.

Luke 19:41
So many of us, O Lord,
are so allured by the glitter
and lights of the city
that we forget you,
our only light that can vanish
all darkness within us;
we have been so fascinated with
the material prosperity,
wealth and fame our cities
offer us that we have forgotten
your Cross, dear Jesus,
that enable us to love truly
and bring life to others;
we have turned away from you,
Jesus, our Lord and God,
to worship new gods
that leave us empty,
lost and confused than ever.
Like Mattathias and his sons
along with his many followers
during the Maccabean revolt in Israel,
let us "leave" our cities and its
many temptations and sins,
lies and empty promises
to search our hearts,
to find you again
and follow you
in order to bring you back
to our cities like
your martyr St. Clement.
Amen.
Photo by author, the Church of Dominus Flevit (the Lord Cried/Wept) with roof shaped like four tears believed to be the very site where Jesus wept over the impending destruction of Jerusalem that happened in year 70 AD.

Little things are “the” big things

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirty-Third Week of Ordinary Time, Cycle A, 19 November 2023
Proverbs 31:10-13, 19-20, 30-31 ><}}}*> 1 Thessalonians 5:1-6 ><}}}*> Matthew 25:14-30
Photo by Mr. Jim Marpa in Carigara, Leyte 2018.

Our first reading today from the Book of Proverbs is very interesting on this penultimate Sunday of the liturgical calendar before the Solemnity of Christ the King next week. If we go by today’s way of thinking, it sounds “sexist”, stereotyping the tasks of a “worthy” or perfect wife:

She obtains wool and flax and works with loving hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches her hands to the poor, and extends her arms to the needy.

Proverbs 31:13, 19-20

But for those like me who grew up in the generation reared by mothers proudly described as “plain housewife”, there’s no sexism nor stereotyping of women by the author of the Book of Proverbs. It is actually in praise of women, of housewives and mothers supposed to be the most attentive in details, truly dedicated and faithful in daily house chores.

Photo by Mr. Jim Marpa in Carigara, Leyte 2018.

Our first reading reminds us to be like a “worthy wife” who is consistent in doing those little things mothers do to keep our homes warm and tidy. Most of all, orderly.

Moms are blessed with special grace and talent in budgeting limited resources to come out with outstanding meals daily, of keeping socks and handkerchiefs as well as cuff links and old clothes ready and handy just in case there is an instant out of town trip or school project. With moms, life is practically worry-free because she gets everything covered even outside home! I remembered how my mom had everything in her little bag, from medicines like Cortal to Vick’s Vaporub and Band-Aid, candies and money, tissues and even tape measure called medida! Truly a Girl Scout, always ready for any eventuality.

And that is why we have this part of the Book of Proverbs this Sunday: to wait for the Second Coming of Christ which is also the end of the world is to be like a “worthy wife” concentrated on life’s essentials “who fears the Lord” (v.30) and “reaches out her hands to the poor, and extends her arms to the needy” (v. 20). It is basically being wise like the five virgins last Sunday – faithful to God, to his laws and commandments expressed in lovingly serving others especially the poor.

Photo by author, sunset in Tagaytay City, 07 February 2023.

That is the whole point of Jesus in today’s parable of the talents where he spoke to his disciples who include us today “of his coming” that no one knows like those servants awaiting their master’s return.

The parable did not tell us how the first two servants made use of their talents that earned them interests but it clearly pointed out what the third servant did not do. The time of waiting for the Parousia is an active waiting, of keeping up with the tasks entrusted to us by Jesus our Master. Instead of knowing its date with all those useless calculations and speculations, we are called to be diligent and committed in striving and persevering to be good at what is entrusted to us according to our ability like the first two servants and the perfect wife in the Book of Proverbs.

To wait for Jesus is not to be idle, doing nothing like the third servant in the parable who simply buried the talent entrusted to him. He was lazy, lacked any initiative, a whiner and a complainer.

Perfection and holiness lead to readiness for Christ, achieved in our faithfulness to our daily duties as his disciples, not elsewhere like in great moments we often await but never happen at all nor in appearances that do not matter like “charm and beauty” as the author of Proverbs said (v.30). Active waiting for the return of Jesus is living fully in every present moment, not in useless crying over the past or fearful anxieties of the future.

Photo from inquirer.net, 2021.

Jesus is not asking us – and would never ask us anything beyond our abilities – to do great feats like that master who simply entrusted his possessions according to his servants’ abilities.

Jesus is not telling us to do a Mother Teresa but simply be kind first to your family. Smile more often at people, laugh your heart out at the simple joys and stories especially of children. Choose silence than answering every call and conversation. Forgive a lot and you forget what isn’t nice. Then you see the hidden beauty of every person and thing. And not far from that, you find Christ coming right in front of you, too.

When we do the work of God, it does not really matter how big or small nor how simple or complicated that may be. It is always great to do the work of God because it is God’s work entrusted to us! A basketball is just an ordinary rubber ball but when used by Michael Jordan, it becomes of great value. The same is true when we do the works of God.

When Christ comes again to judge both the living and the dead, the only thing he would ask us is what have we done to those people and responsibilities he had entrusted to us. Ultimately, it is a question of how much have we loved, have we lived like him? Remember Jesus said “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of his Father in heaven” (Mt. 7:21-23). What are we doing, how are we living our faith in God these days are the questions we must answer to be ready for the Second Coming.

Photo by author, Jesuit Cemetery at the Sacred Heart Novitiate, Novaliches, QC, 21 March 2023.

St. Paul lived at a time when people were so excited for the apocalypse, the end of time when Christ is expected to come again. They believed – along with St. Paul – that they would witness the return of Jesus in their lifetime.

And that is why St. Paul wrote them, trying to calm them by telling them to always live in the present moment, to live fully every day because the Parousia will come like a thief in the night, just “when people are saying ‘Peace and security,’ then suddenly disaster comes upon them, like labor pains upon a pregnant woman” (1 Thes. 5:2-3).

How sad that what is happening today is exactly the opposite. These days, many people live as if Christ is never coming back to judge us at the end of time. Worst, many people live as if there is no God at all with all the wars and crimes going on, the continuing disrespect for life and persons, as well the many abuses and injustices committed with impunity.

Photo by Mr. Jim Marpa in Carigara, Leyte 2018.

These very presence of sin and evil in the world show that God’s final victory has not taken place yet. Therefore, each day is actually a reminder of the coming end of time, the return of Jesus to establish final peace and order. Far from terrifying and discouraging us, it is a call for us to live fully in the present, mindful of that Latin phrase “memento mori” that means “remember you must die.”

The German philosopher Martin Heidegger said we are all “beings-towards-death”, meaning, we all die someday.

It is in being aware of this certainty of death that we humans live authentically. It is only when we have come to terms with death that we also come to terms with life. We fear death because we have not yet started living truly. Now is the time. No need to write those bucket list. Simply live in God, in Jesus. Be good, be joyful. Then, it does not matter anymore when death comes. Amen. Have a blessed, faithful week ahead.

True authority leads to humility

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Albert the Great, Doctor of the Church, 15 November 2023
Wisdom 6:1-11   ><))))*> + ><))))*> + ><))))*>   Luke 17:11-19
Photo by author, Jesuit Cemetery, Sacred Heart Novitiate, Novaliches, QC, 21 March 2023.
Thank you dear God
for the gift of authority,
a share in your authority 
to govern other people regardless
if they are a few or a handful of
loosely organized people like
family and friends
or a large number of subjects
in our work or organization,
community and the Church,
and the whole nation.
But most especially,
we pray for our civil and 
Church people of authority
to heed your counsel:

To you therefore O princes are my words addressed that you may learn wisdom and that you may not sin. For those who keep the holy precepts hallowed shall be found holy, and those learned in them will have ready a response. Desire therefore my words; long for them and you shall be instructed.

Wisdom 6:9-11
You have sent us your Son,
our Lord Jesus Christ as the
perfect example of authority figure,
who spoke with authority during his time
because his authority is a sharing
in your authority, Father,
an expression of his perfect 
obedience to you; 
let us realize that every authority 
must be lived in total obedience
to you, O God, like Jesus.
When authority is lived in obedience,
those in authority become humble,
getting closer to their subjects
especially those in the margins
like the weak and the sick;
the Samaritan leper was the only one
who returned to Jesus to thank him
because not only because 
he was the least of the ten
lepers being an outsider;
but, most of all, he humbly
and gratefully returned to thank Jesus
because he lived his obedience with
authority, Jesus whom he called Master.

Like St. Albert the Great
whose feast we celebrate today,
patron of scientists and a man
of learning and wisdom who held 
great authority in his Order
and in the Church in Germany 
during his time, may we always
live our authority in obedience
and live obedience with authority
to lead us all into humility
like Jesus Christ.
Amen. 

Living in the end of time

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirty-second Week of Ordinary Time, Cycle A, 12 November 2023
Wisdom 6:12-16 ><}}}}*> 1 Thessalonians 4:13-18 ><}}}}*> Matthew 25:1-13
Photo by author, PDDM Chapel, James Alberione Center, G. Araneta Ave., QC, 09 November 2023.

For the next two Sundays before the Solemnity of Christ the King, our readings deal with the urgency of the end of time, of the final judgment when Jesus comes again. Every Sunday in the Mass we profess in the Creed that “Jesus will come again to judge the living and the dead” and proclaim after Consecration that “Christ has died, Christ is risen, Christ will come again!”

But, do we really take Christ’s Second Coming to our hearts?

Maybe not at all if you scan the social media like Facebook or the news these days. Many people live as if there is no God nor final judgment. Worst, many have lost the virtue of waiting as nobody waits anymore in this age of instants! So unlike the Thessalonians during the time of St. Paul who all believed Jesus would come again in their lifetime. In fact, they were even so concerned with the sequence of entrance to heaven after some of them died ahead of the Parousia (Greek for Christ’s Second Coming). In explaining Christ’s return at the end of time, St. Paul insisted on two important points in his letter we have heard today.

Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, 06 November 2023.

First, the Resurrection of Jesus is the beginning of the end of time. We have to live daily as if it is the end of time. Easter is not an isolated event in the past; it is directly linked with everyone for all ages. Like Jesus, all those who have died shall go through “general resurrection” at the end of time when he comes again anytime he wishes. “For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep” (1 Thes. 4:14).

Second, the Parousia is God’s final victory over sin and death. Jesus had definitively won over sin and death on the Cross on Good Friday but its “powers” would finally cease and end at the end of time when Christ comes again to start anew everything in God with “new heaven, new earth”. That is why while awaiting his Parousia, we persevere in witnessing his gospel message of salvation amid the many sufferings we go through in this world like diseases and sickness, famine and poverty, wars and violence.

Here lies our problem – and foolishness – when we turn away from God, refusing to wait by falling into the devil’s temptation of “turning stones into bread” for instant solutions that have left us more divided, more miserable. We need faith in God who is our oil to keep our lamps aglow, giving light in this dark world even if we “become drowsy and fall asleep” while awaiting Christ’s return.

Jesus told the disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep.

Matthew 25:1-5
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, QC, 2016.

Nobody knows when the Parousia will happen, not even Jesus except the Father. But the good news is that Jesus assures us today that it is normal to be drowsy and fall asleep in our lives while awaiting his final coming.

There are times we get so used to the darkness around us in life that we become cynical and even indifferent in our attitudes. We fall asleep, choosing to be mere bystanders, seeing nothing, hearing nothing, saying nothing, and doing nothing.

It is not good, of course. But, it can happen as we find our hands so full of our own personal and family issues that many times, we would opt to just “pray” than actively take part in advocacies and crusades against the many problems that plague the world today from poverty to hunger, wars and violence, human trafficking and prostitution to the destruction of our environment and climate change.

Becoming drowsy and falling asleep mean we get tired of all the problems and chaos in the world, even in our personal lives that we just want to stop and be detached, away from all troubles. No more dramas. To be silent until Jesus Christ comes to us in the dead of the night. Like the wise virgins, we keep focused on Jesus even if we become drowsy and fall asleep in his sure arrival.

Photo by Irina Anastasiu on Pexels.com

Being foolish like those other five virgins in the parable is abandoning God, not waiting for him, being busy with worldly concerns without thinking and looking into the wider horizons of life and realities.

Many times, the world seeks quick fixes to our many problems only to create bigger problems. Jesus had to wait until the hearts of the more than 5000 people who have followed him in the wilderness were opened to God and to one another before he miraculously fed them with bread and fish.

Being wise is having faith in God with good works. How sad that many people have foolishly turned away from God, even declared “God is dead” as they relied more on themselves and their technologies and modern thoughts that are often old mistakes in the past being repeated. Our bodies may get tired but never should we let our minds and spirits droop and fall behind, joining the materialistic and selfish bandwagon of the world. Being wise is to continuously seek God and his ways for a more meaningful way of living. This is the message of the author of the Book of Wisdom we heard today where God is personified as Wisdom like a beloved being sought.

Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her… because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.

Wisdom 6:12, 16
Photo by author, 2019.

God is never far from those who truly seek him, who truly await him. There are always delays as God takes time before coming to us until we are ready for him and his plans.

There are many times in life that the solution to our problems require long waiting not only to find the best answers but most of all to purify our very selves. After all, the problems in the world are mere reflections of what is within each one of us as Jesuit Fr. Manoling Francisco expressed in his song One More Gift.

This is the sad thing with social media around us. Many times, some people use social media only to advance their own agendas that only add flames of hatred and violence. Instead of gathering first the facts and evaluating them prayerfully, we tend to react quickly, becoming emotional that we forget the face of every human person already suffering on the ground, regardless of their color and creed, thus continue the cycle of sins and evil.

Being wise is being grounded in Jesus, believing and trusting in his presence among us in everyone, that he shall surely come to save us and change everything for the best. Far from making us nervous and anxious, discouraged and careless in the uncertainty of his Second Coming, Jesus invites us today to be watchful and attentive to his presence especially in our Sunday Mass when we live in the end time, rehearsing our entrance into heaven as we wait. Amen. Have a blessed week!