The Eucharist: our experience of divinity & unity in love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Body and Blood of Christ-B, 02 June 2024
Exodus 24:3-8 ><}}}}}*> Hebrews 9:11-15 ><}}}}}*> Mark 14:12-16, 22-26

When I was a teacher-administrator of the Immaculate Conception Schoo for Boys (ICSB) in Malolos during my early years in the priesthood, I used to tell my students that in every first date they would have, always bring their girlfriend to a restaurant because what matters most is not the food and drinks but the moments we share together to know each other.

That’s the spirit behind every gathering we host with family and friends. What we really offer our guests are not food and drinks and desserts but our very selves, expressing to them our desire to be closer and intimate in our relationships as family and friends. When we tell them to have more food and drinks including sending home with tons of “Sharon Cuneta”, we actually share to them our selves as food and drinks in the same manner they nourished us with their coming. That’s Filipino hospitality so known even abroad, so appreciated by foreigners as we see in many reels and TikTok in social media.

Universally speaking, every meal is more than eating and drinking but of togetherness, of deepening of our bonds as family and friends nourishing each other, becoming food and drinks for one another.

It is the same thing the happens in a more complete and perfect manner whenever we celebrate the Holy Eucharist.

By giving us His very self as Body and Blood, Jesus Christ our host in this sacred meal not only nourishes our spiritual and deepest longings but most of all offers us the most intimate communion possible with others and with God. Jesus is the one who makes everything possible for us to be together, calling us to “come to me, all you who are weary and burdened, and I will give you rest…for I am humble and gentle of heart” (Mt.11:28-30).

On the first day of the Feast of Unleavened Bread, when they sacrifice the Passover lamb, Jesus’ disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, “The Teacher says, ‘Where is my guest room where I may eat the Passover with my disciples?’ Then he will show you a large upper room furnished and ready. Make the preparations for us there.” The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.
Mark 14:12-16

*Photo by MART PRODUCTION on Pexels.com*

See how Jesus personally prepared everything for their Passover meal when He arranged everything with coded messages like following “a man carrying a jar of water” because at that time, it was the woman who fetched water. You cannot find a man carrying a jar of water unless there is something extraordinary like in our gospel today. And that is how much God loves us, always taking the initiative to meet us, to encounter us, to be closest with us.

It is always Jesus Christ who takes the initiative to meet us and bless us like in the Holy Eucharist. Imagine at the start of the Mass, right away He welcomes us even if we are sinners, granting us pardon even before we have asked forgiveness. In the Eucharist, we receive Jesus Christ personally like the apostles at the Last Supper this time under the signs of bread and wine as His Body and Blood, drawing us closer to Him.

That is what really happens in the sacred meal of the Holy Eucharist, a divine communion!

I tell people that after receiving Jesus in the Holy Communion, speak to Him in the most personal manner, tell Him everything whatever you want, including your cries and complaints. But, like in every meal, listen too to Jesus who has always has something so personal to tell us.

Here we find an essential element in every meal, in every conversation, in a covenant: our responsibility, our response to the offer of our host Jesus Christ. This is the meaning of Moses splashing the blood of the animal offerings to the people in sealing their covenant with God: the blood symbolized life or gift of self, our giving of ourselves to God our Lord. Jesus perfected this in the sacrament of the Holy Eucharist as the Letter of the Hebrews tells us:

Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption. For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.
Hebrews 9:11-12, 15

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Here we find the element and essence of sacrifice of Jesus as sacrifice of the Mass. From the Latin words sacra facere that means to make holy or sacred, Jesus offered Himself as a sacrifice for us to make us holy like Him. In the Mass, we do not repeat His sacrifice but makes it present, actual in ourselves.

For us to receive Jesus Body and Blood in the Eucharist, we too give ourselves to Him to become His very presence in the world not only in the community gathered as His mystical Body or Church but most of all, in our union as family and friends like in Marriage. But, remember that the sacrament is not everything. We have responsibilities to nurture, deepen and protect the grace every Sacrament bestows us. What do we give? What do we sacrifice?

My dear friends, that aspect of mortification in sacrifice is accidental. We do not sacrifice or give up something merely to deny ourselves of something good. To sacrifice is not to deprive oneself of life but actually to offer oneself to a higher life. That is why we sacrifice for our loved ones and even for ourselves to achieve our dreams and aspirations. God asks us to sacrifice not because He needs us but in order to make us better, to make us holy, more equipped to keep our end in His covenant. Hence, divorce is contrary to the Eucharist, to the covenant of God.

*Photo by Ka Ruben, National Shrine of Our Lady of Fatima, Valenzuela City, 2022.*

There is no perfect marriage nor perfect couples but every marriage is made in heaven, blessed by God. Problems do happen indeed in many marriages or in life in general but these are of human origins – the hardness of our hearts as Jesus declared, not with the sacrament or with life itself.

Everybody has got to give, has to sacrifice. The best things in life are not free, especially a happy marriage. Or a fulfilling ministry or career or whatever. We have to give ourselves too in the same manner Jesus gave us Himself on the Cross. Problem is we no longer sacrifice in these days of instants that even that most wonderful union of man and woman called marriage is being destroyed by some in the pretext of a solution with divorce.

In celebrating the Solemnity of the Body and Blood of Jesus Christ today, we experience the love and unity of God expressed in last week’s celebration of the Blessed Trinity, of how the three Persons in their mutual giving of self to each other outpoured upon us life and abundant blessings.

Like the three Persons bonded in love, we too can achieve that unity with God and with others through the Holy Eucharist when we too learn to sacrifice, assuring us of God’s presence among us in the ordinary instances in life. Experience God in every movement, in every step as He always takes the initiative to meet us, to be with us so we become like Him.

Let us pray:

Lord Jesus Christ,
You have given me Your total self
in love, Body and Blood
on the Cross and daily in 
the sacrifice of the Mass;
You never asked me to give
myself literally: You merely ask me
to be more loving and kind,
to be more forgiving and merciful,
to be more charitable;
what's more, every good deed 
I am able to do actually comes from You!
I practically just have to be Your lips,
Your hands, Your limbs, Your Body and Blood
and yet, I could not give up myself to You!
Help me Jesus
to learn to sacrifice,
to offer my body,
my total self to You
through the loving service of others.
Amen.

Standing up for Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-fourth Week of Ordinary Time, Year I, 29 November 2023
Daniel 5:1-6, 13-14, 16-17, 23-28 <'[[[[>< + ><]]]]'> Luke 21:12-19

*Photo by author, St. Scholastica Retreat House, Baguio City, 23 August 2023.*

God our merciful Father,
help us to stand always 
for what is true and good,
just and proper;
give us the courage to
give testimony in Jesus Christ
especially in moments of trials
when the lures of the world 
like power and fame 
are so strong.
Teach us to be like your
servant Daniel:

Daniel answered the king: “You may keep your gifts, or give your present to someone else; but the writing I will read for you, O king, and tell you what it means. You have rebelled against the Lord of heaven. But the God in whose hand is your life breath and the whole course of your life, you did not glorify.
Daniel 5:17, 23

So many times, O God,
especially us your priests
and servants are so afraid,
others too numb, shamelessly 
choosing and preferring 
comforts than difficulties, 
oblivious to your call for sacrifices
have given in to the temptations
of the world, embracing more
the rich and powerful,
gracing all their affairs and parties
unmindful of the needs of the poor.

Worst, many of us 
have turned away from the 
Cross of Jesus Christ,
refusing to give testimony
to him and his teachings,
sorely lacking in any
perseverance at all.

Have mercy on us, Father;
may we live each day 
as our last day
here on earth,
each day a Parousia 
of your Son Jesus,
so that like Daniel,
we serve you alone,
our God and Master
lest we too find 
your words and writings
on the wall - MENE, TEKEL, PERES
warning of our downfall.
Amen.

“I-love-you” means “I-O-U”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-first Week of Ordinary Time, Year I, 08 November 2023
Romans 13:8-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 14:25-33

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.*

How can I not resist
by simply being silent,
O God our Father,
with your beautiful words 
spoken today by the great
St. Paul?

Brothers and sisters: Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. Love does no evil to the neighbors; hence, love is the fulfillment of the law.
Romans 13:8, 10

But, what is really love,
according to St. Paul?
Since yesterday, 
he has been telling us
to love sincerely which is
to love like Jesus Christ 
who offered himself for us
on the Cross;
to love like Jesus as the 
fulfillment of the law is
to love without measure
because it is rooted in you,
dear God who is love yourself,
God who is both transcendent
and immanent!

In telling us to love one another,
Jesus clarified with his love that
you neither order nor command us to
love you, God, in the strict sense;
you ask us to love
because you love us,
because you are love, O God;
when we love, 
we fulfill your commandments,
enabling us to live in peace 
and harmony with one another
like in heaven;
"I-love-you" is the only "I-O-U",
the only debt never paid off
because the more we love,
the more we become like you
in Jesus Christ,
eternal and without end.
Amen.

“Habang Buhay” by Zack Tabudlo (2021)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 30 July 2023

*Photo by author in San Juan, La Union, 26 July 2023.*

Finally we’re back! Sorry for being silent with our Sunday music blog relating secular songs with the Gospel of Jesus Christ.

For our return engagement since our last blog in June 11, 2023 with Stephen Bishop’s Parked Cars (https://lordmychef.com/2023/06/11/parked-cars-by-stephen-bishop/), we feature this Sunday one of our favorite local talents, Mr. Zack Tabudlo with his 2021 hit Habang Buhay from his album called Episode.

We can’t recall where and when we first heard this swinging OPM love song that sounds like from our era of VST & Co. Fact is, Tabudlo has other previous hits before Habang Buhay which struck us with two important things we find so close to our Sunday gospel.

First is its melodic upbeat tune teeming with profundity despite its being so light and refreshing to listening (and dancing). Though we find traces of influence from the late 1970 to1980’s disco era in Tabudlo’s music, Habang Buhay is so sincere with its Gen Z identity that is authentically so Pinoy especially with its shouts of Halika nga that is twice repeated.

Aking sinta, ano ba'ng mayro'n sa iyo?
'Pag nakikita ka na, bumabagal ang mundo

'Pag ngumingiti ka, para bang may iba
'Pag tumitingin sa 'kin, mapupungay mong mga mata
Wala akong takas sa nakakalunod mong ganda, ha
Halika nga (ha, ha, ha)

That shout of Halika nga is so typically Pinoy, so warm and genteel like Jesus Christ calling us to be open to his parables, to find God hidden in the most simplest things of ordinary life. Halika nga evokes those tender, loving calls of our Lola during summer vacation calling us to change clothes soaked in dirt and perspiration with a glass of Julep or Sunny Orange juice during those endless afternoons of fun and games.

Halika nga sometimes is an expression of playfulness masking as deeply serious. It is something we rarely hear these days because nobody seems to offer us with comfort and company, with love and concern anymore.

In Habang Buhay, Tabudlo is overjoyed, playfully or teasingly calling his beloved halika nga for them to bask and savor this wonderful love they have found. If we could just hear Jesus calling us too, telling us halika nga to stay with him to discover God as the only worthwhile love and treasure we could ever have in this life.

And where do we find that kind of love? In Christ’s dying for us on the Cross which Tabuldo had thought of as the true expression of his love that is faithful until the end.

Andito 'ko hanggang sa 'ting pagtanda
Mamahalin kita basta't 'pag nahulog
Nakahawak ako, 'wag ka lang bibitaw
Habang-buhay na ako'y iyo

Wala nang ibang nakagawa sa 'kin nang ganito
Kundi ikaw, nag-iisang diyosa ng buhay ko

'Wag ka nang matakot, 'wag kang mangamba
Andito ako 'pag ika'y mag-isa
Wala akong takas sa nakakalunod mong ganda, ha
Halika nga (ha, ha, ha)

This is the second thing that struck us in Habang Buhay, an amazing song that speaks of love that is pure and true, and most of all, willing to suffer and sacrifice. Like in the gospel today of the parables of the treasure buried in the field that prompted the farmer to sell all his possessions to acquire that property and of the fine pearl found by a merchant who also sold everything he had just to have it. The same is true with love, and with God: what are we willing to let go to have the love of our life?

It’s a rarity in this fast-paced world to hear from young people speaking about love in its deeper sense like the giving of self for a beloved, giving us deep sighs of relief that we’re leaving this world in good hands. Habang Buhay assures us not only of a love that is forever but invites us too to trust the next generation by witnessing to them Christ’s love found on the Cross. Amen.

From YouTube.com

Our blessed Motherland

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Tenth Week of Ordinary Time, Philippine Independence Day, 12 June 2023
2 Corinthians 1:1-7 ><))))*> + ><))))*> + ><))))*> Matthew 5: 1-12

*Sunrise at Atok, Benguet by Ms. Jo Villafuerte, 01 September 2019.*

Glory and praise to you,
God our loving Father
for this gift of Independence Day;
forgive us for the many times
we have taken it for granted,
when we waste all opportunities
to love and serve our blessed
Motherland.

Blessed are the meek, for they will inherit the land.
Matthew 5:5

Help us to be "meek" or better,
be "gentle to inherit the land" 
by having that inner strength within us
to stand for what is true and just,
for what is good and holy
by first being a good citizen
of this country so hurt,
so forgotten by its own people
since the beginning.

Dearest Jesus,
fill us with encouragement
to never lose hope for our country,
to inspire more people to love
our blessed Motherland by
choosing the right persons to lead us,
those willing to suffer and sacrifice 
for the sake of the least and marginalized
and most especially,
to care for this only country we got
you have blessed abundantly
up to future generations of
Filipinos serving fellow Filipinos.
Amen.

Kuwaresma

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-08 ng Marso 2023

*Larawan kuha ni G. John Ryan Jacob sa Paco, Obando noong 02 Enero 2023.*

KUWARESMA.

Apatnapung araw ng paghahanda
sa Pasko ng Pagkabuhay,
isang paglalakbay
gabay mga salita ng Diyos
sa atin ay bumubuhay
higit pa sa tinapay.

KUWARESMA.

Apatnapung araw ng pagtitiis
marami ang naiinis, naiinip
dahil sa kinagisnang buhay
na mabilis at madali
budhi ay di mapanatili
pati sarili hindi maibahagi.

KUWARESMA.

Apatnapung araw ng pananalangin
sa atin ay hiling
upang makapiling, maranasan
Diyos na mahabagin
namnamin at lasapin
pag-ibig Niyang ibinubuhos sa atin.

Sa panahon ng Kuwaresma
iwasang magkuwenta
at magbilang ng mga sakripisyo
dahil lingid sa ating kaalaman
higit ang biyaya at pagpapala
kapag tayo ay nagpaparaya;
marami ang may maling akala
sila ay nawawalan, nababawasan
kapag naglilimos o nag-aayuno
gayong ang totoo,
doon tayo napupuno
ng Espiritu Santo;
kung tutuusin
itong buhay natin ay araw-araw
na Kuwaresma kung saan
ating pananaw ay namumulat
na ang pinakamahalaga sa buhay
ay hindi kung ano ating taglay
kungdi yaong ating inaalay
at ibinibigay!

Lent is arising, not being afraid

40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-A, 05 March 2023
Genesis 12:1-4 >+< 2 Timothy 1:8-10 >+< Matthew 17:1-9

*Photo by author, sunrise at Taal Lake, 08 February 2023.*

Something so personal has happened with me this past week. It is something that is still unfolding, making me realize so many things in my life and ministry that as I continue to reflect on the death last Sunday of our elderly priest, Msgr. Vicente Manlapig, at the Fatima University Medical Center where I serve as its chaplain.

I was out when told about Msgr. Manlapig’s passing shortly before 3PM. It was the First Sunday of Lent. After saying a prayer for him, it suddenly dawned upon me that he was the second elderly priest I had taken cared of who also died in this blessed Season of Lent. The first was Msgr. Macario Manahan who died 16 March 2014, the Second Sunday of Lent at that time. I was with him when he died that afternoon as he lived very near my former parish assignment.

What a tremendous blessing God has given me to have attended to their spiritual needs preparing them for their deaths, of how life indeed is a daily Lent preparing for Easter when we have to go through many difficult series of temptations and sufferings that lead us to our transfiguration (https://lordmychef.com/2023/02/27/deaths-in-lent/).

It is the very path of life and death of every disciple of Jesus, from temptations in the wilderness to transfiguration on the high mountain. It is something we all have to go through in Christ, with Christ and through Christ.

Jesus took Peter, James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here…” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”
Matthew 17:1-4, 5-9

*Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.*

Unlike Luke’s account that was set in the context of a prayer, Matthew’s version of the transfiguration of Jesus Christ illuminates the Lenten pilgrimage of the Church that is the tragedy of the Cross being seen always in the perspective of the Easter radiance. It is the oneness and inseparability of Christ’s divinity and glory with the Cross through which we get to know Jesus correctly.

Recall that the transfiguration happened after Peter’s confession of Jesus as “the Messiah, the Son of the living God” at Caesarea Philippi (Mt.16:16) where Jesus also made the first prediction of his passion, death and resurrection. From that day on, Jesus began instilling into the Twelve his conditions of discipleship, “Whoever wishes to come after me must deny himself, take up his cross and follow me” (Mt. 16:24). It was a very difficult lesson for them to learn and accept that triggered Judas to betray Jesus. The remaining disciples would only fully appreciate it after the Easter event with the help of the Holy Spirit on Pentecost.

That is why the transfiguration was actually some sort of a “teaching aid” for this most difficult lesson of his disciples when Jesus gave Peter, James and John a glimpse of his coming glory after his pasch. See that very clearly, Matthew recorded Christ’s instruction not to tell the “vision” to anyone until Easter; the transfiguration did happen and was seen by everyone there as Matthew used the word vision to describe it.

Like the three disciples, many of us are given with this unique privilege by Jesus to have a glimpse and vision of Easter, of glory when we join him on the Cross with our own sufferings and trials and when we accompany those in severe tests in life like the sick and dying.

*Photo from iStockphoto.com of Mount Tabor in Israel where Jesus is believed to have transfigured.*

Amid the pain and hurts we go through or see in others, we “see” Jesus, we feel Jesus, we experience Jesus.

Many times like Peter we speak and do things without really thinking well about them because we are overwhelmed by the experience as well as the vision and sight.

And most of the time, the sight and experiences are very frightening when God speaks to us, telling us to listen to Jesus his Son, to simply obey him and trust him.

Here we have a deepening of our reflection last Sunday of the need to fix our eyes on Jesus son that we may not fall into temptations and sin. Many times we do not see everything clearly but if we close our eyes and have faith in Christ, things get clearer until it is him alone do we see with us especially after passing over a turmoil or a test in life. Like the first man and woman, our eyes are misled by so many things that look so good but not good at all. In fact, there are things that look bad that could really be good after all like pains and sufferings in life!

In the second reading, St. Paul tells us through St. Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2 Tim. 1:8) which matches directly the instruction in the voice heard during the transfiguration, “This is my beloved Son, with whom I am well pleased; listen to him” (Mt. 17:5). After the transfiguration, everything that Jesus would tell his disciples and everyone that include us today is his coming passion, death and resurrection as well as the conditions of discipleship we mentioned earlier. God wants us to listen and follow his Son Jesus Christ to the Cross in order to join him in the glory of Easter.

We are transfigured and transformed into better persons by our pains and sufferings. That is the irony and tragedy of this age: we have everything like gadgets and money and other resources to make lives easier and comfortable but we have become more lost and alienated, empty and no direction in life. There cannot be all glory without sorrow; no Easter Sunday without Good Friday.

Lent is a journey back home to God who wants us all to share in his glory through Jesus Christ’s passion, death and resurrection. It is a blessed season we are reminded to always arise in Christ, to have courage and be not fearful of failures because right now, we are already assured of victory and glory in Jesus. Let us ascend with him the high mountain of sacrifices and hard work, of prayers and patience, mercy and forgiveness to be transfigured and glorified like him. Let us imitate Abraham in the first reading to respond to this call by God with faith and hope, obedience and perseverance. Amen. Have blessed and transformative week ahead.

*Photo from custodia.org of Basilica of the Transfiguration on Mt. Tabor, Israel.*

A Valentine’s day prayer

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of Sts. Cyril, Monk & Methodius, Bishop, 14 February 2023
Genesis 6:5-8; 7:1-5, 10 ><]]]'> + ><]]]'> + ><]]]'> Mark 8:14-21

On this most joyous day of hearts,
dear God our Father,
I pray for us all with a heart
to have a natural heart
not hardened by sin and bitterness,
not a heart lacking in understanding
nor a heart so caught up with selfish
and personal agenda.

When the Lord saw how great was man’s wickedness on earth, and how no desire that his heart conceived was ever anything but evil, he regretted that he had made man on the earth, and his heart was grieved.
Genesis 6:5-6

Give us a heart
inclined to you, O Lord,
a heart that listens in silence,
a heart that rejoices in truth,
a heart that celebrates what is good,
a heart that sings amid the many scars
and pains of infidelity and betrayal, 
unkindness and unfriendliness,
a heart that is whole and undivided
in courage and freedom to do what 
is most loving, most self-sacrificing
and self-giving like that of Jesus Christ.

Let us not be carried away
and worst, give rise to the commercialization
of Valentine's Day that we forget the 
true meaning of loving which is 
forgetting one's self and thinking more of
the other person; how lovely it is to read how
you, O God, directed Noah to build an ark
to save his family from the great flood:
Everyone inside the ark was in pair -
Noah and his wife,
his three sons and each one's wife
as well as the animals with one male
and one female each to show us that
love is never alone,
always with another person
with a community of believers!

Many times, O Lord,
we miss your point because we are so
caught up with our own thoughts and ideas
that our eyes cannot see,
and ears cannot hear.
Teach like our brother saints today,
St. Cyril and St. Methodius
to seek your holy will 
so we may love truly
like Jesus Christ who
died on the Cross
for us.
Amen.

Praying, working for peace

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Ordinary Time, Year I, 18 January 2023
Hebrews 7:1-3, 15-17 ><)))*> + <*(((>< - ><)))*> + <*(((>< Mark 3:1-6

*Photo by author, Ubihan Is., Meycauayan, Bulacan, 31 December 2021.*

Beginning today 
until next Wednesday,
Mother Church invites us 
to observe the Week of Prayer
for Christian Unity especially
for the evangelization of peoples
and for the persecuted Christians
around the world; may our prayers
lead us to work for peace
most especially in our home,
in our parish and community,
and in our country.

May we stop and
put an end to those cliches
of wishing for peace like in 
most beauty contests that 
make a mockery of peace;
may we realize that peace is
God's greatest gift to us which
we have often taken for granted,
something God freely gives 
if we are willing to give up and
sacrifice our very selves
for the sake of peace like
Abraham in the Old Testament.

Melchizedek, king of Salem and priest of God Most High, met Abraham as he returned from his defeat of the kings and blessed him. And Abraham apportioned to him a tenth of everything. His name means righteous king, and he was also “king of Salem,” that is, king of peace.
Hebrews 7:1-2

Peace finally came to us
in Christ Jesus who is likened
to Melchizedek, God's high priest
in the Old Testament; like Melchizedek,
Jesus is our High Priest for he is
"without father, mother, or ancestry,
without beginning of days or 
end of life" (Heb.7:3); but,
unlike Melchizedek, Jesus is our
High Priest because he is 
the Son of God who offered himself
for us as a sacrifice, dying on the
Cross but rose to life on the 
third day!  On the evening of that
Easter, Jesus appeared to his
disciples, greeting them with
"peace" as his precious gift of
his resurrection.

Loving Father,
give us the grace to
value this immense gift 
of peace by Jesus Christ
won through his Cross;
like Jesus, may we choose
the path of peace by doing
what is good not evil;
of choosing persons not 
things and rituals and laws;
of choosing God above all
than selfish interests.

As we close our hands to pray
for peace and unity, may we learn
to let go of whatever we are holding,
of being empty handed like Jesus;
like that man with withered hand
Jesus healed in the temple on a sabbath,
may we stretch out our hands to reach
out to those in need,
to those persecuted,
to those sick and dying,
to those forgotten.
Let your peace, O God,
begin within me,
right in my heart empty of
pride, filled with the humility,
justice, and love of Jesus.
Amen.

Light but not easy

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fifteenth Week in Ordinary Time, 14 July 2022
Isaiah 26:7-9, 11, 16-19 ><}}}*> + ><}}}*> + ><}}}*> Matthew 11:28-30

God our loving Father,
thank you for sending us 
your Son Jesus Christ to clarify
to us what is really to be "light" 
in this age when we always want
to have our cake and eat it too!
When we are so obsessed in being "light",
with everything that is "light" especially
food and drinks that would give us
the satisfaction minus the guilt
feelings of calories and sugar, fats and carbs.
For the world, being "light" means
being easy but Jesus tells us it is 
not true at all.

Jesus said: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; you will find rest for yourselves. For my yoke is easy, and my burden light.”
Matthew 11:28-30

Help us realize,
please enlighten our minds
and hearts that being "light"
still means carrying our 
cross but this time with you;
being "light" does not mean 
doing everything and anything
lightly without any sense of 
responsibilities like what the light
food and drinks try to portray 
that resulted to nothing as 
Israel had experienced when they
turned away from you, Lord.

As a woman about to give birth writhes and cries out in her pains, so were we in your presence, O Lord. We conceived and writhed in pain, giving birth to wind; salvation we have not achieved for the earth, the inhabitants of the world cannot bring it forth.
Isaiah 26:17-18

May we continue to learn from you,
Jesus our Lord and Teacher,
how to be a light leading others
to you by seeing you in us
through our love and sacrifices
the world sees as burdens
but in fact very light when done
in your most holy Name.
Amen.