Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II Thursday in the First Week of Advent, 04 December 2025 Isaiah 26:1-6 <*((((>< + ><))))*> Matthew 7:21, 24-27
Photo by author, Malolos Cathedral, December 2019.
On that day they will sing this song in the land of Judah: "A strong city have we; he sets up walls and ramparts to protect us. Open up the gates to let in a nation that is just, one that keeps faith" (Isaiah 26:1-2).
Like most cities, O Lord our God, I lay in ruins: physically, emotionally, mentally, and spiritually; feeling lost, almost collapsing, trembling in so many fears and concerns; but my faith in you assures me of being "a strong city" with "walls and ramparts" that protect me; I may not see them now but "open the gates" of my heart to trust in you, in your continuing work in me so mysterious that leads to victory eventually.
Give me patience and perseverance; enliven my hope in you, Jesus Christ who comes to me daily, dwelling in me to be my "everlasting rock".
Jesus said to his disciples: “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rains fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock” (Matthew 7:24-25).
Keep me faithful in you, Lord Jesus as I rejoice in your works, in your comfort, in your presence and coming. Amen.
Lord My Chef Daily Recipe for the Soul, 23 October 2025 Thursday in Twenty-Ninth Week of Ordinary Time, Year I Romans 16:19-23 <'[[[[>< + ><]]]]'> Luke 12:49-53
Photo by Dra. Mai B. Dela Peña, Japan, 2016.
I may be struggling with stress daily like most people these days, Lord Jesus, but today's gospel made me realize how you too experienced "stress" like us because, after all , you are truly human like us.
Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division (Luke 12:49-51).
How good it is to realize that you, Lord Jesus, was also stressed - "I have come to set the earth on fire... There is a baptism with which I must be baptized..."; like you, we could feel the weight of things to be done, of mission to be accomplished; like you, we too could feel the great responsibilities on our shoulders.
Thank you, Jesus, thank you for being one with us in our stress.
Teach us Lord your way of handling stress so we can put these challenges into good use, into more evangelical in nature by first accepting and embracing like you our mission and responsibilities when you said, "how I wish it were already blazing" and "how great is my anguish until it is accomplished"; many times what we do is as much as possible avoid our mission and responsibilities or, if not, delay acting on them that eventually stress us further; give us also the courage like you, Jesus, to face and deal with our many divisions in life that stress us, of learning to bridge the many gaps between the ideal and the sad realities we are into as well as the many limitations and handicaps we have.
Photo by Dra. Mai B. Dela Peña, Mt. Carmel, Israel, 2015.
Make us whole,
Lord Jesus
in your love and
kindness and peace
by claiming our
blessedness in your
gift of salvation
and sanctification
as we pursue
holiness
according to
St. Paul's advice
in the first reading.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Augustine, Bishop & Doctor of the Church, 28 August 2024 2 Thessalonians 3:6-10, 16-18 <*{{{{>< + ><}}}}*> Matthew 23:27-32
Commuters hang from the back of a jeepney as it travels along a road in Manila, the Philippines, on Sunday, April 9, 2017. Photographer: Veejay Villafranca/Bloomberg via Getty Images.
Glory and praise to you, God our loving Father for the gift of this great Saint, Augustine, son of St. Monica, Bishop and Teacher of the Church; in him, O God, you showed us every saint has a sinful past and that no sinner can be denied of a saintly future.
It was St. Augustine who taught us among his so many teachings that "grace builds on nature" which he must have learned from his own experiences, from his conversion to Christianity to becoming a priest then a bishop that did not happen like a magic trick by God but with hard work wrapped in intense prayers by him and St. Monica; what a tremendous blessing that as we honor him today, our first is from a letter by his inspiration, St. Paul:
For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat (2 Thessalonians 3:7-10).
Remind us, O God in Jesus Christ like St. Augustine, what is essential is the inside not the outside; let us not be like the Pharisees and scribes, hypocrites, looking like "whitewashed tombs that appear beautiful on then outside but inside are full of dead men's bones and every kind of filth" (Matthew 23:27).
Grant us the zeal and enthusiasm like St. Augustine to strive in becoming a better person, most of all a better Christian by working hard in cultivating the prayer life, love for the Sacred Scriptures so that Jesus may dwell always in our hearts. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Eighteenth Sunday in the Ordinary Time, Cycle B, 04 August 2024 Exodus 16:2-4, 12-15 ><}}}}*> Ephesians 4:17, 20-24 ><}}}}*> John 6:24-35
Photo by author, Lake of Galilee, the Holy Land, May 2017.
We are now back in Capernaum where Jesus used to frequently teach in its synagogue during His ministry.
Remember last Sunday how Jesus fled from the crowd when He felt them wanting to take and make Him a king upon seeing His miraculous feeding of over five thousand people from five loaves of bread and two pieces of fish with a lot of leftovers. The people looked for Him and found Him in Capernaum, the setting of all of our gospel scenes these four Sundays of August.
There at Capernaum was a beautiful exchange in the conversation between Jesus and the people that eventually led to the Bread of Life discourse of the Lord in this sixth chapter of John’s gospel. Remember too that for John, the miracles Jesus performed were signs that pointed to Him as the Christ. Hence, this important reminder to the crowd who have sought Him that day as well as to us living in these interesting times today:
“Do not work for food that perishes but for the food that endures for eternalnlife, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (John 6:27-29).
Photo by author, tourists and pilgrims alike at the ruins of the Capernaum synagogue, May 2017.
“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”
Jesus knows very well the importance of work for us humans, of how hard we have to work to earn our daily bread, to buy and pay for things so needed in life. But, these earthly food we are all busy working for can sustain us only for a life timeas we very well know that we surely die one day.
There is another food that is more essential that “endures for eternal life” we can only receive from Jesus Himself – His words and His Body and Blood in the Holy Eucharist which is the “summit of Christian life.”
Of course, we have to work for this food because it does not come on its own. We must receive and welcome this food as a gift of Jesus Christ whom the Father has sent. We have to work and exert efforts to pray and listen to God’s words, to wake up early and prepare ourselves for the Sunday Mass and other devotions we have. Hence, the second question of the crowd to Jesus:
“What can we do to accomplish to the works of God?”
Photo by Mr. Boy Cabrido, Quiapo Fiesta 2024.
Very striking here is their eagerness to know what they can do to have that food that “endures for eternal life.”
Are we not the same with our desire to really know things about religion and spirituality or just anything we heard to be so good?
It sounded so much like that same zeal displayed by a young man who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17). Nothing is wrong with this attitude of openness to God but, the problem is when we expect the work to be given to us is something like a shortcut or easy access in having that “food that endures for eternal life” like that young man. Sometimes, we ask self-serving questions about faith and religion not only for the benefits we can have but also for fame like that young man who proudly declared to Jesus he had followed all commandments since childhood; but, when the Lord told him to go and sell his properties to give it to the poor and come follow him, his face fell and left sad. This eventually would become the scene in Capernaum as we shall see in the coming Sundays.
For now, let us reflect on Christ’s answer to the crowd’s question.
“This is the work of God of God, that you believe in the one he sent.”
Photo by author, Mass in Capernaum, May 2017.
This will be the start of the revelation of the true motives of the crowd who have come looking for Jesus. Last Sunday, we reflected how they have followed Jesus because of the many signs they have seen from Him like healing of the sick and raising to life the dead daughter of Jairus.
Slowly we see this Sunday the conceit and pride in their hearts, and perhaps within us too! Jesus is neither proposing new works to accomplish and fulfill in God’s name nor alter or change the commandments given through Moses. As the Christ or Anointed of God, Jesus is demanding complete faith in Him!
It was a most unique and unprecedented demand by Christ from the people then and now, asking us all to have total commitment in Him whom we believe. Whatever we want to do or do not want to do depends entirely in our imitation of Jesus Christ.
Like last Sunday, it is the very person of Jesus Christ that is being stressed here that unfortunately, even the closest disciples Philip and Andrew failed to “see” when they saw more of the problem with the crowd and the scarcity of bread and fish they have. They did not see Jesus despite their having witnessed and experienced His many miracles like us today.
Instead of being humble, the crowd asked Jesus for signs He can do so they would believe Him, even challenged Him with the works by Moses in the desert in feeding their ancestors with manna in their wandering. Like in resisting the temptations of the devil in the wilderness, Jesus declared the basic truth people often forget: the manna fed to the people was not the work by Moses alone but entirely and truly by God the Father in heaven!
This is something we must always remember: the work we have in this life is not ours but God’s so that in everything we do and say, it is God who is proclaimed and made known for He alone can fulfill us in Jesus who said today in closing our gospel scene, “I am the bread of life, whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn.6:34).
Jesus is the bread from heaven sent down to us by God, prefigured by the manna in the first reading we have heard, the food who brings us to fulfillment in God expressed during the Last Supper that was confirmed the following Good Friday at His Crucifixion.
Life is a call from God for us to do our part in His work through Jesus Christ. We need to collaborate with Him, in Him and through Him as He had declared at the Last Supper to “do this in memory of me.” That is why it is so sad and deplorable how the people behind the opening show of the Paris Olympics made a mockery of the Lord’s Supper. (Even if we shall accept their explanations it wasn’t about the Last Supper, it was still a show so ugly and tasteless, an affront to any person.)
What is most undeniable is the pride of the people behind the Paris Olympics including their defenders who insist until now how everything is clearly about “what can we do” like the proud crowd with Jesus in Capernaum.
What was supposed to show the wonderful contributions and achievements of France to the world in terms of culture and intellectual advancements have all crumbled into a disgraceful display of what is now wrong in France and even the Western world. They have exaggerated the relative truths they hold on to exaggerate themselves. In their claims of being inclusive, they have become exclusive and divisive, so far from the “sign” of the Olympics. Very sad but still, may you all have a blessed week ahead. It is a Sunday, go celebrate Mass with your family and loved ones. Let us pray:
God our loving Father, thank you in giving us Jesus Christ your Son as our bread from heaven; remind us always not about what we can do or must do for we just do your work here on earth but to simply remember and keep in mind we are your children in Christ, to "stop living in the futility of our minds by putting away our old self of corrupted and deceitful desires renewed in the spirit of our minds, to put on our new self in Christ", created male and female "in your way in righteousness and holiness of truth" (Ephesians 4:17, 22-24) Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sixteenth Sunday in Ordinary Time, Cycle B, 21 July 2024 Jeremiah 23:1-6 ><}}}}*> Ephesians 2:13-18 ><}}}}*> Mark 6:30-34
Photo by author, Katmon Nature Sanctuary &Beach Resort, Infanta, Quezon March 2023.
After being sent“two by two” last Sunday, the Apostles now return to Jesus, reporting “all they had done and taught.” What a beautiful gospel scene this Sunday, supposed to be our day of rest that begins in God and must be rooted in God.
The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place (Mark 6:30-32).
Last Sunday we were reminded to rediscover the family and friends sent with us “two by two” in this life while today the Lord wants us to be aware of our need to rest in order to rediscover Him first of all, then one’s self and others.
Unfortunately, many people today have entirely forgotten the meaning and importance of rest that we succumb to all kinds of sickness related with stress and fatigue. In fact, Filipino workers were recently ranked as the second worst in terms of work-life balance in a worldwide survey. One factor it cited is the lesser paid vacation leaves our workers have compared with their counterparts in other countries.
Photo by author, Sonnenberg Resort, Davao City, 2017.
Rest is not only stopping from work to be recharged like cellphone batteries; we are not things like robots and drones sent out simply for a task that once achieved, no more. We are inter-related persons meant to form bonds and unity, a family and a community. That is the result of our being sent on a mission to share God’s creative works leading to our union in Him with others.
God rested and made Sabbath holy after creation because He had completed all His works that were all good; we, on the other hand, merely participate in His creative works. That is why no matter how hard we push ourselves with our work, we can’t completely finish them as more things to do come along the way, making us bored or stressed out because we could no longer find life but simply routine. We have been so focused on accomplishing many things as if we are the savior of the world (messianic complex) that we feel so important, bloating our ego. That is when we start literally throwing our weight to those around us like in those reels of road rage. The sad part of this is how we eventually hurt the people we love and supposed to serve like the shepherds of the Old Testament that God through Jeremiah had accused to have “misled and scattered” the people of Israel (Jer.23:1).
Photo by author, border between Jordan and Israel, May 2019.
Today, Jesus is inviting us to “Come away by yourselves to a deserted place and rest a while (Mk.6:31)” to remind us that in everything we do in this life, what matters most is not the task but us, the persons we love and care for, and Christ who is our only fulfillment in life.
Like the apostles, we have to return to Jesus precisely because our mission, our work is not ours but Christ’s. We need to return to Jesus every Sunday in the Eucharist when we are nourished by His words and strengthened by His Body and Blood to sustain us in our mission.
Rest is neither doing nothing like sleeping all day or doing anything we like that we forget God and in the process, our very self and others. Rest is a time of conversion when we lay aside our plans and agenda by returning to God so that we could have focus again in this life. Rest is actually to be filled with God, to be holy.
This we find expressed perfectly in our Filipino word for rest which is pahinga from the root hinga or breath that is spiritus in Latin. To rest in Filipino is mag-pa-hinga that literally means hingahan, to be breathed on. Genesis tells us how God breathed on man to be alive after creating him while in John’s Gospel we find Jesus breathed on His apostles after greeting them with peace twice on the night of Easter when He appeared to them at the Upper Room. From here we get that beautiful imagery of rest as being breathed on by God – mag-pa-hinga sa Diyos – which is to be closer with God!
Here now is the challenge and best part of the good news this Sunday: the more closer we get to God in Jesus and through Jesus especially on Sunday our day of rest, the more we must get closer with others. The more we pray, the more we rest in the Lord, the more we serve, the more we love.
Mark told us how Jesus invited the Twelve to “come away by yourselves to a deserted place and rest a while” but the people saw them and even got earlier to the other side of the lake!
When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd and he began to teach them many things (Mark 6:34).
Photo by author in the Holy Land, 2019.
Rest is more than the amount of time spent “resting” but the disposition to be with the Lord, to be one with Him that we become holy like Him. That moment when Jesus led the Twelve to rest was already a “rest” for Him that resulted in serving more the people who have followed them.
Jesus being moved with pity for the people indicated His rest and communion with the Father expressed in His oneness with the suffering people who were like sheep without a shepherd. Jesus has always been one with the Father right from the very start until His death on the Cross where He declared “It is finished” and commended His total self to the Father.
The truest sense of us having a real rest, of getting closer with God is when we get closer with others especially those entrusted to our love and care like our loved ones and those who are poor and sick.
Problem these days among us priests including laypeople is our wrong idea about rest; we do not really rest at all but simply indulge in pleasures that are many times scandalous for being godless and unmindful of other people. True rest makes our hearts natural to be aware of the sufferings of others, to be one with them or at least take their plight into consideration in our rest.
We can only say “mission accomplished” to rest when we are one with God through others that St. Paul explains in the second reading at how Jesus Christ reconciled us all through the Cross, “putting an enmity to death by it” (Eph. 2:16). Next Sunday, this we shall see when after teaching and healing the people in that deserted place, Jesus would feed the crowd of over 5000 people from just a few loaves of bread and pieces of fish.
Let us rest in the Lord to prepare our hearts and souls as well as our tired body to be filled with God so we can fill others too with Him. Let us pray:
Lord Jesus Christ, we live in a highly competitive world of 24/7 wherein everyone is so busy that we forget You and the persons You have entrusted to us; remind us we are not the Messiah nor a superhero to save the world; we can only do as much in this life as God had accomplished all for us in You, the Christ; let us take two or three even five steps backwards to let You, Jesus, do your work in us. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Mayo 2024
Mga pasaherong nakasabit sa PUJ, kha ni Veejay Villafranca ng Bloomberg via Getty Images, Abril 2017.
(Isang tula aking nakatha sa inspirasyon ni Fr. Boyong sa pagninilay ng Araw ni San Jose, Manggagawa.)
Ngayong araw ng mga manggagawa ano nga ba aming ginagawa bilang halimbawa ng kabanalan at kabutihan sa paghahanap ng saysay at katuturan nitong buhay?
Kay saklap isipin walang kapagurang kayod ng karamihan habang kanilang sinusuyod alin mang landas maitaguyod lamang pamilyang walang ibang inaasahan, naghihintay masayaran mga bibig ng pagkaing kailangan di makapuno sa sikmurang kumakalam habang mga pari na nasa altar namumuwalan mga bibig sa lahat ng kainan at inuman, tila mga puso ay naging manhid sa kahirapan ng karamihan!
"Samahan mo kami, Father" sabi ng Sinodo na simula pa lamang ay ipinagkanulo nang paglaruan mga paksa sa usapan tinig at daing ng bayan ng Diyos hindi pinakinggan bagkus mga sariling interes at kapakanan, lalo na kaluguran siyang binantayan at tiniyak na mapangalagaan kaya si Father nanatili sa altar pinuntahan mayayaman silang pinakisamahan hinayaan mga kawan hanapin katuturan ng kanilang buhay.
Aba, napupuno kayo ng grasya mga pari ayaw na ng barya ibig ay puro pera at karangyaan mga pangako ay nakalimutan kahit mga kabalastugan papayagan puwedeng pag-usapan kung kaharap ay mayayaman pagbibigyan malinaw na kamalian alang-alang sa kapalit na ari-arian habang mga abang manggagawa wala nang mapagpilian kungdi pumalakpak at hangaan kaartehan at walang kabuluhang pananalita ni Father sa altar, kanyang bokasyon naging hanap-buhay.
San Jose, manggagawa ipanalangin mo aming mga pari maging tulad mo, simple at payak upang samahan aming mga manggagawa sa paghahanap ng kahulugan ng buhay kapiling nila. Amen.
The Lord Is My Chef Breakfast Recipe by Fr. Nicanor F. Lalog II Holy Saturday, 30 March 2024
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
Teach us to be silent today, God our Father, as we remember your Son Jesus Christ’s Great Silence – Magnum Silentium – when he was “crucified, died and was buried; he descended to the dead and on the third day he rose again.”
On this Holy Saturday, your whole creation comes to full circle. In the beginning, after completing your work of creation, you rested on the seventh day and made it holy (Gen.2:3).
On the seventh day after completing his mission here on earth, Jesus Christ was laid to rest.
Photo by author, Sacred Heart Novitiate, Novaliches, 19 March 2024.
Silence and rest always go together.
Let us realize, Father, that to be silent is not merely to be quiet but to listen more to Your voice coming from the depths of our being; hence, silence is not emptiness but fullness with You, dear God. It is in silence where we truly discover our selves and others too.
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
Likewise, to rest is not merely to stop work nor stop from being busy; we rest to reconnect with You to be filled with your Holy Spirit.
You do not rest, O God, because you never get tired; it is us who need to rest so we may continue Your work of creation and, now of redemption and renewal by Jesus Christ.
When we rest, we return to Eden, like the garden where Jesus was buried:
“Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by”(Jn. 19:41-42).
John 19:41-42
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
How beautiful is that image, dear Father, of Your rest and silence in Eden and of Jesus laid to rest at a tomb in a garden: to rest in silence is therefore when we stop playing God as we return to You as Your image and likeness again!
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
God, we are afraid of silence because we are also afraid of the truth, of trusting You; Jesus was crucified because we have always been afraid to trust You and be truthful to You and ourselves.
Teach us to be like the women who rested on the sabbath when Jesus was laid to rest; like them, may we trust You more by being true to ourselves.
The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils. Then they rested on the sabbath according to the commandment.
Luke 23:55-56
May your silence and rest reassure us that we shall rise with you again. Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of Sts. Timothy & Titus, Bishops, 26 January 2024 Titus 1:1-8 <*(((>< + ><)))*> + <*(((>< + ><)))*> Luke 10:1-9
Photo by Ms. Jo Villafuerte in Atok, Benguet 2022.
How lovely to celebrate a day after the Feast of the Conversion of St. Paul the Memorial of his two co-workers in you, O Lord Jesus Christ: St. Timothy and St. Titus.
First of all, a reminder to us all that your work, Lord, never stops after us; it is our responsibility to ensure those after us shall continue your work of witnessing the Gospel, making you present in the world, and tending your beautiful garden of the faithful. After all, we are like St. Titus, "a child in common faith" of our parents, teachers and catechists, pastors, brothers and sisters, friends and everyone who made you Jesus known to us in word and in deed.
For this reason I left you in Crete so that you might set right what remains to be done and appoint presbyters in every town, as I directed you.
Titus 1:5
We praise and thank you, dear Jesus for the trust in calling us to be your co-workers; remind us always to never forget the vineyard. the garden, the flock, the Church is not ours but yours; we are mere stewards like St. Paul and his co-workers St. Titus and St. Timothy.
Inspire us dear Jesus to imitate St. Titus who worked to reconcile the people of Crete with their founder St. Paul; let us be bridges of peoples, promoting peace and unity, not creating cults around us consciously or unconsciously like many of your pastors these days.
Let us keep in mind like St. Titus and St. Timothy that we we simply do your work in the way you want it be done. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-Eighth Week of Ordinary Time, Year I, 20 October 2023
Romans 4:1-8 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 12:1-7
Photo by author, Liputan Island, Meycauayan City, Bulacan, 31 December 2021.
Our loving God and Father,
help us learn St. Paul's beautiful
teaching today about your
righteousness and our justification -
that, essentially, everything
in this life is our relationship with you
and with one another.
You justified and redeemed us
in your Son Jesus whom you
sent to restore that relationship with you
broken by sin in Adam and Eve;
to renew and make that relationship
work, you made us new in Christ
to make us worthy before you
and with one another in your grace.
How wonderful as St. Paul explained
that long before your Laws came,
that relationship has always been there
wondrously expressed most especially
by Abraham in his deep faith in you;
faith is a relationship which Abraham
proved thrice to you:
when he obeyed your command for him
to leave his family and city to go to
the land you would show him;
when he believed even in his old age
you would give him a son in his wife
Sarah to become the father of all nations;
and when Isaac was finally born
as he grew up, Abraham willingly
gave him up to you when you asked
him to be offered.
In all three instances,
Abraham never sinned to you
because he upheld and
valued so much your relationship
with him.
Help us, God,
to be like Abraham in
upholding and preserving
most dearly this relationship
with you and with one another
we keep and nurture in faith.
For what does the Scripture say? Abraham believed God, and it was credited to him as righteousness. A worker’s wage is credited not as a gift, but as something due. But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness.
Romans 4:3-5
Forgive us,
merciful Father,
for being so proud,
always proving our worth
with all our works without
realizing that you have done
everything in our favor,
that there is nothing we can do
nor we may do for us to be saved
in ourselves, by ourselves
except to believe in you like
Abraham; let us not be hypocrites
like the Pharisees who do not
realize that everything is revealed
in you, including our thoughts;
let us remember that sin is
more than the evil acts we do
but most of all, our lack of faith
in you that we destroy
our beautiful relationships with
you and with one another.
Amen.
This is a long overdue prayer-reflection, a fruit of one of my prayer periods during that week leading to October first when the gospel was the parable of the two sons (26th Sunday in Ordinary Time).
Jesus said to the chief priests and elders of the people: “What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ He said in reply, ‘I will not,’ but afterwards he changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir’ but did not go.
Matthew 21:28-30
It was a Thursday, my day off I normally spend with a Holy Hour at the chapel of the PDDM Sisters at James Alberione Center in Araneta Ave., Quezon City. I usually present to God my Sunday homily every Thursday but that afternoon, I did not feel good. Maybe partly due to the weather that was so humid worsened by the afternoon drizzle. That was when I felt God telling me something about being “scattered” in life.
The word “scattered” has very picturesque translations in Filipino, sabog and kalat-kalat. Sabog is the direct translation of “scattered brain” or one who is disorganized and forgetful, could not think well clearly. Hence, sabog is also used to describe someone who is high on drugs or simply drunk and could not think seriously of everything. It came from the literal meaning of sabog which is an “explosion”.
Photo by author, summer 2021.
On the other hand, kalat-kalat means the same as sabog, could not think well because one is disorganized and messy, the literal meaning of kalat that may refer too to trash and dirt.
Many times we are like the two sons who were both scattered because their lives were not in order, both so concerned with one’s self, forgetting their father including their livelihood which is the vineyard. Many times in life, we get so focused with tasks and duties as well as obligations that we forget our relationships, forgetting the persons for whom our work are intended. That is why we also feel at a loss as we miss our bearings in life that are our relationships with God, with others and with one’s self.
Both sons indicated strained relations with their father. The elder son outrightly refused his father’s order because he did not see him that important, perhaps due to anger and resentments he harbored against him although deep down inside, he loves his father. That is why he was bothered by his conscience and later obeyed his father to work at their vineyard.
The younger son, on the other hand, was also scattered because his ego was so bloated in appearing so good to their father. He readily said yes to their father’s order just to look good before him but never fulfilled it because he never really had that deep love and respect for him.
Photo by author, 2022.
The first sign of being scattered, of being kalat-kalat is when we talk a lot that put us into trouble not necessarily with others but primarily with our self like the first son. We feel our inconsistencies and incongruence within ourselves with what we believe, what we know as right and good. We realize we are not walking our talk because of the great mess we are into, the mess around us like negative and other selfish thoughts that flood us. And all we wanted to do is to “pick up the pieces” of our selves, of our lives, and of our relationships. With God and with others.
Being scattered is something like a “soft depression” caused by burn out and lack of recreation and rest, a sign we have been losing grip of ourselves that we have to reassess anew our priorities and values in life. And always, the first person we forget is our very self as we get sickly, feel exhausted and tired easily, even grouchy and irritable for trivial even no apparent reasons at all.
First thing to do when we feel scattered is to naturally gather our self. Distance from our usual routine and people. Have that postponed medical check-up. And have quality “me time” like a movie or a short out-of-town vacation. We need to empty ourselves to be filled anew with God and his grace. Like Jesus, we need to go to a deserted place by ourselves, literally and figuratively speaking.
To gather one’s self is an invitation from God himself for more intense prayers to bond again in Jesus by laying aside all our plans and goals, forgetting all about ourselves even of others for a while to ask the Lord what he wants from us. It is easy to claim and convince ourselves what we are doing are for the Lord but the real thing necessary is that we simply do his works!
Christ had repeatedly said that “Whoever is not with me is against me, and whoever does not gather with me scatters” (Lk. 11:23 or Mt. 12:30). If what we are doing are the works of the Lord, there will always be joy and fulfillment. Even despite difficulties and exhaustion.
Photo by author, 2022.
Overall, this feeling of being scattered is an invitation from God himself for us to put him back at the center of our lives and we start doing his works that are often simpler than what we envision and plan. Whenever there is this feeling of being scattered, I pray:
God our loving Father,
help me find my way back home
to you in Jesus your Son;
many times I talk too much,
even write a lot about you
and for you but often,
they are for me too
and against others;
help me, dear Father
in this mess and disorder;
when you created the world,
everything was in chaos;
breathed into me your
Holy Spirit
to make me alive again
in you and for you,
doing your work,
obeying your will
in the way you want it,
not mine.
Amen.
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