Category: cross

Openly speaking to Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-fifth Week of Ordinary Time, Cycle B, 22 September 2024
Wisdom 2:12, 17-20 ><}}}}*> James 3:16-4:3 ><}}}}*> Mark 9:30-37
Photo by author in Caesarea Philippi, Israel, May 2017.

Time flies so fast these days and so does our gospel reading with Mark telling us in quick succession Jesus journeying south towards Jerusalem, passing through Galilee then making a stopover in a house in Capernaum.

Jesus is now intensifying His teachings to the Twelve – and us too today. For the second time since Sunday after being identified as the Christ, Jesus “spoke openly” of His coming Passion, Death, and Resurrection to His Apostles; but, unlike last Sunday, the Twelve remained silent and instead debated on who among them is the greatest as they grappled on the meaning of their Master’s coming Pasch.

Jesus was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest (Mark 9:31-34).

Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.

Did you notice that beautiful interplay again in the scene with the preceding Sunday?

Last Sunday, Jesus spoke openly of His coming Passion, Death, and Resurrection where Peter reacted by taking Him aside to protest. Jesus rebuked Peter, telling him how he thought in man’s ways than God’s ways.

Today, Jesus spoke openly anew of His coming Pasch but this time, the Twelve fell silent because according to Mark, “they did not understand the saying, and they were afraid to question him.”

Are we not like the Twelve so often with Jesus? We follow Him, we believe Him, we listen to Him but never understand His words and worst, so afraid to question Him?

What do we not understand in His words? Or, is it more of still refusing to accept the reality of His Passion, Death, and Resurrection like Peter last week?

We are afraid to ask Jesus the meaning of His words, of His plans for us not because they have hidden meanings but usually due to our own hidden agendas.

Photo by Mr. Jay Javier, 07 September 2024.

We find it hard to trust Jesus enough unlike the upright in the first reading especially in this age of social media and instant fame and popularity when numbers of “likes” and votes prevail over what is true, good, and beautiful. Real talents, innate goodness and whatever natural are disregarded. That is why I have never watched nor believed in any beauty or singing contest these days because winners are decided not really on their talents or beauty and intelligence but more on the votes they get from viewers and people. Life has become more of a popularity contest often seen in terms of money. Pera pera lang?

This propensity of equating number of votes and likes with what is true and good and beautiful reeks with a lot of those stinky attitudes of the wicked in the first reading. The author of the Book of Wisdom perfectly expressed the inner thoughts and dynamics of the wicked who are intolerant of contradiction in whatever form, most especially unbearable to them is the living reproach and challenge of the life of just persons in their midst. This was fulfilled in Christ Jesus, the Just One of God the wicked men have crucified.

The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training… Let us condemn him to a shameful death; for according to his own words, God will take care of him” (Wisdom 2:12, 20).

Photo by Mr. Jim Marpa, 2018.

Jesus Christ’s teaching of the Cross is the perfect spirit of being a child that runs contradictory to the ways of the world. To be like a child these days as Jesus showed the Twelve is to invite sarcasm and ridicule, unacceptable to those who live in the dictates of the world of power and force, wealth and fame that certainly lead to more divisions and destruction.

Jesus invites us this Sunday to “speak openly” to Him like a child filled with trust and enthusiasm to know and learn more about life and its meanings like our doubts and fears, incomprehension and uncertainties.

See how children’s face light up when grown-ups recognize their inquiries even without any explanations at all. The same is most true with Jesus in whom anything that is dull and drab shines brightly when seen in His light.

Photo by author, St. Scholastica Retreat Center, Baguio City,

We cannot escape the scandal of the Cross. To dwell on Easter Sunday without the Good Friday only makes our life journey difficult and tiring without any direction, a waste of time and energy circling around the ways of the world that has always been proven wrong.

The essence of Christ’s Passion, Death, and Resurrection is found in being a child in the same manner Jesus remained the Son of God there on the Cross. He has always been clear with this; though He knew His fate, Jesus was totally free in choosing to suffer and die on the Cross because He fully entrusted Himself to the Father as He prayed before dying on the Cross, “Father, into your hands I commend my spirit” (Lk.23:46).

That beautiful imagery of a child Jesus placed in their midst as He put His arms around him encapsulated perfectly His own Passion and Death:

Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mark 9:35-37).

Photo by Mr. Red Santiago of his son Clyde, January 2020.

Every Sunday, Jesus gathers us in the Eucharist, just like the house in Capernaum where He spoke privately to the Twelve to explain the Cross and being like a child.

Let us not be afraid to speak these openly to Jesus because in our shame or fears of questioning Him, the more we live in rivalries among each other, the more we covet and envy, the more peace becomes elusive because as St. James rightly said, “You do not possess because you do not ask. You ask but not receive, because you ask wrongly, to spend it on your passions” (James 4:2c-3).

Let us gather around Jesus every Sunday, speak openly to Him especially after receiving Him Body and Blood in Holy Communion to cast unto Him all our worries and doubts in life. Let us take time to listen to Him and be imbued with His teachings. Amen. Have a blessed week ahead, everyone.

Jesus openly speaking

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-fourth Sunday in Ordinary Time, Cycle B, 15 September 2024
Isaiah 50:5-9  <*{{{{>< James 2:14-18  ><}}}}*>  Mark 8:27-35
Photo by Digital Buggu on Pexels.com

There is something very striking with the similarities and differences in our gospel last Sunday and today that greatly reveal to us the person of Jesus Christ whom we all imitate and follow as His disciples.

In Decapolis last Sunday, Jesus separated a deaf man – “took him off by himself away from the crowd” – to heal him by putting his fingers into the man’s ears, then spitted and touched his tongue as he groaned “Ephphatha” – be opened – and the man was healed as “he spoke plainly”.

Further up north of Decapolis which is the chief pagan city of Caesarea Philippi, the Apostle Peter took Jesus away from the crowd after the Lord spoke openly of His coming Passion, Death, and Resurrection.

But unlike the deaf mute healed when separated from the rest, Jesus rebuked Peter as He returned to the crowd as He continued to speak openly of His coming Passion, Death, and Resurrection.

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do” (Mark 8:31-33).

Photo by author at Petra in Jordan, May 2019.

I love the contrast of these two events Mark tells us so succinctly without missing details that speak so well of God’s ways and man’s ways, of what is to think and act like Jesus and how the devil tricks us into its devious and insidious ploys.

See also how last Sunday the healed deaf-mute “spoke plainly” in Christ while today we are invited by Mark to “openly speak” like Jesus of life’s sufferings and death.

When God separates us from the rest of the people and our usual routines like what happened at Decapolis last Sunday, it is because He wants us to experience Him more closely, for us to be healed, and for us to touch base with Him anew who is the very root of our being. Like that nameless deaf man, we need to separate once in a while from the world for us to be healed of our many deafness so that we may listen more intently to God’s voice and words right in our hearts, in the scriptures, and in the cries of the poor and suffering among us.

Actually, Jesus was continuing in Caesarea Philippi His method last Sunday of “separating” when He first asked the Twelve “Who do people say that I am?” that prompted them to tell Him the many misconceptions about His identity. In a similar way with the deaf at Decapolis, Jesus took off the Twelve in Caesarea Philippi when He asked them the more specific question “But who do you say that I am?” and Peter rightly answered Him, “You are the Christ.”

Matthew has a similar story probably with some additions from other sources that we find Jesus praising Peter for his answer, entrusting to him the church, and promising him with the key to heaven. The rebuke of Peter would happen later in their journey.

Mark had none of that considering his gospel was Matthew’s basis. We find in Mark’s brief account of Peter’s confession at Caesarea Philippi Perhaps how often just as when we feel so close with God like Peter, it is the same moment when the devil comes to trick us to break away from God and follow our own ways, not His.

Photo by author near ancient city of Caesarea Philippi, May 2017.

The event at Caesarea Philippi gives us clearest sign to identify Jesus as the Christ, that is when Jesus speaks openly of His coming Passion, Death, and Resurrection.

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly (Mark 8:31-32).

Jesus never hides us from the realities of life as He speaks “openly” of His Pasch. From Caesarea Philippi, Jesus and the Twelve would head back south towards Jerusalem making a stop over on Mount Tabor for the Transfiguration where Christ’s glory was revealed to Peter, James and John.

It was during His Transfiguration that that Father and the Son made clear that Christ’s glory cannot be separated from the Cross. It was after Caesarea Philippi when Jesus announced thrice to the Twelve His coming Passion, Death, and Resurrection.

Notice too that qualifier “must” – that He “must suffer greatly”.

Just one word but so powerful, showing us the consistency of Jesus in speaking about His Pasch, the Cross, and later its relationship with discipleship, of the need for us to forget ourselves, take up our cross and follow Him.

Our motorized procession of the Blessed Sacrament in our previous Parish at the start of the COVID-19 lockdown in March 2020. Photo by Ms. Anne Ramos.

It saddens me when some priests and people in the Church shy away from talking openly about life’s many sufferings. We recognize their good intentions of not forgetting the beautiful and brighter side of being a Christian but to look at the Cross negatively and all its other implications is totally unChristian.

We cannot disregard the pains and darkness that come in being a disciple of Jesus; the Cross is the life of a disciple because it is the center of Christ’s person and teachings as expressed in yesterday’s Feast of the Exaltation of the Cross. All these “health and wealth” style of many preachers even in the Church are red flags of the devil’s ploy, of Peter separating Jesus from the Cross.

We act like Peter rebuking Jesus in Caesarea Philippi whenever we try to soften or hide, even cover the corruption and abuses going on in the society and families, the Church and our communities. That is clearly thinking in man’s ways not in God’s ways.

We cannot arrive at the truth and beauty of life disregarding the falsehoods and negativities around us. That was the problem with the people in mistaking Jesus as one of the prophets who were seen more as miracle workers who instantly healed them of their sickness.

Photo by author in my previous parish, 2017.

And here lies the danger too to us that we will never be able to have a good answer to Christ’s question “But who do you say I am?” if we avoid the many passion and death of this life in Jesus.

To openly speak like Jesus and embrace the sufferings and death we must endure is our first expression of faith with works we heard in the second reading from James.

To openly speak like Jesus and embrace the sufferings and death we must endure is the fulfillment of the first reading’s Song of the Suffering Servant who is Jesus Himself.

When we openly speak and embrace life’s daily sufferings and deaths like Jesus is to trust completely in God like Him. Let us speak openly of the Cross, of love and mercy, of God like Jesus Christ! Let us pray:

Lord Jesus Christ,
let me continue to follow 
you closely by separating
from the rest often 
to hear you more,
to love you more,
to trust you more;
let me know you more clearly
so that I may love you more dearly
and follow you more closely
speaking plainly,
speaking openly
without sugarcoating your call,
your Cross.
Amen.

The uniqueness of the Cross

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Feast of the Exaltation of the Cross, 14 September 2024
Numbers 21:4-9 ><}}}}*> Philippians 2:6-11 ><}}}}*> John 3:13-17
Photo by author in my previous parish, 2017.

Today we celebrate a most unique Feast, the Exaltation of the Cross.

It is so unique because first of all, the cross is perhaps the most unique thing on earth made up of two pieces of wood that are so ordinary yet so deeply extraordinary in meaning, a sign of God’s immense love for us humans through Jesus Christ’s Passion and Death.

From being the sign of the most inhuman punishment in history, the Cross is now the very sign of how God “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). It encapsulates the whole mystery of Jesus Christ, of how this all-powerful God beyond the ordinary became weak like us in everything except sin so that we too may be like Him, divine and more than ordinary. In His suffering and death on the Cross, Jesus made the lowly wood so ordinary to be so exalted to become His sign of love and mercy, power and majesty.

Photo by author, Jerusalem, May 2017.

Hence, in the Cross is the power of God’s love to transform us to better persons.

In the Cross is God’s power to lead us closer to Him with its vertical beam and to others with its horizontal beam.

In the Cross is the power of good if we choose to embrace it with Christ Jesus as our Lord and Master.

The Cross is most unique of all signs in the world because underneath its ordinariness, that is where we see God’s glory and majesty. It was underneath the Cross of darkness and gloom on Good Friday that humanity began to see light and hope in life’s many absurdities. Most of all, it was underneath that Cross of suffering and death of Jesus Christ that we feel and experience the assurance of the Resurrection.

How?

Through our own pains and sufferings that are most uniquely ours too!

With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the Lord sent among the people saraph serpents, which bit the people so that many of them died (Numbers 21:4-6).

Photo by author, Dominican Hills, Baguio City, January 2018.

You must have heard that old story of a man who came to Jesus to return the cross given for him to carry; he asked Jesus to have it replaced with a lighter one. Jesus then led the man to a huge room with all kinds of crosses for him to choose which he prefers as the best one for him so that he would stop complaining.

After closely examining the specs of so many crosses, the man finally decided to pick one he deemed as perfect for him after considering its weight and other dimensions, only to find out from Jesus Himself that it was the same cross he had actually returned for exchange!

Many times in life we are like those people in the first reading, never ending in their complaints to God, even challenging Him, accusing Him of forsaking us, of being unfair when life becomes difficult and unbearable. There are times we feel being on the distaff side of life always like a flat tire, never on top. We cry foul to God especially with all our hurts and pains inflicted by others, asking Him where was He when most needed?

Photo by author in Jordan near the Israeli border where Moses put up the bronze serpent as instructed by God to heal those bitten by the snakes after they have complained of their conditions in the wilderness, May 2019.

While it is true life is indeed difficult, the cross reminds us of the fact that the pains and hurts we have are uniquely ours too, something we have to accept and most of all, own.

There are pains that are so deep and won’t go away that have in fact affected us dismally in our lives already. Instead of self-blaming and self-pity, we just have to ask for God’s grace to accept and own them like Jesus Christ. We just have to “bring it home” – that imagery of the Cross planted on the Calvary – into our very selves, in our being as something so true and real. And uniquely ours.

Stop thinking of others’ pains and hurts. We are not all the same. If ever we have similar experiences, the hues and shades even gravity and circumstances are not same because each pain and hurt, like the cross, is uniquely ours. Like every person, every cross is unique because it is also a gift, a mystery, and life. We have to “befriend” our pains and hurts, our own cross instead of resist it. It is in “befriending” our pains and hurts, our cross in life that we grow and mature, becoming more free to love and to be joyful because that is when the cross triumphs over its disgrace and shame in us and with others. That is when our pains and hurts, when our crosses begin to reveal to us the many beautiful truths of Easter awaiting us.

The Cross of Christ triumphed because Jesus carried it wholeheartedly, allowing those two pieces of wood to reveal not only to Him who knew everything beforehand its meaning but most of all to everyone of us the deeper truths the Cross signifies as St. Paul eloquently expressed in our second reading.

The Cross of Christ atop the church of our Lady of Lourdes in France. Photo by my former student Philip Santiago during his pilgrimage, September 2018.

One thing I realized after my mother died in May is the fact that while there are so many pains and sufferings in this world, my own pain and suffering in losing her are most difficult to bear; hence, something I must carry because it is uniquely mine.

But, one thing so unique I noticed is that the more I see my cross following my mother’s death, the more I saw also the cross of others. The Cross of Jesus triumphed truly in me when I embraced and owned my cross, when I befriended my pains and hurts that eventually led me to recognize and see, to feel more and experience too the crosses of others.

When we become conscious of each one’s unique cross, slowly we are able to reveal to them the meaning of their personal crosses too because we become more sympathetic, more open, more silent to listen more, love more, care more and be more present with those in their own unique cross. No wonder, I find conversing more engaging with others who also grieve because we can see each other’s unique crosses!

Jesus calls us to imitate Him that by embracing and owning our cross, we too may lead others to finding the meaning of their own cross and thus experience Easter soon. Let us pray:

Give us the grace, O God, 
to always embrace the Cross
 like your Son Jesus Christ 
where we can all be empty 
of ourselves to be filled 
with your Holy Spirit 
to make your love visible in us.  
Amen.

True Wisdom

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-first Week of Ordinary Time, Year II, 30 August 2024
1 Corinthians 1:17-25     <*((((><  +  ><))))*>     Matthew 25:1-13
Photo by author, Chapel of angel of Peace, Our Lady of Fatima University, Valenzuela City.

For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength (1 Corinthians 1:22-25).

One of the most enduring
and endearing
words by the great St. Paul,
O Lord this final Friday
of August.
In a milieu
when even the Church
is threatened by interest groups
and ideologies running down to
the many parishes
sowing distractions and divisions,
let us find our unity anew
in the crucified Jesus Christ;
let us be like the five wise virgins
who brought extra oil in waiting
the groom's coming,
accepting the situation of darkness
and bringing along extra oil
of faith, hope, and love
in Christ;
make us humble, O Lord,
that whatever we have achieved
and gained are all
 by your grace, O God;
let us not be complacent like
the five foolish virgins;
let us choose
whatever is difficult like Christ crucified
allowing each of us to change
for the best in God;
let us choose
whatever is painful like Christ crucified
allowing us to empathize more;
let us choose
always Christ crucified
because the Cross is a plus sign,
an addition than a subtraction
in this life
through eternity.
Amen.

Way of God, way of man

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Teresa Benedicta of the Cross, Martyr, 09 August 2024
Nahum 2:1, 3; 3:1-3, 6-7     <*((((><  +  ><))))*>     Matthew 16:24-28
Photo by author, Chapel of the Angel of Peace, 25 June 2024.
Lord Jesus Christ,
yesterday You reprimanded Peter
for "thinking not as God does,
but as human beings do";
today, You tell us what is to
think as God does by choosing
your path of the Cross:

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25).

Forgive us, dear Jesus,
for always choosing the path of
humans, thinking of one's self,
taking and grabbing whatever
is available, unmindful of others;
give us the courage of St. Teresa
Benedicta of the Cross known as
the philosopher Edith Stein:
born to a family of means
and comfort, one of the first women
to study and teach in university 
before World War II in Europe
who became an atheist
only to discover the truth of God
upon meeting a good friend filled with joy
despite the death of her husband;
she eventually converted to Catholic faith
and when war was raging in Europe 
as Hitler ordered the extermination of Jews,
St. Benedicta remained despite her many
chances of leaving safely to Switzerland or
South America only to be imprisoned 
later at Auschwitz where she died 
a martyr in 1942, described by one survivor 
of the Holcaust as a "Pieta without the Christ."
In this life of affluence,
of noise and glamor,
St. Benedicta of the Cross taught
as of the beauty of poverty,
of silence and of simplicity,
of choosing your ways, O Lord Jesus
for indeed, "what would there be 
for one to gain the whole world
and forfeit his life?"
Sadly, it is happening now, Lord,
it is happening: families so divided
because of fame and wealth,
friendships destroyed because of ideologies,
a nation, a culture going down the drain
because of modern thoughts
so far from your ways, Jesus.

St. Teresa Benedicta of the Cross,
Pray for us to see and follow
the light of Jesus Christ.
Amen.

Rest is to be close with Jesus, close with others

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixteenth Sunday in Ordinary Time, Cycle B, 21 July 2024
Jeremiah 23:1-6 ><}}}}*> Ephesians 2:13-18 ><}}}}*> Mark 6:30-34
Photo by author, Katmon Nature Sanctuary &Beach Resort, Infanta, Quezon March 2023.

After being sent “two by two” last Sunday, the Apostles now return to Jesus, reporting “all they had done and taught.”  What a beautiful gospel scene this Sunday, supposed to be our day of rest that begins in God and must be rooted in God.

The apostles gathered together with Jesus and reported all they had done and taught.  He said to them, “Come away by yourselves to a deserted place and rest a while.”  People were coming and going in great numbers, and they had no opportunity even to eat.  So they went off in the boat by themselves to a deserted place (Mark 6:30-32).

Last Sunday we were reminded to rediscover the family and friends sent with us “two by two” in this life while today the Lord wants us to be aware of our need to rest in order to rediscover Him first of all, then one’s self and others.

Unfortunately, many people today have entirely forgotten the meaning and importance of rest that we succumb to all kinds of sickness related with stress and fatigue. In fact, Filipino workers were recently ranked as the second worst in terms of work-life balance in a worldwide survey. One factor it cited is the lesser paid vacation leaves our workers have compared with their counterparts in other countries. 

Photo by author, Sonnenberg Resort, Davao City, 2017.

Rest is not only stopping from work to be recharged like cellphone batteries; we are not things like robots and drones sent out simply for a task that once achieved, no more.  We are inter-related persons meant to form bonds and unity, a family and a community. That is the result of our being sent on a mission to share God’s creative works leading to our union in Him with others. 

God rested and made Sabbath holy after creation because He had completed all His works that were all good; we, on the other hand, merely participate in His creative works. That is why no matter how hard we push ourselves with our work, we can’t completely finish them as more things to do come along the way, making us bored or stressed out because we could no longer find life but simply routine. We have been so focused on accomplishing many things as if we are the savior of the world (messianic complex) that we feel so important, bloating our ego. That is when we start literally throwing our weight to those around us like in those reels of road rage. The sad part of this is how we eventually hurt the people we love and supposed to serve like the shepherds of the Old Testament that God through Jeremiah had accused to have “misled and scattered” the people of Israel (Jer.23:1).

Photo by author, border between Jordan and Israel, May 2019.

Today, Jesus is inviting us to “Come away by yourselves to a deserted place and rest a while (Mk.6:31)” to remind us that in everything we do in this life, what matters most is not the task but us, the persons we love and care for, and Christ who is our only fulfillment in life. 

Like the apostles, we have to return to Jesus precisely because our mission, our work is not ours but Christ’s. We need to return to Jesus every Sunday in the Eucharist when we are nourished by His words and strengthened by His Body and Blood to sustain us in our mission.

Rest is neither doing nothing like sleeping all day or doing anything we like that we forget God and in the process, our very self and others. Rest is a time of conversion when we lay aside our plans and agenda by returning to God so that we could have focus again in this life. Rest is actually to be filled with God, to be holy.

This we find expressed perfectly in our Filipino word for rest which is pahinga from the root hinga or breath that is spiritus in Latin. To rest in Filipino is mag-pa-hinga that literally means hingahan, to be breathed on. Genesis tells us how God breathed on man to be alive after creating him while in John’s Gospel we find Jesus breathed on His apostles after greeting them with peace twice on the night of Easter when He appeared to them at the Upper Room. From here we get that beautiful imagery of rest as being breathed on by God – mag-pa-hinga sa Diyos – which is to be closer with God!

Here now is the challenge and best part of the good news this Sunday: the more closer we get to God in Jesus and through Jesus especially on Sunday our day of rest, the more we must get closer with others. The more we pray, the more we rest in the Lord, the more we serve, the more we love.

Mark told us how Jesus invited the Twelve to “come away by yourselves to a deserted place and rest a while” but the people saw them and even got earlier to the other side of the lake!

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd and he began to teach them many things (Mark 6:34).

Photo by author in the Holy Land, 2019.

Rest is more than the amount of time spent “resting” but the disposition to be with the Lord, to be one with Him that we become holy like Him. That moment when Jesus led the Twelve to rest was already a “rest” for Him that resulted in serving more the people who have followed them.

Jesus being moved with pity for the people indicated His rest and communion with the Father expressed in His oneness with the suffering people who were like sheep without a shepherd. Jesus has always been one with the Father right from the very start until His death on the Cross where He declared “It is finished” and commended His total self to the Father.

The truest sense of us having a real rest, of getting closer with God is when we get closer with others especially those entrusted to our love and care like our loved ones and those who are poor and sick.

Problem these days among us priests including laypeople is our wrong idea about rest; we do not really rest at all but simply indulge in pleasures that are many times scandalous for being godless and unmindful of other people. True rest makes our hearts natural to be aware of the sufferings of others, to be one with them or at least take their plight into consideration in our rest.

We can only say “mission accomplished” to rest when we are one with God through others that St. Paul explains in the second reading at how Jesus Christ reconciled us all through the Cross, “putting an enmity to death by it” (Eph. 2:16). Next Sunday, this we shall see when after teaching and healing the people in that deserted place, Jesus would feed the crowd of over 5000 people from just a few loaves of bread and pieces of fish.

Let us rest in the Lord to prepare our hearts and souls as well as our tired body to be filled with God so we can fill others too with Him. Let us pray: 

Lord Jesus Christ,
we live in a highly competitive world
of 24/7 wherein everyone is so busy
that we forget You and the persons 
You have entrusted to us;
remind us we are not the Messiah
nor a superhero to save the world;
we can only do as much in this life
as God had accomplished all for us
 in You, the Christ;
let us take two or three 
even five steps backwards 
to let You, Jesus,
do your work in us.
Amen.

That crossing again…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Thirteenth Week of Ordinary Time, Year II, 04 July 2024
Amos 7:10-17     <*((((><<  +  >><))))*>     Matthew 9:1-8
Photo by Mr. Raffy Tima, GMA-7 News in Batanes, 2018.
Oh how I love the gospel
this week, Lord Jesus Christ,
showing how often 
You have crossed the vast lake
of Galilee to reach everyone;
You continue to do so these days,
helping us cross the turbulent seas
and chaotic streets of life that are
so stressful, 
so heavy with burdens,
always with various forms of sufferings;
without You, we could have not 
made it this far.
Thank You, Lord Jesus!
Photo by Mr. Raffy Tima of GMA-7 News in Batanes, 2018.
Help us, Jesus,
do the same as You send us daily
to help others cross this life to
safety and security in You,
to fullness and light in You;
like the Prophet Amos,
let us dare to cross and leave
our comfort zone to speak your words
across other territories,
especially those hostile to You
and your values of love and justice,
kindness and mercy;
give us the courage to speak up
for those silenced and weak due to
poverty and sickness;
let us be your mouthpiece
and presence especially when 
everyone feels contented with
mediocrity and sin.

Amos answered Amaziah, “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, ‘Go prophecy to my people Israel'” (Amos 7:14-15).

Let your words, O Lord,
refresh my soul for they are perfect
while your decrees are trustworthy,
giving wisdom to those who simply
obey You; let me not be distracted
by what others say as I dare to cross
to your side of life and truth,
justice and mercy for others.
Amen.
Photo from The Valenzuela Times, 02 July 2024.

Into the sea of life & love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twelfth Sunday in the Ordinary Time, Cycle B, 23 June 2024
Job 38:1, 8-11 ><}}}}*> 2 Corinthians 5:14-17 ><}}}}*> Mark 4:35-41
Photo by author, San Juan, La Union, 25 July 2023.

From examples of trees in the forest and sowing of seeds in the fields last week, our readings this Sunday situate us at the middle of the sea with a raging storm to remind us of God’s immense power and most of all, love and care for us in Jesus Christ. Right away we get that hint from our short first reading:

The Lord addressed Job out of the storm and said: Who shut within doors the sea, when it burst forth from the womb; when I made the clouds its garments and thick darkness its swaddling hands? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther, and here shall your proud waves be stilled!” (Job 38:1, 8-11).

Photo by author, San Juan, La Union, 25 July 2023.

Nothing so struck humans since time immemorial as the sea that is so immense, seemingly without limits. It has been so loved yet dreaded with many literatures around the world teeming with all kinds of stories about the sea’s many mysteries that still baffle us in this age of computers and satellites. Experts say that big ships and jumbo jets are so minuscule compared with any area of the sea where they could still get lost like the missing Malaysian Airlines not too long ago.

That is the imagery of the sea, similar with life itself that is lovely to behold yet frightening with many mysteries and dangers. Life like the sea must be crossed and lived out to experience its boundless beauty, joys, and gifts waiting to be discovered by those willing to have faith in Jesus who assures us today that He had come to accompany us in crossing this great sea of life with His love and power.

A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm (Mk.4:37-39).

Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.

“Teacher, do you not care that we are perishing?”

Most likely we have also asked God the same question especially when everything seems to be so wrong in our lives with God seemed to be so far from us, not caring at all. That was the situation of the fictional character Job we have in the first reading. Towards the end of the book, God assured Job that as the Creator of this universe, He is in control of everything in this life. This became more real in the coming of Jesus, the Son of God, our Emmanuel or “God-is-with-us” that Mark showed in his story of Christ’s calming of the sea.

See Mark’s details as so weird and exaggerated to show us that even in the worst scenarios in life, God is present in Jesus Christ. Remember that Mark wrote his gospel account to inspire and strengthen the faith of early Christians persecuted and felt exactly like the disciples in the boat caught in a violent squall with nowhere to go except to Jesus soundly asleep in the stern on a cushion.

Both the incident at the sea and the persecution of early Christians must be so terrifying, reminding us of the times we felt the same way too in many instances in our lives like when the whole world stood still during the start of the COVID-19 pandemic.

Photo by author, Lake of Galilee, the Holy Land, May 2017.

This was the same gospel scene Pope Francis used in his reflections at the special Urbi et Orbi benediction in March 2020 at the start of COVID-19. That surreal scene of an empty St. Peter Square with the Pope alone limping his way to the altar was so much like this scene in the gospel. How sad that four years after crossing modern history’s stormiest sea, many have forgotten while others refuse to recognize that it was Jesus who pacified the virus that caused the pandemic.

Jesus reminds us today that He is always in the boat, silently sailing with us in this stormy sea of life. Do not expect Him to be like most stage mothers or protective parents who keep on interfering in the lives of their children especially when there are difficulties.

During a vacation in Canada more than a decade ago, I noticed the big difference between Filipino and Canadian parents when relatives brought me to experience “apple picking”. While waiting at the entrance, I observed how Canadian parents simply looked at their children playing, never intervening except when kids were hurt and started to cry. So amazing at how the parents would just smile and carry their children to comfort them, so unlike Filipino parents who acted like Secret Service agents watching, reprimanding every move of their children. Worst was when children got hurt and cried as parents scolded them! – which continues even after their children have all grown up with families of their own. Maybe we never progressed as a nation because so many of us have never really matured as individuals partly due to our “stage parents”.

Photo by author, Lake of Galilee, May 2019.

Going back to the boat caught in a violent squall in the middle of the Lake of Galillee, see the dramatic contrast of Jesus soundly asleep in the stern while His disciples were deep in anguish and fears. Like those Canadian parents I have observed, Jesus prefers to be silent during storms in life than to interfere so that we would grow and mature in our faith and prayers, becoming stronger inside and out.

Instead of frantically shouting and scrambling on what to do like the disciples in the boat when trials come our way, let us go inside to Jesus in the stern, no need to wake Him up nor speak. Simply stay, be still and be one with Him in prayers, trusting Him more than anyone.

That’s how we are transformed into better persons by letting Jesus live inside our hearts, the stern of our boat.

To let Jesus live in our hearts is to live in love of Christ despite the many storms and darkness we encounter like St. Paul who implored us in the second reading, “Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died (2Cor.5;14).

Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2023.

St. Paul’s second letter to the Corinthians is his most personal letter where he poured his heart out in response to the nasty talks hurled against him. Throughout this letter, we find St. Paul narrating all the trials and sufferings he endured in following Jesus that led him to experience Christ’s love in the most personal way that gave him the conviction to live in Christ, to love Christ. Hence, his call every Paulinian knows by heart, Caritas Christi urget nos.

Last Sunday, Mark portrayed God’s presence in Jesus Christ among us like the seed sown in the field that grows without us knowing how, always present among us. Today, Mark portrayed Jesus present among us in exaggerated manner like sleeping in the stern while the boat filled with many leaks crosses this sea of life in a violent storm. How interesting that in crossing the sea – on the Cross itself – Jesus reconciled us with God, with others and with our very selves so that we may pass over and cross to the other side of life and love in Christ. Let us pray:

Lord Jesus Christ,
cast away our fears 
in this sea of life we cross
filled with darkness and storms;
many times, our boat is filled with
many leaks of our sins
but You chose to stay with us,
sleeping soundly in the stern;
teach us to be silent,
to trust You more
when the going gets rough
and tough like during an exam:
You are our Teacher,
You know all the answers,
You are silent because 
You want us to learn,
You want us to pass.
Amen.

Going the extra mile…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Eleventh Week of Ordinary Time, Year II, 17 June 2024
1 Kings 21:1-16     <*((((><<  +  >><))))*>     Matthew 5:38-42
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, April 2020.
Your words today, O God
are so agitating,
"nakaka-init po ng ulo":
it is an old story we have 
all memorized but every time
we hear it, we are so moved
in anger because it continues
to happen in our own time,
especially the truth 
that we never run out of scoundrels, 
of corrupt and evil people
willing to sell their souls,
to lie and malign others,
even kill for money and
wealth.

This is what Jezebel wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take himmout and stone him to death.” His fellow citizens – the elders and the nobles who dwelt in his city – dis as Jezebel had ordered them in writing, through the letters she had sent them… On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.

1 Kings 21:9-11, 16
Forgive us, merciful Father
in conniving with the modern
Jezebels and scoundrels
with our nasty talks and comments
against others especially
in social media;
we may not be committing sin
at the same scale as that of
Jezebel and her cohorts but
still, we continue this cycle of
evil and violence in what we
consider at small talks that are
true after all...
Oh God, forgive us in taking
away the honor and dignity
of so many people with our careless
comments and even likes in social media
posts.
Teach us in Jesus Christ
your Son, Father,
to go the extra mile in fighting
this vicious circle of evil; 
give us the courage in Jesus 
to turn the other cheek
by firmly standing on our ground
at His Cross in resisting  
violence and revenge,
in showing others that
love always prevails,
the love is the most potent
force in the universe not
greed nor hatred,
that only love conquers all.
Amen.
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, April 2020.