40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday, Week V in Lent, 26 March 2021
Jeremiah 20:10-13 ><}}}*> + <*{{{>< John 10:31-42
Photo by Dr. Mylene A. Santos, MD, February 2021.
I hear the whisperings of many:
"Terror on every side! Denounce!
Let us denounce him!"
All those who were my friends
are on the watch for any misstep of mine.
(Jeremiah 20:10)
God our loving Father, we are now in great danger, in critical level not only with the pandemic happening but with the continuing callousness and heartlessness of those in power in our land. Instead of fighting COVID-19, they are fighting those who speak the truth like your prophet Jeremiah.
They utter all lies and harsh words in public, even make faces to put down those who speak about the real situation and suggest solutions to the problem.
Even families and communities are breaking apart because of COVID-19 as many of us forget the enemy is the virus not the afflicted.
We only have you as our refuge,Lord. We count only on you. Indeed, you probe the mind and the heart of everyone as Jeremiah mentioned today.
Increase our faith in you and do not allow us to take vengeance into our hands against our oppressors who are our very own countrymen, even relatives and friends.
Let us focus on the evil that is pervading which is our closed minds, hard hearts, and angry fists.
May we all go back to you, dear God, in Christ Jesus.
Help us retreat to our own Jordan River (Jn.10:40) like Jesus where everything started – our baptism, our mission – to find rest and comfort in you.
Let us come home in you, God our Father, from whom everything started and finds meaning. Make us remember our journey in faith in you, our sense of mission from you.
In this time when many are rejecting Jesus and his message of salvation, open our minds and our hearts to believe the many signs by which you reveal in him your love and mercy to us. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Solemnity of the Annunciation of the Lord, 25 March 2021
Isaiah 7:10-14, 8:10 + Hebrews 10:4-10 + Luke 1:26-38
Photo by author, Basilica of the Annunciation, Nazareth, Israel, 2017.
Last Monday I celebrated my 56th birthday in quarantine after having a close contact with a person with COVID-19. The health officers were both smiling in disbelief as they took my swab test that morning after finding out after my interview it was indeed my birthday.
Between that morning and its eve – in fact since Saturday when I went on quarantine – I felt like in another scene of the Annunciation as I awaited the “good news” with my whole world standing still in animated suspension.
Earlier that morning, I celebrated Mass in my room when I looked back to my birthday last year. It was a Sunday, the first week of the lockdown when public Masses were suspended. After celebrating the Mass alone in our Parish church, I borrowed a truck and mounted the Blessed Sacrament at the back and went around our parish that afternoon to bless the people who knelt on the road with some were crying.
This year, I felt the Lord wanted me to celebrate my birthday in quarantine to be alone with him again to realize the rich meaning of this Solemnity in relation with our lives, especially with me as his priest.
Photo by Ms. Ria de Vera, 2020.
Brothers and sisters: It is impossible that the blood of bulls and goats take away sins. For this reason, When Christ came into the world, he said, “Sacrifice and offering you did not desire, but a body you prepared for me; in holocausts and sin offerings you took no delight. Then I said, ‘As is written of me in the scroll, Behold, I come to do your will, O God.'” By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.
Hebrews 10:4-7, 10
The mystery of Christ’s coming
Notice that in Mass today at the proclamation of the Creed, we are asked to genuflect at the words “conceived by the Holy Spirit, born of the Virgin Mary” to remind us that the Incarnation of the Son of God is the fundamental mystery of our faith which the Church has always proclaimed since the beginning.
This is the gist of our short but rich reflections by the author of the Letter to the Hebrews of how Jesus truly became human born by the Blessed Virgin Mary in the power of the Holy Spirit without losing any of his divinity in the process in order to save us and make us new again before God our Father.
In his reflection, the author of the Letter mentions how the Old Testament worship was more symbolic and a preparation to the perfect offering made by Jesus on the cross.
Photo by author, Basilica of the Annunciation, Nazareth, 2019.
In the Old Testament, priests offered animals for atonement of sins with the blood symbolizing life. They offered three animals: first for their sins so they may be cleaned before God in making the sacrifices for the people for whom the second animal stood for. The third animal was usually a goat to cover all the other sins of the world from which we got “scapegoat” as term for one who takes all the blame.
Jesus Christ came to perfect the temple worship in his very body when he told the Pharisees and scribes after cleansing the temple, “Destroy this temple and in a three days I will raise again” (Jn.2:19).
By dying on the cross, Jesus fulfilled his words to the Samaritan woman at Jacob’s well that someday, people would no longer worship in just one place because through his “hour” of glory – his crucifixion – people will be able to “truly worship the Father in Spirit and truth” (Jn.4:23).
On the cross, Jesus made himself the perfect sacrifice to God by atoning for our sins. The word atonement was coined by a Protestant translator of the bible to convey the idea of salvation as being one again with the Father, or “at-one-ment”.
Following the reflection by the author of the Letter to the Hebrews, we find that the very coming of Christ announced by the angel to Mary was in fact directed toward this paschal sacrifice of Jesus.
In the gospel today we have seen the angel telling Mary to name her child “Jesus” that means “God is my savior”. The angel was more explicit in the Annunciation to Joseph who was instructed, “you are to name him Jesus, because he will save his people from their sins” (Mt.1:21).
It was from this celebration of the Annunciation of Christ’s birth that we have the tradition of praying the Angelus every 6am, 12noon and 6pm to make our day holy, reminding us of this great mystery of the Incarnation of Jesus who became both “the gift and the giver” when he offered himself on the cross for us which we remember and make present in every celebration of the Mass.
Photo by author, chapel at the site of annunciation, Basilica of the Annunciation, Nazareth, 2019.
The life of obedience in Christ
From that beautiful story of the Annunciation of Lord we find how in the coming of Jesus Christ from the very start – from heaven to its coming on earth to Mary’s virginal conception at Nazareth – the mystery of his Incarnation has always been characterized by obedience.
In being obedient to the Father, Jesus consecrated us through him in offering his body once and for all that opened for us an avenue to a life of holiness through obedience to God. And the first to have this distinction is his Mother, the Blessed Virgin Mary.
Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.
Luke 1:38
Next to Mary is her husband, St. Joseph whose Solemnity we celebrated last week. His “yes” to following the angel’s instruction upon waking up from his dream echoed the Blessed Mother’s obedience to God’s plan and will for everyone through Jesus Christ.
Here we find Mary and Joseph, two righteous people who allowed themselves to be instruments in the fulfillment of the divine plan in Jesus Christ, relying more in the power of God, believing in his words spoken by the angel to them.
Photo by author, Basilica of the Annunciation, Nazareth, 2019.
On this Solemnity of the Annunciation of the Lord, we are challenged and invited to be open and obedient to God, to his words we hear proclaimed in the celebration of the Mass and in our personal prayers.
Jesus is the word who became flesh and dwelled among us, present among us because of the obedience and faith of Mary and Joseph.
It is always very tempting to be like King Ahaz in the first reading, when we rely more in ourselves, in our wisdom and intelligence, expertise and experience that we sometimes feel it no longer needed to bother God at all for directions especially with “earthly” things and concerns like the economy or defense of the country.
Or, pandemic.
This is the saddest part with COVID-19: a year after it started and wreaked havoc on this planet, we still continue to consider it as a medical and social issue, refusing to see its spiritual meaning.
This pandemic is an annunciation moment when God is telling us something very important for our salvation like with Mary over 2000 years ago.
God has been sending us messengers since the start of this crisis to welcome his Word, Jesus Christ so that he can work in us to bring us back to the Father and with one another through our loving service especially with the weak and most needy.
It is easy for God to send us solutions right away to end this pandemic. In fact, he had blessed us with at least six vaccines that took only a year to develop unlike the normal course of 3-5 years.
But vaccines will not entirely solve and end this pandemic. This we can see right in our country where spas and gyms and malls are seen as more essential than religious gatherings. Its worst part is how we have modern King Ahaz so confident with themselves in addressing the issues from the pandemic. Incidentally, the main sin and mistake by King Ahaz during the time of Isaiah was his aligning himself with the superpower Assyria that eventually conquered Israel – something so similar with our dealings and reliance with China, the origin of this virus and pandemic!
How sad at how this government pinned all its hopes last year in the discovery of vaccines without working hard in other aspects of mitigating the effects of the pandemic when now that there are vaccines available, it is still at a loss in making any progress in the vaccination program especially with those most vulnerable like the medical frontliners who are doing a life of offering like Jesus Christ.
Early this year, we had our major revamp in our parish assignments in almost nine years. It was an Annunciation event for us priests as it directed us to new challenges in the ministry to continue proclaiming the mystery of Incarnation.
I was assigned as chaplain of Our Lady of Fatima University (OLFU) and Fatima University and Medical Center (FUMC). At first, I was afraid like Mary in going to a new ministry at the forefront of facing the pandemic. But like Mary, I gave my fiat to God, joyfully coming to my assignment with so many plans and dreams.
And just when I was starting to heat up in my ministry, I was suddenly sent on a quarantine. That was when I realized the meaning of this Annunciation of the Lord to me: becoming like the Body of Christ to be offered too for many.
As I heard news of more people including friends and relatives getting COVID-19, I promised God in my prayers during my “quarantined” birthday that whatever may be the result of my swab test, I will still serve him with same enthusiasm in my previous assignments.
Like the Blessed Virgin Mary, may we say yes to God everyday, relying more than ever in our relationships with him and with others in Christ than in the hopes of things getting better; should things get worst like Jesus dying on the Cross, like Mary, may we hold only on God’s loving mercy and presence in this world marred by sin. And pandemic. Amen.
Photo by author, Basilica of the Annunciation, Nazareth, 2019.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, Fifth Week in Lent, 24 March 2021
Daniel 3:14-20, 91-92, 95 +++ John 8:31-42
Parish Church of St. Joseph, Baras, Rizal.
We pray most specially today, O God our Father, for all who are sick especially with COVID-19 along with the doctors and nurses and other medical frontliners who take care of them. We pray also in a special way for doctors and nurses getting sick because of this surge in COVID-19.
At the same time, we pray for our good bishops who gallantly stand to continue with the public Masses because our spiritual nourishment is very essential in times like these. Give them the courage and grace to stand their trials like your three prophets in the first reading today.
Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “There is no need for us to defend ourselves before you in this matter. If our God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us! But even if he will not, know, O king, that we will not serve your god or worship the golden statue which you set up.”
Daniel 3:16-18
Make us at home with you, Father, like those three young men.
Let us remain in the words of your Son Jesus Christ so we may know the truth and be set free from our idols and others gods like persons who make it difficult for us to truly follow you and do your holy will.
Let our lives be centered in you, Father, through Jesus Christ we receive in the Holy Eucharist daily.
In these trying times of the pandemic worsened by leaders chained to their personal interests and foreign powers, make us remain in you in Jesus and set us free, free from fears and biases and free to serve and care for those in need. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday, Fifth Week in Lent, 23 March 2021
Numbers 21:4-9 ><}}}*> + <*{{{>< John 8:21-30
Photo by author, Franciscan Monastery on Mount Nebo overlooking Israel, 2019.
It has been a year, dear God our Father, since we went into this journey into the wilderness of this COVID-19 pandemic. It has become very similar with the wandering in the desert of your chosen people during the time of Moses that like them, we have become impatient too.
But with their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the Lord sent among the people seraph serpents, which bit the people so that many of them died.
Numbers 21:4-6
Of course, we know you do not punish for you are love, O God; you even took that occasion to foreshadow the dying on the cross of your Son Jesus Christ for us.
Very much like them, we have been grumbling and complaining with you, forgetting all your goodness to us while we have been remiss with our own duties and responsibilities.
How ironic that the more they spoke of the tastelessness of the food you sent from heaven called manna, the more they revealed their own tastelessness as people.
And that is what is sadly happening with us too — our tastelessness as a people: our tastelessness in choosing our leaders in government, our tastelessness in giving value to your many blessings in life like family and country, our tastelessness in tolerating corruption and all the evils in our society long before this pandemic came.
We have lost our sense of taste, Lord, like being afflicted with COVID-19 — exactly like what your Son Jesus declared to his enemies always seeking ways to entrap him.
He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.”
John 8:23-24
Send us your Holy Spirit, O Lord, to enlighten our minds and our hearts, to be simple and humble like those folks in Jerusalem who came to believe in you because you spoke in such a way (Jn.8:30), unlike the learned Pharisees and scribes who, despite thei education, remained tasteless like many among us.
O dear Jesus, give us some tastes! — a taste for what is decent and good, a taste of heaven and holiness, a taste of true order and beauty found only in you. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday, Fifth Week in Lent, 22 March 2021
Daniel 13:41-62 ><}}}*> + <*{{{>< John 8:1-11
Praise and glory to you, O God our loving Father for the gift of life, for this final week of Lent you are giving us to continue uncovering the sins we hide from you, from others and even from ourselves. And worst, the sins of others we bare to cover our own sins.
How wonderful are your words today, Lord, of two women accused of adultery – one falsely, the other guilty – but, the same story of your justice and mercy.
Susana in the first reading was spared from death when her two accusers who were both elders and judges of the people were convicted of perjury following the courage and wisdom of your prophet Daniel.
As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud, “I will have no part in the death of this woman.” All the people turned and asked him, “What is this you are saying?” He stood in their midst and continued, “Are you such fools, O children of Israel! To condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her.”
Daniel 13:45-48
Stir in us, O God the same Holy Spirit that like Daniel we may have the courage to defend and stand for those wrongly accused of any wrongdoing whether in our homes or community or in the courts.
I pray most especially for women who are often at the receiving end of false accusations, of gossips and of hurtful lies. The victims of rape and molestation and sexual harassment cry in the silence of their deep pains and sufferings just because they are women and sadly, because their accusers are men of stature and position. Send us more Daniels, dear God to defend them.
Let us take into our hearts the challenge of your Son Jesus Christ to let the one who is without sin be the first to throw a stone at anyone guilty of sins (Jn.8:7). It is not that we must be silent with the evil persisting around us but so we may be cautious against hasty pronouncements and judgement against those guilty of any sin.
Worst of all is when we accuse sinners of evil they are guilty of doing only to cover our own sins we have been hiding from you and others, even foolishly from ourselves. Give us some decency, at least like those people, “beginning with the elders (Jn.8:9)” who left guilty of sins without casting any stone to the woman caught in adultery.
Have mercy on us, Jesus, when we act like those Pharisees and scribes who look for sinners, accuse them in public in order to look good and find something against you. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 21 March 2021
Photo from GMA Network of a scene from Ben&Ben’s music video “Pagtingin” with Gabbi Garcia and Khalil Ramos, 25 February 2021.
We go OPM this final Sunday in Lent to ease everyone with the alarming surge of COVID-19 infections happening in our country especially at the National Capital Region. Stay home, be safe, pray and listen to some good music from our homegrown local band Ben&Ben as we try to link the Sunday gospel to their recent hit “Pagtingin”.
I know… Ben&Ben is not my generation but that is the wonder and joy of music as food of the soul: it always strikes a chord in anyone’s heart that reaches to the soul, enabling us to see more beyond the material and natural realities.
Like with their 2019 hit called “Pagtingin” which means in English as “feelings, a sort of crush and attraction to a woman or a man.” Its Filipino root is “tingin” or “see” in English. Remember when we were growing up, feeling drawn to someone so special that we would look at her or steal glances just to see the woman we adore? And the kilig moments when your sights meet?
But of course, the moment you reveal those secret feelings, that is also when you begin to see the bigger picture: your object of pagtingin will either accept or reject you. There is always that risk because sometimes in life, what we see is not what we truly get.
Dami pang gustong sabihin Ngunit ‘wag na lang muna Hintayin na lang ang hanging Tangayin ang salita
‘Wag mo akong sisihin Mahirap ang tumaya Dagat ay sisisirin Kahit walang mapala’
Pag nilahad ang damdamin Sana ‘di magbago ang pagtingin Aminin ang mga lihim Sana ‘di magbago ang pagtingin
Bakit laging ganito? Kailangang magka-ilangan Ako ay nalilito, ooh-ooh-ooh Ooh-ooh-ooh, ooh
Seeing in the bible means believing. There are times when we see, we believe; but, ultimately, it is in believing first that we are able to see the whole picture in life especially Jesus in the light of his dying on the Cross. And this is what the song Pagtingin is hoping in the end that amid the pains and hurts with some prayers, the man with special feelings will finally see closely with him the woman he sees from afar.
Pahiwatig Sana ‘di magbago ang pagtingin Pahiwatig Sana ‘di magbago ang pagtingin
Iibig lang kapag handa na Hindi na lang kung trip-trip lang naman Iibig lang kapag handa na Hindi na lang kung trip-trip lang naman
‘Pag nilahad ang damdamin Sana ‘di magbago ang pagtingin Aminin ang mga lihim Sana ‘di magbago ang pagtingin
Subukan ang manalangin Sana ‘di magbago ang pagtingin Baka bukas, ika’y akin Sana ‘di magbago ang pagtingin
A blessed week ahead of everyone. Stay safe always. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-B, 21 March 2021
Jeremiah 31:31-34 + Hebrews 5:7-9 + John 12:20-33
Photo by author, details of the Seventh Station of the Cross at the St. Ildephonse Parish Church in Tanay, Rizal, January 2021.
In the beautiful church of the town of Tanay in Rizal is found a most unique Seventh Station of the Cross where one of those depicted when Jesus fell for the second time is a man with dark glasses looking afar. Local residents say the man with sunglasses is Caiaphas, the chief priest during the time of Jesus who led the Sanhedrin at his trial leading to his crucifixion.
Nobody can explain exactly why the artist portrayed that man wore sunglasses that was popular among people of stature and position in the country when the carving was made in 1785. Also interesting aside from the man in shades are the soldiers with him shown with Malay features of brown color and wide eyes opened, all looking somewhere except for one looking at the Lord while clutching his garment as he fell looking heavenwards.
I remembered this piece of work of art inside the Tanay Parish Church declared by the National Museum as “National Cultural Treasure” because our gospel today speaks about a request by some pagans to see Jesus. Seeing has many meanings, always leading to believing. And sometimes, it is in believing we are able to see most of all!
Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then andfrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”
John 12:20-25
Seeing to believe
Photo by Dr. Mylene A. Santos, MD, Infanta, Quezon 2020.
As we have been mentioning three Sundays ago, the fourth gospel uses poetic expressions and symbolisms to convey deeper truths and realities about Jesus and our very selves, our having or lacking faith in God. Like the act of seeing by those Greeks who requested Philip “to see Jesus”.
If they simply wanted to catch a glimpse of Jesus, they could have easily seen the Lord who was always at the temple area at that time. Jesus had always been available to everyone like last Sunday when Nicodemus went to see him at night.
But, John often used the verb to see in many senses that also mean to believe like in his appearance a week after Easter to his disciples along with doubting Thomas: Jesus said to him “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (Jn.20:29).
Most mysterious for me in John’s use of the verb to see is in the call of the Lord’s first disciples led by Andrew: He said to them, “Come, and you will see.” So they went where he was staying and saw where he was staying… Andrew followed Jesus. He first found his brother Simon and told him, “We have found the Messiah” (Jn.1:39-41).
What did Andrew see that he later told his brother Simon that they have found the Messiah?
Of course, John’s most notable use of the verb to see is from that scene at the empty tomb on Easter Sunday when the perfect model of the believer is the “other disciple” whom Jesus loved “went in, and he saw and believed” (Jn.20:8).
Very clear in the mind of John that the request of those Greeks to see Jesus was one of faith, of meeting and speaking with Jesus to be enlightened more like Nicodemus last Sunday. Here we find our important role of being another Philip and Andrew, leading other people to see Jesus.
Those Greeks described as “God-fearing” were pagans attracted to the teachings of Judaism and came to Jerusalem to observe the Passover Feast. They already have faith in God that must have been awakened further when they heard the teachings of Jesus; hence, their request to see Jesus.
It happens so often that when by the grace of God people are illuminated with faith even in the most personal manner, they still need Philips and Andrews who would enable them “to see” Jesus to grow and be deepened in faith. There will always be a need for an apostle who could lead others to “see” Jesus because faith happens within a community, within the Church and through others’ mediation.
And here lies the bigger challenge for us disciples for us to make Jesus “seen” in our lives and in our community.
Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just as a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.
John 12:23-26, 32-33
In a sudden twist, John tells us nothing if those “God-fearing” pagans saw Jesus at all because the Lord immediately went on a discourse after being told by Andrew and Philip of the request, briefly interrupted by God’s voice speaking from heaven that everybody heard in the temple area.
Speaking in the parable of the grain of wheat dying first in order to produce much fruit, Jesus tells us how we can lead others to truly see him in us and through us by having the same determination and perseverance to follow him, stay with him, and be like him by dying to ones self for others. For the grain of wheat to die and spring forth to new life, it has to be detached. And so are we.
Notice Jesus repeating that sign of his being lifted up on the cross he mentioned last Sunday to Nicodemus. John mentions it again in this part of his gospel adding an explanation at the end because for him, the Crucifixion is Christ’s greatest sign and revelation of his glory, opening a path for us back to God in his Cross, through his Cross.
In teaching us about the parable of the grain of wheat dying and linking it with his being “lifted up”, Jesus now tells us and every “God-fearing” person that we can only “see” him in the scandal of the Cross.
Did those God-fearing Greeks remained in Jerusalem and saw Jesus on the Cross?
We do not know but we are sure that anyone who requests to see Jesus always sees him if we believe first in his crucifixion which is when everyone is drawn to him as he had said. We must first believe Christ died so we may see him risen to life.
It was on Christ’s dying on the cross when God established a “new covenant” among us as prophesied by Jeremiah in our first reading today, giving us all an access to him in Jesus, through Jesus, with Jesus which we celebrate daily in the Holy Eucharist.
Photo by author, 2020.
Grappling with death to see life
We have never seen the crucifixion of Jesus except in its portrayals in the many movies we used to watch in Holy Week; but, its realities are etched and impressed in our hearts through the many trials and difficulties we have gone through in life that we believe Jesus truly died. And because of that, we have also seen him alive!
Such is the reality of seeing Jesus that every time we describe something so difficult, so trying, we equate it with death like when we say “we felt like dying” taking the exam. And the good news is when we overcome the tests that we use again the word or concept of death to describe something so good as it leads us to glory like when we say a pizza or a steak or a cake to die for.
Such is the paradox and scandal of the Cross of Jesus: we can never see him risen in glory if we avoid and refuse seeing his Passion and Death right in our own selves, in our painful experiences.
Going back to that unique Seventh Station of the Cross at the Tanay Parish Church, I realized how the unbelievers and others among us could not see Jesus as the Christ because they have refused to believe in him first especially when they are down with all kinds of problems and trials, looking somewhere else instead of seeing Jesus fallen in front of them.
Let us believe in Jesus so we may see him in this final week of Lent as we prepare for Palm Sunday next. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday, Fourth Week in Lent, 18 March 2021 (St. Cyril of Jerusalem)
Exodus 32:7-14 ><}}}*> + <*{{{>< John 5:31-47
Illustration from chabad.org.
God our Father in heaven, forgive us for being constantly in the same situation like your people at the wilderness when Moses was up conversing with you on Mount Sinai. So many times we are like them, creating our own golden calves, turning away from you our true God.
So many times in life, we simply want to be in total control of everything that we doubt you, even grow impatient with you because we have other agendas in life like being god like you! And so, we make golden calves of everything we like to believe in, including in our selves.
Jesus said to the Jews: “You search the Scriptures, because you think you have eternal life through them; even they testify on my behalf. But you do not want to come to me to have life. I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him.”
John 5:39-43
You said it perfectly right, Lord Jesus: “I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him.”
As we turn to idolatrous worship of our selves, then we stop loving you in others both in our hearts and in our hands. When we begin manipulating everything and everyone even our very own belief system, especially your gift of faith in each of us, that is when we become gods.
When we stop believing in you, then we stop loving, we stop relating, we stop authentic living as we forget others.
Forgive us, Lord, and look kindly upon us like at Sinai, reminding us always of the many blessings the Father showers us despite our sinfulness. Teach us to be grateful always so we may learn humility and embrace our humanity to start believing in you and love again by turning away from sins.
Once again, let your tender compassion, Lord, break upon us this Lent so we may begin to love and care, be tender with those who suffer amid our own pains and trials in life. Teach us to believe in you again to realize that wherever there is loving service, tenderness, and care for the weak and lowly, there you are too! Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Homily, Wednesday in Lent Week IV, 17 March 2021
Isaiah 49:8-15 + ++ John 5:17-30
Photo by Mr. Jim Marpa, 2019.
Today we resumed the community Masses on a limited basis at the Our Lady of Fatima University (OLFU) and Fatima University Medical Center (FUMC) in Valenzuela where I am now serving as their chaplain.
Our aim is very simple: to share Jesus with everyone in our Fatima community including their families and friends.
Sharing Jesus means being tender and caring with one another like God our Father in heaven who gave us the loveliest description of these attributes in the first reading today by being like a mother.
Thus says the Lord: “Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.”
isaiah 49:15
If there is one thing missing in our country
in this one year old pandemic and lockdown,
it must be tenderness.
In the gospel of St. Luke, we find Zechariah singing praises to God at the birth of his son John the Baptist:
“In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, to guide our feet into the path of peace.”
Luke 1:78-79
St. Luke used the Greek word “splaghna” to designate tenderness as “tender mercy of God”.
Mercy, or “misericordia” which is also our University motto is from the Latin “misereor” that means to stir, to move. More than a feeling, mercy is compassion in action wherein one is moved or stirred in the heart to go down, reach out and be one with the suffering like Jesus Christ. And that is when we are filled with tenderness of God. Then we become caring.
Tenderness of God as tender compassion is misericordia that is “tagos sa buto” as in “sagad-sagad” that even if we feel tired and hungry, or afraid and anxious, we still go out to help, to uplift, to keep company and inspire those in pain and suffering, those about to give up in life, those who are lost because of sickness, poverty, and other difficulties.
This we find and do in Jesus, through Jesus, with Jesus who said in our gospel today, “My Father is at work until now, so I am at work” (Jn.5:17).
Remember that scene of the feeding of five thousand in the wilderness when Jesus and the Twelve crossed the lake to the other side to rest but a vast crowd followed them and even got ahead of them to the site. When Jesus saw them, he was moved with pity because they were like “sheep without shepherd” that despite his being hungry and tired, he taught them many things, healed their sick, exorcised the possessed and later, fed and satisfied them all from just five loaves of bread and three pieces of fish.
Tenderness is when we are moved to help those in need while we ourselves are also suffering. Hence, it is not surprising at all to find that the most tender and caring people are also the ones who suffer most. Like moms and these days, the medical front liners who continue to serve us amid the risks they face!
Being tender and caring
are essentially the works of God
made known to us in Jesus Christ.
It has been a year since we had the longest lockdown in the world. It is fitting that as we recall those days even if dark clouds still loom above us these days that we remember the people who have cared for us and made life bearable: all those working in the hospitals supporting our doctors and nurses; the market vendors who ensured we have food on the table; the staff members of the botica we usually visited to get our medicines; the panadero who prepared our daily bread; our teachers who braved the digital world so we may continue with our schooling and learning process, and many more.
It is a tremendous grace from God to be able to be tender with someone because that means we care like Jesus Christ.
Photo from GMA-7 News of Mang Dodong.
Today, God reminds us that amid this great darkness still looming above us in this time of the pandemic, He cares for us very much and wants us to care for one another too, especially for those going through many trials and difficulties in life.
Let us give Jesus our hands and our hearts to be vessels of his divine Tender Loving Care. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, Fourth Week in Lent, 17 March 2021 (St. Patrick's Day)
Isaiah 49:8-15 <*{{{>< + ><}}}*> John 5:17-30
Photo by author, December 2020.
"Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you."
(Isaiah 49:15)
If there is one thing we terribly miss these days a year since the start of this pandemic is tenderness, your kind of Tender Loving Care (TLC) only you, God our Father, can give like a mother to her child.
How sad that in this time of difficulties when there are so many sufferings and darkness around us, there are also much arrogance and apathy afflicting many of us.
More sad is how everybody is solely focused in finding a cure to control spread of COVID-19, often in drastic measures that only worsen the plight of the weak and marginalized, many have forgotten the need for more care for everyone, not only for those sick but also for our front liners who have lost so many of their family and friends in this time of the corona.
In this continuing darkness of our lives despite the sparkle from vaccines that are still unavailable to many of us, we know you continue to work to save us in Jesus Christ your Son who assured us, “My Father is at work until now, so I am at work” (Jn.5:17).
Let us do your work, Lord, especially today as we celebrate the feast of St. Patrick. Use our hands and our hearts to tenderly serve others especially those deep in darkness with sins and sufferings.
Teach us not only to be compassionate willing to suffer with others but most of all, fill us with the Father’s tenderness to care like you so that we are moved to reach out, going down to the level of those crying, of those so tired and about to give up in life.
Soften our hearts that have been hardened with negativities and cynicisms of time.
Stir our hearts, O Lord, that like you even in our hunger and pain, we may realize there are others more hungry and more in pain than us, hoping for some comfort and care, healing and encouragement, or simply company and inspiration and reason to live.
Let our hands and our hearts, our whole selves be an extension of your tender mercy and care so that “the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the path of peace” (Lk.1:78-79). Amen.
lordmychef.com 