Spirituality & religiosity

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-second Week of Ordinary Time, Year II, 31 August 2022
1 Corinthians 3:1-9     ><]]]]'> + ><]]]]'> + ><]]]]'>     Luke 4:38-44
Photo by Irina Anastasiu on Pexels.com
Praise and glory to you,
God our loving Father for this
last day of August; in a few
hours at midnight we shall
move into the -ber months with
September first;
but most of all, praise and glory
to you, dear God, for the gift of
your Spirit in us that we often
fail to recognize and nurture
as your most wondrous gift to us.
Too often, we mistake our being 
religious with being spiritual when
we measure our relationship with
you in terms of what we do for you
which is religiosity, forgetting that what
matters most is our response to 
the things you have done for us,
inviting us into a communion,
a relationship which is what spirituality
is all about;
like the people of Corinth in the time
of St. Paul, what we see more are your
ministers and practices, forgetting all
about you, our Lord and God!

What is Apollos, after all, and what is Paul? Ministers through whom you became believers, just as the Lord assigned each one. I planted, Apollos watered, but God caused the growth. Therefore, neither the one who plants nor the one who waters is anything, but only God, who causes the growth. He who plants and he who waters are one, and each will receive wages in proportion to his labor. For we are God’s co-worker; you are God’s field, God’s building.

1 Corinthians 3:5-9
Dearest Jesus Christ,
you have come to bring us closer
to God our Father; you became
like us in everything except sin,
experiencing even death so that we
may rise in you into new life, new
relationships with God and others;
let us realize like the apostles who 
interceded for your healing of 
Simon's mother-in-law that there alone
is one God above us all with whom is all
our being as origin and end; help us
realize too that like you, we have to 
move to other places, to go and see
others to experience and know God
our Father, for he alone matters most
in this life.  Amen.

What surprises you?

Quiet Storm by Fr. Nicanor F. Lalog II, 25 August 2022
Photo by author, 20 August 2022.

I recently attended a children’s party when the youngest daughter of a friend, Mimi, turned seven years old. And I was so glad that I came because of the great fun I had at the magic show, clapping my hands and cheering along with all the kids and their parents.

It was so “aliw” as we say in Filipino.

Very comforting.

Not just entertaining.

Photo by author, 20 August 2022.

There was total sense of wonder in me, of pure joy seeing doves and flowers suddenly coming out of the magician’s clenched fists or folded handkerchief even if I knew it was just a trick or a sleigh of hand.

The most beautiful part of the party, of the joy and comfort was the chance for me to be like a child again as Jesus had repeatedly told us in the gospel that “unless you become like little children, you shall never inherit the kingdom of heaven.”

Imagine the great joy and comfort of believing again at what one sees and hears.

Of suspending reason and logic.

Of just enjoying the moment, of not thinking so much.

Of being like a child again at the circus or fair – “perya” as we call it in the province.

Most of all, of being caught in the magic of wonder and surprise, eagerly awaiting what’s next or how did it happen as you scratch your head while looking at the person next to you with those eyes so bewildered as you laugh out loud because you both know it was just a trick yet so true, so real.

It was so comforting because I had lost senses of time, of reason and of reality that often lead us to many anxieties of things to do and accomplish. Like Mimi the birthday celebrator, I felt I have grown and matured after regaining life, of enjoying life, of believing again in the many mysteries of this life that we can never explain nor even understand at all except to accept simply as it is like children.

Photo by Mr. Red Santiago of his son in our former parish in Bagbaguin, Sta. Maria, Bulacan, January 2020.

To be like a child means to owe one’s existence to another, of being open to every possibility in life, of trusting that there is someone greater than us or anyone we call God who can talk to us through others who may even be different from us like the magician in his tuxedo and magic wand. That is why magic shows are not only entertaining but also comforting or nakakaaliw in Filipino. The word comfort is from the two Latin words cum fortis that literally mean “to strengthen”.

This is the reason why I think children “grow so fast” – they are always surprised because they are open that they are emboldened to try everything, trusting they can do it, that somebody is watching over them, that they are in good hands. Try observing an infant asleep in a crib when suddenly would kick his/her feet or move hands. My mom used to tell me that when babies are surprised – nagugulat – that means they were growing.

Photo by Ms. Jo Villafuerte, sunrise at Atok, Benguet, 01 September 2019.

See how the Blessed Virgin Mary had grown and matured after being told by the angel that she would be the Mother of the Messiah to be sent by God. She was probably 15 or 16 at that time but had kept that child-like attitude of openness, of being surprised which her Son would be teaching later. Mary must have been so wrapped in awe and wonder upon hearing the angel’s annunciation to her.

But she was greatly troubled at what was said and pondered what sort of greeting this might be.

Luke 1:29

Try to feel the resulting joy and fear of Mary in hearing the good news of the birth of the Messiah through her!

Right there, we could feel her faith in God at work, listening intently as the angel explained everything to her.

In the Old Testament, we find Jacob the younger son of Isaac having that same attitude of being like a child, of being open to God coming in every possibility. Remember when he fled to escape the murderous plot of his elder brother Esau after he had duped their father in bestowing his blessing to him?

On his way toward Haran, Jacob stopped at a certain shrine at sundown and took one of the stones there to place under his head as he slept for the night. It was then when he dreamt of “stairway to heaven” where angels were going up and down before God who spoke to assure him of his protection.

When Jacob awoke from his sleep, he exclaimed, “Truly, the Lord is in this spot, although I did not know it!” In solemn wonder he cried out: “How awesome is this shrine! This is nothing else but an abode of God, and that is the gateway to heaven!”

Genesis 28:16-17
Photo by Dr. Mai b. Dela Peña, Mt. Carmel, Israel, 2016.

Every time we are surprised by something or someone, it brings out the child in us, our wonderful sense of wonder, of believing, of trusting, of being open. Ultimately, of living again, of forging on in life amid all the darkness and uncertainties around us because we have that firm faith in a loving and merciful God who is also a Father to us.

See how this call for us to be childlike, of being surprised has become difficult even almost impossible to achieve in our world that has become so technical and “sophisticated” as we seek to shape and manipulate everything according to our own design.

In this age of the social media all around us, nothing is hidden anymore. Everything is bared open even to the skin and bones we enjoy so much like in Tiktok as if we are a planet of sex-starved, foul-mouthed, filthy rich and wanna-be’s flaunting everything and anything that can be shown by the camera.

Unfortunately, the world of “macho” men and glamorous women we love to relish with delight in the secular and even religious world in all of its trappings of fads and fashion and “hard talks”, of showmanships that we try so hard to project cannot hide the hypocrisies within, of keeping grips and control on everyone, leaving us more empty, more lost, and more alienated with one another and with our very selves.

Photo by author, 20 August 2022.

Many times in life when we feel tired and burned out, we go somewhere for some “me time”, of recharging. But, after some time, we feel lethargic again that we go out of town to find one’s self until we find nowhere else to go for retreats because the problem is actually within us.

Be like a child. Stop insisting of being an adult who knows what he/she is doing.

Set aside everything, especially your own agendas in life and open yourself to God and others to allow yourself to be surprised again, to regain that spark of rediscovering simple things without much thinking and reasoning, of just believing and be comforted that everything in this life is taken cared of by God. Like that magician in a children’s party.

May your week be filled with more surprises to gladden your heart and your spirit! God bless!

Intimacy and our priestly celibacy

Quiet Storm by Fr. Nicanor F. Lalog II, 18 August 2022
Photo by author, Sacred Heart Spirituality Center, Novaliches, QC, 2018.

Intimacy with God and with others is a journey that is often long and difficult, painstaking but so wonderful. It is a process with highs and lows but something that could come out as a precious gift we must keep and nurture.

Mr. Webster defines intimacy as “close familiarity or friendship” or simply, “closeness”.

But being close does not necessarily mean intimacy. True closeness in intimacy means finding and sharing a “sacred space” with someone that is built on mutual trust and sincerity where we bare our true selves to offer it to the other person. It is in this sacred space where intimacy grows as we become “engaging” with the other person, even with God, like in bantering.

There is one beautiful incident in the gospel I always love relating with the topic of intimacy, the story of the Canaanite woman who begged Jesus to heal her daughter.

At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.”

Matthew 15:21-23
Photo by author, Caesarea in Israel, May 2017.

Here we find the first difficulty with intimacy which happens often in the most unexpected situations like Jesus going to a foreign territory where we are not most comfortable or most at home, where we are so uncertain with everything and everyone.

Is it not that is when we grow intimate with others and with God, when we were in the most desolate situations, when we were weakest when suddenly somebody came to strengthen us in our journey?

It was not a simple walk in the park though because it was as if like adding salt to our injuries when at our lowest point in our lives we were asked to even go lower, bare our vulnerabilities further until we were stripped naked of our pretensions and defenses, standing naked and true.


"That is intimacy, of still believing, of being sincere, of still being beautiful and good in the worst situations with one's self with the other person.  It is a sacred space where anyone can come and be welcomed, be affirmed, or simply be safe for a moment while the storm is passing through you."

Photo by Dr. Mylene A. Santos, MD, 2021.

Notice how Jesus tested the Canaanite woman to see how engaging she could be in their conversation, of how willing was she to get closer to him and be intimate to gain his healing.

But the woman came and did him homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour.

Matthew 15:25-28

I like this part; it was more of the woman bantering with Jesus than bargaining. Try situating yourself there as if the woman was already feeling close with Jesus, engaging him in their conversation when he used the colloquial expression “dog” used by Jews at that time to refer to Gentiles or pagans. Of course, there was no any racial or malicious intent on the part of Jesus in using that common expression of his time; in some translations, he used the word “puppies”.

And that is where intimacy kicked in: when the Canaanite woman told him how dogs – or puppies – eat just the scraps from the master’s table. Here is a woman baring everything to Jesus, taking off all her defenses totally accepting the realities of life, of them outside the own circle of Jesus who was a Jew but still believing in him and in herself that she is worthy of attention, of healing for her daughter.

Photo by author, sunrise at Lake Tiberias, Israel, May 2017.

That is intimacy, of still believing, of being sincere, of still being beautiful and good in the worst situations with one’s self with the other person. It is a sacred space where anyone can come and be welcomed, be affirmed, or simply be safe for a moment while the storm is passing through you. This is very true for those who had undergone surgery when you were there on the narrow operating table, naked and everything, just praying and hoping everything would go well, without any complications later. That is why I admired doctors more than ever because after a surgery and you visit them for follow up consultations, it is as if he had not seen the worst in you, still friendly and casual. Most of all, trying so hard to keep you well and healthy!


"Intimacy is the reason why everyone says life is a journey."

To be intimate with Jesus is like continuing the journey with him in foreign territories like when a man and a woman get married not knowing what’s really in store for them or a young man getting ordained as priest or a lady taking religious vows without realizing the real weight of Christ’s cross to carry. Many times in life, we just forge on in life with our family and friends, and with God most especially, engaging him in conversations even debates to show him how convinced we are in ourselves, in our cause, in our prayers. We grow intimate only with someone who is willing to accept us.

Intimacy is the reason why everyone says life is a journey – you always have a companion, somebody you break bread with which is the literal meaning of “companion” from the Latin terms cum panis.

The most beautiful part of this journey in intimacy, whether with God or with another person is that as we become one in being intimate with the other, the more we become free, not constricted nor limited because the more we love, the more we trust each other that even when we are not together physically, we can still be intimate — because intimacy is actually a spiritual reality, a gift only God can give for those willing to take the difficult journey.

That is why, we priests remain celibate: our celibacy is the clearest sign of our intimacy not only with Jesus our Eternal Priest but also with you, our flock, the people of God which is the Church.

When parishioners give their pastors a good chance to pray and recreate to nurture their intimacy with Jesus, the more priests value their celibacy, the more they are true and faithful in serving the people, the Body of Christ, the Church.

Anyone who finds true intimacy finds true love who is God alone. That is the essence of our celibacy as priests. And that is why, priests and religious, as well as married couples and singles joyful in their state of life too who have found intimacy would never venture to look for other “loves” because they have already found God, our true intimacy. It would be madness to any priest to break his vow of celibacy or, even to married couples to go on extra-marital affairs when you already have God. Amen.

May you find and experience intimacy in your life journey.

Photo by Ka Ruben, National Shrine of Our Lady of Fatima, Valenzuela City, 04 August 2022.

Praying to remember, to never forget

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Nineteenth Week of Ordinary Time, Year II, 12 August 2022
Ezekiel 16:1-15, 60, 63   ><]]]]'> + ><]]]]'> + ><]]]]'>   Matthew 19:3-12
Forget-me-nots photo by Pixabay on Pexels.com
Now, more than ever, 
I am convinced dear God
that we are indeed "beings of forgetfulness";
we easily forget, and sadly, we enjoy,
we choose and we "love" so much 
forgetting the past, 
forgetting people,
forgetting our roots, 
and worst, forgetting you
our loving Father.
How striking are your words
to the Prophet Ezekiel today,
"making known to Jerusalem
her abominations", of how as a 
nation like a newborn child left 
in the dirt with her umbilical cord
still uncut, wrapped in her blood
and all until you O God took her, 
bathed and dressed her with
finest clothes, fed with good food,
bestowed with your dignity 
that nations loved her (Ezekiel 16:3-14) 
only to forget you, O God... 
just like us today.

But you were captivated by your own beauty; you used your renown to make yourself a harlot, and you lavished your harlotry on every passer-by, whose own you became. Yet I will remember the covenant I made with you when you were a girl, and I will set up an everlasting covenant with you, that you may remember and be covered with confusion, and that you may be utterly silenced for shame when I pardon you for all you have done, says the Lord God.

Ezekiel 16:15, 60, 63
Let us remember you
Lord always;
teach us to make you a 
"member", a "part"
 of each present moment,
thus, "re" + "member"!
Let us enter into communion
in you, with you in Christ Jesus,
remembering, honoring
your divine plans since
the beginning like marriage;
forgive us for the "hardness
of our hearts" that we have relished
in forgetting and disregarding you
 and your plans in the past,
your blessings and plans for the future.
Let us stop "separating"
not only husbands and wives
but most especially our lives,
our selves from you, dear God,
 for you are our life, our being,
our origin and end.
Amen.

That most sweet 4-letter word, “Dear”

Quiet Storm by Fr. Nicanor F. Lalog II, 02 August 2022
Photo from https://krugsstudio.blogspot.com/2016/07/does-anyone-write-letter-anymore.html

Two amusing anecdotes happened with me recently that reminded me of this four-letter word rarely used these days that is so powerful yet very endearing and lovely, and so touching too. It is the word dear we often use in writing letters, at least for my fellow 57 year-olds and above.

Let’s begin with the more recent incident that happened yesterday when I went walking again after a one week break due to toxic schedules. I felt funny walking yesterday while stretching my arms and moving my head with everyone asking me what have happened that I was absent for so long. When I returned to the parish for a break, I met our Rector Fr. Elmer and told him to write me an “excuse letter” that says, “Dear Everyone: Please excuse Fr. Nick for not being able to walk last week due to pastoral reasons” which I would show whoever would ask me again of my long absence.

Photo by Eva Bronzini on Pexels.com

That was how I remembered – while still walking – something so stupid when I was in grade 3 after I had asked my dad to write me an excuse letter to my teacher after being absent due to a fever. Despite my failing memory at times, I vividly remembered yesterday that scene of how my dad took his yellow pad and removed the blue cap of his Bic Orange FINE BILLE CARBURE ball pen to write my excuse letter in just a minute which he asked me to read aloud.

That’s when problem arose: I protested to my dad why he wrote the word “Dear” in addressing my teacher!

Hindi ko malaman kung anong katangahan o kalokohan pumasok isip ko nung umagang iyon at hindi ko ma-take sinulatan ng daddy ko yung Grade 3 adviser namin ng “Dear Ms. Legaspi”? Kasi, akala ko noon yung “dear” ay para lang sa asawa at kasintahan. Akala ko nanliligaw daddy ko kay ma’am… Gara ano?

My dad, who has always been so cool, simply took off his glasses, grinned at me, impishly smiled and explained that “dear” was the standard salutation in letters. But I was adamantly holding on to my conviction that “dear” had romantic undertones that should not be used in writing excuse letters as I remained seated on our sofa, not touching my excuse letter and making face until my mom came to explain things to me, assuring me that it was ok with her for my dad to write my teacher with “Dear”.

Corny? Weird?

Yes, I am both corny and weird but as I matured – getting more corny and more weird than ever – I have come to keep that love affair with the word “dear” so alive and well with me. I use it to address not only friends and relatives, colleagues and acquaintances, but most especially God in my daily prayer blogs as I have learned that it expresses a special kinship, a special relationship that is so honorable and dignified.

Maybe it is no coincidence that dear is also a synonym for expensive, a direct opposite of cheap. It is very interesting that in Filipino, the words dear and expensive are translated as “mahal”, the opposite of cheap or “mura”. Mahal is love. From mahal comes mahalaga, equivalent to English as valuable and important. Things that are dear and expensive are always valuable.

Photo by Suzy Hazelwood on Pexels.com

The same is true when you address anyone with the salutation “Dear” – he or she is loved and valued with respect and honor.

Maybe, one reason we have lost the art of letter writing is not just due to computers and text messages but because we no longer value persons that much unlike before. There is something so special, so touching inside when one receives a letter or a card or even a postcard that makes you feel so good inside because you were thought of, remembered and cared for.

Gladden the heart of someone today by writing him/her with a short note saying hi or anything by starting with the word “Dear”. Try it. It feels good too to the letter writer.


Now, the very first incident that reminded me of the word “dear” happened the other Monday afternoon when I was called to our hospital for an Anointing of the Sick by the family of a patient who was transferred from the ICU to a regular room. Actually, I have visited the patient that Sunday before at the ICU, anointed him with Holy Oil and even gave communion to his family.

Photo by Daan Stevens on Pexels.com

When I arrived at the hospital room and saw again the wife seated on a wheelchair, crying like when I saw her at the ICU a day earlier, I realized it was not really the patient who needed me but his wife who could not accept the hard truth her husband was dying. So, I asked the other family members to leave the room as I counseled the wife to let go of her husband, to speak to him and tell him how much she loved him, not to worry about her, and most of all, to forgive him and say sorry as well for her sins to him.

The patient was 80 years old, so thin and pale, dependent on life-support system while the wife was 78 years-old who could barely walk except for very short distances. After a while of crying, the wife told me she was ready to speak to her husband to tell him those words we have rehearsed: “I love you”, “I forgive you”, “I am sorry” and “I now give you to Jesus, go and don’t worry about me.”

While assisting her to the bedside of her husband, I asked her how they called each other and, before answering me, she bowed her head, wiped her nose, and softly said, “dear”.

“Ah, dear po pala tawagan ninyo” as I led her closer to him.

Please forgive me… when I heard the woman told me how they called each other as “dear”, I felt the mischievous child in me giggling, so tickled with joy as I heard the woman almost whispering to her husband, “Dear… I love you”, “Dear…I forgive you for your sins against me”, “Dear… I give you back to God. I’m ok now.” What a kilig moment!

I felt like in a movie with two elderly couples together, the husband at the threshold of eternity with his loving wife calling him perhaps for the last time as “dear”. What a precious moment indeed when the patient responded by opening his eyes, making me wonder how he would say the word “dear” to his wife too!

The following day, the patient died peacefully. Most likely, after hearing again that lovely and assuring word, “Dear” by his wife. How I felt so dearly loved and blessed by God in answering his call to counsel the wife and return to anoint the man with Holy Oil for his final journey back home.

Thank you, my dear friends for bearing with me! Have a blessed, dearly loved week!

Photo by Mr. Chester Ocampo, springtime in Japan, 2017.

God is the reason

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in Ordinary Time, Cycle C, 31 July 2022
Ecclesiastes 1:2, 2:21-23 ><}}}*> Colossians 3:1-5, 9-11 ><}}}*> Luke 12:13-21
My former parish, photo by Mr. Gelo Nicolas Carpio, January 2020.

Last Friday I officiated at the funeral Mass of a younger first cousin; a week earlier, I had anointed him with Oil for the Sick with general absolution of his sins, commending him to God as he was afflicted with a rare disease that attacks the autoimmune system.

It is one of the difficult part in our lives as priests, when sickness and death come closest at home considering that fact that I officiated his wedding about 20 years ago and baptized his eldest son now grown up. That is why our readings today are so timely for me because my cousin Gilbert was only 49 when he died, being the most silent and “goodest” of my cousins who never got into any trouble nor any sickness while we were growing up together in Bocaue, Bulacan. How I felt like Qoheleth, saying….

Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity. Here is one who has labored with wisdom and knowledge and skill and yet another, who has not labored over it, must leave the property. This is also vanity and a great misfortune.

Ecclesiastes 1:2, 2:21
Photo by author, Pangasinan, April 2022.

Qoheleth is what the author calls himself which is not a proper name but a function of a speaker or a preacher to an assembly which is in Latin ecclesia; hence, it is called the Book of Ecclesiastes.

Despite the tone of his message of “vanity of vanities”, the author is not a “kill joy” or KJ who is provoking a culture of pessimism; in fact, he is trying to search for what truly lasts, for the Absolute good who is God. We have seen how in literature and music that poems and songs of despair are often the most beautiful because the anguish we feel can paradoxically be expressions of our burning desire for something, someone more permanent, more lasting and unchanging – who else and nothing else but God who is not vanity!

If we try to own every line of Qoheleth and reflect deeply on it, we somehow feel a strong similarity with our own cries of despair in life when nothing matters anymore especially with the lost of a loved one, or something so precious that deep inside us we felt with certitude that only God could fill that void.

Yes, all is vanity if we are cut off from God, when all our efforts and our very lives are separated from him because he alone is the Reason. Everything, everyone is meaningful because of God. That is why in the second reading, St. Paul is asking us to “seek what is above, where Christ is seated at the right hand of God” (Col.3:1).

In this world where everything is measured in popularity, in being viral or trending that are all vanities because of their temporariness, so many have fallen into the trap of empty promises of modern lifestyles. See how despite the affluence we now enjoy, we have become more empty in life, more alienated from each other even from one’s self, lacking in meaning and depth in life and existence. Sometimes, results can be fatal when people realize what they have been seeing and hearing in media are not at all true and so far from reality that death becomes an escape than a direction that leads us to the Absolutely Perfect, God and eternal life.

Someone in the crowd said to Jesus, “Teacher, tell. my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable.

Luke 12:13-16
Photo by Dr. Mylene A. Santos, MD, 2020.

Like Qoheleth, here we find Jesus acting like a “kill-joy” to the man requesting his help to have his share of the inheritance. His responses seems so abrupt and worst of all, very cold! But, it was not really addressed to the man asking the Lord’s intervention. Notice how Luke tells us Jesus addressing the man as “friend” before turning to the “crowd”.

Jesus is still on his way to Jerusalem and saw another opportunity today to teach the people – the crowd – not just the man asking his help of something of high importance in this life which is of being “rich in what matters to God” (Lk.12:21).

Jesus is just and fair, so loving and merciful, very mindful of our needs; however, in the light of the previous gospel scenes we have reflected, we find that Jesus concerns himself only in what matters to God. He does care about our bodily and material needs that he assures us to not worry so much about these because God will never forsake us.

Jesus had come not to be our judge and arbiter on matters about our material and worldly concerns like getting rich and famous and other vanities in life; Jesus came to teach us about what matters to God like love and mercy, kindness and care, justice and freedom. Jesus came to teach us ways of how we may inherit eternal life!

We do not have to spell out and enumerate one by one these things that matters to God of which Jesus is most concerned with; eventually, as we journey with him in life, as we carry our cross, we realize slowly in life these things that matter to God are for sure not material possessions, most often things that matter after death.

That is the grace we find ironically in every death – when somebody dies, we realize deep inside what truly matters to God. As they say, death is the best equalizer in life. And best teacher.


Last week we have the beautiful series of readings from the Book of the Prophet Jeremiah, teeming with life and assurances of love and protection from God. We see how the loving hands of God are like of the potter who molds us into fine earthen vessels of his majesty and glory.

Photo by author, March 2019.

Sometimes we sink into so much self-pity when things are not turning out according to our plans in life, forgetting how God loves us so much, of how he uses even the most tragic and painful events in our lives for our own good because he believes in us.

Yes. God believes in you! Everything is vanity without him, without you!

Would you rather spend everything just for a piece of land or some money or level of fame than living in peace, the greatest gift we can all have in life? That is the whole point of God in telling Jeremiah about being a clay in the potter’s hand – many times in our lives we have to be crushed and mashed, even reduced to being grounded for us to emerge finer and refined, better and more beautiful than before.

Recall those trying days of the past when you chose to bear it all, to be silent and patient. Maybe for a while or a few moments our opponents seemed to have won, or have the upper hand but in the long run, we find we are more fruitful, we are more peaceful because everything and everyone has become meaningful in God. That is because we love.

Photo by Pixabay on Pexels.com

Of all that things that matter with God that we should be rich is love. Love, love, love. As the Beatles said, all you need is love! True. Sometimes it could be foolish to love, to let go of things and insults and pains and hurts.

But, God is greater than our hearts (1 Jn.3:20) and can never be outdone in generosity.

The more we love, the more we are given with more love. That is when we become truly rich in what matters to God. Amen.

Have a blessed week ahead, everyone!

The good hands of God, our gift of sight: a prayer for ophthalmologists and their patients

Quiet Storm by Fr. Nicanor F. Lalog II, 28 July 2022
Photo by author, 2018.

Dear friends: Since Monday I have felt in my prayers God leading me to reflect on his “gracious hands” taking care of us, handling us with care like St. James the Greater in Monday and the prophet Jeremiah beautifully expressing today God with a potter’s hand molding us into great “earthen vessels” of his majesty and mystery according to St. Paul (https://lordmychef.com/2022/07/28/we-are-in-gods-good-hands-always/).

Early today I went to visit a patient with “high myopia” who underwent a surgery for a “clear lens extraction” of her right eye. From what I have gathered, she never finished school and could not find a job because she could not read nor even walk straight as she would hit objects and people despite her glasses of 1000 grade!

After celebrating Mass this morning, I rushed to the Fatima University Medical Center in Valenzuela to visit her after her operation. Though I totally do not know her as she was only referred to me, I immediately felt her deep joy within as she told her doctor how she could see everything so clearly right after surgery! You could sense her ecstasy within as she described the immense light she could finally see with her right eye. She was with her younger sister and I felt both young ladies controlling their joys from bursting to avoid making a scene outside the OR.

And so, to complete their joys, I led a simple prayer session right there outside the OR and this is what the Lord put on my lips:

Praise and glory to you,
God our loving Father for the
gift of life, for the gift of sight!

Lord Jesus Christ, you have 
healed so many blind people
recorded in the gospels like
Bartimaeus; we pray for Eden 
and others with eye problems;
restore their sight not only to see 
the beauty of the world but most
especially to see your kindness and
majesty among people!

Thank you, Lord Jesus Christ
for the gift of doctors,
of ophthalmologists whose 
hands you use to touch and 
heal the blind and those 
with ailments in their eyes;
bless them always,
keep them safe and their
loved ones as you
fulfill their dreams.
Amen.
Healing of Batimaeus, from Pinterest.com.

I have said in my previous blogs these past three weeks how I have noticed many among us going through a lot of storms in life these days, of getting sick and diagnosed especially with the big “C” with some in advanced stages; others having family problems; and most especially, coping with death in the family.

Amid all their cries of pains and hurts, feelings of rejection and being left out, even forgotten by God, I remember the French poet Charles Peguy who said that hope is God’s most favorite virtue because it “surprises him.”

Photo by Ms. Jo Villafuerte, Atok, Benguet, September 2019.

Hope indeed is very surprising not only to God but even to us.

To hope is like remaining seated at the movies after the show, still waiting for a loud roar or a teaser for the sequel. Even if you know it is the end of the show, the end of the line, you still believe and hope something beautiful would come because you are so sure that the one we hope in – God – is Life itself. Life just goes on and eventually, if not here, in the afterlife, there we shall have the fullness of life.

For the moment, let us be still and be calm, remaining in God, like a clay in the potter’s hand as he molds us into someone better.

It is said that sometimes, the hands of God would pat us on our shoulders or caress our backs but, sometimes would “beat” us too that cause many pains.

Just remember, whether we are caressed or beaten in life, these are all from the gracious hands of God that make us see later the beauty of all those darkness and sufferings we go through. Amen.

Have a blessed day filled with hopes in God!

Blessed are our seniors

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Joachim and St. Anne, 26 July 2022
Sirach 44:1, 10-15   ><]]]]'> + ><]]]]'> + ><]]]]'>   Matthew 13:36-43
From forbes.com, 2019.
God our Father,
thank you very much in
giving us your Son Jesus Christ
not only to save and redeem us
but among so many other things,
in his becoming human, he had
also brought back the value of old
age, of the seniors among us like
Simeon and Anna who received him
during his presentation at the temple
and most of all, his very human experience
of having grandparents in St. Joachim
and St. Anne we honor today. 
Forgive us Father in refusing
to see old age as the final stage of
human maturity and a sign of your
blessing because we are so concerned
only with human usefulness and 
productivity (St. JP2, Letter to the 
Elderly, October 1999).
These are the weeds the enemy
had planted in today's parable that
prevent us from seeing the grace
and blessings of old age that gives us
a correct perspective on life that is a 
preparation for eternity, the harvest time.
Let us get close with our elderlies,
Lord Jesus, thanking them, praising them
for their many virtues especially their
wisdom of the heart that enables us 
to also consider our own "twilight":

The line separating life and death runs through our communities and moves inexorably nearer to each one of us. If life is a pilgrimage towards our heavenly home, then old age is the most natural time to look towards the threshold of eternity.

St. John Paul II, Letter to the Elderly, 01 October 1999, #14
More than the indulgences
offered by Pope Francis for those
visiting the old people on this feast 
of St. Joachim and St. Anne, grant us
the grace of honoring our grandparents
by welcoming them,
helping them, and
making good use of their qualities.
Amen.

Light amid darkness: the grace of grieving in Mary Magdalene

The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Friday, Feast of St. Mary Magdalene, 22 July 2022
Song of Songs 3:1-4   ><}}}}*> + ><}}}}*> + ><}}}}*>   John 20:1-2. 11-18
Photo from GettyImages/iStockphoto.com
Praise and glory to you,
O Lord Jesus Christ in giving
us today this Feast of St. Mary
Magdalene, the "apostle of the
apostles" who proclaimed to Peter
and company that you have risen
on that Easter morning!
Thank you most especially in 
showing us through St. Mary Magdalene
the grace in that state many of us find
ourselves so often especially these days
of the pandemic - that of grieving.

On the first day of the week, Mary of Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, “Woman, why are you weeping?” She said to them, “They have taken by Lord, and I don’t know where they laid him.” When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.

John 20:1, 11-14
Dearest Lord Jesus,
I pray for those weeping, 
for those grieving for the lost
of a beloved wife or husband,
a son or a daughter, a brother or
a sister, a friend or a colleague;
I also pray, Jesus, for those 
who are weeping in silence,
fighting their tears, hiding when
they cry as they attend and care 
for a dying loved one at home or
in the hospital.
Like St. Mary Magdalene, death
from its approach and coming
always has that dark presence in
us; mourning and weeping become
more difficult when nights become
longer we could hardly know morning
is coming or has broken.
And many times in those dark moments
we do not recognize you, Jesus, 
present among us in our weeping,
right in our grieving for our loved ones.
Open our eyes, open our hearts,
enkindle our faith and hopes in you, Lord
in these long, dark hours of our grieving.
You know very well how difficult it is
to let go of a loved one like St. Mary Magdalene
when you have died; like her, we continue
to "cling" and "hold" to our beloved 
in our old ways of relating with them 
in the hope of again hugging them,
touching them, and perhaps telling them 
how we love them and if given a chance,
to say sorry too for our sins and lapses.
“Noli me tangere” (touch me not) fresco in the Lower Basilica of St. Francis Assisi Church in Italy painted by Giotto de Bondone in the 13th century from commons.wikimedia.org.

Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.'” Mary of Magdalene went and announced to the disciples, “I have seen the Lord,” and then reported what he told her.

John 20:16-18
Call us with our name again,
dear Jesus; call us anew with your
reassuring voice of love and kindness,
of mercy and forgiveness no matter
who we really are 
for you are the only one sent by the Father 
to assure us we are accepted despite and
in spite of our sins and weaknesses.
Let us exclaim again "Rabbouni" like
St. Mary Magdalene, filled with joy in
finding you amidst the darkness 
in our lives as we learn to stop "holding"
on to our departed and dying loved ones
as we recall and realize your teaching 
that every death is a sharing in your pasch,
a passing over into eternal life,
of leveling up our ties with them 
in you, Christ Jesus
to the Father and the Holy Spirit.
Amen.
Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.