The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Fourth Week of Easter, 23 April 2024 Acts 11:19-26 ><}}}}*> + ><}}}}*> + ><}}}}*> John 10:22-30
Photo by Dra. Mylene A. Santos, MD, July 2020 in Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon.
What a lovely story today,
Lord Jesus of Barnabas
who was sent by the Apostles
from Jerusalem to Antioch
to check on the growing number
of Your followers who were
called for the first time as "Christians";
what is most touching in this story,
dear Jesus is when Barnabas
went to Tarsus to look for Saul,
Your former persecutor,
their former enemy:
And when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians (Acts 11:26).
Surely it was not simply because they believed in You, O Jesus, that they were called Christians; most likely because they have lived truly like You, Lord, imitators of the Christ who truly cared for one another by forgiving those who have sinned, and most likely too, truly loving their enemies like Saul; I pray, dear Lord, for those who truly love and care for me, for those who look for me, for those who check on me how life has been going on, for those who stay with me to guide me back to You, Jesus.
Grant me the grace, Lord Jesus, like Barnabas to look for those we have forgotten, those we take for granted, those who annoy us, those we can easily dismiss as nonsense and ordinary, those who have hurt us, those we hate; grant us the courage to let Your voice lead us Lord Jesus to other Sauls of this world so we may lead them to You to find life in You. Amen.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 21 April 2024
Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.
Today is the Good Shepherd Sunday and we take a classic number from the lovely shepherdess of R&B and Soul, Ms. Chaka Khan with her 1975 hit Sweet Thing as vocalist of the group Rufus.
What I like most with Ms. Khan’s music next to her great voice and instrumentations being a percussionist herself is her ability to open us up to the woman’s heart and feelings. Her songs are so womanly that reveal the inner dynamics of womanhood we take for granted. (See our other piece, https://lordmychef.com/2021/06/27/through-the-fire-by-chaka-khan-1984/). That is why we find her so much like a good shepherdess leading us to find expressions of our love.
When Jesus Christ declared “I am the good shepherd who lays down his life”, He was expressing something more than His mission but His very being as “the Gift and the Giver” at the same time of this most precious thing called love.
The same thing is true when friends and lovers separate either because they have found other loves to pursue or worst, have fallen out of love with us despite all our love for them. It is the most unkindest cut of all breakups and separations, excruciatingly painful as we blindly give up our relationships ironically for love. More than the persons and circumstances involved, we freely choose to let go – magparaya in Filipino – because deep in our wounded and hollowed heart is the hope they may grow in their new love.
Here we are like Jesus the Good Shepherd because even in the death of our relationships is still found our love. Like Jesus Christ, we do not simply give something but our very selves. The Jesuit theologian Karl Rahner beautifully expressed this when he described Jesus is both “the Gift and the Giver.”
This is very evident in Sweet Thing which Ms. Khan co-wrote with Tony Maiden.
I will love you anyway Even if you cannot stay I think you are the one for me Here is where you ought to be I just want to satisfy you Though you’re not mine I can’t deny you Don’t you hear me talking baby? Love me now or I’ll go crazy
Oh sweet thing Don’t you know you’re my everything? Oh sweet thing Don’t you know you’re my everything? Yes, you are
I wish you were my lover But you act so undercover To love you child my whole life long Be it right, or be it wrong I’m only what you make me, baby Don’t walk away, don’t be so shady Don’t want your mind, don’t want your money These words I say, they may sound funny, but
Isn’t it so sweet!? Beginning with its guitar intro lately making rounds in social media courtesy of Prince’s unplugged cover, Sweet Thing is an overload of love and self-giving, of how a woman in her great love for a man is willing to let go of him because of love.
When we speak of love, we use comparisons and analogies and yet, they are not enough. How much more when we speak of the love of God, a love so sublime like Ms. Khan’s Sweet Thing?
In that case, we sing like Ms. Khan and her other co-shepherds of souls with their music that captures our deepest feelings and convictions in life. Like Jesus in saying “I am the good shepherd” which is more than a declaration of His mission but of His self-giving in love, Ms. Khan’s Sweet Thing reminds us of this tremendous grace to love like God despite the pains and hurts we go through in loving selflessly.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Fourth Sunday in the Easter Season, Cycle B, 21 April 2024 Acts 4:8-12 ><}}}}*> 1 John 3:1-2 ><}}}}*> John 10:1-10
Photo by author, dusk at Anvaya Cove in Bataan, 15 April 2024.
My kinakapatid is turning 60 this week with a dinner to be prepared by an Italian chef. His sister texted me for my main course and I chose lamb chops. And immediately she replied, “Pareho tayo. Mary’s little pet… the one who takes away the sins of the world.” Her wit floored me that I had to agree with a text, “Right. The most biblical and holiest food.”
Sorry for some little bragging as we celebrate this fourth Sunday in Easter as “Good Shepherd Sunday”…
We Filipinos have a hard time getting the “feel” of the shepherd because we have never had that image in our culture. Hence, it is a most welcomed development that there is now a growing popularity in tending sheep in the country while the Filipino palate had finally discovered a taste for lamb.
Come to think of this: the sheep exists only for two reasons, for food and clothing. They are meant to be slaughtered unlike dogs or cats or birds kept as pets. Another notable thing with sheep is the fact it is the only land animal that go against the flow when crossing a river like the salmon!
Photo by Dra. Mylene A. Santos, MD, at Katmon Nature Sanctuary & Beach Resort in Infanta, Quezon, 03 April 2024.
I love those characteristics of the sheep, for slaughtering which is almost like offering and always going against the tide. Exactly just like our Lord Jesus Christ who identified Himself as the good shepherd.
Jesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep… This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to raise it up again. This command I have received from my Father (John 10:11, 17-18).
First we notice here His use of the “I AM” which for the Jews refers to God when He told Moses “I AM WHO AM.” Clearly, Jesus was declaring to the people at that time that He is the Son of God, the awaited Messiah or Christ.
This scene was shortly before the feast of the dedication of the Jews after Jesus had healed a man born blind, a miracle never heard of at that time. It was a big issue then as authorities refused to accept that Jesus did indeed healed the man born blind.
Secondly, Jesus mentioned four times in just three verses the act of “laying down his life for the sheep” (vv. 11, 17, and 18). It sounded so good to hear how Jesus loves us so much that He would lay down His life for us his sheep; but, those were not just mere words Jesus expressed but a reality that happened at the Cross on Good Friday that He actually explained after this discourse at their Last Supper!
Keep in mind that we are now going back to the earlier discourses and teachings of Jesus that only became clear to the disciples including us today after Easter. We shall be having a lot of these “flashbacks” to understand and love Jesus more and His teachings.
According to Pope Benedict XVI in his first book of the Jesus of Nazareth series, “The Cross is at the center of the shepherd discourse” (page 280). When Jesus said “This is my Body… This is my Blood”, He meant really Himself being given for us; Jesus did not merely give something for us but His very self as seen on the Cross on Good Friday.
That is how Jesus gives life – by giving up His life for us so that when He arose, we then share in His being a good shepherd through our little dying to ourselves because of love, giving life to those around us.
As the good shepherd, Jesus was the first to enter death, to be slaughtered but this time minus the violence and gore of the Cross that was the worst punishment of all time when He said “I lay down my life in order to take it up again”. No one takes it from me, but I lay it down on my own.”
Yes, there was victimhood but more than that was His being an offering never forced nor imposed by anyone or by circumstances. Jesus did it all for love!
Though He was handed over (paradidomi) and betrayed by Judas, Jesus was totally free, actively passive went to his Passion and Death because He was very certain of His Resurrection.
We experience the same thing many times in life when we have to make great sacrifices like when we have to allow a loved one to die after a long illness. Death is a grace and a blessing when freely given too by those around the dying, freeing the dying person of any guilt when he/she finally goes.
The same thing is true when friends and lovers separate either because they have found other loves to pursue or worst, have fallen out of love with us despite all our love for them. It is the most unkindest cut of all breakups and separations, excruciatingly painful as we blindly give up our relationships ironically for love. More than the persons and circumstances involved, we freely choose to let go – magparaya in Filipino – because deep in our wounded and hollowed heart is the hope they may grow in their new love.
Here we are like Jesus the Good Shepherd because even in the death of our relationships is still found our love. Like Jesus Christ, we do not simply give something but our very selves. The Jesuit theologian Karl Rahner beautifully expressed this when he described Jesus is both “the Gift and the Giver.”
Photo by Dra. Mylene A. Santos, MD of the sheep’s wool, 03 April 2024.
Love is better shown than said. Love cannot be defined but only be described for it is so wide and vast in its nature and scope. Love simply shows itself. That is why when we speak of love, we use comparisons and analogies and yet, they are not enough. How much more when we speak of the love of God?!
This Sunday, Jesus spoke of His love like every human being using the language of parable and allegories. But truly Divine, we find so much more when He claimed “I AM the good shepherd.” It is His total person and self, His being both the Gift and the Giver.
The good news is, because of His giving of self, we too have become like Him able to give ourselves wholly in love. Like Peter in the first reading, we experienced great powers within us not innately ours but God working in us, enabling us to empower others by healing them not literally but figuratively speaking.
When Jesus declared “I AM the good shepherd”, He reminds us of being the children of God, His indwelling, our being an “I AM” of God Himself. Like Him, we are good shepherds able to love in Christ to the point of being foolish as St. Paul experienced.
Like the sheep, let us continue to forge on with life’s many difficulties, even if many times we have to go against the flow of the world that is always selfish and misleading. Let us pray:
Dearest Jesus, help me to give more of myself not just of something from me; help me to lay down my life for my friends even if it means not just losing myself but losing them in order to gain You; help me to remain in You, my Good Shepherd, to never go astray because life and love are found only in You, the Gift and Giver. Amen. Have a blessed week ahead!
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 14 April 2024
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
We go punk this Sunday with the 1984 hit Ghost in You by the British band Psychedelic Furs more known to our generation with the song Pretty in Pink that was eventually made into a movie though not necessarily an interpretation of the music itself.
Ghost in You was written by the Psychedelic Furs’ lead vocalist Richard Butler, their second single from their fourth studio album Mirror Moves released in 1984. It is another poignant love song about someone most probably gone yet still so loved. The music and lyrics are very mysterious that we feel it perfectly captures our reflection this third Sunday Easter on the meaning of Christ’s Resurrection which is getting real as opposed with how young people today use the word “ghost” and “ghosting” which is to leave behind or drop like a hot potato. Our Filipino expression say it so well: to be ghosted is “iwanan sa ere” or to be left hanging.
In our gospel this Sunday, Luke tells us how the disciple thought Jesus was a ghost when He appeared to them anew after Easter; Jesus read their minds and clarified He was not a ghost but truly alive with flesh and bones.
The Filipino expression says it all completely, iniwan sa ere which is worst than the English expression “dropped like a hot potato”. To be ghosted is to be betrayed, to be taken for granted, to be discarded like a thing. It is utter lack of respect to another person. Worst, it is lack of life full of pessimism and indifference to life itself.
In Ghost in You, Butler tells us how he seemed to have been ghosted by his beloved for reasons not so clear. And we go with him, in his pains and deep longing to be loved in return by his beloved.
A man in my shoes runs a light And all the papers lied tonight But falling over you Is the news of the day Angels fall like rain And love is all of heaven away Inside you the time moves
And she don’t fade The ghost in you She don’t fade Inside you the time moves And she don’t fade
Notice how the lover declares his deep love that is so pure, “all of heaven away” that remains within him through time like a ghost “And she don’t fade/ The ghost in you/ She don’t fade”.
About ten years ago, we used to pass by a billboard somewhere in the Banaue-C3 area in Quezon City that says “True love is like ghosts, which everybody talks about and only a few have seen.” It is quote from French moralist Francoise de la Rochefoucauld (163-1680).
Very true!
Like our reflection this Sunday, Easter calls us to be real, not like ghosts. The Psychedelic Furs’ Ghost in You is great music because we all go through it some times even many times. Easter tells us to get real and move on with life.
Jesus Christ is not a ghost. Had never and would never ever ghost us because He is faithful, truly alive and truly present with us especially in our darkest and emptiest moments in life. Many times, we do not see nor recognize Him because we are so focused at how we were ghosted especially by loved ones.
Here’s one of our favorite music in the 1980’s worth listening to today to see how far we have gone real, especially in our love. Or, have we remained ghosted?
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Second Week of Easter, 10 April 2024 Acts 5:17-26 ><}}}}*> + ><}}}}*> + ><}}}}*> John 3:16-21
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
When the captain of the temple guard and the chief priests heard this report, they were at a loss about them, as to what this would come to.
Acts 5:24
Your words, O Lord, from the first reading are very amusing: after discovering the jail securely locked with guards stationed outside but the apostles nowhere, they were the ones who felt at a "loss"; they who have imprisoned the Apostles were the ones LOST when they were supposed to control the situation.
How ironic so often in life when we feel to have been more in control of everything even people, when we feel we lord over everyone, that is when we feel more empty, and more at a loss.
And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.
John 3:19
Photo by author, Jesuit Cemetery at the Sacred Heart Novitiate.
Forgive us, Lord Jesus in choosing darkness of sin, darkness of pride, darkness of bitterness and of unforgiving that is why many times we are at a loss in life especially when we profess to believe in You, when we claim to be Your disciples; let us go toward Your light of truth and justice, Your light of loving service, Your light of mercy and forgiveness so that in our very selves, people may truly experience "God so loved the world." Amen.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 07 April 2024
Photo by author at the refectory of Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
We turn to jazz this Second Sunday in Easter in order to express the meaning of Jesus Christ’s Resurrection that is simply too deep for words because of its intense nature. Unlike Christmas that lights up our minds with so many images, Easter is different in the sense that it is something we have to feel and dig deep down inside us to really appreciate. Like jazz music that stirs our souls with its unique sounds that enable us to touch our very being.
For this Sunday we have chosen David Sanborn’s Love Will Come Someday from his 1982 album As We Speak because it captures the spirit of this Easter Octave also known as Divine Mercy Sunday when Jesus appeared to His disciples inside a locked room for fears from the Jews on the very night of His Resurrection. We reflected in our previous blog that the Resurrection of Jesus opened a new dimension in human existence when we could no longer be held hostage or captive by even the most difficult plight in life with Jesus opening many possibilities for us even while in this life (https://lordmychef.com/2024/04/06/easter-is-new-existence-in-christ/).
Sanborn’s almost two minutes of sax introduction to his Love Will Come Someday gives us the feel of the prevailing setting of Easter and life wherein there is the constant presence of darkness and emptiness where we also find Christ’s light and fullness. Sanborn has been a session musician collaborating with almost every big name in the music scene across all genres. His sax is so soothing yet penetrating that brings out even those things we have been hiding deep inside us resulting in a sort of catharsis which is very Easter too!
Written by Michael Sembello and David Batteau with the latter doing the vocals, Love Will Come Someday is a poignant song of the ups and downs not only of love but of life itself. Very often, like the darkness and emptiness we find in the Easter stories since last week, we find our lives in the same setting too when we could not figure out exactly or right away at why or how certain things happen in our lives despite our best efforts.
Funny how the legends die When heroes never come alive in the day time Funny we can be sad It doesn’t have be so bad in the night time
You want know where they The songs all go in your life time One of these we’ll go And find out where they stay
Once upon a lovers song There was a boy who sang along in the night time Once upon a lovers dream There was a tale of broken wings in the day time
But, there are times when suddenly, Jesus comes to us amid all locked doors, appearing to us, extricating us from difficult situations that amid great joy, we could not believe it happening at all that we doubt like Thomas simply because they are so surreal!
And there lies the mystery of life and love, of Easter: visions and images are not so important because it is the intensity within us which makes Jesus and those we love so present that we respond with more love and adoration.
Catch a piece falling star Try to keep in a jar till the morning Catch a summer firefly Willing it’ll stay alive till the morning
You want to know where did the songs all go In your life time One of these days we’ll go and find out Where they stay
Love will come someday Love will find a way Love will come someday Love will find a way
The songs that I sing, the songs that I bring The songs that I sing, the songs that I bring The songs that I sing, the songs that I bring, yeah, yeah
As we mature and journey in this life, the more we find God and our very selves and those we know more real, more loved and lovable. In the end, love always finds a way someday. Like Thomas, we just have to believe in order to see. Here is David Sanborn and to those belonging to my generation, cheers to the music we grew up with, hoping the younger ones find these treasures too.
The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II Second Sunday in Easter, Divine Mercy Sunday, 07 April 2024 Acts 4:32-35 ><))))*> 1 John 5:1-6 ><))))*> John 20:19-31
Photo by author, Mirador Jesuit Retreat House, Baguio City, 2018.
We celebrate today the Octave – eighth day – of Easter which coincides with the Feast of Divine Mercy. Both Christmas and Easter observe an octave signifying eternity because when you count from Easter Sunday to this Sunday, there are actually eight, not seven days. That is why there is no such thing as weekend for us Christians because the week never ends but continues on and on every Sunday.
And that is also the mystery, beauty and reality of Jesus Christ’s Resurrection that according to Pope Benedict XVI, “a life that opens up a new dimension of human existence” (Jesus of Nazareth, Part Two, p. 244).
Photo by author, view the refectory, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
From now on, nothing can hold us nor keep us locked in sadness and grief, suffering and misery as well as sin and death because in rising from the dead, Jesus had opened up for us new possibilities in the future not only in eternal life but right here on earth.
Like the apostles on that same evening of Easter, we also find it so difficult to grasp and understand, even believe and explain right away though we could feel and experience deep down within us that Jesus is risen.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”
John 20:19-22
Photo by author, dusk at Sacred Heart Novitiate, 20 March 2024.
Since Sunday we have the prevalence of darkness and emptiness in our Easter stories, reminding us how often that it is in the darkness of our lives when we find light, when in the midst of emptiness when there is fullness.
This Sunday we find the presence of Jesus but still in an unusual manner. There was still darkness for it was night but more than that was the darkness within each disciple who locked themselves inside the Upper Room for fears from Jewish officials who might arrest and put them to death like Jesus.
Many times in life we feel locked in, imprisoned in some situations, feeling resigned as there is no way out from our troubles and miseries but through faith in Jesus, out of nowhere and without any explanation at all, we find ourselves extricated from our inescapable situations.
When my youngest sister was diagnosed with cancer the other year, she told me how she prayed on the eve of her surgery asking God to simply give her the grace to accept whatever the results of her tests would be. But after her surgery, it turned out her cancer was at its earliest stage that required no treatment at all except constant medical checkups! Last February on her major checkup again, doctors found no traces of cancer in her while her surgery had healed so well.
Hope is not positive thinking that things could get better; in fact, to hope is even to expect things to get worst like when the disciples were hiding in fear, expecting to be arrested too. Or my sister resigning to God her fate, just asking for the grace to accept she had cancer.
But it was in that darkness when Christ came and brought light to His disciples and my sister and our family. Strangely enough, it was after seeing the wounds of Jesus when they rejoiced because that proved that the Lord had risen. It was in my sister’s cancer we found ourselves together more in love and care for each other.
In life, our wounds will remain with us but most important of all for Easter to lead us into new existence in Christ, we must first remain in Him and with one another amid our wounds and darkness around us. And for us to remain or stay in Jesus with each other, we must first come.
Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst… Then he said to Thomas, “Put your finger here and see my hands”… Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me?”
John 20:26, 27, 28-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
My dear friends, while praying over the gospel this week, this line by the Lord kept on echoing within me. And every time it would echo, the Lord shortened the sentence like these:
“Have you come to believe because you have seen me?”
“Have you come to believe because…?”
“Have you come to believe…?”
“Have you come…?”
Before we can stay and remain in the Lord, we must first come. Like Thomas.
What he had asked as proofs to believe in the Lord’s Resurrection were not really doubts to be taken negatively. John referred to him being known as Didymus for Twin. We were the ones who gave him that nickname Doubting Thomas. Like us, there are times we feel at a loss like Thomas with our faith and with ourselves when extraordinary things happen to us. It was not that he did not believe but in fact, he wanted to believe more. That is why he came the following Sunday.
Though I have always loved Caravaggio’s paintings, I don’t think Thomas ever touched the Lord’s wounds. Thomas must have been overwhelmed with the presence of Jesus that all he could say was “my Lord and my God” which we repeat during consecration of the bread and wine into Christ’s Body and Blood.
Photo by Ka Ruben, Easter Vigil 2024, National Shrine of Our Lady of Fatima, Valenzuela City.
Easter leads us into community life centered in the Eucharist. See how since Sunday when Jesus appeared to Mary Magdalene, He instructed her to tell Simon Peter and others of His Resurrection; after appearing to Cleopas and companion on the road to Emmaus, they hurried back to Jerusalem to proclaim the good news of seeing the risen Lord at the breaking of bread; and while they were together which would be the gospel next Sunday, Jesus appeared to them again as a community.
In His rising to life, Jesus brought us together, fellow wounded healers to heal each other, to remain with each other amid our poverty and sufferings because together in Christ, that is when we open new dimensions in existence, in living as a community. We grow into an I-Thou person from the selfish ego. That is what the first reading is telling us in how “the community of believers was of one heart and mind, and no one claimed that any of his possession was his own, but they had everything in common” (Acts 4:32).
It is the risen Lord who comes and stays among us in darkness and woundedness whenever we come and reach out to others like Thomas in the gospel. Even in our doubts, Jesus comes for us to believe more in Him. That is when great things start to happen, many so unbelievable and too deep for words. Basta.
That is why St. John Paul II rightly made the eighth day in Easter as the feast of Divine Mercy too because it is the love of God poured out to us in Jesus Christ’s suffering and death on the Cross when Blood and Water flowed out from His heart as an ocean of mercy for us. This is the love of God John was reflecting in the second reading that was too deep for words to explain except that it is the power that also “conquers the world” (1 Jn.5:3-4). Like St. Faustina in her Diary number 163, let us also pray:
"Help me, O Lord, that my heart may be merciful" by being more loving, by coming and remaining in Jesus among our brothers and sisters in their many darkness and emptiness and wounds in life. Like You, Lord Jesus, let me come to reach out to those in doubts to be Your very proof of Your having risen from the dead. Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Blessed happy Easter everyone! We take a melancholic love song on this day of celebrating the triumph of love in Jesus Christ’s Resurrection because Easter is a continuing journey with Him, in Him and through Him amid darkness and emptiness in life (https://lordmychef.com/2024/03/30/easter-is-signs-scripture-together-always/).
Like the story of that first Easter morning while still dark when Mary Magdalene and later Simon Peter with the beloved disciple found the tomb of Jesus empty except for His burial cloths neatly folded to indicate the Lord’s rising from the dead, Ronnie Milsap’s 1983 hit Is It Over speaks a lot of the essence of Easter about faith in the love of Jesus Christ.
Milsap’s Is it Over invites his beloved to sincerely search her heart to get over her former relationship so that theirs would flourish and grow; in the same manner, we need to get over our Good Fridays in order to experience the glory of Easter Sundays in life.
Is it over, are you really over him Is it over, or will you take him back again If it’s over you can let his memory in Come on over, we’ll let our love begin.
You say you can’t count the times that he’s hurt you And he’s hurt you for the last time Now you say I’m the one that you’re needing But is the need in your heart or just in your mind.
Is it over, are you really over him Is it over, or will you take him back again If it’s over you can let his memory in Come on over, we’ll let our love begin.
Like Jesus calling us every day in our lives to come over to Him by leaving behind our past hurts, Is it Over tells on the need to move on in life, to embrace the present by learning from the past. Most of all, of the need to confront one’s true self in the heart, not just in the mind in order to move on in life.
Milsap’s music and voice are uniquely refreshing that sound very Easter perhaps due to his personal experiences. Born partially blind and abandoned by his mother after birth, Milsap grew up in poverty with his grandparents in the Smoky Mountains of North Carolina. Despite his handicap and poverty, he was found exceptionally brilliant and talented even while in his early childhood when he was sent to a school for the blind at the age of five where he developed his musical talent at age seven. He was later sent to Governor Moorehead to formally begin studies in classical music. It was there in his early teens when Mislap learned to play several musical instruments and chose to master the piano.
At age 14, Milsap became totally blind after being slapped on his left eye by one of the houseparents but that never affected his pursuits in learning as well as music. He was able to finish college through scholarships and was already in law school as a full scholar when he decided to leave to concentrate in music in 1964.
He met his wife Joyce Reeves in one of their gigs the following year, got married and remained together until her death in 2021 due to cancer. They had a son, Ronald who died in 2019 aged 49 apparently due to a medical condition
Is It Over follows the style of Milsap’s earlier and biggest breakthrough in 1977, It Was almost Like a Song that topped the Billboard charts in many categories. Both songs are very popular among us Filipinos who are certified romantics.
Now aged 81, Milsap remains active in the music scene as a composer, collaborating with some of the biggest names in the industry. His life is a beautiful example of the Easter glory amid many darkness and emptiness. Although officially retired, it isn’t over yet for Mislap as he continues to record and busies himself with a podcast as well as an amateur radio enthusiast.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Marso 2024 Ika-anim na Huling Wika ni Jesus
Larawan kuha ni G. Chester Ocampo, kapilya ng Immaculate Conception Seminary, Guiguinto, Bulacan, 30 November 2015.
May isang mangkok doon na puno ng maasim na alak. Itinubog nila rito ang isang espongha, ikinabit sa sanga ng isopo at idiniit sa Kanyang bibig. Nang masipsip ni Jesus ang alak ay Kanyang sinabi, “NAGANAP NA!” Iniyukayok Niya ang Kanyang ulo at nalagot ang Kanyang hininga.
Juan 19:29-30
Kung minsan ako ay nalulungkot tuwing Huwebes Santo kapag natutuon ang pansin ng mga tao sa rito ng paghuhugas ng pari sa mga paa ng ilang mananampalataya. Tunay na kakaibang eksena at karanasan iyon sa mga tao ngunit ang totoo, hindi naman talagang bahagi ng Misa ng Huwebes Santo ang naturang paghuhugas ng mga paa na puwede namang hindi ganapin.
Ang tunay na lundo ng Banal na Misa ng Huwebes Santo ay naroon sa bahagi ng Ebanghelyong nagsasaad ng diwa ng paghuhugas ni Jesus sa mga paa ng kanyang mga alagad:
Bisperas na ng Paskuwa. Alam ni Jesus na dumating na ang panahon ng kanyang paglisan sa sanlibutang ito upang bumalik sa Ama. Mahal niya ang kanyang mga tagasunod na nasa sanlibutan, at ngayo’y ipakikita niya kung hanggang saan ang kanyang pag-ibig sa kanila.
Juan 13:1
Hanggang saan nga ba ang pag-ibig sa atin ni Jesus?
Hanggang sa wakas. O, end sa Inggles. Ngunit kapag sinabi nating hanggang sa wakas, parang mayroong hangganan ang pag-ibig natin kaya ang pahayag na ginamit sa pagkakasalin ay “ipakikita niya kung hanggang saan ang kanyang pag-ibig sa kanila.”
Mas mainam ang pagkakasalin sa Inggles ng huling pangungusap na nagsabing “He loved his own in the world and he loved them to the end.” Mula sa salitang Griyego na telos ang katagang wakas o end sa Inggles. Nguni’t salungat sa madalas nating isipin ang “wakas” bilang hangganan dahil ang telos ay nagpapahiwatig ng direksiyon at hahantungan na kaganapan o perfection. Hindi lang pagtigil at paghinto ang wakas o end.
Kaya naman nang sabihin ni Jesus doon sa Krus na “naganap na”, ang pakahulugan Niya ay ang kaganapan ng Kanyang misyon na mahalin tayong lahat hanggang sa wakas na siyang tinutukoy ng pahayag sa simula ng kanilang Paskuwa, “at ngayo’y ipakikita niya kung hanggang saan ang kanyang pag-ibig sa kanila” sa paghuhugas ng kanilang mga paa na ang kaganapan ay sa Kanyang kamatayan sa Krus kinabukasan ng araw ng Biyernes.
Ipinamalas sa atin ni Jesus ng buong-buo at ganap sa Kanyang pagkamatay sa Krus ang pag-ibig ng Ama para sa atin batay sa Kanyang sinabi kay Nicodemus, “Gayon na lamang ang pag-ibig ng Diyos sa sanlibutan, kaya ibinigay niya ang kanyang bugtong na Anak” (Jn.3;16).
Kung tutuusin ay hindi naman kailangang mamatay si Jesus sa Krus upang tayo ay maligtas ngunit pinili pa rin Niya ito bilang tanda ng Kanyang pagmamahal sa ating lahat. Kaya naman dito rin nating makikita ang magandang kahulugan ng pagmamahal na hindi lamang basta pagtupad sa mga kautusan o pagiging mabuti sa kapwa. Sa kabuuan nito, ang pagmamahal ay pagiging-ganap ng ating buhay. Love is the perfection of life, ayon kay Thomas Merton, isang mongheng Amerikano noong araw.
Kapag tayo ay nagmamahal, tayo ay nagiging ganap tulad ng Diyos! Kaya, basta magmahal lang ng magmahal hanggang masaktan dahil hindi iyan mauubos tulad ng Diyos.
Mga minamahal, yamang gayon kadakila ang pag-ibig ng Diyos sa atin, dapat din tayong mag-ibigan. Walang taong nakakita sa Diyos kailanman, ngunit kung tayo’y nag-iibigan, nasa atin siya at nagiging ganap sa atin ang kanyang pag-ibig.
1 Juan 4:11-12
Mula sa unang sulat ding iyan ni San Juan, ating matutunghayan ang pahayag niya na ang Diyos ay pag-ibig na ayon sa dating Santo papa Benedicto XVI sa kanyang unang encyclical na Deus Caritas est, ito ang pinaka-malalim na pahayag tungkol sa Diyos na hindi matatagpuan sa ibang relihiyon maliban lamang sa Kristiyanidad.
Mga ginigiliw ko, Diyos lang ang makapagmamahal sa atin ng ganap. Tanging si Jesus lang ang makapagmamahal sa atin ng ganap na Kanyang pinatunayan doon sa Krus.
Palagi kong sinasabi, “human love is always imperfect” kaya hayaan nating punan ni Jesus, gawin Niyang ganap at buo ang ating pagmamahal na palaging kapos at kulang. Maari itong mangyari kapag tayo nagsimulang magparaya at magpatawad, magbigay ng walang hinihintay na kapalit, manahimik kesa kumibo at humaba pa usapan. Tanggapin natin at angkinin mga sakit at sugat natamo natin sa imperfect love ng pamilya at kaibigan o sino pa man.
Tularan natin si Jesus na nagpakasakit at naghandog ng buhay sa Krus dahil sa pag-ibig.
Manalangin tayo para sa mga minamahal natin at sa nagmamahal sa atin sa kabila ng ating mga imperfection:
Panginoong Jesu-Kristo, sana makapagmahal din ako tulad Mo hanggang kamatayan; sana masabi ko rin sa wakas tulad Mo "naganap na"; patawarin po Ninyo ako sa maraming pagkakataon na hindi pa rin tapos at patuloy pa rin sa pagnanana ng mga sugat kong natamo sa imperfect na pagmamahal ng kapwa kaya hindi ako maka-move on dahil nilalamon akong buhay ng mga sugat at alaalang ito kaya hindi ako lumago at maging ganap sa Iyo. O Kristo Jesus, patawarin po Ninyo ako at turuang magpatawad dahil sa pagpapatawad kami tunay na nagmamahal ng ganap tulad Mo. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, 25 Marso 2024 Ikalimang Huling Wika ni Jesus
Larawan kuha ni Dean Mon Macatangga ng Our Lady of Fatima University, Valenzuela, 2023.
Pagkatapos nito, alam ni Jesus na naganap na ang lahat ng bagay; at bilang katuparan ng Kasulatan ay sinabi niya, “NAUUHAW AKO!” May isang mangkok doon na puno ng maasim na alak. Itinubog nila rito ang isang espongha, ikinabit sa sanga ng isopo at idiniit sa kanyang bibig.
Juan 19:28-29
Ito ang ikalawang pagkakataon na si Jesus ay nauhaw na bukod tanging makikita lamang natin sa ikaapat na ebanghelyo. Unang nauhaw si Jesus nang Siya ay makiinom sa babaeng Samaritana sa balon ni Jacob sa bayan ng Sychar sa Samaria (Jn.4:7). Sa tagpong iyon naganap ang napaka-gandang usapan sa pagitan ng nauuhaw nating Panginoon at ng babaeng Samaritana nauuhaw sa Diyos, sa pag-ibig at habag.
Mahirap ang mauhaw. Hindi tulad ng gutom na maaring idaan sa tulog. Tiyan lang ang kumakalam kapag tayo ay gutom ngunit kapag tayo nauhaw, dama ng buong katawan ang panghihina. Ramdam na ramdam at nanunuot sa laman at buto ating pagkauhaw. Kaya naman, malalim ang kahulugan ng pagiging uhaw na maaring hindi lamang sa tubig kungdi sa iba pang mahahalagang bagay kailangan ng ating kalooban.
Pagmasdan at damang-dama pagkatao tulad natin ni Jesus nang sabihin Niyang “Ako’y nauuhaw” higit pa sa tubig kungdi ang Kanyang pagkauhaw sa ating pagmamahal at pansin.
Alalahaning sa Ebanghelyo ayon kay San Juan, ang tubig ang isa sa mga pangunahing tanda ni Jesus bilang Kristo. Doon sa kasalan sa Cana nang gawin alak ni Jesus ang mga sinalok na tubig sa banga una Siyang nakilala bilang Kristo. Pagkatapos nito ang sumunod na eksena ang pagbisita sa gabi ng Pariseong si Nicodemo kay Jesus na noon unang binanggit ang tungkol sa pagbinyag o pagsilang muli sa tubig at espiritu (Jn.3:5). Sumunod na eksena doon ang paghingi ni Jesus ng tubig sa babaeng Samaritan kung saan Siya ay nagpakilala bilang “buhay na tubig” (Jn.4:10).
Sa pagsasabi ni Jesus doon sa Krus na Siya ay nauuhaw, Kanyang ipinahahayag di lamang ang pagkauhaw sa tubig kungdi higit pa! Kay laking kahangalan nang bigyan Siya ng ordinaryong alak ng isang sundalong Romano upang mainom. At madalas ay ganoon din tayo kay Jesus na nangakong “ang uminom ng tubig na ibibigay ko ay hindi na muling mauuhaw. Ito ay magiging isang bukal sa loob niya, babalong, at magbibigay sa kanya ng buhay na walang hanggan” (Jn.4:14).
Maliwanag higit pa sa tubig kungdi pag-ibig at malasakit ang kinauuhaw ni Jesus doon sa Krus. Noon at hanggang ngayon.
Si Jesus ang nauuhaw na misis at ina sa pagmamahal at kalinga ng kanyang taksil na kabiyak at mga lapastangang anak na walang iniisip kungdi kanilang mga sarili.
Si Jesus ang nauuhaw na mister at ama na OFW nasa ibang bahagi ng mundo na walang inaasam-asam kungdi ang mga simpleng tawag at texts ng pamilya na papawi ng kanyang pagod at lungkot.
Si Jesus ang nauuhaw na lolo at lola na pakiramdam ay nag-iisa at nawawala dahil sa Alzheimer’s o sa stroke na walang pumpansin sa loob mismo ng kanilang tahanan.
Si Jesus ang nauuhaw na kabataan naghahanap ng panahon at malasakit ng magulang at mga kapatid upang magkaroon ng direksiyon ang buhay, higit pa sa mga binibigay sa kanilang mga gadgets, damit at mga salapi.
Si Jesus ang nauuhaw na maaring katabi mo ngayon naghahanap ng papansin sa kanya, na ngingiti sa kanya at magpaparamdam na siya ay welcomed at, masarap mabuhay!
Huwag nating tularan ang mga sundalong Romano o ang babaeng Samaritana na naghagilap ng mineral water para kay Jesus na naroroon sa bawat taong nakakasalamuha natin.
Ang pinakamainam at masarap na tubig nating maiaalok sa sino mang nauuhaw ay nanggagaling sa kaibuturan ng ating puso at kaluluwa kung saan nanahan si Jesus sa atin na puno ng habag at pag-ibig. Mauhaw tayo kay Jesus dahil tanging Siya lamang makapapawi at makatitighaw sa ating pagka-uhaw.
Manaling tayo.
Minamahal kong Panginoong Jesus, patawarin po Ninyo ako kapag pinapawi ko aking pagka-uhaw sa kung ano-anong alok ng mundo na kadalasan lalo lamang ako nauuhaw, tuyot, at hungkag; punuin mo ako ng IYONG SARILI upang higit KITA na maibahagi sa kapwa ko nauuhaw dahil IKAW lamang ang makakapawi sa aming pagkauhaw sa kahulugan at kaganapan ng buhay. Amen.
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