The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Sixth Week in Ordinary Time, Year I, 19 February 2025 Genesis 8:6-13, 20-22 <*0000>< + ><0000*> Mark 8:22-26
I really wonder, dear God, how it felt to be inside Noah's Ark for 40 days? The feeling of restlessness, of anxiety and uncertainty of the future, so unsure of what was to come while at the same time filled with hope praying for the best.
How was the boat too? How did it look like? What was the smell inside, the feeling inside that big ark, the sounds from all the animals and everything within and outside?
We have been there many times, Father, in that big ark called life; we have passed through many floods, have waited many times for the waters to recede, for the sun to shine, for life to return to normal.
Through it all, you never left us, Lord; send us Noah who would stand with us inside the ark for 40 days and 40 nights, stay afloat, stay alive wherever direction you bring us.
Help us, dear Father to be patient even if we can't see right away the distant shore like that blind man healed by Jesus at Bethsaida; lead us, Father in this ark of life away from the idolatry of modern world, away from the trappings of easy and comfortable life, away from sin and evil to be closer to your mercy, to your "beth hesda" - to your house of mercy. Amen.
Photo by author, Cathedral of St. Catherine of Alexandria, Dumaguete City, November 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Memorial of St. Scholastica, Virgin, 10 February 2025 Genesis 1:1-19 ><))))*> + ><))))*> + ><))))*> Mark 6:53-56
Photo by author, sunset in Atok, Benguet, 27 December 2024.
Blessed are you, God our loving Father in giving us a taste of the beginning everyday especially on this first day of work and of school as your words in the first reading remind of our daily beginning in you!
In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters. Then God said, “Let there be…” Thus evening came, and morning followed… (Genesis 1:1-3, 7).
In the beginning there was nothing but chaos just like in our lives until you brought light, order and life, God; it is always light and order that come first to set the stage for life like in those first two days; what is most lovely, Father is when the third day came and there began balance and symmetry in your creation like sea and earth, day and night, sun and moon that relationships happened and everything started to be good.
Photo by author, sunset in Atok, Benguet, 27 December 2024.
In the gospel today as in our lives, every day is a new beginning with its many chaos: sickness and diseases, emptiness, self-alienation, rejection in all forms, failures and disappointments as well frustrations that all remind us of how everything was in the beginning; but, with Jesus Christ's coming and healing we saw the light and experienced healing and order.
Everything becomes good when seen in your light and design, Lord Jesus; when our relationships are kept and maintained especially at home like with our siblings, parents and family as exemplified by the twins St. Scholastica and St. Benedict.
Make everything new again and most of all good, dear Jesus in our lives like in the Genesis as shown by St. Scholastica who was able to do more because she loved most. Amen.
Painting “Altar of St. Scholastica” by Johann Baptist Wenzel Bergl (1765), ncregister.com
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Fifth Sunday in Ordinary Time, Cycle C, 09 February 2025 Isaiah 6:1-2, 3-8 ><}}}}*> 1 Corinthians 15:1-11 ><}}}}*> Luke 5:1-11
Photo by author, sunrise at the Lake of Galilee, the Holy Land, May 2017.
In my almost 27 years in the priesthood, I have always found kids asking the most difficult questions in life than adults. What makes their questions more difficult is that there are no easy answers that you have to use some imagery.
That is why it is always good to pray in advance the coming Sunday gospel like last Tuesday when a young girl asked me why God had allowed her to be given away by her biological mother for adoption.
After a pause of silence as I reflected today’s gospel, I told her that many times we are “thrown” by God – inihahagis, iniitsa – like in baseball or basketball not to be lost but to be caught in order to be cared and loved to score points and win this game called life. God knew so well her adoptive mother is an excellent “catcher” in life who “caught” her to give her a better life like now going to a good school, being dressed properly, never gone hungry. Hence, my reflection on this Sunday’s homily is focused on that magic word “to catch”:
For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him (Luke 5:9-11).
Mosaic in the Church of St. Peter in Capernaum from thework-fso.org.
The word “catch” is a very catchy one (pun intended), used in various ways that could mean positively or negatively like in catching a bus or a train and catching a ball. We catch a meaning while we also catch a glance. We do a lot of catching daily in our lives like catching up with lessons and chismis that eventually we catch a cold or catch pneumonia after a kiss like in the song.
To catch means to intercept and hold, to have something or someone like when lovers are told of having a good “catch” with their girlfriend or boyfriend. That is why, it is always said that in catching, never drop what you have caught – take care, and cherish what you caught! It could be a prized catch after all.
Photo by Mr. Jim Marpa, 2019.
It is the same thing that Luke is telling us this Sunday, of how Jesus makes a marvelous catch not only with Peter and company but for all of us in the gospel.
Coming home from a night of fishing without any catch, Jesus saw Peter with his companions washing their net. They must have been very sad with nothing to bring home to their families and then came Jesus who was so keen with everyone’s feelings and situation. Jesus surely noticed the sadness in Peter that He borrowed his boat to teach the crowd who have been following Him.
After teaching and dismissing the crowd, Jesus asked Peter to go fishing again. Imagine Peter twice allowing Jesus to “catch” him: first, in borrowing his boat and second, in instructing him to “Put out into deep water and lower your nets for a catch.”
Imagine Peter so lugi (bankrupt) with Jesus borrowing his boat that could have been so worn out with holes to be His platform for teaching. Was it not insulting? Are we not like Peter sometimes? Or like his boat then borrowed by Jesus?
Good that Peter did not mind it at all but, when asked by Jesus to go out fishing again, we find a change in Peter already. Jesus had already caught Peter as he had caught the Lord’s words and teachings that he replied, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.”
Photo by author, Macapagal Blvd.’s dampa restaurant, 2018.
The miraculous catch of fish caught Peter and everybody by surprise. See how Peter knelt to Jesus in reaction to their great catch instead of helping his men pulled their nets.
Most of all, Peter addressed Jesus as “Lord” whereas earlier, he called Him “Master”. There was already a recognition of Jesus more than a Teacher and Master but the Son of God for how can one really explain the great catch that happened?
The greatest sign that Peter was totally caught by Jesus was his conversion, when he begged the Lord to depart from him for he was a sinful man. At that point, Peter was already all caught up by Jesus along with his brother Andrew and their companions, the brothers James and John
Many times in life Jesus catches us by surprise in the most ordinary instances of our lives like in our daily routines. But most surprising of all is when Jesus catches us in our lowest moments in life too like Peter, deep in sin or deep in trouble, even deep into debts and other darkness in life. There are times we set limits to our patience and perseverance that we are so tempted to give up and quit, saying “I’ve had enough!” or “I’m done with this!”
Don’t give up, don’t quit! Jesus is passing by. If you feel like being thrown out of the room or up in the air or even the sea, muster all your courage and trust, Jesus is around waiting to catch you as you fall. Nobody had really gone rock bottom in life without anything at all. At least, we are still alive and that’s because Jesus had caught us, always carrying us in our worst moments in life.
That is why we have to do a lot of catching up with Jesus too. Persevere in prayer. Every failure, every suffering and pain is an opportunity to grow, to succeed, to meet someone or something so surprising who could be right beside you in the Sunday Mass.
Photo by Mr. Jim Marpa, 2019.
The Sunday gospel reminds us to be like Peter and company to remain open for new things and new persons who come to our lives who may be Jesus Himself passing by.
Yes, we may feel being thrown sometimes in life but not to fall but to be caught by Jesus, the best catcher of all time.
Let us allow ourselves to be caught by Christ like Paul in the second reading and Isaiah in the first reading. Despite their flaws in themselves, especially Paul who admitted being “the least” of all apostles, both were caught in the most ordinary circumstances of their lives. And once caught, there was no turning back: Isaiah offered himself to God to be sent while Paul became the best fisher of men in the early Church.
Remember our prayer before the Holy Communion, “Lord, I am not worthy to receive you under my roof but only say the word and I shall be healed.”
Photo by author, bronze statue of Peter kneeling before Jesus after the miraculous catch of fish near the shore of Capernaum, 2017.
Every time we pray that, we admit we are caught up in Jesus, by Jesus. What a fitting confession just before we catch Jesus Body and Blood in the Holy Communion. And just like the gospel this Sunday, we find in every Mass, in every week of our lives, Jesus our Lord and Master is the most essential and prized catch we can always have.
We can go “fishing” all our lives but remain incomplete, unfulfilled and even lost without our best catch of all, Jesus who sees us too as His best catch ever. Amen.Have a blessed week ahead.
Quiet Storm by Fr. Nicanor F. Lalog II, 05 February 2025
Photo by author, Cathedral of St. Catherine of Alexandria, Dumaguete City, 07 November 2024.
Discipline is a word so misunderstood these days that too often, it is frowned upon or even feared by many. In this age of so much “freedom” without any regard to “responsibility”, discipline has become its main casualty.
Discipline has very interesting origins. From the Latin verb discere which is to learn or to follow, its noun is disciplina for teaching or learning from which came the word discipulus for disciple, a follower or a pupil. Hence, a person of discipline is one who follows or obeys teachings.
The more disciplined a person is, the more free a person becomes!
As we have mentioned at the start, due to the wrong perception of “freedom” these days as the ability to do whatever one wants, many see discipline as suppression of freedom. But what is most true is its opposite – the more disciplined a person is, the more free the person becomes!
Photo by author, sunrise at St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.
When we discipline ourselves in every aspect of our lives like in food and drink intake, in using our time wisely, in budgeting our money and resources among other things, the more we become free to many other things in life. Remove discipline and do whatever you like in your life, eventually you become “unfree” because definitely you will miss your responsibilities and obligations like studies in school and duties at home and the office.
Freedom is never absolute. It has always been limited to choosing and doing what is good. When freedom is abused, it can lead us into being not free at all.
Likewise, some people think discipline is temporary and optional. Many believe that discipline is just for kids and young people who ought to follow their parents and elders. What about adults following their superiors and those above them in the natural and social hierarchy of things and relationships? This perhaps explain the reason why there is a growing complaint against young people lacking respect to elders and those in authority.
Discipline is a life-long process, the one sure thing we would need even rely upon so much as we age and get old. Discipline is imposed and taught in our younger age so that we would mature, grow and develop as persons. It is a lifelong process, a habit, a good that we keep on doing until we die. Or, even if we get old and sick, discipline is our North Star, the Polaris within ourselves especially when everything is dark, when we seem lost in life. Discipline enables us to succeed and be fulfilled in life. Find any bum and surely you shall find no discipline at all; but, you can never find a successful person without any discipline.
“Jesus Unrolls Book In the Synagogue” painting by James Tissot (1886-1894), brooklynmuseum.org
Our Lord Jesus Christ is the most perfect example of a disciplined person, of leading a disciplined life. All evangelists tell us how Jesus always went to the synagogue on a sabbath to worship and to preach. Most of all, Jesus always prayed early in the morning or later in the evening in some deserted place. These were all forms of discipline He must have learned from His parents Mary and Joseph who were both portrayed in the gospels as devout Jews, both with high degrees of discipline in life even before Christ was born.
Prayer after all is a discipline, something we have to cultivate that leads to a loving relationship with God and with others too! And here we find the deeper reality of discipline which is not just a human effort and endeavor. Discipline is the work of God, His gift and grace to each one of us to have fulfillment in life
Discipline is not just a human effort; discipline is the work of God too!
Brothers and sisters: You have also forgotten the exhortation addressed to you as children: My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges. Endure your trials as “discipline”… At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it (Hebrews 12:5-7, 11).
Photo by author, St. Scholastica Spirituality Center, Tagaytay, August 2024.
How I wish parents would still use that analogy by the author of the Letter to the Hebrews regarding discipline. When we were growing up, our parents would always explain to us after scolding us due to misdemeanor or a mistake that it was to discipline us in doing what is right or what is good.
This is something so evident these days, when you hear the older folks saying how life was more orderly before because of discipline unlike today. And one may find this lack of discipline everywhere – in public places not only home, including in churches. Partly to be blamed for that is us, the older folks who have stopped teaching discipline to kids and the youth.
Lately I have been seeing many of my former students in elementary and high school. I have always known many of them hated me when in school because I was a strict teacher (and priest). Including many of our teachers too! That is why whenever we talked about their school days, I always asked them to forgive me for making their lives so difficult as I demanded excellence and precision in their studies and most of all, discipline at all times like cleanliness in their clothing and bearing, order and silence in classrooms, and of course, proper decorum inside the church.
At the wedding of one of my former student with his classmates in January 2020.
Surprisingly, they always ended up thanking me for the discipline I have taught and instilled in them that according to them led to their success in both their personal and professional life. Many of them have their family of their own now with some living overseas. It brings me so much joy with some tears when they tell me how they have taught their own children of the discipline I drilled in them about studies and reading, of prayer, and of simply being the very best for God in everything. It is the same thing with some of our teachers who have remained some of my dearest friends today with some living and working abroad. In fact, they claimed that it was my “terroristic discipline” that greatly prepared them for their lives and work in foreign lands and cultures.
We need to discipline ourselves for God’s grace to work in us. And remember, grace builds on nature – that’s the beauty of discipline: the more we practice it, the more blessed we become! It is a built-in app or program God has installed in each of us. Use it extensively by switching it on always. In case there’s a glitch, still, switch it on and surely it would work. As always. Have a disciplined week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Agatha, Virgin & Martyr, 05 February 2025 Hebrews 12:4-7, 11-15 ><))))*> + ><))))*> + ><))))*> Mark 6:1-6
Photo by author, Sakura Farm, Atok, Benguet, 27 December 2024.
Today dear Lord, I pray for more discipline which is a frightening and misunderstood word and concept for many these days.
There are some who think discipline is suppression of freedom, a kind of constriction not realizing it is in discipline we truly become free; for some, discipline is optional, even seasonal when in reality, we need discipline in our entire life; lastly, people have difficulty with discipline because they see it only as a human activity, a human effort forgetting that God has a large part in our discipline.
Brothers and sisters: You have also forgotten the exhortation addressed to you as children: My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges. Endure your trials as “discipline”… At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it (Hebrews 12:5-7, 11).
“Jesus Unrolls Book In the Synagogue” painting by James Tissot (1886-1894), brooklynmuseum.org
How I admire your own discipline, Lord Jesus: your coming home to Nazareth and most especially your practice of sabbath are clear indications of your great discipline!
How lovely that the word discipline is also from disciple, a follower; as your follower, help me continue with my self-discipline to inspire and teach others too of the importance of discipline in life and in discipleship. Amen.
*We also pray today for all with breast cancer being the memorial of their patroness, St. Agatha whose breasts were cut off as one of the tortures she endured; but after having a vision of St. Peter, her breasts were restored and completely healed while in prison.
Quiet Storm by Fr. Nicanor F. Lalog II, 03 February 2025
Photo from the Presentation Chapel of the Basilica of the National Shrine of the Immaculate Conception in Washington DC.
Every night before going to bed, we priests and religious along with some laypeople pray the Compline or Night Prayer of the Liturgy of the Hours. From the Latin completus, the Compline completes the daily prayers of the Church.
It is also my most favorite since our seminary days when we chanted Simeon’s Canticle which we heard proclaimed in yesterday’s gospel in the celebration of the Feast of the Lord’s Presentation.
He (Simeon) came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him in his arms and blessed God, saying: “Now, Master you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:27-32).
A painting of Simeon with the Child Jesus from the dailyprayerblog.blogspot.com
The Simeon Moment is befriending death as we find Jesus Christ.
The “Simeon Moment” is when we are like Simeon in realizing that nothing matters most in this life except God found within us and those closest to us like family and friends whom we would never trade for anybody and anything. It is finding true joy in Christ alone that we are able to befriend death like St. Francis of Assisi who called death a “cousin”.
According to Luke, God had promised Simeon that he would not die until he had seen the promised Messiah (Christ). All his life, Simeon prayed and offered sacrifices at the temple in Jerusalem awaiting the coming of Christ – and he was not disappointed even if it took so long! That is why, he burst into a song which we now pray every night because that is when we experience in the stillness of the darkness within and outside us that only Jesus and always Jesus who fulfills us.
Those who have cared and lost a loved one to cancer or any terminal illness have experienced that “Simeon Moment”. Remember when our loved ones have finally accepted their fate, when they suddenly become more emotionally stable and even joyful in their dispositions? Unlike before when they were first diagnosed with their illness, they were so afraid, always crying but as they came to embrace the reality, they cried less with a strong sense of courage while we are the ones crying more and most stressed out?
Photo by author, November 2024.
That is because the dying must have seen their their final destination in life, Jesus Christ. Like Simeon during the presentation at the temple after seeing and holding in his hands so close to himself the Holy Infant, we find the dying so calm and peaceful during their final hours because they have seen or were already in the presence of the Lord.
Like Simeon, they were silently joyful in Christ’s presence while we who were left behind cried not only due to the pain and sadness of separation but because we do not know where we are going, where we are heading unlike our departed loved ones.
Feel the courage and confidence of Simeon boldly telling God to “take him” at that instance because he had found Jesus Christ. Its Filipino translation says it so well, “Kunin mo na, Panginoon, ang iyong abang alipin, ayon sa iyong pangako, yamang nakita na ng aking mga mata ang iyong pagliligtas (Lk.2:29-30).”
We Filipinos often take it as a joke, always laughing to dismiss the topic or cope with the reality that to see God literally means to die like when we say “gusto nang makita si Lord”. But, that was how Simeon really felt because he had literally seen the Son of God, as if telling him to take him “now na!” because the Simeon Moment is therefore we have that realization within us that coming to terms with death is coming to terms with life, and vice versa.
Photo from crossroadinitiative.com.
The Simeon Moment is living in the Holy Spirit
Wherever is Jesus Christ, there is always the Holy Spirit. We will never find Christ and have the Simeon Moment unless we are attuned first with Holy Spirit who animates us and opens us to Christ’s coming.
Imagine the great crowds of people at the temple on that day, of couples trying to fulfill the law of Moses of purification and presenting their first-born son to God. How did Simeon know Joseph and Mary were the parents of the Christ? How was he able to accurately spot and find Jesus is the Messiah amid the many male children being offered on that day at the temple?
“To come in the Spirit” like Simeon is more than being faithful to God; it is having a good and pure heart that is ready to believe and act openly with courage, always looking forward at the fulfillment of what we believe. Coming in the Spirit is being at the right place at the right time when we make things happen than wait, exactly how Luke portrayed Simeon and Anna who both lived in the presence of God! Coming in the Spirit is living in the present moment in God.
We cannot see Christ nor live in the Spirit unless we humbly submit ourselves to God, our Lord and Master. Seeing Christ and living in the Spirit presuppose humility before God – we His creatures, He our Lord and Master.
Most of all, our origin and our end too!
It is the principle and foundation of life as St. Ignatius of Loyola stressed in his Spiritual Exercises, “El hombre es criado para alabar, hacer reverencia y servir a Dios nuestro Señor, y mediante esto, salvar su anima”, that is, “Man is created to praise and serve God his Lord and Master and by doing this save his soul”.
There is something so beautiful and lovely, so touching in the opening verse of Simeon’s canticle that underscores firmly this basic truth we have always forgotten since the fall of Adam and Eve when he asked God to take him after seeing the Christ. Every time we sin, we act like Adam and Eve, playing gods, desiring to be like God.
Also known as Nunc Dimittis, Simeon’s canticle echoes the fiat of Mary to God during the Annunciation, expressing his fidelity and humility, his total submission to God. Most of all, it summarizes both the Magnificat of the Blessed Mother and the Benedictus of Zechariah, making Simeon’s Nunc Dimittis the finale in Luke’s Christmas “concert” on the birth of the Messiah.
This is the reason why we chant Nunc dimittis at the end of our Night Prayer. It is the perfect prayer to close each day as we prepare for the coming new day to meet Jesus again, hoping we may be enlightened in our life’s mission expressed by the antiphon we recite before and after chanting it, “Protect us Lord as we stay awake; watch over us as we sleep that awake we may keep watch with Christ and asleep rest in his peace”.
Or, if ever we ever do not wake up the following day, we still thank God all the more in making us meet Jesus the past day, eager to finally sing to him our praises in eternity with Night Prayer’s final blessing, “May the Lord grant us a restful night and a peaceful death”.
The Simeon Moment is a grace and gift Jesus gives us daily not only for the dying but to everyone of us seeking Him, awaiting Him like Simeon. And like Simeon, we are assured that anyone who seeks and awaits God is never disappointed. Have a blessed day in Christ Jesus! Amen.
Photo by author, sunrise bursting through thick fogs over Taal Lake in Bgy. Dayap Itaas, Laurel, Batangas, 17 January 2025.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Third Sunday in Ordinary Time, Cycle C, 26 January 2025 Nehemiah 8:2-4, 5-6, 8-10 ><}}}*> 1 Corinthians 12:12-30 ><}}}*> Luke 1:1-4; 4:14-21
Doctors tell us that prolonged periods of sitting can lead to many health issues like increased risks of heart disease, diabetes, certain cancers, obesity as well as depression. They have been sounding the alarm for several decades with the rise of “couch potatoes” and now had worsened as we get tied to our seats due to continuous use of computers and other gadgets.
Along with this worsening scenario of our prolonged sitting is the growing “competition” among us these days – consciously or unconsciously – for our places of seat in jeepneys and buses or airplanes, in classrooms and offices, on dining tables, in meeting rooms and in churches. People are so concerned where to be seated not realizing that what really matters in life is where we stand than where we sit!
The verb “to stand” evokes firmness and stability not only in the physical sense but also emotionally and spiritually speaking. Very close to it is the word “stance” that indicates our “stand”, of where we “stand” with our beliefs and convictions regarding issues. Before the coming of social media where we often make our stand while seated, there were placards calling us to “make a stand”.
In this age when most people prefer to sit than to stand as well as kneel to pray, our Sunday readings today are very timely as they teem with the words and images of standing for God.
He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written… (Luke 4:16-17).
“Jesus Unrolls Book In the Synagogue” painting by James Tissot (1886-1894), brooklynmuseum.org
We now dive into the Sunday Ordinary Time with Luke giving us a glimpse of how Jesus spent a typical sabbath day proclaiming the word of God by first “standing to read.”
It was not the first time Jesus stood to read as He always stood teaching and preaching to the people. Jesus was a man who literally stood for the Father, stood for what is true and good, stood for what is just and fair. Most of all, He stood for all of us that He died on the Cross.
This Sunday as He launched His public ministry in His hometown Nazareth in Galilee, Jesus made it clear that He is the “word who became flesh” as He stood to read the scripture, claiming what He proclaimed from the Prophet Isaiah:
“The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord” (Luke 4:18-19).
Imagine present there. More than being spellbind, there must have been that feeling of fulfillment, of the true reality unfolding as Jesus clearly stood by the word of God because He is the word who became flesh.
Our Filipino word paninindigan evokes it so well like in Pinanindigan ni Jesus ang kanyang ipinahayag (Jesus stood by what He proclaimed). From its root tindig which is “to stand” in English, paninindigan is conviction. Jesus spoke with such conviction and authority that those in the synagogue were amazed with Him. Interestingly, our Filipino synonym for paninindigan is pangatawanan which is from the root katawan or “body” in English. Pangatawanan ang salita is to stand by one’s word, like Pinangatawanan ni Jesus ang Kanyang sinabi (Jesus stood by what He said).
See how our readings this Sunday are so interesting, so beautiful especially for us in the Philippines because the words of “standing” and “body” are related, capturing in our own language discipleship in Christ, our standing for Jesus and His gospel.
“Jesus Unrolls Book In the Synagogue” painting by James Tissot (1886-1894), brooklynmuseum.org
At the end of this scene in the synagogue, Luke told us how Jesus declared as He sat that His words were “fulfilled in your hearing” which amazed the people because Christ “walked the talk” even before this took place.
Anyone wishing to have any kind of fulfillment in life has to first make a stand for whatever he believes in. To walk the talk, one has to stand first. Nothing gets fulfilled by sitting. We have to make a stand for everything and everyone we care and love most.
Like Jesus, we can only bring glad tidings to the poor by standing by their side, standing with them to uplift them. In the same manner, liberty for captives and recovery of sight to the blind can only happen standing, by actually being present with them and never remotely from a distant office or setting where we are comfortably seated. The oppressed can only go free as we proclaim a jubilee like this 2025 when we stand for justice and truth instead of simply affixing our “like” to some posts “standing” for whatever causes.
Photo by author, ambo in our Chapel of the Angel of Peace, RISE Tower, Our Lady of Fatima University, Valenzuela City, 25 December 2024.
In the first reading we find the priest Ezra standing as he proclaimed the words of God from a book recovered after their exile from Jerusalem.
Ezra convinced the people so well in his proclamation of the scriptures that people cried and bowed their heads before finally prostrating themselves to God because they felt and experienced the Scriptures as so true.
The words “standing” and “stood” were repeated thrice to underscore not only the physical posture taken by Ezra and Nehemiah but most of all to indicate their emotional and spiritual bearings.
Going back to our gospel scene, see how before narrating to us Jesus in the synagogue, the Church had rightly chosen to include for this third Sunday the prologue of Luke where he laid down the reason for writing his gospel account – so that we “may realize the certainty of the teachings” about the Christ. In writing his prologue, Luke naturally sat but in mentioning that word “certainty”, he tells us a lot of standing he had to make in completing his two-volume work, the gospel and the Acts.
Here we find that like all the evangelists and saints for that matter, they spent much time standing than sitting, second only perhaps to kneeling or praying.
There is a beautiful prayer attributed to St. Teresa of Avila called “Christ has no body” which goes this way, “Christ has no body but yours, no hands, no feet on earth but yours.”
Can we make a stand for Jesus, stand with Jesus, and stand like Jesus to be His body as St. Paul explained to us in the second reading?
“Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ… Now the body is not a single part, but many” (1 Corinthians 12:12, 14).
Photo by author, Chapel of Angel of Peace, RISE Tower, Our Lady of Fatima University, Valenzueal City, June 2024.
As we embark into this long journey of Ordinary Time with Luke as our guide every Sunday, may we do the work of Jesus by standing along with our fellow believers and disciples.
Together let us make that collective stand for truth and justice, for decency and reason in this time when people are so fragmented, held captive by so many thoughts and beliefs propagated from the arrogant chairs of entitlement by some lazy minds influencing the world remotely. Together we stand and experience life as it is in Jesus Christ, even at His Cross.Amen. Have a blessed week ahead as we close January 2025!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Week II in Ordinary Time, Year I, 20 January 2025 Hebrews 5:1-10 <*((((>< + ><))))*> Mark 2:18-22
Photo by author, sunrise at St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.
Praise and glory to you, God our loving Father! Thank you for this wonderful Monday as we pray for one another, especially to those still baffled with life's many mysteries, its many paradoxes beginning to appear anew as we dive into Ordinary Time.
Teach us to take into heart Jesus Christ's teaching today:
“Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins” (Mark 2:22).
Help us change our attitudes in life, Jesus: make us realize that like your life, our life is always a mixture of joy and sufferings; most of all, make us experience in your coming into our human reality as our Eternal High Priest, you have brought newness and significance in storage and taste of wine that symbolizes life itself, as you put a new vigor of spirit in celebrating life.
Photo by author, sunset in Atok, Benguet, 27 December 2024.
“Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him…” (Hebrews 5:8-9).
How lovely and wonderful to realize how your true humanity, dear Jesus, actually makes you more than less an effective Priest to truly "bridge" us with the Father and one another; like you Jesus, we pray the Father to take away our pains but in your example on the Cross, we learn how God is actually found in pain!
Change our attitudes to be like you, Jesus who came to join us in our many sufferings to show us that in our dealing with our own pain and the pain of others, that is when we grow in strength and maturity, in love and compassion that eventually lead us to deeper and true joy in you our Lord.
Help us embrace this paradox of life, Jesus, that a life devoid of the challenge of pain is an incomplete life; and when we are puzzled by the many sufferings in us and around us, let us gaze into your Cross to reflect, "Why did God not spare you his own Son?" Amen.
Photo by author, St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 04 January 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Week I in Ordinary Time, Year I, 13 January 2025 Hebrews 1:1-6 <*((((>< + ><))))*> Mark 1:14-20
Photo by author, Mt. St. Paul Spirutality Center, Pico, La Trinidad, Benguet, 04 January 2025.
Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word (Hebrews 1:1-3).
O how lovely and so deep, dear God are your words on this first day of Ordinary Time; they are so touching and personal yet very ordinary, common, and typical.
That is how we take the word "ordinary" so often - lacking in special or distinctive features that we take for granted anything ordinary because it is... ordinary.
Maybe this is the reason why we find it so hard to really believe in you, Father; when you sent us your Son, Jesus Christ, the "refulgence" or reflection of your glory and "imprint" of your being, we find him so ordinary because we wanted someone more, someone bombastic, someone so different from us, not so like us because we feel so ordinary.
It is so funny and silly of us, God, that we cannot accept you in Jesus who became human like us, who chose to be ordinary, preferring to be poor than rich, simple than complicated yet so kind, so very much akin to us in everything except sin; instead of being honored and grateful in your choosing to be ordinary like us, we rejected him and us in the process.
Open our minds and our hearts to your coming to us in Jesus like the brothers Simon and Andrew, James and John who left everything behind to follow Jesus whom they have found to be extraordinarily ordinary; may we find meaning in life in Jesus your Son in whom the ordinary is actually the orderly order of things in life with you Father always above all. Amen.
Photo by author, sunrise at Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Simbang Gabi-6 Homily, 21 December 2024 Zephaniah 3:14-18 ><}}}*> + ><}}}*> + ><}}}*> Luke 1:39-45
From Clergy Coaching Network, posted on Facebook 13 December 2023.
Advent and Christmas are a story of love of God’s love for us all that “He gave us His only Son.” No wonder, it is on this blessed Season when we share gifts, and most of all, our gift of self to others.
My youngest sister Bing works as an area manager of a Jollibee franchise in Bulacan. A few years ago before Christmas during our family conversations over dinner, she told us of a story shared by the Jollibee manager at NLEX. According to her story, two nuns entered their store there with some Dumagats with their driver. Right away, the store manager noticed how the two nuns were busy “calculating” the meal they have to take until settling for the cheapest, a rice meal of shanghai rolls. Obviously, the religious sisters have limited budget which did not escape the intuition of the lady manager who offered to treat them to a ChickenJoy meal for free. But the nuns felt shy and refused the manager’s offer, asking her not to be bothered at all until another woman with two kids in tow interrupted them, giving them ChickenJoy buckets with extra rice enough for the religious sisters and their companions! The woman refused to be identified and simply said that she too had noticed the nuns trying to budget their limited money that she ordered right away the food. For her part, the kind manager treated them instead for desserts to complete their meal.
That’s when my sister said “talagang Pasko na nga” (it’s really Christmas).
Yesterday in our reflection on the annunciation of the birth of Christ, we said of the need for us to enter in a dialogue with others to let Christmas happen. Dialogue is not just about improving relationships with others by thinking through issues and problems but more of a way of being with others, of being present with others to experience and feel their situations, exactly what Jesus did in being human like us in everything except sin.
At the annunciation of the Lord’s birth, Mary dialogued with Gabriel unlike Zechariah who was eventually silenced in order to be open to God. True dialogue as an incarnation like Jesus with God and with others can only happen when we are convinced of God’s love for us. Mary went in haste to visit Elizabeth because she felt God’s love in her that she wanted to share it with her cousin right away.
Mary set out in those days and travelled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth(Luke 1:39).
Photo by author, Church of the Visitation, the Holy Land, May 2017.
Try imagining that scene of Mary’s Visitation of Elizabeth. What did you feel? Did you feel some sense of tenderness, of being loved, of being touched by God?
While praying over this scene as I recalled my second pilgrimage to the Holy Land when we went to the Church of Visitation, I remembered my early years in the ministry when I always felt ashamed accepting invitations for dinners because I could not bring a gift.
Maybe part of our upbringing, I have always felt inadequate coming to another home bringing nothing. That is why I keep cards and stampitas in my desk along with some chocolates so that when I visit families, I could bring a little something for them.
It was only in 2011 after being assigned to a parish of my own when I was able to let go of this feeling of inadequacy after a parishioner told me how they deeply appreciated priests visiting them at home, sharing in their meal because they felt so blessed. That is why most of us priests are fat – we always get invited to meals and gatherings that sometimes I wonder if people really love me when they “force” me to eat more of their cholesterol-laden food and sugary desserts they serve!
It was during these home visitations especially of the sick and for simple meals I felt “rootedness” or oneness with people, of being “a member of each family yet belonging to none” as the famous French Dominican Fr. Lacordaire said a hundred years ago about priesthood. The more I visit families, bidden or unbidden, the more I feel the joy of my priesthood because of the family and community that I belong to. That is when I realized too that celibacy is lived in a community both of priests and laity.
For 26 years in schools and the parish and now the hospital, the more I felt Jesus present in me as a priest as I live among brother priests and lay people. Tenderness and intimacy take on a new dimension that is spiritual in nature because I don’t just touch people but am also being touched by them. Every time they thank me, I also thank them for blessing me with their warm welcome. It is like Mary and Elizabeth during the Visitation blessed abundantly by God and still sharing that same blessing with each other.
Photo by author, bronze statues of Mary and Elizabeth at the patio of the Church of Visitation, May 2017.
That is the meaning and significance of the Visitation: inasmuch as Christ comes to us individually, He behooves us to share Him also with others to form a community.
Mary visited Elizabeth not merely to help her out in her pregnancy nor to confirm what Gabriel had told her but simply because she was so convinced of God’s love that she wanted to share it with her cousin.
Mary visited Elizabeth because she felt touched by God in the Annunciation and wanted so much her cousin to be touched also by the Lord! And indeed when Luke wrote that “When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, ‘Most blessed are you among women, and blessed is the fruit of your womb'” (Lk.1:41-42).
Faith in Christ leads to love that moves us to bond with one another to form Christ’s body, a community of believers, a community of beloved, a community of lovers.
After receiving Jesus, like Mary, we have to move to the Visitation and share Him with others. To be able to do this, we must first be convinced that God loves us so much like what the Prophet Zephaniah said in the first reading and what Elizabeth told Mary in the Visitation, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Lk.1:45).
There’s a saying, “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.”
Let God touch somebody today with your visitation… believe and feel the love of Jesus! Amen.
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