Being lost, Getting lost in Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XVI-B in Ordinary Time, 18 July 2021
Jeremiah 23:1-6 ><}}}'> Ephesians 2:13-18 ><}}}'> Mark 6:30-34

*Photo by author, Sonnen Berg Mountain View, Davao del Sur, 2018.*

Being lost or getting lost is sometimes not totally bad – or a loss – like in traveling when new routes and destinations are discovered along the way. Our readings this Sunday are about being lost, getting lost – both in the good sense and in the bad sense.

Let us reflect first on what we mean by getting lost in the good sense, that is, of getting lost in Jesus which is resting in the Lord.

The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place.
Mark 6:30-32

*Photo by author, sunrise at Lake Tiberias, the Holy Land, 2019.*

Getting lost in Jesus, with Jesus

Our gospel today is the conclusion of last Sunday’s topic about the mission of the apostles that includes us in this time which is to proclaim the good news of salvation by preaching repentance and casting away evil spirits that destroy life’s beauty.

Mark now presents to us the other two essential elements of our being missionaries of Christ: of getting lost in Jesus, that is, resting in him and last but not least, seeking and comforting those who are lost in this life.

To rest in the Lord is to make time, spend time with him in disciplined prayer, of having a prayer life that is the most essential component of one’s life because without Jesus, we die.

As missionaries of Christ, we can never share and preach him to others unless we first have him in ourselves. Hence, right upon the return of the apostles amid their joys of reporting how they have accomplished their mission so well, Jesus asked them to cross the lake anew to a deserted place to be with him alone to show them that without him, they cannot do anything.

Here we find the great wonder of prayer life, of the discipline of making time for Jesus every day in prayerful meditations and contemplation: the more we spend time with Jesus, the more we can see and feel the people we serve, their needs and aspirations. As we enter into communion and intimacy with Jesus, the more we become one with others.

No apostolate, no ministry, no service will be fruitful without Christ at the center found only in prayer. The late Fr. Henri Nouwen wrote in one of his reflections that the more we become active in the ministry, the more we must be contemplative; while, the more we become contemplative, the more we become active.

*Photo by Ms. JJJimeno of GMA7-News, June 2019.*

It is in getting lost in Christ when we are absorbed to him in prayer where much of our mission and ministry truly happens because that is when we are most purified, when we lose ourselves to let Jesus take over us in directing our lives.

Getting lost in Jesus is entering the true sabbath, a return in Eden where we stop playing God and simply be his image and likeness again as the crowning glory of his creation.

It was after creating human when God saw everything he did as good and completed when he rested and blessed the sabbath day. He rested because he had accomplished his works; on the other hand, we rest in order to accomplish further our work in him through Jesus Christ.

To rest in the Lord is not to stop working and do nothing – resting in the Lord is getting lost and finding him in ever new circumstances and conditions that unfold before us, deepening our intimacy with him that we are eventually recreated and transformed in him.

That is the loss we must go through like St. Paul in order to gain Christ (Phil. 3:8-10) because that is when we truly find our very selves and one another as one in belonging in Jesus and the Father, that we are all indeed, one like him and the Father.

This will get clearer when we enter the third essential element of being missionaries of Christ:

Finding and comforting those lost

Unlike Matthew and Luke, Mark gives us a very brief account of the return of the apostles to Jesus with a dash of humor when the people saw them leaving to rest at a deserted place and arrived at the place even before them! There is really not much time at all to rest for the missionaries of the Lord!

Imagine how the apostles must have felt when they saw the crowd who have arrived ahead of them at the deserted place.

They must have been so disappointed, even disgusted.

But, Mark tells us a completely different picture of Jesus:

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.
Mark 6:34

The more time we rest in Jesus, the more we become like him – sensitive to the needs of the flock. To be moved with pity is not just a feeling mixed with some disdain or condescension for those in misery that we have heard and read a lot during this time of the pandemic wherein the poor are being blamed for being stubborn and everything that caused the spread of COVID.

Pity characterizes God like when we appeal to him when we are in deep trouble and suffering like the blind and lepers begging Jesus, “have pity on me”. Pity is a deep feeling that moves us to do something to relieve the pain and suffering of others.

It is oneness with those suffering, of “making sakay” as we say in Filipino or “riding on” or being on their same shoes. It is empathy and sympathy in action.

Notice the words of Mark: Jesus was moved with pity for they were like sheep without a shepherd. This is something deeply rooted among the people of Israel and elsewhere shepherding is largely a part of life and culture.

*Photo by Dr. Mylene A. Santos, MD, 2020.*

A sheep getting lost without a shepherd is the worst thing that can happen to any member of the flock.

A lost sheep is surely a prey to wild animals without any defense nor defender at all.

Likewise, a sheep is a very communal animal that when lost, it bleats so miserably wandering in the desert or the open field, feeling so “kawawa” or miserable.

Did we not feel so the same the first time we went to the big city to study or work? Imagine our own feelings when we were lost, trying to find our ways into school or work or life in general when moved residence here or abroad? There was that feeling of being alone, with nobody to turn to in case of emergencies or dangers.

It is also the most common feeling we have since the start of the pandemic, of being locked down, of not knowing where to go as a result or who to trust.

No wonder, so many among us have suffered some forms of depression or emotional turmoil, from young children who could not process what they were going through to the elderly who are refused entry to almost every establishment. There is that feeling of being lost as to what have happened or why are things going like these!

This is then usual bad case of being lost, of being alone with nobody to rely on, to trust. That is the image of a sheep without a shepherd, almost facing certain death.

It is a very scary and traumatizing situation in life that Jesus felt so much with the crowd who followed them that despite his being tired, he gathered them and preached to them (next Sunday, he would feed them).

This is the context of the prophecy by Jeremiah in the first reading that God was so angry with the unfaithful shepherds of Israel who have misled and scattered his flock, promising to “raise up a righteous shoot to David” (Jer.23:5) fulfilled in Jesus the Good Shepherd.

Brothers and sisters: In Christ Jesus you who once were far off have become near by the blood of Christ. He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.
Ephesians 2:13, 17-18

Jesus came to gather those who are lost as he specifically told the Twelve to “Go rather to the lost sheep of the house of Israel” (Mt.10:6, Wednesday, Wk. 14).

This is the problem, ironically, in our age of instant mobility and accessibility when feelings of being lost is hardly noticed nor even recognized especially during this time of the pandemic. So many people, young and old alike, feel so lost. Many of them are shouting inside in desperation for their many other losses in life like losing a loved one, losing a business, losing so many chances in life.

Let us join Jesus in crossing the lakes of this life, getting lost in him in prayers, to find those who are lost and reach out to them. A smile, a simple gesture of kindness like a short text or a phone call could surely bring relief to them to find themselves again and discover new directions in life in Jesus Christ. Amen.

*Photo by Mr. Raffy Tima, locally stranded people near NAIA, June 2020*.

We are missionaries of Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XV-B in Ordinary Time, 11 July 2021
Amos 7:12-15 ><}}}'> Ephesians 1:3-14 ><}}}'> Mark 6:7-13

*Photo from Joint Task Force Sulu via Inquirer.net, 07 July 2021*,

Everybody is saying 2020 is a very bad year that had extended its negative vibes into 2021 with the continuing string of disasters and bad news like the recent C-130 plane crash in Sulu where 50 soldiers were killed, mostly were young in the prime of their lives.

Not to mention are the persistent threats of new surge of COVID-19 that continues to mutate into deadlier and more transmissible variants despite the vaccine roll outs.

*Photo courtesy of Dr. Julian Arguilla.*

But, upon closer look and deeper reflections, we also realize what we are going through is not that totally bad. It is still a very beautiful world, so blessed by God with the people he sends us to bring hope and find meaning amid all the deaths and darkness around us.

In that recent C-130 plane crash is 30 year-old Capt. Dr. Nigel Emeterio who selflessly served our people as a medical frontliner of the Philippine Air Force fighting COVID-19 in far flung areas and as a flight surgeon of troops sent to fight terrorist rebels in Mindanao.

A graduate of the Our Lady of Fatima University’s College of Medicine Batch 2015 here in Valenzuela City, Capt. Dr. Nigel is most of all a faithful husband and loving father to his wife and kids left behind in a life so short but filled with loving service and dedication to others.

Earlier this year, another young woman in Quezon City – Ms. Patricia Non – inspired us to harness the vast powers we have in our hands to see one another as a brother and a sister by setting up a community pantry where the poor may get basic food according to their needs provided by others according to each one’s ability.

The movement soon caught the attention of more people in various parts of the country, even abroad, setting up their own community pantry with support coming in from the rich and poor alike, bringing out the spirit of Christ’s gospel in the most concrete manner.

And lastly, who was not touched by the infectious smiles and fighting spirit of America’s Got Talent contestant called Nightbirde when she courageously admitted to the world the multiple cancers she was afflicted with a 2% chance of survival?

We were all moved to tears when she sang her own composition to assure everyone that “I’m Ok”, that despite all her sufferings, she chooses to be happy due to her strong and deep faith in God?

There are still so many stories of men and women, young and old alike, being sent by God in Christ Jesus to remind us amid all the darkness hovering above us in this time that the world and life he created for us is truly beautiful because he created us meant to be filled with joy and fulfillment, not misery and sufferings.

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick – no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.
Mark 6:7-9

Our first mission is to cast out unclean spirits

Life is always beautiful, true and good. Despite all the bad news we hear and see daily, overall we realize that it is always a beautiful world out there waiting to be discovered by us. Everyday God sends us in his Son Jesus Christ to proclaim this reality by fighting the evils that try to destroy life.

For the past Sundays, St. Mark has been presenting to us who is Jesus Christ, telling us the teachings he preached, the miracles he performed, and the setbacks he went through when he went home to Nazareth.

This time, we find Jesus sending his Apostles that include us in this modern time to continue his work and mission of proclaiming the good news of salvation amid the many demons or unclean spirits in our time found not only in dire situations but among evil men and women in their arrogant display of power going unpunished, escaping justice. It is a scenario we have seen throughout history, of natural and man-made disasters happening along with a dash of human inanities and follies in every period everywhere.

But life continues and gets better largely with the prophets sent by God sent to speak his words of justice and truth to bring back order and harmony in our world distorted and marred by evil and sin.

That was the first order of Jesus: authority over unclean spirits, over “demons” who destroy lives.

From the Greek word “daemon”, a demon is someone or anything that destroys life. It refers not only to evil persons but also situations like diseases, afflictions, addictions, economic imbalances, social injustice and systematic evils happening everywhere, even among church people.

Any form of evil and sin is always a lack of order and wholeness, a privation. Too often, evil to us is something interior that is difficult to remove or even diagnose. It has entangled its roots deep within us, creating confusions and doubts. Hence, we feel Jesus very emphatic in his commissioning of the Twelve: he “gave them authority over unclean spirits”.

It is the power of Jesus Christ borne out of our deep faith that leads to boldness and courage tempered with humility and simplicity that enables us to fight evil in this world. As that famous saying tells us, “the only thing needed for evil to succeed is for good men to do nothing”.

Fighting evil and sin is not a personal crusade of anyone but a sharing in the power and destiny of our Lord Jesus Christ. The mission of the Twelve that is also our mission is a direct continuation of the mission of Jesus Christ who offered his life on the Cross for our salvation.

We are the first to be affected by Christ’s preaching and actions by being transformed in him. That is why he calls us to be detached from the world and its allurements to be one in him alone.

Like the prophet Amos in the first reading, it is always a call from God, a mission from God. We are mere instruments of the Lord for he is still the one who will effect changes and transformations.

Forget all those myths and illusions of being the savior of the world or “messianic complex” as if we are indispensable and much needed in the world. We might even be surprised that the world might be better off without us!

As missionaries of Christ like the Twelve and Amos in the first reading, we only propose but never impose our message of salvation with conviction. It is not our persuasive arguments and discourses that will cast out the unclean spirits but the Christ in us with our life of witnessing.

It is never easy and can be a thankless task prone to misinterpretations and criticisms. That is why next Sunday upon the return of the Twelve, Jesus will invite them to rest at the other side of the lake that clearly shows us the very essence of being a missionary of Christ – oneness in him.

Restoring all things in Christ

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will…
Ephesians 1:3-5

For many people today, the world is very chaotic, lacking harmony and rhythm with all the bad things happening right in their personal lives and in their homes and places of work. While the pandemic drags on, there is a strong temptation to be negative and even lost hope, of being cynical.

As missionaries of Christ, we are called to imitate the courage and conviction of St. Paul to faithfully reveal God’s plan of peace and harmony in him through Jesus.

In his opening benediction that is so beautifully structured and expressed, St. Paul is inviting us to restore all things in Jesus Christ.

Like St. Paul, we missionaries of Christ must be the first to have that conviction that life is beautiful, that God has great plans for each of us despite all the sins and evil going on.

Imagine St. Paul writing the Ephesians while in prison, awaiting trial and certain death that did not deter him in being so upbeat and joyful with life?!

God knows very well the trials and difficulties we are all going through. Others have gone worst than us but never lose that sparkle of hope in Christ, giving their very lives for us to have a better world today.

Let us cast away all doubts and indifference and start living faithfully in Christ to realize the Father’s vision for us today. I pray that God hear your prayers to be filled with all the blessings you need to be a wtiness of his love and mercy. Amen.

Directions where to go

Quiet Storm by Fr. Nicanor F. Lalog II, 07 July 2021
Homily for Wednesday in the 14th Week in Ordinary Time
Genesis 41:55-57;42:5-7,17-24  ><)))*>   Matthew 10:1-7

There are two essential questions each of us asks in our lifetime that give meaning to our lives and existence: “Who Am ?” and “Where am I going?”. Both questions go hand in hand even if their answers unfold or evolve through time because the directions we take in life flow from how we have known ourselves (identity).

But of the two questions, it is the second one that we keep asking, thinking it is easier to answer that so often, we take many directions in life without much reflections.

And prayers.

Today our readings speak about “going”, directions from God that we must take in life, inviting us to pray and reflect about the many directions we have taken in life.

From the beautiful story of Joseph the “dreamer” in the Old Testament to Jesus in our gospel, God gives us directions, telling us where to go to find fulfillment and fulness in life.

When hunger came to be felt throughout the land of Egypt and the people cried to Pharaoh for bread, Pharaoh directed all the Egyptians to go to Joseph and do whatever he told them.
Genesis 41:55

Go to Joseph…

God directs us to go find people of credibility and integrity who will mold us into better persons by discovering our true selves, harnessing our talents, learning and growing from our mistakes and painful past.

Here we see the need to have a true friend, a good spiritual director, a faithful co-journeyer in life who can nourish us with their holiness and spirituality, positive outlook in life, maturity and sincerity.

The other day I came across an anecdote from the late Filipino taipan John Gokongwei who claimed that the most important decision one has to make in life is choosing the person to marry because your spouse is your lifetime partner with whom you shall make your dreams come true, clarifying things for you when there are uncertainties and doubts, showing you other perspectives to consider, and one who would always stand and believe in you.

That’s is very true!

God speaks and comes to us most of the time through people he sends us like family and friends, colleagues and superiors, even strangers and people we hardly know.

Important thing is for us to be open not only to learning new things but to simply meeting people because life is about interacting with persons. See that the author of Genesis narrated how the Pharaoh told the Egyptians to “go to Joseph and do whatever he told them.”

*Photo by author, view from temple of Jerusalem, 2017.*

Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel.”
Matthew 10:5-6

Go to the lost sheep of the house of Israel.

This is the most striking but also most beautiful direction of God that he sent us Jesus Christ our Savior: to go and search for the lost, the weak and sick, the forgotten and those in the margins. We find God most among those people.

This direction of God is also a call to service, to a loving charity to share and bring his Son Jesus Christ among the poor and rejected.

It is among the poor that we find Jesus because whenever we come to them sharing Jesus, we are surprised to find out that the Lord has been with them – also waiting for us to meet him among them! And that is when grace happens and blessings abound: the Christ among the marginalized affirming the Christ in those serving and proclaiming his gospel.

That is heaven, union with God who directs us to go and share life, to have life in its fullness.

*From the FB post by Julian Arguilla, 05 July 2021.*

This brings us to the heroism of the 50 soldiers who died in the plane crash last July 4 in Patikul, Sulu.

One of those who perished there is an alumnus of Our Lady of Fatima University’s College of Medicine, Capt. Dr. Nigel Emeterio of Batch 2015.

From what I have gathered among some people in the University and those who have known him and his wife who is pregnant with their second baby, Capt. Dr. Nigel was a “fearless fighter in life” who have selflessly given himself to everyone since medical school, helping friends and strangers alike in every way he could.

He had always wanted to serve in the Philippine Air Force and was the flight surgeon of the the C-130 that crashed in Sulu last Sunday while transporting troops from Cagayan de Oro City.

As a flight surgeon of the Air Force, Capt. Dr. Nigel was not only at the forefront of the government campaign against terrorists.

The young military doctor is also a medical frontliner against COVID-19 when the pandemic struck early last year, serving people in remote areas of the country being served by the Philippine Air Force.

In him we find the truth that life is not measured in years but the life in years. Though he died so young at the age of 30, Capt. Dr. Nigel had lived life to the fullest. In his six years of being a doctor, he had served and saved so many lives mostly those from the margins of the society.

He had lived life to the fullest most of all with his love not only for the people but most of all to his family, especially his wife, Dr. Dana who was also a classmate at Fatima University. She is now pregnant with their second child.

I have not talked to his widow but from the screen grabs of his posts to her shared with me by their friends, the more I admired this Capt. Dr. Nigel who had followed God’s directions in life.

His messages to his wife who is also a Doctor are filled with love and respect, hopes and dreams in the future.

Most of all, Capt. Dr. Nigel was fond of speaking about the beauty of life he had found in her and their first child, his gratitude for her love and support, and “after a year of prayers”, for the gift of a second baby.

Here is a man in touch with God, who followed the Lord and Master in serving the poor, who went to follow the divine direction to go and marry his wife to raise a family.

Last Sunday, Capt. Dr. Nigel was again sent to go as flight surgeon of some 90+ troops and civilian volunteers to fight terrorists in Sulu.

Like in his previous missions of saving lives, Capt. Dr. Nigel followed orders.

Their plane crashed and exploded after missing the airport.

Though they did not make it to their destination, surely, Capt. Dr. Nigel and the soldiers and civilians with him must have found fullness of life, now in the presence of God where we shall all go in the end.

It was a mission well-accomplished in the Lord.

Eternal rest grant unto Capt. Dr. Nigel, and companions, O Lord;
May your perpetual light shine upon them.
Amen.

*Please do pray also for those wounded, for those left behind by the casualties of this accident, their friends and colleagues as well as for our military men and women who serve selflessly our country, always going wherever the Lord directs them.

“Biggest Part of Me” by Ambrosia (1980)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 04 July 2021

*Photo by author, Pater Noster Church, Jerusalem, Israel, 2019.*

Love presupposes faith. It is not enough to know the person in order to love him/her; you have to believe the person too. To love and to believe both call us to be one with the other, to become the part of the other person, of the beloved.

This is most especially true with Jesus who was amazed at the lack of faith in him of his folks at Nazareth though they knew him as the “carpenter son of Mary” (https://lordmychef.com/2021/07/03/surprising-jesus/).

That is why we have chosen for this lazy Sunday the 1980 hit by Ambrosia composed by their lead singer David Pack, Biggest Part of Me. It is a love song sometimes sung in weddings because of its expression of love and faith with the beloved, of what is essentially the life of married couples of being a part of each other.

Faith is essential in any relationship most especially when failures and rejections happen, when things we hope for do not push through like when Jesus was rejected in Nazareth.

In the seventh stanza of Biggest Part of Me we find the importance of faith, of believing essential in love and any relationship.

More than an easy feelin'
She brings joy to me
How can I tell you what it means to me
Flow like a lazy river
For an eternity
I finally found someone who believes in me
And I'll never leave
(Now I've found all I need)

Need your lovin' here beside me
(To guide me) Keep it close enough to guide me
(Inside of me) From the fears that are inside of me
You're the biggest part of me

Got a feelin' that forever
(Together) We are gonna stay together
(Forever) From now until forever
You're the biggest part or me
You're the life that breathes in me
You're the biggest part of me

You changed my life
You made it bright
And I'll be a savior to you
For the rest of my life
Oh, oh the biggest part of me

There are only two instances in the bible that Jesus was amazed: first in Nazareth which is the gospel we heard today when he was amazed for their lack of faith in him. The second was in Capernaum when he was amazed with the faith of a Roman centurion who asked him to heal his servant remotely, saying, “Lord, I am not worthy to have you enter under my roof; but only say the word and my servant shall be healed” (Mt. 8:8). Jesus praised the pagan officer for his great faith.

It is when we believe, when we have faith in Jesus and with our beloved that great things begin to happen in our lives because that is when we make them the “biggest part” of our selves.

Have a blessed Sunday!

*We have no intentions of infringing into the copy rights of this song and video except to share its beauty and joy with others.

From Youtube.com.

Surprising Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary time, Cycle B, 04 July 2021
Ezekiel 2:2-5 ><}}}'> 2Corinthians 12:7-10 ><}}}'> Mark6:1-6

*Photo by author, Sacred Heart Center for Spirituality, Novaliches, 2015.*

There are only two instances in the gospels that say Jesus was surprised or amazed: first is in his hometown of Nazareth as we have heard today when “He was amazed at their lack of faith” (Mk.6:6) and the second is in Capernaum when a Roman centurion asked him to heal his sick servant. When Jesus obliged to come with him to heal the servant, the Roman officer declared, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant shall be healed. When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith” (Mt.8:8, 10).

What surprises Jesus most is our faith in him. Or, its lack like the people of Nazareth.

Last Sunday, he dared us to examine our faith in him when he brought back to life the dead daughter of Jairus. On their way, Jairus was told his daughter had died, that there was no need to bother Jesus anymore; that’s when Jesus said, “Do not be afraid; just have faith” (Mk.5:36). Reaching his home, there was commotion on the dead child but later, everybody was “utterly astounded”(Mk.5:42) after Jesus brought her back to life.

Today, St. Mark deepens our reflection on the need to have faith in Jesus by telling us a surprisingly sad episode in the Lord’s life and ministry of being rejected right in his native Nazareth:

When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. so he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.
Mark 6:2-3, 5-6

*Photo by author, Nazareth, Israel, 2019.*

The need for faith

For the past three weeks, St. Mark has slowly introduced to us that Jesus is the Christ, the awaited Messiah or Savior through his teachings and miracles like healing the sick, pacifying a violent storm at sea in the darkness of the night, and bringing back to life the dead child of Jairus.

However, it is not enough to “know” who Jesus is.

Knowing Jesus – or anyone – will not matter at all unless we believe in him and enter into a relationship with him lest we end up like his folks who “knew” him as the carpenter and son of Mary, wondering where he got all his wisdom and power.

And worst, “they took offense at him”. As we would say in Filipino, “pinersonal nila si Jesus.”

But, that is what faith is – something very personal because it is a relationship. No relationship can mature and grow unless there is faith. The deeper and stronger the faith, the most wonderful is the relationship because despite all the troubles and sufferings that may come, the ties remain because of faith.

That is why it St. Mark is telling us today the rejection of Jesus at Nazareth, of how even the Son of God experienced failures and rejections, calling us for a deeper and firmer faith in him who alone is our Lord and Savior. Aside from sickness and deaths in our lives, there are many other pains and heartaches, disappointments and failures and losses in our lives that if we do not have faith, we can never make it through with Jesus.

Yes, Jesus is with us in this journey of life in the many seas to cross while in darkness amid violent storms; but, we have to believe in him first before he can make his moves in our favor like in Nazareth where he “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” due to their lack of faith in him.

*Photo by author, altar in my room at the Fatima National Shrine, Valenzuela City, February 2021.*

Surprising Jesus with our faith

Too often in our lives, we have boxed God as being stiff and stern, a disciplinarian watching us for our sins and mistakes. Wrong! God sent us his Son Jesus Christ so we may experience his tender mercy and love, his personal relationship with each of us.

Unlike most of us, Jesus is a touch person, so sensitively human, not numb, always feeling us in our gestures and looks and words like that Roman centurion at Capernaum, that sick woman in the crowd last Sunday, the widow of Nain and the sisters Mary and Martha. They all moved and touched Jesus with their grief and sufferings, and most especially with their faith and joy and confidence in him.

Most beautiful in these stories of Jesus being surprised and moved by humans are the more surprising kindness and blessings he bestowed on them – like in our own experiences! Notice that when we were so surprised by God with his blessings, that is when we have also surprised him with our faith.

Jesus is surprised with our faith when we continue to listen and speak his words of justice and truth. In this age of faith in a mass mediated-culture, we find the voice of God drowned in the cacophony of many sounds competing for everyone’s attention where the ones that prevail are those appealing to the senses that are both easy and pleasurable. Through media manipulations, what was unacceptable was first made to be tolerable until it has become acceptable like promiscuity and “safe-sex”, divorce and same sex marriage, birth controls and abortions. Any discussion of God and religion, ethics and morality and values are dismissed as limiting and narrow-mindedness or worst, as being old-fashioned and conservative. In modern man’s effort to be “fair” and “all-encompassing”, the human person has been reduced to technicalities and legalese, replacing life with lifestyles.

Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the Lord God! And whether they heed or resist – for they are a rebellious house – shall know that a prophet has been among them.
Ezekiel 2:4-5

Jesus shows us today in his unhappy homecoming to Nazareth that even if people refuse to listen, we continue with our prophetic role of proclaiming his good news of salvation “in season, out of season”.

Even if nobody listens, even if we do not win converts or followers, we are prophets of God like Ezekiel, the voice of God, of his justice and truth amid a rebellious and wayward generation. Like John the Baptist, we are the voice in the wilderness preparing the coming of the Lord by speaking the truth, calling people to repentance and conversion.

Though God speaks in silence, our being silent in the midst of evil worsens the sinful situation as we shut doors among humanity leaving no room at all for Jesus to come and work his wonders among us. Be the voice of Jesus, be his opening, and be ready for great surprises happening soon!

Jesus is surprised with our faith when we remain standing with him at his Cross, bearing all pains and wounds with him. In this age of affluence and convenience characterized with everything instant in a click of a button, modern life has become sedentary to our own detriment. As we prefer to be seated more than standing, we have become so passive, avoiding every form of pain and suffering that make pain relievers as the most prescribed and widely used medication these days.

See how we quarrel over our places of “seat” everywhere – at home and school, office and community and parish, public and private transport – as they connote powers without realizing that what matters most in life is where we stand because that is when we are defined as a person for our faith and values in life, when we most surprise Jesus as he surprises us most with his strength like what St. Paul had realized:

Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.
2 Corinthians 12:10

Great things begin to happen in us, in our lives when we are out standing for Jesus, with Jesus because that is when we are truly one in him as he passed over our miseries and sins to rise again with him and in him in his Resurrection.

Jesus is surprised with our faith when we are filled with joy and love in him despite everything. To love and be joyful like Jesus calls for a deep faith in him, to be kind and merciful even when others are rude and unforgiving. Notice how these days it takes a lot of guts to be good. And we are so amazed with them!

On the other hand, notice when we hear news of a band of people who are inconsiderate, corrupt, unkind, selfish, and proud: are you not surprised they are filled with anger and hate and negativities?

During the persecution of the early Church, Christians were easily spotted and rounded because they were amazingly loving and caring with the marginalized like the poor, the sick, the widows, the old, and the orphans. Pagans were most surprised that the more they persecuted the Christians, the more they grew in number! It is one of history’s most surprising facts but, that is how God moves, so unusual in the most surprising ways.

Have you been surprised by Jesus lately?

Try surprising him with your great faith in him and you will be surprised greatly by him!

Have a blessed Sunday! Amen.

*Photo by author, flowers at the Pater Noster Church outside Jerusalem in Israel, 2019.*

Graduating in time of COVID-19: Being the right person in the right place at the right time

Quiet Storm by Fr. Nicanor F. Lalog II, 02 July 2021
Genesis 23:1-4, 19-24:1-8, 62-67   ><}}}'> + <'{{{>< Matthew 9:9-13

Congratulations, my dear Senior High School graduates of Our Lady of Fatima University Batch 2021. Yes, you hold the distinction of belonging to the first graduates of the pandemic who persevered, who were not daunted by COVID-19 that continues to plague us after more than a year of altering our lives.

Take pride in belonging to this batch because you have just proven you are the right people in the right time at the right place called by God to witness his truth and mercy, our university motto, “Veritas et Misericordia”.

Too often we pray God would send us the right person to become our friends and colleagues at work or project, or simply our co-journeyer in this life – perhaps lovers – without realizing we are in fact the right person being called and sent first by God in the right place, at the right time.

This was the experience of Matthew in our gospel today:

As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.
Matthew 9:9

*“Calling of St. Matthew” painting by Caravaggio from en.wikipedia.org.*

Let me tell you a beautiful story about the call of St. Matthew as depicted in a painting by the renowned artist named Caravaggio during the 1600’s in a chapel in Rome. It is one of the favorite paintings of Pope Francis who claims he used to see it while a student in Rome and later as the Cardinal of Buenos Aires whenever he would go to the Vatican.

Caravaggio’s painting is very unique and amusing especially in the way he would play with lights and darkness like in that other famous painting of the meeting of the Risen Lord and doubting Thomas eight days after Easter. This contrast of light and darkness is very evident in painting the call of Matthew by Jesus.

Very interesting is the kind of clothes the characters wear in this painting: notice how Caravaggio portrayed Matthew, the bearded man with a beret and his companions at the table wearing the expensive clothes of the Middle Ages while Jesus and Simon Peter are in their traditional garments and – barefooted! The room looks like a tavern of Caravaggio’s time than a customs house as narrated by Matthew during the time of the Lord in Galilee.

All of this because Caravaggio was fond of incorporating biblical scenes into his milieu to show the relevance of Christ in their time.

And that is also the reason why I share this painting with you: aside from being the gospel on this first Friday of the month, I find its story so relevant with you Senior High School students and graduates.

When you look at the painting, it is like a video happening in split seconds, very much like that photo taken in the live mode of an iPhone with the picture moving a little, wondering if Matthew would stand and leave to follow Jesus.

When you look at the painting, it is like a video happening in split seconds, 
very much like that photo taken in the live mode of an iPhone 
with the picture moving a little, 
wondering if Matthew would stand and leave to follow Jesus.

See Matthew and company seated at the dark side of the room with Jesus standing near the window partially washed by lights specifically his face and hand with finger pointed towards Matthew whose face is clearly lighted, evidently hesitant, asking Jesus if he were referring to him or to the one slumped on the table. Notice the bright face of Matthew and his index finger pointing to the man beside him, his thumb to himself as if asking “is it I, Lord?” or “who, me?” while his other hand is holding a coin on the table.

So beautiful as it evokes the hesitancy of Matthew and certainty of Jesus!

That is how we have felt this first year of COVID-19, the Academic Year 2020-2021, your batch: there is our hesitancy and uncertainty, fears and anxieties in life, of going back to school or not, of where to get money or laptop or reliable internet service while deep inside us, we felt the Lord so certain in his plans for us, in his love and mercy, that we can “rise to the top” here at Fatima University!

We are the ones always doubting, asking Jesus if he were talking or calling us because we cannot let go of that “coin” Matthew is holding on in the painting symbolizing the materials things and persons on whom we put our trust instead of having faith in God alone.

Doubt no more, my dear graduates of the COVID-19 batch of 2020-2021! You are the right person in the right place – Our Lady of Fatima University – at the right time, Academic Year 2020-2021 on the first year of COVID-19 pandemic.

Jesus is telling you today as he fills you with his light
of truth and mercy in finishing Senior High School in our beloved University
that you are indeed the right people called in the right place at the right time.
Will you "rise to the top" to pursue further studies
to achieve your dreams in this time of the pandemic?

Jesus is telling you today as he fills you with his light of truth and mercy in finishing Senior High School in our beloved University that you are indeed the right people called in the right place at the right time. Will you rise to the top, pursue further studies to achieve your dreams in this time of the pandemic?

Come and follow Jesus, make your dreams come true here with us in Our Lady of Fatima University for we do not stop seeking ways in dealing with the pandemic with our innovative classes and curriculum. We are the first university approved by the government to conduct limited face-to-face classes in our medical courses.

Like Abraham in the first reading from Genesis, trust God that he will send you his messenger, that he will send you people who will be teaching and preparing you for the post-pandemic period while journeying with you, learning with you in this time of the COVID-19.

Amid the darkness of our time like Caravaggio’s painting, do not fail to see the light brightening the scene, getting intense on the face of Matthew and people around him with Jesus looking intently on you, making sure you do not get sick, that you rise and follow him in pursuing your dream.

Don’t worry, my dear graduates, your Rebekah or your Isaac will surely come along the way but at the moment, Jesus wants you to finish your studies first.

Study hard, work harder, and pray hardest! See you in August!

Have blessed break!

“Through the Fire” by Chaka Khan (1984)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 27 June 2021

*Photo by Dr. Mai B. Dela Peña, M.D. at Athens, Greece 2016.*

Chaka Khan’s Through the Fire is one of the songs that have intrigued me for some time not because I love it. In fact, it is one of my least liked song of all time. I have never liked it – until now – though I have always admired Ms. Khan as a musician, especially as a percussionist (I Feel for You is my favorite).

My interest for this song began about 12 years ago when I asked help from a millennial to make me a playlist in my new laptop wherein she included more than one – maybe three copies of Through the Fire.

I felt the young lady was making fun of me but I never had the chance to ask her why she was so fond of the song.

Years later as I interacted with young people in schools and parishes, I found that so many of them who belonged to a different generation in fact love this song very much! It was only this week when I finally found the answer: it is a most unique romantic song about a true love being found by a woman who was so willing to put it to test, hence, through the fire.

Love is like faith that has to be tested, that must be passed “through the fire” to make it more firm and deeply rooted in Christ. And like love, faith dares us to let go of everything for it to truly grow and mature.

Through the fire
To the limit, to the wall
For a chance to be with you
I'd gladly risk it all
Through the fire
Through whatever, come what may
For a chance at loving you
I'd take it all the way
Right down to the wire
Even through the fire

Composed by David Foster in 1984, he claimed in an interview that Through the Fire is the only song he had written with just one particular singer in his mind, Ms. Chaka Khan. And it proved to be so good as it earned numerous awards aside from staying on top of the charts for several weeks.

The melody is very comely, so perfect with Ms. Khan’s sweet voice that is unusually formal and laid-back in this particular piece.

In our gospel today where Jesus brought back to life the dead daughter of the synagogue official name Jairus, we are challenged to examine our faith in God especially in these trying times of sickness and death due to the pandemic (https://lordmychef.com/2021/06/26/arise-be-whole-again-in-christ/).

How far are we willing to go, to risk all through the fire in following Jesus in the midst of the many trials and sufferings COVID-19 had brought to us not only with our health and well-being but also with our means of livelihood.

May we keep and deepen our faith in Christ as we go through the fire for it is only in him can we arise and be whole again in the face of many sickness and deaths of this time.

Have a blessed week ahead!

*We have no intentions of infringing the copyrights of this beautiful music except to share its pure joy and listening pleasures.

From YouTube.

Arise, be whole again in Christ!

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle B, 27 June 2021
Wisdom 1:13-15; 2:23-24 <+> 2 Corinthians 8:7, 9, 13-15 <+> Mark 5:21-24, 35-43

*Photo by author, sunrise at the Lake of Galilee, the Holy Land, 2017.*

Once again, we find Jesus crossing the Lake of Galilee this week with a crowd following him to listen to his teachings and experience his healing. What a beautiful image of life in Jesus, of constantly crossing the sea, sometimes in the darkness of the night amid storms.

It was something like what we had gone through last Thursday on the Solemnity of the Nativity of John the Baptist when as a nation we crossed history with the inauguration of the new Archbishop of Manila marked with the passing of former President Noynoy Aquino.

We hope and pray that like our gospel this Sunday, our recent crossing will lead us to new awakenings and realizations leading to national healing and yes, a resurrection, a rising from the dead like that young daughter of Jairus brought back to life by Jesus.

When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, Talitha koum, which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded.
Mark 5:38-42

*Photo by author with friends at ruins of the synagogue at Capernaum, 2017.*

Examining our faith in Jesus

Notice, my dear reader, how similar is our story of Jesus raising to life the dead daughter of Jairus with that of the calming of the storm while crossing the lake last Sunday. In both instances, we find Mark “exaggerating” some details as if Jesus were somewhat oblivious to what was going on around him.

But again, Mark is not entertaining us with his stories narrating the powers and miracles by Jesus for he is telling us something deeper and very important with those surprising details of his stories. Primary of which is the supremacy of Jesus as the Son of God over nature like the sea and death both symbolizing evil and sin.

Mark affirms this truth today in telling us how Jesus brought back to life the dead daughter of Jairus, that Jesus is the Christ who had come launching a new world order where death and sin are overcome in him through his pasch.

Recall last Sunday how Mark ended his story with the disciples asking, “Who then is this whom even wind and sea obey?” (Mk.4:41).

That question is finally answered by our story today that clearly shows Jesus is the Christ, the Son of God who is life himself when he brought back to life the dead little girl.

Unfortunately, like during the time of Mark until now, many still doubt the powers of Jesus. Then and now, there is still that crisis of faith among us expressed by people from the synagogue official’s house who arrived and said, “Your daughter has died; why trouble the teacher any longer?”(Mk.5:35).

If you were in that crowd following Jesus, would you still go with him to enter the house? Would you heed his words like Jairus, “Do not be afraid; just have faith” (Mk.5:36)?

And while inside the house, knowing the little girl was already dead, would you join the rest in ridiculing Jesus who said, “The child is not dead but asleep” (Mk.5:39)?

These are the questions Mark is asking us today like the Christians of his time going through persecution and crisis in the early Church.

It is easy to “believe”, proclaiming with arms raised that Jesus is Lord, that Jesus is the Son of God but it is another thing to be truly convinced, to have faith in him when faced with the stark realities of life persistently attacked by sickness and death, of pains and sufferings that make us wonder why God could allow these to happen!

We have all felt our faith shaken when this pandemic struck us last year that took away those dearest to us so sudden, often without seeing them at all before they were cremated.

Like his story last Sunday, Mark’s narration of the raising to life of the daughter of Jairus is filled with many surprising details we find it so true with our own experiences of struggling to avoid or survive COVID-19, of having a sick child or spouse, of trying to make it to another day, of keeping our jobs to pay for food and rent and other needs of our family.

Do we really have that faith in Jesus, convinced that everything will be “okay” like Nightbirde who can brim with all smiles even if saddled with three kinds of cancer with a 2% chance of survival, claiming it is better than zero?

Today’s gospel is more than the revelation of who Jesus Christ is: the raising to life of the daughter of Jairus dares to invite us in examining our faith in God in the face of unrelenting attacks on life by sickness and death especially in this time of the pandemic.

Death and sickness are realities we face daily, that make us doubt God’s love and concern for us which the first reading clarifies with its declaration that

God did not make death, nor does he rejoice in the destruction of the living. For God formed man to be imperishable; the image of his own nature he made him. But by the envy of the devil, death entered the world, and they who belong to his company experience it.
Wisdom 1:13, 2:23-24

*Photo by author, Lake of Galilee, 2019.*

Arising and being whole in Jesus

Jesus came not to remove sickness and death, pains and sufferings which did not come from God for God is love. He came to be one with us in sickness and death, in our pains and sufferings so that we may rise with him too in his resurrection and be whole again in him.

Notice the words Jesus used in every healing, “your faith has saved you” to show that healing is not just a cure of the disease but making the person whole again. The words health, healing, wholeness, and holiness are all interrelated if we examine their origins and implications. Hence, we see that whenever Jesus would heal, it is not only an eradication of an illness but restoring harmony and balance in the person – physical, spiritual, mental, and emotional aspects.

It is the same in raising the dead young man in Nain and his friend Lazarus: Jesus or the evangelists used the word “arise” as a foreshadowing of Easter when Jesus himself rose from the dead, an indication of his power over death.

All these people in the gospels Jesus had healed and brought back to life eventually died but the good news is that death and sickness are no longer dark and an ending in itself.

Jesus came to bring salvation to the world, a wholeness in life which disease and physical death can no longer control and hold. That is why we need a firm faith to believe in him in spite of the many sickness and deaths now around us. It is faith that will enable us to grasp the full meaning of this pandemic and other sufferings we are going through in life. It is our deep faith in God that will also enable us to explain and show to others especially our loved ones the true meaning of healings and resurrections performed by Jesus who gives us a share in his victory over sickness and death.

May we dwell on the beautiful exposition of St. Paul today about being poor like Christ “that though he was rich, for your sake he became poor, so that by his poverty you might become rich” (2Cor. 8:9).

We can only be whole when we share whatever we have because that is when we allow Jesus to work in us, to be in us, to complete us. This happens when we wholeheartedly celebrate the Holy Eucharist where we become poor like Jesus, emptying ourselves of our sins, sharing with others our wealth through our contributions not only to the church collections but also to other charities where some of us share also time and talent aside from treasures.

The experience of the community pantry recently had taught us the value of St. Paul’s call for us to share and be poor like Christ when we were encouraged to take only what one needs and to give according to one’s ability – “kumuha ayon sa pangangailangan, magbigay ayon sa kakayahan”.

Yes, the realities of poverty and hunger remain with us but people are fed, sufferings are alleviated and most of all, the whole nation is united in believing again there is hope amidst the pandemic worsened by the systematic evil that has plagued us for so long.

Faith in God is deepened and strengthened when we become poor and weak like Jairus because that is only when we can arise and be whole again in Jesus Christ who is himself our Resurrection and Life. Amen.

A blessed new week to you and everyone!

*Photo by author, Lake of Galilee, 2017.*

Voice of God, Power of God

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Solemnity of the Birth of John the Baptist, 24 June 2021
Isaiah 49:1-6 ><}}}'> Acts 13:22-26 ><}}}'> Luke 1:57-66, 80

*Photo by author, site where St. John the Baptist was born beside the Church in his honor in Judea, 2019.*

Today’s celebration of the Solemnity of the Birth of St. John the Baptist reminds us of the very important grace and gift from God we take for granted and always abuse – our voice.

Also known as the “voice in the wilderness” who prepared the coming of Jesus Christ, St. John shows us even before his birth through his father Zechariah the proper use of this gift of voice from God.

Voice is power.

In the Book of Genesis, God created everything by simply saying “let there be…” and it comes into being. When Jesus came as the “the Word who became flesh”, he witnessed to us this immense power of the voice of God when he would simply speak to heal people, cast away evil spirits, and still the seas and quiet the storms.

Only us humans were gifted with this unique power of God to speak using the voice.

How sad that we have forgotten or have been totally unaware of the fact that we merely share in the power of God in speaking, in voicing out what is in our minds and in our hearts. Like freedom or the power to choose what is good, we have abused this power of the voice so evident in this digital age as we drown in a cacophony of voices from everybody wanting to be heard, wanting to rule.


And the tragedy is that 
those with the loudest voice and 
easy access to all kinds of media platforms 
are also the ones in power who only voice 
out their selfish interests like our politicians.

*Photo by Ms. Ria De Vera, Bgy. Lalakhan, Santa Maria, Bulacan, June 2021.*

And the tragedy is that those with the loudest voice and easy access to all kinds of media platforms are also the ones in power who only voice out their selfish interests like our politicians.

Have you noticed how most of the loud voices we hear these days come from those not involved at all in any kind of suffering? They are not only loud but also so quick to voice their views empty of any concern at all. Worst, many of these loud voices we hear come from people who have little or no concern at all for those truly in pain like the poor and marginalized who have remained voiceless in our society.

When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father; but his mother said in reply, “No. He will be called John.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God.
Luke 1:59-60, 62-64

Silence is the voice of God.

At the eve of our celebration today, we have heard how the angel had made Zechariah deaf and mute after he doubted the good news announced to him of the coming birth of their son to be named as John.

Now after nine months of being silent, Zechariah recovered his voice and speech that he spoke blessing God.

Imagine the power and stature Zechariah must have commanded at that time: both he and his wife Elizabeth were from the priestly clans. They were like the royalty at that time, living in an affluent section of the country. Both were born into wealth and fame. And power.

Zechariah’s voice must be one of the most sought after in Judea with his wisdom and influence.

Suddenly gone when his very voice questioned the source of its power, God represented by Archangel Gabriel.

*Photo by author, Church of St. John the Baptist, the Holy Land, 2019.*

The experience of Zechariah teaches us of the value of silence that has become a very rare commodity these days.

Many of our misunderstandings are due to our lack of silence, of listening to what others are saying or telling us.


Contrary to what 
we also believe,
 silence is not emptiness 
but fullness:

Contrary to what we also believe, silence is not emptiness but fullness: it is different from being quiet when we do not simply speak but allow our minds to work on what we believe in or hold on to. Silence is trying to listen to every voice, especially the faintest ones that usually speak the truth. In the Bible, we find a common pattern in both the Old and New Testaments how God’s communication is preceded always with silence.

Zechariah was forced into silence to experience again its fullness, of being connected anew with God as it gave him opportunities to truly listen intently to God in prayers. That is why everyone was surprised not only when Zechariah confirmed the name of his son would be “John” but most of all when he spoke and his voice heard again by the people. According to Luke, Zechariah sang a blessing to God called the Benedictus.

Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
Luke 1:65-66

Becoming the voice of God like John the Baptist

See how Luke presented the scene in pure simplicity as if we were also there, everybody asking “what will this child be?” for surely the hand of the Lord was with him. The scene is packed with the power of God. No voices were heard except the few “pakialamera” or “mahadera” neighbors who wanted the child named Zechariah like his father.

Elizabeth was so cool but emphatic by declaring her son shall be named John. No debates nor arguments among the women who approached Zechariah – surely, not to ask him to voice his decision as he was deaf and mute at that time. Everybody was amazed when he asked for a tablet and wrote “John is his name”.

There was the deafening silence of God’s voice heard loud and clear, perhaps even for several days after the circumcision and naming of John.

*“St. John Preaching In the Wilderness” by Anton Raphael Mengs (1728-1779), photo from commons.wikimedia.org*

Such is the power of God, of his voice.

Always preceded by silence.

Never harsh nor imposing.

Soft but always felt, always consistent, very clear and simple.

Most of all, refreshing and blissful.

It is a voice kept in one’s heart, nurtured through time in prayer and simplicity of life until the listener becomes the speaker and carrier of the voice of God.

In our digital age where humans and machines speak with voices competing for our attention, we are reminded that the true power of the voice is not in its volume but in God himself who is also the message.

Like images, voices can also be enhanced with the help of modern technology and human ingenuity, especially by image makers and propagandists who are paid to advance one’s power and influence.

Let us be more discerning in listening to the many voices competing for our attention.

Let us begin first in that soft and feeble voice inside our hearts we disregard but consistently speaks to us daily. That voice could be God speaking to us.

Let us rediscover silence and the true power and beauty of the voice of God.

Recall how often in our lives and in human history, the most important voices ever heard, ever written come after long moments of silence, of reflections and listening to God and with others.

The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.
Luke 1:80

*Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, May 2021.*

Jesus amid our storms in life

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twelfth Sunday in Ordinary Time, Cycle B, 20 June 2021
Job 38:1, 8-11 ><}}}'> 2 Corinthians 5:14-17 ><}}}'> Mark 4:35-41

More than a year ago in March, Pope Francis delivered an extraordinary Urbi et Orbi Message before an empty St. Peter’s Square reflecting on the gospel we heard today when COVID-19 began to wreck havoc upon us, claiming about 3.85 million deaths worldwide as per latest data show.

We are still in the same darkness, in the same storm but much have already changed since the pandemic first struck us last year. Jesus had calmed the seas and the storms with some relief offered by vaccines. Our journey continues as we cross this sea of the pandemic to safer shores.

Like the Pope’s Message last year, we must continue to call and trust in the Lord but at the same time, realize the deeper spiritual meaning of this pandemic, of the need to have a more intimate relationship with God through Jesus.

On that day, as evening drew on, Jesus said to his disciples: “Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up.
Mark 4:35-37

Life is a constant crossing of the sea in darkness with Jesus.

See that in our journey in life, 
it is when evening comes, 
when there is darkness 
that Jesus invites us to come with him to cross the sea.
When there are problems and crisis in life, 
that is when Jesus calls us 
to get to the other side of life's situation.
On his side.

I love that imagery painted to us by St. Mark in our gospel today, from a casual preaching last week out in the open field with the warm sun shining, Jesus invited his disciples when it was getting dark to cross to the other side of the Lake of Galilee.

Life is a journey that when evening approaches, our instinct is to find a safe place to spend the night. But, today St. Mark shows us a more appropriate imagery of life as a journey which is like crossing the sea.

See that in our journey in life, it is when evening comes, when there is darkness that Jesus invites us to come with him to cross the sea. When there are problems and crisis in life, that is when Jesus calls us to get to the other side of life’s situation. On his side.

And what a beautiful expression we have in “to cross to the other side”! There is always the cross to carry in this life that is like the sea, the uncertainty from our usual sureties like family and friends, jobs, and the status quo because Jesus wants us to have him alone as our surety in life.

A few years ago a Malaysian Air plane perished at sea; despite all the modern technologies, it has not been found yet. It is a reminder to us all of how vast is our world with so much mysteries impossible for humans to master or even fully understand.

Yet, our gospel and first reading assure us that though the world is awesome with great wonders and occurrences, its Creator – GOD – is more awesome for he alone has complete control over nature, especially the sea which is the most difficult of all!

The Lord addressed Job out of the storm and said: Who shut within the doors the sea, when it burst forth from the womb? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther; and here shall your proud waves be stilled!
Job 38:1, 8, 10-11

*Photo by Mr. Chester Ocampo, off the coast of Catanduanes, 2017.*

Our awesome world, more awesome God.

St. Mark’s description of the situation inside the boat with Jesus asleep in the middle of a violent storm at sea is very surprising that seems to be exaggerated like in the movies for dramatic effects not to entertain us but to remind us of that basic reality found in his entire gospel account that Christ came to usher in a new world where never again shall sin and death prevail over us.

Recall the other scenes he would later show Jesus exercising total control over the sea like when he walked on water amid a storm (Mk.6:45ff) and ordered a legion of demons to enter a herd of swine that drowned into the sea (Mk.5:13).

As the Son of God, Jesus has total sovereignty over the sea that symbolized the realm of evil, exorcising it to free us from its clutches when he finally died on the cross.

In the first reading, we heard the fictional story of Job being assured by God who got everything under control, even the mighty sea, putting a limit by stilling its proud waves.

In our gospel, we see the reality of God in Jesus Christ calming the storm at sea.

Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?”
Mark 4:38-40

*Photo by author, crossing the Sea (Lake) of Galilee, May 2019.*

Notice Jesus was sleeping soundly, not disturbed at all neither by the storm with its giant waves that tossed their boat nor the commotion and yelling of his disciples. He was so composed and serene.

The same scene we shall see again when St. Mark tells us how on the night of Holy Thursday when Jesus was betrayed and arrested to be tried by members of the Sanhedrin. It was all dark with Christ so composed and relaxed answering the questions of his enemies while outside was Peter so afraid, denying the Lord thrice while the rest of the apostles went hiding out of fear for their lives.

What a beautiful imagery of our Lord and of us!

Here is Jesus so composed and serene as always while us on panic mode, so terrified, even reproaching God – “do you not care that we are perishing?” – when our lives are threatened as if God does not care at all.

When we look back to last year, it was very frightening like that situation the disciples were into: nobody knew exactly the nature of COVID-19, without any known cure and method of treatment, people were dying daily, and life was at a standstill due to the lockdown.

But, with faith in God, we have moved on. Some weddings finally pushed through, students went back to school while others dared to venture into new businesses and other endeavors, crossing the sea so to speak amid the darkness. Those who got married last year now have their first born while students who enrolled last year have graduated and we who risked to move on are now better off than before.

Had we waited for the pandemic to end before deciding to enroll back in school or find a job or get married, we would surely be into great losses for there is still the pandemic that will most likely remain until 2022 or beyond.

As we have reflected last week, Jesus continues to work in silence in us, with us and for us, making us grow like the tiny seed. He never abandons us especially in times of great trials. This we have proven when we dared to venture in life during this pandemic.

Let us entrust to him our very lives for he alone has total sovereignty in this world and in this life for he himself is life – more powerful than any storm who has the whole world, especially the seas, in his hand.

A life centered in Jesus

We cannot wait for things to get better, 
for the pandemic to end, 
for us to be well physically, emotionally and financially.  
It is right in the middle of a storm 
when we are expected to make a stand for Christ, 
to rely on him who is most often silently journeying with us.

After Jesus had pacified the storm and the sea, St. Mark briefly ended our gospel story by telling us how the disciples “were filled with great awe and said to one another, ‘Who then is this whom even wind and sea obey?'”(Mk.4:41).

More than the stories of the Lord’s teachings and miracles, St. Mark wants us to make a stand for Jesus, to center our lives in him as we journey in this life, whether in the ordinariness of parables, the safety of the open field and high mountains, or the dangers and perils of the sea at night, with or without storms.

Remember Nightbirde last week who said, “You can’t wait until life isn’t hard anymore before you decide to be happy.” We cannot wait for things to get better, for the pandemic to end, for us to be well physically, emotionally and financially. It is right in the middle of a storm when we are expected to make a stand for Christ, to rely on him who is most often silently journeying with us as St. Paul tells us in the second reading.

Brothers and sisters: The love of Christ impels us… So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.
2 Corinthians 5:14, 17

Now more than ever in our modern history that the whole world needs a lot of healing and reconciliation. But unlike the proposals of experts, it is not merely a reconciliation of peoples with one another. We do not need a “new normal” which is a misnomer because a norm does not change. What is true and good and fair would always be true and good and fair at all times.

That is what we need, to bring back the true normal in life which is a reconciliation of every person with God so that we may see our world in a more wholistic sense that we become more just and humane.

There can be no true reconciliation among peoples unless there is first of all our reconciliation with God in Jesus Christ so that we become in him a new creation, new persons filled with his love and mercy, justice and kindness. Of course, there will still be many storms as we cross the many seas of our lives but they will be less frightening if we have Christ on board, even if he is soundly asleep. Amen.

Have a bright and sunny week ahead!