Arise, be whole again in Christ!

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle B, 27 June 2021
Wisdom 1:13-15; 2:23-24 <+> 2 Corinthians 8:7, 9, 13-15 <+> Mark 5:21-24, 35-43

*Photo by author, sunrise at the Lake of Galilee, the Holy Land, 2017.*

Once again, we find Jesus crossing the Lake of Galilee this week with a crowd following him to listen to his teachings and experience his healing. What a beautiful image of life in Jesus, of constantly crossing the sea, sometimes in the darkness of the night amid storms.

It was something like what we had gone through last Thursday on the Solemnity of the Nativity of John the Baptist when as a nation we crossed history with the inauguration of the new Archbishop of Manila marked with the passing of former President Noynoy Aquino.

We hope and pray that like our gospel this Sunday, our recent crossing will lead us to new awakenings and realizations leading to national healing and yes, a resurrection, a rising from the dead like that young daughter of Jairus brought back to life by Jesus.

When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, Talitha koum, which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded.
Mark 5:38-42

*Photo by author with friends at ruins of the synagogue at Capernaum, 2017.*

Examining our faith in Jesus

Notice, my dear reader, how similar is our story of Jesus raising to life the dead daughter of Jairus with that of the calming of the storm while crossing the lake last Sunday. In both instances, we find Mark “exaggerating” some details as if Jesus were somewhat oblivious to what was going on around him.

But again, Mark is not entertaining us with his stories narrating the powers and miracles by Jesus for he is telling us something deeper and very important with those surprising details of his stories. Primary of which is the supremacy of Jesus as the Son of God over nature like the sea and death both symbolizing evil and sin.

Mark affirms this truth today in telling us how Jesus brought back to life the dead daughter of Jairus, that Jesus is the Christ who had come launching a new world order where death and sin are overcome in him through his pasch.

Recall last Sunday how Mark ended his story with the disciples asking, “Who then is this whom even wind and sea obey?” (Mk.4:41).

That question is finally answered by our story today that clearly shows Jesus is the Christ, the Son of God who is life himself when he brought back to life the dead little girl.

Unfortunately, like during the time of Mark until now, many still doubt the powers of Jesus. Then and now, there is still that crisis of faith among us expressed by people from the synagogue official’s house who arrived and said, “Your daughter has died; why trouble the teacher any longer?”(Mk.5:35).

If you were in that crowd following Jesus, would you still go with him to enter the house? Would you heed his words like Jairus, “Do not be afraid; just have faith” (Mk.5:36)?

And while inside the house, knowing the little girl was already dead, would you join the rest in ridiculing Jesus who said, “The child is not dead but asleep” (Mk.5:39)?

These are the questions Mark is asking us today like the Christians of his time going through persecution and crisis in the early Church.

It is easy to “believe”, proclaiming with arms raised that Jesus is Lord, that Jesus is the Son of God but it is another thing to be truly convinced, to have faith in him when faced with the stark realities of life persistently attacked by sickness and death, of pains and sufferings that make us wonder why God could allow these to happen!

We have all felt our faith shaken when this pandemic struck us last year that took away those dearest to us so sudden, often without seeing them at all before they were cremated.

Like his story last Sunday, Mark’s narration of the raising to life of the daughter of Jairus is filled with many surprising details we find it so true with our own experiences of struggling to avoid or survive COVID-19, of having a sick child or spouse, of trying to make it to another day, of keeping our jobs to pay for food and rent and other needs of our family.

Do we really have that faith in Jesus, convinced that everything will be “okay” like Nightbirde who can brim with all smiles even if saddled with three kinds of cancer with a 2% chance of survival, claiming it is better than zero?

Today’s gospel is more than the revelation of who Jesus Christ is: the raising to life of the daughter of Jairus dares to invite us in examining our faith in God in the face of unrelenting attacks on life by sickness and death especially in this time of the pandemic.

Death and sickness are realities we face daily, that make us doubt God’s love and concern for us which the first reading clarifies with its declaration that

God did not make death, nor does he rejoice in the destruction of the living. For God formed man to be imperishable; the image of his own nature he made him. But by the envy of the devil, death entered the world, and they who belong to his company experience it.
Wisdom 1:13, 2:23-24

*Photo by author, Lake of Galilee, 2019.*

Arising and being whole in Jesus

Jesus came not to remove sickness and death, pains and sufferings which did not come from God for God is love. He came to be one with us in sickness and death, in our pains and sufferings so that we may rise with him too in his resurrection and be whole again in him.

Notice the words Jesus used in every healing, “your faith has saved you” to show that healing is not just a cure of the disease but making the person whole again. The words health, healing, wholeness, and holiness are all interrelated if we examine their origins and implications. Hence, we see that whenever Jesus would heal, it is not only an eradication of an illness but restoring harmony and balance in the person – physical, spiritual, mental, and emotional aspects.

It is the same in raising the dead young man in Nain and his friend Lazarus: Jesus or the evangelists used the word “arise” as a foreshadowing of Easter when Jesus himself rose from the dead, an indication of his power over death.

All these people in the gospels Jesus had healed and brought back to life eventually died but the good news is that death and sickness are no longer dark and an ending in itself.

Jesus came to bring salvation to the world, a wholeness in life which disease and physical death can no longer control and hold. That is why we need a firm faith to believe in him in spite of the many sickness and deaths now around us. It is faith that will enable us to grasp the full meaning of this pandemic and other sufferings we are going through in life. It is our deep faith in God that will also enable us to explain and show to others especially our loved ones the true meaning of healings and resurrections performed by Jesus who gives us a share in his victory over sickness and death.

May we dwell on the beautiful exposition of St. Paul today about being poor like Christ “that though he was rich, for your sake he became poor, so that by his poverty you might become rich” (2Cor. 8:9).

We can only be whole when we share whatever we have because that is when we allow Jesus to work in us, to be in us, to complete us. This happens when we wholeheartedly celebrate the Holy Eucharist where we become poor like Jesus, emptying ourselves of our sins, sharing with others our wealth through our contributions not only to the church collections but also to other charities where some of us share also time and talent aside from treasures.

The experience of the community pantry recently had taught us the value of St. Paul’s call for us to share and be poor like Christ when we were encouraged to take only what one needs and to give according to one’s ability – “kumuha ayon sa pangangailangan, magbigay ayon sa kakayahan”.

Yes, the realities of poverty and hunger remain with us but people are fed, sufferings are alleviated and most of all, the whole nation is united in believing again there is hope amidst the pandemic worsened by the systematic evil that has plagued us for so long.

Faith in God is deepened and strengthened when we become poor and weak like Jairus because that is only when we can arise and be whole again in Jesus Christ who is himself our Resurrection and Life. Amen.

A blessed new week to you and everyone!

*Photo by author, Lake of Galilee, 2017.*

Prayer to see one’s self as God sees me

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Aloysius Gonzaga, SJ, 21 June 2021
Genesis 12:1-9 ><)))*> + <*(((>< Matthew 7:1-5

*Photo by author, Pulilan, Bulacan 25 February 2020.*

Sometimes I imagine dear God if ever the world would ever stop for a while, when everything and everyone freezes from whatever we are doing so that we can take a break from all that is going on in our lives, both good and bad.

I remember this silly thought as I prayed on your words today as we celebrate the Memorial of the Jesuit St. Aloysius Gonzaga, a very young and wealthy scion during the middle ages. In the first reading, you have called Abram, a very old man at 75 years of age and also very wealthy and prosperous.

I guess we will never stop, O God, because you keep on calling us to you, whether young or old.

And always wealthy.

More than the material wealth and possessions of Abram and St. Aloysius, you call each one of us to serve you because everyone is so blessed with something always to offer and give. Even give up and surrender to you.

You always see each one of us with so much love and trust, of being gifted with so much to offer and give.

Problem is we cannot see ourselves the way you see us.

Too often, we waste our energies and time stopping to look at others, to criticize others and find faults at everyone except us.

How ironic that you see only the good things in us whether young or old while we are busy finding faults and unpleasant things with others!

Help us through Jesus Christ your Son to “Stop judging, that we may not be judged. For as we judge, so shall we be judged, and measures with which we measure will be measured out to us” (cf. Mt.7:1-2).

Please, open our eyes dear God see ourselves the way you see us with love and appreciation for our many gifts and talents that are wasted as we find faults with others. Amen.

“Somewhere Over the Rainbow” by Judy Garland (1939)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 20 June 2021

*Photo by Ms. Anne Ramos, a rainbow appeared during our Blessed Sacrament procession at the start of the lockdown, 22 March 2020, in our former parish at Bagbabuin, Sta. Maria, Bulacan.*

Movies are great sources of good music. We cite two movies today for our featured Sunday music in relation with our Gospel when Jesus pacified a violent storm while they were crossing the Lake of Galilee in the middle of the night (https://lordmychef.com/2021/06/19/jesus-amid-our-storms-in-life/).

From the 1939 classic film The Wizard of Oz sang by Ms. Judy Garland which also became her signature song, Over the Rainbow that was also featured by Hong Kong film director John Woo in the 1997 action movie Face/Off starring John Travolta and Nicolas Cage.

While praying over the gospel this past week, I remembered Woo explaining why he inserted the music Over the Rainbow in the violent gunfight scene of Face/Off between Travolta and Cage where Nicolas placed a headset on “his” son as they shoot out with the FBI:

“When I was young my life was very difficult — almost like a living hell. But when I heard Judy Garland sing this in The Wizard Of Oz, I suddenly felt as if I was on the other side of the rainbow, in heaven, in a place full of hope. When I used it in Face/Off, it was to say thanks for showing me that the world is still full of beauty.”
John Woo, 24 April 2014, https://www.empireonline.com/movies/features/john-woo-personal-playlist/

Woo is such a great director that aside from his beautiful choices of music for his movies, he always used symbolisms like white doves in trying to show the good side of life no matter how violent and bad is the scene or story.

And that is the meaning of our gospel this Sunday: there will always be a lot of darkness and storms in our lives that sometimes we feel and think God does not seem to care like when Jesus was sleeping soundly at the stern of their boat during a squall in the middle of the night as they cross the lake. His silence does not mean he does not care; moreover, he is silent because he had won over a long time ago at his Cross every evil and suffering in this life!

He was the first one to pass “over the rainbow” who now assures us of reaching the shores of safety and peace, joy and fulfillment with him and in him. Hence, this Sunday let us cultivate an intimacy in Christ to be reconciled with God our Father who alone is our surety in this life who had promised Noah with a sign of the rainbow as an assurance he shall never destroy earth.

In the movie Face/Off, Woo masterfully sequenced the song playing at the high point of the gunfight when Nicolas Cage’s “son” was caught in the cross fires:

 Somewhere over the rainbow way up high
There's a land that I heard of once in a lullaby
Somewhere over the rainbow skies are blue
And the dreams that you dare to dream really do come true

Someday I'll wish upon a star
And wake up where the clouds are far
Behind me
Where troubles melt like lemon drops
Away above the chimney tops
That's where you'll find me

Try watching Face/Off this Father’s Day and reflect on Judy’s music to find faith in God anew that after all these storms in life during the pandemic, there is a beautiful rainbow to delight us.

*We have no intentions of infringing the copyrights of the music except to share its beautiful message. Thank you.

Jesus amid our storms in life

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twelfth Sunday in Ordinary Time, Cycle B, 20 June 2021
Job 38:1, 8-11 ><}}}'> 2 Corinthians 5:14-17 ><}}}'> Mark 4:35-41

More than a year ago in March, Pope Francis delivered an extraordinary Urbi et Orbi Message before an empty St. Peter’s Square reflecting on the gospel we heard today when COVID-19 began to wreck havoc upon us, claiming about 3.85 million deaths worldwide as per latest data show.

We are still in the same darkness, in the same storm but much have already changed since the pandemic first struck us last year. Jesus had calmed the seas and the storms with some relief offered by vaccines. Our journey continues as we cross this sea of the pandemic to safer shores.

Like the Pope’s Message last year, we must continue to call and trust in the Lord but at the same time, realize the deeper spiritual meaning of this pandemic, of the need to have a more intimate relationship with God through Jesus.

On that day, as evening drew on, Jesus said to his disciples: “Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up.
Mark 4:35-37

Life is a constant crossing of the sea in darkness with Jesus.

See that in our journey in life, 
it is when evening comes, 
when there is darkness 
that Jesus invites us to come with him to cross the sea.
When there are problems and crisis in life, 
that is when Jesus calls us 
to get to the other side of life's situation.
On his side.

I love that imagery painted to us by St. Mark in our gospel today, from a casual preaching last week out in the open field with the warm sun shining, Jesus invited his disciples when it was getting dark to cross to the other side of the Lake of Galilee.

Life is a journey that when evening approaches, our instinct is to find a safe place to spend the night. But, today St. Mark shows us a more appropriate imagery of life as a journey which is like crossing the sea.

See that in our journey in life, it is when evening comes, when there is darkness that Jesus invites us to come with him to cross the sea. When there are problems and crisis in life, that is when Jesus calls us to get to the other side of life’s situation. On his side.

And what a beautiful expression we have in “to cross to the other side”! There is always the cross to carry in this life that is like the sea, the uncertainty from our usual sureties like family and friends, jobs, and the status quo because Jesus wants us to have him alone as our surety in life.

A few years ago a Malaysian Air plane perished at sea; despite all the modern technologies, it has not been found yet. It is a reminder to us all of how vast is our world with so much mysteries impossible for humans to master or even fully understand.

Yet, our gospel and first reading assure us that though the world is awesome with great wonders and occurrences, its Creator – GOD – is more awesome for he alone has complete control over nature, especially the sea which is the most difficult of all!

The Lord addressed Job out of the storm and said: Who shut within the doors the sea, when it burst forth from the womb? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther; and here shall your proud waves be stilled!
Job 38:1, 8, 10-11

*Photo by Mr. Chester Ocampo, off the coast of Catanduanes, 2017.*

Our awesome world, more awesome God.

St. Mark’s description of the situation inside the boat with Jesus asleep in the middle of a violent storm at sea is very surprising that seems to be exaggerated like in the movies for dramatic effects not to entertain us but to remind us of that basic reality found in his entire gospel account that Christ came to usher in a new world where never again shall sin and death prevail over us.

Recall the other scenes he would later show Jesus exercising total control over the sea like when he walked on water amid a storm (Mk.6:45ff) and ordered a legion of demons to enter a herd of swine that drowned into the sea (Mk.5:13).

As the Son of God, Jesus has total sovereignty over the sea that symbolized the realm of evil, exorcising it to free us from its clutches when he finally died on the cross.

In the first reading, we heard the fictional story of Job being assured by God who got everything under control, even the mighty sea, putting a limit by stilling its proud waves.

In our gospel, we see the reality of God in Jesus Christ calming the storm at sea.

Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?”
Mark 4:38-40

*Photo by author, crossing the Sea (Lake) of Galilee, May 2019.*

Notice Jesus was sleeping soundly, not disturbed at all neither by the storm with its giant waves that tossed their boat nor the commotion and yelling of his disciples. He was so composed and serene.

The same scene we shall see again when St. Mark tells us how on the night of Holy Thursday when Jesus was betrayed and arrested to be tried by members of the Sanhedrin. It was all dark with Christ so composed and relaxed answering the questions of his enemies while outside was Peter so afraid, denying the Lord thrice while the rest of the apostles went hiding out of fear for their lives.

What a beautiful imagery of our Lord and of us!

Here is Jesus so composed and serene as always while us on panic mode, so terrified, even reproaching God – “do you not care that we are perishing?” – when our lives are threatened as if God does not care at all.

When we look back to last year, it was very frightening like that situation the disciples were into: nobody knew exactly the nature of COVID-19, without any known cure and method of treatment, people were dying daily, and life was at a standstill due to the lockdown.

But, with faith in God, we have moved on. Some weddings finally pushed through, students went back to school while others dared to venture into new businesses and other endeavors, crossing the sea so to speak amid the darkness. Those who got married last year now have their first born while students who enrolled last year have graduated and we who risked to move on are now better off than before.

Had we waited for the pandemic to end before deciding to enroll back in school or find a job or get married, we would surely be into great losses for there is still the pandemic that will most likely remain until 2022 or beyond.

As we have reflected last week, Jesus continues to work in silence in us, with us and for us, making us grow like the tiny seed. He never abandons us especially in times of great trials. This we have proven when we dared to venture in life during this pandemic.

Let us entrust to him our very lives for he alone has total sovereignty in this world and in this life for he himself is life – more powerful than any storm who has the whole world, especially the seas, in his hand.

A life centered in Jesus

We cannot wait for things to get better, 
for the pandemic to end, 
for us to be well physically, emotionally and financially.  
It is right in the middle of a storm 
when we are expected to make a stand for Christ, 
to rely on him who is most often silently journeying with us.

After Jesus had pacified the storm and the sea, St. Mark briefly ended our gospel story by telling us how the disciples “were filled with great awe and said to one another, ‘Who then is this whom even wind and sea obey?'”(Mk.4:41).

More than the stories of the Lord’s teachings and miracles, St. Mark wants us to make a stand for Jesus, to center our lives in him as we journey in this life, whether in the ordinariness of parables, the safety of the open field and high mountains, or the dangers and perils of the sea at night, with or without storms.

Remember Nightbirde last week who said, “You can’t wait until life isn’t hard anymore before you decide to be happy.” We cannot wait for things to get better, for the pandemic to end, for us to be well physically, emotionally and financially. It is right in the middle of a storm when we are expected to make a stand for Christ, to rely on him who is most often silently journeying with us as St. Paul tells us in the second reading.

Brothers and sisters: The love of Christ impels us… So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.
2 Corinthians 5:14, 17

Now more than ever in our modern history that the whole world needs a lot of healing and reconciliation. But unlike the proposals of experts, it is not merely a reconciliation of peoples with one another. We do not need a “new normal” which is a misnomer because a norm does not change. What is true and good and fair would always be true and good and fair at all times.

That is what we need, to bring back the true normal in life which is a reconciliation of every person with God so that we may see our world in a more wholistic sense that we become more just and humane.

There can be no true reconciliation among peoples unless there is first of all our reconciliation with God in Jesus Christ so that we become in him a new creation, new persons filled with his love and mercy, justice and kindness. Of course, there will still be many storms as we cross the many seas of our lives but they will be less frightening if we have Christ on board, even if he is soundly asleep. Amen.

Have a bright and sunny week ahead!

*Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, May 2021.*

Learning in time of COVID-19

Homily by Fr. Nicanor F. Lalog II
Baccalaureate Mass, Basic Education Department
Our Lady of Fatima University, 16 June 2021

Congratulations! Today, everyone deserves a warm round of applause, a pat on the shoulder and perhaps, a little treat after our Mass for making it through the Academic Year of the pandemic, 2020-2021.

Most likely while you were chilln’ after your final exams last Wednesday evening, you have seen and heard this great woman of America’s Got Talent, Nightbirde who mesmerized us not only with her voice but most of all with her infectious joy and presence on the stage.

Her words last week are the most quoted in social media even in our Masses last Sunday: “You can’t wait until life isn’t hard anymore before you decide to be happy.”

She connected so well with us because there is a little Nightbirde in each one of us when we look back to this past academic year when the pandemic happened before we ended classes last year and did not have any Baccalaureate Mass in our University.

Despite the uncertainties and fears and apprehensions due to COVID-19 , we decided to be happy.

We did not wait “until life isn’t hard anymore” to go back to school despite the enormous challenges and adjustments we all have to go through: parents, teachers and faculty, University admin, and most especially you, our dear students.

And if there is one most important lesson we have learned in this past academic year of the pandemic, it is GOD.

Yes!

Like Nightbirde, we have realized how God never abandoned us, always with us, loving us, silently working for us even with just 2% chance of surviving cancer or COVID or passing an exam.

St. Paul said it so well in our first reading:

Moreover, God is able to make every grace abundant for you, so that in all things, always having all you need, you may have an abundance for every good work. You are being enriched in every way for all generosity, which through us produces thanksgiving to God.
2 Corinthians 9:8, 11

The Lord never failed in providing us with all that we need, even during this pandemic.

Let us be open to more of his grace by trusting him more, and sharing his blessings with others.

Dare to “rise to the top” amid the pandemic and other challenges in life!


We did not wait 
"until life isn't hard anymore" 
to go back to school 
despite the enormous challenges 
and adjustments we all have to go through:  
parents, teachers and faculty, 
University admin, and most especially you, 
our dear students.

*From Our Lady of Fatima University/FB.*

God never abandoned us this year. We are still alive and we are now moving up, advancing in our pursuit for education. Some of us may have lost a loved one, others were left behind due to many reasons but we celebrate today our achievements made possible by God.

He is the most important lesson we have learned this year of COVID-19: only God suffices. Without God, we are nothing.

What would our lives be today if we all waited last year for the pandemic to be over to resume classes?

And the good news is, God is assuring us today in this Baccalaureate Mass that he shall be blessing you more this coming academic year 2021-2022.

There will surely be a lot of challenges awaiting us, even more difficult but rest assured that if you were able to complete your Prep or Kindergarten, Elementary or Junior High and Senior High stage, there is nothing you cannot do now!

Lahat kakayanin ninyo huwag lang kayong bibitiw sa Diyos!

God has beautiful plans for you despite this pandemic. Persevere and remain in him.

Study hard, work harder, pray hardest!

I have one assignment to give you my dear students as you go on your academic break this June: continue studying, continue praying.

Try to get a copy of a book called “Imitatio Christi” or the Imitation of Christ written around the years 1418-1427 by the German-Dutch monk named Thomas á Kempis.

Don’t worry… it is available in the internet and it is an excellent devotional book. You won’t regret reading it. In fact, next to the Bible, the Imitatio Christi is the other leading devotional book in Christianity.

His reflections are very timely and relevant especially in this time of COVID when he said that what matters most is that we love the Giver – God – and not the gift because God is the source of all good things in life.

A wise lover values not so much the gift of the lover, as the love of the giver. He esteems the affection above the gift, and values every gift far below the Beloved. A noble lover is not content with a gift, but desires Myself above all gifts.
Imitation of Christ, Book III, Part VI, “Of the proving of the true lover” by Thomas á Kempis (d. 1471)

Study hard, 
work harder, 
pray hardest!

Do not forget amid the many gifts we have received this year of pandemic is the giver of these gifts, God.

When you have God, you have everything. And you can do everything.

Fall in love with God.

So many times in our lives especially when we are still young and strong, we forget God, wasting our lives and precious time with less important things.

We do not realize that God alone is the one whom we must always seek and have in life because he alone loves us truly to whom alone we must always turn to.

To fall in love with God is to cultivate a prayer life, to be a man or woman of prayer.

When you love somebody, you always talk to that person.

If you love God, then you will always pray.

God loves you very much. He believes in you. He knows what you need even before you ask him.

What we do not know is what God wants from us. That is why we have to pray in order to learn what are the plans of God for us this coming academic year 2021-2022.

“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. When you pray, go to your inner room, close the door, and pray to your Father in secret. Your Father who sees in secret will repay you.”
Matthew 6:5-6

God is the best and most loving teacher of all. His lessons are always practical and personal. That is the meaning of “entering your inner room” – go into your heart and there you shall meet God, always waiting for you, eager to listen to you and speak to you about his love and plans for you.

He only has one lesson plan: love, love, love.

See how during the pandemic even the most powerful nations were crippled by COVID-19. Even until now these vaccines we have are not an assurance of being safe from the virus. We do not even know its other side effects.

We still have to hurdle so many problems this year.

Problem is we refuse to see that this pandemic is also spiritual in nature, not just medical and social.

Let us learn our lesson very well – God.

And so, I ask you again, my dear students to work hard, study harder and pray hardest this coming Academic Year 2021-2022 to achieve your dreams and realize God’s great plans for you in the future, now. Amen.

God bless you all!

*Photo by Mr. Red Santiago of his son praying in our former parish at Bagbaguin, Sta. Maria, Bulacan, 2019.*

“Don’t You Worry ’bout a Thing” by Stevie Wonder (1973)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 13 June 2021

St. Paul reminds us on this lovely Sunday that we walk in faith, not by sight while Jesus tells us in his parables that God is always present with us, silently working in us, with us and for us in the same manner he makes a seed grow into a huge tree or a crop with abundant harvests without us knowing how it all happened (https://lordmychef.com/2021/06/12/the-silent-works-of-god/).

This Sunday’s readings perfectly match Stevie Wonder’s 1973 hit Don’t You Worry ’bout a Thing that is bursting in happiness with its lyrics telling us to focus on positive things, taking things in stride, not to worry too much and just chill.

Everybody's got a thing
But some don't know how to handle it
Always reachin' out in vain
Accepting the things not worth having but

Don't you worry 'bout a thing
Don't you worry 'bout a thing, mama
Cause I'll be standing on the side
When you check it out

They say your style of life's a drag
And that you must go other places
But just don't you feel too bad
When you get fooled by smiling faces but

It is exactly what Jesus is telling us today in his parables: the kingdom of God begins with little things like the seeds that grow without us doing much because it is God who takes care of everything and so….

Don't you worry 'bout a thing
Don't you worry 'bout a thing, mama
Cause I'll be standing on the side
When you check it out...Yeah
When you get it off...your trip
Don't you worry 'bout a thing...Yeah
Don't you worry 'bout a thing...Yeah

Making this music so perfect after you have come from the Church’s Sunday celebrations is its joyful music so infectious in Latin beat with a lot of piano and percussions waxed perfectly by Stevie’s superb voice and usual warmth felt even if you do not see him.

The song reminds us too of AGT’s recent golden buzzer winner Nighbirde, a cancer patient said on that episode that “You can’t wait until life isn’t hard anymore before you decide to be happy.”

So true! Celebrate life in Jesus always and don’t you worry ’bout a thing as he takes care of everything!

*We have no intentions of infringing into this material’s copyrights; we wholly recognize its rightful owners. We just want to spread joy and fun…. thank you!

Prayer in celebration of life

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Marcellinus and St. Peter, Martyrs, 02 June 2021
Tobit 13:1-11, 16-17 ><)))*> + ><)))*> + ><)))*> Mark 12:18-27

Jesus said to them,
"He is not God of the dead
but of the living.
You are greatly misled."
(Mark 12:27)

Forgive us, O God our Father, for always crying out to you when life is so tough and difficult, so unbearable that we beg you for death to end our sufferings. Despite our deep faith as we strive to be holy in our prayer life and charity, sometimes like Tobit and Sarah in the first reading we get the wrong impression death is the only way out of our miseries, forgetting that you are the God of the living.

We forget to widen our horizons, to see beyond what is tangible that we get stuck with everything that is wrong, with our failures and mistakes, and with our sins.

We forget the people who love us, our family and friends who love us so much, trying their very best to console us, to help us, and to care for us like in this time of pandemic.

We forget that when life is full of tests, it is always silent and even dark but it does not mean you have left us – on the contrary, that is when you are most closest to us, even carrying us in your loving arms, dying for us like Jesus Christ your Son.

Instead of asking for death when in misery, teach to pray to find a way out of it alive with you! Teach us, O Lord, to pray to celebrate life because it is always good to be alive. Knock us off to our senses like Sarah to rediscover the value and beauty of life even when things are not going according to our plans.

"Blessed are you, O Lord, 
merciful God and blessed 
is your holy and honorable name.
Blessed are you in all your works forever!"
(Tobit 3:11)

Life is so difficult these days, Lord, taking its toll even to our emotional and psychological well-being that so many among us are already losing hope and meaning in life.

Give us the grace like that of your martyrs St. Marcellinus and St. Peter who looked for opportunities to give witness to you with their faith and courage during their time of persecution in Rome that they were able to convert their jailer and his entire family.

We pray for those those wishing death these days like those who are sick, those who have lost loved ones during this pandemic, those without money and work, and those so stressed out. Let us bring your light and smiles to others feeling desperate these days, Lord. Amen.

*Photo by Fr. Pop Dela Cruz at Binuangan Island, off the coast of Obando, Bulacan, May 2021.*

When going in is the best way out

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Sixth Week of Easter, 11 May 2021
Acts 16:22-34   ><)))*> + ><)))'> + ><)))*>   John 16:5-11

*“Losing One’s Head to God” by Ms. JJ Jimeno of GMA-7 News at UP Parish of the Risen Lord, 2019.*

You continue to amaze us, O Lord, with your wisdom and grace, presenting us again another paradox that is so timely to what we are going through in this time of pandemic and quarantine.

Yesterday, you taught us that the best way to get “in” to you is go “out” of our ordinary and usual ways.

Today, you are showing us another great paradox in life where you prove to us again your ways are so different from ours: in order to get “out” especially of problems and mess in life, sometimes we have to get “in”!

After inflicting many blows on Paul and Silas,
they threw them into prison 
and instructed the jailer to guard them securely,
putting them in the innermost cell 
and secured their feet to a stake.
An earthquake occurred at midnight 
that the foundations of the jail shook;
all the doors flew open, and the chains 
of all were pulled loose.
When the jailer woke up and thought the prisoners
have all escaped, he drew his sword to kill himself.
Paul shouted out in a loud voice,
"Do no harm to yourself; we are all here."
Then he brought them out, took them to his house
then he and all his family were baptized at once.
(Acts 16:23-33)

Lord Jesus, so many times we resist your ways as we insist on what we know but most of all, because we are afraid of what could happen next. We do not trust you that much, Jesus. Unlike Paul and Silas who were beaten up and thrown into jail, they never stopped believing in you, praying and singing hymns to you while in jail until that great earthquake happened.

Give us the courage to give in to your ways, to rely more on you than on what we believe and others say.

Let us come in to you empty, losing our selves to be filled with your Holy Spirit and be one in you and with you as you have promised on your last supper when you told your disciples that you are going to the Father to be one in him.

Today we pray for those dilly-dallying on whether they would seek medical help and attention to their conditions, for those to undergo surgery, for those to go “in” to many procedures to be healed of their sickness.

We pray also for those afraid to get in to their very selves to examine their conscience and be humble to accept and own any sins and mistakes they may have committed so they may find their way out of their many miseries and mess in life.

You know what is best for us, dear Jesus. Just let us in so we may come out alive and better! Amen.

Paalala ng Banaba

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-30 ng Abril 2021

*Larawan kuha ng may-akda sa Immaculate Conception School for Boys, Malolos City, 27 Abril 2021.*

Tirik noon ang araw 
aking ramdam ang init at alinsangan
sa paradahan ng paaralan, 
nanunuyo lalamunan habang 
tagatak ang pawis, naiinis 
naiinip, kailan aalis
virus ng COVID-19 sa atin;
kaya hanggang sa gitna ng init
sumasagitsit sa isip at kamalayan
paghihirap nating pinagdaraanan
nang ako'y maginhawahan sa malamig na lilim
ng nakayungayong mga dahon at sanga ng Banaba;
sa aking paglingon patingala
ako ay namangha at nabighani
mga lilang bulaklak namumukadkad
handog ay kagalakan at kapahingahan.

Luminga-linga pa ako sa kapaligiran
saka lamang napagmasdan
isa pang puno ng Banaba nalampasan
hitik sa mga bulaklak niyang lila
naroon din sa bukana ng paaralan
nagpaparamdam ng mahalagang aral
matutunan sa pandemyang pinagdaraanan:
kung kailan kainitan,
walang patak ng ulan
saka ipinagyayabang nitong Banaba
angking kagandahan at kabutihan
maging kahusayan dapat nating tularan
sa panahon ng kagipitan, doon lumalabas
tunay nating kulay -
ikaw ba'y matamlay at mapusyaw
at hindi makagalaw?

Alalahanin pangangaral ni Hesus nating mahal,
"At bakit kayo nababagabag tungkol sa pananamit?
Isipin ninyo kung paanong sumisibol
mga bulaklak sa parang, hindi nagpapagal
ni humahabi man; maging si Solomon
sa kanyang karangyaan hindi naramtan
ng gayong karinglan!
Kaya't huwag kayong mabalisa
sa inyong kakanin, iinumin o daramtin."
Madaling sabihin, mahirap gawin
lalo na sa marami sa atin sapin-sapin
suson-suson mga paghamon sa buhay
ngunit sa puno ng Banaba naroon
ating tugon:  magpakatatag sa pagkabaon sa lupa
paglipas ng taon uusbong mga dahon at bulaklak
dulot nitong bunga lunas sa maraming sakit at karamdaman.

Praying for my “His Story”

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Easter, 29 April 2021
Acts 13:13-25   ><)))'>  +  <'(((><     John 13:16-20

*Photo by author, Caesarea in northern Israel, May 2017.*

I love that word “history” – somebody said the word stands for “His story”, the story of Jesus Christ’s coming to us, of the eternal Son of God entering our temporal world, giving meaning and fulfillment to our lives.

History in Filipino becomes more deeper and profound in meaning as “kasaysayan” that is, “meaning and sense” from the root “saysay” or “kahulugan” or “katuturan”.

All these came to me, dear God, as I prayed before you, as if listening to Paul in the first reading when he narrated to his listeners your salvation history, of how you have acted in the past to bring everything to fulfillment in the coming of Jesus Christ.

What a beautiful image of Paul standing to preach by motioning his hand, reminding us all of our “His story” in our own lives:

So Paul got up, 
motioned with his hand,
and said, "Fellow children of Israel
 and you others who are God fearing, listen."
(Acts 13:16)

So many times, Lord, I have failed seeing you present in my life, especially when you have saved me from so many dangers in the past without me knowing it.

So many times, Lord, you have given me with so much that I have never asked but still, I ask for more from you.

So many times, Lord, I have disregarded you, have forgotten you in my many sins, turning away from you as if you have ever left my side but still there, offering me your mercy and forgiveness to start anew.

Thank you, dear God our Father through Jesus Christ your Son who made your presence so real in our lives, for being with us in every here and now. In Jesus, you have assured us loving Father of your presence not only in the past and present but even in the future by being one in him in the Holy Spirit.

Thank you, Lord, for being present in me, in weaving my story into your story we now call History. Amen.