The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday before the Epiphany of the Lord, 05 January 2023 1 John 3:11-21 <*((((>< + ><))))*> John 1:43-51
Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.
How wonderful on this fifth day of 2024, O God our Father, that you amaze us first on what is truly amazing...
"Do not be amazed, then, brothers and sisters, if the world hates you" (1 John 3:13).
Many times we are amazed at the evil men and women do; we are amazed and surprised in the negative sense like shocked, appalled, even embarrassed when others speak and act shamelessly against what is true, good, and beautiful; to be amazed in the negative sense makes us withdraw to examine our very selves if we too have become callous and shamelessly evil.
What is truly amazing, worth of our surprise is when we are amazed in the positive sense like Nathanael: "Can anything good come from Nazareth?" Philip said to him, "Come and see" (John 1:46).
Only what is truly good, very true, and really beautiful is amazing; nothing can make our hearts leap even in momentary disbelief and amazement like Nathanael to hear or see or experience something so good and all good; and that is YOU, O God, the most amazing of all now brought nearer to us in Christ Jesus; in him, we have realized and experienced that "God is greater than our hearts" (1 John 3:20) because you, O God, your love and your truth, your mercy and your kindness are all beyond our grasp; nothing can be so amazing, loving Father, for us to experience your love far beyond anything we could expect for ourselves; make us believe, let us be amazed in you. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of the Most Holy Name of Jesus, 03 January 2024 1 John 2:29-3:6 <*{{{{>< + ><}}}}*> John 1:29-34
Photo by Mr. Boy Cabrido, National Shrine of Our Lady of Mt. Carmel, New Manila, QC, 21 December 2023.
On this third day of the new year, O Lord, your words are calling us to live as children of God, holy and righteous like you; many times, we could not heed this call and most often, we laugh at the mere thought of holiness because we look down at ourselves as incapable of being good because we refuse to break free from sin.
Everyone who commits sin commits lawlessness, for sin is lawlessness. You know that he was revealed to take away sins, and in him there is no sin. No one who remains in him sins; no one who sins has seen him or known him.
1 John 3:4-6
Sin is lawlessness not only in the sense it is a disobedience and a breaking of your laws, Lord; sin is lawlessness because it is a refusal to love and be true like you, Lord Jesus; every time we refuse to reflect your love and your truth, there is disorder in life, their is disharmony among us, there is destruction and dirt in us; you have come precisely O Lord Jesus, to take away our sins as the Lamb of God identified by John the Baptist; grant us courage and strength, determination as well to live up to our new person, our new being as forgiven and loved children of the Father; may we desire order and peace, serenity and fulfillment in our lives, in our selves, in our world by turning away from sins and turning towards you in love and truth, kindness and care because any failure to find you, Lord Jesus, will always lead us to selfishness, to conceit, and to emptiness because without you and others, we are alone without any point reference for our being and existence. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Third Sunday in Advent Week III-B, Gaudete Sunday, 17 December 2023 Isaiah 61:1-2, 10-11 ><}}}*> 1 Thessalonian 5:16-24 ><}}}*> John 1:6-8, 19-28
Photo by author, Gaudete Sunday 2018.
Our church is bursting with pink shades this Third Sunday of Advent known as Gaudete (Latin for rejoice) Sunday following calls from our antiphons and readings for us to rejoice in Jesus who had come more than 2000 years ago in Bethlehem.
We also rejoice on this date, the 17th of December, as we shift our focus to enter Advent’s second phase when we remember and reflect the events surrounding Christ’s birth on that first Christmas. Today is also the second day of our Simbang Gabi and without sounding a Scrooge, I wish to propose in my reflection this Sunday for us to examine those moments in the scriptures and in our lives when saying “NO” leads us too into great rejoicing.
It is normal most of the time that rejoicing comes after every big “YES” in life like when a woman finally says “YES” to her suitor or when a boss says “YES” to promote an employee. The reason mankind rejoices at Christmas is because of the Blessed Virgin Mary’s “YES” to be the Mother of Jesus Christ our Savior.
Photo by author, Gaudete Sunday 2019.
However, history and our own experiences have taught us also that the key to rejoicing is when we say “NO” or receive or do something in the negative like during the pandemic when we prayed for “negative results” whenever we would get COVID tests. A lot often in life, a negative can be positive like what we see in our gospel today:
A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. And this is the testimony of John. When the Jews from jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”
John 1:6-8, 19-20
See the progression of the negatives in the fourth gospel’s Prologue: after establishing “In the beginning was the Word” who is Jesus Christ the “life” and “light” in verses 1-5, John the Baptist is introduced with the immediate declaration “He was not the light, but came to testify to the light” in verses 6 and 8. In the following questioning by the priests and Levites sent from Jerusalem, John twice told them “I am not the Christ… not Elijah”, insisting with a strong “No” if he were the Prophet in verses 21-22 before wrapping up the scene with a solemn statement that “there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie” in verses 26-27.
Photo by author, Gaudete Sunday 2019.
What a lovely scene of negatives, of nots and nos!
Recall those moments in our past filled with painful rejections and humiliating failures that we now look back with rejoicing because of the valuable lessons we have learned and made us stronger today. We realize too that the past negative moments darkened by sin and evil were not totally bad at all as these have led us into the light of Jesus Christ that we now rejoice in being forgiven and loved. When we remember those trials and difficulties we have hurdled in life, we do not feel ashamed but actually feel so proud, being sources of rejoicing for all our victories and successes today.
As we have been saying, Jesus was born during the darkest night of the year, a big negative so we can see the great positive, Christ our Savior, our Light. He is the fulfillment of that great prophecy by Isaiah in the first reading which Jesus himself proclaimed at the start of his ministry in their synagogue in Nazareth on a sabbath.
The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God.
Isaiah 61:1-2
Photo by author, Gaudete Sunday 2019.
Luke tells us in his account how “the eyes of all in the synagogue looked intently” at Jesus who then said, “Today this scripture passage is fulfilled in your hearing” (Lk.4:20-21).
When there is fulfillment, rejoicing follows because that is when we say no to the many negatives holding and preventing us from welcoming Jesus in our lives.
When we feel poor and inadequate and try to find Christ beyond what we do not have, that is when we rejoice to find everything in him who fulfills, enriches and enables us in this life and beyond.
Rejoicing happens when we finally say no to our toxic relationships with people who break our hearts with their infidelities and say yes to Jesus who remain faithful and true to us in our family and old friends who truly loved us ever since.
True joy and rejoicing happen when we finally say no to unforgiveness of self and others, when we say no to the past sins and mistakes, baseless guilt-feelings that have held us captives for so long to find mercy and forgiveness in Jesus.
Every day is a part of the year of favor from the Lord, calling us to say no to hopelessness and despair, to say no to cynicism and indifference because Jesus always vindicates though slowly all our efforts and sacrifices, strivings and perseverance in being good and honest in a world that honors thieves and criminals.
Many times in life, rejoicing bursts when we say no to sin, when we say no to disrespect, when we say no to injustice and inequality. More rejoicings will surely come our way the moment we start saying no to violence and war, no to discrimination, no to deaths and violence, no to selfishness and vanities.
Photo by author, Gaudete Sunday 2019.
The list of the no’s we can say and affirm in Jesus Christ is endless for us to truly rejoice. But of all the great rejoicing in Christ that we need is to everyday have a firm and big NO to all our fears in loving.
One main reason our lives are miserable because we choose not to love for fears of being hurt, of losing, of separation, of death. St. Paul asks us in the second reading to rejoice always simply by choosing to love always too.
Brothers and sisters: Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Test everything; retain what is good. Refrain from every kind of evil.
1 Thessalonians 5:16-19, 21-22
Recall how the great apostle Paul described to us in 1 Corinthians 13 what is love and what is to love; what he told us today in his letter to the Thessalonians are basically the same: love, love, and love. And the first expression of love of God is praying. Just like in human love, we always talk with the one we love. If we truly love, then we must keep on praying which is beng one with God who is love.
To love is simply to be good, to avoid sin and evil. True rejoicing can happen only when we love, when we shun and say NO to sin which is a refusal to love.
Photo by author, Gaudete Sunday 2021, Basic Education Department chapel, Our Lady of Fatima University, Valenzuela City.
That is why throughout his ministry, Jesus chose to dine and be with sinners, never afraid of what others would say about him because he truly loved. His enemies could not rejoice for they chose to reject Christ’s calls for them to say no to judging others, say no to legalisms, say no to their self-righteousness and conceit. In their refusal to say no to their pride that have closed their minds and their hearts to God and others, they have chosen not to love and thereby failed to meet Jesus the Christ.
Until now, life continues to be miserable to many people because they could not accept Jesus Christ and his Cross, the very sign of his immense love for us. An essential part of the joy of this Christmas is the Cross of Good Friday looming behind that manger in Bethlehem. Before Christ, the cross used to be a big negative but with Jesus, it literally became a plus sign – a positive when he chose to suffer and die in order to rise again on Easter because he loves us so much. Like him, let us say no to sin and evil so we can rejoice in him and in love. Amen. Have a blessed final week towards Christmas Day!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Thirty-fourth Week of Ordinary Time, Year I, 01 December 2023 Daniel 7:2-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 21:29-33
God our loving Father, open our eyes to see beyond this world, to have vision not just sights; like Daniel your Prophet and Jesus your Son, enable us to see beyond material things that are superficial in nature.
Let us see not the future but see the deeper realities of life and of this world, to identify and recognize the beasts among us and within us that enslave us to sin; let us have the vision of your grand plans for us in heaven as we aspire to build a more humane society here on earth by seeing and sharing in the vision of Jesus Christ of life's fulness found only in you, O God; let us see your vision of timeless values taught and and exemplified to us by Jesus on the Cross.
May we remain focused on Jesus Christ and his Second Coming while in this world that is passing even in the midst of dryness and emptiness of life. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Clement, Pope & Martyr, 23 November 2023
1 Maccabees 2:15-29 ><)))*> + <*(((>< = ><)))*> + <*(((>< Luke 19:41-44
Photo by author, Metro Manila seen from Antipolo City, August 2022.
God our Father,
bless our cities,
bring back life to our
dying cities;
amid the many signs
of progress and affluence,
there are also the many signs
of decay and poverty
that cannot be hidden.
And they all begin in
our hearts that have
turned away from you.
Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace – but now it is hidden from your eyes.
Luke 19:41
So many of us, O Lord,
are so allured by the glitter
and lights of the city
that we forget you,
our only light that can vanish
all darkness within us;
we have been so fascinated with
the material prosperity,
wealth and fame our cities
offer us that we have forgotten
your Cross, dear Jesus,
that enable us to love truly
and bring life to others;
we have turned away from you,
Jesus, our Lord and God,
to worship new gods
that leave us empty,
lost and confused than ever.
Like Mattathias and his sons
along with his many followers
during the Maccabean revolt in Israel,
let us "leave" our cities and its
many temptations and sins,
lies and empty promises
to search our hearts,
to find you again
and follow you
in order to bring you back
to our cities like
your martyr St. Clement.
Amen.
Photo by author, the Church of Dominus Flevit (the Lord Cried/Wept) with roof shaped like four tears believed to be the very site where Jesus wept over the impending destruction of Jerusalem that happened in year 70 AD.
Sabi ko nga sa inyo, kumbinsido ako na mas maraming nasa langit kesa nasa impiyerno. Gagawa at gagawa ng paraan ang Diyos upang masagip ang isang kaluluwa kesa mapahamak sa walang hanggang apoy ng impiyerno.
Tinawag tayo ng Diyos hindi upang parusahan, kundi upang iligtas sa pamamagitan ng ating Panginoong Jesu-Cristo.
1 Tesalonica 5:9
Maraming pagkakataon ko ito napatunayan bilang pari, lalo mula noong 2021 nang maging chaplain ako dito sa pagamutan. Hindi ko makakalimutan yung isa naming pasyente noong isang taon bago mag-Undas.
Larawan kuha ni Dra. Mylene A. Santos, MD sa France, 2022.
Pagkaraan kong magmisa ng Miyerkules ng tanghali sa aming Basic Education Department, nakatanggap ako ng sick call sa aming emergency room. Kaagad ako pumunta at inabutan ko ang isang matandang lalaki na naka-oxygen at maraming mga aparatu na naka-monitor sa kanya.
Lampas 90 na kanyang edad at ang sabi sa akin ng duktor ay maaring pumanaw ang pasyente ano mang oras. Sa malakas kong tinig, sinikap kong kausapin ang pasyente, sinabihan ko siyang magsisi sa kanyang mga kasalanan habang siya ay aking dinarasalan at papahiran ng Banal na Langis. Bumalik ako sa aming university pagkatapos noon.
Laking gulat ko nang sumunod na araw ng Linggo sa aking paghahatid ng Komunyon at pagbabasbas sa mga may-sakit sa aming pagamutan: buhay pa rin iyong pasyente sa pinuntahan ko ng Miyerkules sa ER!
At nang sumunod na araw na naman ng Linggo, naroon pa rin ang naturang pasyente – buhay! Maniwala kayo, umabot pa ng ikatlong araw ng Linggo ang naturang pasyente na dinalaw ko at dinasalan. Nagtataka na rin mga duktor at nars na kung ilang ulit na rin iyon nag-delikado ngunit biglang lumalakas na di mawari.
Noong ikatlong araw ng Linggo na iyon, kinausap ako ng panganay na anak na babae na umuwi mula sa Amerika. Nalaman ko na tatlo silang magkakapatid na puro babae, pawang mga may asawa na rin sila. Filipino-Chinese sila na may-ari ng malaking negosyo sa Bulacan. Wala na ang kanilang ina na pumanaw sa sakit na cancer noon pa.
Larawan kuha ng may-akda, Camp John Hay, Baguio City, 12 Hulyo 2023.
Laking gulat ko at nangilabot din ako sa kuwento ng panganay na anak na babae: mahilig ang kanilang ama sa mga occult practices gaya ng pagkausap sa kaluluwa ng mga yumao nilang kamag-anak at iba pang mga espiritu, ang pag gamit ng mga anting-anting, mga tarot cards, ouija board at marami pang iba.
Bago daw iyon maglubha, pilit na ipinapasa sa isa sa kanilang magkakapatid ang “kapangyarihan” na nakuha sa yumao nilang lola na ina ng kanilang ama. Inutusan daw silang kunin at dasalin mga aklat-dasalan ng kanilang ama na nasa tila wikang Latin. Noon lamang daw nila nakita mga iyon bagama’t naaalala nilang patagong ginagamit ng tatay nila mga iyon noon pa man.
Noon ko naisip na kaya hindi pa pumapanaw ang naturang pasyente na ibig ipasa kanyang mga occult practices sa kanyang anak. Tinanong ko magkakapatid ano kanilang saloobin at pare-pareho silang ayaw nilang tumulad sa kanilang ama. Natuwa naman ako sa kanilang desisyon kaya ipinaliwanag ko na rin sa kanila ang kahulugan at mga implikasyon ng occult practices ng tatay nila. Kailangan kako na “madeliver” siya mula sa impluwensiyang iyon ng demonyo at ikalawa, wasakin mga gamit niya kayat ipinakuha ko iyon habang ako naman ay umuwi ng parokya upang kunin ang aklat ng exorcismo ni P. Jocis Syquia.
Larawan kuha ng may-akda, Pambansang Dambana ng Birhen ng Fatima, 06 Nobyembre 2023.
Pagbalik ko ng parokya, una kong ginawa ay nangumpisal ng aking mga kasalanan sa kasama naming pari. Kumain lamang ako ng kaunti at saka nanalangin sa harap ng Santisimo Sakramento. Pagkaraan ng isang oras, bumalik ako sa ospital upang ganapin ang deliverance prayer sa pasyente ayon sa aklat ni P. Syquia. Muli ko siyang pinahiran ng Banal na Langis at nanalangin kami ng kanyang pamilya pagkaraan ng deliverance session.
Pagkaraan noon ay dinasalan ko at binasbasan mga aklat-dasalan, anting-anting at iba pang mga gamit sa occult ng pasyente na pinagsama-sama ng kanilang boy sa isang black plastic bag. Hindi ko na binulatlat pa ni hawakan mga iyon. Basta, mahigpit kong pinagbilinan yung boy na sunugin lahat ng mga iyon at itapon sa ilog mga abo. Huwag na huwag ka ika ko magtatago ni kukuha ng isa kungdi ay mapapasama kanyang buhay. Hapon na nang maka-uwi ako ng parokya at ang una kong ginawa ay manalangin muli sa harapan ng Santisimo Sakramento.
Umuwi ang naturang pasyente kinabukasan araw ng Lunes. Wala pa raw isang oras sa bahay habang nakahiga sa bago niyang hospital bed, payapang pumanaw ang naturang pasyente. Ayon sa mga nars, nagbalik doon ang panganay na anak na babaeng kumausap sa akin upang magpaabot ng pasasalamat at naikuwento nga paanong pumanaw ang kanilang ama.
Larawan ni Lucifer, ang Satanas, mula sa wikipediacommons.org.
Muli, mga ginigiliw ko, noon ko napatunayan ang lalim at lawak, ang di masusukat na pagmamahal sa atin ng Diyos na hindi niya tayo tatawaging mamatay nang hindi pa handa.
Pakiwari ko ay sa tatlong linggong iyon mula nang pahiran ko ng Langis sa ER ang naturang pasyente, nakipagbuno at babag sa demonyo si San Miguel Arkanghel sa utos ng Diyos upang agawin at iligtas ang kaluluwa ng taong iyon.
Isinulat ko rin ito upang tigilan na rin sana ng mga makababasa nito ang anu mang uri ng mga occult practices pati na mga tawas at pagpunta sa mga faith healer, manghuhula at espiritista. Magpatingin muna sa duktor kung mayroong karamdaman. Lakipan ito ng taimtim na pananalangin at matibay na pananalig sa Diyos nating makapangyarihan sa lahat. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week of Ordinary Time, Year I, 20 November 2023
1 Maccabees 1:10-15, 41-43, 54-57, 62-63 <*(((>< + ><)))*> Luke 18:35-43
Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.
God our loving Father
I feel so much like your psalmist today,
asking you to "Give me life,
O Lord, and I will do your commands."
I have been praying for this for
sometime with the abuses
and abominations among us priests,
of how like in the first readings
many of us have turned away from you,
worshipping money and self,
usurping your sacred altar as ours
with all of our grandstanding and inanities,
of how we have become
beholden to the rich and powerful
always present in all their functions
at the expense of the poor,
always seeking the ways of the world
as influencers than ministers
and pastors shamelessly splashed
all over social media.
Indignation seizes me because of the wicked who forsake your law. Though the snares of the wicked are twined about me your law I have not forgotten. Redeem me from the oppression of men, that I may keep your precepts. I beheld the apostates with loathing, because they kept not your promise.
Psalm 119:53, 61, 134, 158
I have no claims to holiness
nor cleanliness except I strive
to follow your Son Jesus;
and many times, amid my
indignation at the abuses and
abominations done to our sacred
duties even by those supposed to
lead us, I never fail to see myself
as the blind man at Jericho,
possibly blinded by my sins
and imperfections;
like him, dear Jesus,
I pray and beg you,
"Lord, please let me see"
(Luke 18:41).
Lord, please let me see
not only the things that make
me indignant;
let me also see you most
importantly:
your gentle mercy
amid your strong conviction
against sin and evil,
your wisdom in confronting
errors and misinterpretations,
your peace and serenity
in the middle of storms
and adversaries.
Let me go against the tide,
and be my guide.
Amen.
Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of the Dedication of St. John Lateran, 09 November 2023
Ezekiel 47:1-2, 8-9, 12 ><)))*> 1 Corinthians 3:9-11, 16-17 ><)))*> John 2:13-22
Photo by Arch. Philip Santiago, St. John Lateran in Rome, 2022.
Praise and glory to you,
God our loving Father
in choosing to dwell in us
your people
as your temple;
how sad we have always
desecrated ourselves and
houses of worship with sin and evil
yet you never stopped
building us up over and over
in Jesus Christ
as your dwelling place.
Brothers and sisters: You are God’s building. Do you not know that you are the temple of God, and that the Spirit of God dwells in you?
1 Corithians 3:9, 16
Please, come again, Lord Jesus;
come more often to us your people
especially to us your priests,
to cleanse us of all filth of pride and conceit
when we eject you from the Eucharist
by making it our own celebration,
making a mockery of your sacrifice
we have turned into a carnival,
a spectacle for entertainment
in the name of money and fame;
forgive us, Jesus,
in misleading the people,
using God like in the temple of Jerusalem;
shame on us when we preach
more of ourselves and interests
than your words that free the people
from bondage to sin and disease;
cleanse us, O Lord, so that life
may spring forth again from our parishes
where people experience your love and mercy
that "Wherever the river flows,
every sort of living creature that can
multiply shall live, and there shall be
abundant fish, for wherever this water
comes the sea shall be made fresh"
(Ezekiel 47:9).
Come, Lord Jesus,
bind us again like cords,
whip us if necessary,
awaken our pastors and bishops
who have forgotten your call
to shepherd your people,
choosing to graze in the green
pastures of the rich and powerful
enclosed in their buildings and
ivory towers bereft of
your spirit and life;
awaken your people too
in the spirit of synodality
to stand for what is true and sacred,
to demand from religious leaders
to give only you, Jesus,
always you, Jesus.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 31 October 2023
Whether you choose to celebrate Halloween in its truest sense which is the Christian and sacred celebration of All Saints or, the popular and pagan manner that is scary or spooky, November first reminds us always of things that are hidden and not seen.
What is really scary whenever November first approaches is the insistence of so many benighted souls including many Christians who highlight the erroneous pagan practice of dressing evil when halloween literally means “hallowed eve” or “holy evening” before the day set aside for all “holy souls” already in heaven we call “saints”. Any soul who enters heaven is considered a “saint”, that is, holy even if not recognized or canonized by the Church.
Remember the old Our Father translation when we used to say “Hallowed be thy name”? That’s it! Hallowed is the old English for holy. Where people got that idea of halloween as evil is clearly from the devil! And part of that sinister ploy by the devil in making evil funny and acceptable – and visible – is happening in the social media where everything must be seen, shown and exposed. Notice the expression “as seen on TV” to sell and market products while Facebook users brag their rule of thumb “show pictures or it never happened”.
Not everything can be seen and must be seen and shown. Recall how Genesis portrayed Adam and Eve hiding in shame, covering themselves with leaves after eating the forbidden fruit but these days, which could be the second phase of the Fall, men and women are not ashamed at all of their sins and scandals that instead of hiding, they make known to everyone deeds better kept in private, saying words better kept unsaid. They have absolutized the truth, baring all in total disregard of persons’ dignity and unity of the community. We have lost decency because we have also lost our sense of hiddenness, of privacy through silence and stillness.
Photo by author, sunrise at the Pacific from Katmon Nature Sanctuary & Beach Resort in Infanta, Quezon, 04 March 2023.
Hiddenness is a sacred presence where each of us can be all by one’s self focused on God who is the root of our being and existence no matter how one may call Him. St. John Paul II said in one of his writings that God created man first to be alone with Him. And that is how it will be to each of us in the end: we die alone. With God.
We all have this gift of hiddenness within each one of us. This we experience in our desires to be still, to go to the mountains or anywhere for a retreat or introspection, for some “me” time to rediscover and find one’s self anew.
Hiddenness is the passageway to the great gifts of silence and stillness that everyone needs to maintain balance in this highly competitive world filled with so much noise where everybody is talking, including cars and elevators. Compounding the problem of noise within and outside us are the cameras everywhere that entertain us and safeguard our well-being. But, are we really safer these days with all the CCTV’s and Face ID’s we use?
From forbes.com.
Many times, we have actually stripped ourselves of the innate mystery of being human, of the beauty and gift of personhood that some have tried to reveal using the camera but failed because we are beyond seeing. We do not notice how the cameras actually rob us of respect when unconsciously we give ourselves away to the world with our photos and videos spreading far without our knowing. Worst, we have allowed the camera to invade our hiddenness without us realizing that its effects backfire to us as we rarely have the time to analyze the possible outcomes of our photos and videos that usually tend to show what is negative and bad than what is positive and good about us. Our fascination with cameras perfectly capture our Filipino term palabas that literally means “outward”, a mere show without substance inside (loob). As a result of these sounds and images saturating us daily, the more we have become confused and lost because we do not have our grounding or “bearing” found only in hiddenness.
“In our society we are inclined to avoid hiddenness. We want to be seen and acknowledged. We want to be useful to others and influence the course of events. But as we become visible and popular, we quickly grow dependent on people and their responses and easily lose touch with God, the true source of our being. Hiddenness is the place of purification. In hiddenness we find our true selves.”
Fr. Henri Nouwen
Photo by author, Anvaya Cove in Morong, Bataan, July 2023.
We need to regain our hallowed hiddenness if we wish to grow and mature truly as persons – emotionally, psychologically and spiritually. With the phone and TV always around us even in the church, everybody and everything has become so ordinary and cheap.
Regaining our hiddenness is learning to put our technology in its proper place to be grounded in God in silence, the one commodity that has become so scarce these days since the invention of the Sony Walkman more than 40 years ago that spawned all these gadgets all over us now.
Silence is the language of God which leads us to Him and to our true selves. Every communication by God is always preceded by silence, something we have refused to learn as the most basic requirement of every communication. No wonder, we quarrel a lot, ending up more confused than ever because we never listen to others in silence. We never dialogue but simply talk, talk, and talk.
Genesis tells us in the beginning when God created everything, there was silence before He said, “Let there be light” while the fourth gospel solemnly tells us, “In the beginning was the Word… And the Word became flesh” (Jn.1:1, 14). Both instances evoke the beauty and majesty of God in grand silence.
All books in the Old Testament especially those of Psalms and of Job teem with many instances of God in silence amid every sunrise and sunset, in the gentle breeze and vast skies and oceans. In the New Testament, all four evangelists reported nothing Jesus said and did in childhood until the age 30 except for his lost and finding in the temple when 12 years old; Jesus was totally silent all those “hidden years” of his life in preparation for his ministry that lasted only three years, accomplishing so much whereas we speak all our lives and still end up empty. Most of all, the evangelists tell us too how Jesus frequently invited his disciples to a deserted place to pray, be silent and rest to be in communion with God his Father.
Hiddenness is God’s mode of presence that cannot be captured nor described in human terms. That is why He is hidden. It is not that God is hiding from us but He is inviting us to be intimately close with Him to exclusively and personally experience Him, be filled with Him.
Photo by Ms. Jo Villafuerte in Atok, Benguet, 01 September 2019.
It was the same thing Jesus did on Easter, remaining hidden from the disciples. When he finally appeared to Mary Magdalene who tried to touch him, Jesus stopped her to signal to her and to us all of the new level of relating with the Risen Lord in hiddenness. In all Easter stories, we are told how the disciples fell silent whenever Jesus appeared to them. In Emmaus, after the breaking of bread, the two disciples finally recognized Jesus who immediately vanished too! Why? Because Jesus wanted his disciples including us today to follow him personally in his hiddenness to find him and ourselves too.
Appearances or images and noise in life are very fleeting. Very often, the most significant moments and insights we have in life are those that come from our long periods of silence, of prayers and soul-searching.
This November 1 and 2 as we remember all those who have left us in this world, let us keep its sacred origins: All Saints Day for those souls already in heaven and All Souls’ Day for those who have departed but still being purified in the purgatory. Both dates invite us to “hide” in prayers, in silent remembering to experience God and our departed loved ones in the most intimate and personal manner without the gadgets and things that numb us of their presence. Amen. Have a blessed All Saints’ and All Souls’ Days!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-Ninth Week of Ordinary Time, Year I, 26 October 2023
Romans 6:19-23 <*((((>< + ><))))*> Luke 12:49-53
Photo by Dr. Mylene A. Santos, MD, 2022.
Your words, O Lord,
today sound old, even archaic
but they evoke so beautiful
feelings within that lead us
into deeper realities we often
ignore and take for granted:
slavery and separation.
But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification, and its end is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 6:22-23
Many times we wrongly
choose to become slaves of sin
because of the belief that is when
we are most free in doing
whatever we want,
whatever we like,
whatever we desire
but always, we are proven wrong,
sadly wrong,
disastrously wrong;
being free O God is being
tied up to you,
being your slave
being at home with
what is true and good;
your laws and teachings
are not burdens but are
in fact what lead us to true freedom
without guilt,
without darkness,
without shame.
Most of all,
it is the slavery that leads
us to life and fulfillment in
Jesus Christ who had come
to liberate us from slavery to sin.
In the same manner,
to be your slave, O God,
is to be on your side,
to separate from those
against Jesus;
it is always painful
like every separation
but what makes it a good kind
of separation like slavery to you, God,
is how the fires of Christ's love
and mercy purify us into
better persons that enable us
to prosper,
grow,
and mature.
In the power of the
Holy Spirit,
let us choose always
slavery to you, dear Father,
and separation with you, dear Jesus
lest we become like the chaff
which the wind drives away
(Ps.1:4). Amen.