Learning in time of COVID-19

Homily by Fr. Nicanor F. Lalog II
Baccalaureate Mass, Basic Education Department
Our Lady of Fatima University, 16 June 2021

Congratulations! Today, everyone deserves a warm round of applause, a pat on the shoulder and perhaps, a little treat after our Mass for making it through the Academic Year of the pandemic, 2020-2021.

Most likely while you were chilln’ after your final exams last Wednesday evening, you have seen and heard this great woman of America’s Got Talent, Nightbirde who mesmerized us not only with her voice but most of all with her infectious joy and presence on the stage.

Her words last week are the most quoted in social media even in our Masses last Sunday: “You can’t wait until life isn’t hard anymore before you decide to be happy.”

She connected so well with us because there is a little Nightbirde in each one of us when we look back to this past academic year when the pandemic happened before we ended classes last year and did not have any Baccalaureate Mass in our University.

Despite the uncertainties and fears and apprehensions due to COVID-19 , we decided to be happy.

We did not wait “until life isn’t hard anymore” to go back to school despite the enormous challenges and adjustments we all have to go through: parents, teachers and faculty, University admin, and most especially you, our dear students.

And if there is one most important lesson we have learned in this past academic year of the pandemic, it is GOD.

Yes!

Like Nightbirde, we have realized how God never abandoned us, always with us, loving us, silently working for us even with just 2% chance of surviving cancer or COVID or passing an exam.

St. Paul said it so well in our first reading:

Moreover, God is able to make every grace abundant for you, so that in all things, always having all you need, you may have an abundance for every good work. You are being enriched in every way for all generosity, which through us produces thanksgiving to God.
2 Corinthians 9:8, 11

The Lord never failed in providing us with all that we need, even during this pandemic.

Let us be open to more of his grace by trusting him more, and sharing his blessings with others.

Dare to “rise to the top” amid the pandemic and other challenges in life!


We did not wait 
"until life isn't hard anymore" 
to go back to school 
despite the enormous challenges 
and adjustments we all have to go through:  
parents, teachers and faculty, 
University admin, and most especially you, 
our dear students.

*From Our Lady of Fatima University/FB.*

God never abandoned us this year. We are still alive and we are now moving up, advancing in our pursuit for education. Some of us may have lost a loved one, others were left behind due to many reasons but we celebrate today our achievements made possible by God.

He is the most important lesson we have learned this year of COVID-19: only God suffices. Without God, we are nothing.

What would our lives be today if we all waited last year for the pandemic to be over to resume classes?

And the good news is, God is assuring us today in this Baccalaureate Mass that he shall be blessing you more this coming academic year 2021-2022.

There will surely be a lot of challenges awaiting us, even more difficult but rest assured that if you were able to complete your Prep or Kindergarten, Elementary or Junior High and Senior High stage, there is nothing you cannot do now!

Lahat kakayanin ninyo huwag lang kayong bibitiw sa Diyos!

God has beautiful plans for you despite this pandemic. Persevere and remain in him.

Study hard, work harder, pray hardest!

I have one assignment to give you my dear students as you go on your academic break this June: continue studying, continue praying.

Try to get a copy of a book called “Imitatio Christi” or the Imitation of Christ written around the years 1418-1427 by the German-Dutch monk named Thomas á Kempis.

Don’t worry… it is available in the internet and it is an excellent devotional book. You won’t regret reading it. In fact, next to the Bible, the Imitatio Christi is the other leading devotional book in Christianity.

His reflections are very timely and relevant especially in this time of COVID when he said that what matters most is that we love the Giver – God – and not the gift because God is the source of all good things in life.

A wise lover values not so much the gift of the lover, as the love of the giver. He esteems the affection above the gift, and values every gift far below the Beloved. A noble lover is not content with a gift, but desires Myself above all gifts.
Imitation of Christ, Book III, Part VI, “Of the proving of the true lover” by Thomas á Kempis (d. 1471)

Study hard, 
work harder, 
pray hardest!

Do not forget amid the many gifts we have received this year of pandemic is the giver of these gifts, God.

When you have God, you have everything. And you can do everything.

Fall in love with God.

So many times in our lives especially when we are still young and strong, we forget God, wasting our lives and precious time with less important things.

We do not realize that God alone is the one whom we must always seek and have in life because he alone loves us truly to whom alone we must always turn to.

To fall in love with God is to cultivate a prayer life, to be a man or woman of prayer.

When you love somebody, you always talk to that person.

If you love God, then you will always pray.

God loves you very much. He believes in you. He knows what you need even before you ask him.

What we do not know is what God wants from us. That is why we have to pray in order to learn what are the plans of God for us this coming academic year 2021-2022.

“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. When you pray, go to your inner room, close the door, and pray to your Father in secret. Your Father who sees in secret will repay you.”
Matthew 6:5-6

God is the best and most loving teacher of all. His lessons are always practical and personal. That is the meaning of “entering your inner room” – go into your heart and there you shall meet God, always waiting for you, eager to listen to you and speak to you about his love and plans for you.

He only has one lesson plan: love, love, love.

See how during the pandemic even the most powerful nations were crippled by COVID-19. Even until now these vaccines we have are not an assurance of being safe from the virus. We do not even know its other side effects.

We still have to hurdle so many problems this year.

Problem is we refuse to see that this pandemic is also spiritual in nature, not just medical and social.

Let us learn our lesson very well – God.

And so, I ask you again, my dear students to work hard, study harder and pray hardest this coming Academic Year 2021-2022 to achieve your dreams and realize God’s great plans for you in the future, now. Amen.

God bless you all!

*Photo by Mr. Red Santiago of his son praying in our former parish at Bagbaguin, Sta. Maria, Bulacan, 2019.*

“Don’t You Worry ’bout a Thing” by Stevie Wonder (1973)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 13 June 2021

St. Paul reminds us on this lovely Sunday that we walk in faith, not by sight while Jesus tells us in his parables that God is always present with us, silently working in us, with us and for us in the same manner he makes a seed grow into a huge tree or a crop with abundant harvests without us knowing how it all happened (https://lordmychef.com/2021/06/12/the-silent-works-of-god/).

This Sunday’s readings perfectly match Stevie Wonder’s 1973 hit Don’t You Worry ’bout a Thing that is bursting in happiness with its lyrics telling us to focus on positive things, taking things in stride, not to worry too much and just chill.

Everybody's got a thing
But some don't know how to handle it
Always reachin' out in vain
Accepting the things not worth having but

Don't you worry 'bout a thing
Don't you worry 'bout a thing, mama
Cause I'll be standing on the side
When you check it out

They say your style of life's a drag
And that you must go other places
But just don't you feel too bad
When you get fooled by smiling faces but

It is exactly what Jesus is telling us today in his parables: the kingdom of God begins with little things like the seeds that grow without us doing much because it is God who takes care of everything and so….

Don't you worry 'bout a thing
Don't you worry 'bout a thing, mama
Cause I'll be standing on the side
When you check it out...Yeah
When you get it off...your trip
Don't you worry 'bout a thing...Yeah
Don't you worry 'bout a thing...Yeah

Making this music so perfect after you have come from the Church’s Sunday celebrations is its joyful music so infectious in Latin beat with a lot of piano and percussions waxed perfectly by Stevie’s superb voice and usual warmth felt even if you do not see him.

The song reminds us too of AGT’s recent golden buzzer winner Nighbirde, a cancer patient said on that episode that “You can’t wait until life isn’t hard anymore before you decide to be happy.”

So true! Celebrate life in Jesus always and don’t you worry ’bout a thing as he takes care of everything!

*We have no intentions of infringing into this material’s copyrights; we wholly recognize its rightful owners. We just want to spread joy and fun…. thank you!

The silent works of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eleventh Sunday in Ordinary Time, Cycle B, 13 June 2021
Ezequiel 17:22-24 ><}}}'> 2 Corinthians 5:6-10 ><}}}'> Mark 4:26-34

SAN FRANCISCO, CALIFORNIA – JUNE 03: Yuka Saso of the Philippines hits an approach shot on the 17th hole fairway during the first round of the 76th U.S. Women’s Open Championship at The Olympic Club on June 03, 2021 in San Francisco, California. Sean M. Haffey/Getty Images/AFP (Photo by Sean M. Haffey / GETTY IMAGES NORTH AMERICA / Getty Images via AFP)

AMERICA’S GOT TALENT — Episode 1602 — Pictured: Nightbirde — (Photo by: Trae Patton/NBC)

Two great women made me cry this week: our very own Yuka Saso who made history as the country’s first major golf tournament winner after she bagged with much finesse and style the 2021 Women’s Open title in San Francisco, California.

And second was Nightbirde, a cancer patient who mesmerized us a few nights ago with her talent – and joyful disposition as a cancer patient competing at “America’s Got Talent”.

What I like with both women is their authenticity – Yuka with her grit at a very young age pursuing her dream, Nightbirde with her radiance appreciating life despite the threats of cancer.

But most of all, both admitted how God has always been behind them, silently working in their lives, fulfilling their dreams!

It is so touching to hear stories of accomplished people like Yuka and Nightbirde who are very talented, so driven yet humbly recognizing God as the very reason for who they are and where they are now.

God at the center stage of life

Yuka and Nightbirde are two modern parables who show us how true are the teachings of Jesus this Sunday as we finally dive into the Ordinary Time with St. Mark as our guide.

After celebrating two major feasts of the Lord these past two consecutive Sundays, we find the mystery of Jesus slowly unfolding among the people who have started following him after hearing him speak and heal many of the sick.

At the same time, St. Mark is slowly introducing us at this part of his gospel the start of the “trial” of Jesus by his enemies who have began to look at him with suspicion and jealousy, accusing him of blasphemy and contempt for the Law.

Caught at the middle of the controversy are the crowds and his disciples – including us today – who have silently followed Jesus. In these coming Sundays, we shall see and hear more stories of the teachings and workings of Jesus, challenging us to take sides, to make a stand like Yuka and Nightbirde that “it is the Lord!” (Jn.21:7) who is at the center stage of our lives, silently working for our own good.

Jesus said to the crowds: “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.”
Mark 4:26-29

*“The Sower” by Van Gogh from Wikipedia commons.org.*

God is never absent nor distant from us in life.  
He is always at the center stage of our lives 
especially when we are going through tests, 
just like during an exam in the classroom!

In the two parables that he tells us today, Jesus describes the little beginnings of the kingdom of God like the seed. And in the littleness of this seed is found also the silence of God in transforming us in the same manner seeds grow into plants and crops that bear fruit.

Let us focus on the first parable that is so close to the hearts of the plantitos and plantitas among us. See Jesus vividly telling us how in life God takes all the initiatives, all the “doing” in silence. God is never absent nor distant from us in life. He is always at the center stage of our lives especially when we are going through tests, just like during an exam in the classroom.

Remember how during exams when our classroom is most silent, everybody scratching his/her head, wracking our brains while hurdling the exams while our teachers quietly watch us? They do not give us the answers for the exam for it is part of our learning process but it is during that time when they work hardest, watching over us.

The same with God when we go through tests in life. He is always present and even closest with us as exemplified with Christ’s self-offering on the Cross. That is the meaning of the Solemnity of the Sacred Heart we celebrated Friday.

Of course, like that sower or farmer, we still have to do our very best, we have to work hard in cultivating the soil, watering the crops but aside from that, there is nothing else we can do but to patiently wait in silence, trusting in the good quality of seeds we have sown. We do not know how the seed we scattered would sprout and grow but deep inside us, we believe, we know of its good quality that soon enough, it would be harvest time when the grain is ripe.

We may not say it but unconsciously deep in our hearts we know, something good is going to happen for God does everything good. All the more because the seed he had sown in us is his Son, Jesus Christ, the Word who became flesh. How could things not turn out good if we have the bestest seed of all, Jesus Christ?!

We just have to believe and be convinced of his love for us.

*Photo by author, Pulilan*, *Bulacan, 2020.*

Hope. And be surprised!

Brothers and sisters: We are always courageous, although we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight.
2 Corinthians 5:6

What a beautiful a reminder from the great Apostle, St. Paul who wrote this letter under severe personal tests and trials from the Corinthians who have resorted to some nasty talks against him instigated in part by some missionaries who sowed confusions about the gospel of Christ.

This is the most personal of all the letters by St. Paul as he bared his very soul after being hurt by the Corinthians who could only see the surface and external things of himself without knowing his great sufferings for them.

That is what we must all try as disciples of the Lord: like St. Paul, we have to believe first in Jesus in order to see him and his glory. We walk by faith, not by sight wherein we live in vibrant hope in God that while everything seems to be too dark and difficult to understand, he is doing something within us that would transform us into better persons after these trials.

Like the power inside the seed being harnessed through time – nobody knows except God almighty what is happening inside. It just happens that one day, we are so amazed at how big and tall a tree has become considering it started from the minute piece of seed like what the Lord had promised Ezekiel in the first reading.

Thus says the Lord God: I, too, will take from the crest of the cedar, from its topmost branches tear off a tender shoot, and plant it on high and lofty mountain… And all the trees of the field shall know that I, the Lord, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the Lord, have spoken, so will I do.
Ezekiel 17:22, 24

We are journeying in faith without seeing especially in this time of the pandemic. Our time is that of patience and courage. Most of all, of hope.

Pope Emeritus Benedict XVI said in Spe Salvi #27, “In this sense it is true that anyone who does not know God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph 2:12). Man’s great, true hope which holds firm in spite of all disappointments can only be God—God who has loved us and who continues to love us “to the end,” until all “is accomplished” (cf. Jn 13:1 and 19:30).”

Sometimes, even if we try our very best, things do not turn out as we expected, exactly like what most farmers experience after sowing their seeds. When crops fail, they scatter seeds again the following season because they believe in being surprised by God, not by sheer luck.

They choose to believe, to have faith in God who is our present and our future in Jesus Christ who lives in us, whether in good times or in bad.

Going back to Nightbirde, recall how she entered the stage so cool and relaxed, smiling as she answered questions when she confidently declared being a cancer patient. When asked why all the smiles and joy radiating in her, she simply said, “You can’t wait until life isn’t hard anymore before you decide to be happy.”

Whoa!

And when she sang until Simon hit the golden buzzer… for a brief moment, I felt God passing by or even stopping by my computer screen, saying hello to me, reminding me about my many complaints in life until I saw Nightbirde. Indeed, the French poet Charles Péguy was right: hope is God’s favorite virtue because it always surprises him.

Like what Nightbirde and Yuka did to us last week.

Let God surprise you this week by doing what you like best. Do not worry. God will do the rest.

A blessed Sunday to everyone! Amen.

God our tender, loving Dad

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Solemnity of the Most Sacred Heart of Jesus, 11 June 2021
Hosea 11:1, 3-4, 8c-9 ><)))'> Ephesians 3:8-12, 14-19 ><)))'> John 19:31-37

*Photo by author, Sacred Heart Spirituality Center, Novaliches, QC, 2018.*

So many times in life, we think we have loved so much, that we are a good and loving person when it is all an illusion because in reality, we have actually failed in truly loving the people and institutions we profess to love so much.

It is always easy to say in so many words, even to brag to our very selves and others of how much we love our family and friends, our country, our Church, and our company. But, when a little discomfort happens that result from misunderstanding or miscommunications, or a few mistakes and shortcomings, we flare up in anger expressing it in harsh words and deeds, hurting the people we supposedly love.

Not only that. Long after an unloving incident, we later hold grudges that we cannot forgive and forget, hurting us most in the process when sanity returns and see how we have broken a beautiful relationship.

But, it is not all that bad.

We all have our low moments in not showing how much we truly love like Simon Peter denied knowing the Lord three times on Holy Thursday evening while being tried by members of the Sanhedrin after their last supper. And very much like him too at the shore of Lake Tiberias eight days after Easter, we profess to Jesus and our loved ones that “you know everything; you know I love you” (Jn.21:17).

Our imperfect human love in God’s perfect love

We celebrate today the Solemnity of the Sacred Heart to be reminded of God’s immense love for us despite our failures and fears in expressing that love he continues to pour upon us through his Son Jesus Christ our Lord.

It is the third major feast of the Lord since we have resumed the Ordinary Time after Pentecost to instill in us God’s deep, personal love for us through Jesus Christ with whom we have become brothers and sisters, beloved children of the Father in heaven.

Thus says the Lord: When Israel was a child I loved him, out of Egypt I called my son. Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks; yet, though I stooped to feed my child, they did not know that I was their healer.
Hosea 11:1, 3-4

See how God had always loved us like a loving father to his son or daughter.

Try to feel God speaking through Hosea in the first reading reminding us of his great love for us, doing everything to free us from the bondage and slavery of every form of evil.

But, like our own experiences with our parents as we grow older, the more we distance ourselves away from them and from God who always come to get nearer and intimate with us: “A child I loved you, I called you my son; and the more I called you, the farther you went away from me” (cf. Hos.11:1-2).

What have happened to us as we matured?

We have become so cerebral, thinking more, and feeling less, always trying to assert our independence, our strength, and self-reliance when the sad truth is we are all weak inside who cannot accept and believe the fact that we are truly loved by God and by others!

Imagine this lovely scene of God reminding us of his great love for us just like our Dad: “I took you in my arms with hands of love; I fostered you like one who raises an infant to his cheeks yet though I stooped to feed my child, you did not know I was your healer” (cf. Hos.11:4).

Here lies the problem with all our praying and loving that are detached from God, something like an echo of the elder brother in the parable of the prodigal son!

When our love for God is superficial, our love to our family and friends, to our institutions and other relationships become skin deep too. Our many love experiences are forgotten as we give more emphasis on others’ shortcomings and to our expectations from them.

We find it so hard and difficult 
to truly love God and those dearest to us 
not because we are bad and evil 
but primarily we ourselves are not convinced we are loved.  
Today's readings remind us 
that human love is imperfect, 
only God can love us perfectly.

We find it difficult to truly love unconditionally because deep inside us is a festering anger or hatred for our parents or siblings or friends who have hurt us a long time ago but we are so afraid to bring out in the open or just simply cast away or transcend so we can move forward to deeper and matured love in Christ.

Of course, there is that love remaining in our hearts but inert because we cannot accept nor be convinced that we are truly loved by God and by others.

We find it so hard and difficult to truly love God and those dearest to us not because we are bad and evil but primarily we ourselves are not convinced we are loved. Today’s readings remind us that human love is imperfect, only God can love us perfectly.

Thus says the Lord: My heart is overwhelmed, my pity is stirred. I will not give vent to my blazing anger, I will not destroy Ephraim again. For I am God and not man, the Holy One present among you. I will not let the flames consume you.
Hosea 11:8-9

Just keep on loving no matter how imperfect we may be for God perfectly knows us so well as humans with so many weaknesses and limitations.

God’s universal and personal love for us in Christ

We can never truly experience 
God's personal love for us in Jesus Christ 
unless we are first convinced of his great love for us 
despite our sinfulness and weaknesses.  
The more we doubt the love of Jesus, 
the more we hurt him, 
the more we hurt others, 
and the more we hurt our selves.

*Photo by author, St*. *Joseph Parish*, *Baras, Rizal*, *January 2021.*

This personal and fatherly love of God is what St. Paul had always shared and elaborated in his many writings and teachings. See how he humbly introduced himself in our second reading as “the very least of all the holy ones, this grace was given, to preach to the Gentiles the inscrutable riches of Christ” (Eph.3:8).

More sinful compared to Simon Peter, Saul as he was called before his conversion persecuted the first Christians, having a direct hand in the stoning to death of our first martyr St. Stephen (Acts 8:1). Yet, in God’s fatherly love and mercy, Jesus appeared to him on the road to Damascus that led to his conversion. He would later insist in his letters how he had experienced both the universal and personal love of God through Jesus Christ.

St. Paul was so good and effective as an apostle because he was so convinced that while Jesus had died and rose for all, he also died personally for him (St. Paul) as an individual! He was the first to elaborate the universality of God’s love through Jesus Christ’s dying on the Cross and the subjectivity of his death and love for each one of us.

From being a sinner to becoming a believer, from a persecutor to an apostle, St. Paul tells us in the second reading today how he had experienced this love of Christ in himself which we can all personally experience too, praying that we may “be strengthened with the Holy Spirit to comprehend the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that we may be filled all the fullness of God” (Eph.3:16, 18-19).

We can never truly experience God’s personal love for us in Jesus Christ unless we are first convinced of his great love for us despite our sinfulness and weaknesses. The more we doubt the love of Jesus, the more we hurt him, the more we hurt others, and the more we hurt our selves.

Thank goodness God knows us so well that despite our doubts in him, his mercy is always stirred, not allowing his anger to consume or destroy us. On the contrary, the more we hurt God, the more he loves us until we are convinced that we are truly loved by him!

So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out.
John 19:32-34

It was from this scene that we find the meaning of the Sacred Heart of Jesus that was pierced after offering himself on the Cross as the sign and symbol of God’s unique love for us all. For the evangelist, that flowing of blood and water from the pierced side of Jesus was a special “sign” pointing to the work and mission of Christ which is our own salvation.

But aside from linking the blood and water that flowed out from the Lord’s pierced side with the two prominent sacraments known by then early Christians, namely, Baptism and Eucharist, St. John as a witness to the event showed us how two natural elements that are so personal to everyone as signs of God’s intimacy with us.

On this Solemnity of the Sacred Heart, God is reminding us of his immense love for us expressed most personally in the self-sacrifice of his Son our Lord Jesus Christ in whom we have all become the Father’s beloved children.

Despite our ingratitude to his Fatherly love for us, God cannot let himself be angry to chastise us as we deserve. Instead, he kept on forgiving us for our sins, sending us his Son Jesus Christ to redeem us.

Today Jesus is inviting us to go back to our Father – our Dad who watched and guided us through life without our knowing – to be convinced of his personal love for each of us. Outside of him, we can never find peace nor joy nor fulfillment. That is why the human heart of Jesus is always here with us as the revelation of the Father’s boundless love for us.

Let us experience anew his tenderness and forgiveness so that we may grow too in our love for God through one another despite our many sins and weaknesses.

Jesus, meek and humble of heart, make our hearts like yours! Amen.

God. Simply present, always here.

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Body and Blood of Jesus Christ, 06 June 2021
Exodus 24:3-8 ><}}}'> Hebrews 9:11-15 ><}}}'> Mark 14:12-16, 22-26

*Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, May 2021.*

The one most important thing this pandemic has cost us for over a year now is the simple joy of presence of our loved ones. For more than a year, we have stopped or limited our visits and celebrations with relatives and friends for fears of spreading the virus especially to our older folks.

It has become so insane for many of us, most especially with those health protocols when even couples were prevented from riding together in bikes!

But at least, the pandemic had taught us the value and importance of presence of everyone, of being present to those we love who, unfortunately, many have also died this year due to the virus and other sickness without us even seeing them at all.

This is the gist of our celebration today, of the Solemnity of the Body and Blood of Jesus Christ: the simplicity of God and his simple presence among us.

For the second Sunday in a row after the Pentecost, we celebrate another major feast of the Lord in Ordinary Time to show us that our God is a reality, not just a mystery of the Trinity that we cannot fully understand nor explain.

When Jesus Christ said 
"this is my body" and "this is my blood of the covenant", 
he brought to new significance 
the insignificant gestures of hosting a meal 
and the insignificant food of bread and wine 
so common among peoples in every nation and culture.

The simplicity of God.

Last Sunday we celebrated and reflected on the central mystery of our one God in three Persons called the Holy Trinity. Today we celebrate his meaning and reality as a person, a God who relates with us in the most personal manner with his presence.

Recall our basic catechism of God being perfect – all knowing, all powerful, and always present because of his main attribute: his simplicity.

In our world that has become so complicated like our Facebook relationships or with all those gadgets and apps we have including our “intelligent” cars and homes, God remains so true, so real, so present with us because he is simple. No fuss, no nothing. Just pure presence among those who are willing to be still and simple. And present in the moment.

The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, “This is my blood of the covenant, which will be shed for many.”
Mark 14:16, 22-24

See the simplicity of the story, the simplicity of Jesus Christ who took the initiative to prepare everything for their Passover meal that his disciples “found it just as he had told them”.

When Jesus Christ said “this is my body” and “this is my blood of the covenant”, he brought to new significance the insignificant gestures of hosting a meal and the insignificant food of bread and wine so common among peoples in every nation and culture.

During their supper, Jesus gave a new meaning not only to their Passover meal but even to our most basic and common act of having a meal, of eating together to become a celebration of life, not just to feed one’s body but also one’s soul!

In becoming human like us, sharing in all of our experiences except sin, Jesus leveled up our very being and lives at his Last Supper when he established the Sacrament of the Holy Eucharist to be the everlasting sign of his loving presence among us and thus, revealed to us the deeper meaning of the common meal we used to take with everybody as a giving and sharing of our very selves with others.

Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by human hands… he entered once for all into the sanctuary, not with the blood of goats and calves but with his won blood, thus obtaining eternal redemption… cleanse our consciences from dead works to worship the living God.
Hebrews 9:11, 12, 14

Like Jesus Christ, it is not really the food and drinks that we share whenever we eat together and dine with others but our very selves. No wonder, in every celebration and milestone of our lives, from a simple date of a young man and woman trying to get to know each other to weddings, birthdays, and other significant occasions, there is always a meal we host to share our joys, our triumphs, our lives with others.

And the most beautiful part of these meals we share with everyone is the deeper meaning we convey that it is essentially a thanksgiving to God for all of his abounding love and grace poured upon us which is the meaning of the Greek word “eucharistia”.

Our presence in the Lord with others

The word present, of being here now, is the other word we use to refer to “gift” like when we say birthday present or Christmas present. And that is the meaning of this Solemnity of the Lord’s Body and Blood: God as the gift and the giver in Jesus Christ.

In the Holy Eucharist, we receive Jesus Christ wholly, nourishing us, blessing us, and most of all, enabling us to offer also ourselves to him through others.

But, are we present to him?

Are we willing to give ourselves to him?

From the very start since God entered into a covenant with his chosen people, he had shown his simple presence demanding nothing except our simple presence too to him and with others. This is the meaning of the offering of blood which symbolizes life, our sharing in the life of God.

But unlike the pagans, we offer our selves to God not to lose but to transformed our lives in him. With Christ’s self-sacrifice on the Cross on Good Friday foreshadowed by his Last Supper on Holy Thursday, we discover how life given to God is not lost but saved which is the meaning of the ratification by Moses of the covenant in the wilderness with the Israelites:

Taking the book of the covenant, Moses read it aloud to the people, who answered, “All that the Lord has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant that the Lord has made with you in accordance with all these words of life.”
Exodus 24:7-8

Every time we celebrate the Holy Mass, we ratify the new covenant of Christ with us, when we give our great “Amen” to him like the Israelites at the desert, vowing to “heed and do” whatever he told us. That is also the meaning of attending a party or a dinner hosted by a relative or a friend: we renew our ties with them, promising to be there to give ourselves to them especially in times of need and danger.

But, how willing are we to remain true and faithful, always present to God, our family and friends especially in this time of the pandemic?

What a tragedy that while celebrating the Sunday Eucharist, we turn away from God in our sins in the same manner we turn against those people we share meal with and attended parties they hosted.

Let us be still 
in the calming presence of God 
in Jesus Christ's Body and Blood.  
He is more than enough 
to suffice all our needs and longing in this life.  
Like the bread and wine, 
we can all be transformed 
into his Body and Blood 
to be a present to others.

In celebrating this Solemnity of the Lord’s Body and Blood on this second Sunday of Ordinary Time, we are challenged in our faith and conviction of truly being present like Jesus before him and with others in our daily life especially in this time of the pandemic with so many in great need of basic necessities.

Like the Lord Jesus Christ, do we take the time and effort to prepare for every Sunday Mass celebration as he prepared their Passover meal?

Jesus is not asking us to be particular with the details. All we need is the essential: our very presence with the Lord. Simply be our selves: no need to fake anything, to be somebody else because Jesus loves us as we are.

It is good to remember on this Solemnity too how take simplicity for granted as being bare, without much fanfare and even spectacle as we always want something to feast our eyes on like what we have done to many of our rites and rituals. We are never contented that less is always more that many times, our religious celebrations have become banal in nature with all the pomp and pageantry we have added like to our processions. Instead of turning to God, our attentions had turned into our very selves, clearly a case of “triumphalism” when we “exaggerate” even spiritual activities.

Let us be still in the calming presence of God in Jesus Christ’s Body and Blood. He is more than enough to suffice all our needs and longing in this life. Like the bread and wine, we can all be transformed into his Body and Blood to be a present to others. Amen.

*Photo by Fr. Pop Dela Cruz at Binuangan Is., Obando, Bulacan, May 2021.*

This God who connects us

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Holy Trinity-B, 30 May 2021
Deuteronomy 4:32-34, 39-40 ><}}}'> Romans 8:14-17 ><}}}'> Matthew 28:16-20

If there is anything most difficult and frustrating next to COVID-19 these days, it must be having your internet going “off line” as you lose “connections” with family and friends – and NETFLIX – while isolated in your home due to the pandemic. Making it worst is when it happens on a Saturday evening with no one to even answer your calls at the supposed to be 24/7 hotlines of internet providers that we were flooded with complaints and queries as we could not air our online Masses last Sunday.

As we went back to “stone age” without any internet signal for almost a week, I realized some beautiful things this modern lifestyle we all enjoy with a lot of great patience courtesy of our unreliable telcos. See the terms we use these days that speak of our modern life but at the same time reveal to us something so ancient, so true, and so basic that we take for granted or even disregard – GOD.

Unlike the internet that can be cut off for many reasons, 
our connection with God is permanent --- 
upgraded to the highest level more than 2000 years ago 
in the coming of Jesus Christ and the sending of the Holy Spirit!

God is the original internet, the very first Wi-Fi! He cannot be seen but can be strongly felt. Most of all, God is always around, never goes off line. All we need is make the effort to connect. He has created the whole world and universe as his “Wi-Fi Zone” where we are all interconnected in time and space that we can go back to our past and be healed in him or look into the future and be assured with all of his support.

Unlike the internet that can be cut off for many reasons, our connection with God is permanent — upgraded to the highest level more than 2000 years ago in the coming of Jesus Christ and the sending of the Holy Spirit!

It is in this light that I wish to invite you to join me in reflecting the Solemnity of the Holy Trinity we are celebrating on this first Sunday of the resumption of Ordinary Time.

*From shutterstock.com via Aletheia.com*

God in our midst

The challenge is not to explain fully 
the mystery of the Trinity, 
of the three Persons in one God 
but how we make that mystery 
a living reality in us and among us.

Before the people of the Bible reflected and wrote about the origins of the world and the universe, they were first preoccupied with their long experience with God. They have felt and have wondered how somebody bigger than them, more powerful yet so loving and caring related with them in a personal way in the many events of their lives employing various signs and wonders that instilled the whole spectrum of feelings like joy and fear, guilt and thanksgiving, commitment and love, and all the other emotions we also go through in our own experiences of him!

And that is the most amazing about his total mystery: we cannot fully know and understand God but we know deep inside us he is true, he is real, he exists. We can prove beyond doubt his very existence and use so many illustrations to explain him but will never be enough.

What matters most is that we “know” him, that he is real, that he is true.

To know in the Jewish thought is not only an intellectual assent but more of a relationship: to know a person is to have a relationship with that person. Hence, every knowledge and recognition of God implies a lifelong commitment and relationship with him!

Moses said to the people: “Ask now of the days of old, before your time, ever since God created man upon the earth; ask from one end of the sky to the other: Did anything so great ever happen before? Was it ever heard of? Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live? This is why you must now know, and fix in your heart, that the Lord is God in the heavens above and on earth below, and that there is no other”
Deuteronomy 4:32-33, 39

Beyond doubt, God is always present, the perfect present in fact as he told Moses at the burning bush, “I Am Who Am” (Ex.3:14) that to say the very word GOD means he exists, a foolishness to claim that “there is no god” (Ps.14:1).

We have come to know him in our many experiences, giving us a sense of “belonging”, of being linked and interconnected like Wi-Fi that we do not see and for all we know, has always been there present in the airwaves, in the atmosphere tapped only recently through our modern communications technology.

The challenge is not to explain fully the mystery of the Trinity, of the three Persons in one God but how we make that mystery a living reality in us and among us.

To be wrapped by – not to grasp – the mystery

Unlike the internet signals we have discovered only lately in history, God as a reality revealed himself to us in his relationships in the past, reaching its highest point in Christ’s coming that was affirmed and enlightened to the Apostles at the coming of the Holy Spirit at Pentecost in Jerusalem which continues to our time.

For this Sunday, we use the majestic conclusion of the Gospel according to St. Matthew that has a very strong Trinitarian flavor with the Lord’s command before ascending into heaven.

The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they saw him, they worshipped, but they doubted. Then Jesus approached, and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.”
Matthew 28:16-20

Last Thursday after Pentecost we celebrated the new Feast of Jesus Christ, the Eternal Priest to remind us of our sharing in the priestly ministry of Jesus when we were baptized. That is, to adore, honor, praise and thank the supreme majesty of God in our prayers. We see this exercise of our common priesthood in Christ in this gospel we have heard: the disciples went to a mountain in Galilee as ordered by Jesus. The mountain indicates the presence of God, conveying a message of praying and coming to him.

The Sign of the Cross is essentially an ascent to a mountain, a prayer in itself to God in the Holy Trinity. When we make the Sign of the Cross, we become the embodiment of God’s mysterious threeness of persons in one God. We affirm his reality as we enter into his mystery of the Trinity by fulfilling Christ’s triple mission given to the apostles.

“Go, therefore, and make disciples of all nations.” To truly experience the mystery of the Trinity is to lose one’s self in Christ as his disciple. In his teachings and very life, Jesus had shown us the importance of forgetting one’s self as his follower, of becoming like a child that whoever wants to be the greatest must be the least and servant of all. The mystery of God is not something we grasp but something we allow to envelop us to be covered with his transcendence in order share in Christ’s Passion, Death, and Resurrection. Remember that it is not difficult to find God who reveals himself to those truly seeking him by following Jesus on the Cross.

“Baptize them in the name of the Father, and of the Son, and of the Holy Spirit.” We have seen how since the start of the Church after Pentecost, baptism has been conferred to those who welcomed the Gospel of salvation from Jesus Christ. Through him, with him, and in him, every baptized person is born into God’s life in his Holy Trinity as beloved children of the Father and coheirs of his kingdom in heaven, as brothers and sisters in Jesus Christ, and as the indwelling of the Holy Spirit. Thus, we become a holy people to God, one again in him as he had deemed since the beginning that was fulfilled in Jesus our Eternal High Priest at the last supper and Good Friday.

“Teach them to observe all I have commanded you.” St. Matthew has been very particular in this aspect in his entire gospel account, of the need to put into practice the Lord’s teachings. It is not enough that people are baptized, that they welcome in faith Christ’s commandment to love: they have to live it up! That is when the Trinity becomes so real and true in us when we live in love, when we are willing to give ourselves in love for others.

In this world that has become so highly sophisticated and complicated as well, when what matters most are fame and popularity, connections that do not last at all, always erratic, never contented with what is most essential like value of persons and life, it is no wonder that even God is slowly being removed from the daily equation of life.

*Photo by author, Bangui Windmill, Ilocos Norte, 2011.*

This is most especially true in this post-modern generation without absolutes, when anything goes as everything is relative; and worst, when something that cannot be proven as tangibly present and real, then the mystery of the Trinity is even pushed even to the back seats of our lives.

See how so many people are so ashamed of even doing the Sign of the Cross in public!

This solemnity of the Trinity that we celebrate on the first Sunday at the resumption of Ordinary Time reminds us of the daily coming of God into our lives, of his personal relationship with us that is being challenged strongly by the ways of the world that is opposite his ways of love and kindness, mercy and forgiveness, simplicity and humility.

Let us ask the help of the Holy Spirit to lead us as “children of God, not slaves” of the world’s selfish ways (Rom. 8:14-17) so we may maintain that strong connections in the Father through Jesus Christ. Amen.

A blessed first week of June 2021 to everyone!

True greatness in being small to become part of the whole

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Pentecost, 23 May 2021
Acts 2:1-11 ><}}}*> Galatians 5:16-25 ><}}}*> John 15:26-27.16:12-15

*Photo by Ms. Jo Villafuerte at Atok, Benguet, 2019.*

Today we bring to completion our celebration of the Lord’s Paschal Mystery – his Passion, Death, and Resurrection, Ascension and Coming of the Holy Spirit to his disciples. Although this mystery is one single reality, we have stretched its celebration over a period of 50 days (hence, Pentecost) or more than seven weeks because it will never be enough to fully grasp its whole meaning for it is a continuing reality and mystery in our midst just like the Ascension last week.

Note the upward movement of the Ascension that calls us to “level up” our relationships with God and one another in Christ; today, the downward movement of the coming of the Holy Spirit calls us to being small in order for us to be broken and shared with others. Whenever there is a downward push, what happens usually is a breaking down into smaller parts to fuse with the larger whole like a mix.

...our greatness is in our sharing ourselves with others...  
It is in our becoming small to participate in the whole 
that we truly become great - 
whether in the Church or a community, 
in our personal relationships...

Jesus had taught us in his life and example especially on the Cross that our greatness is in our sharing ourselves with others like him. It is in our becoming small to participate in the whole that we truly become great – whether in the Church or a community, in our personal relationships like family and circle of friends and most especially in the union of man and woman as husband and wife in marriage.

That is why the Pentecost is called the birthday of the Church when the disciples after being filled with the Holy Spirit came out in the open to proclaim the Gospel of salvation in Jesus Christ. It was actually more of a “coming out party” of the Church that was established by Christ during his Last Supper.

See that since the very beginning, the Church started as a catholic – a whole – at the Last Supper of the Lord when he also instituted the Holy Eucharist that has become the sign of our unity from then on that enabled the disciples to recognize him at Easter at the breaking of bread.

Jesus promised them at the Last Supper how things would get clear to them when the Holy Spirit comes.

"When the Advocate comes whom I will send you
from the Father, the Spirit of truth that proceeds
from the Father, he will testify to me.  And you 
also testify... I have much more to tell you,
but you cannot bear it now.  But when he comes,
the Spirit of truth, he will guide you to all truth."
(John 15:26-27. 16:12-13)

Believing in the Holy Spirit, Believing in the Church

Every Sunday in the Mass we profess our faith, declaring “I believe in the Holy Spirit, the Holy Catholic Church” but, do we really understand its meaning? To believe in God is to believe in the Holy Catholic Church, to forget one’s own agenda in life, to submit ones self to her teachings from Christ our Lord and Master.

It is a declaration of the mystery and reality of the Pentecost, reminding us that becoming Christian means receiving and embracing the whole Church!

This is the beautiful meaning of the account by St. Luke at the first reading of the coming of the Holy Spirit on Pentecost at Jerusalem when all barriers – physical, emotional, intellectual, spiritual – were broken as the disciples went around speaking in various languages to proclaim the truth of Jesus Christ.

When the time of Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky a noise
like a strong driving wind, and it filled the entire house
in which they were.  Then there appeared to them
tongues of fire, which parted and came to rest
on each one of them.  And they were all filled 
with the Holy Spirit and began to speak in different tongues,
as the Spirit enabled them to proclaim.
(Acts 1:1-4)

Here we find the disciples of Jesus and their converts on that day of Pentecost allowing themselves to be taken up into the Church!

And how did this happen? St. Luke tells us “Then there appeared to them tongues of fire, which parted and came to rest on each one of them.” Each one was parted, was broken down from their sins and selfishness that they became open for each other, trying to understand and accept each one as brother and sister in Christ.

It was a reversal of the story of Babel in Genesis when people were so arrogant and proud building a tower that reaches to heaven who were punished to speak in different languages that led to their confusion and quarrel until they all perished along with their ambitious plan.

Pentecost was different. There were different languages, different peoples with different backgrounds yet they were united and understood each other because everybody tried to become small, to mix into the whole and thus becoming a part of the Church on that day.

Unless we are willing to be parted by the Holy Spirit’s “tongues of fire” and “strong driving wind” like a storm, we can never be filled with God and his holiness to experience his peace and his joy.

It is a lifelong process and that is why Pentecost is a daily reality, happening to us especially when we sometimes have to be shaken by so many events and circumstances that come our way.

In the second reading, we heard St. Paul reminding the Galatians, including us, to “live by the Spirit and not gratify the desire of the flesh” (Gal.5:16). At that time, some missionaries sowed confusion among the Galatians, telling them to follow Jewish practices and Mosaic prescriptions to be fully Christians like circumcision. The issue had long been settled at the Council of Jerusalem but some Jewish converts persisted.

Here, St. Paul teaches us a valuable lesson in resolving conflicts and confusions in daily life in the light of Jesus Christ, of salvation, of the Church. For St. Paul, we always have to ask the Holy Spirit in guiding us in everything, no matter how secular and mundane it may be to find the theological and spiritual implications of our experiences.

What he told the Galatians remains true to our days, that freedom is not the ability to do whatever we want but to choose and do what is good. Every person has that tendency to sin, an imperfection in the “flesh” that is always in contradiction with the “spirit”.

As we have mentioned earlier, our greatness lies in our ability to share and give ourselves to others by dying to our sins and selfish motives, precisely what St. Paul is telling us:

Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatred, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like.
Galatians 5:19-21

These are the things that the Holy Spirit “part” in us when it comes to us daily especially in our prayers and in the celebrations of the sacraments like the Holy Eucharist. Through the power of the Holy Spirit, we are unified as a person, we become whole and integrated that we see the value and importance of being one with God and with others. It is not longer the rituals that become the law guiding us but the interior law of love of Jesus Christ that enables us to get out of our selfishness to give ourselves in loving service to others.

When we live in the power of the Holy Spirit guided by this interior law of love, that is when we become truly free and experience the gifts and fruits mentioned by St. Paul like peace and joy.

In our world today marred by sin and so many divisions happening in our society and even in the Church, in our communities and right even in our families and personal relationships, let us pray today to the Holy Spirit to come to us, break down within us the many walls we have and lead us to surrender ourselves to God to be led by his hand in continuing the mission of love and mercy of our Lord Jesus Christ. Amen.

A blessed week ahead of everyone!

*Photo of the stained glass with the Holy Spirit bringing light into the altar of St. Peter’s Basilica in Rome. Photo from wikipediacommons.org.*

“Just Like Heaven” by The Cure (1987)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 16 May 2021

*Photo by author at NLEX-Pampanga area, January 2020.*

Happy Ascension Sunday!

After so many tries at other songs that speak of “heaven” in relation with our celebration today, I finally settled on The Cure’s “Just Like Heaven” as our featured Sunday music because first of all, they are one of my favorite bands.

Secondly, unlike the other songs that speak of heaven, The Cure’s Just Like Heaven is so unique: music is cool and crisp that is soothing and relaxing like most romantic songs. It speaks joyfully of the beautiful love between two people so in love with each other that turned out to be only a dream — because the reality is that they have parted ways!

“Show me, show me, show me how you do that trick
The one that makes me scream” she said
“The one that makes me laugh” she said
And threw her arms around my neck

Show me how you do it
And I promise you I promise that
I’ll run away with you
I’ll run away with you

Spinning on that dizzy edge
I kissed her face and kissed her head
And dreamed of all the different ways I had
To make her glow
Why are you so far away, she said
Why won’t you ever know that I’m in love with you
That I’m in love with you

And so, you ask, where is heaven?

Remember our reflection last week about love that despite the pains and hurts of every break up and “LQ” is always the fact that we still love. The man in the song is still so in love that he keeps on dreaming her.

Here lies the deciding factor in our choosing Just Like Heaven for this Sunday’s music: The Cure’s lead singer and composer Robert Smith claims it is his most favorite song in all their music. He admitted in some interviews that composing Just Like Heaven was so different than the rest that he could not repeat. No wonder, a year after writing and recording this song in 1987, Smith married his girlfriend Mary Poole and since then, have lived together — just like heaven! (Mary is the woman who kissed Smith in this music video before waking up from is dream.)

For me, this song captures the meaning of the Lord’s Ascension: it is entering into a higher level of relationships with God through others in Jesus Christ that we have to work for. Heaven does not come on a silver platter; it is both a grace from God we have to strive for as The Cure imply in “Just Like Heaven” (https://lordmychef.com/2021/05/15/levelling-up-in-jesus/).

Have a blessed week and hope you work to deepen your relationships with more love and kindness, and doubling more of forgiving!

“Levelling up” in Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Ascension of the Lord, Cycle B, 16 May 2021
Acts 1:1-11 ><}}}'> Ephesians 4:1-13 ><}}}'> Mark 16:15-20

So then the Lord Jesus,
after he spoke to them,
was taken up into heaven and 
took his seat at the right hand of God.
But they went forth
and preached everywhere,
while the Lord worked with them
and confirmed the word through
accompanying signs.
(Mark 16:19-20)

Thus we heard the closing of St. Mark’s gospel of Jesus Christ. We deliberately chose the word “closing” than “ending” because the Lord’s Ascension is more than an episode in his life but speaks to us of his mystery as the Christ continuing in our time.

The Lord’s Ascension is neither a location indicating heaven somewhere in outer space where Jesus “took his seat at the right hand of God” that we profess every Sunday in the Apostles’ Creed nor a direction of going up, leaving us all behind below here on earth.

If the Ascension were a location or a direction or both, it would mean separation. Then, how could St. Mark claim in his gospel account “the Lord worked with them” if Jesus had really gone to somewhere else?

There is something deeper with the Lord’s Ascension being a part of the mystery of Jesus as the Christ. It is our relationship with God expressed in our relationships with one another in Jesus, through Jesus, and with Jesus who is the head of the Church with us as his body.

In celebrating the Lord’s Ascension, Jesus is inviting us to “level up” our relationships with God and one another in him, with him, and through him while it continues to happen daily among us characterized by our loving service and kindness to everyone which St. Paul reminds us in the second reading.

Brothers and sisters, I, a prisoner for the Lord, urge you to live in manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace; one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and one Father of all, who is over all and through all and in all. But grace was given to each of us according to the measure of Christ’s gift.
Ephesians 4:1-7

*Photo from Dr. Yanga’s Colleges, Inc. community pantry in Bocaue, Bulacan called “Paraya”, April 2021.*

Christ’s mystery in Ascension revealed among us

See the eloquence and mastery of words by St. Paul in writing his Letter to the Ephesians while imprisoned in Rome with a lot of time to pray and contemplate the mystery of Christ and his gift of salvation to us.

Here we find St. Paul so fatherly in reminding us all of the wealth and richness of our Christian vocation as the Lord’s disciples by living in “humility and gentleness, with patience through love” to preserve our “unity of the spirit through the bond of peace”. This is the application (praxis) of the Lord’s teachings at his last supper we have heard in the last two weeks of his being the true vine and we his branches who must remain in him in love.

As Jesus “entered” into a new level of intimacy in the Father in his Ascension, he invites us to “level up” and deepen our relationships with God through one another to become his presence in the world as a community or a church: “one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism“.

The mystery of the Ascension, of Jesus joining the Father to seat at his right, is expressed and revealed in our community living as his disciples united in his very virtues mentioned by St. Paul. This was made possible by Christ’s Passion, Death, and Resurrection as St. Paul spoke about ascension so different from our typical concepts of location and direction but more of the mystery of Jesus Christ as “The one who descended is also the one who ascended far above all the heavens, that he might fill all things” (Eph.4:10).

The Ascension presents us 
a clear image of unity in Christ 
that after seven weeks of celebrating Easter, 
we  are confronted today with the question: 
"Is Jesus working with us or, 
are we the only ones working without him at all?"

The very person of Jesus Christ is the measure, the standard we follow, not just norms and code of conducts because he is the only one highly exalted (Phil.2:9-11) for having gone through his Passion, Death, and Resurrection expressed as his one whole mystery in the Ascension until his sending of the Holy Spirit at Pentecost we celebrate next week.

The Ascension presents us a clear image of unity in Christ that after seven weeks of celebrating Easter, we are confronted today with the question: “Is Jesus working with us or, are we the only ones working without him at all?”

To work with Jesus is to work with others, to work as one community. When there is a community, there is always a mission and vice-versa. This is the meaning of the words spoken by the angels to the disciples after the Lord’s ascension.

“Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”
Acts 1:11

We cannot remain idle while waiting for the return of Jesus.

As a community of believers and followers of Christ, we actively await his “Second Coming” by striving to live in holiness so that we may eventually make this world a little better and more humane like what happened with the recent “community pantry movement” started by Ms. Ana Patricia Non in Maginhawa Street, Quezon City now all over the country helping the poor and hungry.

It is a direct response to Vatican II’s universal call to holiness: “all Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of love, and by this holiness a more human manner of life is fostered also in earthly society” (Lumen Gentium, #40).

*Posted by Jean Palma on Facebook, 18 April 2021 with the caption: “All these community pantries in four days, and counting. What a powerful movement.” #CommunityPantry*

55th World Communications Sunday

And speaking of Vatican II, today we are also celebrating the 55th World Communications Sunday with the theme, “Come and see (Jn.1:46). Communicating by Encountering People Where and as They Are.”

The World Communications Sunday is the only feast instituted by Vatican II through the Decree on the Means of Social Communication (Inter Mirifica) issued in December 4, 1963 to remind the faithful of our responsibility to contribute in the social communication ministry of the Church.

In this year’s message, Pope Francis tells us that the Lord’s invitation to his disciples to “come and see” is also the method for all authentic human communication where we personally experience every person to know his true situation in life.

It is in our personal encounter with others that we are able to share with them the redeeming presence and truth of Jesus Christ through our witnessing in faith, hope and love. True communication is the giving of one’s self in love for others, when we try to be humble and gentle and patient as St. Paul reminds us today.

Communicating Jesus Christ cannot happen entirely in mediated forms and methods, through gadgets nor techniques but only through persons through whom Jesus works and confirms his words through accompanying signs of love and mercy, kindness and understanding.

However, as communicators of the Lord, we have to keep in mind that Jesus is the focus, not us. It is the work of the Lord, not ours.

May the Ascension remind us anew to simply do the work of Jesus by focusing on him and his words, not on ourselves. May we priests and other church communicators forget all those aspirations to “trend” or be “viral” with most “likes” and “followers” to become “influencers” or at least popular to whatever degree to be adored and idolized by fans (and paid by sponsors).

It is Jesus Christ who must rise, not us. So, let us be rooted in the Lord as we keep reaching for the stars while keeping our feet on the ground in our community. Amen. A blessed week ahead with everyone!

Fatima in time of COVID-19

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixth Week of Easter, Memorial of Our Lady of Fatima, 13 May 2021
Acts 1:12-14 ><}}}*> + ><}}}*> + ><}}}*> Luke 1:39-47

While this Memorial of Our Lady of Fatima was approaching, I was asking myself – consciously or unconsciously – “how many more Rosaries do we have to pray before this pandemic ends”?

Like you, I have been praying the Rosary primarily for the ending of this pandemic since it started last year. And it is not far-fetched that even before the Blessed Virgin Mary first appeared 104 years ago today at Fatima in Portugal, the people were most likely asking God in countless prayers and Rosaries too, to end the First World War that had started in 1914.

See some of the similarities of our time with that time 104 years ago when Mother Mary appeared to the three children of Fatima, asking them to remind the whole world to pray and be converted in her Son Jesus Christ:

1917 was in the first two decades of the new century (20th), just like ours (21st) when COVID-19 was first detected in 2019.
In 1917, the world witnessed the fiercest and bloodiest large-scale war to ever happened in human history, World War I until it was followed shortly by World War II; at the start of the 21st century, we witnessed the a different kind of deadly war that is “faceless” and “borderless” with the 9/11 attacks as we continue to live daily under threats by another wide scale war and ongoing pocket wars in various parts of the globe.
In 1917, Communist Russia was threatening the world of “spreading its errors”; since 2010 or even earlier, the only remaining “Communist” country of China has been flexing its muscles in Asia and Africa to assert its power and dominance in the world.

*The sanctuary of the Parish of the National Shrine of Our Lady of Fatima seen through its glass door at night during the lockdown last year due to COVID-19.*

The Relevance of Fatima

Both in 1917 and 2021, God’s response to our cries and pleas is still the Our Lady of Fatima because then and now, mankind had never heeded Jesus Christ’s calls to return to him and be converted: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:15).

It does not matter how many Rosaries we pray or how many Masses we celebrate or how often we go to the Sacrament of Reconciliation. The problem is not with God but with us who until now refuse to recognize the spiritual dimension of this pandemic.

Whatever solution we eventually find in ending COVID-19, most likely another pandemic or worldwide problem could occur if we continue to refuse in respecting life and every person as an image and likeness of God. Recall that when World War I ended in 1918 as promised by our Lady of Fatima, that same year started the Spanish flu pandemic that claimed about 50-M lives worldwide. Then in 1939, World War II started.

The Spanish flu and the World War II were not punishments from God; he does not punish because “God is love”, nothing evil and bad can come from him. Those things happened after the Fatima apparitions because of man’s refusal to heed Mary’s calls for prayers and conversion of peoples which is happening again in our own time.

Our Lady of Fatima consistently reminds us since 1917 her Son Jesus Christ’s teaching of the centrality of God in our lives through prayers and our daily conversion through humility and being like a child, trusting God completely like her.

More than a century ago, the Lord through his Mother, has been telling us the key to lasting peace in the world and in our very lives lies in our daily conversion, in our conformity to his life intimately united in the Father like the Blessed Virgin Mary.

It is a life of daily fiat – of faith in God, of letting his will be done in us! The Holy Rosary and the Sacraments are the means so we may bear fruits of love and holiness in our faith in God like Mary.

When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Luke 1:41-45

*Our Lady of Fatima at the National Shrine in Valenzuela, the first locally carved image of Fatima done in circa 50’s to 60’s.*

True blessedness

For better and for worst, COVID-19 had truly changed our lives, teaching us that true blessedness is not found in money and things, nor in popularity and influence or other things that have become the benchmarks of everything that is good in this life.

In less than a year when everything stood still as COVID-19 ravaged earth with so many deaths, the pandemic had shown us what our Lady of Fatima has always been telling us since 1917: go back to God our Father through our Lord Jesus Christ in the Holy Eucharist and Sacrament of Reconciliation.

Mary believed and lived her faith in God. She was the first to receive the Good News of Jesus Christ by setting aside all her plans in life, her wedding to St. Joseph, of what people would say if found pregnant before they were actually married, and many other things to consider.

She abandoned herself to God completely that immediately after Gabriel had left her, she went in haste to visit her cousin Elizabeth in the hills of Judea not to help her nor verify her being pregnant but to share with her the Good News she had received (Jesus Christ) to show that God’s plan for them are closely linked even with their sons to be born with John being the forerunner of Jesus.

Thus, Mary became the perfect image and model of discipleship in Christ that at the start of his public ministry, she was the first to believe in his saving work when she interceded at a wedding in Cana.

Mary was also the first to believe in Christ’s Resurrection that she remained standing at the foot of his Cross on Good Friday. Last but not least as we have heard in our first reading today, Mary was the first to believe in the coming of the Holy Spirit that she accompanied the Apostles praying at Jerusalem on Pentecost day.

*Our Lady of Fatima procession at the Fatima Shrine in Portugal, 2017. Photo from vaticannews.va.*

The Challenge of Fatima in our time

Like Mary who appeared at Fatima in Portugal 104 years ago today, may we grow deeper in our faith in God by believing more in him than believing in the world or with our very selves.

In this time of COVID-19, may we bring unity to our family and community, church and nation, so that like the Blessed Mother we may help in strengthening the faith of one another, in believing in God by submitting ourselves to his holy will.

May we not waste time to avert another catastrophe – not as a punishment from God who does not punish – that when rooted can always be traced back to our selfishness and pride, lack of concern for others, and for playing gods who claim to know everything.

These were some of the reasons Mary appeared at Fatima in 1917 to bring us back to God through his Son Jesus Christ. After all the pains and losses we have gone through in this time of COVID-19, have we not still learned the need to be simple and humble?

Like Mary, let us believe more in God by being kind and charitable with one another so that sooner, we may finally end this pandemic. Amen.