The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday after the Ascension of the Lord, 30 May 2022
Acts 19:1-8 ><))))*> + <*((((>< John 26:29-33
On this first working of the week after
the Solemnity of your Ascension, Lord Jesus,
I pray on this last Monday of May for all
people going through a lot of troubles in
life these days especially the children and
people of Uvalde in Texas, those living
in Ukraine, and everyone trying to make
ends meet, trying to just survive in this
cruel world, those abandoned by family
and friends. I pray for all of them, lifting
them up to your light and truth, healing and
“I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.”
Yes, we believe in you, Jesus Christ,
our Lord and Master but so many times
without truly understanding nor comprehending
the full meaning of faith in you until troubles
come into our lives; many times we abandon
you and choose the path of sin, being
scattered and so afraid of sufferings and
trials, trying to escape your Cross.
Yes, we believe you have conquered the world,
Jesus, but many times, we are overpowered
by the temptations of the world
that we turn away from you, believing we
can live on bread alone, that we can overcome
everything with our powers of wealth and
Remind us once in a while, dear Jesus,
of your gift of the Holy Spirit like what
St. Paul told some believers in Ephesus;
even after celebrating Easter and renewing
our Baptismal promises, we remain dormant
as Christians, living separately from other
people in the community; help us deepen
our commitment in you, dear Jesus, and
in the way of life you have called us.
Let us be your instruments of peace in
this troubled world today, Lord, by first
conquering our sinfulness. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feasts of Saints Simon and Jude, Apostles, 28 October 2020
Ephesians 2:19-22 >><)))*> + <*(((><< || >><)))*> + <*(((><< Luke 6:12-16
Dearest Lord Jesus:
What did you pray for on the night before you named your Twelve Apostles?
Jesus went up the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles:
What an amazing sight, a scene to behold you, Jesus who is true God and true man, praying to the Father, spending the night just to name the Twelve Apostles! Most likely, you prayed for them individually so they may be strong in their commitment to you. What an honor!
And the most beautiful part in every call you make specially with the Twelve Apostles is how you have chosen them from their so diverse backgrounds and temperaments to prove that what interests you most Lord Jesus are people or persons, not labels or backgrounds.
Remind us always, dear Jesus of this reality, of how you value each of us that you have called us to be your followers as Christians.
Open our eyes and our hearts to always have the zeal and passion of St. Simon.
His two nicknames given by Luke as a “Zealot” belonging to Zealots Party demanding the ouster from Israel of the occupying Romans and that by Mark as “Cananean” from the Hebrew verb qana for “to be jealous, ardent” both mean being filled with passion for his Jewish identity for God, his People Israel and Torah or the Laws.
In choosing Simon as an Apostle, may we be reminded of always having room in the Church for all charisms and human qualities of all peoples who find their communion in our Lord Jesus Christ.
Likewise, we pray to be like Jude Thaddeus who stood firmly by his faith in you, Lord Jesus in writing a short letter to remind the early Church of keeping their Christian identity, of not being deceived by some preachers who sowed confusion and division with their thoughts and ideas.
Pray for us, dear Jesus in this modern time when we who are in the Church who are lacking in passion and drive to make you known not only in words but also in deeds.
Pray for us, still Lord Jesus in this modern age that we may have the strength, clarity, and courage in defending and upholding our Christian identity amidst the many contradictions of the world in which we live in.
May St. Simon and St. Jude help us rediscover the beauty of our Christian faith and live it faithfully, witnessing to its beauty and truth. Amen.
“The most resplendent manifestation of God’s glory is the salvation of souls, whom Christ redeemed by shedding his blood. To work for the salvation and sanctification of as many souls as possible, therefore, is the preeminent purpose of the apostolic life.”
From the Letters of Maximilian Mary Kolbe, Office of Readings
Praise and thanksgiving to you our loving Father for a holy saint in our modern time, St. Maximilian Mary Kolbe whose memorial we celebrate today. His offering of his life in place of another prisoner at Auschwitz in 1941 was a fitting cap for his life of dedication in proclaiming the Gospel of Jesus Christ in words and in deeds.
Though there are no more gas chambers unlike during the time of St. Maximilian Mary Kolbe, the killing of so many people in various forms and methods continue to this day — right on our streets, in abortion clinics, in prisons, even in our homes and in social media where we spread toxins of lies that mislead and destroy many lives.
Inspire us like St. Maximilian Mary Kolbe to work for the sanctification of the world by sharing more of your love and kindness, mercy and forgiveness to everyone especially the weak and vulnerable to abuses and worldly influences.
Like this modern saint who lived during the harshest conditions of World War II, may we strive to make you present in the world where despite the ease and comforts of modern life, many of us are still lost and alone, feeling angry, empty, and confused.
Through our lives, may we fill the world with your presence and holiness by reminding people to return to your original plan of harmony and unity in your love as Jesus told the Pharisees in the gospel today:
Jesus said to them, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so.”
Most of all, to make the world holy anew, grant us courage to stand for what is true and good, to remain standing at the side of your Son’s Cross for indeed, as St. Maximilian Mary Kolbe had taught us in one of his writings, “The deadliest poison of our time is indifference.”Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 29 April 2020
This is again for my brother priests and fellow workers in Church communication: our extended “enhanced community quarantine” is a call for us to rediscover the contemplative spirit so essential in our communication apostolate. It is best that before we go in front of the camera, before we post anything at all, or even before we go out doing our social action, let us first have Jesus Christ in us.
After all, it is always Jesus and only Jesus we bring as priests in everything we say and do. Jesus is our life as priests and without him, our works mean nothing. Worst, it may be happening that it is not Jesus whom we are following when we fail to spend time with him in serious prayers that unknown to us, we are already replacing him by creating our own ministry apart from him.
Incidentally, we are celebrating today the Memorial of St. Catherine of Siena who is considered as one of the patron saints for those working in telecommunications and TV stations.
In one of her numerous “ecstatic” visions, it is said that when she was so sick in her room, she begged the Lord to give her a glimpse of the celebration of the Mass in their chapel. The Lord heard her prayer and thus, she became the first person in history to have celebrated Mass by “remote telecast”!
Faith and technology
We have mentioned in our previous reflection that we now live our faith in a mass-mediated culture. Media is all around us. And there is always that intense temptation by the devil to put us on TV and the internet to be popular.
So, how do we interact with technology on a daily basis?
What are we posting on Facebook? Are we like the rest who are also hooked into TikTok with all the inanities that go with it?
How much time do we spend for social media and Netflix these days?
And how many hours do we spend before the Blessed Sacrament, excluding our Liturgy of the Hours and praying of the Holy Rosary?
We are familiar with Marshall McLuhan’s dictum “the medium is the message”.
This we have seen in the past very evident in our ministry when some priests have transformed the South American telenovelas and later Koreanovelas into a gospel too that people felt like listening to reviews during the homily. And it had given some people the idea that every homily of the priest must say something about television shows! In fact, about three years ago, some priests have to be reminded by the CBCP during the Simbang Gabi to focus only on the Word of God and not on TV shows and jokes to get the attention of their congregation during Mass.
But let us not forget that later in his life, McLuhan added to his dictum that “the medium is the massage” to warn us that sooner or later, we can be eaten up by media that everything is reduced into a show – or a palabas in Filipino that means outward.
That is what a show is, a palabas which is empty or walang laman.
And shallow, mababaw.
That is the sorry state of our many social communication efforts in the Church when we have Masses that have become like entertainment shows, priests becoming entertainers, church buildings and decors that look like videoke bars evoking none of the sacred, and tarps and posters that are all hype without any evangelical meaning.
Observe also how our presentations and shows in our Catholic schools and parish halls have become mere repetitions of what are on television that have left many of us now stuck in Emmaus who could no longer find the way back to Jerusalem, even to Jesus because all we see are the fun and excitement, the glitz and the glamor of media.
And of our massaged ego.
Keeping technology in its place in the Church
We are not saying modern communications is evil; the Church has always been clear that these modern means of communications are in fact a gift from God. Vatican II asserts that it is Church’s “birthright” to use and own these modern means of communication for evangelization (Inter Mirifica, 3)
Our challenge in the Church is to keep these modern technologies in its proper place.
A technological culture is not the most hospitable environment for religious belief, but neither is it necessarily hostile. If we are to find a way of expressing our faith in this technological culture and of speaking to and with the people formed by this culture we need to take time to consider how we, as individuals and as a faith community, interact with technology on a daily basis.
James Mcdonnell, Communicating the Gospel in a Technological Age: Rediscovering the Contemplative Spirit (1989)
In a story posted by the CBCP News two days ago, it reported the experience of Filipino priest Fr. Jun Villanueva who contracted the dreaded COVID-19 disease in New York City last March shortly after he had arrived to study there.
Assigned in a parish in the heart of the Big Apple, Fr. Villanueva tells how he spent his days of being “alone literally and emotionally” as “moments with God”. But, his turning point came after recovering from the corona virus when he began celebrating Mass alone:
“I really cried when I first celebrated Mass without churchgoers. There’s no one in the Church except Jesus,” he recalled. “Then I realized that the Mass is not a show but our union with Jesus, whether there are people or none,” he said. “I started to look at the situation from that perspective”.
Fr. Jun Villanueva, CBCP News, 27 April 2020
That is the first step needed to put technology in its proper place in the Church: that we bring back Jesus Christ whom we have banished in the name of our ministry and vocation. The more we think of putting so much “art” and other things to “enhance” our liturgies, then we banish Jesus Christ.
This is the other pandemic we have refused to stop in the Church: triumphalism, the overdoing of things for God that in the process we actually put more of ourselves in the ministry and liturgy than of the Holy.
Is there anyone or anything greater than the Lord?
Remember St. Theresa of Avila: Solo dios basta!
And, like our saints who guide us closer to God, the only way to have Jesus and bring him back in our lives and ministry, in the church as institution and building is through the contemplative spirit of the priests.
It is a good thing that the catch call these days is that the “return to normal” is actually a “return to basics” like washing of hands, covering of mouths when sneezing, and most of all, a return to God.
The spirits of modernity characterized by constant changes and technological efficiency do not jibe so well with the demands of the Gospel of Jesus Christ who have always reminded us of guarding against the temptations of the material world.
Jesus tells us to practice poverty but the world tells us to be wealthy.
Jesus asks us to forget ourselves and follow him but the world tells us to be popular and follow the limelight.
Jesus tells us to go down and be humble but the world tells us to rise up and go higher!
The other day, Jesus reminded us in the gospel:
“Do not work for food that perishes but for the food that endures eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.”
Most of the time in the Church and in our lives as priests, we have to be “inefficient” like “waste time” doing nothing in front of the Blessed Sacrament; have less of everything like food, money and clothing; be silent to listen more than to speak and talk more.
The contemplative spirit is about poverty and going down while the world tells us to be wealthy and to rise and go upwards.
The contemplative spirit is to be silent and trusting always in the Lord rather than relying on our own powers and abilities.
Here is James McDonnell again on the need to rediscover the contemplative spirit in communicating the gospel in this modern time.
“The contemplative spirit is an attitude of mind and heart that enables us to focus on the essential, important things. It refuses to be hurried or rushed into premature rejection or acceptance of technology. If we Christians allow it to inform our use of communication technologies we shall learn to be realistic, but always hopeful, able to love and reverence our culture even as we strive, with God’s help, to transform it.”
Communicating the Gospel in a Technological Age: Rediscovering the Contemplative Spirit (1989)
Take heart, my dear brother priests: we are representatives of Jesus Christ, our Eternal Priest. We are not entertainers and pleasers of anyone but of God alone. We do not need followers and likers. And we have so many other things to do than TikTok and Facebook or Instagram.
Let us go back to Nazareth to be silent and hidden so we can return to Jerusalem to await for further instructions from the Lord. Amen.