Tag: life

Our approaching end

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirty-fourth Week of Ordinary Time, Year II, 26 November 2024
Revelation 14:14-19     <*((((><  +  ><))))*>     Luke 21:5-11
Photo by author, San Antonio, Zambales, 19 October 2024
It happens so often,
Lord Jesus Christ -
just as when we are enjoying
something like a vacation,
exactly at that moment too
when it ends or, at least,
its coming end is felt and realized?

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here – the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, Teacher, when will this happen? And what sign will there be when all these things are about to happen?” (Luke 21:5-7)

What a paradox,
a mystery so beautiful
that inspires us to live more fully
than sulk with life's sure endings
like what your words tell us today:

I, John, looked and there was a white cloud, and sitting on the cloud one who looked like a son of man, with a gold crown on his head and a sharp sickle in his hand (Revelation 14:14).

Endings are beginnings,
Lord; everything and everyone
shall end in order to begin anew;
despite the destruction, 
endings happen to build up
new beginnings,
to signal another start.
Teach us, dear Jesus,
to be ready always,
to prepare for our endings
by living fully,
celebrating life 
in your love that
banishes all fears
like death and
endings.
Amen.
Photo by KENJI IWASAKI on Pexels.com

We are an offering

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of the Presentations of the Blessed Virgin Mary, 21 November 2024
Zechariah 2:14-17         <*[[[[><  +  ><]]]]*>         Matthew 12:46-50
Photo from https://www.vaticannews.va/en/liturgical-holidays/presentation-of-the-blessed-virgin-mary-.html
God our loving Father,
on this memorial of the
Presentation of the Blessed
Virgin Mary,
we offer ourselves too
to you, our Lord and Master.
May our lives always reflect
the joys of being your children
like the festive mood of the first reading
when you told Israel to
"sing and rejoice" on their liberation
from bondage; may we always realize
the great honor and privilege of being
your children through Jesus Christ who
became one of us so that we may
become like Him.
Most of all,
like Mary our Mother,
may we offer ourselves totally
to your loving service
by listening, dwelling,
and acting on your words;
may our lives be an "enfleshing"
an "enfleshment" of your word
so that it is You dear Jesus
who is seen and experienced
through us like Mary.
Amen.
Photo by author at Madaba, Jordan, May 2019.

The joy of endings

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-Third Sunday in Ordinary Time, Cycle B, 17 November 2024
Daniel 12:1-3 ><}}}}*> Hebrews 10:11-14, 18 ><}}}}*> Mark 13;24-32
Photo by author, the Mount of Olives as seen from the Temple of Jerusalem, May 2019.

We are now at the penultimate Sunday of our Church calendar ending on the Solemnity of Christ the King next week to usher in the four Sundays of Advent before Christmas. That is why every 33rd Sunday, we hear Jesus speaking about the end of everything to usher in new beginnings in Him.

Jesus said to his disciples: “In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky” (Mark 13:24-27).

After spending a day of teaching at the Temple wherein the Twelve were so impressed with its beauty, Jesus warned them of its impending destruction, explaining it further as they proceeded to rest on Mount of Olives overlooking Jerusalem below with the magnificent Temple.

No, Jesus was not a “KJ” at all.

Jesus was simply telling His disciples including us today of life’s natural cycles of endings and beginnings. Actually, long before Jesus came, people have always been preoccupied with thoughts of the “end of the world” – with or without God – which persist to these days.

Photo by Emilio Su00e1nchez on Pexels.com

Jesus reminds us this Sunday that indeed, the world is going to end but, it is not just a catastrophic end destroying everything. It is an end with a direction, to God and eternal life. It is an end we have to joyously await and prepare for as a new beginning in Jesus Christ.

“Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates… But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father” (Mark 13:28-29, 32).

"Learn a lesson from the fig tree."

Again, Jesus spoke here in parable which is also the word for “lesson” in Mark’s original Greek writing of the gospel. A parable is a simple story with a deep, profound reality and lesson. That is why Jesus used it so often just like here a few days before His Pasch.

Photo by Muverrihhanim on Pexels.com

And this is the lesson or parable of the fig tree that Jesus spoke of: most of the trees in Jerusalem are evergreen that keep their leaves all year round despite the changing of season while fig trees are deciduous that shed their leaves in winter and summer. This changing condition made the fig tree a perfect parable about the end of the world that Jesus was speaking of – an end of the season to usher in a new one!

In theology, we call this study of the “end” or “last” things as eschatology. There are two kinds of last things in life that we deal in eschatology: our individual end in our death (particular) and the parousia which is the Second Coming of Jesus Christ at the end of the world (general).

Of course, it is always fearful to think of both endings. We hate endings because they are good byes. However, we know deep inside ourselves too that despite that “sweet, sweet sorrow” of every ending comes also a more wonderful hello, a more amazing new beginning. In reality, there are no endings but more beginnings: when children move out of the home to study, they begin their adult life in college; later on, they leave home for good to get married to start a family of their own. Life is a cycle of beginnings and ends that goes on and on and on.

The trick is really to learn the lesson of the fig tree, that is, to live our lives to the fullest in each season and phase, to learn to let go of the past, to savor every present and look forward to every tomorrow. Yes, it is easier said than done but, as we mature and age gracefully in Jesus Christ, we become fulfilled, less stressed amid the many things we are totally unaware and ignorant of what both particular and general endings would bring us.

Photo by Alina Vilchenko on Pexels.com

In presenting to us the parable or lesson of the fig tree regarding the end of our lives or the end of the world – both of which nobody knows when – Jesus is actually encouraging us to live more faithfully in Him and His gospel.

It is useless to know the precise date and hour of both endings nor the exact indications of its imminence; what matters most is that every moment of our lives, we live in Jesus Christ our High Priest who had offered Himself for our salvation (second reading). There is no point in interpreting even visualizing how St. Michael would battle the devil at the end of time; what the prophet Daniel is telling us is how we are assured of victory and salvation in the end if remain faithful to God (first reading).

Live fully by celebrating life. All throughout the year, we have heard Jesus reminding us, assuring us how much He loves us so immensely that is why He became human like us; in His coming, He joined us in all our sufferings except sin to show us that the path back to the Father in heaven is through the path of His Cross.

Despite my coming to Israel thrice, I have never tasted a fresh fig but have always loved it even better than dates. Its sweet taste and tiny bits of seeds inside make it always a pleasure to eat. If we can truly learn its lesson, we can end up like figs too – delightfully sweet inside.

Photo by Ella Olsson on Pexels.com

I recently bought an electric shave as an early Christmas gift to myself. I really don’t mind seeing my hair including mustache and beard turning grey and white; what bothers me lately is how my skin has become so easily irritated by my razor. Yes, I am getting older with skin sagging and add to that a vision getting blurred that shaving with a razor every morning is no longer fun but short of an agony.

As I examined my new shave set, I remembered a Japanese saying I used to tell young people before in my talks and recollections, “Growing up is nice, but sometimes painful.”

Indeed, growing up is nice – and ageing is even nicer though twice painful sometimes.

Like the fig tree, I can sense losing a lot of myself daily, yet becoming more tender and softer in the process, simpler and more joyful, perhaps. To my fellow 59ers and above, May the Lord Jesus lead us through the end in His loving embrace. Amen.

Photo by KENJI IWASAKI on Pexels.com

Are we deluded?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-Second Week of Ordinary Time, Year II, 13 November 2024
Titus 3:1-7     ><))))*>  +  ><))))*>  +  ><))))*>     Luke 17:11-19
Photo by author, 20 August 2024, St. Scholastica Retreat House, Tagaytay City.

“For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another” (Titus 3:3).

What a beautiful reminder by St. Paul
to his co-worker in the Lord, Titus,
and to us in this modern age;
Oh, how often are we all
foolish, disobedient,
and deluded, too?
That word struck me today,
Lord: deluded
which is to suffer from delusion
which is to believe in something
not true!
And that's the great tragedy
in these days of modern communications
when information is easily
accessible,
when facts can be quickly
verified if true or not
but,
why do we remain deluded
that St. Paul rightly noted,
we are "hateful ourselves,
hating one another"?
Proof?
Our being ungrateful.
Our refusal to express
gratitude like the nine lepers
cleansed of leprosy by Jesus;
only one, a Samaritan
returned to Jesus and thanked
Him for the healing:
forgive us Jesus
when so often in life it is
easier for us to believe in things
not true at all than to accept
and embrace simple truths
in life like
that we are loved,
that we are good,
that You believe in us;
clear us of our built-in
biases against ourselves
that delude us
and blur our vision of others;
teach us to be more appreciative
of simple joys
and pleasures in life.

Thank you much, Jesus!
Amen.

Keeping our light shining

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-first Week of Ordinary Time, Year II, 06 November 2024
Philippians 2:12-18     ><]]]]'> + ><]]]]'> + ><]]]]'>     Luke 14:25-33
Photo by author, Fatima Ave., Valenzuela City, 25 July 2024.
Grant me,
dear Jesus
the serenity and composure
of St. Paul:
so peaceful,
so dignified,
so free 
in the face of death.

Do everything without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine like lights in the world, as you hold on to the word of life… But, even if I am poured out as a libation upon the sacrificial service of your faith, I rejoice and share my joy with all of you. In the same way you also should rejoice and share your joy with me (Philippians 2:14-16, 17-18).

Many times O Lord
the burdens are too heavy
and unbearable,
with pains and suffering
so overwhelming
that I really wonder
if I would make any difference at all;
but, you are always here
present
in the "nick of time"
sending people reminding me
of jokes I have long forgotten but
still tickle them;
or simple lessons I could not recall
but they have kept
and guided them through life;
or music I made them listened to
that have lingered in their heads;
or books and poems
 that have opened their horizons.
Teach me, Jesus
to renounce everything I have,
empty me of my pride,
of my self to be filled with you only
so that I may truly shine like
light in this world so at home
and fascinated with neons
 and klieg lights
that mislead them to darkness.
Amen.
Photo by author, 2018.

Mga pamahiin at kaalaman turo sa atin ng paglalamay sa patay

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Nobyembre 2024
Larawan kuha ng may-akda, Sacred Heart Novitiate, Novaliches, QC, 20 Marso 2024.

Salamuch sa mainit na pagtanggap sa ating nakaraang lathalaing nagpapaliwanag sa ilang mga pamahiin sa paglalamay sa patay.

Sa ating pagsisikap na tuntunin pinagmulan ng mga pamahiin sa paglalamay, nakita rin natin ang kapangyarihan ng mga kaisipan ng tao na mahubog ang kamalayan at kaugalian ng karamihan sa pamamagitan ng mga ito.

Ang nakakatuwa po, mayroon namang praktikal na dahilan sa likod ng maraming pamahiin katulad po ng maraming nagtatanong, bakit daw masamang magwalis kapag mayroong patay?

Larawan kuha ni Fr. Pop dela Cruz, San Miguel, Bulacan, 2022.

Sa mga katulad kong promdi o laki sa probinsiya inabutan ko pa mga kapitbahay naming nakatira sa kubo at mga sinaunang tirahan na mayroong bubong na pawid at silong sa ilalim. Tablang kahoy ang mga sahig kung mayroong kaya at masinsing kinayas na mga kawayan kung hindi naman nakakaangat sa buhay. Ang silong palagi ay lupa din, mataas lang ng kaunti sa kalsada. Bihira naka-tiles noon. Kaya, masama ring ipanhik ng bahay ang tsinelas o bakya o sapatos kasi marumi mga ito.

Masama o bawal magwalis kapag mayroong lamay sa patay kasi nakakahiya sa mga panauhin na nakikiramay – mag-aalikabok sa buong paligid! Liliparin mga lupa at buhangin kasama na mga mikrobyo.

Marumi, sa madaling salita. Kaya ang utos ng matatanda, pulutin mga kalat gaya ng balat ng kendi o butong-pakwan. Noong mamatay Daddy ko, hindi ko matandaan kung tinupad namin pamahiing ito pero hindi ko malimutan paano nilinis ng mga kapit-bahay aming bahay nang ihatid na namin sa huling hantungan aking ama. Bagaman bawal magwalis noong lamay, asahan mo naman puspusang paglilinis ng mga kapit-bahay at kaanak pagkalibing ng inyong patay.

Kapag ako po ay tinatanong kung “naniniwala” sa pamahiin, “hindi” po ang aking sagot kasi iisa lang aking pinaniniwalaan, ang Diyos nating mapagmahal. Tandaan turo ni San Pablo noon sa marami niyang mga sulat, hindi mga ritual at kaugalian nagliligtas sa atin kungdi tanging si Kristo Jesus lamang.

Bakit lamay o "wake" 
ang pagbabantay sa patay?

Nakakatawa at marahil mahirap paniwalaan sagot sa tanong na iyan. Ang paglalamay ay hindi pagtulog sa gabi dahil sa mga gawain at gampanin kinakailangang tuparin. Wake ang Inggles nito na ibig sabihin ay “gising” tulad ng awake.

Naglalamay ang mga tao noong unang panahon lalo na sa Europa kapag mayroong namamatay upang matiyak na talagang namatay na nga kanilang pinaglalamayan. Inihihiga ang hinihinalang namatay sa mesa habang mga naglalamay ay nagkakainan at nag-iinuman upang hindi antukin; higit sa lahat, baka sakaling magising at matauhan hinihinalang patay sa kanilang ingay.

Alalahaning wala pang mga duktor noon na maaring magdeklarang pumanaw na ngang tunay ang isang tao; kaya, hindi malayo na may pagkakataong ang mga inaakalang namatay ay nag-comatose lamang. Kapag hindi pa rin nagising sa ingay ng kainan at inuman ng mga naglamay ang patay pagsapit ng bukang-liwayway, ipinapalagay nila noon na tunay na ngang patay iyon at saka pa lamang pag-uusapan ang libing.

Nang maglaon sa paglaganap ng Kristiyanidad, ang lamay na dati ay kainan at inuman, naging panahon ng pagdarasal ngunit hindi rin nawala mga kainan at inuman sa mga lamayan upang huwag antukin. At higit sa lahat, para maraming makiramay na ibig sabihin, mabuting tao namatay.

Mga salita at kaalaman
natutunan dahil sa mga patay...

Heto ngayon ang magandang kuwento mula sa kasaysayan kung paanong napagyaman ng mga tradisyon sa paglalamay ng namatay ang ating mga wika maging kaisipan. Kitang-kita ito sa kulturang banyaga tulad ng mga Inggles.

Nagtataka maraming archaeologists sa ilang mga takip ng kabaong sa Inglatera ay mayroong kalmot ng kuko ng daliri. At maraming bahid ng dugo.

Napag-alaman sa pagsasaliksik na may mga pagkakataong nalilibing mga yumao noon na hindi pa naman talagang patay! Kaya, kapag sila ay nagkamalay o natauhan habang nakalibing, pinagtutulak nila ang takip ng kabaong hanggang sa pagkakalmutin upang makalabas hanggang sa tuluyang mamatay na nga sa libingan.

Kaya naisipan ng mga tao noon na magtalaga ng bantay sa sementeryo lalo na mula alas-diyes ng gabi hanggang pagsikat ng araw na siyang pinagmulan ng katagang graveyard shift – literal na pagtatanod sa sementeryo o “graveyard” upang abangan sakaling mabuhay ang nalibing.

Larawan kuha ng may-akda, libingan ng mga pari at hermanong Heswita sa Sacred Heart Novitiate, Novaliches, QC, ika-20 ng Marso 2024.

Ganito po ang siste: tinatalian ng pisi ang daliri o kamay ng bawat namamatay kapag inilibing. Nakadugtong ang taling ito sa isang kililing o bell sa tabi ng bantay ng sementeryo, yung nasa graveyard shift.

Nakaangat ng kaunti ang takip ng kanyang kabaong at hindi lubusang tinatabunan kanyang libingan upang sakaling magkamalay, tiyak magpipiglas ito sa loob ng kabaong para makalabas… tutunog ang kililing sa gitna ng dilim ng gabi para magising o matawag pansin ng bantay na agad sasaklolo upang hanguin ang buhay na nalibing.

Isipin ninyo eksena sa sementeryo sa kalagitnaan ng dilim ng gabi… at biglang mayroong kikililing? Sinong hindi matatakot sa taong nalibing na biglang nabuhay? Doon nagmula ang salitang dead ringer na ibig sabihin ay isang taong nakakatakot o kakila-kilabot. Ikaw ba namang magtrabao ng graveyard shift sa sementeryo at kalagitnaan ng gabi ay tumunog kililing… marahil magkakaroon ka rin ng tililing sa takot!

Kaugnay din nito, alam ba ninyo na mayroong nakatutuwang kuwento rin ang paglalagay ng lapida sa libingan ng ating mga yumao?

Balikan ang Bagong Tipan ng Banal na Kasulatan na nagsasaad ng isa sa mga pangunahin nating pinananampalatayanan: ang muling pagbabalik ni Jesus o Second Coming of Christ na tinuturing end of the world.

Takot na takot mga unang Kristiyano sa paniniwalang ito na baka wala pa ang Panginoon ay magsibangon kaagad mga naunang namatay sa kanila!

Ang kanilang solusyon, lagyan ng mabigat na batong panakip ang mga libingan tulad ng lapidang marmol upang hindi agad bumangon ang patay bago ang Second Coming of Christ o Parousia.

Isa iyan sa mga dahilan kung bakit sinesemento rin mga puntod at libingan: upang huwag unahan pagbabalik ni Jesus.

Larawan kuha ng may-akda, libingan ng mga pari at hermanong Heswita sa Sacred Heart Novitiate, Novaliches, QC, ika-20 ng Marso 2024.
Kahalagahan ng pagsisimba...
hanggang kamatayan... 
bago ilibing.

Mula sa tahanan, dumako naman tayo ngayon sa loob ng simbahan para sa pagmimisa sa mga yumao. Pagmasdan po ninyong mabuti posisyon ng mga kabaong ng mga patay kapag minimisahan.

Kapag po layko ang namatay katulad ng karamihan sa inyo na hindi pari o relihiyoso… pagmasdan ang kanilang paa ay nakaturo sa dambana o altar habang ang ulunan ay nakaturo sa mga tao o nagsisimba.

Kuha ng may-akda, 2018.

Ito ay dahil sa huling sandali ng pagpasok ng sino mang binyagan sa simbahan, siya pa rin ay nagsisimba. Pansinin na nakaturo kayang mga paa sa altar at ulo naman sa pintuan dahil kapag siya ay ibinangon, nakaharap pa rin siya sa altar, nagsisimba, nagdarasal.

Kapag pari naman ang namatay, katulad ko (punta po kayo), ang aming mga paa ay nakaturo sa pintuan ng simbahan at ulo naroon sa direksiyon ng dambana.

Hanggang sa huling pagpasok naming pari sa simbahan bago ilibing, kami ay nagmimisa pa rin ang anyo: nakaharap sa mga tao kung ibabangon mula sa pagkaposisyon ng aming ulo nakaturo sa altar at mga paa sa pintuan.

Larawan kuha ng may akda ng pinakamahal at isa sa matandang sementeryo sa mundo; mga paa ay nakaposisyon sa silangang pintuan ng Jerusalem upang makaharap kaagad ang Mesiyas na inaasahang magdaraan doon kapag dumating. Ang totoo, doon nga dumaaan si Jesus pagpasok ng Jerusalem mahigit 2000 taon na nakalipas.

Salamuch muli sa inyong pagsubaybay sa ating pagninilay at pagpapaliwanag ng ilang mga pamahiin at paniniwala kaugnay ng mga namatay. Ang mahalaga sa lahat ng ito ay patuloy tayong mamuhay sa kabanalan at kabutihan na naka-ugat palagi sa Diyos sa buhay panalangin (prayer life) na ang rurok ay ang Banal na Misa.

Huwag na nating hintayin pa kung kailan patay na tayo ay siyang huling pasok din natin sa simbahan na hindi makasalita ni makarinig o makakita. Tandaan, ang pagsisimba tuwing Linggo ay dress rehearsal natin ng pagpasok sa langit!

Kaya ngayong todos los santos, unahing puntahan ang simbahan upang magsimba. Tiyak makakatagpo natin doon ang ating yumao sa piling ng Diyos, kesa sa sementeryo napuro patay at mga kalansay. Amen.

Larawan kuha ng may-akda, bukang-liwayway sa Camp John Hay, Baguio City, Nobyembre 2018.