Our secret worries in life

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXVIII-B in Ordinary Time, 10 October 2021
Wisdom 7:7-11 ><]]]]*> Hebrews 4:12-13 ><]]]]*> Mark 10:17-30
Photo by Dr. Mylene A. Santos, MD, 2020.

Recently we have seen Jesus answered very well the questions thrown to him by his enemies with evil intentions of entrapping him. But, in his answers we find Jesus so focused to his mission of revealing the will of God our Father which sin had destroyed.

Last Sunday Jesus showed us that more than the unity of husband and wife, God had always willed our entering into communion in our human relationships after a Pharisee asked him about the issue of divorce. Today, two men with good intentions and disposition came forward to ask Jesus important questions we also ask, something we may consider as “secret worries” that disturb us while following him.

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments…” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

Mark 10:17-19, 20-21

Our first secret worry: entering heaven.

How many times have we asked the same question, “what must I do to inherit eternal life”? It is in fact one of the most FAQ’s to us priests, always begging for so many clarifications from every inquirer because it is indeed so important especially during this time of the pandemic.

Photo by author, 2020.

To inquire about eternal life means we are not that far from heaven because to think about it reveals our inner desires to be one with God our Father who is both our origin and destination.

The question in itself is a sign of grace, something we must always ask with the proper disposition coming from deep inside us who know very well that it is not enough to merely follow the commandments, to do what we were taught by our parents and teachers, catechists and religious instructors, and priests.

As we mature in faith or simply go on with life, we realize something is still lacking in all these religious practices we have like prayers and being good with others. There seems to be a “Someone” pulling us closer to do more to gain eternal life.

To be at this stage like that man in the gospel means we are a fertile soil where the word of God has taken root and starting to grow, but surrounded by brambles and other shrubs that need to be cleared with some weeds too that must be removed.

And there lies the painful truth: we have to let go of things like possessions and inclinations that give us false securities and thus prevent us from growing deeper in faith, in being more faithful to God and being more like Jesus Christ in forgetting one’s self.

See how Mark described Jesus looking with love on the man in elaborating the path to heaven, contrasting it with how “his face fell” upon hearing the Lord’s statement.

Today, Jesus reminds us that eternal life is a gift from God, freely given to everyone but we have to make a clear stand and decision to have it. We have to do something and cannot be like Juan Tamad by simply waiting for the fruit to fall from the tree.

While it is very clear in the Lord’s explanation that on our own we cannot do anything about it because “For human beings it is impossible, but not for God. All things are possible for God” (Mk.10:27); however, after Jesus had accomplished our salvation by dying on the cross when he declared “It is finished” (Jn.19:30), he also signaled the start of doing our part in his saving mission.

How?

By going back to his central teaching he had reiterated twice these two Sundays – be like a child to welcome God’s gift and grace of entering into the kingdom of heaven!

We cannot let go of our possessions to join Jesus on his way of the cross to enter heaven unless we become like children welcoming and trusting God. But, this is something we cannot do on our own; we need the grace of wisdom which we have heard at the first reading.

As the author of the Book of Wisdom tells us, nothing is comparable to wisdom which we must all prefer above all in this world, enabling us to discern and judge things wisely. In his reflection, wisdom is beyond human grasp, a grace from God we must pray for like King Solomon who asked a heart that can distinguish what is good and what is bad.

When we have wisdom, that is when we are able to “sell everything” and empty ourselves of our pride and other impurities to welcome the Holy Spirit to guide and enlighten us in our lives. That is when we begin to allow God to work in us to gain our salvation, our eternal life.

Hence, the need for us to pray daily for wisdom, most especially when Jesus tells us of the many persecutions that come in following him!

Photo by author, 2019.

Our second secret worry: what about us following Jesus?

Let’s admit it: of the Twelve Apostles, we can easily identify with Peter the most often because of his big mouth, of his “damned honesty” in blurting out what is inside us especially when these pertain to things about our faith and relationship with Jesus.

Like Peter, there is always that “secret worry” if what we have done is good enough to be rewarded by God like entry into heaven. We do it so often in prayers and in those unguarded moments when we complain to Jesus about difficulties and trials we encounter that we worry about all our efforts going nowhere.

There is that “secret worry” within some of us who strive to become good persons, feeling “entitled” to something better considering we are less sinful and evil than others.

Peter began to say to him, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in the present age; houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.”

Mark 10:28-30

Here we find the goodness of Jesus who looked with love on the disciples and people without putting Peter to shame with his daring question.

What I like most here is the sense of humor of Jesus after he had assured Peter with all the rewards including eternal life for those who have left everything behind to follow him by adding “persecutions” as perks!

So funny but true! Like with the Pharisee last Sunday, Jesus must have read the mind of Peter in asking that question, assuring him it will not be as easy as a walk in the park to heaven.

There will always be persecutions. There will be a lot of difficulties and trials, pains and sufferings. And it begins when we truly give up our possessions, our false securities in life, our very selves.

When we reflect deeply into our lives and examine everything we have done and given for God, we realize that we have not really given up that much or anything at all. Whatever we give up and share with others, both material and spiritual, are all from God. We do not really give up anything at all because there is nothing here in this life that is purely ours! If we give love and mercy, if we share knowledge and wisdom, time or treasure or talent – they are all from God given to us meant to be shared with others!

Photo by author, 2019.

It is difficult to follow Jesus. The only thing very clear and definitive with us at the moment is the word of God that the Letter to the Hebrews described as “living and effective, sharper than any double-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart” (Heb.4:12).

The more we immerse ourselves in the word of God, the more we gain wisdom and learn to discern his Divine Will so that in turn we are able to follow Jesus on the Cross that leads to eternal life.

In these two Sundays while Jesus journeyed with his disciples towards Jerusalem for his pasch, Jesus had tried to reorient ourselves into the true demands of following him that is so radical in bringing us back to God himself.

Yes, it is not easy but we are in good company with Jesus our Brother, our Lord and Savior.

Are we ready to leave everything to follow him?

Have a blessed week ahead!

Mary, our model in time of sorrows

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of Our Lady of Sorrows, 15 September 2021
Hebrews 5:7-9   ><)))*> + <*(((>< + ><)))*> + <*(((><   John 19:25-27
“Mater Dolorosa” also known as “Blue Madonna” (1616) by Carlo Dolci. Photo from Wikimedia Commons.
Lest we forget
a day after the Feast of 
the Exaltation of the Cross,
you remind us today O Lord
Jesus Christ of your beautiful 
gift to us, your own Sorrowful Mother
not only to comfort us in times of
trials and sufferings but also as our
model in discipleship when things
become harsh and unbearable 
like during this pandemic. 

Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.

Hebrews 5:8-9
The first to obey you,
dear Jesus from the very start
has always been Mary your Mother;
no wonder as your beloved disciple
had told us unlike the other evangelists,
your Mother and her sister stood by
your cross that Good Friday,
remaining there with you until
your last breath, until the soldier
pierced your side from which flowed
blood and water.
Bless us with the same courage
of your Mother, dear Jesus to remain
faithful to you, to keep on hoping and 
believing even in the face of so many deaths
these days; bless us with the same dignity
and serenity of Mary in the face of so much
agonies especially those mothers who
have lost sons and daughters 
in this pandemic.
Most of all,
it was there at the foot of the cross
when you called again your Mother
as "Woman"
like at the wedding feast at Cana
and entrusted her to your beloved disciple
to make her the image
of the "New Israel", the Church,
your Body here on earth.
Bless us with the courage and
humility, the silence and hiddenness
of Mary to "give birth" to new members
of your Church now under attacks
from within by her members
led by unfaithful priests;
and from the outside world
that has turned away from you,
refusing to accept your truths
in this age of individualism
and relativism.
Our Lady of Sorrows,
pray for us to comfort the many
among us suffering and crying
in silence with so many pains
 especially from their own families
and people supposed to love
and care for them.
Amen.
Photo by the late Mr. Noli Yamsuan, Pieta at the Manila Cathedral, 2012.

When negative is positive

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Exaltation of the Cross, 14 September 2021
Numbers 21:4-9 ><]]]]*> Philippians 2:6-11 ><]]]]*> John 3:13-17
Photo by author, statue of the bronze serpent mounted on a pole by Moses overlooking the Promised Land of Israel at the Franciscan Monastery on Mt. Nebo in Jordan (May 2019).
God our loving Father,
in this time of the COVID-19
pandemic when being "negative"
is actually "positive",
help us see the meaning
of celebrating your transformation
of repugnant symbols of suffering
and death into signs of glory
and majesty like the snake
and the cross.

Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.

Numbers 21:9
How wonderful it is, Father
when you transformed a
dangerous snake into a
healing and saving symbol
at the desert,
prefiguring the crucifixion
of your Son Jesus Christ
who showed us personally
that the path to exaltation
 is through lowliness
or self-emptying.

Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name.

Philippians 2:6-9
Most amazing of all, dear Father
is how you have transformed in Jesus
the most cruel instrument of suffering
and death which is the cross
into a symbol of salvation.
What a beautiful transformation
you have brought in Christ's Passion,
Death, and Resurrection
when the most negative sign
has become the clearest positive sign of all!

Jesus told Nicodemus: “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

John 3:14-17
Help us find and celebrate, 
O God, in this Feast 
of the Exaltation of the Cross 
Christ's resurrection and glory
in heaven, instead of mourning
his death for he is Life himself; 
help us focus on healing and salvation
instead of dwelling on pain and
suffering especially in this time
of the pandemic; may his Cross
be our light in guiding us through
the darkness of COVID-19,
transforming us within to see
ourselves and one another clearly
as your beloved children, dear Father,
realizing the depths of your love 
and mercy while looking up to Jesus 
on the Cross.  Amen.
Photo by Marc Angelo Nicolas Carpio, January 2020, Bagbaguin, Santa Maria, Bulacan.

Surprising Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary time, Cycle B, 04 July 2021
Ezekiel 2:2-5 ><}}}'> 2Corinthians 12:7-10 ><}}}'> Mark6:1-6
Photo by author, Sacred Heart Center for Spirituality, Novaliches, 2015.

There are only two instances in the gospels that say Jesus was surprised or amazed: first is in his hometown of Nazareth as we have heard today when “He was amazed at their lack of faith” (Mk.6:6) and the second is in Capernaum when a Roman centurion asked him to heal his sick servant. When Jesus obliged to come with him to heal the servant, the Roman officer declared, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant shall be healed. When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith” (Mt.8:8, 10).

What surprises Jesus most is our faith in him. Or, its lack like the people of Nazareth.

Last Sunday, he dared us to examine our faith in him when he brought back to life the dead daughter of Jairus. On their way, Jairus was told his daughter had died, that there was no need to bother Jesus anymore; that’s when Jesus said, “Do not be afraid; just have faith” (Mk.5:36). Reaching his home, there was commotion on the dead child but later, everybody was “utterly astounded”(Mk.5:42) after Jesus brought her back to life.

Today, St. Mark deepens our reflection on the need to have faith in Jesus by telling us a surprisingly sad episode in the Lord’s life and ministry of being rejected right in his native Nazareth:

When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. so he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.

Mark 6:2-3, 5-6
Photo by author, Nazareth, Israel, 2019.

The need for faith

For the past three weeks, St. Mark has slowly introduced to us that Jesus is the Christ, the awaited Messiah or Savior through his teachings and miracles like healing the sick, pacifying a violent storm at sea in the darkness of the night, and bringing back to life the dead child of Jairus.

However, it is not enough to “know” who Jesus is.

Knowing Jesus – or anyone – will not matter at all unless we believe in him and enter into a relationship with him lest we end up like his folks who “knew” him as the carpenter and son of Mary, wondering where he got all his wisdom and power.

And worst, “they took offense at him”. As we would say in Filipino, “pinersonal nila si Jesus.”

But, that is what faith is – something very personal because it is a relationship. No relationship can mature and grow unless there is faith. The deeper and stronger the faith, the most wonderful is the relationship because despite all the troubles and sufferings that may come, the ties remain because of faith.

That is why it St. Mark is telling us today the rejection of Jesus at Nazareth, of how even the Son of God experienced failures and rejections, calling us for a deeper and firmer faith in him who alone is our Lord and Savior. Aside from sickness and deaths in our lives, there are many other pains and heartaches, disappointments and failures and losses in our lives that if we do not have faith, we can never make it through with Jesus.

Yes, Jesus is with us in this journey of life in the many seas to cross while in darkness amid violent storms; but, we have to believe in him first before he can make his moves in our favor like in Nazareth where he “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” due to their lack of faith in him.

Photo by author, altar in my room at the Fatima National Shrine, Valenzuela City, February 2021.

Surprising Jesus with our faith

Too often in our lives, we have boxed God as being stiff and stern, a disciplinarian watching us for our sins and mistakes. Wrong! God sent us his Son Jesus Christ so we may experience his tender mercy and love, his personal relationship with each of us.

Unlike most of us, Jesus is a touch person, so sensitively human, not numb, always feeling us in our gestures and looks and words like that Roman centurion at Capernaum, that sick woman in the crowd last Sunday, the widow of Nain and the sisters Mary and Martha. They all moved and touched Jesus with their grief and sufferings, and most especially with their faith and joy and confidence in him.

Most beautiful in these stories of Jesus being surprised and moved by humans are the more surprising kindness and blessings he bestowed on them – like in our own experiences! Notice that when we were so surprised by God with his blessings, that is when we have also surprised him with our faith.


Jesus is surprised with our faith when we continue to listen and speak his words of justice and truth. In this age of faith in a mass mediated-culture, we find the voice of God drowned in the cacophony of many sounds competing for everyone’s attention where the ones that prevail are those appealing to the senses that are both easy and pleasurable. Through media manipulations, what was unacceptable was first made to be tolerable until it has become acceptable like promiscuity and “safe-sex”, divorce and same sex marriage, birth controls and abortions. Any discussion of God and religion, ethics and morality and values are dismissed as limiting and narrow-mindedness or worst, as being old-fashioned and conservative. In modern man’s effort to be “fair” and “all-encompassing”, the human person has been reduced to technicalities and legalese, replacing life with lifestyles.

Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the Lord God! And whether they heed or resist – for they are a rebellious house – shall know that a prophet has been among them.

Ezekiel 2:4-5

Jesus shows us today in his unhappy homecoming to Nazareth that even if people refuse to listen, we continue with our prophetic role of proclaiming his good news of salvation “in season, out of season”.

Even if nobody listens, even if we do not win converts or followers, we are prophets of God like Ezekiel, the voice of God, of his justice and truth amid a rebellious and wayward generation. Like John the Baptist, we are the voice in the wilderness preparing the coming of the Lord by speaking the truth, calling people to repentance and conversion.

Though God speaks in silence, our being silent in the midst of evil worsens the sinful situation as we shut doors among humanity leaving no room at all for Jesus to come and work his wonders among us. Be the voice of Jesus, be his opening, and be ready for great surprises happening soon!


Jesus is surprised with our faith when we remain standing with him at his Cross, bearing all pains and wounds with him. In this age of affluence and convenience characterized with everything instant in a click of a button, modern life has become sedentary to our own detriment. As we prefer to be seated more than standing, we have become so passive, avoiding every form of pain and suffering that make pain relievers as the most prescribed and widely used medication these days.

See how we quarrel over our places of “seat” everywhere – at home and school, office and community and parish, public and private transport – as they connote powers without realizing that what matters most in life is where we stand because that is when we are defined as a person for our faith and values in life, when we most surprise Jesus as he surprises us most with his strength like what St. Paul had realized:

Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.

2 Corinthians 12:10

Great things begin to happen in us, in our lives when we are out standing for Jesus, with Jesus because that is when we are truly one in him as he passed over our miseries and sins to rise again with him and in him in his Resurrection.


Jesus is surprised with our faith when we are filled with joy and love in him despite everything. To love and be joyful like Jesus calls for a deep faith in him, to be kind and merciful even when others are rude and unforgiving. Notice how these days it takes a lot of guts to be good. And we are so amazed with them!

On the other hand, notice when we hear news of a band of people who are inconsiderate, corrupt, unkind, selfish, and proud: are you not surprised they are filled with anger and hate and negativities?

During the persecution of the early Church, Christians were easily spotted and rounded because they were amazingly loving and caring with the marginalized like the poor, the sick, the widows, the old, and the orphans. Pagans were most surprised that the more they persecuted the Christians, the more they grew in number! It is one of history’s most surprising facts but, that is how God moves, so unusual in the most surprising ways.


Have you been surprised by Jesus lately?

Try surprising him with your great faith in him and you will be surprised greatly by him!

Have a blessed Sunday! Amen.

Photo by author, flowers at the Pater Noster Church outside Jerusalem in Israel, 2019.

When troubles happen

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Seventh Week of Easter, 17 May 2021
Acts 20:17-27   ><)))*> + ><)))*> + ><)))*>   John 16:29-33
Smoky skies from the northern California wildfires turn the sky a glowing orange in San Francisco, California on 09 September 2020. Photo by Ray Chavez/MediaNews Group/The Mercury News via Getty Images

What a blessed Monday you have given us today, our loving Father, filling us with so many hopes for better days ahead of us. Yes, work has piled up for most of us with so many demands and targets to be met, so many obligations and responsibilities to fulfill this week, not to mention our many concerns in the family and with our very selves.

But, like the apostles in the gospel today, we are joyful even if we do not fully understand everything in life because you have assured us of your loving presence especially when troubles and problems arise.

"Behold, the hour is coming 
and has arrived when each of you
will be scattered to his own home
and you will leave me alone.
But I am not alone, 
because the Father is with me.
I have told you this so that 
you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world."
(John 16:32-33) 

Truly, indeed, Lord, troubles have never stopped coming our way especially since the start of this pandemic.

We have so many worries and anxieties at the moment but we are thankful to your love and mercy. Your blessings and grace far outweigh all the troubles we have at the moment. Your kindness is more than enough as you give us everything we need.

Teach us to be content and grateful. Most of all, to remember and reach out to those with less in life, those who go through more troubles these days.

Like St. Paul who chose to travel “through the interior of the country down to Ephesus” instead of taking the usual and easier route to meet more people in need and rarely seen by almost everyone.

Give us the grace today to be one with those having many problems and troubles today. May our presence make them realize they are not alone, like you, dear Jesus who is always with the Father.

We pray most especially today for those going through many troubles whether by their own making or by others. Amen.

Good Friday: When “negative” is “positive”

The Lord Is My Chef Good Friday Recipe by Fr. Nicanor F. Lalog II, 02 April 2021
Isaiah 52:13-53:12  +  Hebrews 4:14-16; 5:7-9  +  John 18:1-19:42
Photo by Marc Angelo Nicolas, January 2020.
"Biyernes Santong Biyernes Santo."
(A popular expression among us Filipinos.)

Perhaps, today we can truly feel the meaning and gravity of our favorite expression when somebody looks so sad and gloomy, when somebody seems to have been totally lost: “Biyernes Santong Biyernes Santo”.

That is how we are today – stuck in our homes, others in hospitals while others almost about to give up as this new wave of COVID-19 gets stronger with about 15000 infections today!

As I have been saying since Palm Sunday, this could be our holiest Holy Week in our lives in this most unholy time of our history when we are given the opportunity to be holy, to be good and kind, to be forgiving and caring with others. Side by side every post in Facebook we find prayer requests for sick family and friends, help for those trying to find a hospital that would admit their sick, or buy much needed medicines and equipment like oxygen.

For the second straight year, churches are empty and everyone is home due to COVID-19 pandemic. Perfect example of “Biyernes Santong Biyernes Santo”… so bad… so negative.

That is often how we think of Good Friday – so negative in the sense it is so sad and gloomy, so painful and too difficult.

Ultimately, Good Friday is so negative for us because it means death. Even of the Son of God, Jesus Christ. Nothing would be more sad than that.

Photo by author, Chapel of the Holy Family, Sacred Heart Spirituality Center, Novaliches, QC, 2015.

Lately due to this COVID-19 pandemic we have been living inversely or “baligtad” as we say.

We would always pray at every swab test for the virus that we be “negative”.

Never has been thinking negative has become so positive, so good, in fact!

And it all began more than 2000 years ago at the calvary when Jesus offered himself for us on the cross.

That is why Good Friday is called “Good”: the cross of Jesus Christ is a sign not of death but of the good news or gospel of life, hope, and eternal life. The cross of Jesus Christ is not a negative sign (-) but a positive sign, a plus sign (+).

We celebrate in the most solemn and unique way because the cross is no longer a sign of condemnation but honor. Before, it was a symbol of death but now a means of salvation. The cross of Christ has been the source of countless blessings for us, illuminating our path with light when our lives are so dark with sins and mistakes, sickness and disappointments. Most of all, the cross of Christ has brought us closer to God again and with one another despite our sins and past, promising us a bright a joyful Easter.

Yes, for some the cross of Christ is so negative: why display the body of the Lord everywhere in our churches and homes, bloodied and defeated, lifeless and dead?

See, my servant shall prosper, he shall be raised high and greatly exalted. Even as many were amazed at him – so marred was his look beyond human semblance and his appearance beyond that of the sons of man – so shall he startle many nations, because of him kings shall stand speechless; for those who have not been told shall see, those who have not heard shall ponder it.

Isaiah 52:13-15

Many times in life, and we have proven this, God uses of many of “negative” experiences lead us to more positive outcome and results.

Yes, we may be Biyernes Santong Biyernes Santo in sadness and fear, even anxieties.

But, we continue to pray and forge on with life’s trials and difficulties because we see the cross of Jesus Christ leading us to the light and life, joy and celebration of his Resurrection at Easter.

A very good Good Friday to you. Amen.

Photo by author, Chapel of the Holy Family, Sacred Heart Spirituality Center, Novaliches, QC, 2015.

Companionship in Christ

The Lord Is My Chef Easter Triduum Recipe by Fr. Nicanor F. Lalog II
Maundy Thursday, 01 April 2021
Exodus 12:1-8, 11-14 ><)))*> 1Corinthians 11:23-26 ><)))*> John 13:1-25
Photo by d0n mil0 on Pexels.com
"A journey of a thousand miles
begins with a single step."
- Lao Tzu

We often hear and use this wise saying that is also most applicable to our celebration of the Holy Triduum of the Lord’s Passion, Death and Resurrection also known as the “Sacred Paschal Triduum”.

From the Hebrew word pesach, a pasch is a passing over. It is a journey which is a long trip taken over long period of time to different places. A journey does not necessarily involve physical distance as it can be something within one’s self like an inner journey to God dwelling within us. Hence, a journey is also a process that leads us to growth and maturity from the many difficulties and trials we experience as we travel, entailing a lot of sacrifices from us.

And whatever journey we take outside or within our selves, we always need a companion to travel with. From the Latin words cum panis that literally mean “someone you break bread with”, a companion is someone who helps us in our journey, a friend who shares life with us, guiding us, protecting us. Like the bread we break and share, a companion sustains and nourishes us in our journey.

Let us keep these three words of journey, companion, and bread in reflecting our celebration tonight of the Lord’s Supper that begins the Sacred Triduum.

We are all pilgrims on a journey to heaven

More than 40 days ago on Ash Wednesday, we said Lent is a daily journey to Easter where we find our very selves, others, and God who is our ultimate origin and end. It is a journey that reaches its summit in the Holy Eucharist where we make present the pasch or passover of Jesus Christ

Every Mass is a journey into heaven, a dress rehearsal of our entrance into heaven when we have a foretaste of eternal life we all hope for until Christ comes again. It is the Passover of the New Testament, a perfection of the Jewish Passover when God’s chosen people led by Moses went into exodus from Egypt into the Promised Land.

This “heavenly” journey had its ancient roots among nomadic Semites who used to celebrate a feast on the first full moon of spring as they prepared to lead their flocks to summer pastures. They ate a roasted lamb from the flock with unleavened bread and bitter herbs. It was an important event of migration filled with many dangers for those nomads who marked their tent-pegs with the blood of the lamb to keep their journey safe.

Eventually this found place in the Jewish Passover which we heard in our first reading when God told his chosen people to begin their journey of exodus from Egypt “on the tenth of their first month” that happens on the second full moon of the spring equinox.

Notice that it happens at night that is coincidentally the usual start of every journey we usually make!

Before their Exodus, each family was told to roast an unblemished lamb to be eaten with unleavened bread and bitter herbs “with your loins girt, sandals on your feet and your staff in hand, you shall eat like those who are in flight. It is the passover of the Lord” (Ex.12:11). It has to be done in a hurry, as in a flight, a journey.

And to keep them safe in their journey, God instructed them to paint their door posts with the blood of the slaughtered lamb so that when his angel comes at night to strike death of every first born male child and animal, their homes would be “passed over” and be saved from death that night.


We are all travelers and journeyers on earth;
our true home is in heaven with God our Father.  
We are merely "passing over" this planet temporarily.

Photo by author, Egypt, 2019.

Jesus our companion and family in the journey

The Jewish Passover or Exodus became the actual event of God’s covenant with Israel as his people on a journey to their Promised Land. Unfortunately, they would break this covenant with God so many times that it would take them 40 years of wandering in the desert before finally got into the Promised Land.

And their stubbornness continued when they would always turn away from God with sins that led to the division of their nation until its conquest by foreign powers that led them anew into another exile. God would restore them as a nation but, again, they would turn away from him until the Romans ruled over them when Jesus came to perfect God’s covenant.

In perfecting and fulfilling the Jewish Passover, Jesus became the new and everlasting Lamb, perfect without any blemish, offering himself to God for the forgiveness of our sins and our liberation from all forms of evil especially sickness and death. It is no longer the blood of the lamb that we now offer but Jesus Christ’s Body and Blood which he established in the Sacrament of the Eucharist “on the night before he was betrayed” on Holy Thursday.

By celebrating the Lord’s Supper that Thursday evening with his disciples who represented all peoples of all time, Jesus established for us the everlasting memorial of his loving presence as our companion and our very Bread and Wine in the journey back to the Father always filled with darkness and sufferings.

What he did that Thursday evening foreshadowed what he would do on Good Friday when he did his greatest act of love for us by dying on the Cross at about 3PM, the same time when the lambs were being slaughtered in the temple for the coming passover feast.

Brothers and sisters: I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. ?Do this in remembrance of me.”

1 Corinthians 11:23-25

Here we find again the darkness of the night as the beginning of our journey back to God perfected by Jesus Christ as our companion and very bread of life to sustain and nourish us.

What is most beautiful meaning we can find here is the importance of communion, of oneness as a community, as a family.

In the Old Testament, God instructed his people to take the passover meal together as a family; at the Lord’s supper, Jesus celebrated it with his “friends”, the Twelve Apostles. Even Judas Iscariot was present at the start but had to leave in the “darkness of the night” when he broke off from the unity of Jesus.

Perhaps, one reason why we are again together this Holy Thursday not in churches but in our homes, with our family so we may be one again in Jesus Christ in prayers and celebrating Mass on-line.

Therefore, do not be a Judas Iscariot! Go back to your family, to your loved ones – your most faithful and truest companions in this journey of life. You’ll never get to heaven, as Dionne Warwick sang, if you break somebody’s heart, when you refuse to love by turning your back from those who love you.


Holy Thursday reminds us in the Eucharist  
that no one is saved alone. 
Every journey becomes wonderful
when done in the context of a community, 
with true companions beginning in our very family.

Photo from wikipediacommons.org of Christ’s washing of feet of Apostles at Montreale Cathedral in Palermo, Italy

The commandment of love

Completing the picture of our celebration tonight with the key concepts of journey, companion and bread is LOVE, the very essence of everything in this life, the reason why we are in a journey in the first place since the Exodus up to this time.

At the very core of every companionship, of every community is LOVE.

To become bread for someone in a journey is to become LOVE.

Jesus Christ as the bread broken, as the cup of wine shared is essentially LOVE.

Love can never be defined but merely described.

And on the night before he was betrayed, Jesus described to us in his actions a very beautiful expression of his love we all must imitate:

So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.

John 13:3-5

When Jesus washed his disciples’ feet, he showed us one beautiful aspect of LOVE which is tenderness.

Yes, I have been speaking about tenderness lately as something we badly need these days of the pandemic. Tenderness is an expression of love when we realize amid our own suffering the sufferings of others too. To be tender and loving amidst many sufferings is to offer rest to fellow journeyers like what Jesus did on that Holy Thursday evening.

Again, we find here something prevalent during that time which is the concept of “restaurants” where travelers used to stop during their journey not only to eat but to rest that meant soaking their feet on a basin of water. It was therapeutic that gave travelers enough strength to travel far again.

Remember there were no other modes of transportation at that time and not everybody could afford an animal to ride on. Any hiker and mountaineer can attest that after so much trekking, one thing you would always hope for is a stream or tiny brook with cool, crisp, running water to dip your feet and rest!

Photo by Mr. Raffy Tima of GMA-7 News, April 2020.

Everybody is tired of this journey in the pandemic, almost exhausted.

What a shame especially when local officials like that one who refused food delivery because she considered the lowly lugaw as non essential. Lest we forget, Jesus chose one of the most lowly food, the unleavened bread, as the sign of his loving presence among us until the end of time when he comes again.

Indeed, this could be the holiest Holy Week of our lives in this most unholy time of history as it gives us great opportunities to love.

Just be tender with those around you!

Never get tired of loving, of understanding, of caring as everyone is already tired with this journey of ours in the pandemic that seems to be still far from over.

“Do you realize what I have done for you? You call me ‘teacher’ and ‘master’, and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”

John 13:12-15

One of the most moving images of the pandemic for me lately is the one taken by our parishioner on the first day of the ECQ last March 22 when our Parochial Vicar, Fr. Howard John celebrated Mass without a congregation. He said, “the table of the Lord is full, but the pews are empty.”

And that is what we will continue to do in this pandemic. Even without the people, we shall continue to journey in Christ by still celebrating the Mass to give us all nourishment and sustenance and rest in this prolonged journey in the pandemic.

May we never get tired walking in love as a companion and bread to one another in Christ and like Christ by giving rest to others already tired and about to give up. Let us all be together in welcoming Easter! Amen.


El anda que en amor ni cansa ni se cansa.
(The soul that walks in love neither tires others nor grows tired.)
Saint John of the Cross 

Photo by Ms. Kysia Cruz, National Shrine of Our Lady of Fatima, Valenzuela City.

Lent is “seeing” Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-B, 21 March 2021
Jeremiah 31:31-34  +  Hebrews 5:7-9  +  John 12:20-33
Photo by author, details of the Seventh Station of the Cross at the St. Ildephonse Parish Church in Tanay, Rizal, January 2021.

In the beautiful church of the town of Tanay in Rizal is found a most unique Seventh Station of the Cross where one of those depicted when Jesus fell for the second time is a man with dark glasses looking afar. Local residents say the man with sunglasses is Caiaphas, the chief priest during the time of Jesus who led the Sanhedrin at his trial leading to his crucifixion.

Nobody can explain exactly why the artist portrayed that man wore sunglasses that was popular among people of stature and position in the country when the carving was made in 1785. Also interesting aside from the man in shades are the soldiers with him shown with Malay features of brown color and wide eyes opened, all looking somewhere except for one looking at the Lord while clutching his garment as he fell looking heavenwards.

I remembered this piece of work of art inside the Tanay Parish Church declared by the National Museum as “National Cultural Treasure” because our gospel today speaks about a request by some pagans to see Jesus. Seeing has many meanings, always leading to believing. And sometimes, it is in believing we are able to see most of all!

Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then andfrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”

John 12:20-25

Seeing to believe

Photo by Dr. Mylene A. Santos, MD, Infanta, Quezon 2020.

As we have been mentioning three Sundays ago, the fourth gospel uses poetic expressions and symbolisms to convey deeper truths and realities about Jesus and our very selves, our having or lacking faith in God. Like the act of seeing by those Greeks who requested Philip “to see Jesus”.

If they simply wanted to catch a glimpse of Jesus, they could have easily seen the Lord who was always at the temple area at that time. Jesus had always been available to everyone like last Sunday when Nicodemus went to see him at night.

But, John often used the verb to see in many senses that also mean to believe like in his appearance a week after Easter to his disciples along with doubting Thomas: Jesus said to him “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (Jn.20:29).

Most mysterious for me in John’s use of the verb to see is in the call of the Lord’s first disciples led by Andrew: He said to them, “Come, and you will see.” So they went where he was staying and saw where he was staying… Andrew followed Jesus. He first found his brother Simon and told him, “We have found the Messiah” (Jn.1:39-41).

What did Andrew see that he later told his brother Simon that they have found the Messiah?

Of course, John’s most notable use of the verb to see is from that scene at the empty tomb on Easter Sunday when the perfect model of the believer is the “other disciple” whom Jesus loved “went in, and he saw and believed” (Jn.20:8).

Very clear in the mind of John that the request of those Greeks to see Jesus was one of faith, of meeting and speaking with Jesus to be enlightened more like Nicodemus last Sunday. Here we find our important role of being another Philip and Andrew, leading other people to see Jesus.

Those Greeks described as “God-fearing” were pagans attracted to the teachings of Judaism and came to Jerusalem to observe the Passover Feast. They already have faith in God that must have been awakened further when they heard the teachings of Jesus; hence, their request to see Jesus.

It happens so often that when by the grace of God people are illuminated with faith even in the most personal manner, they still need Philips and Andrews who would enable them “to see” Jesus to grow and be deepened in faith. There will always be a need for an apostle who could lead others to “see” Jesus because faith happens within a community, within the Church and through others’ mediation.

And here lies the bigger challenge for us disciples for us to make Jesus “seen” in our lives and in our community.

Believing to see.

Photo by Onnye on Pexels.com

Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just as a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.

John 12:23-26, 32-33

In a sudden twist, John tells us nothing if those “God-fearing” pagans saw Jesus at all because the Lord immediately went on a discourse after being told by Andrew and Philip of the request, briefly interrupted by God’s voice speaking from heaven that everybody heard in the temple area.

Speaking in the parable of the grain of wheat dying first in order to produce much fruit, Jesus tells us how we can lead others to truly see him in us and through us by having the same determination and perseverance to follow him, stay with him, and be like him by dying to ones self for others. For the grain of wheat to die and spring forth to new life, it has to be detached. And so are we.

Notice Jesus repeating that sign of his being lifted up on the cross he mentioned last Sunday to Nicodemus. John mentions it again in this part of his gospel adding an explanation at the end because for him, the Crucifixion is Christ’s greatest sign and revelation of his glory, opening a path for us back to God in his Cross, through his Cross.

In teaching us about the parable of the grain of wheat dying and linking it with his being “lifted up”, Jesus now tells us and every “God-fearing” person that we can only “see” him in the scandal of the Cross.

Did those God-fearing Greeks remained in Jerusalem and saw Jesus on the Cross?

We do not know but we are sure that anyone who requests to see Jesus always sees him if we believe first in his crucifixion which is when everyone is drawn to him as he had said. We must first believe Christ died so we may see him risen to life.

It was on Christ’s dying on the cross when God established a “new covenant” among us as prophesied by Jeremiah in our first reading today, giving us all an access to him in Jesus, through Jesus, with Jesus which we celebrate daily in the Holy Eucharist.

Photo by author, 2020.

Grappling with death to see life

We have never seen the crucifixion of Jesus except in its portrayals in the many movies we used to watch in Holy Week; but, its realities are etched and impressed in our hearts through the many trials and difficulties we have gone through in life that we believe Jesus truly died. And because of that, we have also seen him alive!

Such is the reality of seeing Jesus that every time we describe something so difficult, so trying, we equate it with death like when we say “we felt like dying” taking the exam. And the good news is when we overcome the tests that we use again the word or concept of death to describe something so good as it leads us to glory like when we say a pizza or a steak or a cake to die for.

Such is the paradox and scandal of the Cross of Jesus: we can never see him risen in glory if we avoid and refuse seeing his Passion and Death right in our own selves, in our painful experiences.

Going back to that unique Seventh Station of the Cross at the Tanay Parish Church, I realized how the unbelievers and others among us could not see Jesus as the Christ because they have refused to believe in him first especially when they are down with all kinds of problems and trials, looking somewhere else instead of seeing Jesus fallen in front of them.

Let us believe in Jesus so we may see him in this final week of Lent as we prepare for Palm Sunday next. Amen.

A blessed week to everyone!

Photo by author, January 2021.

Embracing our pains

The Lord Is My Chef Breakfast Recipe for the Soul, 03 February 2021
Wednesday, Memorial of St. Blaise, Bishop and Martyr
Hebrews 12:4-7, 11-15     <*(((><<   +++   >><)))*>     Mark 6:1-6
Photo by author, sacristy table, December 2020.

O God our Father, thank you for enlightening us today about the sufferings we are going through especially at this time of the pandemic. Forgive us for those times we have doubted you and your love for us when we go through many sufferings, forgetting that these are a part of our lives you have allowed to happen so we may grow and mature.

Forgive us when at the slightest sign of pain and sufferings, we balk at taking the path of the Cross of Jesus Christ, choosing to commit sin than being faithful to you.

Help us realize that when we suffer, the more you are nearer to us truly as a Father who lets his children go through trials and hardships to make him better and stronger in the future.

Endure your trials as “discipline”; God treats you as sons. For what son is there whom his father does not discipline? At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be dislocated but healed.

Hebrews 12:7, 11-13

We pray, O Lord, for those going through so much sufferings today especially those undergoing chemotherapy, dialysis, and physical therapy; those who have lost loved ones, who have lost their jobs.

Most specially, we pray for those suffering from rejection like Jesus when he came home to his native place and people took offense at him after hearing him spoke at the synagogue and healed so many sick people in other places.

It is one of the most painful sufferings anyone can go through, of being rejected by family and relatives, co-workers and colleagues, friends and neighbors.

Like St. Blaise, may we bear all pains and sufferings in life so we may strengthen the weak among us and offer healing to those who are sick and afflicted.

Most of all, like St. Blaise, as we accept the pains and sufferings coming our way, may we strive hard to never be the source of pains and sufferings to others. Amen.

Persevering in Christ

The Lord Is My Chef Breakfast Recipe for the Soul
Friday, Third Week in Ordinary Time, 29 January 2021
Hebrews 10:32-39   +++  >><)))*> + <*(((><<  +++   Mark 4:26-34
Photo by Mr. Raffy Tima of GMA-7 News, Batanes 2018.

Our loving Father in heaven, thank you very much for another weekend, for another day of rest approaching, for the grace of making it this far despite the many difficulties we have gone through: the chemotherapy and dialysis, surgery or physical therapy; death of a loved one, including a beloved pet for some; losing a job, giving up a business, calling it quits for a dream or endeavor.

So many trials, some we have hurdled, some we have overcome, some we have lost.

But here we are, Lord God, though wounded and bruised but still alive, still dreaming, still hoping, still fighting. All persevering in Jesus Christ our Eternal Priest and Master.

Your words today, O Lord, are so comforting for many of us. Help us to never give up, to persevere despite our sins and failures. Be patient with us, sweet Jesus. Most of all, let us be patient too in waiting for you, in your coming, in your comfort, in your solace, in bearing fruits. Help us realize that the more we are enlightened in you, the more we are purified, the more we are tested.

Remember the days past when, after you had been enlightened, you endured a great contest of suffering. You need endurance to do the will of God and receive what he has promised. We are not among those who draw back and perish, but among those who have faith and will possess life.

Hebrews 10:32, 36, 39

Like the farmer who sows seeds in his farm, may we confidently wait, never giving up until they sprout into new plants, have blades, have flowers and bear fruits.

Like the mustard seed, may we persevere to find deep within our hearts your gift of faith that someday, we shall grow and be fruitful. Amen.

Photo by author, flower of a mustard seed at Ein-Karen, Israel, 2017.