Imitating Jesus, our Eternal Priest

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday after Pentecost, Feast of Our Lord Jesus Christ, the Eternal High Priest, 09 June 2022
Hebrew 10:11-18     ><}}}}*> + ><}}}}*> + ><}}}}*>     John 17:1-2, 9, 14-16
Photo by author, 2020.

In a world becoming so callous and impersonal with one another despite the fresh lessons of the ongoing COVID-19 pandemic, our recent celebrations this week after Pentecost are so well-timed for us to recover our lost “loving feeling” and attitude with one another.

Monday after Pentecost we had the Memorial of Mary, Mother of the Church to remind us of imitating the beloved disciple in “taking care” the Church signified by Mary as well as the women sent to us by God like our own mother, your wife, our sisters and aunts.

Today, Thursday after the Pentecost, we celebrate the Feast of “Jesus Christ, Our Eternal High Priest” established in 1987 by the Congregation for Divine Worship and the Discipline of the Sacraments to have Jesus as our model as believers and most especially for us priests who act in his person (in persona Christi) in the celebration of the sacraments.

You must have seen that viral video picked up by the news this week of the traffic enforcer bumped and later “intentionally ran over” by an SUV in a busy street corner in Mandaluyong. The video was so disturbing not only because it was so graphic but most of all, the inhumanity and utter lack of respect and mercy by the driver of the SUV who went into hiding after the incident.

Napaka-walang puso (so heartless)!


Our Feast today invites us to become like Jesus Christ, to imitate him in his gentleness and mercy, kindness and love. And the Feast itself shows us it is already in us, the ability to be like Jesus because he is our perfect mediator with God, our Eternal High Priest who became like us so that we become like him.

Photo from flickr.com, 7th-century mosaic from the church of Sant’Apollionare in Classe, near Ravenna, Italy.

This truth is found in the beautiful reflection by the author of the Letter to the Hebrews on the priesthood of Jesus as compared to the Old Testament priesthood at the temple of Jerusalem. For the author of this letter, Jesus is the the one heralded by the high priest Melchizedek mysteriously encountered by Abraham in Genesis out of nowhere. Nothing is mentioned of his origins or his whereabouts after meeting Abraham briefly; hence, Melchizedek is regarded as the type of Christ in the New Testament, “a priest forever according to the order of Melchizedek” (Heb.7:17).

Unlike the priesthood of the Old Testament was temporary and imperfect, Christ the Eternal Priest is perfect because he is truly human and truly divine (Heb. 2:17) who intercedes for us with the Father in heaven not just in a temple or sanctuary made by human hands, “able to save those who approach God through him, since he lives forever to make intercessions for them” (Heb.7:25).

Recall how we reflected two Sundays ago that Jesus did not ascend somewhere in the universe up in the heavens but actually entered into a higher level of relationships with us his disciples, making his Ascension more as relational than spatial in nature. In Jesus Christ, we have been one with God and with each other which is being stressed by this Feast of Jesus as our Eternal Priest.

But, what have happened to us lately? Have we forgotten the value of one another and of God and Jesus that the early days of the pandemic’s lockdown had wisely taught us? Where is our compassion and kindness to one another like that of Jesus especially to the poor and elderly, the sick and those others marginalized in our society?

Jesus as our Eternal Priest, so human like us who had gone hungry and thirsty, weakened and abandoned by friends, mocked and jeered by enemies who eventually died for us is the perfect model we must imitate and whom we can become because as priest, he had shared us his divinity. This he showed us not only in his dying on the Cross but even before that happened, he prayed for us.


Photo by author, 2021.

Imagine, Jesus Christ, the Son of God and our Savior, praying for us. Like the “Our Father” he had taught us, his high priestly prayer for his disciples that included us today must be so powerful, one that is surely heard and fulfilled by the Father.

It was my mother who first taught me how to pray personally to God when I was about four or five years old. Every night before she would tucked me in bed, she would ask me to repeat after her by praying for everyone in the family including our relatives and friends by mentioning their names – one by one! As I child, there were times I did not like it especially when I felt so sleepy because it was so long. Later in life, I realized the beauty and value of praying for others by specifically mentioning their names as it gives us a personal link with one another. And that was how I realized as a priest that praying for other people by mentioning their names is as close as doing the simplest kind of deed to anyone that is so personal and so touching too!

Photo by author, Chapel of the Most Holy Rosary, SM Grand Central, Caloocan City, 19 May 2022.

That is what Jesus Christ our Lord and Eternal Priest did for us at the Last Supper when he specifically prayed not only for his apostles but also for us all who would believe them in their teachings (Jn.17:20). In this prayer, Jesus repeatedly mentioned our consecration or sanctification to the Father, of being made holy, of belonging exclusively to God, not to the world.

When Jesus had said this, he raised his eyes to heaven and said this, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him… I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the evil one.”

John 17:1-2, 14-15

One thing we can be sure of is the sincerity of Jesus in praying this for us as well as its fulfillment. We have always been taken cared of and provided with our needs. Today on this Feast, we pray that we do our share, our part in fulfilling that prayer of Jesus by becoming like him, of being in the world but not of the world.

Most special prayer we must pray also on this day is for us your priests, that we may lead lives worthy as priests like Jesus Christ, priests not for ourselves but for others in our life of prayer and witnessing. And like Jesus, that we priests may keep in mind that aspect of victimhood, of offering our very lives, our very selves for the sanctification of others. May we not mislead and drive the Lord’s flock away from him but instead truly remain a mediator, a bridge to God and to one another. Amen.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.

Ash Wednesday: rising from the ruins of life

40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 02 March 2022
Joel 2:12-18 ><}}}}*> 2 Corinthians 5:20-6:2 ><}}}}*> Matthew 6:1-6, 16-18
Image from Google.

For the third straight year, we enter the Season of Lent in the most unusual conditions in the world. Perhaps, even surreal. We had in 2020 the start of the COVID-19 pandemic persisting through 2021 up to the present that has altered the way we live and how we look at life.

Just when we felt like “Easter” coming in 2021, there came the stronger Delta variant at around this time that claimed so many lives among us.

Now in 2022 after we have all the vaccines available to put COVID-19 in control with a “tamer” variant Omicron, we have a more serious concern with Russia invading Ukraine.

To a certain degree, it is “good” this had happened at this time when we are starting the Lenten Season with Ash Wednesday that reminds us the question we should be asking is not “where is God” but “where are we, his people”?

It has always been the same question ever since – of “where are we in relation to God” every time there are man-made and natural disasters like wars and famine, epidemics and plagues, or earthquakes, drought and floods.

It is easier to blame God for all of our troubles because he is always silent, never answering us back; but, it is in his silence when we also realize the truth that we are the ones who have drifted apart from God, who have gone lost away from him who is always looking for us, waiting for us to come back.

It is in the silence of God that he is most present especially when we are deep in sin and sufferings.

Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Why should they say among the peoples, “Where is their God?” Then the Lord was stirred to concern for his land and took pity on his people.

Joel 2:12-13, 17b-18
From istockphoto.com by Getty Images.

Lent: A coming home to God for us mortals, sinners, and ruined

Lent is a “coming home” to God with Ash Wednesday serving like a porch that leads us inside the “house of God” with each of its five Sundays acting like a door opening us closer and closer into the innermost room where God is.

In the shadows of the war in Ukraine, the COVID-19 pandemic and the heated national elections in our country, let us focus on the practice of giving of ashes every Ash Wednesday which is a gesture often mentioned in the Bible.


Ashes remind us first of all, of our mortality, that we shall all die one day. This is the reason why we priests say “Remember that you are dust and to dust you shall return” (Gen.2:7) while imposing ashes on your foreheads in the form of a cross.

And there lies the good news too of Ash Wednesday: we do not just die, rot and return to ash because at the end of time, we shall all rise again to become whole – body and soul – like Jesus Christ!

From ravenscov.org.

Though we are marked for death, Ash Wednesday reassures us of our resurrection and salvation in Christ signified by the ash in the form of a cross on our foreheads.

Ashes signal our readiness for repentance as expressed in the new formula in the imposition of ashes, “Turn from sin and believe in the Gospel”.

Recall how in the Book of Jonah when the king of Nineveh removed his royal robe, covered himself in sackcloth, and sat in ashes upon hearing Jonah’s preaching as he ordered too his people to do the same that averted the wrath of God.

In the gospels of Matthew and Luke, we find how Jesus lambasted the people of Chorazin and Bethsaida for not repenting upon seeing his mighty deeds, so unlike the pagans at Tyre and Sidon who would have “repented long ago in sackcloth and ashes” (Mt. 11:21 & Lk.10:13).

Ashes also signify ruin, destruction and devastation in life like Job who had lost all precious to him when he said, “(God) He has cast me into the mire; I am leveled with the dust and ashes” (Job 30:19).

It is the most applicable signification of ashes to us today in this time of prolonged pandemic with its deep emotional and psychological impact on everyone trying to grapple with life’s many challenges as we try to start anew almost daily.

The feeling is best described by the Book of Lamentations in the aftermath of the destruction of Jerusalem: “Those accustomed to dainty food perish in the streets; those brought up in purple now cling to the ash heaps” (Lam. 4:5).

Indeed, that ash on our foreheads reminds us of the ruin we are into as an individual, as a nation, as citizens of the world.

How often did we have to shelve and postpone our many plans in life since 2020 due to this pandemic with its recurring surges now worsened by this war at Ukraine launched by Russian president Putin?

We were already sighing in great relief the past weeks with declining cases of COVID when suddenly – to our great disbelief and dismay that this can still happen in the 21st century when Putin invaded Ukraine, casting the world into another grave danger of unimagined proportion.

And lastly, who does not feel ruined after all these years of the pandemic worsened by decadent politics that has gone into an abyss of filth and insanity?

Now more than ever we could feel and experience the “ash heap” we are into with only God who can raise us up and cleanse us again.

Photo by Ms. Jo Villafuerte, 21 February 2022.

Lent is a joyful season!

Contrary to what most people believe, Lent is not all that drab and dry. While its prevailing mood is of sobriety and seriousness in the light of its call for penance, fasting and almsgiving, Lent is a joyful season preparing us to Easter.

St. Paul tells us in the second reading that “now is the day of salvation”:

Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. Behold, now is the acceptable time; behold, now is the day of salvation.

2 Corinthians 5:20, 6:2

To be reconciled with God who is “gracious and merciful, slow to anger, rich in kindness, and relenting in punishment” begins right inside our hearts when we open it – rend – so it may be cleansed of sins for Jesus to dwell inside again.

Like our reflection last Sunday, it is the truth of the heart that must be expressed on this Ash Wednesday, that must be cleansed and “repaired” after so many beatings and ruins especially these past years (https://lordmychef.com/2022/02/26/taking-jesus-to-the-heart/).

It is the heart that must be strengthened and converted by our lenten practices because its purity is revealed by our very lives, the kind of life we lead, the aura we project even if half of our face is covered by the face mask.

This is the very essence of the Lord’s calls in the gospel to do these practices “in secret”, not be seen by others that it becomes more of a show. It is God whom we must please, not the people; to enter into one’s room is to enter into one’s self to meet God with our true selves, without our usual alibis, of ifs and buts.

From Google.

This is the grace of Lent that begins on this Ash Wednesday: it is God who actually comes to us, to meet us, to work in us in his “mercy and graciousness” so we may experience his loving presence again despite all our sins and troubles.

Life is a daily Lent, a cleansing of our hearts, a repairing of our hearts ruined especially when we have truly loved and ended up being misunderstood and persecuted.

Do not worry, human love is always imperfect; only God can love us perfectly. That is what Ash Wednesday is reminding us, that we are finite and sinful, ruined most of the time but always open to God who never leaves nor forsakes us his children.

In this spirit, let us also not forget that Lent is a journey we take with others, a daily exodus from darkness to light, from sickness to healing, from ruins to newness, from sin to forgiveness and grace.

Photo by author, Lent 2019.

We come home to God together as a people, as a family, as brothers and sisters in Christ.

May our gathering together on this Ash Wednesday be an occasion to free ourselves from the ever-growing threats of individualism that has marked our age with everyone feeling a celebrity, even playing God.

Please don’t forget to practice fasting and abstinence today to create a space for God and for others in your heart.

Have a blessed and safe Lenten season, everyone!

Becoming an adult Jesus Nazareno at Christmas

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday, Feast of the Baptism of the Lord, 09 January 2022
Isaiah 40:1-5, 9-11 ><}}}*> Titus 2:11-14, 3:4-7 ><}}}*> Luke 3:15-16,21-22
Photo from flickr.com by Mark S. Abeln, Resurrection Cemetery in Affton, Missouri, USA, 16 November 2010.

Today’s Feast of the Baptism of the Lord closes the Christmas Season in the most unique way as we are again in another surge of COVID-19 while for the first time, not even during these past two years of pandemic, people are totally barred from celebrating the Mass outside the Quiapo church for the feast of the Nuestro Padre Jesus Nazareno or the Black Nazarene.

It is the second consecutive year due to pandemic that there is no Traslacion of the Poon Nazareno but whereas before despite COVID-19 all roads led to Quiapo every January 09, all devotees today are directed to the website of the Minor Basilica of the Nuestro Padre Jesus Nazareno to celebrate the hourly online Masses from dawn until late night tonight.

Police and Church officials have appealed to the public to stay home with the Archbishop of Manila assuring devotees of the grace and blessings still being granted to them by the Señor Nazareno through the “modern means of communications”.

Here we find a most wonderful grace of God for us to mature into an “adult Jesus” in this time still in the Christmas Season when we are invited to put some spirituality to our devotions that are both amazing but baffling even to us. How can we so devoutly Catholic as a nation be blind to all the corruption and disrespect for life going on in our country that we cannot progress like other Asian nations made worst by our choices of leaders in government?

As we close the Christmas Season before going into Ordinary Time tomorrow, let us not remain children but become adults like Jesus Christ when baptized at Jordan by John.

After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

Luke 3:21-22
Photo by author, Ubihan River, Meycauayan, Bulacan, 31 December 2021.

Jesus as “one of us”, present among us

All four evangelists have their particular emphasis in narrating the baptism of Jesus at Jordan by John. For this year, we look into Luke’s version that celebrates the anointing and royal investiture of Jesus by the Holy Spirit.

Though there is no need for him to be baptized, Christ’s baptism at Jordan signified his solidarity with us sinners making us share in the gift of the Spirit he had received on that day, making each of us a “beloved child” of God with whom he is well pleased!

First thing we notice with Luke’s baptism account is the Lord being incognito during the baptism by John. There were no conversations or “debate” with John as Jesus was readily presented as among the crowd. It is a beautiful imagery by Luke of the Christ always present but unknown among us.

Jesus being with the people in Jordan River reminds us that Christmas does not mean only of him remaining a child lying in a manger because part of this season’s story is how he grew up and matured in wisdom and spirit in Nazareth, Galilee before embarking on his ministry and mission.

Imagine the Lord joining the sinners like tax collectors, soldiers, and perhaps with some prostitutes going to John for baptism without any special treatment whatsoever. From the very start, Jesus had been eating and conversing, interacting and living with sinners that include us today.

Photo by author of sisters posing along the Israeli border near Al-Maghtas in Jordan, the site where Jesus was baptized, May 2019.

His being immersed in Jordan River (that has always been dirty according to our pilgrimage guide) with the sinful people was a testament of his love and kindness for us without any hints of being judgmental to anyone. Whether we are in dire situations or in the midst of sins and evil or darkness and sufferings, we can always find Jesus standing with us, one with us, even reaching out to us. All we need is to be matured enough to open our eyes and our hearts like the people around him to admit we need conversion, we need God.

Second thing we immediately notice with Luke’s baptism account is Jesus at prayer when the heaven opened and the Holy Spirit in the form of a dove descended upon him with a voice declaring, “You are my beloved Son; with you I am well pleased”.

One distinct characteristic of Luke’s gospel is presenting Jesus always at prayer. In fact, all major events in his life in Luke’s gospel are always preceded by prayer, part of his artistry in teaching us about the importance of prayer.

Here in the baptism of Jesus at Jordan, we are reminded that prayer always precedes every divine revelation. Recall also during the Feast of the Holy Family a day after Christmas last year when we heard Luke’s account of the finding of Jesus at the temple when he told Mary how he must be at his “Father’s house” – of being one and united with the Father especially through prayer! The Christmas story is an everyday reality that happens with those who mature in their faith in Christ in prayers.

Prayer is more than the recitation of prayers and novenas nor of keeping a devotion; prayer is oneness with God. See that after narrating to us the baptism of Jesus at Jordan, Luke tells us the Lord’s genealogy traced back to “Adam the son of God”(Lk.3:38). Unlike Matthew who began his gospel with the genealogy of Jesus Christ, Luke puts his version of the Lord’s genealogy in the context of baptism at Jordan to show us Christ’s eternal birth in God. And this we all share in our Baptism, in our faith we nurture and celebrate daily in our prayer life.

The sad thing with our Christmas celebrations, along with that of the Holy Week, is how we immediately lose sight of the meanings of our feasts and devotions meant to make our lives centered on God. It is good to be led and carried by the signs of our liturgy but these were meant to inculcate in us, to deepen in us our relationship with God expressed through our relations with others which is what spirituality is all about.

This invites us today on this Feast of the Lord’s Baptism along with that of the Black Nazarene of Quiapo to examine our level of maturity in Jesus Christ whom we religiously and devoutly remember and celebrate during Christmas and Good Friday, the two most prominent dates of the Lord’s feasts tied up in this month of January.

Photo by Mr. Jay Javier, Quiapo, 09 January 2020.

Like Jesus Nazareno, we are consecrated to God

As we have mentioned at the start of our reflection, this is a most unique Sunday when we celebrate together two Christ feasts – the Lord’s Baptism and the Traslacion in Quiapo – with the former signaling the closing of Christmas and the latter as the most popular Christ devotion in the country.

Both feasts show us an adult Jesus in Christmas, especially the Black Nazarene of Quiapo.

When Matthew spoke of the Holy Family residing in Nazareth so that what the prophets spoke might be fulfilled that “He shall be called a Nazarene” (Mt.2:23), the evangelist was not referring to the Lord’s place of origin.

Nazareth is the only town in the New Testament never mentioned in the Old Testament to be of significance unlike Bethlehem. The word “Nazoraios” or Nazarene mentioned by Matthew refers to the overall designation of Jesus by the prophets as the hope and fulfillment of God’s promise that there shall come forth a “shoot from the stump of Jesse” (Is. 11:1). Shoot in Hebrew is from the word nezer which is also the context used by Isaiah in chapters 7 and 9 found in Isaiah 11:1 cited by Matthew.

If we add that in the inscription above the Cross, Jesus is called ho Nazoraios (cf. Jn.19:19), then the title acquires its full resonance: what at first sight refers simply to his origin, actually points to his essence: he is the “shoot,” he is the one completely consecrated to God, from his mother’s womb to the day of his death.

Pope Emeritus Benedict XVI, Jesus of Nazareth: The Infancy Narratives, pp. 117-118.

Now we get a complete picture of an adult Jesus Christ at the closing of Christmas Season.

Truly an Emmanuel, God-with-us, whom we so often fail to recognize journeying with us in life specially at its most difficult moments because we continue to refuse to grow and deepen in our spiritual maturity in him in prayers.

Jesus is the fulfillment of the first reading telling us “Here is your God! Like a shepherd he feeds his flock; in his arms he gathers the lambs, carrying them in his bosom, and leading the ewes with care” (Is.40:9, 11).

Let us heed the calls by St. Paul in the second reading that we “reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of the great God and our savior Jesus Christ” (Titus 2:12-13).

Have a blessed and safe week ahead, everyone! Amen.

Photo from Google.com.

Advent is beginning with the end in sight

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday of Advent-C, 28 November 2021
Jeremiah 33:14-16 ><}}}*> 1 Thessalonians 3:12-4:2 ><}}}*> Luke 21:25-28, 34-36
Photo by author, Malolos Cathedral, 2019.

Blessed happy New Year, everyone!

Today we are celebrating a new calendar year in the Church with this First Sunday of Advent. From the Latin word adventus meaning arrival or coming, it was adapted by the early Christians from the Roman practice of preparing for the visits or assumption to power of their emperors then considered as “gods”.

It is most fitting that we prepare not only outside but most especially inside our very selves for the coming of the true God and King of kings, Jesus Christ our Lord and Savior!

Hence, Advent not only opens but also defines our whole liturgical year that is centered on Christ who has come, who comes now and will come again in the end of time. This is the reason why our gospel this Sunday is looking towards the end of time at the beginning of our Church calendar.

The three comings of Jesus Christ

Advent has two aspects: beginning today the First Sunday of Advent until December 16, all readings and prayers are oriented towards the Second Coming of Christ; from December 17 to the evening of the 24th, our focus shifts to the first coming of Jesus at Christmas.

Between these two comings of Jesus that the Season of Advent reminds us is what St. Bernard of Clairvaux called as the Lord’s “third coming” – his coming everyday into our lives, especially in the celebration of the Sacraments, particularly the Holy Eucharist.

Photo by author, 2019.

Again we find that tension of his being here but not yet. It is in that between his first coming more than 2000 years ago and his Second Coming which no one knows exactly when where we are situated daily, making everyday Christ’s Advent.

“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

Luke 21:27-28

It may sound frightening to hear Jesus spoke of the signs of his coming but at closer look and reflections, we find it filled with joy because our redemption is at hand!

Yes, every ending forebodes destruction and passing of the old but that is in order to give way to something new, something better which Jesus had promised his disciples then and us now.

The grace of this season of Advent is the reawakening of our hope in the salvation that has already come in Jesus, who still comes now, and will surely come again in the end of time which is happening in every here and now.

That is why, there is also the sense of urgency and vigilance this Advent.

We are already living in the end-time Jesus had predicted as we have seen in the wars and conflicts going on among nations, the natural calamities happening around the globe made worst by the climate change plus this pandemic we are now having. But, it does not mean the creation will end soon as portrayed in many Hollywood films because these signs are calls for us to be ready and prepared for the final end that will prelude the new beginnings of all.

The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah… In those days Judah shall be safe and Jerusalem shall dwell secure; this is what they shall call her: “The Lord our justice.”

Jeremiah 33:14, 16
Photo by author, 2018.

Meeting Jesus in Advent

Notice how Jeremiah’s prophecy so “pregnant” with meanings: more than the coming of the promised Messiah is the radical newness of the whole creation. Judah and Jerusalem, the main province and city of Israel at that time will be transformed, referring to John’s vision in the Book of Revelation of “new heaven and new earth”.

As we have said, Advent not only opens our liturgical calendar but also defines the whole year which is the daily coming of Jesus who had come over 2000 years ago and will come again at the end of time which nobody knows.

Meanwhile, in this “third coming” of Jesus everyday, we find God working in him silently and subtly in the human history and right in our individual lives.

It is in our faithful waiting when Jesus Christ comes. It is the beauty and joy expressed by Jeremiah’s words “the days are coming” that assure us no matter how dark and bleak are our days, despite all the destructions and even death around us, the days are coming when we see everything getting better because God never stops working in our midst in Jesus, the Emmanuel.

“Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”

Luke 21:34-36

Last Sunday in our celebration of the Solemnity of Christ the King we have reflected how Jesus spoke of the “truth” of his kingdom being among us, of how he had made us into his kingdom which is the reason why he was born and came into the world to testify to this truth (Jn.18:37).

See now the clearer picture of our life, of our time: we start our Church calendar preparing for the coming of Jesus our King and we end every year with the celebration of Christ the King. And we begin each new year with the end in sight of his Second Coming.

On this season of Advent, we are reminded how in our joyful waiting through prayers especially in the celebration of the Holy Eucharist that Christ’s presence is little by little being unveiled, unfolding before us, and being revealed.

It is a call for us of deepening our prayer life to truly experience Christ’s coming in our daily life. This new year in the Church, St. Luke will be our guide in our Sunday readings during the Ordinary Time; one distinction of his gospel is his portrayal of Jesus in prayer always.

Jesus comes to us first of all when we pray, when we enter into communion with him, when we listen to his voice and follow his instructions. In prayer, we are filled with God, allowing him to work his wonders in us and through us and thus make Christ’s coming a daily reality.

That is how prayer truly leads to holiness: when we are filled with God, our prayers are translated into a life of kindness and acceptance, mercy and forgiveness and most of all, of loving service to one another especially those in need.

There will always be sins and shortcomings on our part but in prayers and vigilance, we slowly “increase and abound in love for one another… strengthening our hearts to be blameless before our God our Father at the coming of our Lord Jesus with all his holy ones. Amen. (1 Thess. 3:12,13)

A blessed happy new year again and a more blessed first week of Advent to you!

Losing to win, lesson of Our Lady of the Rosary

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Our Lady of the Rosary, 07 October 2021
Acts 1:12-14   ><}}}*> + ><}}}*> + ><}}}*>   Luke 1:26-28
Photo from canningliturgicalarts.com.

This feast of the Holy Rosary has its origin in the victory of Christian forces against the Ottoman Turks in the Battle of Lepanto Bay in 1571 that decisively stopped the Moslems from occupying Europe.  The first Dominican Pope, St. Pius V attributed that victory to the recitation of the Holy Rosary.  Popularity and devotion to the Rosary eventually grew and spread when subsequent other victories in various parts of the world, including the Philippines’ La Naval were attributed to our Lady of the Most Holy Rosary. 

In our gospel today, we find the key behind every victory attributed to the praying of the Holy Rosary:  it is when we “lose” that we actually “win”!  After explaining to her the plan of God, Mary said, “Behold, I am the handmaid of the Lord.  May it be done to me according to your word.”  Then the angel departed her (Lk.1:38).  In a sense, Mary was a loser— she “lost” herself to God and eventually became an instrument for our victory in the salvation through her Son Jesus Christ.  The Lord Himself was crucified, another “loser” in a sense but truly a victor because in dying on the cross, Jesus Christ resurrected on the third day and won over death and sin.

Sometimes it can happen we feel at a loss, when we have lost in some battles in life when later on, we find out we have actually won

Some may have been bullied while in school. Or, sometimes we fail an exam or flunk a semester but eventually we graduated, now have a career, a wonderful family.

In business, sometimes investors and entrepreneurs may go bankrupt before hitting gold.

That’s how it is with life. Win or lose, in the end, it is always a win. Especially when we in God.

When we choose to be like Mary, to submit ourselves to the will and plans of God, we must be ready to endure so many sufferings and hardships in life that sometimes we feel like we are at the losing end.  When we try to be patient, when we try to understand, when we forgive, when we bear all the pains because we love, that is when we win as we lose ourselves and begins to be filled with Christ Jesus like Mary in the gospel. 

True, a lot often we lose so many battles when we try to stand for what is true and good but in the end, we actually win the war against evil.  That is the greatest victory Christ had gifted us, first His Mother Mary:  salvation.  Hence, we find in Marian prayers and hymns the requests for the Blessed Mother’s prayer for us sinners to be saved from hell and be brought to her Son Jesus Christ in eternity.  That’s the final victory we all hope for in praying and living out the Holy Rosary with Mary. 

But first, lose yourself to Jesus.  

On the path of holiness with Mary

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Our Lady of the Rosary, 07 October 2021
Malachi 3:13-20   <*(((><  +  ><)))*>   Luke 11:5-13
Photo by author, December 2020.
Glory and thanksgiving
to you God our loving Father
in fulfilling to us your promise
to the Prophet Malachi in
sending us Jesus Christ, our Light
of healing and wholeness born 
by the Blessed Virgin Mary.

But for you who fear my name, there will arise the sun of justice with its healing rays.

Malachi 3:20
But, still, times and people have
not truly changed that much since the time
of Malachi as many of us are easily tempted
to seek the easier way to the good life
through evil and sins; many of us choose
to simply pay lip service to calls of faith,
going through external religious observances,
and worst of all, still refuse to pray and 
reach out to be one with you, O God. 
Teach us to rediscover prayer through 
the beauty and efficacy of the Holy Rosary 
of the Blessed Virgin Mary that has guided
nations and history for almost 2000 years,
enabling us to contemplate the face of Jesus
your Son through Mary his Mother.

Yes, it is a Marian prayer method but
strongly Christ-centered because it is
Mary who truly knows Jesus so well
that through her Holy Rosary, we are able
to enter into the Lord's very life expressed
in its Mysteries that hopefully help us to
become like him through Mary. 
Most of all, open our eyes
to the wonder and joy of praying,
of coming to you, loving Father,
that is pure grace from the Holy Spirit
who enables us to call you in
Jesus Christ your Son; in the Rosary,
"we plead to you with Mary, the 
sanctuary of the Holy Spirit, interceding
for us before you Father who filled her
with grace and before the Son born
of her womb, praying with us and
for us" (St. John Paul II, Rosarium 
Virginis Maria, #16). 

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”

Luke 11:9-13
On this day of remembering
the intercession of our Lady of the
Holy Rosary at the Battle of Lepanto Bay,
we praise and thank you Father
for this unique grace of praying
to be like Jesus Christ your Son
victorious over sin and evil at his Cross
where he gave us his Mother Mary
to be our teacher in following and
imitating him our Lord and Master.
Amen.
Photo by Pixabay on Pexels.com

COVID-19, our transfiguration

Quiet Storm by Fr. Nicanor F. Lalog II, 06 August 2021
Homily for Baccalaureate Mass, Our Lady of Fatima University
Daniel 7:9-10, 13-14  ><}}}'>  2 Peter 1:16-19  ><}}}'>  Mark 9:2-10

I know. Just like everybody, I have that surreal feeling this could not be happening again: another lockdown with a strong probability of being extended that will definitely cement our position as world record holder in having the most and longest lockdown in this pandemic.

And of all the dates for the start of this new lockdown, it begins right on this day of our Baccalaureate Mass, right on this week of our Graduation rites, and still, so close to our school opening!

Talaga naman… talagang-talaga!

But, don’t be sad.

If we examine the situation leading to the Transfiguration of Jesus Christ on Mount Tabor witnessed by his selected apostles Peter, James and John, you will discover that the Lord is also leading us to another transfiguration.

This pandemic is definitely not from God. Nothing bad can come from God. And whenever something bad happens to us, especially for those who strive to become good people, God would always ensure that any dismal situation would turn out to work in our favor like your graduating this year.

Prelude to the Transfiguration

See, my dear graduates, the apostles were feeling very sad too before Jesus was transfigured. They have just made a U-turn at the pagan city of Caesarea Philippi to head south to Jerusalem after Jesus asked them what do the people say about him, his identity. Their answers were varied and the people clearly did not know who Jesus really is.

Then, Jesus turned to the Twelve and asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” Then he warned them not to tell anyone about him” (Mk.8:28-30).

Immediately after admitting to them that indeed he is the Messiah or Christ that means the Anointed One of God, Jesus told them for the first time about his coming Passion, Death and Resurrection. That is in fact the reason they were going to Jerusalem – in order for him to suffer and die and rise again on the third day.

The apostles were disturbed. They could not understand how could Jesus Christ, the Son of God, would be rejected by their leaders and would suffer greatly and be killed but rise again on the third day. It was too much for them.

Like this pandemic.

How could this be happening to us if God is love, if God is merciful? Why all these pains and sufferings?

Where is Jesus Christ now that we need him most?

A 1311 painting of the Transfiguration by Italian artist Duccio di Buoninsegna from commons.wikimedia.org.

Our transfiguration in time of pandemic

Congratulations, dear graduates! You hold that great distinction of graduating in time of the pandemic. Do not be ashamed nor listen to what others are saying about your going through online classes, of not having much exposures like on-hand training.

On the contrary, be proud because you are so blessed and privileged by the Lord to go through all these difficulties and still finish your courses. You are like the three apostles – Peter, James, and John – Jesus had selected to join him up a very high mountain to witness his transfiguration and be transfigured themselves too in the process.

That is your main distinction, graduates of 2021: you are privileged. Many years from now you will realize that and be thankful to God, to your parents, to your professors, and even to COVID-19 pandemic in letting you go through this process of transformation and transfiguration.

You were privileged to experience and witness so many unique and new opportunities in learning and in life in general that were never known before. You were in fact shown like the apostles with Jesus on that mountain with a glimpse of the future glory to come.

Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus.

Mark 9:2-4

In the most concrete way, Jesus tells you today in the same manner he had shown the three apostles that the surest way to any glory is is the path of the Cross, of being one with Jesus Christ in life and in prayers. That is the beautiful imagery of going up a high mountain. In the bible, the mountain is the presence of God; ascending a mountain is being one with God in prayer.

Study hard, work harder, pray hardest, my dear graduates and students of Our Lady of Fatima University.

Transfiguration in Christ means learning the importance of what is basic and necessary, of not basic and unnecessary.


In this one and a half years of the pandemic, 
we have all learned the most essential in life 
are not our gadgets nor grudges 
but our family and friends, God and life itself.

In this one and a half years of the pandemic, we have all learned the most essential in life are not our gadgets nor grudges but our family and friends, God and life itself.

The pandemic is a transfiguration moment most especially to you graduates and students because now more than ever, we learn the essence of education, of educare from the Latin “e ducere” that literally means to lead out of darkness and ignorance which is as we say in Our Lady of Fatima University, “to rise to the top” by “improving man as man”.

That is “pagpapakatao”. It is in our being human and humane we become true to our ideals of Veritas et Misericordia, Truth and Mercy.

Therefore, fall in love, stay in love with humanity, dear graduates and students.

Of what use are our degrees, our years of studies if we do not serve and care for every person, if in the process of our profession we kill people, destroy lives instead of inspiring them, transforming them and the society?

What matters most in life is not what we have achieved nor done but what have we become.

Have we become better persons?

See the clothes of Jesus dazzling white, an expression of his very person that is pure and clean. In Matthew and Luke, they both mentioned the face of Jesus shining to indicate his holiness.

To love God is to love humanity.

And that can only be through listening.

Then a cloud came, casting aa shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.

Mark 9:7-8

After admitting to his apostles that he is indeed the Christ at Caesarea Philippi, God the Father now himself affirmed on Mount Tabor before Peter, James and John that Jesus is his beloved Son to settle once and for all the question of his identity.

The only question remaining is what kind of a Messiah is Jesus?

At his Transfiguration, the answer was laid before us: Jesus is the suffering Messiah of God, the one who had come not to remove but be one with us in our pains and sufferings to be one with him in his Resurrection.

After this event, everything that Jesus would be teaching is all about being good, of being loving by forgetting one’s self, carrying one’s cross and following him every day.

Doing our share in the vaccination program with our volunteers. Photo from FB/OLFU.

We have learned in this pandemic that life is a daily dying to one’s self, of forgetting our selves, letting go of our self-centeredness and selfishness to allow the Holy Spirit to work in us and through us.

We cannot know everything, we cannot do everything.

But Jesus knows everything and he needs us to cooperate with him in order to effect the changes and transformations in us and in the world.

That is why we have to listen to him always. In school and at home, you must have been so tired of listening but as you go into the world to practice your profession, you will be doing a lot of listening to be successful.

Listening is not just hearing but acting on what you have listened to.

It is in listening we are transfigured like Peter, James, and John who after the event continued to ask among themselves, wondering what was “rising from the dead” meant. It would only be after Easter and the Pentecost when everything would be clearer to them.

That is the beauty of this story of the transfiguration of the Lord: the three apostles were also transfigured in a process after that as they went down the high mountain, discussing the experience and eventually living it out for the rest of their lives.

Peter as the leader of the Twelve would treasure this experience so much and most likely must have learned a lot from it too that he keeps on telling the story to everyone until his martyrdom.

Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.

2 Peter 1:19

Treasure this trying time of the pandemic, my dear graduates of 2021 of the Our Lady of Fatima University.

Remember and be attentive to the voices of God and of one another not only in this time of COVID-19 but throughout your career so that someday, a new day dawns and the morning star of love and joy rises in your hearts. Amen.

Being lost, Getting lost in Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XVI-B in Ordinary Time, 18 July 2021
Jeremiah 23:1-6 ><}}}'> Ephesians 2:13-18 ><}}}'> Mark 6:30-34
Photo by author, Sonnen Berg Mountain View, Davao del Sur, 2018.

Being lost or getting lost is sometimes not totally bad – or a loss – like in traveling when new routes and destinations are discovered along the way. Our readings this Sunday are about being lost, getting lost – both in the good sense and in the bad sense.

Let us reflect first on what we mean by getting lost in the good sense, that is, of getting lost in Jesus which is resting in the Lord.

The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place.

Mark 6:30-32
Photo by author, sunrise at Lake Tiberias, the Holy Land, 2019.

Getting lost in Jesus, with Jesus

Our gospel today is the conclusion of last Sunday’s topic about the mission of the apostles that includes us in this time which is to proclaim the good news of salvation by preaching repentance and casting away evil spirits that destroy life’s beauty.

Mark now presents to us the other two essential elements of our being missionaries of Christ: of getting lost in Jesus, that is, resting in him and last but not least, seeking and comforting those who are lost in this life.

To rest in the Lord is to make time, spend time with him in disciplined prayer, of having a prayer life that is the most essential component of one’s life because without Jesus, we die.

As missionaries of Christ, we can never share and preach him to others unless we first have him in ourselves. Hence, right upon the return of the apostles amid their joys of reporting how they have accomplished their mission so well, Jesus asked them to cross the lake anew to a deserted place to be with him alone to show them that without him, they cannot do anything.

Here we find the great wonder of prayer life, of the discipline of making time for Jesus every day in prayerful meditations and contemplation: the more we spend time with Jesus, the more we can see and feel the people we serve, their needs and aspirations. As we enter into communion and intimacy with Jesus, the more we become one with others.

No apostolate, no ministry, no service will be fruitful without Christ at the center found only in prayer. The late Fr. Henri Nouwen wrote in one of his reflections that the more we become active in the ministry, the more we must be contemplative; while, the more we become contemplative, the more we become active.

Photo by Ms. JJJimeno of GMA7-News, June 2019.

It is in getting lost in Christ when we are absorbed to him in prayer where much of our mission and ministry truly happens because that is when we are most purified, when we lose ourselves to let Jesus take over us in directing our lives.

Getting lost in Jesus is entering the true sabbath, a return in Eden where we stop playing God and simply be his image and likeness again as the crowning glory of his creation.

It was after creating human when God saw everything he did as good and completed when he rested and blessed the sabbath day. He rested because he had accomplished his works; on the other hand, we rest in order to accomplish further our work in him through Jesus Christ.

To rest in the Lord is not to stop working and do nothing – resting in the Lord is getting lost and finding him in ever new circumstances and conditions that unfold before us, deepening our intimacy with him that we are eventually recreated and transformed in him.

That is the loss we must go through like St. Paul in order to gain Christ (Phil. 3:8-10) because that is when we truly find our very selves and one another as one in belonging in Jesus and the Father, that we are all indeed, one like him and the Father.

This will get clearer when we enter the third essential element of being missionaries of Christ:

Finding and comforting those lost

Unlike Matthew and Luke, Mark gives us a very brief account of the return of the apostles to Jesus with a dash of humor when the people saw them leaving to rest at a deserted place and arrived at the place even before them! There is really not much time at all to rest for the missionaries of the Lord!

Imagine how the apostles must have felt when they saw the crowd who have arrived ahead of them at the deserted place.

They must have been so disappointed, even disgusted.

But, Mark tells us a completely different picture of Jesus:

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

Mark 6:34
Photo by Mr. Jim Marpa, 2018.

The more time we rest in Jesus, the more we become like him – sensitive to the needs of the flock. To be moved with pity is not just a feeling mixed with some disdain or condescension for those in misery that we have heard and read a lot during this time of the pandemic wherein the poor are being blamed for being stubborn and everything that caused the spread of COVID.

Pity characterizes God like when we appeal to him when we are in deep trouble and suffering like the blind and lepers begging Jesus, “have pity on me”. Pity is a deep feeling that moves us to do something to relieve the pain and suffering of others.

It is oneness with those suffering, of “making sakay” as we say in Filipino or “riding on” or being on their same shoes. It is empathy and sympathy in action.

Notice the words of Mark: Jesus was moved with pity for they were like sheep without a shepherd. This is something deeply rooted among the people of Israel and elsewhere shepherding is largely a part of life and culture.

Photo by Dr. Mylene A. Santos, MD, 2020.

A sheep getting lost without a shepherd is the worst thing that can happen to any member of the flock.

A lost sheep is surely a prey to wild animals without any defense nor defender at all.

Likewise, a sheep is a very communal animal that when lost, it bleats so miserably wandering in the desert or the open field, feeling so “kawawa” or miserable.

Did we not feel so the same the first time we went to the big city to study or work? Imagine our own feelings when we were lost, trying to find our ways into school or work or life in general when moved residence here or abroad? There was that feeling of being alone, with nobody to turn to in case of emergencies or dangers.

It is also the most common feeling we have since the start of the pandemic, of being locked down, of not knowing where to go as a result or who to trust.

No wonder, so many among us have suffered some forms of depression or emotional turmoil, from young children who could not process what they were going through to the elderly who are refused entry to almost every establishment. There is that feeling of being lost as to what have happened or why are things going like these!

This is then usual bad case of being lost, of being alone with nobody to rely on, to trust. That is the image of a sheep without a shepherd, almost facing certain death.

It is a very scary and traumatizing situation in life that Jesus felt so much with the crowd who followed them that despite his being tired, he gathered them and preached to them (next Sunday, he would feed them).

This is the context of the prophecy by Jeremiah in the first reading that God was so angry with the unfaithful shepherds of Israel who have misled and scattered his flock, promising to “raise up a righteous shoot to David” (Jer.23:5) fulfilled in Jesus the Good Shepherd.

Brothers and sisters: In Christ Jesus you who once were far off have become near by the blood of Christ. He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.

Ephesians 2:13, 17-18

Jesus came to gather those who are lost as he specifically told the Twelve to “Go rather to the lost sheep of the house of Israel” (Mt.10:6, Wednesday, Wk. 14).

This is the problem, ironically, in our age of instant mobility and accessibility when feelings of being lost is hardly noticed nor even recognized especially during this time of the pandemic. So many people, young and old alike, feel so lost. Many of them are shouting inside in desperation for their many other losses in life like losing a loved one, losing a business, losing so many chances in life.

Let us join Jesus in crossing the lakes of this life, getting lost in him in prayers, to find those who are lost and reach out to them. A smile, a simple gesture of kindness like a short text or a phone call could surely bring relief to them to find themselves again and discover new directions in life in Jesus Christ. Amen.

Photo by Mr. Raffy Tima, locally stranded people near NAIA, June 2020.

Learning in time of COVID-19

Homily by Fr. Nicanor F. Lalog II
Baccalaureate Mass, Basic Education Department
Our Lady of Fatima University, 16 June 2021
From IgnitedToInspire.com

Congratulations! Today, everyone deserves a warm round of applause, a pat on the shoulder and perhaps, a little treat after our Mass for making it through the Academic Year of the pandemic, 2020-2021.

Most likely while you were chilln’ after your final exams last Wednesday evening, you have seen and heard this great woman of America’s Got Talent, Nightbirde who mesmerized us not only with her voice but most of all with her infectious joy and presence on the stage.

Her words last week are the most quoted in social media even in our Masses last Sunday: “You can’t wait until life isn’t hard anymore before you decide to be happy.”

She connected so well with us because there is a little Nightbirde in each one of us when we look back to this past academic year when the pandemic happened before we ended classes last year and did not have any Baccalaureate Mass in our University.

Despite the uncertainties and fears and apprehensions due to COVID-19 , we decided to be happy.

We did not wait “until life isn’t hard anymore” to go back to school despite the enormous challenges and adjustments we all have to go through: parents, teachers and faculty, University admin, and most especially you, our dear students.

And if there is one most important lesson we have learned in this past academic year of the pandemic, it is GOD.

Yes!

Like Nightbirde, we have realized how God never abandoned us, always with us, loving us, silently working for us even with just 2% chance of surviving cancer or COVID or passing an exam.

St. Paul said it so well in our first reading:

Moreover, God is able to make every grace abundant for you, so that in all things, always having all you need, you may have an abundance for every good work. You are being enriched in every way for all generosity, which through us produces thanksgiving to God.

2 Corinthians 9:8, 11

The Lord never failed in providing us with all that we need, even during this pandemic.

Let us be open to more of his grace by trusting him more, and sharing his blessings with others.

Dare to “rise to the top” amid the pandemic and other challenges in life!



We did not wait 
"until life isn't hard anymore" 
to go back to school 
despite the enormous challenges 
and adjustments we all have to go through:  
parents, teachers and faculty, 
University admin, and most especially you, 
our dear students.  

From Our Lady of Fatima University/FB.

God never abandoned us this year. We are still alive and we are now moving up, advancing in our pursuit for education. Some of us may have lost a loved one, others were left behind due to many reasons but we celebrate today our achievements made possible by God.

He is the most important lesson we have learned this year of COVID-19: only God suffices. Without God, we are nothing.

What would our lives be today if we all waited last year for the pandemic to be over to resume classes?

And the good news is, God is assuring us today in this Baccalaureate Mass that he shall be blessing you more this coming academic year 2021-2022.

There will surely be a lot of challenges awaiting us, even more difficult but rest assured that if you were able to complete your Prep or Kindergarten, Elementary or Junior High and Senior High stage, there is nothing you cannot do now!

Lahat kakayanin ninyo huwag lang kayong bibitiw sa Diyos!

God has beautiful plans for you despite this pandemic. Persevere and remain in him.

Study hard, work harder, pray hardest!

I have one assignment to give you my dear students as you go on your academic break this June: continue studying, continue praying.

Try to get a copy of a book called “Imitatio Christi” or the Imitation of Christ written around the years 1418-1427 by the German-Dutch monk named Thomas á Kempis.

Don’t worry… it is available in the internet and it is an excellent devotional book. You won’t regret reading it. In fact, next to the Bible, the Imitatio Christi is the other leading devotional book in Christianity.

His reflections are very timely and relevant especially in this time of COVID when he said that what matters most is that we love the Giver – God – and not the gift because God is the source of all good things in life.

A wise lover values not so much the gift of the lover, as the love of the giver. He esteems the affection above the gift, and values every gift far below the Beloved. A noble lover is not content with a gift, but desires Myself above all gifts. 

Imitation of Christ, Book III, Part VI, “Of the proving of the true lover” by Thomas á Kempis (d. 1471)

Study hard, 
work harder, 
pray hardest!

From Pinterest.com

Do not forget amid the many gifts we have received this year of pandemic is the giver of these gifts, God.

When you have God, you have everything. And you can do everything.

Fall in love with God.

So many times in our lives especially when we are still young and strong, we forget God, wasting our lives and precious time with less important things.

We do not realize that God alone is the one whom we must always seek and have in life because he alone loves us truly to whom alone we must always turn to.

To fall in love with God is to cultivate a prayer life, to be a man or woman of prayer.

When you love somebody, you always talk to that person.

If you love God, then you will always pray.

God loves you very much. He believes in you. He knows what you need even before you ask him.

What we do not know is what God wants from us. That is why we have to pray in order to learn what are the plans of God for us this coming academic year 2021-2022.

“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. When you pray, go to your inner room, close the door, and pray to your Father in secret. Your Father who sees in secret will repay you.”

Matthew 6:5-6

God is the best and most loving teacher of all. His lessons are always practical and personal. That is the meaning of “entering your inner room” – go into your heart and there you shall meet God, always waiting for you, eager to listen to you and speak to you about his love and plans for you.

He only has one lesson plan: love, love, love.

See how during the pandemic even the most powerful nations were crippled by COVID-19. Even until now these vaccines we have are not an assurance of being safe from the virus. We do not even know its other side effects.

We still have to hurdle so many problems this year.

Problem is we refuse to see that this pandemic is also spiritual in nature, not just medical and social.

Let us learn our lesson very well – God.

And so, I ask you again, my dear students to work hard, study harder and pray hardest this coming Academic Year 2021-2022 to achieve your dreams and realize God’s great plans for you in the future, now. Amen.

God bless you all!

Photo by Mr. Red Santiago of his son praying in our former parish at Bagbaguin, Sta. Maria, Bulacan, 2019.

When nothing is lost and when all is lost

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Eighth Week of Ordinary Time, 28 May 2021
Sirach 44:1,9-13     ><)))*> ><)))*> ><)))*>     Mark 11:11-25
Photo by Dr. Mylene A. Santos, MD, 2020.
Now I will praise those godly men,
our ancestors, each in his own time.
And for all time their progeny will endure,
their glory will never be blotted out.
(Sirach 44:1,13)

So many times, O Lord, I have heard the same words by your sage Ben Sirach, of how so many people who have gone ahead of us are hardly known nor remembered at all not because they are irrelevant or have not left no impact to anyone and this world.

There have been so many people ahead of us and still more living among us that surely much more would still come in the future after we are gone.

But life and living is not about being remembered for whatever reason.

Life and living is always about being good and holy, of being fully alive, living in you, O God our Father through Jesus Christ your Son.

That is why Ben Sirach praised both the known and unknown men who have gone ahead of him, especially the unknown ones because though there is “no memory of them for they have ceased” (v.9) they continue to exist, they are still relevant and in a sense “remembered” by their progeny because of their goodness and holiness.

How wonderful it is to dwell on this ending words of Ben Sirach in his book that remind us that nothing is lost, everything is gained and kept when we live in goodness and kindness.

Help us, O God, to make good of all your gifts to us lest we become like that fig tree Jesus cursed at Bethany along with the priests and merchants he had scolded when they turned your temple in Jerusalem into a marketplace.

Early in the morning,
as they were walking along, 
they saw the fig tree withered to its roots.
Peter remembered and said to him,
"Rabbi, look!  The fig tree that you cursed
has withered."
(Mark 11:20-21)
Photo by author, 2019.

So many times in life, we keep on trying to make and achieve so many things for the wrong reason of being relevant, of being remembered without realizing that simply being good ensures us of never being lost and forgotten.

It is in our personal pursuits of fame, of immortality when – sadly – all is lost.

We pray today, Lord Jesus Christ, for those who are always worried of so many things that past and non-essential, of how they look like, of how they will be remembered.

Give us that true faith in you to always experience your presence especially in cultivating a prayer life that leads to real trust and communion in you. It is in prayer when we become fruitful for that is when we become sensitive of your loving presence, of our living realities enabling us to forgive and reconcile with those who hurt us.

It is this kind of faith that produces fruit that endures and lasts forever, even if we remain unknown as Ben Sirach extolled in his teachings and prayer. Amen.