The riches of Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Homily, Solemnity of the Most Sacred Heart of Jesus, 16 June 2023
Deuteronomy 7:6-11 ><}}}*> 1 John 4:7-16 ><}}}*> Matthew 11:25-30

*Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.*

It has been two months since I celebrated by silver anniversary of ordination to the priesthood. Until now, I still continue to reflect and relish on this immense gift of priesthood, still asking with the same sense of awe and wonder since ordination day, “why me, Lord?”

As I reflected this week the Solemnity of the Most Sacred Heart of Jesus which is dedicated for the sanctification of us priests, I have realized how I have remained the same sinful, insecure and fearful man ordained 25 years ago with my six other classmates. As I get closer to becoming a senior citizen in 2025, the more my past sins and stupidities, carelessness and vices are coming back like “Facebook Memory”, reminding me how I have them kept under control, that they could burst and be out in the open if I get careless.

But in the midst of all these darkness and weaknesses still in me, the more I feel so blessed and consoled, and overjoyed by the fact that I still have that same desire to proclaim Jesus Christ to everyone, of how beautiful this life is because of the Lord’s immeasurable love for each of us. Whenever I look back to my past with all my sinfulness and weaknesses amid my getting older, the more I am eager to make Jesus known to everyone while I am still strong and able. There is that feeling of being like St. Paul in saying, “To me, the very least of all the holy ones, this grace was given, to preach to the Gentiles the inscrutable riches of Christ, and to bring to light for all what is the plan of the mystery hidden from ages past in God who created all things” (Eph. 3:8-9).

Or, like in our first reading, I could identify with the Israelites being reminded by Moses in the wilderness that “You are a people sacred to the Lord, your God; he has chosen you from all the nations on the face of the earth to be his people peculiarly his own. It was not because you are the largest of all nations that the Lord set his heart on you and chose you, for you are really the smallest of all nations. It was because the Lord loved you” (Dt.7:6-8).

Beautiful!

Love, love, and love!

That is the “inscrutable riches of Christ”, his immense love for us, dying for us, coming for us even if we are worth nothing at all. And it is because of that love of God for us that we have become so worthy that he gave us even his only Son, Jesus Christ.

That is the essence of this celebration of the Solemnity of the Most Sacred Heart of Jesus.

Love.

A reality we all experience and know but could not define for it has no limits. Love can only be described and best expressed in actions than in words.

See this Solemnity of the Most Sacred Heart of Jesus comes right after the Solemnities of the Most Holy Trinity and of the Most Precious Body and Blood of Jesus these past two Sundays. Both celebrations speak of love: the latter is about relationships based on love and the former is about giving of self in love.

Now that we are well into the Ordinary Time of our liturgical calendar, our celebration today tells us to remember throughout this year this most basic truth and reality of our faith – that we are so loved by God.

Beloved, let us love one another because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him.
1 John 4:7-9

Love is symbolized by the heart, the very core of every person. That is why I love the Spanish word for heart which is corazon, evocative of the core, of the deeper self. And of course, love is the very the person of God.

Of all the writers in the Bible, St. John is the one who most frequently used the word “love”, an indication of its centrality in his thoughts. Moreover, he clarified that this love is not human love because its origin, motives and effects are supernatural in nature who is God himself.

Being the very self and also the riches or wealth of Christ, love is for sharing, for giving. Never for keeping. Because of its supernatural nature, love is inexhaustible. The more you give it, the more you share, the more you have it!

In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.
1 John 4:10-12

*Photo by Ms. April Oliveros, March 2023 at Mt. Pulag.*

Let me repeat that last sentence, “if we love one another, God remains in us, and his love is brought to perfection in us.”

The more we love, the more we are able to see and recognize God and other people amidst the darkness around us. Likewise, the more we love the more we see our true selves too despite dark spots within us.

Love is the law of life. To love God by loving ourselves and others is not an obligation imposed from outside. It is the very proof of our faith and union with God in Jesus Christ.

Jesus makes this very clear to us today in the gospel that opens with him praising the simple people, those who were child-like who welcomed him and his preaching. They were the ones Jesus referred at his sermon on the mount, “Blessed are the poor” because love is not an intellectual structure or system to be learned or analyzed. Love is a call to be disarmed of everything we hold onto so we can totally love and follow Jesus Christ.

“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden is light.”
Matthew 11:28-30

Jesus came to reveal to us God our Father. And to know the Father is not through the head or intelligence but through our heart that is like Christ’s, meek and humble, filled with love.

By becoming human like us in everything except sin, Jesus who is the image of the invisible God (Col. 1:15) enables us to feel and experience God now closest to us than ever. Most of all, we are able to love and still love especially when the going gets tough and rough.

Here Jesus shows us that love is not absence of sufferings. In fact, love is truest and noblest when there are sacrifices and sufferings as exemplified by Jesus in his life and death on the Cross.

There are times we feel grouchy, so sensitive when people seem to ask even demand so much from us.

Sometimes we wonder why are we the ones always giving, always loving, always forgiving. Sometimes we even ask God why are we the ones going through all these trials in life, why are we the ones afflicted with this sickness, why are we given with a special child, why your child had gone ahead of you to eternal life?

So many whys, so many questions.

Rest today in Christ. Feel his embrace. Listen to his silence. Be filled with his love. As you ask Jesus with all those questions, realize that each cry, each lamentation is the “inscrutable riches of Christ”, his very love perfected in your labors and burdens. Amen.

Jesus, meek and humble of heart,
Make my heart like thine!

The gift of self

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Body & Blood of Jesus Christ, 11 June 2023
Deuteronomy 8:2-3, 14-16 ><}}}}*> 1 Corinthians 10:16-17 ><}}}}*> John 6:51-58

There is a weird British series in Netflix called the Inside Man about a professor of criminology at the death row in the States for the murder of his own wife. He had deep perceptions and analysis of events that people came to see him in prison to consult in locating their missing loved ones. One of them is an American journalist trying to do a story about him while at the same time seeking his expertise in locating her missing friend, a math tutor in England held hostage in the basement by a pastor and his wife.

Though the series is weird, it has some interesting lines about life and death like when the wife of the pastor told him how she had spent the whole afternoon searching the internet how to kill their son’s math tutor they have thrown in their basement. The wife found it unusual there was nothing in Google that tells of ways of killing another person (so weird, is it not?); however, she was surprised that almost everything she had found in the internet and social media was mainly about sex as he teased her husband that it is not love that makes the world go round but sex!

Yes, it is very funny and weird but her observations seem to be true because nobody in his right mind would ever want to destroy life except terrorists and lunatics. People generally love life that our social media are saturated with contents that try to show how we can enjoy this life through sex, food, and travels in that order. Also with cars for boys aged 5 to 95.

Of course, we all know that is not what life is all about that is filled with mysteries.

Last Sunday we reflected in the Solemnity of the Holy Trinity that mysteries are not problems to be solved but realities to embrace to discover life’s truest meaning found in our relationships with God and with others

This Sunday we celebrate the second most important doctrine and mystery of our faith, the Incarnation of the Son of God Jesus Christ. It is a mystery not only how the Son of God became human like us in everything except sin but most of all, of how he has given us his very flesh and blood as our food and drink in this journey called life.

Jesus said to the crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. For my flesh is true food, and my blood is true drink.”
John 6:51-53, 55

My favorite front page photo during the Delta outbreak of the COVID-19 pandemic published by the Inquirer on 20 August 2021. So evocative of the truth of Jesus himself being our true food and drink – and medicine.

As we have reflected last Sunday, a mystery is a divine truth revealed by God we learn through the gift of faith. It is non-logical but not illogical. It can be explained and understood but not fully.

Here in the mystery of the Body and Blood of Christ we call as the Eucharist, the mystery of our Triune God becomes a reality in our life truly present in perceptible signs of bread and wine. From relating, we now come to the mystery of sharing of our selves like God who shared us his Son Jesus Christ who in turn gave himself for us on the Cross that continues today in the Holy Eucharist as his everlasting sign of his loving presence and service.

See how Jesus spoke clearly in this passage of his giving us his physical body and blood that to receive it, we have to actually eat it too.

First we notice is how in other parts of the New Testament that the term soma is used to refer to the Eucharist which is the Greek word for “body” that may have symbolic meanings; but in this passage, Jesus used the word sarx which means “flesh” in Greek that means only one thing, the corporeal reality of his physical body. Jesus is telling us in no uncertain terms in this passage after the miracle feeding of more than 5000 in the wilderness that he himself is truly and really present as flesh and blood in the Eucharist. Recall that at his Prologue to his gospel, John also used the same term sarx in declaring “the Word became flesh” (Jn.1:14) to correct misunderstandings and doubts that were already developing during the first century of Christianity regarding the physical Incarnation of Jesus the Eternal Word and his true presence in the Eucharist.

Second term used by Jesus four times as he emphasized the reality of his Body and Blood in the Eucharist is the word trogein which in Greek means “to munch” or “bite”; the other Greek word for the verb to eat is phragein which evokes many symbolic meanings like “digesting” a book or “assimilating” the culture. Again, when Jesus said we have to eat his flesh and drink his blood, he truly meant himself as a true food and true drink to nourish and sustain us in this life and hereafter.

There lies the beauty of this mystery of the Eucharist: Jesus himself is the one we receive, who comes to us personally, physically to be one with us in our very selves. We do not have to wait for death and be in heaven to experience fullness of life in Christ because he comes truly to us while in this life when we receive him in the Holy Communion.

St. Paul reminds us in the second reading with his rhetorical questions, “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break: is it not a participation in the body of Christ?” (1 Cor. 10:16) of this reality of Christ’s presence in us and among us. He was not waiting for answers of yes or no but posed those questions to affirm the very truth we all know that Jesus is really present in us and among us especially when we are broken like the Israelites in the first reading. This is where the mystery deepens, becomes more real and more fascinating. Jesus the Son of God emptying himself to be like us in everything except sin so that we may become like him, holy and divine.

This I have learned in my two years of being a chaplain in the hospital. Admittedly, it is difficult especially for me as I could easily be carried away by emotions in seeing the sick and suffering while at the same time, can often have my stomach overturned by sights of blood and wounds of others. But, there is always that indescribable feelings of joy and fulfillment after visiting and anointing our sick patients.

I have no claims to holiness as I am a sinner too but the Eucharist has become most truest to me these past two years in the hospital and university as well as I get into contact with the sick and the students. When I touch patients to pray over them or help in moving them, when students cry to me or ask for hugs after confessions, they all flash to me during the consecration as I raise and say, This is my Body… This is my Blood. Jesus is most truest in the Eucharist when we too imitate him in giving ourselves to others to be broken and shared.

The Eucharist is the most wonderful gift of God to us when we receive his Son Body and Blood to make us strong and holy like him in this life.

That is why we have to go to Mass every Sunday. That is why a priest has to celebrate Mass daily for the people to be strengthened like him in this journey of life filled with trials and sufferings. That is why Moses kept on reminding the Israelites of their many hardships from their exodus into their wandering in the wilderness. That is why this coming Friday, we cap these three weeks of transition into the Ordinary Time with the Solemnity of the Most Sacred Heart of Jesus, another mystery of Christ truly among us and within us as we experience his love most truly right here in our hearts.

What an awesome God we have indeed who has become so small and so simple like us so we can be great like him. Like the simple bread and wine, in the Mass through the Holy Spirit, they become Christ’s Body and Blood. Let’s make it happen this Sunday in our celebration of the Mass. Amen. Have a blessed week ahead.

God above all

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Ninth Week of Ordinary Time, 09 June 2023
Tobit 11:5-17   ><]]]]'> + <'[[[[><   Mark 12:35-37

Thank you dearest Lord
our God and loving Father
for the week past, for the
achievements and failures too,
for joys and hurts, for everything.
You are above all, God our Father;
all good things come from you
and if ever bad things happen to us
as a result of our sins and wrong
decisions or due to evil in the world,
you are very much aware of its
happening to us,
always ensuring that despite its
negative impact on us,
it would still lead to something
good and beautiful for us.
Like in the blindness of Tobit.
Give us the grace of patience
and perseverance, and much faith
and trust in you to await your day
of redemption,
your day of salvation,
your day of healing
and coming.

Then Tobit went back in, rejoicing and praising God with full voice. Tobiah told his father that the Lord God had granted him a successful journey; that he had brought back the money; and that he had married Raguel’s daughter Sarah, who would arrive shortly, for she was approaching the gate of Nineveh.
Tobit 11:15

Vanish all our doubts on you,
Lord Jesus Christ;
let us realize how the very
scriptures identify you
as our Messiah and Lord of all,
the fulfillment of God's promise
of Old; most of all, let us submit
to your power and authority
for you are our Lord and God alone.
Amen.

Purity of heart

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Ninth Week of Ordinary Time, Year I, 08 June 2023
Tobit 6:10-11, 7:9-17 <*((((>< + ><))))*> Mark 12:28-34

God our loving Father,
cleanse our hearts,
purify us of our desires
and intentions in life;
make us like Tobiah
who could wholeheartedly
declare before you of his 
noble intentions in marrying
Sarah:

Now, Lord, you know that I take this wife of mine not because of lust, but for a noble purpose. Call down your mercy on me and on her, and allow us to live together to a happy old age.” They said together, “Amen, amen,” and went to bed for the night.
Tobit 8:7-8

Like the man who inquired
Jesus about the first of all
commandments, grant us
dear God same pure heart
that leads to "understanding"
so that we may be "no longer
far from the Kingdom of God"
(cf. Mark 12:34).
Amen.

Our God is alive, not dead

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Ninth Week of Ordinary Time, Year I, 07 June 2023
Tobit 3:1-11, 16-17 ><))))*> + <*((((>< Mark 12:18-27

*Photo by author, Anvaya Cove, 19 May 2023.*

God our loving Father,
today I pray for those losing
hope in you; for those in so
difficult and painful situations
in life, doubting your existence,
doubting your presence,
doubting your love.
You are "not the God of dead
but of the living" (Mark 12:27),
dear Father as declared by 
your Son Jesus Christ to us
in the gospel today.

With you, O God,
everything is possible
for as long as we believe,
for as long as we are alive
because our very life is your gift,
your proof of your presence,
your assurance of caring for us;
even if we feel so shortchanged in life
with all the bad things happening,
you love us; in fact, when we are
so down, so hard pressed in life,
that is when you love as most,
when you are most closest to us.

May we draw inspiration in faith,
in forging on with this life from 
the examples of Tobit and Sarah
who both prayed for death to you
because they felt so nothing before
others;  sometimes, it is what we all
need to experience your life, 
your loving presence
that we have nothing else but you!

At that very time, the prayer of these two suppliants was heard in the glorious presence of Almighty God. So Raphael was sent to heal them both: to remove the cataracts from Tobit’s eyes, so that he might again see God’s sunlight; and to marry Raguel’s daughter Sarah to Tobit’s son Tobiah, and then drive the wicked demon Asmodeus from her.
Tobit 3:17

May we rejoice always
in your gift of life to us
each day, Lord.
Amen.

Make it easy on yourself

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Ninth Week of Ordinary Time, Year I, 06 June 2023
Tobit 2:9-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 12:13-17

I am not going to sing,
Lord, but Burt Bacharach's
old tune "Make It Easy on Yourself"
is one consoling song
that must have come
only from you.

Many times,
our worst enemy is
our very self;
many times we are
so hard on ourselves,
unforgiving,
unkind and
uncharitable 
not only to ourselves
but also to those
dearest to us.
Like Tobit who 
refused to believe 
the goat brought home
by his wife Anna was a gift, 
not stolen as he insisted.

Yet I would not believe her, and told her to give it back to its owners. I became very angry with her over this. So she retorted: “Where are your charitable deeds now? Where are your virtuous acts? See! Your true character is finally showing itself!”
Tobit 2:14

Forgive us, loving Father
for the many times 
we ourselves indict us
for wrongdoings we 
accuse others of doing
like those Pharisees
and Herodians
who tried to ensnare
Jesus with the question
about paying taxes
when they themselves
handed him a denarius
they were not supposed
to bring in the temple area,
a clear sign of violating
their own laws,
of bringing false images
in the house of God!

Teach us, O God,
to be easy on ourselves,
to be kinder,
to be softer
with our weaknesses
and shortcomings
for we are not gods
like you; most of all,
teach us to be easy
on ourselves 
so we may be also easy 
on others
and to you too!
Amen.

Praying for perseverance

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Boniface, Bishop & Martyr, 05 June 2023
Tobit 1:3, 2:1-8 ><))))*> + ><))))*> + ><))))*> Mark 12:1-12

*Photo by author, Anvaya Cove, 05 January 2023.*

Glory and praise to you,
God our loving Father
for enabling us to cover
this first half of 2023!
Grant us the grace 
of perseverance like Tobit
in the first reading who
kept on doing what is good
despite the many beatings,
literally and figuratively speaking,
he had had in helping his countrymen
in a foreign land.

I, Tobit, have walked all the days of my life on the paths of truth and righteousness. I performed many charitable works for my kinsmen and my people who had been deported with me to Nineveh, in Assyria… Once the neighbors mocked me, saying to one another: “He is still not afraid! Once before he was hunted down for execution because of this very thing; yet now that he has escaped, here he is again burying the dead!”
Tobit 1:3, 2:8

Teach us to persevere,
Lord, to have the endurance
and stamina in surviving the
toughest conditions to 
emerge better persons,
better disciples
who help those in need
and neglected like Tobit 
and his son Tobias.
Or like St. Boniface who,
despite his so many successes
in Germany insisted in returning to 
Frisia in the Netherlands where
he had first failed as a missionary
only to be massacred later with
his disciples.

Many times,
death awaits perseverance
like your Son Jesus Christ,
the heir of the vineyard owner
in today's parable.

But still, O God,
perseverance in you pays
so well if not for the ones
persevering but most
especially for those their
efforts are directed.

Most of all,
perseverance teaches
us to never give up,
to never quit,
for every effort
in your glory
matters so much.
Amen.

Thank God for life’s mysteries

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Most Holy Trinity-A, 04 June 2023
Exodus 34:4-6, 8-9 ><}}}*> 2 Corinthians 13:11-13 ><}}}*> John 3:16-18

*Photo by author, sunrise at Anvaya Cove, 19 May 2023*

Our Sunday gospel on this Solemnity of the Most Holy Trinity is one of the shortest proclaimed in the year with just three verses that may be finished in just two minutes. And yet, it contains the most popular verses from the whole Bible used in the song “Tell the World of His Love” when St. John Paul II visited our country in 1995.

God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.
John 3:16-18

*Photo by author at the Anvaya Cove, 19 May 2023*

See how these three verses powerfully summarize our Christian faith of a personal, relating God who is love himself, doing everything in love which is the very meaning of the doctrine of the Most Holy Trinity.

The word mystery is from the Greek mysterion, something hidden but now revealed by God. While it is true that a mystery is beyond human reason because it is divine, it may still be explained and understood though not fully. That is why it is described as non-logical or beyond reason but not illogical which lacks reason.

Most of all, a mystery is not a problem to be solved because it simply cannot be solved at all. In fact, we need to keep mysteries like secrets because mysteries give meaning and depth to our very existence, to our lives. This is the problem with so many people these days lacking mysteries in life when everything about them is shown, even overexposed in the social media. Perhaps that is why so many people are losing meaning in life because they no longer have depth as everything is bared and opened. Life has become so artificial for many not realizing that the most wonderful things in life are those hidden and not seen. Like mystery of God!

There lies the beauty of mystery that is not a problem to be solved but a reality we need to accept and embrace, or better, to allow ourselves to be wrapped by it. As we try to learn and understand more of every mystery in life, especially of God and of our very selves, the more we find life meaningful, the more we appreciate it especially our gift of faith.

When we allow ourselves to be absorbed by life’s mysteries, primary of which is the mystery of God in three Persons, the more we appreciate life itself and our very selves who are in fact a mystery too to ourselves. As we move on in life, as we age and mature, we realize life is not about covering distances but going deeper within ourselves, being transformed into better selves and persons like God, loving and merciful. Eventually we realize too that each one of us is in fact an indwelling of the Holy Trinity, an image and likeness of God himself.

Here we find mystery as a call to a relationship, a communion with God and with others that is why Jesus told Nicodemus in the opening verse of our gospel today that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.“

A mystery is a mystery because it is shared. It is nothing if it is merely in itself. We are intrigued with stories and reports because they create relationships in us and with us. That is why God in himself as a mystery is a community of persons. Person implies relationship. From the Latin word persona which is a translation of another Greek word prosopon or the mask worn by stage actors/actresses to indicate their roles in a play or drama.

Remember the term dramatis personae or list of actors in a play and their roles? To a certain sense, there are three persons or personae, that is, roles in our God as we profess in our Creed: the Father as Creator of everything, the Son as the Savior, and the Holy Spirit as the Sanctifier. With God, his persona is eternal while in drama or play, it is temporary.

The more we enter into relationships, the more we relate with other persons, the more we discover the many mysteries of this life, of God because we sooner or later find out we in our selves and humans are not enough. Things cannot relate no matter how hard Steve Jobs and his successors tried their best to design Apple gadgets that conform to human form to give them a sense of relating. Not even animals nor plants no matter how intimate we grow closer to them. Only God suffices.

*Photo by author at the Anvaya Cove, 19 May 2023*. Though I do not know how to swim, I have always loved the beach where everything and me becomes one in God like the sky that is so far and yet so close. A mystery so lovely!

That is the good news of this Sunday – our awesome and all-knowing, all-powerful God opening himself to us to enter into a personal relationship in him and with him through his Son Jesus Christ who sent us the Holy Spirit to enable us in this sacred mystery.

In sending us Jesus Christ his Son, God took the initiative to be close to us. In fact, closest to us as our breath in sending us the Holy Spirit.

Every time we think of God, when we marvel at him and his creations, the more we find ourselves so different, even too distant from him while at the same time we also feel and experience in the most unique manner how closest we are to him. That is one of life’s most profound and deepest mysteries when are so surprised to our very core of our being that despite our sinfulness and worthlessness, we are still so loved and cared for by God. Difficult to explain but go back to our lowest moments in life when suddenly we sighed for a brief relief that amid our pains and tears, God suddenly comes to comfort us like when Moses met God face-to-face at Mount Sinai.

Having come down in a cloud, the Lord stood with Moses there and proclaimed his name “Lord.” Thus the Lord passed before him… Moses at once bowed down to the ground in worship.
Exodus 34:5-6, 8

Note that God is called “Lord” or “Adoni” in Hebrew because the Jews do not speak out loud the name of God spelled as YHWH, or Yahweh as we say. It is interesting to know that the first letter for God in Hebrew, Yoda, is pronounced like a breath, yahhh. Because that is who God is, our breath, our life, so closest to us but we rarely recognize him because we are so busy with our selves and many endeavors.

That is why I always insist until now to everyone especially seminarians to seriously and faithfully do the sign of the Cross which is more than a prayer but an expression of the mystery of the Trinity not far from us. Every time we make the sign of the Cross properly, that is when we let our selves be wrapped by God and his mysteries.

In the sign of the Cross, God comes closest to us in our very selves and body, relating to us in our head being the Father who is over and above us always, the creator of everything; as the Son who became human like us born by the Virgin Mary passing through her womb, experiencing everything we went through except sin; and as the Holy Spirit on our shoulders giving us balance in this life.

See that at the resumption of Ordinary Time last Monday, we transition to Ordinary Sundays today and next week celebrating the two most important doctrines and mysteries of our faith, the Most Holy Trinity and the Incarnation of Jesus which is what is next Sunday’s Body and Blood of Christ is all about.

Today we reflect on the highest truth of our faith, the mystery of one God in three Persons to remind us that our faith is more than knowing the teachings but most of all of relating in love and mercy, kindness and service like God. Finding that mystery of the Trinity in ourselves leads us to finding God in others too. Amen. Have a blessed week.

Faith is relationship with God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Sts. Marcellinus and Peter, Martyrs, 02 June 2023
Sirach 44:1.9-13 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 11:11-26

Praise and glory to you,
God our loving Father,
for this first Friday of June;
your words are very interesting
with Ben Sirach calling us to
recall and remember the faithful
men and women who have lived'
and gone ahead of us while Mark
combined two stories in our
gospel scene today.

Now I will praise those godly men, our ancestors, each in his own time. But of others there is no memory, for when they ceased, they ceased. And they are as though they had not lived, they and their children after them. Yet these also were godly men whose virtues have not been forgotten.
Sirach 44:1, 9-10

So true indeed are his words
until now!  There are many great
people we remember their names
for their great faith and but there 
are still far more than them whom we
know remain unnamed having served
God so well among his people;
may we try to remember today 
our simple folks whose faith
have inspired us to be more
faithful and charitable like
Ben-sirach.

On the other hand, 
Mark combines two stories
in the life of our Lord Jesus 
to instill in us the importance 
of faith not just as a belief
nor a system of theology
we must learn but a relationship
we must keep with God through
our brothers and sisters.

Forgive us, Jesus,
for those times our faith
bore no fruit and withered 
so dried like the fruitless fig tree;
forgive us, Jesus,
when we make religion
an economic enterprise 
like what happened to the
temple of Jerusalem during
your time; cleanse us of our 
selfish motives that faith
has become more of a means
for social mobility than for
spiritual growth through
meaningful relationships
with God and with others.

Grant us, Jesus,
the courage and fidelity
of Sts. Marcellinus and Peter
to be firm in our faith in you.
Amen.

Why give?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Eighth Week of Ordinary Time, Year I, 30 May 2023
Sirach 35:1-12 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 10:28-31

*Photo by Mr. John Ryan Jacob, December 2022, Paco, Obando, Bulacan.*

Why give at all, Lord?

Today you answer this 
"frequently asked question" 
of so many people especially
Christians:  why should I give?

Appear not before the Lord empty-handed, for all that you offer is in fulfillment of the precepts. The just one’s offering enriches the altar and rises as a sweet odor before the Most High. The just one’s sacrifice is most pleasing nor will it ever be forgotten.
Sirach 35:4-6

There are so many reasons
why we should give but in the
wise words by Ben Sirach today,
one clear reason why we should
give is because everything is yours,
O God; we own nothing at all!

Whatever we have is yours
and the more we give,
the more we share,
the more you bless us!

Teach us, O God,
not to be selfish,
to be open,
to be generous
for we are mere channels
of your blessings and 
grace; forgive us, Jesus,
when we are like the rich man
who asked you about gaining
eternal life but unwilling to give
up his possession to share with others
or like Simon Peter counting 
whatever we have given
and shared, most especially 
what we have given up for you
as if everything we have is 
totally ours, that we owe no one
except ourselves in having them
without realizing we are your mere
stewards of whatever we have;
so often, we fail to realize 
the simple truth 
that when everyone
gives, everyone receives.
That is why we must give.
Amen.