Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Alphonsus de Liguori, Bishop & Doctor of the Church, 01 August 2025 Leviticus 23:1, 4-11, 15-16, 27, 34-37 <*(((>< + ><)))*> Matthew 13:54-58
Photo by author, Sacred Heart Novitiate, 2018.
Thank you, dear Father for the past seven months as we welcome August on our final five months of the year; forgive us that we keep watch of the changing of seasons without seeing or even remembering you present; you have set the changing seasons through rains and sunshine, snows and darkness in some places, falling of leaves and spring everywhere as reminders of your loving presence among us as you had instructed Moses of the different festivals to remember you in the Book of Leviticus.
Photo by Fr. Gerry Pascual, the Swiss Alps, August 2019.
More sad dear Father is when your Son Jesus Christ came to live among us so we can truly experience you, the more we have turned away from you; until now that incident in Nazareth continues in many places in the world most esepcially right in our hearts.
Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds? Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?” And they took offense at him (Matthew 13:54-57).
Lord Jesus Christ, forgive me when sometimes I make it difficult, even challenging to believe in you; please be patient with me. Help me in my unbelief especially when you are so near so real so true to celebrate you always. Amen.
Photo from Fatima Tribune, Red Wednesday, Angel of Peace Chapel, RISE Tower, OLFU-Valenzuela City, 27 November 2024.
Photo by author, somewhere in Rizal en route to Infanta, Quezon, March 2023.
It is widely held that our physical well-being has a direct relationship with our spiritual condition and vice versa. That is why aside from the treatment of physical sickness, there is also a need to address the spiritual well-being of patients for their “healing” which is more wholistic in nature and meaning.
Jesus Christ himself showed this relationship of the physical and the spiritual. The gospels are filled with accounts of Jesus not only treating the sick but also of healing them by first touching them (physical) then telling them how their sins were forgiven or how great was their faith (spiritual).
Photo by author, somewhere in Rizal en route to Infanta, Quezon, March 2023.
Here we find that healing involves the total person in body, mind, heart and soul. Healing is not just the restoration of health but transformation of the person. This is the spirit behind hospital ministry. Patients eventually die but may have still experienced healing when properly prepared for death by a priest or pastor or a nun through counseling and administering of the Sacraments of Confession, Viaticum, and Anointing of the Sick.
As I immersed myself in this ministry since 2021 as chaplain of a university with a medical center, I have realized too that it is actually more of what Jesus is doing to me than of what I am doing to our patients and our medical professionals. Indeed, priesthood is a ministry seeking new directions in Jesus Christ that is most true in the hospital ministry when the tables – or beds – are turned on me as patient needing medical and spiritual attention!
Twice I have been rushed to the ER for minor accidents: first in 2023 and second only this Sunday when I slipped in our garage and hurt my left knee. While recovering in my room from this recent injury, I decided to put into writing to share with you some lessons from my two experiences that may hopefully help in the healing process of those who are wounded physically and emotionally.
Photo by author, Hidden Spring & Resort, Calauan, Laguna, February 2025.
First thing to do when we are wounded physically and spiritually or emotionally is to have the wounds “cleansed”.
We were having a tug-o-war during our 2023 team-building when the rope snapped and sent me rolling down the ground. I quickly stood up and brushed the dirt and blood on my left arm, declining offers of others to wash and clean my wounds as I insisted to them sanay po ako sa ganito.
But when our university physician approached me on my way to the wash area to check my wounds and asked if I had had anti-tetanus shots before because I would be needing one that afternoon, everything changed. Fear crept in me with all the scary imaginations running through my mind as I asked him why the tetanus shots? The doctor explained that the ground is dirty with harmful bacteria including animal shit that may infect my wounds; hence, the need to first wash my wounds with clean water and soap and get anti-tetanus shots for sure. Oh my God…
Looking back to that experience after this recent fall (when I got another pair of tetanus shots), I realized the same thing is true when our heart and soul are wounded: we need to wash them clean with sincerity and honesty of one’s self. Cleansing our spiritual and emotional wounds require self-confrontation, no ifs nor buts why it happened. It is recalling the incident no matter how painful it may be like in washing our physical wounds with water and soap to clean ourselves of harmful microbes of anger and hatred that might infect us later.
Cleansing our emotional and spiritual wounds is being true to ourselves to face, accept, then embrace the realities why and how it happened. Crying may be good as a catharsis which is literally a cleansing process. Cleansing our spiritual and emotional wounds is suspending any conclusions that may lead to unnecessary self-pity and self-blame of the incident by facing the mirror like when after we have washed our wounds on any part of the body to check and see its extent of damage. It is normal to be sad and even angry because it is painful as it is something hurting from deep inside us. The more we face our wounds, the more we become at home with them.
Photo by author, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, March 2023.
Next is disinfect the wounds and apply medications to prevent infection. After washing my wounds with soap and water that Sunday, I disinfected these with Cutasept that resulted in more pain as if the antiseptic solution was fiercely battling the germs and microbes trying to infect my left knee.
When our soul is wounded, we do the same procedure after cleansing by facing the realities of pains and hurts with prayer, our spiritual antiseptic. Even doctors prescribe prayers to their patients in critical situation. And here is the interesting part in this process: prayer does not change the situation, it will not remove the wounds even the scars in our memory and soul; but, prayers make us stronger and better after the spiritual and emotional woundings we have had. Most of all, prayer facilitates our healing process because it opens us to Jesus, the only doctor who will heal us completely from both physical and spiritual and emotional wounds.
Photo by author, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, March 2023.
Part of disinfecting and applying medications to our spiritual and emotional wounds is seeking help from others, finding Jesus our healer from priests and nuns, pastors and counsellors, and persons you look up to for their wisdom and maturity in Christ. Like when we are physically wounded that we go consult doctors, the same thing is needed when we are emotionally and spiritually wounded. Prayers like disinfectants and medicines are not everything; persons give the personal touch of the spiritual disinfection and healing of our brokenness inside. There is no need to let everyone know our spiritual and emotional wounds; simply share your hurts with someone who could help you “treat” your wounds and willing to journey with you in its long process of healing.
Do not broadcast these in social media which would only worsen the situation. That’s rubbing salt on your wounds because not everyone out there cares for you! It will just feed the frenzy of the many “low life” hungry for anything negative to feast upon. Every time I come across selfies of people while at the ER or confined in the hospital, I wonder how sick they really are that they could still hold their cellphone while being treated for an injury. Getting sick physically and emotionally is always an occasion for more prayers and conversion in Christ.
Finally, dress your wounds for protection. I am from Generation X and most of us were never hospitalized nor brought to the ER for any treatment while still a child despite our many mischiefs and misadventures while growing up.
We only had our mother as doctor who treated our wounds with agua oxinada and gamot na pula that was so painful that we need to blow dry our wounds once dabbed with it. Then, mom would leave our wounds open like that, no kuritas and gauze because makukulob ang sugat, magtutubig at magnanana (infection).That is why after that 2023 injury, I did not follow the doctor’s instruction to cover my wounds on my left arm with gauze; I would later learn its value in a painful and embarrassing way a week after when I was called to anoint a patient in our ICU.
On my way there, the elevator door suddenly closed that instinctively I used my left wounded arm to stop it. Anyway, I thought the wounds were already healing and felt no pain at all when hit by the elevator door. When I entered the ICU, the nurses and doctors stared at me and asked what had happened because blood was dripping from my left arm. It was only then I realized the elevator door had scratched my wounds!
What a shame that doctors and nurses attended first to my wounds before letting me anoint the patient; I felt so embarrassed especially when the attending physician explained the need to cover wounds for protection from dirt and other elements as well as accidents like what had happened to me at the elevator.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
From that experience, I realized that one reason our spiritual and emotional wounds never get healed is because we “expose” them. When a person is wounded in heart or soul, it is not enough we clean and disinfect and treat them. We need to protect them from further pains and hurts from those who have inflicted their emotional wounds. Protecting them is to stop blaming them in causing their inner pains and hurts. Nasaktan na nga, nasisi pa. Ibinaon pa!
Friends and loved ones are the spiritual gauze who cover and protect spiritual wounds from more hurts and pains. They are the Band-aid strips protecting those spiritually and emotionally wounded by being at their side, assuring them with love and support, of still believing them despite their painful experiences. There is no need to engage the guilty offenders into a skirmish. If their wounds were of their own doing, soften the impact by motivating them to be better, to hope for the best, that it is not the end of their lives. And most of all, assure them their life is not defined by their emotional and spiritual wounds.
Protecting those wounded emotionally and spiritually means helping them find anew their true selves and worth as persons who are beloved children of God. Protecting them like gauze is helping them bear the long process of healing.
Photo by author, 2019.
There is a saying that “time heals” but time can only heal when there is human intervention in the treatment of our emotional wounds aided by prayers and faith in God. Time alone, no matter how long the years are, cannot heal us in itself if we remain exposed to dirt and elements that contribute to “infecting” us further. Or worst, if we remain with the very causes of our wounds.
For those hurting spiritually or emotionally, may Jesus Christ heal you and give you the courage to confront and deal with your inner wounds and pains. Seek God and seek persons too to help you. Amen. May God bless you on your road to recovery and healing! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com).
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Seventeenth Week in Ordinary Time, Year I, 30 July 2025 Exodus 34:29-35 <*((((>< + ><))))*> Matthew 13:44-46
Photo by author, sunrise in Laurel, Batangas, February 2025.
God our Father, it has been quite a long time since these rains started and how I miss seeing the sun rising in the morning like your face appearing before me; how I love arising early in the morning to experience the sunrise that I imagine as closest to the experience of Moses conversing with you, Lord, face to face like two friends; in the sunrise I find and experience the paradox of you, of your presence in absence, when you seem "veiled" to me and everyone.
When he finished speaking with them, he put a veil over his face. Whenever Moses Moses entered the presence of the Lord to converse with him, he removed the veil until he came out again. On coming out, he would tell the children of Israel all that had been commanded. Then the children of Israel would see that the skin of Moses’ face was radiant; so he would again put the veil over his face until he went in to converse with the Lord (Exodus 34:33-35).
"Nobody sees your face, O Lord, and lives again" because to see your face is our final fulfillment in life; to see your face like Moses and still live is to live "veiled" in your mystery that eyes cannot see but the heart and soul can feel and recognize; you come to us, Lord, "veiled" in many instances like the sunrise when I cannot see your face fully and directly like the sun but the more I look at you, the more I experience you in me, the more I become aware of my own face created in your image and likeness; show me your face, God, not as an image but as a reality inside me so that like Moses, your kindness and love may shine in me always, living authentically, living fully in your loving presence, veiled in the mystery and beauty of your kingdom buried like a treasure in the field or like a pearl of great price I would never trade for anything except you in Jesus. Amen.
Photo by author, sunrise over the Pacific from Katmon Nature Sanctuary & Resort, Infanta, Quezon, March 2023.
Lord My Chef Daily Recipe for the Soul, 29 July 2025 Tuesday, Memorial of Sts. Martha, Mary and Lazarus, Siblings 1 John 4:7-16 <'[[[[>< + ><]]]]'> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna from commons.wikimedia.org
What a beautiful reminder to us, dear Jesus on this day as we celebrate the Memorial of the Holy Siblings Saints Martha, Mary and Lazarus: the only time they are presented as one and complete was during the raising of Lazarus; you were there in their most sorrowful moment in life as brother and sisters because you have always been there with them in good times when they were all alive and well.
I pray, dear Jesus, for all siblings like Saints Martha, Mary and Lazarus to remain one as a family after their parents have been gone; so many times in such deep sorrow, we are like Martha telling you Lord, "if you had been here my brother - or sister or parents -would not have died" (John 11:21); but, your response to her and to us was so rich in meaning we can only summarize in love, "your brother will rise... I am the resurrection and the life; whoever believes in me, even if he dies, will live, and anyone who lives and believes in me will never die. Do you believe this?" (John 11:23, 25-26)
Help me believe like Martha, Jesus; help me believe by being more loving and caring with my family while still alive and well; help me believe by being more understanding and forgiving, more kind and sensitive with my brother or sister while still alive; please help, Jesus the siblings at odds with each other, not talking with each other, grouping together against each other because of betrayals and dishonesty in their share of inheritance; help them seek your face to be more just and loving because "love is of God" (1 John 4:7); let siblings be like Saints Martha, Mary and Lazarus be one in you, Jesus in faith, hope and love while still alive so that in their death they remain one in you. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
Lord My Chef Daily Recipe for the Soul, 28 July 2025 Monday in the Seventeenth Week of Ordinary Time, Year I Exodus 32:15-24, 30-34 <*(((>< + ><)))*> Matthew 13:31-35
Photo by Mr. Red Santiago of his son praying in our former parish, January 2020.
Lord Jesus Christ, let me be like the mustard seed, "the smallest of all the seeds, yet when full grown it is the largest of plants" (Matthew 13:32); let me be like yeast "that a woman took and mixed with three measures of wheat flour until the whole batch was leavened" (Matthew 13:33); let me be small, dear Jesus in this world where the rule is to be big, to be loud, to be noticed.
Let me be small silent, and hidden, like the mustard seed and the yeast because life's fullness lies in you, Jesus who comes in emptiness not fullness, in darkness not klieg lights, in silence not noise, in poverty not wealth and in simplicity not popularity and fame; true peace happens only in your Kingdom, Jesus not in the competing kingdoms of the world.
When I look back in time, I have realized how those things I considered as small and insignificant both in my life and the world were the things that have grown into something that sustain and shelter others, of course with much faith, hope and love in you!
Now I am older too, I have realized the value and benefits of bread but bread cannot rise to become nourishing without the lowly yeast; before I can become a bread for others like you Jesus, I need the grace to be child-like, to be little, to decrease like the yeast so that you increase, Jesus.
Let me be small, hidden and silent, Jesus, always patient in waiting for you unlike the Israelites in Sinai who made a golden calf when they became impatient with Moses' meeting with God atop the mountain; let me stop comparisons so I remain little and humble in you, Jesus who has become human and small like us to stir us to true greatness as beloved children of the Father to begin building your kingdom. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Lord My Chef Sunday Recipe for the Soul, 27 July 2025 Seventeenth Sunday in Ordinary Time, Cycle C Genesis 18:20-32 ><}}}*> Colossians 2:12-14 ><}}}*> Luke 11:1-13
Photo by author, the “Our Father” Church outside Jerusalem where he is believed to have taught his disciples how to pray.
From the home of Martha and Mary, Jesus and his disciples proceeded on their journey to Jerusalem when the disciples saw him at prayer.
Of the four evangelists, Luke is the one who presents Jesus most at prayer, always making time to pray. The disciples noticed this importance of prayer for Jesus that they asked him to teach them how to pray.
More than teaching them the “Our Father”, Jesus again took the occasion to give the Twelve another lesson of things “to do” as a disciple we have seen in the past four weeks like greeting peace every home they visit as they proclaim the Kingdom of God is at hand (July 6, 14th Sunday); being a neighbor to everyone especially those in need in order to gain eternal life (July 13, 15th Sunday); and last week of choosing always the “only one thing needed” by every disciple which is to listen to him and his words.
This Sunday, Jesus deepens that by teaching us his disciples to always pray.
Photo by author, Jerusalem Temple, May 2017.
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?” (Luke 11:9-13)
More than the mere recitation of a prayer like the “Our Father”, Jesus shows us this Sunday that prayer is the essence of discipleship that is also a relationship with God. That is why he began his lesson in prayer by telling the Twelve, “when you pray, say: Father” that clearly indicates a relationship.
During his time, God was regarded as Someone totally powerful, far from humans whose name could not even be mentioned for its holiness or “otherness”. When Jesus taught to call God “Abba” which is the equivalent to our “dad” or “daddy”, people were scandalized for God is above all to be accorded with the highest respect, never taken on a personal level with such terms of endearment like in human relationships.
Jesus clarified in many instances not only here that though our God is all-powerful and all-knowing, he is a person like us who relates with others, who is so loving and merciful to us he considers his beloved children because he is our Father. Here we find Jesus already bringing God closest to us not only as “God-with-us” but also “God-in-us” so close with each of us as our breath in the Holy Spirit! Jesus proved all these teachings on Good Friday when he died on the Cross.
Photo by author, a bass relief of Jesus Christ’s “agony in the garden” at Gethsemane, May 2019.
Prayer as a relationship is more than telling God what we need which he already knows even before we pray; prayer is more of listening to God for what he wants from us which is to become one in him in Jesus Christ.
I have realized even before my ordination to the priesthood that Jesus calls us not really for tasks he wants us to do but primarily that we may be one in him in an intimate relationship. That is why since my theological studies, I have stopped praying anything for me because God knows what I need most; I pray more for my family and friends while praying only one thing for me – that in every here and now, I am in him until my death.
This intimacy with God in prayer calls for openness that after teaching them the Our Father, Jesus encouraged the disciples to persevere in prayer with a parable of a friend asking for bread, “I tell you, if he does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence” (Lk.11:8).
Perseverance in prayer is not a kind of “holy nagging” of God in order to change his mind so that he gives our requests. Perseverance in prayer opens us to God’s gifts and plans we acquiesce to with joy. Many complain of God not granting their prayers when in fact, the problem is many hardly pray at all, wearing God with their words without listening to him who has better plans for us by giving us something better than what we are asking for!
Photo by author, a bass relief of Jesus Christ’s “agony in the garden” at Gethsemane, May 2019.
And the best we can have is always him – God himself.
See how Jesus used the transitive verbs “to ask” and “to seek” that both require a direct object when he simply declared “ask and you shall receive, seek and you shall find.” What shall we ask for or seek at all? He did not indicate its direct objects because the answer is only God, as in ask only for God, seek only God.
When we are open to God and into a relationship in him, we are fulfilled, needing nothing at all except him who is everything.
Prayer changes us, not things and situations. There will always be sickness and death, calamities and trials in our lives which prayer cannot prevent from happening. What prayer does is make us stronger in dealing with the storms in our lives, making us better persons and disciples.
No saint had become holy without prayer which is the gateway and foundation of discipleship. This is the whole point of Abraham “bargaining” with God in the first reading: Sodom and Gomorrah were eventually destroyed because no one was left praying and therefore, no one was doing good in the forsaken cities. In their lack of any prayer at all, they have become insensitive of others and of nature that led to their destruction. These are the same dangers our present generation is falling into – a complete disregard of God and others including nature. We have become insensitive of our selves, of others and of the world that we find it so bad, so filled with evil, and so sick. How sad that fewer and fewer people are left praying with so many others not having any qualms at all in missing the Sunday Mass these days.
I have always loved this photo by our friend Ms. JJ Jimeno of GMA-7 News of a man who seemed to have lost his head in deep prayer inside the Prayer Room of the Holy Sacrifice Parish in UP Diliman last June 2019.
Prayer makes us sensitive of God, of our self and of others where we discern what is good and evil, learning what God has in store for us. The more we pray, the more we become sensitive of ourselves and of others and of the world. Yes, we lose ourselves in prayer so that it is Christ who lives in us as St. Paul asserted (Gal.2:20). Contrary to claims by some, prayer is not a flight from reality but actually a dive into the true realities of life as St. Paul tells us in today’s second reading: when we are “raised to life in Christ” (Col. 2:13) in prayers, we are abled to follow Jesus with our own crosses sustained by the gifts of the Holy Spirit in making our society more humane and just.
When we pray, we lose ourselves and we are filled with God so that his kingdom comes when his will is done here on earth as it is in heaven. Amen. Have a blessed week ahead, everyone!
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Lord My Chef Daily Recipe for Soul, 23 July 2025 Wednesday, Memorial of St. Bridget of Sweden, Religious Exodus 16:1-5, 9-15 <*((((>< + ><))))*> Matthew 13:1-9
Photo by Fr. Pop Dela Cruz, San Miguel, Bulacan, 2022.
Lord Jesus, you are the Sower and your seed is always good: wherever it falls, it grows; most of all, you are most good as you never tire of going out to sow your good seed!
“A sower went out to sow… Whoever has ears ought to hear” (Matthew 13:3,9).
“The Sower” painting by Van Gogh from en.wikipedia.org
Open my heart and my soul, dear Jesus to listen intently to your word and be a "rich soil" like St. Bridget of Sweden whose devotion to family, to her people especially the poor and to Church reforms that led to the return of the papacy to Rome proved her to be a seed well sown; there are times when I am just like the path where your seeds fell that fed only the birds; quite often, I am like the rocky ground so full of enthusiasm but wanes quickly when challenges come; worst of all, Lord Jesus, free me from the many thorns that steal me from you that I stop maturing and growing; let me be the rich soil who receives you and your seed: let your light of truth and warmth of faith help me grow; may your hope nourish me especially when days are dark and nights are long; most of all, water me with your love and charity to bear all and be fruitful. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Lord My Chef Daily Recipe for the Soul, 22 July 2025 Tuesday, Feast of St. Mary Magdalene, Sixteenth Week in Ordinary Time Song of Songs 3:1-4 ><}}}*> + ><}}}*> + ><}}}*> John 20:1-2, 11-18
“Martha and Mary Magdalene” painting by Caravaggio (1598). The painting shows Martha of Bethany and Mary Magdalene long considered to have been sisters. Martha is in the act of converting Mary from her life of pleasure to the life of virtue in Christ. Martha, her face shadowed, leans forward, passionately arguing with Mary, who twirls an orange blossom between her fingers as she holds a mirror, symbolising the vanity she is about to give up. The power of the image lies in Mary’s face, caught at the moment when conversion begins (from en.wikipedia.org).
Thank you dear Jesus in giving us a chance to revisit your Resurrection with this Feast of St. Mary Magdalene, the Apostle to the Apostles; she whom you love so much by forgiving her sins and later called her by name on that Easter morning reminds us of your lavish mercy and love for each of us; how lovely that in that crucial moment of darkness as she grieved your death with your body missing, she suddenly burst into deep joy filled with life upon seeing you!
Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and what he told her (John 20:18).
“The Appearance of Christ to Mary Magdalene” painting by Alexander Ivanov (1834-1836) at the Russian Museum, St. Petersburg, Russia from commons.wikimedia.org.
"I have seen the Lord."
I have seen you, Jesus when I stop clinging to my sinful past, when I stop doubting your mercy and forgiveness, wondering how I could move the huge and heavy stone of my weaknesses and failures, addictions and vices that make me mistake you into somebody else like the gardener because I am so preoccupied with many things in life.
Teach me, Jesus to stop clinging to you, "touching" you and having you according to my own view and perception not as who you really are so that I may meet you to personally experience you right here inside my heart like St. Mary Magdalene that Easter.
The Bride says: The watchmen came upon me as they made their rounds of the city. Have you seen him whom my heart loves? I have hardly left them when I found him whom my heart loves (Song of Songs 3:1, 3-4).
"I have seen the Lord."
I have seen you, Jesus when I love truly like the Bride in the first reading when I seek you in persons not in wealth and power, in silence not in the noise and cacophony of vanity and fame; let me see you Jesus by being still, patiently waiting and listening for your coming and calling of my name to proclaim You are risen to others who believe in You, also searching You, waiting for You. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Painting by Giotto of the Risen Lord Jesus Christ appearing to St. Mary Magdalene from commons.wikimedia.org.
Lord My Chef Daily Recipe for the Soul, 21 July 2025 Monday in the Sixteenth Week of Ordinary Time, Year I Exodus 14:5-18 <*((((>< + ><))))*> Matthew 12:38-42
Photo by author, Cabo da Roca, Pundaquit, San Antonio, Zambales, 15 May 2025.
It is a rainy, gloomy Monday, God our Father; like your people who have left Egypt led by Moses, suddenly we are again facing life's realities of work and struggles, of health and sickness, of challenges and problems bigger than us.
Pharaoh was already near when the children of Israel looked up and saw that the Egyptians were on the march in pursuit of them. In great fright they cried out to the Lord. And they complained to Moses, “Were there no burial places in Egypt that you had to bring us out here to die in the desert? Why did you do this to us? Why did you bring us out of Egypt? Did we not tell you this in Egypt, when we said, ‘Leave us alone. Let us serve the Egyptians? Far better for us to be the slaves of Egyptians than to die in the desert.'” But Moses answered, “Fear not! Stand your ground, and you will see the victory the Lord will win for you today… The Lord himself will fight for you; you have only to keep still” (Exodus 14:10-14).
Keep me still, Lord; let me stand my ground in you before my adversaries - primarily my self when I doubt you, when I lose hope, when I am disillusioned, when I am afraid, when I complain a lot when the realities of life start to kick in making me realize of your invitation and calls for me to welcome you into my life, to believe you, to trust you.
O dear Jesus, many times in the wilderness of this life I waste precious time and efforts like the Pharisees asking you for signs when each day, each waking from sleep is like me being a Jonah coming out alive from the belly of the whale; help me live your paschal mystery, Jesus, one day at a time. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Lord My Chef Daily Recipe for the Soul, 18 July 2025 Friday in the Fifteenth Week of Ordinary Time, Year I Exodus 11:10-12:14 <'[[[[>< + ><]]]]'> Matthew 12:1-8
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
How lovely are your words today, O God, on this dark, rainy Friday with many light and shadows that show life's many contrasts with you still remaining with us, in us, and among us.
Although Moses and Aaron performed these various wonders in Pharaoh’s presence, the Lord made Pharaoh obstinate, and he would not let the children of Israel leave his land (Exodus 11:10).
You know everything, dear God that is why you set the stage for the first passover at "evening twilight" just in time for the people to see the light of freedom in you; you sometimes allow storms to happen but you already have provisions for us beforehand:
Jesus was going through a field of grain on the sabbath. His disciples were hungry and began ton pick the heads of grain and eat them (Matthew 12:1).
What a beautiful contrast is today's gospel!
How did it happen the Twelve were hungry while with Jesus who had fed more than 5000 people with just five loaves of bread and two pieces of fish?
Right there under the glaring light and heat of the sun on a Sabbath when you "fed" on the Twelve with grains in the field; moreover, when criticized by your enemies, you defended the Twelve!
You are a God of
mystery, Jesus!
Truly "greater than
the temple" for you are
the Christ,
the Son of God
who became human like us
to show us you are with us,
in us,
and among us
when everything seems
so dark or so bright
that may blind our sights;
incline our hearts to you, Jesus
who "desires mercy,
not sacrifices"
so that when we grapple
in light and shadows,
it is solely you whom we hold on.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Sacred Heart Novitiate, Novaliches 20 March 2025.