The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Thirty-Third Week of Ordinary Time, Year II, 20 November 2024 Revelation 4:1-11 <*((((>< + ><))))*> Luke 19:11-28
Photo by author, sunrise in Dumaguete City, 11 November 2024.
How lovely are your words these past days, dear Lord, of Bartimaeus gaining his sight and Zacchaeus being raised in his stature before you in his conversion.
We are Bartimaeus and Zacchaeus!
Grant us, Jesus vision more than sight to see beyond material things so that we may aspire always to rise above our many shortness in life.
Open our hearts and our minds like John to experience a vision of God, of heaven amid all the darkness and sufferings in this life.
I, John, had a vision of an open door to heaven, and I heard the trumpetlike voice that had spoken to me before, saying, “Come up here and I will show you what must happen afterwards” (Revelation 4:1).
You are beyond descriptions, God our Father like what John saw in his vision; teach us to submit ourselves to You in prayer and silence than manipulate who You really are so beyond understanding!
“He replied, ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'” After Jesus had said this, he proceeded on his journey up to Jerusalem (Luke 19:26-28).
Like Zacchaeus yesterday, he realized that to rise in one's stature is actually to go down, to be humble to allow Jesus raise us up in His loving mercy; take away our worldly thoughts about "Jerusalem" and learn to lose ourselves in You, Jesus, to truly see the glory awaiting us in You. Amen.
Photo by author, Bohol Sea from Salum Dive Resort, Dauin, Negros Or., 10 November 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday before the Epiphany of the Lord, 05 January 2023 1 John 3:11-21 <*((((>< + ><))))*> John 1:43-51
Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.
How wonderful on this fifth day of 2024, O God our Father, that you amaze us first on what is truly amazing...
"Do not be amazed, then, brothers and sisters, if the world hates you" (1 John 3:13).
Many times we are amazed at the evil men and women do; we are amazed and surprised in the negative sense like shocked, appalled, even embarrassed when others speak and act shamelessly against what is true, good, and beautiful; to be amazed in the negative sense makes us withdraw to examine our very selves if we too have become callous and shamelessly evil.
What is truly amazing, worth of our surprise is when we are amazed in the positive sense like Nathanael: "Can anything good come from Nazareth?" Philip said to him, "Come and see" (John 1:46).
Only what is truly good, very true, and really beautiful is amazing; nothing can make our hearts leap even in momentary disbelief and amazement like Nathanael to hear or see or experience something so good and all good; and that is YOU, O God, the most amazing of all now brought nearer to us in Christ Jesus; in him, we have realized and experienced that "God is greater than our hearts" (1 John 3:20) because you, O God, your love and your truth, your mercy and your kindness are all beyond our grasp; nothing can be so amazing, loving Father, for us to experience your love far beyond anything we could expect for ourselves; make us believe, let us be amazed in you. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-first Week of Ordinary Time, Year I, 06 November 2023
Romans 11:29-36 ><))))*> + ><))))*> + ><))))*> Luke 14:12-14
Photo by author, St. Scholastica Retreat Center, Baguio City, August 2023.
Dearest God our loving Father,
I join St. Paul today in praising
you through Jesus Christ your Son
who made us experience personally
your transcendence and
immanence:
"Oh, the depth of the riches
and wisdom and knowledge
of God! How inscrutable
are his judgments and how
unsearchable his ways!
For who has known the mind
of the Lord or who has been
his counselor? Or who has
given him anything that he may
be repaid?
For from him and through him
and for him are all things.
To God be glory forever.
Amen."
(Romans 11:33-36)
Photo by author, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Forgive me, O God,
in always trying to reduce you
to our human level when I try
to explain how and why things
are happening in my life,
in the world;
you are simply beyond and
transcendent, surpassing all
we can think about you -
the moment we realize a truth
about you, it is never enough;
at the same time, you are
immanent, totally present in
everything you have made,
yet still, so close and so far
at the same time!
Deepen my faith in you,
Father through Jesus Christ;
let me trust you as St. Paul
assured us today that your gifts
and call are permanent and
irrevocable (Romans 11:29);
let me follow Christ's admonition
in the gospel to think more of
others than of myself especially
the poor, the crippled, the lame,
the blind and those who could
never repay me (Luke 14:13);
let me realize that it is in
sharing your gifts to me with
others that I am truly enriched
not when I insist on my own interests.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Transfiguration of the Lord, Cycle A, 06 August 2023
Daniel 7:9-10, 13-14 ><}}}*> 2 Peter 1:16-19 ><}}}*> Matthew 17:1-9
Photo of the mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel (from commons.wikimedia.org).
Today we take a break from our gospel readings to celebrate the Feast of Transfiguration (August 06) that falls on a Sunday this year. The segue fits perfectly the series of parables we heard these past three Sundays that mentioned judgment day at the end of time.
Recall how Jesus interpreted his parables especially the separation of the weeds and wheat at harvest time as well as keeping the good fish caught in the net, throwing the bad ones that all evoke of judgement day in the end of time. For Matthew, the transfiguration of Jesus is exactly about the end of time when Christ’s glory is revealed at his Resurrection and ultimately in his Second Coming.
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light.
Matthew 17:1-2
Mt. Tabor, believed to be the site of the Transfiguration of Jesus. Photo from iStockphoto.com.
In the Gospel according to Matthew, major events in the life of Jesus Christ mostly happened on a mountain: his temptation (Mt. 4:8), his inaugural teaching, the sermon on the mount (Mt. 5:1) and the sending of his apostles on their mission throughout the world until the end of time (Mt. 28:16).
Here at his transfiguration on top of the “high mountain” of Tabor we find glimpses of Christ’s explanation of the parable of the weeds among the wheat when he said that “the righteous will shine like the sun in the kingdom of their Father” (Mt. 13:43). See how this transfiguration of the elect at the end of time that was shown to Daniel in the first reading is expressed exactly in the same way as that of the face of Jesus on Mount Tabor that had “shone like the sun” as witnessed by the three apostles. Peter strongly attested to it later as we have heard in the second reading.
Last week in the daily readings from Exodus we have heard how the face of Moses also shone like the sun after he had conversed with God on Mount Sinai and every time he would see God at his tent called the dwelling in their journey in the desert. That is the context why Peter volunteered to build three tents for Jesus, Moses and Elijah during the transfiguration. The Jews have a celebration called feast of booths or tents they called sukkoth. The tent is the dwelling place of God in the wilderness that eventually became the temple of Jerusalem. It was the closest thing they have with God and with heaven. At the transfiguration of Jesus, the three apostles were enthralled at the experience and sight they did not want to go down because it was literally heaven, being with God. The transfiguration event itself for them was the fulfillment of their faith and everything in the Old Testament.
They would realize later that to dwell with God means to continue the journey in Christ, with Christ marked with many ascents and descents happening not just in space or physically but more of the interior kind. That is how we are transfigured, always inside. Right in our heart and soul. That was the deeper meaning of Moses entering God’s dwelling in the desert – of him being one in God, with God – that his face would shone after, prompting him to cover it because people were scared.
Photo from custodia.org, Basilica of the Transfiguration on Mt. Tabor, Israel.
Whatever is found on the face is always a reflection of what is in the heart and soul. No amount of cosmetics and beauty procedures can ever bring out that glow and radiance of anyone’s face beaming with joy and fulfillment, peace and contentment.
The face is the reflection of the depths – or shallowness – of one’s heart and soul. There is an English word used to describe this inner dynamics of the face – countenance. Any change in our countenance indicates something is being transformed within us as a result of our communion with God. That is why we describe some people even we do not know them as malalim or deep, or magaling magdala ng problema because of their countenance. In the same manner, we easily notice something rotting inside a person when despite one’s having good features like flawless skin or aquiline nose, beautiful eyes and the like. This is what the young people would call as “uma-aura” when they pose for FB or IG. Aura is the spirit within evoked by one’s face that cannot be manipulated.
The face of Jesus shone like the sun at his transfiguration primarily because deep inside him is his complete and perfect union in the Father. Jesus would always insist on this reality within him, his perfect communion in the Father from which also flows his total obedience which will reach its highest point at his Passion and Death on the Cross, his own Pasch or exodus.
There at Mount Tabor in his transfiguration, we are shown that Christ’s glory cannot be separated from the Cross. His majesty and triumph shall come from his pasch. And so are we his disciples. That is why the voice heard by the apostles said, “This is my beloved Son, with whom I am well-pleased; listen to him”. From now on, Christ would be speaking of his coming Passion, Death and Resurrection. All his lessons after Mount Tabor are about our participation in his paschal mysteries. Do we listen?
The apostles learned and embraced all these lessons in a process slowly with the guidance of the Holy Spirit after Pentecost. That is why Jesus told them to come down from Tabor to continue their journey to Jerusalem to fulfill his mission. Through them we have believed despite our not having seen Jesus that is how he would appear as “Lord” on the mountain that we the faithful are climbing to participate in the ultimate manifestation of his return at the end of time.
And there lies the good news of this Feast of Transfiguration happening in this dry month of August, often described as ghost month too. As we go through the last half of Ordinary Time’s remaining 17 weeks, may we continue to ascend in Christ, with Christ with his Cross in sharing his paschal mysteries in our daily lives. After the euphoria of Easter Season that had closed on Pentecost Sunday, we are reminded anew this sixth of August to never lose sigh of the Cross of Good Friday as our path to glorious transfiguration of Jesus Christ.
To journey with Christ, listening and obeying his voice is something of the inside and not just of space or place. Discipleship demands persistent practice of the Lord’s teachings and examples as we shall hear from the gospel these coming Sundays.
As COVID-19 virus wanes that we resume most of our activities minus the many protocols before while still being cautious and careful, may we face our inner issues in Christ and the Holy Spirit to be transfigured in him. Amen.Have a blessed week ahead. It is a Sunday, celebrate Mass with others in your Parish, pray for those still suffering from the effects of typhoon Egay and Falcon.
Painting of the Transfiguration by Italian artist Duccio di Buoninsegna between 1308 and 1311 from commons.wikimedia.org.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Ninth Week of Ordinary Time, 09 June 2023
Tobit 11:5-17 ><]]]]'> + <'[[[[>< Mark 12:35-37
Photo. by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.
Thank you dearest Lord
our God and loving Father
for the week past, for the
achievements and failures too,
for joys and hurts, for everything.
You are above all, God our Father;
all good things come from you
and if ever bad things happen to us
as a result of our sins and wrong
decisions or due to evil in the world,
you are very much aware of its
happening to us,
always ensuring that despite its
negative impact on us,
it would still lead to something
good and beautiful for us.
Like in the blindness of Tobit.
Give us the grace of patience
and perseverance, and much faith
and trust in you to await your day
of redemption,
your day of salvation,
your day of healing
and coming.
Then Tobit went back in, rejoicing and praising God with full voice. Tobiah told his father that the Lord God had granted him a successful journey; that he had brought back the money; and that he had married Raguel’s daughter Sarah, who would arrive shortly, for she was approaching the gate of Nineveh.
Tobit 11:15
Vanish all our doubts on you,
Lord Jesus Christ;
let us realize how the very
scriptures identify you
as our Messiah and Lord of all,
the fulfillment of God's promise
of Old; most of all, let us submit
to your power and authority
for you are our Lord and God alone.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-A, 05 March 2023
Genesis 12:1-4 >+< 2 Timothy 1:8-10 >+< Matthew 17:1-9
Photo by author, sunrise at Taal Lake, 08 February 2023.
Something so personal has happened with me this past week. It is something that is still unfolding, making me realize so many things in my life and ministry that as I continue to reflect on the death last Sunday of our elderly priest, Msgr. Vicente Manlapig, at the Fatima University Medical Center where I serve as its chaplain.
I was out when told about Msgr. Manlapig’s passing shortly before 3PM. It was the First Sunday of Lent. After saying a prayer for him, it suddenly dawned upon me that he was the second elderly priest I had taken cared of who also died in this blessed Season of Lent. The first was Msgr. Macario Manahan who died 16 March 2014, the Second Sunday of Lent at that time. I was with him when he died that afternoon as he lived very near my former parish assignment.
What a tremendous blessing God has given me to have attended to their spiritual needs preparing them for their deaths, of how life indeed is a daily Lent preparing for Easter when we have to go through many difficult series of temptations and sufferings that lead us to our transfiguration (https://lordmychef.com/2023/02/27/deaths-in-lent/).
It is the very path of life and death of every disciple of Jesus, from temptations in the wilderness to transfiguration on the high mountain. It is something we all have to go through in Christ, with Christ and through Christ.
Jesus took Peter, James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here…” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”
Matthew 17:1-4, 5-9
Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.
Unlike Luke’s account that was set in the context of a prayer, Matthew’s version of the transfiguration of Jesus Christ illuminates the Lenten pilgrimage of the Church that is the tragedy of the Cross being seen always in the perspective of the Easter radiance. It is the oneness and inseparability of Christ’s divinity and glory with the Cross through which we get to know Jesus correctly.
Recall that the transfiguration happened after Peter’s confession of Jesus as “the Messiah, the Son of the living God” at Caesarea Philippi (Mt.16:16) where Jesus also made the first prediction of his passion, death and resurrection. From that day on, Jesus began instilling into the Twelve his conditions of discipleship, “Whoever wishes to come after me must deny himself, take up his cross and follow me” (Mt. 16:24). It was a very difficult lesson for them to learn and accept that triggered Judas to betray Jesus. The remaining disciples would only fully appreciate it after the Easter event with the help of the Holy Spirit on Pentecost.
That is why the transfiguration was actually some sort of a “teaching aid” for this most difficult lesson of his disciples when Jesus gave Peter, James and John a glimpse of his coming glory after his pasch. See that very clearly, Matthew recorded Christ’s instruction not to tell the “vision” to anyone until Easter; the transfiguration did happen and was seen by everyone there as Matthew used the word vision to describe it.
Like the three disciples, many of us are given with this unique privilege by Jesus to have a glimpse and vision of Easter, of glory when we join him on the Cross with our own sufferings and trials and when we accompany those in severe tests in life like the sick and dying.
Photo from iStockphoto.com of Mount Tabor in Israel where Jesus is believed to have transfigured.
Amid the pain and hurts we go through or see in others, we “see” Jesus, we feel Jesus, we experience Jesus.
Many times like Peter we speak and do things without really thinking well about them because we are overwhelmed by the experience as well as the vision and sight.
And most of the time, the sight and experiences are very frightening when God speaks to us, telling us to listen to Jesus his Son, to simply obey him and trust him.
Here we have a deepening of our reflection last Sunday of the need to fix our eyes on Jesus son that we may not fall into temptations and sin. Many times we do not see everything clearly but if we close our eyes and have faith in Christ, things get clearer until it is him alone do we see with us especially after passing over a turmoil or a test in life. Like the first man and woman, our eyes are misled by so many things that look so good but not good at all. In fact, there are things that look bad that could really be good after all like pains and sufferings in life!
In the second reading, St. Paul tells us through St. Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2 Tim. 1:8) which matches directly the instruction in the voice heard during the transfiguration, “This is my beloved Son, with whom I am well pleased; listen to him” (Mt. 17:5). After the transfiguration, everything that Jesus would tell his disciples and everyone that include us today is his coming passion, death and resurrection as well as the conditions of discipleship we mentioned earlier. God wants us to listen and follow his Son Jesus Christ to the Cross in order to join him in the glory of Easter.
We are transfigured and transformed into better persons by our pains and sufferings. That is the irony and tragedy of this age: we have everything like gadgets and money and other resources to make lives easier and comfortable but we have become more lost and alienated, empty and no direction in life. There cannot be all glory without sorrow; no Easter Sunday without Good Friday.
Lent is a journey back home to God who wants us all to share in his glory through Jesus Christ’s passion, death and resurrection. It is a blessed season we are reminded to always arise in Christ, to have courage and be not fearful of failures because right now, we are already assured of victory and glory in Jesus. Let us ascend with him the high mountain of sacrifices and hard work, of prayers and patience, mercy and forgiveness to be transfigured and glorified like him. Let us imitate Abraham in the first reading to respond to this call by God with faith and hope, obedience and perseverance. Amen. Have blessed and transformative week ahead.
Photo from custodia.org of Basilica of the Transfiguration on Mt. Tabor, Israel.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Ordinary Time, Year I, 10 January 2023
Hebrews 2:5-12 ><000'> + ><000'> + ><000'> Mark 1:21-28
Photo by author, Nasugbu, Batangas, 06 January 2023.
Today we begin the Ordinary Time
in our liturgical calendar; please do not
let us be misled, O God our Father,
taking these days for granted,
of thinking ordinary as bland,
or usual
or nothing special;
make us realize that ordinary
means something about order,
of being orderly,
of being the rule
and ordo.
Make us see like the psalmist
the beauty of what is ordinary:
"O Lord, our Lord,
how glorious is your name
over all the earth!
What is man that you should be
mindful of him, or the son of man
that you should care for him?
You have made him little less
than the angels, and crowned him
with glory and honor.
You have given him rule over
the works of your hands,
putting all things under his feet"
(Responsorial Psalm 8:2, 5, 6-7).
Our loving God,
you have made Jesus your Son
and our Lord so ordinary like us
to be one with us in our sufferings
and pains, even death, so that in his
resurrection we may share in his
extraordinary glory; Jesus is able to
help us because he has become ordinary
like us that is why, let us embrace
wholeheartedly our humanity
including our frailty
to be one in Jesus.
Cleanse us, dear Jesus,
of our impurities,
of our sins,
of our narrow-mindedness
and biases that make us
resist your holiness found
in ordinariness like that
unclean spirit possessing
a man in the synagogue;
let us not stop in just admiring,
of being astonished with your
words and works and wonders;
let us submit ourselves to your
authority, Lord Jesus, beginning
with the most ordinary things in life
like listening and putting into practice
your words and teachings so we may
experience your extraordinary
healing and presence.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XIX, Year I in Ordinary Time, 12 August 2021
Joshua 3:7-10, 11, 13-17 ><]]]]'> Matthew 18:21-19:1
Photo by author, sunrise at Lake of Tiberias (Galilee), the Holy Land, 2019.
Praise and glory to you,
O God our loving Father!
How great indeed are your
works that you do everything for
our own good even long before
we are born, preparing us
for every great moment of
trials long before we have seen
them coming or even happening!
You are always there, Father
ahead of us in every step of
the way in this life like in the
entrance of your chosen people
to your promised land preceded
by the ark of the covenant,
parting the Jordan River so that
your people may cross on dry land
reminiscent of the Exodus at Red Sea.
No sooner had these priestly bearers of the ark waded into the waters at the edge of the Jordan, which overflows all its banks during the entire season of the harvest, than the waters flowing from upstream halted, backing up in a solid mass for a very great distance indeed… While all Israel crossed over on dry ground, the priests carrying the ark of the covenant of the Lord remained motionless on dry ground in the bed of the Jordan until the whole nation had completed the passage.
Joshua 3:15-16, 17
Dear God, whenever I review my life
especially those low moments of
failures and disasters, sins and evil,
sickness or wrong decisions when I thought
everything had collapsed and totally gone,
you were always there, bringing me to safer
grounds; you were always there five steps
or more ahead of me, fixing all the problems
and troubles I have fallen into, even trapped inside.
Like in the history of Israel from Abraham to Joshua,
you never stopped surprising me
with your mighty presence and love.
But the greatest of all
marvelous things you have done
to me and us all, loving Father,
is sending us your Son Jesus Christ
to save us from all our sins with your mercy
and forgiveness that is without end.
Like in today's parable, teach us to be
merciful and forgiving to those who have
sinned against us for we are all
forgiven sinners you love so much.
You have done so much for us, Father,
but we have done so little for you through others.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Wednesday, Memorial of St. Scholastica, Virgin, 10 February 2021
Genesis 2:4-9, 15-17 >><)))*> + >><)))*> + >><)))*> Mark 7:14-23
Photo by author, Camp John Hay, August 2019.
Praise and glory to you, God our loving Father and Creator of heaven and earth. Yes, we may be so small in this vast universe but it is in our smallness you have made us so great by creating us at the center of all your creation, the master of our world!
the Lord God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being. Then the Lord God planted a garden in Eden, in the east, and he placed there the man whom he had formed. The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it. The Lord God gave man this order: “You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; the moment you eat from it you are surely doomed to die.”
Genesis 2:7-8, 15-17
Forgive us, dear God when we always forget that our freedom is never absolute; that from the beginning there has always been exception in doing everything.
Yes, we are the master of our world but YOU remain our Master; hence, the primary task of keeping this relationship with you always intact, always maintained, always whole and never separated from you.
From this relationship flows everything that is beautiful in your creation, O God: from each one of us who is a microcosm of the universe, a paradise within with all the gifts and abilities to become according to your plan and, on to the whole world you have given to us as a gift we must take care and nurture by responsibly enjoying it, neither harming nor destroying it.
Photo by author, Petra at Jordan, May 2019.
Alas, like what Jesus reminds us today in the gospel, we have defiled our inner selves with evil and sins so that from our hearts come unclean thoughts and actions.
Though we may no longer have those issues of unclean food like during your time, dear Jesus, we remain focus on so many trivial things that we ignore the real evils right in our hearts.
Through the prayers of St. Scholastica, help us to consecrate ourselves to you, O God, to be pure and simple in our thoughts and ideals, words and actions that reflect your true beauty and majesty in simply being good and holy. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of the Exaltation of the Cross, 14 September 2020
Number 21:4-9 >><)))*> Philippians 2:6-11 >><)))*> John 3:13-17
Photo by author, Lent 2019.
Thank you very much, God our loving Father, for this Feast of the Exaltation of the Cross of your Son Jesus Christ. Please increase our patience lest we complain like your people at the desert to Moses.
With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!
Numbers 21:4-5
You know, dear God, how we feel right now after seven months of journey in the pandemic: we are tired and exhausted, wearied and anxious, most of all, afraid of how things can go worst specially with the incompetence of our government officials.
Please, grant us patience to continue with the journey but allow us too to complain from our hearts, to cry out our pains and fears to you because it is only you who can help us in our situation. Most of all, let us complain from our hearts as an expression of faith and hope in you, Lord.
We are convinced of your love and presence but sometimes we are overwhelmed by the sufferings and difficulties on this period of the pandemic that we think more of ourselves, of our well-being that we forget you are our companion in the journey.
We fail and even refuse to see you in this journey as we complain from our minds, when we are filled with pride, believing in our ourselves that we question you, when we dare you, when we think of ways of manipulating you in our favor.
Open our eyes to see again on this feast and celebrate how you have transformed the worst signs of death and torture in history to be the doorway to life and healing like snakes becoming medicines to snake bites and the cross becoming the sign of love.
Open our minds that instead of complaining of the death of Jesus Christ, we celebrate his resurrection and glory in heaven. Instead of dwelling on pain and suffering, we focus more on healing and salvation.
May we keep in our minds that taking the form of a slave, of carrying our crosses leads to your exaltation, our loving and merciful Father. Amen.
Photo by author of Brazen Serpent Monument on Mt. Nebo inside the Franciscan Monastery in Jordan, May 2019.
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