Easter is “moving” in Christ

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fourth Week of Easter, 28 April 2026
Acts 11:19-26 ><]]]]'> + ><]]]]'> + ><]]]]'> John 10:22-30
Photo by author, Fatih Square, Istanbul, Turkiye, November 2025.
Easter is about movements:
of moving in Jesus,
moving with Jesus,
moving to Jesus.

Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews. There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and great number who believed turned to the Lord (Acts 11:19-21).

How lovely,
dear Jesus to hear
that despite the fears
due to the martyrdom
of Stephen in Jerusalem,
your disciples moved north
to Antioch now part of Turkiye
not to hide but to proclaim
your good news!

Strengthen my faith
in you, Jesus that when
things get tough,
when the Gospel is
challenged and dismissed,
let me move boldly in upholding
your message of truth
of a loving God we call Father
calling us to a life of
holiness and freedom
from sin and evil.
Photo by author, St. Anthony de Padua Church, Taksim Square, Istanbul, Turkiye, November 2025.
Let me move
in your Spirit, dear Jesus
like Barnabas
filled with joy
not suspicion,
encouraging others
to remain faithful
in your teachings;
most of all,
let me move in compassion
and brotherly love
like Barnabas to search
for those shy and ashamed
of their sinful past like
Saul who later came to be known
as Paul;
may our movements be
more of gathering
than scattering
to unite and bring together
other believers
as one body,
one community
witnessing your gospel
that others may know us
your disciples,
Christians
like in Antioch.
In this world
with so many voices
shouting and screaming
for our attention
to be famous,
to be rich,
to be powerful,
teach us to be silent
to distinguish your
voice and call,
Lord Jesus,
our Good Shepherd
whom we must follow
in poverty,
simplicity,
and humility.
Amen.
Photo by author, Bosphorus River cruise, Istanbul, Turkiye, November 2025.

Becoming a Bartimaeus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Eighth Week of Ordinary Time, Year II, 30 May 2024
1 Peter 2:2-5, 9-12 <*((((>< + ><))))*> Mark 10:46-52
Illustration from linkedin.com.
Teach us, Jesus,
to be like Bartimaeus;
let us admit our blindness
to what true and good and beautiful
that is YOU;
teach us to be like
Bartimaeus to cry out to
You, Jesus,
to wait for You always,
to believe in You as the Only One
who can heal us of our blindness;
most of all,
teach us, Lord,
to leave the side of the streets,
to come to You, Jesus
to the middle of the road
to follow You on the way to
the Cross!

He threw his cloak, sprang up, and came to Jesus.

Mark 10:50
Forgive us, dear Jesus
for being so afraid,
to confront head on
the many ongoing
debates and attacks
against Your teachings
we hold so dearly
like the value of every person,
the inviolability of human life,
the sanctity of marriage;
forgive us, Jesus
when we hide in being "open"
choosing to be silent
just to accommodate the few
noisy people advocating for
too much rights without any
responsibilities,
speaking about equality
without any regard at all for
God and religion,
spirituality and theology.
Let us be like Bartimaeus
shouting louder than ever
amid calls of some to be silent,
to not insist Your teachings on others
when it is indeed the only one
true and just;
let us be like Bartimaeus
by affirming who we are -
"a chosen race,
a royal priesthood,
a holy nation,
a people of his own,
so that we may announce
Your praises who called us out
of darkness into his wonderful
light"
(1 Peter 2:9).
Have pity on us,
Jesus,
we want to see You
and follow You.
Amen.

To look for…

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fourth Week of Easter, 23 April 2024
Acts 11:19-26 ><}}}}*> + ><}}}}*> + ><}}}}*> John 10:22-30
Photo by Dra. Mylene A. Santos, MD, July 2020 in Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon.
What a lovely story today,
Lord Jesus of Barnabas
who was sent by the Apostles
from Jerusalem to Antioch
to check on the growing number
of Your followers who were
called for the first time as "Christians";
what is most touching in this story,
dear Jesus is when Barnabas 
went to Tarsus to look for Saul,
Your former persecutor,
their former enemy:

And when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians (Acts 11:26).

Surely it was not simply because
they believed in You, O Jesus,
that they were called Christians;
most likely because they have lived
truly like You, Lord,
imitators of the Christ who
truly cared for one another
by forgiving those who have sinned,
and most likely too,
truly loving their enemies
like Saul;
I pray, dear Lord, for those
who truly love and care for me,
for those who look for me,
for those who check on me
how life has been going on,
for those who stay with me
to guide me back to You, Jesus.
Grant me the grace, Lord Jesus,
like Barnabas to look for those
we have forgotten,
those we take for granted,
those who annoy us,
those we can easily dismiss
as nonsense and ordinary,
those who have hurt us,
those we hate;
grant us the courage to let
Your voice lead us Lord Jesus
to other Sauls of this world
so we may lead them to You
to find life in You.
Amen.
Photo by author, Anvaya Cove, 15 April 2024.

Rend the heavens, O Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Baptism of the Lord, 08 January 2024
Isaiah 55:1-11  <*{{{{>< + ><}}}}*>  Mark 1:7-11
How lovely, dear God our Father,
that at the start of work and classes
this 2024, we heard from Mark
the start of his gospel where he told us
the baptism of your Son Jesus,
the fulfillment of your promises of old
announced by his precursor, John the Baptist.

On coming out of the water he saw the heavens being torn open and the Spirit, like a dove descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

Mark 1:10-11
Oh how I love that part of Mark's narration
of "the heavens being torn open",
so evocative of your power, almighty Father
of intervening into our lives,
of rending the sky to come down
upon us to bring order,
to bring peace,
to bring salvation in Jesus!
At the end of his gospel,
Mark spoke anew of how Jesus
at his last breath “rending” the curtain
at the sanctuary of the temple
was torn in two from top to bottom (Mk.15:38).
Everyday you open the heavens for us,
dear Father in Christ Jesus,
calling us your beloved children,
pouring upon us all your blessings
not only the material things we need
but all good things we need
to live fully as you have told Isaiah in
the first reading:

Thus says the Lord: All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk! Heed me, and you shall eat well, you shall delight in rich fare. Come to me heedfully, listen, that you may have life. I will renew with you the everlasting covenant, the benefits assured to David. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord… so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.

Isaiah 55:1-3, 8, 11
Loving Father,
let us not reject your call
and invitation in Christ Jesus
to be one with him in this world;
forgive us when most often,
we think of the difficulties in keeping
your commandments without realizing
they are "not burdensome" (1 John 5:3)
because the more we sin,
the more life gets harder
and difficult for us.
Let us hold on your assurance of love 
on this feast of the Lord's baptism,
of how your favor rests upon us in Christ Jesus;
let us heed your calls so we may see
you rending the heavens apart,
coming to our rescue,
coming to our aid
in your loving presence.
Amen.

Possessed by Christ

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle A, 02 July 2023
2 Kings 4:8-11, 14-16 ><}}}}*> Romans 6:3-4, 8-11 ><}}}}*> Matthew 10:37-42
Photo by author, Our Lady of Fatima University-Quezon City with the La Mesa Dam Forest Reserve at the back, 01 July 2023.

Jesus continues to instruct the Twelve with important lessons on discipleship as he sent them on their first mission the other week. Last Sunday he taught them – including us today – to face all fears not to be fearless of anything or anyone but to fear only God.

Today, Jesus cautions us not to be unduly influenced by people especially those closest to us in fulfilling our mission in him. Very often, intimidation and influence can be used to adversely affect our ministry that eventually veer us away from our Lord Jesus Christ in the process. Hence, his encouragement too for us to persevere through those influences as we follow him.

Jesus said to his apostles: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

Matthew 10:37-39
James J. Tissot, ‘The Exhortation to the Apostles’ (1886-94) from Getty Images.

Being a Christian is being possessed by Christ. That is why he told us last week to “be not afraid of those who kill the body but not the soul” so that we fear only him our Lord Jesus Christ in the sense that we lose all meaning in life without him.

To be possessed by Jesus Christ is to have a life centered in him, detached from undue influences including from our family and friends especially us priests and religious. When priests focus more with self and family or with other people instead of Jesus Christ, everything crumbles – pati sutana nalaglag na! That is when priesthood becomes a career and a means for social mobility and livelihood with money as the priest’s new “lord and master”.

Priesthood is Jesus Christ, the Caller, not the call as I have always insisted to seminarians I teach and direct. Problems happen when the Caller is dislodged from the top spot and focus shifts on the call or priesthood when priests literally and figuratively throw their weight around when we hear the notorious lines “matutulog ang pari, pagod and pari, unawain ang pari”.

Photo by Ka Ruben, National Shrine of Our Lady of Fatima, August 2022.

Discipleship in general of which the priesthood is just a part is indeed a very difficult life. Nobody said it would be easy as the opening instructions of Jesus to the Twelve clearly stated, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me.”

Jesus is not asking us to disregard our family and friends. What Jesus is telling us is actually a warning against too much expectations that our family and friends would love and embrace him too inasmuch as we have given ourselves to him. Not true at all, sad to say.

There are times that those closest to us are the ones who could not accept Jesus Christ’s call of discipleship. There are times that the most difficult people to be catechized and evangelized are those dearest to us.

Many of us must have felt in many instances how our family or friends are the ones who reject the ways of Jesus, the values of Christ. In this highly competitive world so exaggerated by the social media when everyone feels so entitled and deserving for everything, people have become so impersonal in dealing with each other, forgetting the basic courtesies in life, especially respect and kindness. Many are blinded by fame and wealth forgetting God and the people around them.

Photo by Mr. Mon Macatangga, 12 May 2023.

This Sunday, Jesus is teaching us to always have him as the basis and foundation of our relationships. Remember the gospel two Sundays ago when upon seeing the crowds Jesus was “moved with pity because they were troubled and abandoned like sheep without a shepherd” that he taught us to pray for more workers in the harvest (Mt.9:36-37). The problems in the world can never be solved by money and any material thing but only by another person, by someone with the heart and face of Christ filled with his warmth and his loving presence, someone not afraid to love, not afraid to get hurt, not influenced by fads and trends or by what others say.

Everything in this life, in our ministry and in our discipleship has to be seen in the light of Jesus Christ. Things become cloudy or dull and shady when Jesus is absent that can greatly affect, for better or for worse, our relationships with one another. This we see in the first reading about the hospitality offered by that Shumenite woman to Elisha the prophet whom she recognized as a man of God. Elisha clearly saw the woman’s basis of hospitality – God – that he never abused it. In fact, we find a trace of humor when Elisha had to ask his servant what their graceful hostess most needed to reward her hospitality. Sometimes like Elisha in our being so focused in serving the Lord, we become so ignorant of the most obvious with those closest to us; imagine Elisha asking his servant what to reward the Shumenite woman, his seeming oblivious to the fact she and husband were childless! Eventually, Elisha would grant the couple the gift of a son whom he would later bring back to life.

At my 25th anniversary of ordination to the priesthood with friends from UST’s the Varsitarian, 18 April 2023.

To be possessed by Christ means to be “dead to sin and living for God in Christ Jesus” as St. Paul explained in our second reading today (Rom.6:11). For some it may sound foolish but that is the reality and mystery of life we have been reflecting since the resumption of Ordinary Time last month. It is what we call as Christian paradox when in our sharing in Christ’s paschal mystery of his suffering and death, that is also when we find and experience our resurrection and life.

Last Monday, a very dear friend died, Sr. Gina of the Religious of Good Shepherd. We met in 1984 when I joined UST’s the Varsitarian where she was an outgoing staff member. She was the one who proclaimed the first reading at my celebration of my 25th anniversary of ordination to the priesthood last April 18.

Photo by author, Chapel of the RGS Mother House in Quezon City, 29 June 2023.

When I first invited her to my anniversary, she declined due to a big retreat of priests at their spirituality center in Tagaytay; within a few hours, she texted me back and told me she would fix her schedule so she could come to my anniversary celebration. She later texted me twice to insist she had to be present at my silver anniversary.

Unknown to us all, her cancer had recurred and metastasized last November which we learned only June 28 when the RGS Sisters issued a health bulletin about her condition. Sr. Gina had decided to stop all medications to wait for the inevitable at their mother house in Quezon City two weeks earlier. June 29 she texted me to inform me of her condition. I was so happy to chat a few lines with her, asking her if I could visit her this week.

She never replied.

When I learned her condition the other Wednesday night, I cried as I realized the very reason why she insisted on coming to my anniversary in April: to remind me we are possessed by Jesus, only Jesus, always Jesus. Please pray for her beautiful soul. Thank you and God bless!

Maturing in Christ

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of the Baptism of the Lord, 09 January 2023
Isaiah 42:1-4, 6-7 ><}}}}*> Acts 10:34-38 ><}}}}*> Matthew 3:13-17
Photo by author, September 2022.
God our loving Father,
thank you for this most wonderful 
Monday when we close 
the Christmas Season 
with the Feast of the Baptism of the Lord, 
we also celebrate the feast 
of the Black Nazarene of Quiapo 
which is the most popular
devotion in our predominantly
Catholic nation. 
As you opened the heavens
with your outpouring of love
and life upon us today like
what happened at the baptism in Jordan,
open our minds and our hearts, Father,
to recognize Jesus as your Anointed One;
most of all, may our double celebrations
this Monday remind us of the need for us to mature
in our faith in you.
Photo from flickr.com by Mark S. Abeln, Resurrection Cemetery in Affton, Missouri, USA, 16 November 2010.
Fix our eyes on your Chosen One,
Jesus Christ, upon whom you have 
put your Spirit who brought forth
salvation to us all,
not crying out,
not shouting,
not breaking a bruised reed
nor quenching a smoldering wick;
let us imitate the gentle humility
of your Servant, our Lord Jesus Christ
in whose person you have made your
covenant, a light for the nations,
healing us of our infirmities of 
body and most especially of soul,
not yielding to anyone nor anything
because you and him are one
(cf. Isaiah 42:1-4, 6-7).
Let us continue the teaching of Peter
in the house of Cornelius with our own
experiences and meditations, with our
own witnessing "of how God anointed 
Jesus of Nazareth with the Holy Spirit and power. 
He went about doing good 
and healing all those oppressed
by the devil, for God was with him"
(Acts 10:38).
Photo by Mr. Jay Javier, Quiapo, 09 January 2020.
God our loving and merciful Father,
let us see Christ's presence and
coming in our lives daily,
his coming out of Jordan
with your mission to save us,
to journey with us in this life;
most of all, let us heed your voice,
Father, to be one in Jesus in all
sufferings and trials, standing 
and fighting for truth and justice
even to the point of death on the 
Cross because he is your beloved Son
with whom you are well pleased
(Matthew 3:16, 17).
Lord Jesus Christ,
our Nuestro Padre Nazareno,
make us realize that more than
the devotions and panata,
more than that lovely robe of your
royalty as King of kings,
help us penetrate your dark skin
in Quiapo to realize your being
called "Nazarene" does not only mean
your origin, Nazareth, but most of all,
from the Hebrew word "nezer" or shoot -
that you are, O Lord Jesus is the "shoot
from the stump of Jesse" (Is.11:1),
the one completely consecrated
to God from your mother's womb
until your death on the Cross.
Make us realize this, Jesus Nazareno,
that we too, in our baptism, are 
consecrated to God:  let us manifest
your love,
your justice,
your humility,
your healing,
your mercy
in our lives.
Amen.
From google.com.

Who are you? What are you?

The Lord Is My Chef Christmas Recipe by Fr. Nicanor F. Lalog II
Monday, Memorial of Sts. Basil the Great & Gregory Nazianzen, Bishops/Doctors of the Church
02 January 2022
1 John 2:22-28     ><))))*> + ><))))*> + ><))))*>     John 1:19-28
Photo by Mr. John Ryan Jacob, 31 December 2022, Paco, Obando, Bulacan.
What a great Monday morning
in this new year of 2023,
God our loving Father!
Thank you for your words
that invite us to examine
our true selves,
of who we are,
and what are we?

This is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” He admitted and did not deny it, but admitted, “I am not the Christ.” So they asked him, “What are you then? Are you Elijah?” And he said “I am not.” “Are you the Prophet?” He answered, “No.”

John 1:19-21
Many times we are at a loss
for answers for these basic
questions we refuse to face
and answer, always evading
because deep inside we are lost;
empty our hearts of our pride
and sin to let your Son Jesus Christ
come within;
may we let him dwell in our hearts
and fill us with his humility,
justice,
and love.
Like John,
may we be firm in telling
and showing everyone who we are;
let us not be liars who deny
Jesus is the Christ not only in
words but most especially in deeds;
many times, we just remain silent
amid all the evil and indecencies
that abound us these days especially
in social media.
Like the two great friends
Sts. Basil the Great and
Gregory Nazianzen who were both
Bishops and Doctors of the Church,
they never buckled down in their faith
defending and fighting the truth of Jesus Christ;
help us cultivate such kind of friendships
and relationships that flourish
in great faith and love of Jesus.
Amen.

Christmas is saying “NO”

The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Advent, Eighth Day of Christmas Novena, 23 December 2022
Malachi 3:1-4, 23-24     ><000'> + ><000'> + ><000'>     Luke 1:57-66

We are now in the penultimate day to Christmas and Luke is getting more dramatic in his narration of the events leading to the birth of our Savior Jesus Christ. The scene is still in Judea, the house of Zechariah when Elizabeth finally gave birth to John the Baptist, the Lord’s precursor.

Everyone rejoiced and something so wonderful happened during the child’s circumcision when he was named.

When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.”

Luke 1:57-60

I love that part when Elizabeth suddenly spoke to her relatives and neighbors on the name to be given to her son, but his mother said in reply, “No. He will be called John.”

Beautiful! Another example of Luke’s artistry.

Recall that when Elizabeth was put into the scene by Luke last Monday after the annunciation of John’s birth to his father Zechariah, she was portrayed as soft and somewhat passive. In fact, after conceiving John, Luke tells us Elizabeth went into seclusion for five months to reflect on God’s wondrous deed to her, not to mention the “embarrassment” of an 80-year old woman getting pregnant. That was when Mary visited her.

Elizabeth was all praises to her younger cousin Mary and of course, to God. At the Visitation, we got a picture of Elizabeth as a kind and genteel woman until today when she suddenly roared like a lioness, standing her ground to protect her child! From being passive, Elizabeth is now portrayed as a very active person, a woman in the fullest sense, standing her ground on what she firmly believes and thinks best for her and her child when she adamantly declared to everyone “No. He will be called John.”

One of the things my mother had told me is learning to say NO especially if it has something do with sin and evil, something very bad, including expensive things. Later in life I realized the great value she had instilled in me of knowing to say NO, even of standing by it.

Many times in our modern time, we just go on with the flow, approving without even thinking whatever the world tells us as seen in many commercials and logo like “Just do it!” and “Obey your thirst”. It is what Pope emeritus Benedict XVI called as “dictatorship of relativism” – no more absolutes like God, almost everything is allowed from morals to fashion that many have lost any sense of truth and good, of beauty and decency and propriety.

Elizabeth showed us in the naming of her son something very vital in Christ’s coming: she herself was the finest example and model for John the Baptist in his mission of preparing the way of the Lord, of cleansing the world of its sins and excesses that nobody seemed to fight anymore. In the first reading, Malachi prophesied how the precursor would be like a “refiner’s fire, or like the fuller’s lye” (Mal.3:2) cleansing the people, preparing their hearts to receive Jesus Christ.

Any cleansing or conversion or repentance begins first with a decisive NO to sin and evil, to useless traditions and beliefs that forget God and his people.

See how Luke brought out this strong character of Elizabeth perfectly in the timing of the circumcision and naming of her child – right at the moment of the “cutting” of the foreskin, Elizabeth intervened and insisted on God’s plan that was contrary to everyone’s thought and belief. It was Elizabeth who “cut off” or broke off John and her self from the traditions and old rituals of the people at that time. She was a trailblazer in fact, a trait John must have acquired from her from the very start of his life.

Most beautiful scene here is when Elizabeth stood her ground to the point that her relatives and neighbors protested to her naming her child John. She really meant her NO despite their protests that they asked Zechariah to write on a tablet the child’s name.

And everyone was amazed, even shocked, when Zechariah who was deaf-mute at that time, affirmed that “John is his name” (Lk.1:63), affirming Elizabeth’s choice of name.

Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to their heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.

Luke 1:64-66

Imagine how those things happened simply because Elizabeth said “NO”.

John eventually would offer his life for saying NO to Herod’s taking of his brother’s wife, Herodias.

Lastly, our Lord Jesus Christ suffered and died on the Cross for saying NO too to the ways of the world, to sin and to evil. In a sense, he came to teach us to say NO to the world so that we may experience his love and mercy, freedom and peace and prosperity. Let us pray:

Lord Jesus Christ,
as your birthday fast approaches,
give me the courage to say NO like
Elizabeth, the mother of your precursor,
John the Baptist;
teach me to say NO to traditions and rituals
without meaning, full of pomp and pageantry,
most especially of our very selves and ego,
empty of meaning, and worst, disregard you 
who are among the poor and suffering;
let us say NO to death and injustice;
NO to reducing life into mere lifestyle,
NO to divorce,
NO to abortion,
NO to same sex union,
NO to deviation from you,
our Lord and God.
Amen.

The Visitation: Waking up from our “sleepwalking Christian existence”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Visitation of the Blessed Virgin Mary, 31 May 2022
Romans 12:9-16   ><}}}}*> + <*{{{{><     Luke 1:39-56
Photo by author, Church of the Visitation, Ein-Karem, Israel, May 2017.

Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me?”

Luke 1:39-43

It always happens with us, too, when we experience great privilege and honor be given us by others, most especially by God when like Elizabeth, we have that sense of awe and wonder to ask “who am I” to be accorded with such great honor. 

Many times we find ourselves asking God, “why me, Lord?” when given a great blessing in life (and also when experiencing extreme suffering and difficulty).  We believe there is somebody better and smarter than us, one who is more capable than us that we always wonder if God really has a plan for us. 

It is good to maintain such a sense of humility before God and others like Elizabeth, but sometimes, it can happen that after seeing clearly our role in the plan of God, we back out or worst, we pretend to be doing our part.  This is what the Orthodox Christian theologian Olivier-Maurice Clement, a friend of St. John Paul II who warned about “sleepwalking existence” wherein we pretend to be real disciples of Christ when we are actually dreaming.

As we come near to the closing of the Easter season with the approaching midyear on this last day of May after our recent elections, this Feast of the Visitation is the time for us to wake up from our sleepwalking existence, to face the discomforting realities of being disciples of Jesus Christ.

During our diocesan celebration of the World Communication Sunday, one of the more than 300 young people who attended our recollection asked our guest speaker Fr. Ilde Dimaano of the CBCP Episcopal Commission on Social Communication how does he see our “failure in the Church in communicating the gospel with results of the recent elections?” I was so glad with Fr. Ilde’s answer when he clarified to the young people that we did not lost in the recent elections because we have all done so well in harnessing various forms of communications in spreading the gospel by educating the people. Without sounding partisan nor political, Fr. Ilde challenged our young parish communicators to review and study our communication efforts to find ways of getting better.

It is about time that we in the Church must accept that the recent elections show how we have disappointed the people again, of how we have been more aligned with the rich and powerful and our claims about “Church of the poor” are just poster signs than reality. 

Photo by author, Chapel of Basic Education Department, Our Lady of Fatima University, Valenzuela City, 2021.

We in the Church should never be surprised at all that we are maligned and misunderstood because that was how Christ was treated during His time.  It is time for us clergy to wake up from our sleepwalking existence and get real with our vocation of truly shepherding the Lord’s flock, of finally putting an end to our adventures and forays into partisan politics. Like Mary, we priests must first of all immerse ourselves in the Word, Jesus Christ, which Vatican II has long stipulated us to do. See how Elizabeth called Mary “blessed” because she believed in the words spoken to her would be fulfilled. Instead of continuing to stir into flame the frustrations and disappointments of the people, like Mary we priests must “go in haste to the hill country” to reach out to everyone and inspire them to find God’s plans for us in the next six years.

Whether in good times or in bad, God comes to us in Christ Jesus. Do we truly carry him like Mary or are we just sleepwalking?

This Feast of the Visitation is a good celebration for us to accept the real hard stuffs of Jesus Christ like witnessing to his love and mercy among the poor and the disadvantaged, of bringing him to those forgotten by their families and the society like Mary sang in her Magnificat.

And like Elizabeth, let us doubt no more that despite our nothingness, we are worthy before God, that he has plans for us in bringing Christ Jesus in this world even if our mission may look so different from others yet so closely related in establishing his kingdom here on earth.

May the calls of St. Paul in our first reading awaken us from our “sleepwalking Christian existence” to be like Mary and Elizabeth in nurturing the seeds of God’s kingdom here on earth by truly walking the dusty and difficult roads in this life. 

Let love be sincere; hate what is evil, hold on to what is good, love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer.

Romans 12:9-12

These are the real hard stuff we need these days as we seem to be having some semblance of end of pandemic – it is time for us to visit like Mary the many Elizabeths who have been into “seclusion” during these past two years. So many feel so lost, trying to find directions at this time as they try to pick up the pieces of their lives wrecked by COVID-19.

God is visiting us daily because he loves us, he believes in us. Most of all, he comes to us in Jesus so that we can share him to more people to experience the Father’s love and mercy, kindness and blessings. Amen.

Photo by author, Church of the Visitation, Ein-Karem, Israel, May 2017.

In praise of the Community Pantry

Quiet Storm by Fr. Nicanor F. Lalog II, 19 April 2021
The beauty of this movement 
sweeping our country
called "Community Pantry"
is its essential Christianity:
"The community of believers
was of one heart and mind,
and no one claimed that any
of his possessions was his own,
but they had everything in common."
(Acts 4:32)
Earlier in our Church history
the esteemed theologian Tertullian
was so delighted to see
how the early Christians 
loved one another
and how they were ready
to die for each other
exactly the same scenery
we are having in our country this 21st century.
It all started simply
when in the street translated loosely
as living comfortably (Maginhawa)
somebody suddenly see
"any body" as a "some body"
can help alleviate our poverty
when we start to see "every body"
as a brother and a sister living simply
with one community pantry so "no body" goes hungry.
And the rest was history
as the story of good deeds inspired many
putting up their community pantry
and the best part of the mystery
there is no talk of money and popularity
plain and simple spirit of humanity
in the spirit of fraternity and equality
fulfilling the minimum requirement of charity
that is justice and mutuality.
There is a saying that
"Necessity is the mother of invention"
but this community pantry that I see 
is more than an invention or an innovation
but an extension of the fellowship of the table
where Jesus Christ is the invisible guest
appearing, speaking, and sharing a meal 
that fills our stomach and delights our soul
animating our hopes for a better future.
This community pantry
is a bright ray of hope,
a silver lining in the storm
that hit our nation last year
when this administration 
not only belittled but was also 
unprepared for the pandemic.
Is it a new kind of people power revolution?
Then, by all means, let it bloom!
Posted by Jean Palma on Facebook, 18 April 2021 with the caption: “All these community pantries in four days, and counting. What a powerful movement.” #CommunityPantry

*All photos used are from the Philippine Daily Inquirer, 17 April 2021.