The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. John Paul II, Pope, 22 October 2024 Ephesians 2:1-10 <*[[[[>< + ><]]]]*> Luke 12:35-38
Photo by author, mountain range off the coast of Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
Glory to You, O God our most loving Father for this blessed Tuesday as we celebrate the Memorial of one your great servants in modern time, Saint John Paul II, the Pope who truly worked so hard to spread the Good News of Jesus Christ our Savior, especially to children and young people, to the sick and suffering.
Oh how we miss him so much most especially in his efforts to promote unity in the real sense without bending Church teachings and traditions like St. Paul who taught the unity effected by Jesus Christ:
So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).
Grant us through your Son Jesus Christ the grace to have Him always at the center of our lives and in our efforts to bridge people together despite their many differences so that we may truly build the Body of Christ here on earth.
Like St. John Paul II, let us be faithful servants, let us "gird our loins and light our lamps" awaiting your presence, Lord Jesus, of your coming among people who open themselves to building unity, to coming together in your name to promote peace and harmony not a unity for the sake of appeasing modern thoughts and trends, nor to win favors or be popular but truly standing firm in Jesus and His teachings because truly, as St. John Paul had taught us, "Unity not only embraces diversity, but is verified in diversity." Amen.
Pope John Paul II, using his crosier for support, celebrates an outdoor Mass in Slovenia, Sept. 19, 1999. (photo: Gabriel Bouys / AFP via Getty Images)
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-seventh Sunday in Ordinary Time, Cycle B, 06 October 2024 Genesis 2:18-24 ><}}}}*> Hebrews 2:9-11 ><}}}}*> Mark 10:2-16
With our student sacristans in our San Fernando Campus in Pampanga during the Mass of the Holy Spirit last year.
One of the joys of my ministry as chaplain in a university and a hospital is the daily interaction I have with young people who keep me young like them, always updated with the many trends happening among them especially in the languages they speak. In them I continue to find the many faces of Jesus Christ who continues to pass by even in this modern world so swiftly changing due to social media.
Two terms I have recently learned from them are “love language” and “situationship”. Let’s just talk about “love language” this Sunday that is more appropriate with our gospel and reserve that other word “situationship” when the setting is more apt. Lately I have noticed the term “love language” mentioned quite often in social media posts and reels. I never bothered to know it until somebody asked me what is my “love language” that threw me off balance with many wild things rushing into my mind, thinking what is it!
It turned out that “love language” is a term coined in 1992 by Baptist pastor Gary Chapman in his book of the same title where he identified five love languages we give and (prefer) to receive: words of affirmation, acts of service, receiving gifts, quality time, and physical touch. It was an amazing moment of learning from me when I realized that everyone – including us priests – has a favorite love language in expressing our love to everyone. And in our gospel today, we find that even God who is love Himself has a love language in the very person of His Son Jesus Christ!
The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate” (Mark 10:2-9).
Photo by author, 2024; I have loved mosses that thrive even with little sunlight, reminding us of God’s grace especially when we are in darkness and tribulations.
Jesus and the Twelve continued their journey to Jerusalem with His teachings not only getting more exciting but actually more difficult and hard as He addressed the thorny issue of divorce which continues to divide us in this modern age.
Interestingly enough, this scene happened while Jesus and the Twelve were in Judea, the province governed by King Herod who had John the Baptist arrested and later beheaded upon the instigation of his wife Herodias. John spoke against Herod’s taking of Herodias as wife because she used to be the wife of his own brother Philip then governing another province. One can just imagine the grave danger the Pharisees have exposed Jesus in discussing divorce right in the turf of an evil ruler living with an adulteress!
As usual, Jesus did not fall into the test by the Pharisees because He had no intentions of joining our endless debates about divorce as He knew very well that it is something so complicated that has continued to ruin human relationships as a result of the “hardness of our hearts”. Recall too similar instances when Jesus was asked for an opinion in politics like the paying of taxes to Caesar and the settlement of disputes among brothers regarding their inheritance. See how Jesus would always make it clear that His mission is not to settle our disputes in economics and politics nor personal relationships but to always reveal to us the will of God.
Instead of giving a simple answer of “yes” or “no” on the lawfulness of a divorce or the paying of taxes to the Romans, Jesus would always bring us to God our Father, the very core of our being and relationships. It is only in being rooted again in God when we realize personally, existentially why we have to strive in choosing what is true, good and beautiful no matter how difficult it may be.
This Sunday, Jesus is not offering compromises to us weak human beings about divorce but rather proposes the ideal of marriage by going back to its very source and beginning, God Himself who is love.
That is why our first reading was taken from Genesis to remind us and make us realize that everything, most especially man and woman – is created by God. Everything in this world was from God, especially our desire for union and communion which we also find expressed even by trees and plants as well as animals.
However, what makes us distinct from the rest of creation as we see in other parts of Genesis is God breathing on us His breath of life that gives us the consciousness of our oneness, of that transcendent otherness called humanity that makes us realize our deeper reality in the “I-Thou” relationship. Plants and animals do not have that consciousness.
Photo by author, St. Scholastica Retreat Center, Tagaytay City, August 2024.
The creation of a woman as suitable partner of man is not a result of an after-thought of God as if He never knew man would never be fulfilled without a woman. The creation of woman being taken from one of the ribs of man cast into a deep sleep by God reminds us of each person being a gift to everyone. No pet nor plant can bring that kind of ecstasy and joy of finding somebody like us, of bringing unity in every one who is incomplete in one’s self.
See how Jesus repeated the Genesis account “that is why” or “for this reason” a man leaves his father and mother and be joined with his wife to become one.
This tendency of ours towards one another, a consciousness of then other person, is a gift and a grace indicating our origin who is God who always relates with us. Every time we destroy this unity, whenever we upset this complementarity among us in God, that is when disorder happens, generating competitions among us that lead to our endless conflicts that only leave us with more pains and sorrows. Hence, back in the house again towards the end of our gospel scene this Sunday, Jesus reiterated the example of the child after His disciples drove them away.
Photo by author, statue of the Child Jesus hugging St. Joseph, Sacred Heart Novitiate, Novaliches, QC, March 2024.
How lovely and ironic that despite the weaknesses and incompleteness of children, we find in them all five love languages too. What a joy to play and converse with children, especially carry babies despite their lack of language skills we find each one a love language in himself/herself – exactly like Jesus Christ, the love language of God who gave us everything to experience oneness in love.
God knows everything that He created us in His own image and likeness. Nothing, not even sin could ever destroy His grand design for us since creation so that right after the Fall, God right away promised salvation fulfilled in Jesus Christ whom He had sent to remind us anew of His wonderful plan for us.
I have a similar image like this in my room, my most favorite statue of St. Joseph as protector of the Child Jesus and Mary. But most of all, we find Jesus being the love language of God even in his childhood with His all-encompassing love that reached its highest point at the Crucifixion.
God knows everything, especially our weaknesses in keeping our relationships. Jesus is not judging us and knows very well the pains many are enduring as a result of separation and divorce. The Letter to the Hebrews we heard in the second reading tells us how Jesus in suffering death has become like us in order to share with us the grace we need to keep our human relationships strong.
Every Sunday, I visit our patients in the hospital to give them Holy Communion, hear their confessions and often, anoint most of them with Oil for the sick.
Whenever I meet couples especially those already old and with debilitating sickness, I praise God for the tremendous grace he gives them. In them I always find God so truly present among us, especially in every husband and wife lovingly serving each other in sickness and in health. Let us pray for all couples that they may cooperate with God’s grace in keeping their marriage alive. Amen. Have a blessed week ahead!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sunday in the Twenty-fifth Week of Ordinary Time, Cycle B, 22 September 2024 Wisdom 2:12, 17-20 ><}}}}*> James 3:16-4:3 ><}}}}*> Mark 9:30-37
Photo by author in Caesarea Philippi, Israel, May 2017.
Time flies so fast these days and so does our gospel reading with Mark telling us in quick succession Jesus journeying south towards Jerusalem, passing through Galilee then making a stopover in a house in Capernaum.
Jesus is now intensifying His teachings to the Twelve – and us too today. For the second time since Sunday after being identified as the Christ, Jesus “spoke openly” of His coming Passion, Death, and Resurrection to His Apostles; but, unlike last Sunday, the Twelve remained silent and instead debated on who among them is the greatest as they grappled on the meaning of their Master’s coming Pasch.
Jesus was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest (Mark 9:31-34).
Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.
Did you notice that beautiful interplay again in the scene with the preceding Sunday?
Last Sunday, Jesus spoke openly of His coming Passion, Death, and Resurrection where Peter reacted by taking Him aside to protest. Jesus rebuked Peter, telling him how he thought in man’s ways than God’s ways.
Today, Jesus spoke openly anew of His coming Pasch but this time, the Twelve fell silent because according to Mark, “they did not understand the saying, and they were afraid to question him.”
Are we not like the Twelve so often with Jesus? We follow Him, we believe Him, we listen to Him but never understand His words and worst, so afraid to question Him?
What do we not understand in His words? Or, is it more of still refusing to accept the reality of His Passion, Death, and Resurrection like Peter last week?
We are afraid to ask Jesus the meaning of His words, of His plans for us not because they have hidden meanings but usually due to our own hidden agendas.
Photo by Mr. Jay Javier, 07 September 2024.
We find it hard to trust Jesus enough unlike the upright in the first reading especially in this age of social media and instant fame and popularity when numbers of “likes” and votes prevail over what is true, good, and beautiful. Real talents, innate goodness and whatever natural are disregarded. That is why I have never watched nor believed in any beauty or singing contest these days because winners are decided not really on their talents or beauty and intelligence but more on the votes they get from viewers and people. Life has become more of a popularity contest often seen in terms of money. Pera pera lang?
This propensity of equating number of votes and likes with what is true and good and beautiful reeks with a lot of those stinky attitudes of the wicked in the first reading. The author of the Book of Wisdom perfectly expressed the inner thoughts and dynamics of the wicked who are intolerant of contradiction in whatever form, most especially unbearable to them is the living reproach and challenge of the life of just persons in their midst. This was fulfilled in Christ Jesus, the Just One of God the wicked men have crucified.
The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training… Let us condemn him to a shameful death; for according to his own words, God will take care of him” (Wisdom 2:12, 20).
Photo by Mr. Jim Marpa, 2018.
Jesus Christ’s teaching of the Cross is the perfect spirit of being a child that runs contradictory to the ways of the world. To be like a child these days as Jesus showed the Twelve is to invite sarcasm and ridicule, unacceptable to those who live in the dictates of the world of power and force, wealth and fame that certainly lead to more divisions and destruction.
Jesus invites us this Sunday to “speak openly” to Him like a child filled with trust and enthusiasm to know and learn more about life and its meanings like our doubts and fears, incomprehension and uncertainties.
See how children’s face light up when grown-ups recognize their inquiries even without any explanations at all. The same is most true with Jesus in whom anything that is dull and drab shines brightly when seen in His light.
Photo by author, St. Scholastica Retreat Center, Baguio City,
We cannot escape the scandal of the Cross. To dwell on Easter Sunday without the Good Friday only makes our life journey difficult and tiring without any direction, a waste of time and energy circling around the ways of the world that has always been proven wrong.
The essence of Christ’s Passion, Death, and Resurrection is found in being a child in the same manner Jesus remained the Son of God there on the Cross. He has always been clear with this; though He knew His fate, Jesus was totally free in choosing to suffer and die on the Cross because He fully entrusted Himself to the Father as He prayed before dying on the Cross, “Father, into your hands I commend my spirit” (Lk.23:46).
That beautiful imagery of a child Jesus placed in their midst as He put His arms around him encapsulated perfectly His own Passion and Death:
Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mark 9:35-37).
Photo by Mr. Red Santiago of his son Clyde, January 2020.
Every Sunday, Jesus gathers us in the Eucharist, just like the house in Capernaum where He spoke privately to the Twelve to explain the Cross and being like a child.
Let us not be afraid to speak these openly to Jesus because in our shame or fears of questioning Him, the more we live in rivalries among each other, the more we covet and envy, the more peace becomes elusive because as St. James rightly said, “You do not possess because you do not ask. You ask but not receive, because you ask wrongly, to spend it on your passions” (James 4:2c-3).
Let us gather around Jesus every Sunday, speak openly to Him especially after receiving Him Body and Blood in Holy Communion to cast unto Him all our worries and doubts in life. Let us take time to listen to Him and be imbued with His teachings. Amen.Have a blessed week ahead, everyone.
The Lord Is My Chef Sunday Music for the Soul by Fr. Nicanor F. Lalog II, 23 June 2024
Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, June 2021.
We go OPM this Sunday, digging through the great decade of Pinoy rock bands of the 90’s with The Dawn’s Iisang Bangka Tayo released in 1992.
I was still outside the seminary working at GMA7-News when The Dawn rocked the local scene with their Enveloped Ideas in 1987. Unfortunately, their founder and more famous member Teddy Diaz was stabbed to death the following year on his way to visit his girlfriend in Quezon City that abruptly ended the career of a very promising musician who have unknowingly sowed the seeds for the blossoming anew of OPM with the advent of many alternative bands in the 90’s.
After leaving GMA-7 News to give my vocation a second try in the seminary, radio and music remained my two “worldly” pursuits without any plans at all of ever turning away from. And I was so glad The Dawn had continued to play music all those years while in the seminary days until I became a priest.
This is my second favorite song from them: rough and raw as they have always been with deep thoughts running through but this time in the vernacular language. What I like most with this song is its theological undertones: its calls for togetherness and unity as friends and a nation, and most of all, of communion as a church considering that is what the boat symbolizes.
The boat carrying Jesus and the disciples crossing the Lake of Galilee during a violent squall actually symbolized the Church under persecution. The Dawn’s Iisang Bangka Tayo struck the gospel chords perfectly, especially at this part midway through the song:
Dahon ng damo tangay ng hangin At di mo matanaw kung saan ka dadalhin Ngunit kasama mo ako nakabigkis sa puso mo Daluyong ng dagat ang tatawirin natin
Saan ang tungo mo mahal kong kaibigan Saan sadsadyain hanap mong katahimikan Basta’t tayo’y magkasama laging sasabayan Pinagsamaha’y nasa puso kaibigan kabarkada
Iangat natin ang layag sa umaawit na hangin Kapit-bisig tayong ang gabi ay hahawiin
Ating liliparin may harang may sibat Ating tatawirin daluyong ng dagat Pagkat kasama mo ako iisang bangka tayo Anuman ang mithiin ay makakamtan natin
It is the same message of oneness and trust that Jesus conveys in our gospel this Sunday who silently joins us in the boat to help us cross this sea of life amid storms and giant waves that can be overwhelming most of the time (https://lordmychef.com/2024/06/22/into-the-sea-of-life-love/). Most of all, Jesus and The Dawn’s Iisang Bangka Tayo remind us of the need for more love and trust with each other to overcome life’s many trials and sufferings. Here now are The Dawn… rak en roll!
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Pentecost Sunday-B, 19 May 2024 Acts 2:1-11 ><]]]]'> Galatians 5:16-25 ><]]]]'> John 15:26-27, 16:12-15
Illustration from istockphoto.com.
Blessed happy birthday to everyone this Pentecost Sunday, the “birthday” or official coming out party of the Church! In the Ascension of Jesus last Sunday, we have an upward movement that was a “leveling up” in our relationships with God and one another, calling us to be light to rise.
Today’s Pentecost Sunday is opposite, a downward move that “presses” us to “spread” like in compressing a sandwich to make it wider or bigger, calling us to be small and be “dissolved” so we can be mixed or shared with others.
Sorry for sounding a recipe but that’s how we are all as the kingdom of God here on earth – the Body of Christ we His disciples make up as the Church in the power of the Holy Spirit whose very image is us.
When time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire hose in which they were. Then there appeared to them tongues of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.
Acts 2:1-4
Pentecost is not just an event in the past but a daily reality calling us to be “dissolved” in ourselves, to be little and small so that we can be one with others to be united in Christ through the Holy Spirit.
Being a Christian is being united, being one in Jesus; remove “Christ” in the word Christian, we are left with the letters -ian that stand for “I-am-nothing”.
That is why we as the Church is the image or icon of the Holy Spirit, the Third Person of the Blessed Trinity promised by Jesus to come after His ascension. It is the principle of unity in the Trinity because the Holy Spirit is the love that exists between the Father and the Son. This union between the Father and the Son happens also among us, the community of believers despite our diversities and differences when we allow the Holy Spirit to empower us in our daily dying to ourselves that Jesus likened to the grain of wheat that falls to the ground in order to grow and yield bountiful harvest (Jn. 12:24-26). This is the reason why St. Paul calls us to live in the Spirit in the second reading:
I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want… Now those who belong to Christ have crucified their flesh with its passions and desires. If we live in the Spirit, let us follow the Spirit. Let us not be conceited, provoking one another, envious of one another.
Galatians 5:16-17, 24-26
Jesus is inviting us today to go through daily Pentecost by allowing the Holy Spirit to “burn” us with its fire, to dissolve our old selves to become new in Him. It is a process of conversion, of daily dying in our flesh in order to build up His Church.
Here we go back to one of the central theme of Jesus of becoming like a child, becoming small which is true greatness because that is when we no longer live but Christ in us as St. Paul experienced. Today he tells us some of the works of our old self we must turn away from like “immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like” (Gal. 5:19-21).
See how all his examples lead to disunity and divisions instead of unity that is happening today. Some people call for inclusivity but the opposite happens as we get divided so sharply that anyone who opposes them is accused of “gaslighting” or worst, end up being “cancelled”! So sad that some people are exaggeratingtruth when in fact they are exaggerating themselves as new standards of truth, insisting themselves and their beliefs on us.
Why change the rules of grammar or beauty pageants or genders just because they are different? Worst, they want to change even religious feasts like Santacruzan or the praying of the Our Father! Where is the unity in diversity if there is one group insisting on themselves? What happens is a repeat of the Tower of Babel, not of the Pentecost.
Losing ourselves in the Holy Spirit does not hinder our search for truth. The Holy Spirit actually leads us to the whole truth of Jesus revealed in His coming but He is too big to be grasped wholly that He continues to unfold, telling us we can only arrive at truth when we think in Him, with Him, and through Him in the Holy Spirit.
“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak wht he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”
John 16:12-15
The key here is being small, being dissolved in the Holy Spirit to see the larger whole who is Jesus Christ found in the face of every person next to us. See how we find in the first reading the reality of the Church starting out big right away as “catholic” or universal when it began on Pentecost speaking all the languages of the world, uniting the peoples as one in the power of the Holy Spirit.
Stained glass of the Holy Spirit in the form of a dove as background of the Chair of St. Peter in the Vatican in Rome; photo from wikipedia.
The Church never started small like a club spreading into federations to become one. We become a part of that big reality of the Church in Christ by becoming small, by being dissolved by the fire of the Holy Spirit by letting go of our selfish selves.
The Holy Spirit continues to come down to us in daily Pentecost explaining and revealing to us the truth of Jesus through the many events iand persons in our lives. When my mother was still alive, she was the only reason why I came home; but, after she had left us peacefully last week, I have realized I still have to come home for my family and relatives and friends. It is a process of dying in myself amid the pain of seeing her room empty, that she is gone.
Death, like the ascension of Jesus is not about replacing those who have left us but a Pentecost, of allowing the Spirit to come to make us smaller, to be one with those still with us to continue celebrating life. That is when we experience the “fruit of Spirit” like “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal. 5:22-23). When that happens, then we have the Church as well as our own family as an image and indwelling of the Holy Spirit. Let us pray:
Lord Jesus Christ, make us aware of the coming of the Holy Spirit to us in our daily Pentecost; keep us open and humble, dissolve our selfishness, our pride, our "flesh" so that we may live in the Holy Spirit as the Church, its very image here on earth. Amen. Have a Spirit-filled week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial, St. Francis Sales, Bishop & Doctor of the Church, 24 January 2024 2 Samuel 7:4-17 <*((((>< + ><))))*> Mark 4:1-20
“The Sower at Sunset” by Vincent Van Gogh, oil on canvas painted in June 1888 from wikimedia commons.
Lord Jesus Christ, as you narrated to us today the parable of the sower, I wonder what were the other seeds you have sowed aside from your word?
On another occasion, Jesus began to teach by the sea. A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And he taught them at length in parables, and in the course of his instruction he said to them, “Hear this! A sower went out to sow.”
We are not just the different kinds of soil where your seeds fell, Lord Jesus; like you, may we also be sowers of your word and teachings, sowers of your love and mercy, sowers of compassion and kindness, sowers of your light and life, sowers of your hope and healing, sowers of your very presence.
When God told David not to build him a temple as he promised to raise a house for him from whom shall come the Christ, that was when the Father also sowed the seeds of redemption and fulfillment in you, Lord Jesus!
On this feast of St. Francis Sales, patron of Catholic journalists and media practitioners, we pray for all communicators to sow unity and peace, not division nor misunderstanding, nor animosities; we pray for all journalists of different platforms to sow understanding and clarity, to sow justice and equality among peoples, and to sow respect for life at all times because every communication must promote first of all the dignity of every person. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Lucy, Virgin & Martyr, 13 December 2023 Isaiah 40:25-31 ><]]]]'> + <'[[[[>< Matthew 11:11-15
Photo by author, Advent week II, Basic Education Department chapel, Our Lady of Fatima University, Valenzuela, 2021.
My dear Jesus: despite the cold weather and festive mood of this season, there is this feeling inside me of the world, even your church being so fragmented and broken, with so many divisions and competitions among us, the favoritisms and injustices by those above us that have spawned in us so many feelings of entitlement and privileges.
Why, O Jacob, do you say, and declare, O Israel, “My way is hidden from the Lord, and my right is disregarded by my God?” Do you not know or have you not heard? The Lord is eternal God, creator of the ends of the earth. He does not faint nor grow weary, and his knowledge is beyond scrutiny. He gives strength to the fainting; for the weak he makes vigor abound.
Isaiah 40:27-29
Thank you, dear Jesus, for your coming to us, for your Advent; most of all, for your sublime gentleness, calling us all to "Come to me, all you who labor and are burdened, and I will give your rest" (Matthew 11:28).
Heal our fragmented lives, our fragmented society, our fragmented Church; open our eyes, open our hearts and our arms to embrace you especially among those broken too so we may finally forge anew that bonding in you. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Our Lady of Sorrows, 15 September 2023
1 Timothy 1:1-2, 12-14 ><}}}*> + ><}}}*> + ><}}}*> John 19:25-27
Lady of Sorrows from a triptych by the Master of the Stauffenberg Altarpiece, Alsace c. 1455; photo from fraangelicoinstitute.com.
What a joy for us,
sinful children of the Father
to be your children too,
O Blessed Virgin Mary
through your Son
our Lord Jesus Christ!
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
John 19:25-27
More than the tears and sorrow
on your face portrayed in arts,
O Sorrowful Mother,
all I see and experience
in you is a disciple
so absorbed in prayer,
so united and close
with our Lord Jesus;
yours is a different kind
of sadness
that I feel when I look
at your images
as our Lady of Sorrows:
no pity but dignity,
no dramatics nor theatrics
but purely
noble simplicity.
How sad,
dear Mother and Lady of Sorrows
that many of us disciples
of your Son Jesus
have forgotten this very
important aspect of discipleship
you have shown us,
a life centered on prayer
that is more than reciting prayers
but residing in Christ,
of being absorbed in his
Passion and Death
so that like you,
we may be absorbed by
his glorious Resurrection!
Indeed,
dear Lady of Sorrows,
as St. Paul tells us today,
"the grace of our Lord has been
abundant, along with the faith
and love that are
in Christ" (1 Tim.1:14);
pray for us your children
and fellow disciples
to be first absorbed in prayers
because before everything
else came,
there was Jesus
who first came
calling us
to be one in him,
with him,
and through him
like you
absorbed by his glory
in heaven.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of San Roque, Healer, 16 August 2023
Deuteronomy 34:1-12 ><)))*> + ><)))*> + ><)))*> Matthew 18:15-20
Photo by author, view of Israel from Mt. Nebo in Jordan, May 2019.
God our loving Father,
today we thank you for the gift
of another popular saint among us,
San Roque or St. Rock of France;
he was like Moses, Joshua,
and our Lord Jesus Christ
who primarily worked for the
"healing" of our community,
of your chosen people.
Invoked in time of pestilence
like in the recent pandemic,
San Roque cared and cured many
sick people infected during a plague
in Italy in the 14th century;
when he caught the disease himself,
he hid in the woods to die so that
others may not be infected through him;
but, in your divine providence, O Lord,
you sent him a dog that licked his wounds
and brought him bread until he was saved
by its owner until he could finally get home
to settle the disputes among his relatives
when an uncle usurped his position
and inheritance from his late father,
the former governor of Montpellier.
Today you remind us, O Lord,
to always care for the unity of
our community that includes our
family, our church, our school even our
office where you call us to gather as one;
like Moses who spent all his life
keeping your chosen people united in you,
may we also work for the common good
of our designated community.
What a beautiful sight to behold of Moses
seeing the Promised Land from Jordan!
More than our home here on earth,
give us a glimpse of your heavenly
dwelling, dear God, by continuing
your works of leading our community
close to you like Joshua who succeeded Moses.
Teach us to forgive and correct
those who sin and err with humility
and sole concern of being good
and holy like you, O God,
never to put others into shame
nor to look as better than others;
in the name of Jesus Christ your Son,
help us to work for our unity so that
"whenever two or three of us are
gathered in his name, he may truly be
in our midst" (Mt.18:20),
reflected and mirrored in our community
as we live in justice and mercy,
love and kindness
and holiness.
Amen.
Photo by author, view of Israel from Mt. Nebo, Jordan, May 2019.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Easter-A, 07 May 2023
Acts 6:1-7 ><}}}*> 1 Peter 2:4-9 ><}}}*> John 14:1-12
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.
From being our “gate” as the Good Shepherd last week, Jesus today introduces himself as our “home”, our dwelling by being “the way and the truth and the life”. Our scene is still at the last supper with Jesus teaching his disciples including us today with some of his important lessons expressed in words so touching and full of mysteries.
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.”
John 14:1-3
Though the apostles were still at a loss at the meaning of the words spoken by Jesus that night, they knew and felt something so bad would happen, that life for them would no longer be the same as before that troubled them so deeply inside.
To be troubled here means more than the feeling but experience itself of confrontation with the power of evil and death, when we get that existential feeling of our mortality, when we feel so helpless in a situation, asking “paano na ito?” or “paano na kaya ako/kami?” Like the apostles that night, we too have been into similar situations of being troubled deep inside when we realize in no uncertain terms something so sweeping is happening, altering our lives “forever” like when we or a loved one is diagnosed with cancer, gets a stroke, or has to undergo a major surgery of the heart or brain, and losing a loved one.
Jesus is telling us this Sunday like on that holy Thursday evening to stand firm because these evil and death will just have momentary control over us, a passing over that is why we have to summon all our strength and courage, confidence and perseverance in him as he himself had already triumphed with his own passion, death, and resurrection.
And that is the good news! Jesus had won over all our worst fears like death. It is the gift of Easter, of the Lord’s Resurrection right there inside our hearts, already in our very core we only need to recover by abiding in him always. But before going any further, let us first confront one important lesson this gospel scene offers us: When are we really most troubled in life?
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.
When we examine the many troubles we have been through, we find that more than the difficult and harsh situations we have faced were the many troubles within our very selves. What really trouble us most are not those outside us but within us. These are those little guilt feelings we used to take for granted, little details in life we used to ignore and dismiss as nothing for so long that suddenly now under our very nose as so serious, so important after all.
The most troubling experience of all is when we realize how we have wasted so many opportunities to love and be kind, to be more forgiving and understanding, when we know we have done something wrong and have done nothing to rectify it. We are troubled when outside conditions throw us into situations that make us confront not only death and evil but our very selves that suddenly, we feel unprepared and inadequate especially sickness and death that both surely come. Always.
And here is the big difference: Jesus was not surprised, was never caught unaware of his pasch because all his life he has been one in the Father and one with us. See in all four gospel accounts how Jesus had total control over everything that is why he was so prepared for his passion, death and resurrection because he never turned away from the Father and anyone in need of healing, of forgiveness, of comfort, of his presence. Jesus never turned away from his very essence, his mission which is oneness in the Father and oneness with us his beloved.
Jesus was so at home, so to speak, with himself and with the Father that he never fell into sin despite the devil’s temptations nor the scheming traps and plots of his enemy. This is what Jesus is telling us of preparing a room for us in the Father’s house, that we be at home with our true selves in the Father in him.
We are most troubled when we are not home, literally and figuratively speaking. And sadly, many times as we have experienced in this pandemic that even in our own homes we could not be at home because we are detached and away from our families and loved ones.
“In my Father’s house there are many dwelling places… Do you not believe that I am in the Father and the Father is in me? The words that I speak to you do not speak on my own. The Father who dwells in me is doing his works.”
John 14: 2, 10
Photo by author, Katmon Nature Sanctuary & Beach Resort, 04 March 2023.
The word “dwelling” is a favorite of John especially in this part of his gospel. For John, dwelling is more than a home but unity of Jesus and the Father as well as unity of Jesus and his disciples including us. In his prologue he spoke of Jesus as the Word who became flesh and “dwelled” among us. So beautiful an imagery of the Son of God living among us, being one with us and in us, not just physically present but through and through like going through our human experiences except sin.
To dwell is not just to reside but most of all to abide in Christ, to be united, to be one in him which he would say in the following chapter when he identified himself as the true vine and we are his branches.
Therefore, to dwell is to be one, to commune in the Lord. That is why heaven is not just a place but a condition, a being of eternal union with God where Jesus assures us of a dwelling. And because Jesus is our dwelling, our home, that is why he is also our way because he alone is the truth and the life.
Now, if anyone lives in Jesus, he/she lives in the Father too as he clarified with Philip who asked him to show them the Father and that would be enough.
How lovely that Jesus taught these lessons of unity and oneness in him and the Father and with one another in the context of the table, of a meal.
Here we find his last supper was not just a prelude to his coming Passion, Death and Resurrection but to his Ascension into heaven too when Jesus was already speaking of his entrance into a new and higher level of relating with the Father and with us his disciples, his Body as the Church.
This “dwelling” continues in our Eucharistic celebrations especially the Sunday Mass and even right in our own homes too during meal time. And there lies the challenge of our gospel this Sunday.
The first major problem in the early church came in the context of the table when “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution” (Acts 6:1) of food. The Hellenists were the Jews who have lived outside Israel that when they returned home, they have become so alienated because of language barriers even of outlook in life. The Apostles resolved the issue by ordaining the first seven deacons.
It is interesting that the word “deacon” came from the Greek word diakonia which means “to serve at the table”. In Latin, diakonia is ministerium which is service in the table too. How lovely that to serve is actually rooted in the table found in homes!
We say home is where the heart is. In that case, God is our home. Jesus is our dwelling. We are troubled when we are not at home with God in Jesus and with our own families. Any problem at home takes priority in us too because family is important to us. How sad that some people could reject their own family without realizing that no matter what happens to us, it is still our family who would save us and stand by us in the end. This is what St. Peter’s was saying in the second reading of Jesus being the stone rejected to become the cornerstone when often we dismiss our family but in the end remain with us when our chips are down.
This Sunday, let us go home in Jesus our true home found in our own families. Home in Filipino is tahanan from the root word tahan which means to stop crying. To dwell in Filipino is manahan, from the same root too. We stop crying in our home because that is where we find security and comfort, love and acceptance, most of all, life and direction. Amen. Have a blessed week ahead!
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