Into the sea of life & love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twelfth Sunday in the Ordinary Time, Cycle B, 23 June 2024
Job 38:1, 8-11 ><}}}}*> 2 Corinthians 5:14-17 ><}}}}*> Mark 4:35-41

*Photo by author, San Juan, La Union, 25 July 2023.*

From examples of trees in the forest and sowing of seeds in the fields last week, our readings this Sunday situate us at the middle of the sea with a raging storm to remind us of God’s immense power and most of all, love and care for us in Jesus Christ. Right away we get that hint from our short first reading:

The Lord addressed Job out of the storm and said: Who shut within doors the sea, when it burst forth from the womb; when I made the clouds its garments and thick darkness its swaddling hands? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther, and here shall your proud waves be stilled!” (Job 38:1, 8-11).

Nothing so struck humans since time immemorial as the sea that is so immense, seemingly without limits. It has been so loved yet dreaded with many literatures around the world teeming with all kinds of stories about the sea’s many mysteries that still baffle us in this age of computers and satellites. Experts say that big ships and jumbo jets are so minuscule compared with any area of the sea where they could still get lost like the missing Malaysian Airlines not too long ago.

That is the imagery of the sea, similar with life itself that is lovely to behold yet frightening with many mysteries and dangers. Life like the sea must be crossed and lived out to experience its boundless beauty, joys, and gifts waiting to be discovered by those willing to have faith in Jesus who assures us today that He had come to accompany us in crossing this great sea of life with His love and power.

A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm (Mk.4:37-39).

*Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.*

“Teacher, do you not care that we are perishing?”

Most likely we have also asked God the same question especially when everything seems to be so wrong in our lives with God seemed to be so far from us, not caring at all. That was the situation of the fictional character Job we have in the first reading. Towards the end of the book, God assured Job that as the Creator of this universe, He is in control of everything in this life. This became more real in the coming of Jesus, the Son of God, our Emmanuel or “God-is-with-us” that Mark showed in his story of Christ’s calming of the sea.

See Mark’s details as so weird and exaggerated to show us that even in the worst scenarios in life, God is present in Jesus Christ. Remember that Mark wrote his gospel account to inspire and strengthen the faith of early Christians persecuted and felt exactly like the disciples in the boat caught in a violent squall with nowhere to go except to Jesus soundly asleep in the stern on a cushion.

Both the incident at the sea and the persecution of early Christians must be so terrifying, reminding us of the times we felt the same way too in many instances in our lives like when the whole world stood still during the start of the COVID-19 pandemic.

*Photo by author, Lake of Galilee, the Holy Land, May 2017.*

This was the same gospel scene Pope Francis used in his reflections at the special Urbi et Orbi benediction in March 2020 at the start of COVID-19. That surreal scene of an empty St. Peter Square with the Pope alone limping his way to the altar was so much like this scene in the gospel. How sad that four years after crossing modern history’s stormiest sea, many have forgotten while others refuse to recognize that it was Jesus who pacified the virus that caused the pandemic.

Jesus reminds us today that He is always in the boat, silently sailing with us in this stormy sea of life. Do not expect Him to be like most stage mothers or protective parents who keep on interfering in the lives of their children especially when there are difficulties.

During a vacation in Canada more than a decade ago, I noticed the big difference between Filipino and Canadian parents when relatives brought me to experience “apple picking”. While waiting at the entrance, I observed how Canadian parents simply looked at their children playing, never intervening except when kids were hurt and started to cry. So amazing at how the parents would just smile and carry their children to comfort them, so unlike Filipino parents who acted like Secret Service agents watching, reprimanding every move of their children. Worst was when children got hurt and cried as parents scolded them! – which continues even after their children have all grown up with families of their own. Maybe we never progressed as a nation because so many of us have never really matured as individuals partly due to our “stage parents”.

*Photo by author, Lake of Galilee, May 2019.*

Going back to the boat caught in a violent squall in the middle of the Lake of Galillee, see the dramatic contrast of Jesus soundly asleep in the stern while His disciples were deep in anguish and fears. Like those Canadian parents I have observed, Jesus prefers to be silent during storms in life than to interfere so that we would grow and mature in our faith and prayers, becoming stronger inside and out.

Instead of frantically shouting and scrambling on what to do like the disciples in the boat when trials come our way, let us go inside to Jesus in the stern, no need to wake Him up nor speak. Simply stay, be still and be one with Him in prayers, trusting Him more than anyone.

That’s how we are transformed into better persons by letting Jesus live inside our hearts, the stern of our boat.

To let Jesus live in our hearts is to live in love of Christ despite the many storms and darkness we encounter like St. Paul who implored us in the second reading, “Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died (2Cor.5;14).

*Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2023.*

St. Paul’s second letter to the Corinthians is his most personal letter where he poured his heart out in response to the nasty talks hurled against him. Throughout this letter, we find St. Paul narrating all the trials and sufferings he endured in following Jesus that led him to experience Christ’s love in the most personal way that gave him the conviction to live in Christ, to love Christ. Hence, his call every Paulinian knows by heart, Caritas Christi urget nos.

Last Sunday, Mark portrayed God’s presence in Jesus Christ among us like the seed sown in the field that grows without us knowing how, always present among us. Today, Mark portrayed Jesus present among us in exaggerated manner like sleeping in the stern while the boat filled with many leaks crosses this sea of life in a violent storm. How interesting that in crossing the sea – on the Cross itself – Jesus reconciled us with God, with others and with our very selves so that we may pass over and cross to the other side of life and love in Christ. Let us pray:

Lord Jesus Christ,
cast away our fears 
in this sea of life we cross
filled with darkness and storms;
many times, our boat is filled with
many leaks of our sins
but You chose to stay with us,
sleeping soundly in the stern;
teach us to be silent,
to trust You more
when the going gets rough
and tough like during an exam:
You are our Teacher,
You know all the answers,
You are silent because 
You want us to learn,
You want us to pass.
Amen.

“Big Yellow Taxi” by Joni Mitchell (1970)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 16 June 2024

*Photo by Sarah-Claude Lu00e9vesque St-Louis on Pexels.com*

We’re back with our featured music this Sunday that is both so close to our Mass readings and Fathers’ Day celebration: Joni Mitchell’s 1970 hit Big Yellow Taxi from her album Ladies of the Canyon.

Written, composed and recorded by Canadian Mitchell, Big Yellow Taxi is known as an environmental song that was so popular during the early 70’s but its message remains so valid up to this time, of the folly of modern man destroying nature in the name of material progress. It is perhaps the main reason why the song has been covered repeatedly by other artists up until the turn of this century (Counting Crows featuring Ms. Vanessa Carlton in 2002).

They paved paradise and put up a parking lot
With a pink hotel, a boutique, and a swinging hot spot

Don't it always seem to go
That you don't know what you got 'til it's gone?
They paved paradise and put up a parking lot

Ooh, bop-bop-bop
Ooh, bop-bop-bop (na-na-na-na-na)

They took all the trees and put 'em in a tree museum
And they charged the people a dollar and a half to see them
No, no, no

In today’s Sunday Mass first reading, we heard the Prophet Ezekiel announcing to the Israelites exiled in Babylon at that time how God would plant a Lebanon cedar on a mountain that would grow majestically with birds building nest on its branches. This prophecy was eventually fulfilled in Jesus Christ, the Emmanuel or God-with-us who is like a big tree in our midst.

And that’s where we find Mitchell’s song very relevant to us when some people no longer care at all for God with their lack of concern for Mother Nature too. Mitchell perfectly captured that human stupidity of cutting trees to build parking lots (and malls in our time), then exhibit these trees in museums to charge people with fees just to see something freely given to us by God!

*Photo by Dra. Mylene A. Santos, MD, in Infanta, Quezon, April 2020.*

According to an interview, Mitchell wrote this song after arrival in Hawaii for the first time. She was so impressed with the beautiful expanse of nature as viewed from her window but upon looking down from the same window, she saw a huge parking lot that made her felt so bad that she immediately wrote the song. Her heart further sank deeper in sadness after learning a living museum in Honolulu that kept rare and endangered plants and trees. What an irony indeed!

Another poet we have mentioned in our homily this Sunday who extolled the beauty of trees is the American Joyce Kilmer who wrote Trees in twelve lines that sound so much like a gospel too: “I think I shall never see//A poem lovely as a tree… Poems are made by fools like me//But only God can make a tree.” Kilmer’s poem was a staple in English classes during our elementary school days that we have memorized it by heart. Though apart by almost 3000 years, both Mitchell and Ezekiel exhorted us in a song and a prophecy respectively of a spirituality of trees worth reflecting (https://lordmychef.com/2024/06/15/poems-are-made-by-fools-like-me-but-only-god-can-make-a-tree/).

Towards the end of Mitchell’s song, we just realized lately that her Big Yellow Taxi is also a Fathers’ Day song:

Listen, late last night, I heard the screen door slammed
And a big yellow taxi took away my old man
Now, don't it always seem to go
That you don't know what you got 'til it's gone?
They paved paradise to put up a parking lot

According to some accounts, Mitchell could be referring to her lover or boyfriend taken by the Toronto Police whose mobile cars used to be painted yellow until 1986 while in some covers, that line clearly referred to their lovers leaving them by taking the yellow taxi.

Whatever may be the meaning behind that line, Big Yellow Taxi invites us all to reexamine our priorities in this life, including those that pertain to our nature and environment, and family life, especially fatherhood that is now in crisis. Here now is Ms. Joni Mitchell to help you in reflecting the points we have raised. Happy Fathers’ Day to all the great men and dads remaining faithful in their love and responsibilities!

From YouTube.com

“Poems are made by fools like me, But only God can make a tree.”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eleventh Sunday in Ordinary Time, Cycle B, 16 June 2024
Ezekiel 17:22-24 ><}}}}*> 2 Corinthians 5:6-10 ><}}}}*> Mark 4:26-34

*Photo by author, Camp John Hay, Baguio City, 12 July 2023.*

While preparing this homily, I cannot resist thinking of this poem by Joyce Kilmer because of its similarities with the first reading from the Book of Ezekiel and partly with the parables of Jesus in the gospel.

Kilmer tells us in his poem that trees are God’s presence among us, a sign of His own majesty, a reminder of life’s mysteries, something many of us seem to have learned only recently after the scorching heat of last summer when everyone was posting on Facebook the need to plant trees!

I think that I shall never see
A poem lovely as a tree.

*Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.*

In the first reading, the Prophet Ezekiel picturesquely imagined how God would plant a great Lebanon cedar on a mountain as a sign of His divine intervention for our salvation that was eventually fulfilled in Jesus Christ’s coming.

Ezekiel lived during the Babylonian exile, the lowest point in life of Israelites when they did not have a country, nor a temple, not even a future. They felt abandoned, punished by God due to their sins; hence, Ezekiel was sent to give them hope. Through this beautiful allegory of the future Israel, Ezekiel tells his countrymen including us today how God would eventually intervene in a very personal manner to fulfill His promise of salvation.

Thus says the Lord God: I, too, will take from the crest of the cedar, from its topmost branches tear off a tender shoot, and plant it on a high and lofty mountain. It shall put forth branches and bear fruit, and become a majestic cedar. Birds of every kind shall dwell beneath it, every winged thing in the shade of its boughs. And all the trees of the field shall know that I, the Lord, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the Lord, have spoken, so will I do.
Ezekiel 17:22-24

That beautiful imagery of the cedar tree planted in Israel reminds us that in whatever state of life we may be – whether we are like a tall or a lowly tree, a green or withered tree – it is always God who has the final say in life because He is the very reason for our existence.

Jesus declared to us in one of the Sundays of Easter, “I am the true vine and you are the branches…without me you cannot do anything” to show that more than a giver of life, He is life Himself because He is the tree planted firmly by God in our midst.

Incidentally, the word “tree” which is treowe in Old English is the root of the word true which connotes something firmly rooted, steadfast and faithful. From the same word treowe came trust because the roots of a tree signify relationships or interconnectedness. That is why the Anglo-Saxons have always traced their ancestors and family by using the diagram of a tree from which came our concept of “family tree” today.

How lovely to imagine that tree planted by God in our midst is Jesus Christ, “the Way, the Truth and the Life”, the One we must trust always!

Hence, Mark invites us today to listen more attentively to the Lord’s teachings, asking us to not just sit beside or around Him but try to “get inside” Him by taking into our hearts His words like Mary His Mother as we have reflected last Sunday.

Again, Mark surprises us in his story of Jesus teaching the people about seeds and plants, and ordinary activities like sowing we take for granted but so rich in meanings. That is what a parable is – a simple story with deep meanings about life.

Our life itself is a parable wherein we find the most profound realizations in the most ordinary things and events in our lives. And that is where Jesus Christ comes too often. He is in fact the kingdom of God He spoke so often in His teachings and parables.

Jesus said to the crowds: “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow he knows not how (Mk.4:26-27).”
Mark 4:26-27

This parable of the seed growing by itself tells us of that reality of God living among us, right with us in Jesus Christ. The seed is His word germinating in us if we cultivate it daily in prayer and good works. Just like the fecundity of the tiny seed planted in the field, God grows in us beyond all our hopes and expectations because He is never absent nor distant from us.

*Photo by Ms. April Oliveros on Mt. Pulag, 2023.*

Look back in your life this past week or past month, examine how many times you were blessed, of how you were pulled out and saved from a dire situation in the nick of time. Surely you can offer a lot of rational explanations but, when you come to think of it, there’s always an “Invisible Hand” saving you, guiding you.

That’s the point of the parable of the seed planted without the farmer knowing how it grows: God works best in our lives in silence.

This is the reason why St. Paul tells us to “walk in faith, not by sight” (2Cor.5:7): our life is a journey of faith wherein we cannot see everything clearly, cannot appreciate right away the extent of how God works His miracles in us daily.

Yesterday we celebrated the 40th day of my mom’s passing then tomorrow, June 17, is her 85th birthday which is also the 24th death of my dad. I told my sisters and brother that maybe that is the reason why dad died on mom’s birthday 24 years ago: so that it would not be difficult for us to visit their graves on June 17. Isang lakad at punta na lang para matipid!

But kidding aside, though it is so difficult and painful to be ulilang lubos (orphaned), I still feel so positive more than a month after my mother’s death because in those 24 years when my father died, God never abandoned us. With mom’s passing, I’m sure God will never forsake us too.

When I look back at how many times God has blessed us in the past, I also see that soon in the future, if we remain faithful to Him, Christ shall unfold in us and around us in ways we never imagined.

*Photo by Ms. Analyn Dela Torre, March 2024.*

Time flies so fast indeed these days; we are almost done with the first half of the year. In a short while we shall be hearing Jose Mari Chan singing again “Christmas In Our Hearts” as the Christmas countdown begins even before September first.

And that’s what I have noticed these past 20 years: with all the comforts in life, we have become impatient that we rush everything, even Christmas and holidays. We live in a world of instants that we cannot wait anymore like the farmer in the parable of Jesus. Or the Prophet Ezekiel imagining God coming soon.

We don’t have to discard the modern amenities we have in life today for most of these are gifts from God Himself. However, we must remember these are not everything, that many times in life despite all our careful planning, things still do not turn out as we expect.

There is only one thing we can be sure of, Jesus Christ silently in our midst. Look at any tree around you, the many years it had weathered all kinds of storm and heat. Still standing, still green, reminding us of Jesus. Let us pray:

God our Father,
teach us to be patient
like the farmer who sows seeds
to his field, not knowing at all
how these germinate and grow;
teach us to be faithful to You
in Christ Jesus, always open
to find Him and embrace Him
in the ordinary things in life;
teach us to have more of You,
God in Jesus through prayers
and Sacraments,
to have more faith than gadgets,
more hope than instant gratifications
and more love than social media.
Amen.

Inside, outside of Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Tenth Sunday in Ordinary Time, Cycle B, 09 June 2024
Genesis 3:9-15 ><}}}}*> 2 Corinthians 4:13-5:1 ><}}}}*> Mark 3:20-35

*Photo by author, from the refectory of Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.*

In this age of so much emphasis on appearances, social media never run out of lists of what’s in, what’s out not only in fashion and lifestyles but practically in everything we do. Everybody wants to be “in” and nobody wants to be left out of the latest trends.

Yet, the irony is, we do not realize that the more we try to be “in”, the more we are actually “out” as in passe and baduy or jologs; in our efforts to be “in” and always on top of the latest in everything, the more we are actually lost, the more we become ordinary. The more we try to be “in”, the more we become “out” like in the gospel this Sunday.

Jesus came home with his disciples. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” the scribes who had come from Jerusalem said, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”
Mark 3:20-22, 32-35

*Photo from https://santoninodecebubasilica.org/chronicles/viva-pit-senor-viva-senor-santo-nino/*

Mark wrote the first gospel account of Jesus Christ that is very short and straight to the point, making it so engaging with its quick pace that brings us his readers right inside the scene he describes like our gospel this Sunday.

Jesus in Mark’s gospel is portrayed as a person so filled with mystery that the only way to know Him is to enter into a personal relationship with Him. It is not enough to be physically close with Jesus. For Mark, there is an inner dynamics of faith involved in knowing Jesus as we have seen in the last three Sundays before Lent interrupted our Ordinary Time in February this year when people began following Him as He spoke with authority that He could drive away demons (Mk.1:21), heal the sick like Peter’s mother-in-law (Mk.1:29) and cleanse lepers (Mk.1:40).

Let us come with Mark inside that house with Jesus to see if those inside with Him were really “in” or “out”.

*Photo by author, sculpture of Jesus wandering Galilee, sleeping on a bench in Capernaum; taken in May 2019 at the entrance to Capernaum.*

In that house perhaps owned by one of the Lord’s disciples, we find through Mark that not everybody inside was “in” with Jesus. Many did not actually believe Him like His relatives who have come to get Him out, claiming “He is out of his mind”. Likewise, there were inside His enemies from the start like the scribes who accused Him of being possessed by demons.

Very clear that not everybody inside the house believed Jesus nor were one with Him. That is why Jesus narrated the parable of a kingdom and a house divided against itself, asking those present, “How can Satan drive out Satan?”

Mark reminds us here that physical presence is not enough with Jesus as well as with everyone. It is always easier to go inside without really coming inside. As we have reflected after my mother’s death, going home is going to one’s place but coming home is being one with persons like our loved ones (https://lordmychef.com/2024/05/10/coming-home-going-home/).

That’s when Mark dropped his kicker in the story towards end when Jesus declared about the sin against the Holy Spirit:

“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.”
Mark 3:28-30

Notice how Mark explained why Jesus declared sin against the Holy Spirit cannot be forgiven: because they had said “He has an unclean spirit.” What’s the big deal? It is so big!

We are able to learn and follow the path of right living in Christ through the Holy Spirit who was sent by Jesus to explain to us everything He had taught us while still here. Therefore, to sin against the Holy Spirit is to reject God Himself, to reject Jesus and His teachings!

How can we be forgiven if we do not believe God forgives sins, that Jesus has redeemed us already? How could one be healed of one’s sickness if the person does not believe in doctors or nurses?

That was precisely the sin of the Lord’s relatives and the scribes who were there inside with Him in the house: instead of seeing the power of God in Jesus Christ, His love and mercy and healing, they saw the devil. If they have opened themselves to the guidance and light of the Holy Spirit, they would have recognized Jesus indeed is the Christ just like the people of Nain after Jesus brought back to life the widow’s only son, exclaiming, “The Lord has visited his people” (Lk.7:16).

But wait… there is still the punch line of Mark in today’s gospel when those around Jesus told Him, “Your mother and your brothers and your sisters are outside asking for you.”

That’s the Blessed Virgin Mary, the Mother of the Lord whose Memorial of the Immaculate Heart we celebrated yesterday after the Sacred Heart Solemnity.

Now look at that great irony in our gospel today. There was the Blessed Mother Mary outside with the Lord’s cousins wanting to see Him when in fact, she was the one Jesus was referring to when He replied, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

So, who’s really inside and outside of Jesus?

Of course, it is so easy to answer that but what about us? Where are we in this gospel scene? Inside but one of the relatives and scribes or, one of the disciples? Or, outside like the Blessed Mother who has always been inside Jesus her Son?

It is not enough to be inside the church and the Catholic Church or simply inside your house or wherever there is a gathering of people. Or, in marriage. We have to be one in Christ with the persons around us.

In the first reading we have heard how our first parents, Adam and Eve were already inside Paradise, with God face to face but still, not really inside Him for inside themselves were pride and desires to become like God. Deep inside them they wanted to be outside of God without realizing its dire results that have been passed on to us in this generation too, keeping us away and apart from each other. Worst, we have refused to follow the Holy Spirit’s promptings that until now, peace and justice have both remained elusive to us because we could not trust Jesus, always finding easier for many to just quit or leave marriages and family by having a divorce.

Jesus came to change us along with our many perceptions and beliefs of who God is. Many times, we find the ways of Jesus so different, even far out from our own ideas and wishes and desires for ourselves and for others.

Last Sunday, we reflected how Jesus saved the world by suffering and dying on the Cross, not by programs and activities. Today, Mark invites us to come inside the crowded house to join the true family of Jesus, to be His mother and brother and sister by doing the will of His Father.

In this age marked by so many divisions among us due to our own making like divorce and wars, our readings remind us how it had always been the trend that is why the Son of God, Jesus Christ became human to fulfill the Father’s promise of salvation and wholeness right after Adam and Eve sinned against Him.

Everything can be overcome in Christ Jesus who is our only fulfillment and salvation in life. St. Paul instructs us in the second reading to always search Jesus in every suffering we are going through especially in our family or marriages so that we are not “discouraged because although our outer self is wasting away, our inner self is being renewed day by day”(2Cor.4:16).

Let us pray:

Dearest Jesus:
help me find my way home
back to You
into the Father's house;
forgive for always running
away from You,
always trying to get inside
the world only to find myself
more lost and outside;
home is where the heart is,
Jesus, as they say;
and it is so true with You
especially in this time when
"place" is no longer physical location
but wherever You are proclaimed
and made known.
Let me believe in every possibilities
in You, Lord Jesus.
Amen.

The Eucharist: our experience of divinity & unity in love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Body and Blood of Christ-B, 02 June 2024
Exodus 24:3-8 ><}}}}}*> Hebrews 9:11-15 ><}}}}}*> Mark 14:12-16, 22-26

When I was a teacher-administrator of the Immaculate Conception Schoo for Boys (ICSB) in Malolos during my early years in the priesthood, I used to tell my students that in every first date they would have, always bring their girlfriend to a restaurant because what matters most is not the food and drinks but the moments we share together to know each other.

That’s the spirit behind every gathering we host with family and friends. What we really offer our guests are not food and drinks and desserts but our very selves, expressing to them our desire to be closer and intimate in our relationships as family and friends. When we tell them to have more food and drinks including sending home with tons of “Sharon Cuneta”, we actually share to them our selves as food and drinks in the same manner they nourished us with their coming. That’s Filipino hospitality so known even abroad, so appreciated by foreigners as we see in many reels and TikTok in social media.

Universally speaking, every meal is more than eating and drinking but of togetherness, of deepening of our bonds as family and friends nourishing each other, becoming food and drinks for one another.

It is the same thing the happens in a more complete and perfect manner whenever we celebrate the Holy Eucharist.

By giving us His very self as Body and Blood, Jesus Christ our host in this sacred meal not only nourishes our spiritual and deepest longings but most of all offers us the most intimate communion possible with others and with God. Jesus is the one who makes everything possible for us to be together, calling us to “come to me, all you who are weary and burdened, and I will give you rest…for I am humble and gentle of heart” (Mt.11:28-30).

On the first day of the Feast of Unleavened Bread, when they sacrifice the Passover lamb, Jesus’ disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, “The Teacher says, ‘Where is my guest room where I may eat the Passover with my disciples?’ Then he will show you a large upper room furnished and ready. Make the preparations for us there.” The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.
Mark 14:12-16

*Photo by MART PRODUCTION on Pexels.com*

See how Jesus personally prepared everything for their Passover meal when He arranged everything with coded messages like following “a man carrying a jar of water” because at that time, it was the woman who fetched water. You cannot find a man carrying a jar of water unless there is something extraordinary like in our gospel today. And that is how much God loves us, always taking the initiative to meet us, to encounter us, to be closest with us.

It is always Jesus Christ who takes the initiative to meet us and bless us like in the Holy Eucharist. Imagine at the start of the Mass, right away He welcomes us even if we are sinners, granting us pardon even before we have asked forgiveness. In the Eucharist, we receive Jesus Christ personally like the apostles at the Last Supper this time under the signs of bread and wine as His Body and Blood, drawing us closer to Him.

That is what really happens in the sacred meal of the Holy Eucharist, a divine communion!

I tell people that after receiving Jesus in the Holy Communion, speak to Him in the most personal manner, tell Him everything whatever you want, including your cries and complaints. But, like in every meal, listen too to Jesus who has always has something so personal to tell us.

Here we find an essential element in every meal, in every conversation, in a covenant: our responsibility, our response to the offer of our host Jesus Christ. This is the meaning of Moses splashing the blood of the animal offerings to the people in sealing their covenant with God: the blood symbolized life or gift of self, our giving of ourselves to God our Lord. Jesus perfected this in the sacrament of the Holy Eucharist as the Letter of the Hebrews tells us:

Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption. For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.
Hebrews 9:11-12, 15

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Here we find the element and essence of sacrifice of Jesus as sacrifice of the Mass. From the Latin words sacra facere that means to make holy or sacred, Jesus offered Himself as a sacrifice for us to make us holy like Him. In the Mass, we do not repeat His sacrifice but makes it present, actual in ourselves.

For us to receive Jesus Body and Blood in the Eucharist, we too give ourselves to Him to become His very presence in the world not only in the community gathered as His mystical Body or Church but most of all, in our union as family and friends like in Marriage. But, remember that the sacrament is not everything. We have responsibilities to nurture, deepen and protect the grace every Sacrament bestows us. What do we give? What do we sacrifice?

My dear friends, that aspect of mortification in sacrifice is accidental. We do not sacrifice or give up something merely to deny ourselves of something good. To sacrifice is not to deprive oneself of life but actually to offer oneself to a higher life. That is why we sacrifice for our loved ones and even for ourselves to achieve our dreams and aspirations. God asks us to sacrifice not because He needs us but in order to make us better, to make us holy, more equipped to keep our end in His covenant. Hence, divorce is contrary to the Eucharist, to the covenant of God.

*Photo by Ka Ruben, National Shrine of Our Lady of Fatima, Valenzuela City, 2022.*

There is no perfect marriage nor perfect couples but every marriage is made in heaven, blessed by God. Problems do happen indeed in many marriages or in life in general but these are of human origins – the hardness of our hearts as Jesus declared, not with the sacrament or with life itself.

Everybody has got to give, has to sacrifice. The best things in life are not free, especially a happy marriage. Or a fulfilling ministry or career or whatever. We have to give ourselves too in the same manner Jesus gave us Himself on the Cross. Problem is we no longer sacrifice in these days of instants that even that most wonderful union of man and woman called marriage is being destroyed by some in the pretext of a solution with divorce.

In celebrating the Solemnity of the Body and Blood of Jesus Christ today, we experience the love and unity of God expressed in last week’s celebration of the Blessed Trinity, of how the three Persons in their mutual giving of self to each other outpoured upon us life and abundant blessings.

Like the three Persons bonded in love, we too can achieve that unity with God and with others through the Holy Eucharist when we too learn to sacrifice, assuring us of God’s presence among us in the ordinary instances in life. Experience God in every movement, in every step as He always takes the initiative to meet us, to be with us so we become like Him.

Let us pray:

Lord Jesus Christ,
You have given me Your total self
in love, Body and Blood
on the Cross and daily in 
the sacrifice of the Mass;
You never asked me to give
myself literally: You merely ask me
to be more loving and kind,
to be more forgiving and merciful,
to be more charitable;
what's more, every good deed 
I am able to do actually comes from You!
I practically just have to be Your lips,
Your hands, Your limbs, Your Body and Blood
and yet, I could not give up myself to You!
Help me Jesus
to learn to sacrifice,
to offer my body,
my total self to You
through the loving service of others.
Amen.

Is It Any Wonder? by Durand Jones & The Indications (2016)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 26 May 2024

Mysteries are like gifts wrapped so beautifully but not meant to be opened to be explained nor understood; rather, we simply have to let ourselves be wrapped by the gift of life’s mysteries to discover its many gifts that can enrich us in the process.

Just like the mystery of God, His being One in Three Persons called the mystery of the Most Holy Trinity which we celebrate this Sunday. Contrary to common beliefs, mysteries can be explained and understood but, not fully.

Yet, why live explaining and understanding everything?

That is why when God revealed Himself to us, He did not come explaining terms and concepts to us humans and instead conducted Himself in a most unique, personal manner. God related to us in a very personal way like another person by letting us experience His loving presence, His kindness and mercy, His justice and salvation, His healing and liberation as Father, Son and Holy Spirit (https://lordmychef.com/2024/05/25/the-gift-of-persons/).

That is why we have chosen for this Sunday’s music the 2016 Is It Any Wonder? by the American contemporary and R&B soul trio of singer Durand Jones, singer/drummer Aaron Frazer and guitarist Blake Rhein who call themselves as Durand Jones & The Indications. I accidentally discovered them along with other young musicians during the 2020 lockdown of COVID-19 pandemic. Their music is so cool coupled with lyrics so thoughtful. And mysterious. Like Is it Any Wonder? that sounds so matured yet so young, reminding us of our first crushes or first love when we got so lost in what to do and say whenever near the girl of our dream.

This road
Is gonna take us back now
You look so fine
I don't know how to act now
They say, "My child
Don't stroll off easy
'Cause when it's time
You gonna hear what she said"

Is it any wonder?
Is it any wonder?

If you ever leave me alone
I'll be cryin', wishin' you'd come home

When I look in your eyes
I see you starin' at me, girl
And when it's time
I see you holdin' on me, girl

'Cause you
You got a hold on me, yeah
So, I'm
Gonna make you see, yeah
Aw, yeah

Is it any wonder?
Is it any wonder?
Is it any wonder?
Is it any wonder?

With its classic tune and laid-back beat of guitar, drums and horns in the KEXP live version we prefer, Is It Any Wonder? speaks so well of life’s many mysteries that wrap us and move us at the same time to greater heights in believing more and loving more. Very often when we meet people, our tendency to welcome them is a result of their conduct with us, like this girl in the song Is It Any Wonder? Is she warm or cold, inviting or reserved and closed?

See how the song speaks so little – but heavily – of his experiences with his crush, leaving everything into wondering and awe, repeatedly singing, Is it any wonder?

To wonder, to be awed like a child is the beginning of love, of discovery of God and of the other person who fills the emptiness and longings within us. That is the gift of person, of God as Father, Son, and Holy Spirit – there is always that mystery we can’t explain right away but we feel disarmed, wondering why we are drawn to God and others because of their conduct, of their kindness, of their offer of relationship. The key is to always wonder and bask into the beauty and gift of the other person, especially of God. Have a relaxing rainy Sunday!

From YouTube.com.

The gift of persons

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Most Holy Trinity-B, 26 May 2024
Deuteronomy 4:32-34, 39-40 ><}}}*> Romans 8:14-17 ><}}}*> Matthew 28:16-20

*Photo by author, the Holy Trinity as depicted at the Parish of St. John the Baptist, Calumpit, Bulacan, March 2021.*

We are now into the Ordinary Time and for the next two consecutive Sundays we are celebrating three important Solemnities in the next three weeks.

First in these series of Solemnities in Ordinary Time is that of the Most Holy Trinity, the highest truth in our faith which is our belief in One God in three Persons. Contrary to common beliefs, mysteries can be explained and understood, but, not fully well. After all, mysteries are not really meant to be solved but simply be lived and enjoyed like the mystery of the person which is in the heart of the Most Holy Trinity: How can there be three Persons in one God?

Moses said to the people: “Ask now of the days of old, before your time, ever since God created man upon the earth; ask from one end of the sky to the other: Did anything so great ever happen before? Was it ever heard of? Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live? Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders, by war, with his strong hand and outstretched arm, and by great terror, all of which the Lord, your God, did for you in Egypt before your very eyes?”
Deuteronomy 4:32-34

*Photo by author, sunrise at the Lake of Galilee in Israel, May 2019.*

Our first reading this Sunday invites us too to examine ourselves and our lives to see how God has been so personal, so relational with us. As we say in Tagalog, “Sigue nga, paano mo naranasan ang Diyos?”

How did you experience God? Was it not just like the way we experienced other people in our relationships?

Very often when we meet people, our tendency to welcome or accept them were a result of their conduct, of their approach to us. If they are kind and good natured and warm, we are easily disarmed and we feel like knowing them.

That is what Moses was telling his people at that time, including us today: recall how personal was God in dealing with us with all His warmth and love because they indicate relationships and therefore, another person to relate with.

*“The Trinity” (1425-27), an icon by Russian artist Andrei Rublev from wikipedia.org.*

Remember how the books of the bible were written: the first questions the biblical writers asked were not the origins of the world but those asked by Moses today. After they have experienced the kindness and love of God that they eventually asked and reflected on the origins (genesis) of everything on earth and the universe.

In that experience, they felt a relationship with a Father as source of all life like dads giving life as well as protecting life and giving back life to those who may have lost it. That personal experience of God as a Father so loving and caring moved the biblical writers too to ask and reflect on the presence of evil and sufferings as we find in the Wisdom books like the Psalms and the Book of Job.

There is always the primacy of God’s personal relationship and of His conduct towards us humans that prompt us to “know” Him, to believe Him. Like people dear to us, God first revealed Himself to us in the most personal manner through a succession of events and other people we have met and known. That is why when we say “I believe in God”, we not only express a concept but also a relationship. Most of all, in this relationship is a commitment too to get to know God as a person! Before knowing any details about God or people, we first have relationships no matter how little it may be at the start. Later, we get phone numbers and other contact details with people we meet because we feel “committed” to getting to know them more in the future. In a sense, we believe them that is why we keep in touch with them. The same is true with God.

*Photo by author, St. Catherine’s Monastery at the foot of Mt. Sinai in Egypt, May 2019.*

The word person means “a conscious relating being”. Whether with God or with others, we experience the person and the relationship unfolding through time. There is always first the experience of a conduct like kindness before questions and details of a person come.

That word “kindness” actually indicates a relationship because its root is kin that means “one of us” or “of same tribe”. When we say “he is so kind to me”, it means he treats me as one of his family or his own. In that kindness and whatever good conduct present, there seems to be an “invisible line” linking us with people we meet. Or with God which the Holy Spirit does.

Of the Trinity, the Holy Spirit is the most elusive in nature and yet, it is the most frequently and concretely in contact with us. It is the principle of unity in the Trinity and among us as we have reflected last Pentecost Sunday. Today, St. Paul explains to us how the Holy Spirit as a Person keeps these relationships among us and with God united and strong, enabling us to cry out “Abba” or “Our Father”. It is the Holy Spirit who gives us the courage to keep our relationships as persons and with God especially at this modern time when some people refuse to recognize God and worst, some are bent in deleting God entirely from life.

That is why in today’s gospel, Jesus instructed His disciples including us today to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you” (Mt.28:19-20). Persons always presuppose relationships; hence, the need to gather others always like what God did and continues to do in His Church.

It has been three weeks since my mother peacefully passed away. People ask me how am I doing. Truth is, I am not so well. I miss mommy so much. It is true we only realize the value of a person after he/she is gone. And it is most difficult with mothers!

*Photo by author, Mt. Sinai in Egypt, May 2019.*

Every time I come home, I have that strange feeling, wondering deep inside me of that great mystery, how did it happen that it was my mom – just one person – who had left us but our home has become so empty? Since May 7, that image of mommy’s empty room after her body was taken to the funeral had remained in my mind and as days passed, I have noticed how our home has been so hollowed when there are still my siblings and niece staying in the house?

That is the gift of person. A person fills not only spaces and homes but most of all, fills us. Every person fills another person in the same manner God first fills us with His love through persons dearest to us. That is why we believe in God.

Let us have good relationships with others so they may experience God too in their lives. Let us gather in the Father’s love in Jesus Christ to celebrate the gift of life together in the Holy Spirit through one another. Let us pray:

God our loving Father,
thank you for the gift of life,
for my gift of person
and for the gift of so many
persons in my life;
dwell in me, Holy Spirit,
fill me with your fire and life,
animate me with the Son's
justice and love
so that in myself
the mystery 
of the Blessed Trinity
be alive.
Amen.

We the Church, an image of the Holy Spirit

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Pentecost Sunday-B, 19 May 2024
Acts 2:1-11 ><]]]]'> Galatians 5:16-25 ><]]]]'> John 15:26-27, 16:12-15

Blessed happy birthday to everyone this Pentecost Sunday, the “birthday” or official coming out party of the Church! In the Ascension of Jesus last Sunday, we have an upward movement that was a “leveling up” in our relationships with God and one another, calling us to be light to rise.

Today’s Pentecost Sunday is opposite, a downward move that “presses” us to “spread” like in compressing a sandwich to make it wider or bigger, calling us to be small and be “dissolved” so we can be mixed or shared with others.

Sorry for sounding a recipe but that’s how we are all as the kingdom of God here on earth – the Body of Christ we His disciples make up as the Church in the power of the Holy Spirit whose very image is us.

When time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire hose in which they were. Then there appeared to them tongues of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.
Acts 2:1-4

Pentecost is not just an event in the past but a daily reality calling us to be “dissolved” in ourselves, to be little and small so that we can be one with others to be united in Christ through the Holy Spirit.

Being a Christian is being united, being one in Jesus; remove “Christ” in the word Christian, we are left with the letters -ian that stand for “I-am-nothing”.

That is why we as the Church is the image or icon of the Holy Spirit, the Third Person of the Blessed Trinity promised by Jesus to come after His ascension. It is the principle of unity in the Trinity because the Holy Spirit is the love that exists between the Father and the Son. This union between the Father and the Son happens also among us, the community of believers despite our diversities and differences when we allow the Holy Spirit to empower us in our daily dying to ourselves that Jesus likened to the grain of wheat that falls to the ground in order to grow and yield bountiful harvest (Jn. 12:24-26). This is the reason why St. Paul calls us to live in the Spirit in the second reading:

I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want… Now those who belong to Christ have crucified their flesh with its passions and desires. If we live in the Spirit, let us follow the Spirit. Let us not be conceited, provoking one another, envious of one another.
Galatians 5:16-17, 24-26

Jesus is inviting us today to go through daily Pentecost by allowing the Holy Spirit to “burn” us with its fire, to dissolve our old selves to become new in Him. It is a process of conversion, of daily dying in our flesh in order to build up His Church.

Here we go back to one of the central theme of Jesus of becoming like a child, becoming small which is true greatness because that is when we no longer live but Christ in us as St. Paul experienced. Today he tells us some of the works of our old self we must turn away from like “immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like” (Gal. 5:19-21).

See how all his examples lead to disunity and divisions instead of unity that is happening today. Some people call for inclusivity but the opposite happens as we get divided so sharply that anyone who opposes them is accused of “gaslighting” or worst, end up being “cancelled”! So sad that some people are exaggerating truth when in fact they are exaggerating themselves as new standards of truth, insisting themselves and their beliefs on us.

Why change the rules of grammar or beauty pageants or genders just because they are different? Worst, they want to change even religious feasts like Santacruzan or the praying of the Our Father! Where is the unity in diversity if there is one group insisting on themselves? What happens is a repeat of the Tower of Babel, not of the Pentecost.

Losing ourselves in the Holy Spirit does not hinder our search for truth. The Holy Spirit actually leads us to the whole truth of Jesus revealed in His coming but He is too big to be grasped wholly that He continues to unfold, telling us we can only arrive at truth when we think in Him, with Him, and through Him in the Holy Spirit.

“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak wht he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”
John 16:12-15

The key here is being small, being dissolved in the Holy Spirit to see the larger whole who is Jesus Christ found in the face of every person next to us. See how we find in the first reading the reality of the Church starting out big right away as “catholic” or universal when it began on Pentecost speaking all the languages of the world, uniting the peoples as one in the power of the Holy Spirit.

*Stained glass of the Holy Spirit in the form of a dove as background of the Chair of St. Peter in the Vatican in Rome; photo from wikipedia.*

The Church never started small like a club spreading into federations to become one. We become a part of that big reality of the Church in Christ by becoming small, by being dissolved by the fire of the Holy Spirit by letting go of our selfish selves.

The Holy Spirit continues to come down to us in daily Pentecost explaining and revealing to us the truth of Jesus through the many events iand persons in our lives. When my mother was still alive, she was the only reason why I came home; but, after she had left us peacefully last week, I have realized I still have to come home for my family and relatives and friends. It is a process of dying in myself amid the pain of seeing her room empty, that she is gone.

Death, like the ascension of Jesus is not about replacing those who have left us but a Pentecost, of allowing the Spirit to come to make us smaller, to be one with those still with us to continue celebrating life. That is when we experience the “fruit of Spirit” like “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal. 5:22-23). When that happens, then we have the Church as well as our own family as an image and indwelling of the Holy Spirit. Let us pray:

Lord Jesus Christ,
make us aware of
the coming of the Holy Spirit
to us in our daily Pentecost;
keep us open and humble,
dissolve our selfishness,
our pride, our "flesh"
so that we may live in
the Holy Spirit
as the Church,
its very image
here on earth.
Amen. 
Have a Spirit-filled week ahead!

“You Belong to Me” (1952) by Jo Stafford

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 12 May 2024

*With my sisters Bing and Meg in Egypt, part of our Holy Land pilgrimage in 2019.*

Since it is a Mother’s Day this Sunday, we are featuring my late mom’s favorite music as far as I can remember, Jo Stafford’s You Belong To Me that was released in 1952. I am not really sure if it was her favorite music in fact or simply one of the few old records (78 RPM) of my dad she kept playing in our Radiowealth phonograph.

I remembered the song very well because of its opening line “See the pyramids along the Nile” she would sing to my dad. Sometimes they would duet as they danced in our large sala. Truth is, it was only recently when I learned its title You Belong To Me courtesy of YouTube.

I was four years old in 1969 and we have moved to a spacious, two storey apartment of Aling Metring in Alibangbang Street, Project 7 when mommy finally had dad’s old stereo phonograph brought to QC from Bulacan along with albums of 45 rpm records with some LP’s and those rare 78’s. That was how I got hooked with music and radio early in childhood. Through my parents.

It was mommy who made an important impact on my tastes for music. During that time, there was record peddler who came to our apartment once a month offering the latest records. Mommy was so kind to have allowed me to choose and buy a record album I was so fascinated with the jacket design and music. She never said anything negative about my choice, that it was the music of the devil. From Santana, I came to love Led Zep, Steely Dan and the rest. Of course, Beatles was a staple during that time at home and in my elder cousins.

Back to her favorite… You Belong To Me.

Early this morning in my room, I saw the many posts of relatives and friends about Mother’s Day. I cried and remembered mommy. My first motherless Mother’s Day. But, I realized, even after mothers have died, we never become motherless. Mothers are like God: they are always present everywhere!

And that is the meaning of Ascension: Jesus did not go to any place but leveled up in His relationships with the Father and us. Ascension is Jesus sitting at the right hand of the Father to assert we all belong to Him. That is what Ascension is, our belonging to God and with each other as Jo Stafford said so well:

See the pyramids along the Nile
Watch the sun rise on a tropic isle
Just remember, darling, all the while
You belong to me

See the marketplace in old Algiers
Send me photographs and souvenirs
Just remember when a dream appears
You belong to me

I’ll be so alone without you
Maybe you’ll be lonesome too, and blue

See how every stanza is closed with the line You belong to me, reminding her beloved that no matter wherever he may go, she would still be loving him. So motherly!

Her chorus line speaks well of the Ascension: we’ll be so alone without Jesus who came here to bring us all back to God the Father. Like God, mothers love us her family so much that even in heaven, we still have that invisible umbilical cord connecting us to them.

Blessed happy mother’s day, Mommy and my others moms! This is for you.

From YouTube.com

Ascension is newness in Christ

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Ascension of the Lord, Cycle B, 12 May 2024
Acts 1:1-11 ><}}}}*> Ephesians 4:1-13 ><}}}}*> Mark 16:15-20

*“The Ascension of Christ” (1304-1306) by Giotto, a fresco at the Arena Chapel, Padua, Italy from wikimediacommons.org.*

We laid mommy to rest Saturday morning, the eve of today’s Ascension Sunday which happens to be a Mother’s Day too. I really can’t describe my feelings except having that emptiness in me amid a sense of joy too. Let me explain…

In my 26 years in the priesthood, I have always reflected the Ascension scene from Luke’s gospel in the many funeral Masses I have presided as something unusual to weird, even impossible: “As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy and they were continually in the temple praising God” (Lk.24:51-53).

How could anybody be with great joy after a funeral that is very much like the Ascension where there is a departure or a leaving of a beloved?

*Photo by author, inside the chapel built over the site of the Ascension of Jesus outside of Jerusalem, May 2017.*

But, after our guests have left at my mom’s funeral yesterday, that was exactly how we felt! Of course we are sad, we are in grief yet joyful with some sense of lightness within us. Like the death of our loved ones, Ascension is more than just the moving of Jesus to somewhere up in the heavens or to any location and place in the universe. Both the Ascension and death are about new state and level of relationships of Jesus and our departed loved ones hopefully entering into final union with God the Father. It is a leveling up not only of their existence with God but also of our own existence with God and one another.

Ascension is newness in our very selves to experience the glory of Jesus Christ now seated at the right hand of the Father in heaven. It is a breaking free from our many presuppositions and fears about life and dying.

When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight.
Acts 1:6-9

*From the the Catholic Diocese of Little Rock, Arkansas, dolr.org.*

We have long been reflecting since Lent into Easter of how Jesus in becoming truly human like us in everything except sin had made us like Him, holy in His resurrection. If we have remained in Christ on His Cross, we have been made new in Him.

That is the lesson of His transfiguration in the second Sunday of Lent. Being new in Jesus, being transfigured in Him is getting out of the trappings of the worldly concerns like Peter offering to build three tents on Mount Tabor. Or worst, even after Easter like the disciples in the first reading today asking Jesus about the restoration of the kingdom of Israel.

Being new in Jesus following His Passion, Death and Resurrection is leveling up in our perceptions and outlook in life wherein we become simpler, taking life’s lessons bravely. We no longer go for “drama” like the disciples asking the restoration of the kingdom of Israel because we have grown in our faith in Christ as we hurdled life’s light and darkness, joy and sadness, triumph and defeat, even death that keeps on hovering above us, enveloping us at times. All these experiences of hardships and difficulties have changed us into better persons in the grace of God in times we did not even realize at all.

*Photo by author at the site believed to be the Ascension site of Jesus outside Jerusalem, May 2017.*

My ministry as a chaplain Fatima University Medical Center have greatly reshaped and affected my views on life and death, sickness and sufferings that enabled me to decide prudently when my younger sister was diagnosed with cancer in 2022 and lately this time with my mom when she had her second stroke that led to her recent death. As a chaplain face to face daily with the dying, I have come to terms with death by coming to terms with life at the same time. No more false hopes of getting any better but simply following the flow of life by having more meaningful moments especially with everyone, especially my late mom and siblings.

That is what St. Paul was saying in the second reading on the meaning of “he ascended” as the “one who also descended into the lower regions of the earth” (Eph.4:9). The more we go down into pains and sufferings, darkness and failures including sin or even death, the more we get closer to Jesus because we also get closer with our true selves and with others. To ascend with Jesus is to leave behind all those toxic topics and concerns, including persons who saddle our backs with extra luggages that prevent us from being light.

Ascension is also living in the present than wasting precious time and energy on past’s mistakes and failures or worrying about the the coming future. See how Jesus commissioned us all His disciples to be His witnesses to the ends of the earth with two angels later reiterating the Lord’s command.

While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”
Acts 1:10-11

“Why are you standing there looking at the sky?” is a beautiful reminder for us to live in the present moment, to be vigilant always in doing what is true and good, just and kind in this world so marred by the darkness of evil and sin. Remember, the Ascension is not about a place nor a location where Jesus went up to but a “leveling up” or a “shift_” in our relationship with Him and with others.

Therefore, it is also something that happens in the present moment. It is more than a distant moment in history but a reality happening daily.

Following His Ascension, Jesus has become more accessible than ever because He remains with us on a deeper, personal level. Recall how He asked Mary Magdalene not to touch Him upon appearing to her on Easter Sunday; that was to remind her and everyone that our relationships with Him is more than the physical level, that He cannot be bounded by time and space anymore as He is really present in us and among us in the most personal and spiritual manner.

Jesus lives in us that we have to keep on doing His work here on earth. The gospel clearly says it all, of the urgency for us to “stop standing, looking up” to start proclaiming the gospel to everyone. See how mothers are always busy doing something at home for us her family. Mothers never get tired cooking and doing everything for us family members because they love us so much that even after death, unknown to us, we imitate them by being so busy loving too.

Blessed Sunday to all mothers, especially those in heaven! Amen.

See the pyramids along the NileWatch the sun rise on a tropic isleJust remember, darling, all the whileYou belong to me

See the marketplace in old AlgiersSend me photographs and souvenirsJust remember when a dream appearsYou belong to me

I’ll be so alone without youMaybe you’ll be lonesome too, and blue

See the pyramids along the Nile
Watch the sun rise on a tropic isle
Just remember, darling, all the while
You belong to me

See the marketplace in old Algiers
Send me photographs and souvenirs
Just remember when a dream appears
You belong to me

I’ll be so alone without you
Maybe you’ll be lonesome too, and blue