Mary in the hiddenness of God

Quiet Storm by Fr. Nicanor F. Lalog II, 10 September 2020

Chapel of the Milk Grotto in Bethlehem where the Holy Family hid before fleeing to Egypt to escape Herod’s murder of innocent babies. According to tradition, a drop of milk from the Virgin Mary fell on the floor of the cave that turned color of the stones to white.

We have just celebrated the Feast of the Birth of the Blessed Virgin Mary, the most perfect example of one who had experienced God’s hiddenness in her life, teaching us with some important lessons in rediscovering and keeping God’s hiddenness specially in this age of social media when everything is shown and has to be seen.

We have mentioned in our previous blog that hiddenness is different from being invisible that simply means “not visible”; hiddenness is more than not being seen per se but that feeling with certainty that God is present though hiding because he wants to surprise us. If God were not hidden, we would have not found him at all. And the more God is hidden, the more we are able to see him and experience him too as seen in the life of Mary (https://lordmychef.com/2020/09/04/the-hiddenness-of-god/).

The hiddenness of Mary.

Simplicity and humility of Mary as venue for the perfect setting of God’s coming in Jesus Christ. Consider her origins: her town of Nazareth in the province of Galilee was definitely outside the more popular city of Jerusalem that was the place to be at that time. Most of all, it is the only town in the New Testament never mentioned in the Old Testament nor by the prophets for lack of any significance in the coming of the Messiah.

Nazareth was largely unknown with some hint of notoriety as expressed by Nathanael (aka, Apostle Bartholomew) when he expressed disbelief to Philip who told him they have found the Christ, Jesus of Nazareth, by saying “Can anything good come from Nazareth?” (John 1:46)

Photo by author of chapel at the grotto believed where Mary received the good news of bearing Jesus Christ in her womb underneath the Basilica of the Annunciation at Nazareth, Israel (2019).

But that is how God works in his hiddenness, coming to us in the most ordinary places and circumstances, even least expected like Mary who was definitely not “in” if we go by today’s popular standard of “who’s in and who’s out?”

In fact, she was so “outside” the circle of influence of their time with her being promdi as we say these days, without any illustrious lineage to be proud of like her spouse Joseph who was from the royal Davidic line or her cousin Elizabeth from the priestly branch of Aaron, the brother of Moses whose husband, Zechariah belonged to another priestly clan in Israel.

Yet, God chose Mary to be the Mother of Jesus Christ because of her hiddenness expressed in her simplicity and humility. It is a far cry from our extreme “Marianism” when we almost worship Mary forgetting Jesus Christ her Son and our Savior! Worst still is the growing trend of “triumphalism” in many parishes racing for the so-called “episcopal” and “canonical” coronation of their various images of the Virgin Mary that come in all kinds of names and titles that has come to look more of a fad than authentic Marian devotion.

Without any intentions of denigrating the role and stature of the Blessed Virgin Mary in our faith as well as her proper place in the life of the Church defined by Vatican II’s Lumen Gentium, I dare ask the following questions:

Photo by author, a replica of Our Lady of the Poor of Banneux, Belgium at Girlstown, Cavite (2009).

Is her coronation in heaven as Queen of heaven and earth not enough?

Why the need for these lavish spectacles for the coronation of the most simplest and humblest woman to have lived on earth?

It is a clear case of triumphalism – that exaggeration or overdoing our worship and rituals – especially if the Marian image is less than 200 years old without widespread devotions like the ones at Sto. Domingo (Quezon City) and Manaoag (Pangasinan).

I do not think the Blessed Mother would favor this considering her simplicity and solidarity with the poor and marginalized peoples seen in her many apparitions.

See the quaint and charming simplicity of Mary at Fatima in Portugal (1917) and lately at Banneux in Liege, Belgium (1933) where she identified herself as “Lady of the Poor”.

Note how the Virgin Mary reads “the signs of the times” in her apparitions and appearances when during the 1500’s at the height of European royalties and expeditions, she was always portrayed as victorious in regal clothes; but since Fatima in the 20th century as the world sank into the excesses of Industrial Revolution and affluence, Mary appeared simple, always in solidarity with the poor and suffering.

It is a cue we are sorely missing and sad to say, instead of renewing the world as St. Paul had asked us, we have allowed ourselves with the Mother of God to be transformed into the ways of the world by immersing in its showbiz frenzies, focusing on the material aspects like expensive clothes and jewelries.

Second example of Mary’s hiddenness is her oneness with Jesus Christ. She was never on her own, always seen in Jesus, with Jesus her Son and Lord. She believed in him so much, making him the focus at the wedding feast at Cana as well as at the foot of the Cross where she expressed in the most strongest terms her solidarity with the Savior of the world.

This has always been insisted by the Church since Vatican II regarding our devotions to Mary that must always be in relation with Jesus and his mission — never on her own.

In all her apparitions, the Blessed Mother has always been consistent with her messages of conversion and return to God through her Son Jesus Christ, the frequent reception of the Sacraments of the Eucharist and Confession or Reconciliation.

Mary’s Christocentricity is best seen in her oneness with him in pains and sufferings like in the Pieta and the Mater Dolorosa where Jesus is the one standing out, not her. Nor anybody else.

When Mary, or anybody else for that matter goes on one’s own, Jesus is no longer hidden but removed from the scene. Then his Cross disappears and all that is seen is Mary in all her “beauty and glory” that are empty, very secular because these attributes come precisely from her communion in Jesus!

Perhaps, this pandemic is teaching us today to review our Marian devotions and processions that have become more of a show and a spectacle for Instagram than for deepening of our faith.

I pray that the Cofradia that holds the annual December 8 processions at Intramuros would take a rest this year until 2022 to discern their noble efforts before that have degenerated to pomp and pageantry among “devotees” specially camareros and camareras trying to outshine and outclass each other with some participation at the sidelights of their pastors and sacristans.

Keeping the hiddenness of God while we remain hidden in contemplation.

Of all the qualities of Mary we all must imitate to help people rediscover God’s hiddenness is her being hidden in prayer and contemplation.

St. John Paul II noted in Rosarium Virginis Mariae when he launched the Luminous Mysteries in 2002 that although the scriptures are silent about where was Mary during the other significant moments of the life of Jesus, especially at the institution of the Holy Eucharist, it was most likely that Mary was also present deep in prayer.

This we find clearly at the Pentecost when the Holy Spirit descended upon the apostles and the Blessed Virgin Mary while they were praying at the Upper Room in Jerusalem (Acts 1:13-14).

Modern rendition of the Pentecost with Mary among the other disciples of Jesus. From Google.

Pope emeritus Benedict XVI shares with us his profound insight in his second Jesus of Nazareth book series (Birth of Jesus) how after the annunciation of the the birth of Christ to Mary, the angel left her totally without ever coming back to warn or instruct her unlike with Joseph. After saying “Yes” to the plan of God to be the Mother of Jesus, Mary immersed herself deep in prayers and contemplation, becoming hidden herself in God.

Since then, she never doubted Jesus her Son as the Christ, nurturing her faith with prayers beautifully expressed by St. Luke in saying how “Mary treasured things in her heart” when facing difficult situations like during his birth and his finding at the temple. It is not surprising that in the contemplation by St. Ignatius of Loyola, the Risen Lord must have first appeared to his Mother upon rising from the dead because she was the first to believe totally in him (which became the basis of our tradition of the Salubong).

Mary has always been present in the hiddenness of Christ from his coming in the darkness of the night on a manger in Bethlehem, to his hidden years in Nazareth, to his ministry when he would always retreat to a deserted place to pray, to his Crucifixion and death and burial on Good Friday and finally, in the darkness of Easter.

In this age of social media where everyone and everything has to be seen and shown with nothing hidden anymore even without qualms and shame at all, part of our mission and ministry as priests and religious is to lead people back to God’s hiddenness like the Virgin Mary so they may realize anew that the best things in this life are not always seen.

To fulfill this is for us first of all to imitate God like Mary — be hidden!

How unfortunate that instead of leading the people back to God’s hiddenness, we priests and religious have in fact joined the secular world, imitating the “influencers” like bloggers and vloggers that instead of focusing on God who is hidden, we are concerned with our selves and all the “porma” for the sake of number of “likes” and “followers” we have in our posts.

The more we try so hard to make God visible in our ministry by imitating the styles and gimicks of some media personalities that make our liturgy look like a variety show complete with song and dance numbers with our altars heavily decorated like a studio set with giant tarpaulins like in EDSA, that is when we remove God totally – not only his hiddenness – from the scene and inverse proportionately, the more we priests and pastors become more popular than the Lord himself.

*“The Assumption of the Virgin” by Italian Renaissance painter Titian completed in 1518 for the main altar of Frari church in Venice. Photo from wikidata.org.*

And that is how cults begin, with or without Jesus. It is very sad, even tragic and ironic because we have removed God himself – even Mary! – by unconsciously making ourselves the center of attention like pop icons and idols.

Mary had shown us the most perfect example of discipleship which is more of Jesus, less of self.

Can we not post without using our own pictures – no matter how profound our thoughts are – so the people may see the hiddenness of God in a photo of a lovely flower or a magnificent sunset? Unless you are a bishop or the Pope himself, having your photo published specially in the news is part of the information process about the person in focus. It is totally different in Church communications which is all about God and his message of love, not us.

The quarantine period invites us in the Church to appreciate and share this wonderful hiddenness of God by first becoming incognito, unknown and hidden from others, preferring to be at the background or “behind the camera” as we follow God in his hiddenness until we go to that great beyond of totally hidden from everybody except God.

Do not worry. We have Mary in every step along the way. Amen.

A holy déja vu?

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II

Monday, Solemnity of St. Peter and St. Paul, Apostles, 29 June 2020

***Acts of the Apostles 12:1-11* >><)))> 2 Timothy 4:6-8, 17-18* <(((><< Matthew 16:13-19***

As I prepared to celebrate today’s Solemnity of the two pillars of the Church you have established, Lord Jesus Christ, that image of your Vicar and St. Peter’s successor, Pope Francis delivering his extraordinary Urbi et Orbi message last March 27, 2020 before an empty St. Peter’s Square flashed into my mind, something like a deja vu.

It is a holy deja vu, Lord, of St. Peter’s experience in prison on a Sunday night…

In those days, King Herod laid hands upon some members of the Church to harm them… he proceeded to arrest Peter also – it was the feast of the Unleavened Bread – he had him taken into custody and put in prison under the guard of four squads of four soldiers each. He intended to bring him before the people after the Passover. Peter thus was being kept in prison, but prayer by the Church was fervently being made to God on his behalf. Suddenly the angel of the Lord stood by him and light shone in the cell. He tapped Peter on the side and awakened him, saying, “Get up quickly.” The chains fell from his wrists. The angel said to him, “Put hi on your cloak and follow me.” So he followed him out, not realizing what was happening through the angel was real; he thought he was seeing a vision.
Acts of the Apostles 12:1, 3-5, 7-9

It is happening again, Lord, when we are all in great darkness due to this COVID-19 pandemic.

How blessed are we, O Lord, here with us in the midst of this pandemic is Pope Francis, St. Peter’s successor and St. Paul’s reminder to continue in proclaiming your Gospel in season, out of season.

Keep him strong and inspired always in order to lead us through this dark 2020.

We pray, O dear Jesus, for our Church especially here in the Philippines.

Our churches remain closed, some of our leaders are under attack while some of them along with our fellow workers are so afraid, so timid, abandoning their flock in this crucial moments of tests. Others are so concerned with trivial things, pursuing positions, fame, and wealth.

Have mercy on us, Jesus in veering away from your person and your Cross.

Strengthen us your Church, Lord, especially Pope Francis and all the bishops and priests, to always be aware of the angels you are sending us to deliver us from so many dangers in this time of crisis.

May we avoid “over thinking” that results into “analysis paralysis” that we forget to focus and do the more important things at this time which is to accompany, to be one with your flock now under various attacks not only by the corona virus but the diseases of indifference and convenience.

May we your body, the Church continue to pray with confidence, remembering your own pasch that brought us to salvation as we thank you too in keeping us safe and alive since March.

Give us the courage of St. Paul to take this period of pandemic and crisis as a form of pasch for each one of us, that we may willingly die in our selves and offer ourselves to you through others as an offering through worship with our loving service to one another.

May we keep our sights focused on you alone, Lord Jesus, the Christ of the living God sent to make us one.

Like St. Peter and St. Paul, though they were poles apart in their personalities and backgrounds, they were united in serving you, working for you by seeking only your face, your voice, your will and your presence.

May we keep in mind that when we fail to know you, Lord, that is when people fail to know and meet you too like the people of your time who claimed you were one of the prophets

Yes, the situations today may be like a holy deja vu from the past but you are definitely and truly present among us in this time of crisis.

St. Peter and St. Paul, pray for us!

Amen.

St. Peter by ecclesiastical artist Willy Layug at the Malolos Cathedral.

St. Paul by ecclesiastical artist Will Layug at the Malolos Cathedral.

St. Paul in time of COVID-19: need for pastoral communication

Quiet Storm by Fr. Nicanor F. Lalog II, 11 June 2020

Painting by Raphael (1515) of St. Paul preaching at Areopagus in Athens, Greece. From wikipedia.

With houses of worship still closed despite the opening of most business establishments, here is the final installment of reflection in our series on how the life and teachings of St. Paul may help us in our ministry during this time of COVID-19 amid a perceived government “persecution” of the Catholic Church.

There is no doubt that like during his time, St. Paul would be using modern means of communication to preach the Gospel of Jesus Christ especially in this most trying time of our history, using the internet as the new “Areopagus” with social media in particular.

Then Paul stood up at the Areopagus and said: “You Athenians, I see that in every respect you are very religious. For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, ‘To An Unknown God.’ What therefore you unknowingly worship, I proclaim to you. The God who made the world and all that is in it…”
Acts of the Apostles 17:22-24

Social Communication

Perhaps before we go into our reflection, it is imperative especially for bishops and priests to be reminded anew of some important terms in communications; this is more than about names or nomenclature because for as long these terms of communications are not clear with us, all our evangelization efforts would be askewed as it is now showing with an explosion of online Masses and other religious celebrations.

First priority is to stop using the words “mass media” and even “social media” in our church communications because these are very limited in scope and context.

It is important to note that in the 2000-year history of the Church, it was only in Vatican II that we have issued a conciliar document on communication wherein the Fathers also introduced the term social communication as a new name for communications in the Church.

How sad that there are still bishops and priests using the terms “mass media” or “media” and lately “social media” when more than 50 years ago the Church through the inspiration of the Holy Spirit coined social communication to refer to “the communication of and in human society including all the ways and means used in this process” (Fr. Franz-Josef Eilers, svd, 2009 BISCOM-FABC, Bangkok).

Social communication is a very prophetic term because it is theological and rooted in God who is communication himself, sharing with us his power to communicate so we may also communicate with him and with others. Most of all, God continues to communicate with us and from that lies our task as a Church to communicate him to the world.

This is the reason why we have to keep on using this term “social communication” in our Church communications to keep us Christocentric, meaning, every communication in the Church and by the Church has Jesus as Message.

And that is essentially the kind of communication process followed by St. Paul the Apostle. In fact, reviewing his letters and the various accounts about him would show us that early, this great apostle has been into social communication, specifically “pastoral communication” that is an emerging field in Church communications whose realities have long been espoused by St. Paul himself.

Pastoral Communication

Pastoral communication is anchored on Jesus Christ, the “Good Shepherd” who sets himself as the norm and standard of our Church communications.

Jesus said, “I am the good shepherd. A good shepherd lays down his life for the sheep… I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep.”
John 10:11, 14-15

St. Paul has always been very clear with this in all his communications that towards the end of his life, he had beautifully written his disciple this wonderful piece:

Beloved: I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; per persistent whether it is convenient or inconvenient… For I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith.”
2 Timothy 4:1-2, 6-7

Communicating Jesus Christ is always about self-sacrifice, about giving of one’s self like our Lord and Master. In whatever form of communication we use, it is always a call to “enflesh” the Word. In short, communication is spirituality that indicates the kind of relationship we have with God. How we reflect that relationship with God in words and in deeds, in our clothings and everything is communication.

Like St. Paul, he was able to offer himself wholly to God as reflected in his writings and preaching because he was more concerned with the needs of the flock and not with his own needs.

And this is where I sadly feel our bishops sorely absent and silent except for just two, Lingayen-Dagupan’s Archbishop Soc Villegas and Manila’s Apostolic Administrator Bishop Broderick Pabillo.

Where are the other bishops?

Business establishments are almost all opening, even dine-in restaurants and yet, until now for no valid reason, the government continues to ban religious mass gatherings except for maximum of ten persons in areas under GCQ.

When are the bishops and priests going to speak out against this and open the churches so people may be spiritually nourished?

What an auspicious time for the clergy and hierarchy to speak against this continued closure of churches as we are on the eve of our 500th year of Christianization when under serious persecution. Has the Church grown timid in the face of an unfriendly government?

Worst are some priests who seem to follow more the secular world in their digital presence but empty of Jesus Christ, concerned only with popularity measured in number of likes and shares as well as followers.

Many of us have become more of personalities than as priests and ministers, unconsciously trying to be more popular than the Lord himself that we no longer have sacrifice of the Mass but a variety show, complete with sound effects and digital characters, some wit dance numbers and raffles!

When God is displaced, then our love is misplaced, then, we lose all communications too.

Communication is more than the expression of ideas and the indication of emotion. At its most profound level it is the giving of self in love. Christ’s communication was, in fact, spirit and life. In the institution of the Holy Eucharist, Christ gave us the most perfect and most intimate form of communion between God and man possible in this life, and, out of this, the deepest possible unity between men. Further, Christ communicated to us His life-giving Spirit, who brings all men together in unity. The Church is Christ’s Mystical Body, the hidden completion of Christ Glorified who “fills the whole creation”. As a result we move, within the Church and with the help of the word and the sacraments, towards the hope of that last unity where “God will be all in all”.
Communio et Progressio # 11

Problem with online Masses and religion

Every communication presupposes presence. That is essentially the meaning of God’s “I AM” in the burning bush to Moses and the “I AM” declarations by Jesus in the New Testament, especially in the fourth gospel where we find him saying “I am the good shepherd”.

Even St. Paul in his letters always began with his standard salutations like “I, Paul…” to indicate his very presence among his “parishioners”.

However, in the digital media, presence is not so essential and can even be faked both ways, either by being “taped” or “replayed” by viewers.

And there lies the great danger of online Masses and other celebrations: whether we like or not, online religious celebrations give the impressions on people that God is a “consummable”, a product or a show that can be had when most convenient to us like video on demand or the streamed shows of Netflix.

That is why we have to open churches soon to stop these online Masses except for those in the Cathedrals and in existence long before COVID-19 that cater to the needs of the sick and elderly in their homes.

Pope Francis has always been clear with this, stressing that these online Masses and religious celebrations are very temporary due to the extraordinary situation brought about by the pandemic.

Imagine the problem at Corinth that reached St. Paul’s attention, prompting him to write them another letter to reprimand them but at the same time to encourage them to mend their ways. It was a problem of abusing the Eucharist when St. Paul was no longer with them.

It is the same thing happening in many of our online Masses that have become variety shows to impress viewers. Long before we got into this lockdown, many priests have crossed the boundaries without knowing they have made fools of themselves as they rely more on “likes”, on being viral or trending, dishing out shallow reflections covered with cute song numbers, litany of greetings on air, and so many other inanities that Jesus is lost in the process.

Unfortunately, many laypeople are now also having their own digital preaching or evangelization with their own “productions” taking their cue from their showbiz pastors.

If St. Paul were with us today, he would surely write again to express his dismay at the people seeking more of entertainment than having Jesus Christ.

“But I am afraid that, as the serpent deceived Eve by his cunning, your thoughts may be corrupted from a sincere and pure commitment to Christ. For I think that I am not in any way inferior to these “superapostles”. Even if I am untrained in speaking, I am not so in knowledge; in every way we have made this plain to you in all things.
2 Corinthians 11:3, 5-6

Church communication is Jesus Christ and his Cross as St. Paul reminds us in his writings (1Cor.15:1-3); it is never about techniques or gadgets.

Though we need to be present online, the cutting edge of real communication remains in pastoral communication that means being present with others who need us most including those without internet access, witnessing to the values of Jesus in relating with people, bringing people together into a communion and helping them find answers in their search for meaning and directions in life, in making the right choices and in living their convictions and faith.

What we are speaking of are real people, persons and lives that matter so much, more precious than goods and commodities.

Let us not fall into the trappings of this “media revolution” that made one futurologist describe our contemporary society as

Technologically Intoxicated Zone defined by the complicated and often paradoxical relationship between technology and our search for meaning.
John Naisbitt

According to Naisbitt and other experts, while people prefer quick fixes online of everything, from religion to nutrition, while at the same time fearing and worshipping technology that had blurred the distinction of what is real and fake, the more they live their lives distanced and distracted — something we are already seeing even before the coming of social distancing!

To communicate in the Church at this time is to imitate St. Paul: be present for and with the people wherein we help them find their way to God by being their companions and “co-journeyers” in life, witnessing to them the Cross of Jesus Christ with our very lives as an offering and sacrifice, not as a commodity or a show to be “liked” on Facebook and Instagram.

And, lest we forget, it is God whom people must follow and worship, not us.

So be imitators of God, as beloved children, and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma.
Ephesians 5:1-2

Pope Francis praying before an empty St. Peter’s Square last March 27, 2020 at the height of COVID-19 in Italy.

St. Paul in time of Covid-19: fighting with the sword of Christ

Quiet Storm by Fr. Nicanor F. Lalog II, 08 June 2020

Basilica of St. Paul Outside-the-Walls, Rome, Italy. Photo from Google.

My earliest memory of St. Paul was not really so good; it was even scary.

It was summer of 1972 when we settled in our new house in my mother’s hometown of Bocaue in Bulacan. I was so skinny then (believe me, I can prove this with my pictures) and shy when my mother brought me to apply for Grade 1 at the only Catholic school there known as “SPCB” or St. Paul College Bocaue.

A male, dark teacher wearing those dark glasses like Leopoldo Salcedo clad in a barong interviewed me (the late Mr. Martin De Guzman, aka, Bagyo for typhoon). I cannot recall what he had asked me which I could not answer that made him say I cannot enroll in their school; but my mother angrily told me not to listen to him and, angrier told me to always speak louder.

That’s when I saw the statue of St. Paul at the window of the registrar’s office, eyes so intense while resting his right hand on a sword in front of him with the other hand clutching a bible with the Latin words, “Caritas Christi urget nos” – the love of Christ impels us (2 Cor. 5:14).

I stayed at SPCB for seven years and formed me into who I am today, making me so proud of being a Paulinian. Until now, that image of St. Paul with a sword is etched in my mind reminding me of how he fought so hard for Jesus Christ and his Body, the Church.

The Apostle Paul

Sometimes called the “Thirteenth Apostle”, St. Paul always stressed in his writings and teachings that he was personally called by the Risen Lord to be his Apostle sent to preach the gospel to everyone. That is why Jesus is so central in his life, declaring “whatever gains I had, these I have come to consider a loss because of Christ” (Phil.3:7), desiring only “omnia omnibus” — that is, to “become all things to all men” (1 Cor. 9:22) without any reserve.

As we have mentioned in our earlier reflection, St. Paul’s sole focus in his ministry and very life was the person of Jesus Christ: everything in our lives, especially us priests, is marked essentially by our encounter and communion with the Lord and his Word.

It is only in the light of Christ that we measure every other value in our lives and ministry.

Red Wednesday Mass and prayers in our parish for the Church persecuted last November 2019.

Even in this highly diversified and pluralistic society, while we join hands in promoting and working for a more humane and inclusive society, the more we must stand up for Jesus Christ like St. Paul as quoted by St. Luke while addressing the presbyters of the Church at Ephesus with these words:

“I served the Lord with all humility and with the tears and trials that came to me because of the plots of the Jews, and I did not at all shrink from telling you what was for your benefit, or from teaching you in public or in your homes. I earnestly bore for both Jews and Greeks to repentance before God and to faith in our Lord Jesus Christ… for I did not shrink from proclaiming to you the entire plan of God.”
Acts of the Apostles 20:19-21,27

I am so struck with that word “shrink” that St. Paul used twice to stress his dedication, fervor, and conviction in being centered in Jesus Christ alone. In what aspect did he not “shrink”? Did he raise arms and fought back against his detractors? Did he align with other forces to pursue his mission?

No! St. Paul did not shrink in proclaiming Jesus Christ by fighting back with force or with harsh words but by being more like our Lord and Master — more loving and understanding, more patient and more persevering, yet more intense in insisting the Gospel.

He did not shrink by running away from his detractors or diluting the gospel message by pleasing some powerful people or accommodating prevailing thoughts and culture. As we have mentioned in our previous reflection, St. Paul saw opportunities for the gospel in the midst of the hostile environment he lived during his time.

Despite all the pains and scars he had gone through, one can still find the light of Christ shining in this great apostle who bore everything filled with joy and pride without any complaint.

We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that in the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.
2 Corinthians 4:8-11

Standing for Christ and his Church

From 2006 to 2018, I was so blessed to have worked at our Church-run Radio Veritas as a co-host in a morning program once a week and as a host of another show on Saturdays. Aside from bishops and priests, we interviewed experts and advocates in a lot of various topics affecting our faithful in particular and our society in general.

So many times I felt something so wrong when we have to interview whom we considered as “allies” or “kakampi” in some of our advocacies because I have found no single person fully believing in our Church teachings even if some of the issues they fight for jibe with ours.

Can we really ally ourselves with lawmakers and cause-oriented groups fighting capital punishment which we strongly support and yet support artificial means of contraception for population control? Can we align with those fighting repressive laws like this anti-terror bill and yet support same-sex marriage and divorce?

And please, spare us with those labels on these people that they insist on putting on with us priests and bishops: let us keep in mind we are only for Christ, no progressives or liberals, conservatives or whatever.

We are neither lobbyists nor cause-oriented advocates pushing for something because we only stand for Jesus Christ and his Word at the Cross. There can be no any instance of partisan politics or traces of strange bedfellows whatsoever because we are either for or against Jesus Christ:

Jesus said: “Whoever is not with me is against me, and whoever does not gather with me scatters.”
Matthew 12:30

Here lies one of the greatness of St. Paul who never shrunk to other forces except Christ.

St. Paul statue at Malolos Cathedral by renowned ecclesiastical artist Mr. Willy Layug. Photo by Mr. Lorenzo Atienza, June 2019.

What a tragedy especially in our country that no amount of explanations can remove from the thoughts of ordinary people that priests and bishops do not even dabble their hands in partisan politics when it is so glaring they are beholden to these modern charlatans.

What moral ascendancy is left of our being pastors when after speaking against corruption and ineptitude in the government we turn to solicit from the same politicians and bureaucrats not only for parish projects and charities but even for our personal needs like vacations and trips abroad?

How can we reconcile all these immediate reactions by bishops and priests against the anti-terror bill urgently passed by Congress last week when not even a whimper was ever heard from them for the longest time to open our churches to serve the spiritual needs of the people?

Let me clarify like in my previous reflection that I am not saying we must be quiet about social issues; my point is, it must always be primary the Church as the Body of Christ that is primary in all our concerns.

This was very clear with St. Paul because it is the first reality he faced when he was called by Christ:

On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting.”
Acts of the Apostles 9:3-5

Next to our Lord, it is the Church that St. Paul had considered so much in his activities as subject of his thoughts and reflections. For him, adherence to the Church was directly caused by Jesus Christ himself, not by any chance or moments of realization and conversion.

And see the words of the Lord to him: “I am Jesus, whom you are persecuting.”

He was the first to speak of the Church as the Body of Christ, illustrating for us in his many Letters our being “one in Christ” (Gal.3:28) deeply rooted in the Holy Eucharist, “Because there is one bread, we who are many are one body” (1 Cor.10:17).

Pope Francis blessing the world at an empty St. Peter’s Square last March 27 when COVID-19 was ravaging the whole of Italy and many parts of the world. Photo from Vatican News.

Until now our churches remain closed in many parts of the only Christian nation in this part of the world. It behooves us priests and bishops to first fight and insist, without shrinking, the opening of our houses of worship to allow the people to experience Jesus Christ anew in this pandemic.

Most of all, may the people feel and realize at the resumption of our public Masses that God is truly in us and with us because of our deep communion in our Lord Jesus Christ and with one another when we celebrate the Sacrament of our unity, the Holy Eucharist.

Our final installment of the series this Thursday, “St. Paul in time of COVID-19: Communicating Jesus Christ”.

St. Paul in time of Covid-19: need to be focused more on Jesus

Quiet Storm by Fr. Nicanor F. Lalog II, 05 June 2020

Ceiling of the main altar and dome of the Malolos Cathedral, 12 June 2019. Photo by Mr. Lorenzo Atienza.

The COVID-19 pandemic is the most severe test the Roman Catholic Church in the Philippines has ever faced, striking on the final year of her preparations for the quincentenary of the coming of Christianity in the country.

Making things worst is the “unfriendly” Administration whose policies contradict almost every known Church teaching, from the most basic GMRC and decency to the sanctity of human life.

In this three-part series of reflections, I wish to share with you my brother priests and lay partners in our ministry some lessons I have found in the life and teachings of St. Paul the Apostle that is centered on the person of Jesus Christ.

He never gave specific instructions and answers in dealing with the many issues and problems that confronted the early Church that may help us in the present generation; but, he had taught us to be always centered on Christ, measuring everything in him and his Cross.

Now I am reminding you, brothers, of the gospel I preached to you… Through it you are also being saved… For I handed on to you as of first importance what I also received: the Christ died for our sins in accordance with the scriptures.
1 Corinthians 15:1-3

A sculpture of St. Paul the Apostle upon the entrance to the Malolos Cathedral by the renowned ecclesiastical artist Mr. Willy Layug. Photo by Mr. Lorenzo Atienza, 12 June 2019.

The gospel thrives most in hostile environment

St. Paul lived in a time very similar with ours when great developments and changes were overtaking the world with the usual problems of poverty and inequalities due to growing materialism, and persecution of the Church.

Instead of seeing them as problems, St. Paul saw them as opportunities to spread the Gospel because his sole focus was the Lord Jesus himself and his Cross.

In fact, all who want to live religiously in Christ Jesus will be persecuted. But wicked people and charlatans will go from bad to worse, deceivers and deceived. But you remain faithful to what you have learned and believed…
2 Timothy 3:12-14

When the former Mayor of Davao City assumed the presidency and started lashing out us priests and bishops with his profanities and vitriol including blasphemies against God and Pope Francis, we all expressed our indignation and opposition.

And rightly so! – even in fighting for Kian and those fallen by tokhang as well as the victims of injustice and fake news.

As days moved into months and years, with more vulgarities and lies dished out by the man at Malacañang, there also appeared some silver linings over Pasig River but many of us in the clergy have refused to see and admit— that some of his accusations are true. Although these are more of the exception than the rule, there are indeed some priests leading inauthentic lives far from their vows of poverty and celibacy with others pretending to be shepherds of souls who do not smell like their sheep because they are more keen in amassing wealth and gaining fame and popularity.

Worst of all are those who have sold their souls to politicians for some petty favors and a taste of power, of being seen with the rich and famous.

I am not putting down our priests. There are more good and holy priests working faithfully and silently not only in our country but everywhere in the world.

What I am trying to say since our “persecution” by the present Administration began, this is a wake-up call for us priests to shape up and regain our bearings in Christ.

Actually, it had been coming since the previous Administration, too. For the longest time we have been lording it over the people with our abuses and excesses hiding in the excuse as “alter Christus” but, now the changing times have finally caught on us, demanding more transparency and honesty on our part.

Like with the experience of St. Paul, these situations of “persecution” with a pandemic are calls for our conversion in Christ anew, something that Pope Emeritus Benedict XVI has been insisting that we priests go back to Jesus, especially in the Blessed Sacrament.

Photo by Mr. Lorenzo Atienza, ordination to the diaconate at the Malolos Cathedral, 12 June 2019.

Like St.Paul, priests are first a witness of Jesus Christ

This time of crisis due to COVID-19 and the continued “persecution” by an unfriendly administration that has continued to keep our churches closed for no sane reason at all can be a grace-filled moment for us if we allow Jesus Christ to shine in us by bringing hope and inspiration to our people saddled with so much burdens due to COVID-19 and the government’s inconsistencies in managing the pandemic.

It is here where we are most expected by the people to be at the forefront but – unfortunately – we have been silent in asserting our religious freedom to worship within the rules and protocols to prevent the spread of COVID-19.

Only Bishop Pabillo of Manila had spoken against the “laughable policy” of allowing only five and ten people inside the church in areas under ECQ and GCQ, respectively.

Making matters worst was how the CBCP issued its statement reminding us priests and bishops to follow the directives and guidelines set by the Inter-Agency Task Force (IATF) on Emerging Infectious Diseases regarding the celebration of the Mass! Instead of supporting the lone voice championing our rights to celebrate Mass in public, the CBCP just repeated the same situation when Jesus saw the crowd who have followed him to the wilderness, “sheep confused and lost without a shepherd” (Mt.9:36).

How sad we have given up the fight so easily to have our churches opened in the transition from ECQ to GCQ.

More sad now are the bishops and priests again in the news – filled with fire and courage – speaking out loudly against the anti-terror bill recently passed by Congress.

No problem fighting oppressive measures by any administration but to miss out that same fervor and zeal for our own rights and duties to provide the essential spiritual nourishment of our people at this time is something disturbing, something St. Paul would not allow to happen.

Yes, it is part of our priesthood to fight for people’s rights but always in the light of Jesus Christ.

St. John Paul II had shown us in recent history what it is when while still a priest and later as bishop in Poland, he spoke only of the words of God in the scriptures and fruits of his prayer that he was able to tore down the Iron Curtain his homeland and eventually throughout Europe.

St. Paul never played partisan politics like our Lord Jesus Christ, considering how they have lived at a time rife with occasions to be politicized. He never missed addressing social issues in the light of the gospel as he wrote one of his friends – presumably rich and influential – regarding a slave named Onesimus:

To Philemon, our beloved and co-worker… Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord.
Philemon 1, 15-16

How sad when we priests speak of so many things like current events and other trends without giving the people the Word of God.

It is even a scandal when we priests are more busy with social advocacies forgetting we are first of all a “man of the Word” according to Vatican II.

Let us not forget St. Paul’s reminder that though we are in the world, we are not of the world:

Do not conform yourself to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.
Romans 12:2

The gospel of Christ thrives most in hostile environment and situations but that does not mean going out like activists with clenched fists and raised voices walking the streets. We are not going to change the world; Jesus will — if we can proclaim him in words and in deeds.

The other week as we neared the conclusion of the Easter Season, one of the first readings on weekdays touched me so much, wondering if we priests can also say with all sincerity St. Paul’s words at Miletus when he spoke to the presbyters of the Church of Ephesus before sailing to Jerusalem for his trial:

So be vigilant and remember that for three years, night and day, I unceasingly admonished each of you with tears… I have never wanted anyone’s silver or gold or clothing. You know well that these very hands have served my needs and my companions. In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus…
Acts of the Apostles 20:31, 33-35

According to St. Luke, after those words, the people wept loudly as they threw their arms around St. Paul and kissed him. He was so loved by the people because of Jesus Christ, not of his very self.

Surely, like Jesus, St. Paul stretched out his arms and hands more to pray over people after hearing their confessions and problems, spent longer hours praying in silence or writing his letters to the various churches he founded, strengthening and inspiring them in Christ than be out on the streets seething with anger against any despot and regime.

On Monday our second part in the series, Fighting our detractors like St. Paul in time of COVID-19.

St. Paul saying goodbye to Ephesians at Miletus on his way to Jerusalem to face trial.

At home with Mary our Mother

The Lord Is My Chef Breakfast Recipe for the Soul, Mary, Mother of the Church, 01 June 2020

***Genesis 3:9-15.20* ><)))> ><)))> ><)))> John 19:25-34***

Dearest Lord Jesus Christ:

Today is a very crucial period in our life as a Church here in the country moving into transition from Enhanced Community Quarantine to the lower case of General Community Quarantine. Some businesses and industries are slowly being allowed to open and operate.

Except our churches.

Today our Church leaders are meeting with the government to continue their talks for the opening of our churches to allow the faithful to celebrate the Holy Mass as a community.

We pray for the Holy Spirit to enlighten the minds and hearts of our officials in their meeting to see the importance of spiritual nourishment in this time of the COVID-19 pandemic.

We pray for the intercession of the Blessed Virgin Mary your Mother and our Mother too whom you have entrusted to your beloved disciple to care for us your Body here on earth.

Thank you very much Lord Jesus in giving us Mary your Mother to be our Mother too.

On this first day of the resumption of Ordinary Time, a day after Pentecost Sunday when we celebrated the coming of the Holy Spirit to launch the Church, we also offer this day in honor of the Blessed Virgin Mary as Mother of the Church.

Indeed, inasmuch as she had stayed by your side at the foot of the Cross, Mary has always been with us in our journey as your Mystical Body here on earth. She has always been home for us, taking care of us, looking after us, and reminding us of our mission in you.

It is so unfortunate that we have always taken her granted.

Worst, some people have maligned and derided her important role in cooperating with all your plans for the Church.

May her charity and fidelity to you, Lord, inspire us to work further for the mission of the Church to make you present in the world now in pandemic, seeking the best ways to pick up the pieces and start anew their lives.

May the world be ready now to listen to the teachings of Mary your Mother to return to you and turn away from sins and evil. Amen.

The way of the world

The Lord Is My Chef Breakfast Recipe for the Soul, Wednesday, Easter Week-VI, 20 May 2020

***Acts of the Apostles 17:15, 22-18:1* ><)))> + <(((>< *John 16:12-15***

As I prayed over the readings for today, dear Jesus, I felt the great similarity of the time of St. Paul in Athens and of the world in this time of the corona virus that made me wonder what would your apostle tell the people of today who have made the malls as their new temples of worship.

Or, what would St. Paul tell those in government who see businesses as most essential needs, totally disregarding the need to open houses of worship where people can find spiritual nourishment?

What would St. Paul tell us your priests and Bishops who have suddenly become less assertive in pushing for the opening of churches so people may celebrate and receive the sacraments so essential in this time of crisis?

Lord Jesus, you know how like St. Paul we have always stressed to the people that

“The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything.”
Acts of the Apostles 17:24-25

…. and yet, they continue to consider you anything spiritual as non-essential?

Tell us Lord what we must do these days so we may reach the modern pagans and Athenians of this age who have turned to worship to other gods aside from you, O Lord.

May we probe more the reasons why like the Athenians at that time people today still “scoff and leave” when they hear about you, your Resurrection and other spiritual things.

Is it because we would rather massage ourselves with our own thoughts about you and the Divine that seem so magical and more delightful like Hollywood?

How sad that until now, we cannot accept and believe you truly love us so much that you rose again from the dead to bring us back to life too!

Dear Jesus, teach us to be patient and be opened to the Holy Spirit who enables us to understand slowly in your own time at our own pace the realities and truth of your Resurrection.

May the Holy Spirit open us to more imaginative ways like St. Paul in preaching you to the modern pagans and Athenians of today. Amen.

St. Bernardine of Sienna, pray for us!

The “IHS” Christogram: the ancient way of writing the name “Jesus Christ” with the first three letters of his name in Greek substituting the sigma with “S” in Latin. It was St. Bernardine of Sienna who popularized reverence to the Holy Name of Jesus, encouraging Christians to put the letters “IHS” on their doors. Later St.Ignatius of Loyola adopted the Christogram to symbolize his newly founded Society of Jesus that eventually became a part of our Christian art and tradition.

Open our hearts, Lord

The Lord Is My Chef Breakfast Recipe for the Soul, Monday, Easter Week VI, 18 May 2020

***Acts of the Apostles 16:11-15* ><)))> ><)))> ><)))> John 15:26, 16:4***

Photo by author, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, January 2020.

Open our hearts, Lord, to the truth that it is you who truly works in us and through us in changing the world. We are your instruments, your lips, your voice, your arms, your body… And you remain the Message we have to deliver.

But it seems, there is another more important reason why we have to pray to you to open our hearts in this time of the corona pandemic: after more than 60 days of staying home due to quarantine, many of us have grown callous and cold inside like zombies.

Many of us do not seem to care at all for our less needy brothers and sisters.

Many of us still go on our own selfish ways, thinking only of each one’s own good.

Nobody seemed to care at all, especially our government leaders who refuse to admit their negligence in handling this pandemic trying to win the peoples’ hearts with monetary assistance that have bred corruption. They are more concerned with material needs, giving into the temptation of the devil in the wilderness as a fast solution in making stones into bread.

Now, they have allowed to open businesses especially malls over the weekend in order to spur economic activities, forgetting the other essential need of people for spiritual nourishment in their houses of worship.

Many were left in total disbelief how this government arrogantly preferred to keep churches and other houses of worship to remain closed when so many hearts and souls are dried up, longing to experience you again in the celebration of the sacraments?

More than the opening of our minds, please open our hearts in this time of pandemic when minions of this government are more concerned in silencing their critics than mass testing the people for the virus, when all they have in their minds are money and food forgetting the spiritual nourishment that teaches contentment and charity among people.

Open our hearts, Lord, for us to be more loving and kind to one another like the women in Philippi who listened to the preaching of St. Paul in the first reading.

Most of all, Lord Jesus, open our hearts to welcome your Holy Spirit who would lead us to the truth and be one in the Father so we may find him in the face of every person we encounter.

It is only in opening our hearts that we can truly be kind and charitable with others because that is when you and the Father in the Holy Spirit truly dwell in us, abide in us in your great love. Amen.

Photo by author, Sleeping Santo Niño, January 2020.

On staying home in the parish

Quiet Storm by Fr. Nicanor F. Lalog II, 08 May 2020

Photo by author, dome of the Malolos Cathedral, December 2019.

I hope our bishop and my brother priests forgive me with this piece.

Or at least, understand my points and feelings about our clergy reshuffle due on June 30, 2020.

It is a long overdue reshuffle, twice postponed in 2018 and 2019.

We have all been looking forward to it.

In fact, I have packed all my things, so ready to go that since December, I have been saying good bye to my parishioners.

I have explained to them that I am so eager to transfer – not “leave” – because we have been programmed for it since 2018.

Besides, I strongly felt I have fulfilled my mission here in my current assignment which is my first parish to shepherd since 2011.

But came this COVID-19 pandemic.

Listening to Jesus in this quarantine

Admittedly, at the beginning of this quarantine I was still hoping that somehow our reshuffle in June will push through. But, everything changed slowly with me as the quarantine days moved on.

On the first Sunday of the Enhanced Community Quarantine (ECQ), we borrowed a truck to bring around our parish the Blessed Sacrament.

I was so moved by the sight of the people waiting for Jesus in the Blessed Sacrament, kneeling on the street, some holding candles. There were people raising their hands praising God while others were in tears that made me think that despite our live streaming of the Mass, people were still longing for Jesus in reality through our ministry as priests.

Towards the end of our “libot”, we saw a rainbow.

Photo by Ms. Anne Ramos of our Social Communication Ministry.

I held the monstrance tightly and prayed hard, thanking Jesus for the grace to serve him, to bring him around my parish.

Most especially, I felt the rainbow as God’s reminder of his promise to Noah that he would never destroy earth, that he would take care of us in this pandemic.

As I prayed for my parishioners and loved ones to be delivered from the deadly COVID-19, I felt the Lord telling me to stay in my parish, to forget all about our reshuffle in June, and to take care of his flock entrusted to him.

I dismissed it, though I have always knew, the faintest voice within is always Jesus Christ.

Sharing Jesus in this quarantine

We kept that Sunday “libot” (going around) of the Blessed Sacrament, except on Palm Sunday when we blessed palms and on Easter when we brought around the parish the statue of the Risen Lord at dawn and afternoon to make the people feel Jesus is with us.

Last Sunday, against the advise of friends and relatives, I went to distribute Holy Communion to some parishioners after our 7AM Mass. Many came out to the streets to receive Jesus.

Again, there was a drizzle and soon after the last faithful received the Holy Communion, there was a heavy downpour.

“Pinagbigyan lang po tayo ng ulan, Father,” my tricycle driver told me.

I just nodded my head in agreement but deep inside, I felt Jesus crying with me, crying with us for all these sufferings and uncertainties we are going through.

In all these experiences nurtured in prayers, I felt Jesus asking me to stay, to remain in my current assignment.

Moreover, I am now more convinced we must forget all about this clergy reshuffle altogether while we are in a pandemic.

Remaining in Jesus in quarantine, in suffering with his sheep

We are living in a very historic moment of humanity, a suffering so widespread the world over, perhaps eclipsed only by the two world wars of the past century.

We in the country, especially in our province of Bulacan, are so blessed we have never gone through wars and other major calamities except for the perennial floods of the rainy season.

This is the only time we are truly one in suffering with our people.

And to think, we are not yet suffering that much as priests unlike in Italy and Spain where many priests have died due to corona virus!

I am not asking nor praying for more sufferings, of getting infected with COVID-19.

Simply be with our people for a longer period of time not until we get a semblance of some “normalcy” from this pandemic.

Yes, that could take until 2021 or November the soonest because for us to be thinking or be preoccupied with our new assignments at this time must be the least of our concerns, even something we should not be thinking at all considering the plight of our sheep these days.

The quarantine must be heaven sent for us priests to finally go down on our knees to pray more often than before, to be silent and be one with the Lord again whom we have banished from our altars and ministry especially at this time when many of us have already fallen into the trappings of television and social media to become instant celebrities.

For those having problems in their parish, transferring to another assignment will not solve our many issues. We just have to accept the truth the problem is not among the people but in us, priests. This quarantine is a silver-lining to show the goodness within us, the Christ in us who have been muddled by past mistakes and misinterpretations by people and brother priests.

Photo by Lorenzo Atienza, carving of the Good Shepherd on the cathedra at our Malolos Cathedral.

Again, my apologies to our bishop and brother priests.

I have no intentions of knowing more nor claims to have received a message from God or his angels, not even in my dreams.

We may all be ready to transfer but, how about our people?

On May 11, we shall be commemorating the second year of the passing of Bishop Jose Oliveros.

I do not have fond memories with him.

But one thing I have learned from him is this: in 2006 I asked him permission for me to serve in Canada. He allowed me to go there to see for my self. He asked me to return after one year before making any decision because he told me, whatever is the will of God for me, God will surely let him know it too.

Glad I have obeyed him.

In the same way I am sure the Lord is speaking to us about his plans for our reshuffle.

Mine is just one.

Salamuch for listening.

The “fourth” temptation of Jesus

Quiet Storm by Fr. Nicanor F. Lalog II, 23 April 2020

Detail of “The Temptation of Jesus According to St. Matthew” on the wall of St. Mark’s Cathedral in Venice, Italy. Photo from psephizo.com.

English journalist and satirist Thomas Malcolm Muggeridge (1903-1990) said in his book “Christ and the Media” (1978) that if Jesus Christ were still with us in this age, the devil would have surely tested him a fourth time in the wilderness with, “I will put you on TV“.

So true!

Muggeridge has been proven right especially in the last 40 years when television has become the new “altar” not only in homes but everywhere, including in our churches that has made the sacred so ordinary, almost profane with priests speaking and moving more like entertainers with the Mass becoming quite like a variety show, complete even with raffles and prizes!

That is why we priests have to restudy again and review Church teachings on social communication during this long quarantine period. And pray more intensely on our next moves after COVID-19.

Although the corona pandemic has given the much-needed push for our social communication ministry in the church, it is my firm belief that the post-COVID 19 scene can be misleading if not handled properly at this stage.

This early, we can see some abuses in the celebrations of the Holy Mass on TV as well as in other similar platforms like Facebook live.

But the most serious danger now becoming so clear and present are some of us priests totally “lost in media” who have become the center of attractions, pushing Jesus Christ out of the total picture.

Communication is sharing in the power of God

Communication is power. In the story of creation, God created everything by merely saying the words “Let there be…” and everything came into being. Our ability to communicate intelligibly unlike other creatures is a tremendous gift from God which is a sharing in his power to communicate.

This is explains the simple reason that when we love a person, we always talk; any lack of communication is a sign of a breakdown in the relationship like when husband and wife or lovers have “LQ”.

We have seen in recent years with the advent of smartphones how powerful can communication be that it can build or destroy anyone with a single “click”.

Or, how our ego is massaged when we are the first to break a news on Facebook or when our posts get viral or trending!

See how the most influential and highest paid people are always the ones on TV.

The seal of “Good Housekeeping” on every product had been replaced with “As Seen on TV!” as mark of good quality of anything being sold.

To succeed in any war campaign or coup d’etat, military handbooks now give top priority in first neutralizing TV and radio stations to ensure victory.

And, sadly also due to this power of TV, every political career is now launched first on television that is why we have more actors and actresses than solons and statesmen in the corridors of power.

How amazing that it is the fictional character Spider-Man, one of the top grossing film franchise in recent years, is the one who reminds us that “with great power comes great responsibility”.

In the Old Testament, people prided themselves in building the tower of Babel that reaches to heaven that God confused them with different languages causing its collapse. The reverse happened in the New Testament when during the Pentecost, God sent the Holy Spirit so people could understand each other despite their different languages and the Holy Church was built up.

When communication is seen in the right perspective, it becomes a spirituality because it is always a sharing in the power of God which is love.

“Communication is more than the expression of ideas and the indication of emotion. At its most profound level, it is the giving of self in love. Christ’s communication was, in fact, spirit and life. In the institution of the Holy Eucharist, Christ gave us the most perfect, most intimate form of communion between God and man possible in this life, and out of this, the deepest possible unity between men. further, Christ communicated to us his life-giving Spirit, who brings all men together in unity.
Pastoral Instruction on the Means of Social Communication (Communio et progressio), #11

Communication is spirituality, the sharing of Jesus Christ

Church communication, specifically the communication by every priest is communicating Jesus Christ, the eternal Word who became flesh.

Our mission as priests according to Vatican II as “man of the Word of the living God” (Presbyterorum Ordinis, 4) is to primarily share Jesus Christ.

My spiritual director and mentor, truly another father and dad to me, Rev. Fr. Franz-Josef Eilers, svd would always tell me….

“Priesthood is for the service of the Lord and a priest should reflect it. He is not to become a ‘star’ with the public but rather another Jesus figure in humble service of the Lord… The test for a good priest is the depth and power of his spiritual life and being with the Lord. Can you imagine saints like John Vianney and John XXIII as television stars? If the media would report about their life, it is ok; but they themselves should not appear as “star” but rather as servants of the Lord. And this is reflected in their spiritual life and not any ‘show’…”
Personal notes with Fr. Eilers

What a tragedy when we priests are more after the number of followers and likes, forgetting the fact that Jesus himself had only 12 followers with one betrayer among them!

What a tragedy when we priests, starting from the seminary, has always been speaking and working around “Galilee” without any moments of silence and hiddenness of Nazareth and of the desert and wilderness.

All the spiritual masters from the apostolic period down to this modern age of Nouwen and Merton, including the secular Pico Iyer have always emphasized silence and solitude or stillness in prayer before the world and the Lord to truly have impact in this world.

We are priests asked to be the mouth and arms and limbs and legs of Jesus Christ. We are not replacing but merely representing Jesus Christ for it is him who is going to change the world, not us. Our task is to be filled always with Jesus Christ, to be like Jesus Christ, to share always and only Jesus Christ.

Like St. John the Baptist, our attitude toward Jesus and our communication ministry must always be “He must increase; I must decrease” (Jn.3:30).

Then why all our pictures in every post, in every announcement?

If we firmly believe in Jesus, we do not need pomp and pageantry and all the gimiks and antics in our celebrations of the Mass or announcements of recollections or bible studies. People would always surely come for Jesus Christ who is more than anybody else.

The primacy of Christ in every Church communication

Long before Canadian philosopher and communication researcher Marshall McLuhan (1911-1980) came up with his dictum “the medium is the message”, there has always been the towering figure of St. Augustine in early Church communication process.

In the fourth book of his “Doctrina Cristiana” (Christian Doctrine), he noted that in Christian communication, the process always begins with the Message, Jesus Christ.

Hence, whereas we normally find the process as:

SENDER —> MESSAGE —-> RECEIVER ;

in Church communication, it is always:

MESSAGE (JESUS CHRIST) —> SENDER —> RECEIVER.

When there is a breakdown in this flow of communication, especially by a priest, there is already a problem. When it is the priest who is always in the limelight, always his photo hogging whatever communication platform it may be, or when the homily has become more to delight and tickle the senses, it is a sign of falling into the fourth temptation.

Sooner or later, it will not be surprising that during consecration, instead of experiencing and realizing Jesus saying “This is my Body will be given up for you”, what the priest may be revealing is that “This is my body. Be envious.”

Soon, Father will be endorsing products and services, entering into various contracts in the name of the Church, hanging out in the most expensive restaurants, rubbing elbows with the rich and famous, leaving Jesus behind among the poor and worst — alone in the Blessed Sacrament because Father is so busy with his “shootings” and media appearances.

And that is when he forgets being a priest, forgets Jesus Christ until it is too late, he had fallen into the trap of the devil as sex and financial scandals unfold, hurting the Church, hurting Jesus Christ, hurting himself and everybody else in the process.

Anybody can always be a good speaker and orator. But not everybody is called to speak for the Lord. Let us not waste it nor abuse it. Most of all, let us not disappoint the Lord who has called us not because we are good but because he is good!

May this quarantine period be another wilderness experience for us priests and communication ministers in the church so we may empty ourselves to be filled with Jesus Christ the Perfect Communicator we must share and proclaim. Amen.