The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Chair of St. Peter, 22 February 2022
1 Peter 5:1-4 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 16:13-19
Photo from en.wikipedia.org.
Glory and praise to you,
O Lord Jesus Christ,
as we celebrate today
a most unique feast,
the Chair of St. Peter
your anointed leader of
your Church here on earth.
It is so unique especially
in this time
when we are so concerned
where we sit - whether at home,
in school, in offices, in churches,
and in buses and planes - everywhere!
because every seat is about position,
rank, power and convenience,
always having the "keys" so to speak.
Sadly, as we seek the comfort
of our "asses", we have forgotten
that more important than where we seat
is where we stand.
Remind us, dear Jesus,
on this Feast of the Chair of St. Peter,
especially us your priests
of that beautiful example
you have shown at the Last Supper
when you left your seat
to wash the feet of the Apostles.
How sad and shameful, O Lord,
when we your priests fail to realize
that the throne of the Eucharist
is not a seat of power or prestige
but a seat of loving service to everyone.
St. Ignatius of Antioch said it so well
in his Letter to the Romans (year 110)
that the Primacy of Rome
is the Primacy of Love
because primacy in faith
is always primacy in love,
two things we can never separate.
May we all heed the call of St. Peter,
the designated “owner” of that Chair,
that we “Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it,
not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock” (1Pt.5:2-3).
Lord Jesus,
as we grow deeper in faith,
make us more loving too!
Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 05 February 2022
Photo by Fr. Pop Dela Cruz, 2020.
Welcome back to our weekly music blog featuring songs with themes similar to the message of the Sunday gospel. For this fifth Sunday in Ordinary Time, we have chosen the 1977 smash hit Night Fever by the Bee Gees that is part of the soundtrack of the movie Saturday Night Fever.
Actually, we have the movie more in our mind than the music which tells the story of a young man Tony Manero played by John Travolta who was searching for meaning and direction in his life, pouring it out on the dance floor of a New York disco. The movie has become a classic as it mirrors so many realities in life during the late 70’s like sex and promiscuity as well as issues on abortion and marriage. Very interesting in the movie too is the brother of Tony who had decided to leave the priesthood, casting some moral aspersions about our practice of faith and religion.
And that is why we have chosen Night Fever as our music this Sunday: the movie and the song both capture the essence of our gospel today which is Jesus Christ coming to us in our daily lives, trying to catch us to give meaning and direction to our lives in him by following him, by leaving everything behind which Tony Manero did at the end of the movie when he apologized to his former girlfriend to start anew at the other side of New York by finding a new job and new direction in life (https://lordmychef.com/2022/02/05/catching-jesus-catching-for-jesus/).
Like Tony and the first four disciples of Jesus – the brothers Simon Peter and Andrew, and James and John who were sons of Zebedee, the business associate of Simon – we are all searching for meaning and direction in life.
According to biblical scholars, the Simon and company were all financially stable as they owned boats at that time, employing some men in their fishing ventures. Money was not a problem with them, something we also discover in life that more important than material things is fulfillment. Everything is passing that for a while may give us pleasures but never inner peace and contentment in life.
It is the message too of the song Night Fever with its very inviting beat, luring you to the life and action of the night that has become a fever that eventually leaves one empty and lost.
The movie is worth watching again 45 years after its release to rediscover the deeper meanings of its themes and most especially, its music. Night Fever is one of the five tracks by the Bee Gees included in the movie soundtrack that sold over 30 million copies, winning the 1978 Grammy Album of the Year. The soundtrack was the most successful album of all time until Michael Jackson’s Thriller dethroned it in the 1980’s.
*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Blaise, Bishop & Martyr, 03 February 2022
1 Kings 2:1-4, 10-12 ><}}}}*> + <*{{{{>< Mark 6:7-13
God our Father,
as we celebrate today
the memorial of St. Blaise,
a Bishop and Martyr so loved
by people for the many miracles
attributed to him, I pray only for
one thing: to be simply simple
like him.
His life was clearly a life of simplicity
anchored in deep faith in you, in just
having you in through prayers and
examples of life; St. Blaise took to
heart Jesus Christ's instructions to
the Twelve "to take nothing for the
journey but a walking stick - no food,
no sack, no money in their belts" as
"they proclaimed repentance, driving
off many demons, and healing the
sick" (Mark 6:8, 12).
Famous for healing those with
afflictions of the throat and neck,
St. Blaise's life of simplicity reminds
us how too much things of the world
like wealth and fame could "choke" us,
preventing us from bridging what is
in our hearts and what is in our minds.
Like King David in the first reading,
let us realize that someday, we are
"going the way of all flesh" that
for us to be truly rich and fruitful
in life, it is best to keep the mandate
of the Lord always for he alone is our
life and meaning. Amen.
Strictly speaking, today’s Feast of the Presentation of the Lord should be the closing of the Christmas season. It is the 40th day since the birth of Jesus when Mary had completed her days of purification to leave Bethlehem and offer her child with Joseph in the temple in accordance with their law that “every male that opens the womb shall be consecrated to the Lord” (Lk.2:23).
And like Christmas, we find in the Lord’s presentation his Cross looming tall, enlightening us how Jesus and his Cross, joy and suffering, life and death cannot be separated. In Simeon’s Canticle, we find that life’s many contradictions make living wonderful and meaningful, too! (See our Sunday homily, https://lordmychef.com/2022/01/29/living-loving-amid-contradictions/).
He (Simeon) came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him in his arms and blessed God, saying: “Now, Master you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”
Luke 2:27-32
Photo by Mr. Raffy Tima of GMA-7 News, March 2020.
“Coming to terms with death is coming to terms with life.”
First thing we realize in this beautiful canticle of Simeon is the true meaning of joy in finding Jesus wherein we learn to befriend death as we come to terms with life and living. It is difficult to explain but evidently, it was pure joy that led Simeon bursting into a song.
St. Paul had a similar experience while in prison which he tried to explain to the Philippians when he wrote, “For to me life is Christ, and death is gain. If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ, for that is far better. Yet that I remain in the flesh is more necessary for your benefit” (Phil.1:21-24).
Those who have cared and lost a loved one to cancer or any terminal illness have experienced Simeon’s canticle. Remember when our loved ones have finally accepted their fate, when they suddenly become more emotionally stable and even joyful in their dispositions? Unlike before when they were first diagnosed with their illness, they were so afraid, always crying but as they came to embrace the reality, they cried less with a strong sense of courage while we are the ones crying more and most stressed out?
That is because the dying must have seen their direction, their final destination in life.
Like Simeon, they have seen God in the light of Jesus Christ while we who are to be left behind cry more not only due of the pain and sadness of separation but because we do not know where we are going, where we are heading to once our loved ones die. Feel the courage and confidence of Simeon boldly telling God to take him at that instance because he had found “the way, the truth and the life”, Jesus Christ!
Too often, we Filipinos take it as a joke, perhaps laughing to dismiss the topic or cope with the reality that to see God means to die like when we say “gusto nang makita si Lord”. But, that is the truth that Simeon is telling us in today’s gospel which is more “felt” in our own language, “Kunin mo na, Panginoon, ang iyong abang alipin, Ayon sa iyong pangako, Yamang nakita na ng aking mga mata ang iyong pagliligtas” (Lk.2:29-30). Imagine Simeon like the teenagers telling God to take him “now na!”?
Here we find at the presentation of the Lord in the temple how Simeon realized that coming to terms with death is coming to terms with life.
Photo by Ms. Nikki A. Vergara, 2020.
“Coming in the Spirit is living in the presence of God.”
Second thing we find in Simeon’s Canticle is the preeminence of the Holy Spirit in his life. We can never experience and find Jesus without being attuned first with the Holy Spirit who animates us and opens us to Christ’s coming.
Imagine the great crowds of people at the temple on that day, of couples trying to fulfill the law of Moses of purification and presentation of their first-born sons to God. How did Simeon know Joseph and Mary were the parents of Jesus? How was he able to accurately spot and find Jesus is the Messiah amid the many male children being offered on that day at the temple?
“To come in the Spirit” like Simeon is more than being faithful to God; it is having a good and pure heart that is ready to believe and act openly with courage, always looking forward at the fulfillment of what we believe. Coming in the Spirit is being at the right place at the right time when we make things happen than wait, exactly how Luke portrayed Simeon and Anna who both lived in the presence of God! Coming in the Spirit in living in the present moment in God.
Thirdly, we cannot see Christ nor live in the Spirit unless we humbly submit ourselves to God, our Lord and Master. Seeing Christ and living in the Spirit presuppose humility before God – we his creatures, he our Lord and Master.
Most of all, God our origin and our end too!
It is the principle and foundation of life as St. Ignatius of Loyola stressed in his Spiritual Exercises, “El hombre es criado para alabar, hacer reverencia y servir a Dios nuestro Señor, y mediante esto, salvar su anima”, that is, “Man is created to praise and serve God his Lord and Master and by doing this save his soul”.
There is something so beautiful and lovely, so touching in the opening verse of Simeon’s canticle that underscores firmly this basic truth we have always forgotten since the fall of Adam and Eve: “Now, Master you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples” (Lk.2:29-31). Every time we sin, we act like Adam and Eve, playing gods, desiring to be like God.
Also known as Nunc Dimittis, Simeon’s canticle echoes the fiat of Mary to God during the Annunciation, expressing his fidelity and humility, his total submission to God. Most of all, it summarizes both the Magnificat of the Blessed Mother and the Benedictus of Zechariah, making Simeon’s Nunc Dimittis the finale in Luke’s Christmas “concert” on the birth of the Messiah.
This is the reason why we sing or recite Nunc dimittis at the end of our Night Prayer called Compline from the Latin completorium for “completion of the waking day”. It is the perfect prayer to close each day as we prepare for the coming brand new day to meet Jesus again, hoping we may be enlightened us in our life’s mission.
Or, if ever we do not wake up the following day, we thank God all the more in making us meet Jesus the past day, eager to finally sing to him our praises in eternity. Amen.
Photo by Mr. Raffy Tima of GMA-7 News, 18 January 2022.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-02 ng Pebrero 2022
Kapistahan ng Paghahandog kay Jesus sa Templo
Malakias 3:1-4 ><}}}}*> Hebreo 2:14-18 ><}}}}*> Lucas 2:22-40
Larawan mula sa crossroadinitiative.com.
Ngayon ang ika-40 araw mula ng Pasko ng Pagsilang ng Panginoong Hesus sa Bethlehem, Kapistahan ng Paghahandog sa Kanya sa Templo ng kanyang mga magulang na sina Maria at Jose.
Bukod tangi lamang itong salaysay na matatagpuan sa ebanghelyo ni San Lucas sapagkat ibig niyang ipakita noon sa kanyang mga mambabasa at mga taga-sunod na pumarito si Hesus para sa lahat ng tao, hindi lamang sa mga Hudyo.
Una itong pinagdiwang ng mga Kristiyano sa Jerusalem at lumaganap sa Silangan noong taong 500 kung saan ito tinawag sa wikang Griyego na “Ypapante” na ibig sabihi’y ang “Pagtatagpo” nina Hesus at ng dalawang matanda sa templo na sina Simeon at Anna.
Mula Silangan, umabot ang pagdiriwang na ito sa Europa na nakilala bilang kapistahan din ng Paglilinis ni Maria o “Purification of Mary”. Sa France, nagkaroon ng seremonyas ang mga Kristiyano ng pagbabasbas at pagsisindi ng mga kandila bago pumasok ng simbahan bilang pagkilala kay Hesus na tanglaw ng mundo ayon sa pahayag ni Simeon sa templo, “Liwanag itong tatanglaw sa mga Hentil, At magbibigay-karangalan sa iyong bayang Israel” (Luc. 2:32).
Kaya nang makarating sa Roma ang tradisyong ito noong taong 800, ito rin ang ginawang seremonya ni Papa Sergio I kaya tinagurian itong Candelaria (kandila). Makalipas ang mahigit isang libong taon noong 1962 sa Vatican II, ibinalik sa tunay na pangalan ito bilang Kapistahan ng Paghahandog sa Templo ngunit pinanatili ng mga obispo ang tradisyon ng pagbabasbas at pagsisindi ng mga kandila upang ipakita na si Hesus ang tunay na liwanag sa mundo sa aakay sa atin pabalik sa Diyos.
Kuha ni G. Cristian Pasion, Pasko ng Pagkabuhay, 2021.
Mahalaga na ating mapagnilayang muli at makita sa panahong ito na si Hesus ang tanging liwanag sa ating buhay na tumatanglaw sa gitna ng maraming artipisyal na mga ilaw, mga ilaw na ang binibigyang liwanag ay mga tao at kung sinu-sinong ibig na maging sikat o ibig kilalanin.
Ito yaong mga artipisyal na ilaw ng mga kamera at media na ang pinakikita o ang tinatampok bilang “highlight” ay mga karangyaan, kapangyarihan, katanyagan at mga kapalaluan sa mundo.
Inaanyayahan tayo ng kapistahang ito na tularan sina Simeon at Anna na inabangan buong buhay nila si Hesus na siyang tunay na liwanag ng ating buhay na dapat din nating hanapin, lapitan at sundan.
May isang tao noon sa Jerusalem, ang pangala’y Simeon. Matapat at malapit sa Diyos ang lalaking ito at naghihintay sa katubusan ng Israel. Sumasakanya ang Espiritu Santo na nagpahayag sa kanya na hindi siya mamamatay hangga’t hindi niya nakikita ang Mesiyas na ipinangako ng Panginoon.
Lucas 2:25-26
Bukod sa tanging si San Lucas lamang ang may kuwento ng tagpong ito, mayroon din siyang ginamit na kataga na hindi ginamit ng sinumang manunulat ng Bagong Tipan o maging ng alin mang aklat sa buong Bibliya.
Ito yung salitang naglalarawan kay Simeon bilang , “malapit sa Diyos” na sa Inggles ay “devout”.
Alam na natin yung salitang “righteous” o “matapat” na ginamit din ni San Mateo upang ilarawan si San Jose bilang taong matuwid o banal na tumutupad sa mga batas at alituntunin ng kanilang relihiyon.
Ngunit iyong “malapit” o “devout” sa Inggles o “deboto” sa pangkaraniwang pananalita, tanging si San Lucas lamang ang gumamit niyon sa buong Bibliya. Apat na ulit niya itong ginamit: minsan sa ebanghelyo na ating napakinggan at tatlong ulit sa ikalawang aklat niyang sinulat, Gawa ng mga Apostol.
Mas maliwanag ito sa Inggles nang tawagin ni San Lukas ang mga Hudyong pumunta sa Jerusalem noong Pentecostes bilang mga “devout Jews” o “mga taong palasamba sa Diyos” (Gawa 2:5); tinawag din niyang mga “devout men” o “mga taong may takot sa Diyos” yaong mga naglibing sa ating unang Martir na si San Esteban (Gawa 8:2); at sa pagsasalaysay ni San Pablo ng kanyang pagbabalik-loob, ginamit na salita muli ni San Lucas sa kanyang kuwento upang ilarawan si Ananias bilang “a devout observer of the law” o “taong may takot sa Diyos” (Gawa 22:12).
Alalaong-baga, para kay San Lucas, ang isang “devout” na tao, o wika nga natin deboto ay isang taong malapit sa Diyos dahil siya ay mayroong takot sa Diyos kaya tumutupad sa Kanyang mga utos! Hindi lamang sila matapat o faithful kungdi mayroong malinis na puso at laging handang tumupad ng buong tapang sa kalooban ng Diyos.
Kaya nga sa ating mga Pinoy, ang deboto ay taong malapit, yaong mayroong matalik na ugnayan sa Diyos at sa kapwa!
Sila yaong mga kaibigang maaasahan, mayroong sariling kusa at hindi naghihintay na pagsabihan pa kung ano ang gagawain. Mayroong sariling-palo katulad nina Simeon at Anna na kusang naghihintay, lumalapit sa Diyos at Panginoon.
“Presentation at the Temple” painting ng Italian Renaissance artist Andrea Mantegna noong 1455; hawak ni Mari ang Banal na Sanggol habang si San Jose naman sa gitna ay nakatingin kay Simeon na mayroong balbas na puti. Larawan buhat sa wikipedia.org.
Nadadalisay ang ating pagiging malapit sa Diyos sa isang buhay-panalangin na kung saan mayroong disiplina sa pagdarasal na hindi lamang mga salitang inuusal ng bibig kungdi sinasapuso.
Masdan paanong sinabi ni San Lucas sina Simeon at Anna na palaging nasa templo nananalangin. Higit sa lahat, ang pananalangin ay kaisahan sa Diyos kaya nabatid kaagad ng dalawang matanda na dumating na si Hesus sa pag-uudyok sa kanila ng Espiritu Santo.
Katulad din yan ng pagkakaroon ng matalik na kaibigan: palagi kayong nag-uusap, nagbabahaginan at nag-uunawaan kaya mayroong kaisahan.
Ang pagiging malapit sa Diyos o deboto ay hindi lamang pagaalaga at pagkolekta ng mga imahen at aklat dasalan kungdi pumapaloob sa kalooban ng Diyos na siyang sinasabi ni propeta Malakias sa unang pagbasa na biglang darating ang Panginoon sa kanyang templo na siyang ating mga sarili.
Gayun din naman, ang taong malapit sa Diyos palaging malapit sa kapwa, lalo na sa mga maliliit at nahihirapan sa buhay gaya ng mga may-sakit at kapansanan. Pagmasdan paanong kinilala ni Simeon mga magulang ni Hesus sina Maria at Jose. Binigyan niya ng halaga kanyang mga kapwa-tao hindi lamang ang Panginoong Hesus.
Ang tunay na kaibigang matalik ay yaong naglalapit sa atin sa Diyos at kabutihan, hindi kasalanan at kapahamakan. Nakakatagpo natin si Hesus sa ating mga kapwa tao gaya ng sinasabi ng may-akda ng sulat sa mga Hebreo na ating napakinggan.
Higit sa lahat, ang taong malapit sa Diyos o isang deboto ay puno ng tuwa at kagalakan. Damang-dama ang tuwa at galak nina Simeon at Anna nang makatagpo at makalong si Hesus na sa sobrang tuwa nila sila’y handa nang mamatay.
Iyon ang tunay na palatandaan ng malapit at nakatagpo sa Diyos: puno ng tuwa na anuman ang sapitin sa buhay, hindi niya alintana ang mga takot at pangamba, maging kamatayan sapagkat ito ang maghahatid sa tunay na paglapit at pagbuklod sa Ama kay Kristo Hesus. Amen.
Larawan kuha ng may-akda, Santo Niño Exhibit sa katedral ng Malolos, Enero 2022.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week IV, Year II in Ordinary Time, 01 February 2022
2 Samuel 18:9-10, 14, 24-25, 30-19:3 >>> + <<< Mark 5:21-43
Photo by Mr. Jim Marpa, 2018.
As I thank you
God our loving Father
for this brand new month
of February, I pray only
for one thing: let me touch
you and please, please
touch me too!
There was a woman afflicted with hemorrhages for twelve years. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction.
Mark 5:25, 27-29
If I could reach you
and do the same, Lord,
I would have done it a long time ago;
let me touch you in Jesus
among the poor and the sick,
among the fearful and lost,
among those crying in so many
pains and hurts.
Most of all, let me touch you, Lord,
in my loneliness, in my pains,
in my emptiness, in my weakness;
it is what touches me most,
Lord: when you search
for me despite my sins;
when like the dying daughter
of Jairus, you take my hands
and lift me up again to stand
and walk with the same feeble
legs and feet; and when deep inside,
in your loving embrace,
I realize how the Father weeps
for us sinners like David wept
for the death of Absalom.
That is the most touching of all -
your divine touches, Lord:
when like David in all his humanity
despite the sins against him by
his own son Absalom, he was
deeply hurt and sad at his death
because that shows the deeper
meaning of touching - that we are
all one, we are all linked together
in you and with you who is our
source and our end. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday IV-C in Ordinary Time, 30 January 2022
Jeremiah 1:4-5, 17-19 ><}}}}*> 1 Corinthians 13:4-13 ><}}}}*> Luke 4:21-30
Photo by Dr. Mai B. Dela Peña, Santorini, Greece, 2017.
Life and love are full of contradictions that make both so wonderful, so appealing, and so engaging. The more contradictions we encounter in life and love, the more we become better persons, more like Jesus Christ who is himself “the sign of contradiction”.
We are still inside the synagogue at Nazareth where Jesus had come one sabbath, proclaiming – and claiming himself as the fulfillment of that part from the Book of Isaiah he had read. And here we find him already a sign of contradiction at the inauguration of his ministry!
People were amazed with him at the beginning but, soon enough, their true colors appeared: first, they doubted him for being the “son of Joseph”; then, they became hostile to him after hearing him say how God sent Elijah and Elisha to help pagans after being rejected too by their ancestors.
He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was none to these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But Jesus passed through the midst of them and went away.
Luke 4:23-30
Photo by Dr. Mylene A. Santos, MD, a Black Winged Stilt (Himantropus himantopus), Quezon Province, 27 January 2022.
Making a choice, taking a stand with Jesus
It is true that there are always two or even many sides to a story; that is why, it is imperative that we make a choice for what is true which we must accept and believe and hold on. That was the challenge posed by Jesus Christ to the people at the synagogue and to us today: which part of the scriptures do we fulfill today, his coming or his rejection?
While the gospel is good news, it is not always comfortable because it dares us to be like Jesus Christ, freely living in love and in truth. His gospel challenges us always to change our ways and be witnesses of his justice and mercy.
Last Sunday, we are told that every time we listen and take to heart the words of God found in the scriptures, Jesus becomes present among us, “fulfilled in our hearing”; today, we are challenged to affirm and live the word of God daily in words and in deeds.
And that is where the ironies, the contradictions begin when we make a stand for Jesus and his gospel: his words and teachings are all about love and mercy, kindness and care for one another but, the more we preach and practice them, the more life becomes difficult for us. The more we love, the more we are hurt.
Photo by author, 2019.
Like Jesus, every time we come out in the open to make a stand on what is true and just, good and proper, there will always be rejections. When we speak the truth, there will always be some or many who would be hurt and disturbed from the illusions (even delusions) they have been holding on.
It is the most unkindest cut of all, so to speak: the ones who reject us, the ones who feel “hurt” with our stance are the ones closest to us, the ones we are serving, the ones whose lives we are trying to uplift by liberating them from darkness and ignorance, sins and evil.
We have a Filipino saying that goes, “mahirap gisingin ang nagtutulug-tulugan” (it is difficult to wake up one pretending to be asleep).
That was the problem with the people of Nazareth at that time and even with some of us today: we can be easily astonished with one’s proclamations and words but it can happen that such rave can also mean doubts and skepticism. Some people are not really surprised and even if they ask for more proofs and arguments, no amount of explanations can ever enlighten them because they trust more in themselves and in their illusions of having the truth. They have already made up their minds and would keep on holding on their beliefs.
Worst of all, any appealing discourse is rendered useless and immaterial when people take on the person proclaiming or speaking like Jesus Christ: “Is this not Joseph’s son?”
Now we see the contradictions becoming more pronounced than ever when it involves the person. It always happens everywhere wherein it is the messenger, not the message, who becomes the focus and issue at hand. And here we have the perfect communicator of all, Jesus Christ who is both the medium and the message rejected by his own folks and by us today when we insist on the truths we believe in!
It has always been like that since the beginning of the Church until our present day when those who should have been the first to accept the good news and its preachers have reacted exactly like the folks of Jesus at Nazareth! More than 50 years after Vatican II, until now there are still those who continue to reject the reforms and changes we have in the Church, insisting on maintaining the past that was also borne out of developments in the course of history.
Sometimes I find it amusing whenever we put distinctions between “practicing” and “non-practicing” Catholics. Why be called a Catholic or a Christian at all if you do not practice or believe the teachings of our faith and of the Church?
Photo by author, April 2020.
The power of love that surpasses all others
Luke noted at the end of our story today how Jesus “passed through the people and went away” when they tried to hurl him down headlong at the brow of the hill on which their town was built. See their murderous intents against Jesus, their kin?!
But Jesus simply walked away from them, unharmed.
Like the prophet Jeremiah in the first reading, God assures his prophets and each one of us today how he would protect us every time we make a stand for the Gospel, when we live by the values of the Gospel.
We may not concretely experience God’s protection and deliverance in the given moment but we know from the life of Jesus that God is always present with us, especially at the nick of time, leading us to life eternal.
But, there is still something more to that image of Jesus “passing through” the people; it is very evocative of his own passover that would happen on Good Friday at the cross. For now, there would be so many oppositions and contradictions to him but nothing and no one can deter him from proclaiming his good news of salvation to all.
Like Jesus in this scene, we are invited to follow him in his path, to continue listening and internalizing his words, put it into practice in our daily lives which is a daily passing over, of passing through many contradictions and doubts sometimes from people supposed to love and understand us, accept us.
And that is why Paul encourages us in the second reading to choose a “more excellent way” that surpasses all other gifts, the way of love.
As I have told you earlier, life becomes more appealing and wonderful, so enriching when there are many contradictions coming our way because that is when we truly experience the power and meaning of love in Jesus Christ.
Brothers and sisters: “Love is patient, love is kind… It bears all things, believes all things, hopes all things, endures all things. Love never fails.”
1 Corinthians 12: 4, 7, 8
When doubts are cast upon us by others, especially those closest to us whenever we persevere in proclaiming the Gospel of Jesus Christ in words and in deeds, that is also when our love for him and for others is purified and made perfect.
It is very difficult and would always be painful but it is during these contradictions when our lives become more meaningful because of the love that we have and share. Remember the beautiful reminder about loving from St. John of the Cross, “The soul that walks in love never gets tired nor tires others.” Just love, love, love.
Jesus gives us the grace today of meaningful life lived in love if we listen and internalize his words, choosing to make a stand for him by fulfilling his words in deeds despite the many doubts and contradictions around us, especially from people we love and trust.
Have a blessed week ahead!
Photo by Dr. Mylene A. Santos, MD, a Black Winged Stilt (Himantropus himantopus), Quezon Province, 27 January 2022.
Quiet Storm by Fr. Nick F. Lalog II, 24 January 2022
Photo by author, sunrise at Camp John Hay, Baguio City, 2018.
I have always taken homesickness lightly, dismissing it as a simple feeling we all go through once in a while when we leave home for various reasons. Maybe that is due to my entering the seminary in high school, aged 13-16, when I left my family for three years.
Everything changed when I went on vacation to the US in 2003. For the first time in my life, I felt so homesick after extending my two-month vacation to almost five months! That was when I realized the painful truth of homesickness: it is not really that you wanted to come home but more of longing for your loved ones from home, wishing they are with you having a great time at Times Square or enjoying the views from Washington’s Monument or devouring those giant oysters at New Orleans.
Homesickness is not really missing home as a place but home as family, as persons. One writer had said it so well that “homesickness is not really about the places but the faces we miss”!
It is having that feeling while in the midst of all those sights and sounds and tastes, you wish your loved ones are with you too, doubling the fun and adventures you are having. It is wanting to go home and take everybody out to your vacation or location.
But, lately I found out there is something else deeper with the faces and company we miss when we feel homesick; it is also the time and moments lost and gone in the past you try to bring back into the present. Not just of other persons but your very self – including all your dreams and pursuits or desires that got sidelined for so many reasons, valid or not. It is not really about having regrets in life but somehow, homesickness is a feeling best described by our Filipino word panghihinayang. Or, sayang.
It is a case of wasted presence, of taking persons and things for granted.
Thanks to the COVID pandemic. Aside from the virus, we are all afflicted with homesickness, of missing our loved ones whom we cannot visit or stay with due to the corona virus. And, whether we had mild or severe symptoms, homesickness was strongest – and strangest – when we were in isolation or quarantine due to infection.
Basta, all we strongly felt was to see our family and friends because we love them.
Photo by author, Sonnen Berg, Davao City, 2019.
Homesickness depends – for better or for worst – on the kind of presence we have spent with our loved ones.
If we have always been intense – and truthful – in our relationships with family and friends, homesickness becomes a soothing balm that relaxes us after a very tiring day or week specially when in isolation or quarantine. You know that kind of feeling within of assured contentment that you love and you are loved by other persons you do not see often or not even communicate with frequently. That is because when you were together, the presence you have spent with each other was so intense and pure that it had created an invisible bond between or among you that you do not seem apart from each other at all.
There is that wonderful feeling of remembering, of suddenly experiencing the warmth and loving face of your beloved. It happens briefly like a blink of an eye that seemed eternal. That’s because of the love you have.
Problem happens when our occasions of being present with one another is superficial or shallow, when we were physically present with another but emotionally and spiritually detached. That is when the hairline difference between homesickness and regrets occurs. We become homesick, trying to go back not only in place but in time to meet the persons including our old self now all gone. Our former rector, Fr. Memeng Salonga used to tell us in high school seminary that it is not really time that is passing by but you who are passing by. One cannot bring back time that had passed, specially the chances and opportunities it had for you if you do not use it wisely.
That’s the painful truth with homesickness when you miss so much how you have missed and let go of the time and moments you have to be truly present with someone and with your very self. And we say sayang.
Photo by author, Israel, 2017.
Recently I was exchanging text messages with a former student. We last met five years ago and both promised to meet again to work on a project and just simply have another great time together over some bottles of beer.
It never happened because we were both busy. Last Friday, he told me how he had COVID last year, the Delta surge. None of his connections could even get him into the ER of any hospital in the city. It was an eye-opener for him, indeed a second life as he survived COVID with a lot of faith and prayers. And love of family.
As I told him of my plans of slowing down in life and retiring early, he texted, “The way I see it po, it can also be wanting to really live. And not function like a machine.” (See why I love talking to him?)
Exactly! Sad, but true.
That has always been the challenge of life, of authentic living – when we become truly free to live and love and be faithful to God expressed in our kindness and service to one another. Of living in the present, in the here and now, in the “today” of Jesus Christ.
Homesickness does not need to be a sickness if we are always “present”.
Then all we have are memories, persons and events we remember and make present again as part of the here and now.
We hope the experts are proven right that the Omicron could be the beginning of the end of the pandemic. And if ever they are wrong, still, may we all be present, be a gift to everyone, and be home in every today God gives us.
From Facebook by Fragments of My Mind, 22 January 2022.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Agnes, Virgin and Martyr, 21 January 2022
1 Samuel 24:3-21 ><]]]]'> + <'[[[[>< Mark 3:13-19
Photo by Dr. Myelene A. Santos, MD, 2020.
Just the other day, Wednesday,
you invited us, God our Father,
to examine how we "look at each
other", what do we really see in the
other person: friend or a foe,
companion or rival, good or evil?*
Today, you teach us to always
"respect" one another despite
each one's flaws and sins, especially
those in authority above us; after all,
to "respect" is "to look again" to the
other person, from Latin words
"re" (again) + "specere" (to look/see).
So many times, we fail to respect one
another because we have refused to see
or look at them as a brother or a sister,
most especially as your anointed authority
above us or at least find your image and
likeness in each one of us.
David also stepped out of the cave, calling to Saul, “My lord the king!” When Saul looked back, David bowed to the ground in homage and asked Saul: “Why do you listen to those who say, ‘David is trying to harm you?’ You see for yourself today that the Lord just now delivered you into my grasp in the cave. I had some thought of killing you, but I took pity on you instead. I decided, ‘I will not raise a hand against my lord for he is the Lord’s anointed and a father to me.’ Look here at this end of your mantle which I hold . Since I cut off an end of your mantle and did not kill you, see and be convinced that I plan no harm and no rebellion.'”
1 Samuel 24:9-12
Make us like David, full of nobility
in his respect even to an enemy!
While it is a given that we must respect
one another as your beloved children,
O God, perhaps respect is truly earned
most by the one giving respect to
someone who had lost respect to
others and self!
Enable us to imitate your Son
Jesus Christ full of respect to the
Twelve men he had chosen to be
his apostles even if he knew they were
of diverse backgrounds and most of all,
one of them would betray him.
But, that is respect to the highest
degree, Lord, when you choose
to always respect us and our choices
in life.
O blessed St. Agnes, martyred
at so young an age, pray for us
to be always pure like you,
respectful before God and everyone,
including our persecutors! Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week II, Year II in Ordinary Time, 19 January 2022
1 Samuel 17:32-33, 37, 40-51 ><)))*> + <*(((>< Mark 3:1-6
Photo by Dr. Mylene A. Santos, MD, 2020.
Your words today, O Lord,
invite me to examine and reflect
sincerely how do I look at others,
what do I think, what do I search
on others I meet or encounter?
With his shield bearer marching before him, the Philistine advanced closer and closer to David. When he had sized David up, and seen that he was youthful, and ruddy, and handsome in appearance, he held David in contempt.
1 Samuel 17:41-42
Forgive us, dear God our Father
when so often we "size" up everyone
we meet, when we always try competing
with everyone, examining their outward
appearances to compare them with our
very selves, with our competencies and
abilities, or records and backgrounds.
Jesus entered the synagogue. There was a man there who had a withered hand. They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him.
Mark 3:1-2
But the most unkindest look we make
at others is when we condition ourselves
at finding faults and sins and slightest malice
against others for whatever they do; what
a shame when our hearts and minds "see"
evil when what our eyes truly "see" is all good.
How difficult it must be for you, merciful Jesus,
to experience it happening even among us who
claim to be your disciples and followers, that until
now you are "filled with anger and grieving
for our hardness of heart" (Mk.3:5).
Cleanse our minds and our hearts to find your
image and likeness in everyone we meet,
purify our biases with others so we start
to mean what we keep on hearing
and saying to one another,
"may the Lord be with you".
Amen.
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