Easter is Jesus inviting us to “break”…fast!

Lord My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Third Sunday in Easter, Cycle C, 04 May 2025
Acts 5:27-32, 40-41 ><}}}}*> Revelation 5:11-14 ><}}}}*> John 21:1-14

*Photo by Valeria Boltneva on Pexels.com*

Breakfast came from two words, break + fast when monks in the early days of Christianity used to “break” their “fast” the night before and that is why it is rightly considered as the most important meal of each day.

But the author of the fourth gospel found something deeper in the word “breakfast” that he mentioned it twice in our gospel today. It is another detail only him had noticed like in last Sunday’s “locked doors”. Everyday, Jesus invites us to “breakfast” with him to experience the joy of Easter.

Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?’ He said to him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs” (John 21:12-15).

*Painting by Frenchman James Jacques Tissot (1836-1902), “Jesus Eats Breakfast with Disciples” from http://www.jofullheart.com.*

Many times we take breakfast for granted and most often, like me later in life do we realize its importance with the onset of many sickness and diseases. Remember that saying, “eat like king at breakfast, like an ordinary man at lunch and like a pauper or beggar at supper”? That’s very true because breakfast is supposed to give us the boost needed to make headway through the brand new day.

What a beautiful gesture by Jesus when he appeared the third time to his disciples early morning just in time for breakfast. Every day Jesus invites us to breakfast with him, to be filled with him spiritually through prayers and meditations, most especially the Holy Eucharist. That is why it is always best to pray and celebrate Mass first thing in the morning when Jesus fills our soul with his Spirit and then our body with his gifts of food at breakfast. Christ invites us to breakfast everyday before he “breaks” to us some important matters on our selves and relationships with him and with others.

*Photo by author, Atok, Benguet, 27 December 2024.*

It is the same idea behind “breakfast meetings” or even “luncheon meetings” where the hosts feed us with good food and drinks before baring to us their plans that need our participation. Remember that after the second appearance of Jesus to his disciples, nothing was clear yet to them except that he had risen. The disciples must still be feeling guilty with their actions and attitudes after the arrest and death of Jesus. They must be “nagkakahiyaan” – there was a strong presence of shame within each one on how they have abandoned Jesus after his arrest except the beloved disciple who stood at the Cross until the burial.

How lovely is the Lord’s gesture in appearing this time early in the morning to invite them to a breakfast including us today! Like every host, Jesus wants us to be relaxed and at home, comfortable and at ease with him, assuring us of his love and friendship despite our sins and shortcomings in the past. This is particularly evident with Peter and maybe Thomas who doubted the Lord’s resurrection last week and now back with the others fishing.

Jesus is very much aware of breakfast as a great mood-setter. On that day at the shore of Tiberias until today, Jesus starts each day with us with all his warmth and love, telling us it is a new day with new opportunities because tomorrow is gone so let us start anew. Sadly, many of us forget Jesus present with us every morning when we wake up. Like the disciples, we rarely recognize him as we first look for our cellphone upon waking up, counting the likes and reactions to our previous posts. Others refuse to rise and face the day while others feel grouchy raising hell every morning.

Open your eyes like the beloved disciple. When we see and think of Jesus first thing in the morning, then we see the abundant blessings around us like that great catch of fish by the disciples despite the empty night or day before. Every time we wake up despite the presence of our many problems still unsolved or unresolved, it is already a game won over that we are still alive! Rejoice in the gift of life. That is Easter happening daily. Give in to Jesus Christ’s invitation to breakfast by first communing in him in prayer and praise.

*Painting by Frenchman James Jacques Tissot (1836-1902), “Jesus Appears to His Disciples At the Shore of Tiberias” from http://www.dominicanajournal.org.*

Now we go deeper into the meaning of “breakfast” which is from the prefix break + fast, the breaking of the fast the night before. What are the other fastings we need to break everyday like the disciples?

There is a beautiful commercial of local medicines that says “huwag mahihiyang magtanong” (don’t be shy to ask). Today Jesus is telling us not to be ashamed to get near him, to speak to him, to be with him. It is a new day. Break all your “fasting” of getting close to him because you are too shy of your sins and failures. It is a new day. Recall those countless times in the past when you have disappointed Jesus and your loved ones a lot but he gave you a chance to rise again. Notice how the beloved disciple recognized Jesus when he recalled too their first meeting with the same situation, a fruitless night before followed by bountiful catch after Jesus instructed them to cast their nets into the deep!

How many times had Jesus given us with all the chances in life to be better, to start anew despite our sins and failures? Many times we cannot recognize Jesus despite his nearness with us like the disciples that morning at Tiberias because we box him as somebody like us who keeps tabs of our wrongdoings, that he might not like us anymore. Unlike us, Jesus is full of mercy with a very poor memory of our past sins and wrongdoings.

*Painting by Frenchman James Jacques Tissot (1836-1902), from http://www.jofullheart.com.*

Notice that after breakfast, Jesus called Peter by his original name “Simon, son of John”. This is remarkable because not only with Peter, Jesus sees each one of us in our true self as a beloved child of God, so loved, so precious. Like Peter, he invites us everyday to breakaway from our sins and biases against him for he truly loves us, always ready to forgive us and most of all, never changes his mind and heart in his plans for us.

It is only after we have expressed our love to him like Peter that Jesus invites us to more than a breakfast which is to come follow him!

Before we can follow Jesus, we must first love him by breaking away from sins and vices and everything evil. And that starts with having Jesus every morning for breakfast. That is what Luke is telling us in the first reading from the Acts of the Apostles, of how the disciples chose to follow Jesus than obey the Sanhedrin who wanted them to stop preaching about Jesus. Saying yes to Jesus Christ’s invitation to breakfast and to break away from sins and evil is the solid “Amen” of the elders saw by John in his vision of heaven in the second reading. Like them, let us pray:

Dearest Jesus,
thank you for the invitation
every morning,
first thing of each day
to be with you not only
to breakfast but to break
my series of sins and vices;
let me love you more
so I may follow you closely
everyday.
Amen.

“Pick Up the Pieces” by Average White Band (1974)

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 20 April 2025

Blessed happy Easter everyone!

We have long been planning to have this instrumental piece in our featured music every Sunday but it was only now we have realized this is most perfect during Easter when Jesus Christ in his Resurrection is telling us to “pick up the pieces” of life amid its many darkness and emptiness.

That is the grace and surprise of Easter: in Christ’s dying and rising to life, death has become a blessing to us all as we have come to share in his glorious resurrection too.

Despite that feeling of emptiness within and in our homes, of the irrevocable reality they are gone forever never to join us in our meals and bonding like Christmas, of never hearing their voices again nor be able to hug and embrace them can be shattering, the angel’s reminder to Mary Magdalene and companion women at the empty tomb echoes in our hearts too: “Why do you seek the living one among the dead? He is not here, but he has been raised. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.” And they remembered his words (Luke 24:5-8). https://lordmychef.com/2025/04/20/easter-is-god-surprising-us/

Released in 1974 in the UK by a group of Scotsmen musicians who called themselves as Average White Band or AWB, “Pick Up the Pieces” did not perform well in the charts until it was released later in October that same year in the US where it stayed on the top singles in February 1975. According to the late Molly Duncan who was the band’s saxophonist, he had disagreed in releasing the song that had no lyrics only other than the shout “pick up the pieces.”

Moreover, the title spoke so well of their situation at that time when they were hardly noticed in the music scene, not making any money at all until it was released in the US where radio stations took notice of its funky beat’s good vibes. The single eventually became AWB’s turning point that is why the more we find it so appropriately Easter in nature.

We have been aware of the music itself in the 1970’s but it was only in 2010 when we found out its artists –AWB – after Daryl Hall guested AWB bassist-guitarist and co-founder Alan Gorrie in his internet show Live From Daryl’s House. It was a superb performance as usual by Daryl Hall and his musicians but of course, we always prefer the original. Here is AWB with their classic “Pick Up the Pieces” which we believe Jesus would also approve as part of his Easter soundtrack. Amen.

From YouTube.com.

Easter is God surprising us

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Easter Sunday of the Lord's Resurrection, 20 April 2025

Sunrise and flowers at Angels’ Hills, Tagaytay City, Holy Saturday, 19 April 2025.

A blessed happy Easter to everyone! The joy of Easter is God surprising us of Christ’s Resurrection as our resurrection too even in the midst of emptiness and darkness of this life here on earth.

Surprisingly, it is only now that it occurred to me after 27 years as priest how our Holy Week readings began and ended with the women disciples of Jesus honoring his death. Actually, the readings of Holy Week and Easter do not change except for the three cycles of Easter Vigil and the two Masses of Easter.

On Holy Monday we heard the gospel about Mary of Bethany recognizing the coming sacrifice of Jesus by pouring “a liter of costly perfumed oil made from genuine aromatic nard” on the feet of the Lord and then dried them with her hair that “the house was filled with the fragrance of the oil” (Jn. 12:3). Last night and this morning we heard from Luke and John how Mary of Magdala with other women went to the tomb “early in the morning, while it was still dark” to anoint Christ’s body with oil but found him nowhere!

Here is our God of surprises at work; but, unlike those funny and annoying surprises from the pranks we see on TikTok and social media, God’s surprises are real, so true, and so touching because they are life-changing which began in that Easter morning!

Illustration of the empty tomb of Jesus.
Mary Magdalene at Easter.
Mary Magdalene and another woman on the way to the tomb of Jesus early Sunday morning.
Jesus appearing to Mary Magdalene on Easter morning.

During my recent annual retreat, my spiritual director asked me to pray and write the blessings I have received in the past twelve months. After five days of praying, I listed only six but they were mostly ordinary things I have taken for granted in life except the fourth one – my mother’s death last May 7.

I was surprised when that came to my prayers because it was painful and difficult time for me. So many things have changed in my life since mommy left us and there lies the paradox and mystery of life and death. It was in her dying when I felt anew so close to God.

First, God surprised me with the tremendous outpouring of love and support from so many people during her wake. Second, despite the grief and depression that followed a few months later, I still felt so blessed and closest to God with the unique intensity of the relationships we keep and instilled by our mom which we have taken for granted all these years. And third, I have experienced and realized how death is profoundly good in so many ways because it was after mommy’s death when I found the answers to my many questions about life. With her death, the more I appreciated the grace of my father’s sudden death 25 years ago right on her birthday.

That is the grace and surprise of Easter: in Christ’s dying and rising to life, death has become a blessing to us all as we have come to share in his glorious resurrection too.

Despite that feeling of emptiness within and in our homes, of the irrevocable reality they are gone forever never to join us in our meals and bonding like Christmas, of never hearing their voices again nor be able to hug and embrace them can be shattering, the angel’s reminder to Mary Magdalene and companion women at the empty tomb echoes in our hearts too: “Why do you seek the living one among the dead? He is not here, but he has been raised. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.” And they remembered his words (Luke 24:5-8).

*Photo by author, Mirador Jesuit Retreat House, Baguio City, 2017.*

Every deceased loved one is a testament of Easter, of Christ’s resurrection because they all assure us they are alive and living, never to die again like Jesus. That feeling of somehow seeing them again is a tension borne out of the reality of Easter as supranatural and non-logical. Hence, the call for us like Mary Magdalene to always remember!

Remember!

Not only the painful Good Friday but most of all the words of Christ, the experiences with Christ, the love and hope of Christ there in our hearts. Every time we remember the words and memories of our deceased loved ones, they too point us to the realities of Christ’s resurrection. Jesus and our loved ones will always be one of us, among us.

The word remembering literally means to make a person and an event a “member” of the present moment again, that is, “RE” + “MEMBER”.

That is the greatest surprise of Easter – in the Resurrection of Jesus, there has now come a bond among us all, both living and deceased that cannot be broken, that continues today and hereafter.

That is what Peter was telling his fellow Jews on Pentecost Sunday, asking everyone to remember the words and life of Jesus Christ for that is where we find the surprising moments of life we never realized because we took them for granted.

That is why Paul tells us in the second reading to “seek what is above” – the spiritual things and not the material things because that is where we truly belong. That is where we experience again in the most unique and surprising way the presence of Jesus and of our deceased loved ones.

Great surprises happen on the unseen realms of realities giving meaning to what we see and perceive and feel. In that moment we are surprised that we are suddenly enlightened of why deaths and loss happen because there is something better, more real about to unfold. That moment is a hairline between the temporal and eternal when we get a rare glimpse and taste of the Lord risen, of heaven itself.

*Photo by author, Mary of the Poor, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.*

When my mother died last May, I must confess how I had to swallow many of the homilies I have shared in the past because they are so far from the realities of losing a loved one. That is when we realize too the great surprising truth of how death makes us more whole than before. We feel transformed when what we know and what we feel become one and integrated. It is like the feeling of “a basta!” in Tagalog.

Our task and mission is to be like Mary Magdalene, to proclaim the Lord is risen, to awaken everyone of the many surprising moments of God with us in Jesus which we have taken for granted.

Not every death is the same but all deaths are one in Jesus Christ – a grace, a blessing, a reminder of Easter, of our own resurrection. Now, right here.

With mommy’s death last year, now I have realized too why Jesus appeared first to women on Easter and that is because they, especially mothers have the most intimate link with us here on earth. The umblical cord is never cut off because mothers are the first to believe in their children, the first to believe in God that is why they are our first catechists too. Women and mothers especially are the most intimate persons that they have visions that go beyond sights, enabling them to be surprised most often. Has God ever surprised you in unexpected ways like Easter? Or death and loss? Amen.

*From Facebook, 04 April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord.”*

Good Friday is thirsting for God

Good Friday Reflection by Fr. Nicanor F. Lalog II, 18 April 2025

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.*

Twenty-seven years ago today, I was ordained as priest with my six other classmates at the Malolos Cathedral by Archbishop Rolando J. Tria-Tirona. I was 33 years old at that time (and less than 200 pounds in weight).

One thing prevailed in me on the eve of that most beautiful event in my life: Jesus Christ died on the Cross when he was 33 years old. Is my ordination my crucifixion too? Maybe. But due to the euphoria that followed after my ordination, I forgot all about it until I approached the age of 40 and my honeymoon stage in the priesthood waned with all the trials and difficulties – and crises – that followed.

It was at that time every year my birthdays and anniversaries came, I prayed only one thing from God – that I would have a more worry free year, that the following year would be a banner one for me. “Sana naman Lord ngayon ako naman ang panalo, ako naman ang bida, ayoko na sa ilalim ng gulong ng palad. Sana ako naman ang nasa itaas.”

God never heard my prayers. They never came. Actually, the opposite happened as I went through more trials, more difficulties, more pains and hurts that many nights in my prayers I felt like Jesus Christ crying on the Cross on that Good Friday, “I thirst” (John 19:28).

Many times in life, our prayers to God are cries like that of Jesus on the Cross, “I thirst.”

Those are the times we thirst for love and kindness, for care and understanding, sometimes the most simplest recognition as a person or a brother/sister or a friend from our family and friends.

This is the second time Jesus felt thirsty in the fourth gospel. The first time was when he asked the Samaritan woman for water at Jacob’s well where in fact, it was Christ who gave her the “living water” – himself – in the wonderful conversation that followed.

See that in the fourth gospel, water is one of the significant signs used by the evangelist to portray Jesus Christ like in his first miracle at the wedding at Cana when he turned water into wine. In his conversation with Nicodemus one night, Jesus spoke of the power of water in cleansing us into a new person in Baptism.

The thirst of Jesus Christ on that Good Friday on the Cross is also our thirst for love, for kindness, for faith, for life and for one another. And here is the mystery and paradox: that thirst can only quenched by Christ if we too remain in him, with him on the Cross. That is why after he head died, blood and water flowed from his side pierced with a lance by a soldier. All throughout his life, especially while on the Cross, Jesus never ceased from being good, from doing good, from loving us all, giving us even at his death life and love.

After 27 years as a priest now on my senior year, I have realized this as the only thing I desire most in life – Christ, the only water who can quench all my thirst as a person, as a priest. Life is love which is following Jesus on the Cross. To thirst for love is to desire more the Cross which is to love more the one Crucified, Jesus Christ.

The joy and meaning, the peace and fulfillment we long for in life, we thirst for always are found in the Cross, not in material things nor in fame and glory as the soldiers had mistaken on the Good Friday. Unfortunately, many of us are exactly like those Roman soldiers who give money and material things to those crying “I thirst” to us.

The Cross of Jesus Christ has always been described as a paradox. And that is really what the Cross is – a paradox and mystery of life at the same time.

When you are on the cross, like this sweltering summer, what is one thing you desire or cry for? Water, is it not?

It is during that time when we are on the Cross of intense pains and sufferings when we truly feel how valuable every drop of water is. It is when we are up against the wall when we realize the most important, the most essential in life like love found in persons who all enable us to feel God’s reality in his loving presence.

This Friday is called Good. The only Friday that is Good in the whole year because that is when we remember, when we make present again in our very lives our being one with Jesus at the Cross like the beloved disciple and his mother, the Blessed Virgin Mary when in our intense thirst, there we experienced the refreshing and life-giving living water Jesus Christ himself. This Good Friday as we reflect on the suffering and death of Jesus on the Cross, what is that one thing you also desire from God?

*Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, Good Friday 2025.*

We all thirst.

When we thirst, thank God because that means we desire him who is love himself. When we truly thirst like Jesus, that is when we too are on the Cross with him; then, you are at the right place at the right time because it is only on the cross can our thirst be truly quenched in Jesus. Let us follow him always in the Cross for that is what to be loving in the first place which is to be with the One who died on the Cross this Good Friday. Amen.

“My Ever ChangingMoods” (1984) by the Style Council

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 13 April 2025

Today we begin the Holy Week with the celebration of Palm Sunday in the Lord’s Passion.

See how since the entry of Jesus to Jerusalem more than 2000 years ago, nothing much have really changed among us – we are still the same fickle-minded people who would sing “Hosanna in the highest” and later shout “crucify him! crucify him!”.

Everybody wants to become better, each one wishing for so many things without really realizing the good things we are hoping for are all right in front us if we could just open our eyes or listen more or perhaps have a change of heart to realize everyday is a Palm Sunday too for us when God comes right into us to fulfill us.

However, many times whether in our wishful thinking or future-looking and planning, it is highly probable that what we long for is already present to us.

As we begin the Holy Week with the celebration of Palm Sunday in the Lord’s Passion, we are reminded by the liturgy with its long readings how so often in life, we just need to see with different eyes, hear with different ears, expect with different hearts to find fulfillment, peace and joy.

The sad truth is that many times, we really do not know what we want and most of all, we also do not know what we are doing because we are so far from Jesus Christ. https://lordmychef.com/2025/04/12/when-we-do-not-know-what-we-are-doing/

The night before I wrote my homily yesterday, I was posting some reels in my Instagram account when one of the music I used was the Style Council’s 1984 hit “My Ever Changing Moods”. Composed by the group founder Paul Weller who shot to fame in the 1970’s as lead singer and guitarist of the British rock band The Jam, “My Ever Changing Moods” is the Style Council’s fifth single.

Aside from Weller’s superb vocals, “My Ever Changing Moods” is so remarkable in what shall we describe as “subtle intensity” – ang tindi ng dating as we say. Despite the message conveyed by its title, the song is heavy in meanings that can stir one’s soul with its light and easy poetry yet so penetrating. That is why we right away felt its direct link with Palm Sunday.

Daylight turns to moonlight and I'm at my best
Praising the way it all works, and gazing upon the rest, yeah
The cool before the warm, the calm after the storm
The cool before the warm, the calm after the storm

I wish to stay forever, letting this be my food
Oh, but I'm caught up in a whirlwind
And my ever changing moods, yeah

Many times in life, we forget that reality of how everything is like the weather that shifts and changes in a rhythmic pattern, “Daylight turns to moonlight…the cool before the warm, the calm after the storm.” The key is openness to these changes happening in us and around us.

Though Weller and critics claim of the song’s political undertones, we see something deeper, something spiritual that we find it so appropriate in this time as we enter the holiest days of the year. Notice these final four stanzas how they convey love and order, something so similar to Jesus Christ’s first words when crucified more than 2000 years ago, “Father, forgive them for they know not what they do” (Lk.23:24).

Teardrops turn to children who've never had the time
To commit the sins they pay for through another's evil mind
The love after the hate, the love we leave too late
The love after the hate, the love we leave too late

I wish we'd wake up one day, an' everyone feel moved
Oh, but we're caught up in the dailies
And an ever changing mood, yeah

Evil turns to statues and masses form a line
But I know which way I'd run to, if the choice was mine
The past is knowledge, the present our mistake
And the future we always leave too late

I wish we'd come to our senses and see there is no truth
In those who promote the confusion
For this ever changing mood, yeah

What do we really know at all that we continue to crucify Jesus today, nailing him on the cross with our many sins as we pretend and assume to know so many things in life?

To know in the Jewish mind is to have a relationship, an activity more of the heart than of the mind. To know is to love, to care. Therefore, when Jesus prayed to the Father to forgive them for they know not what they do is to forgive them because they refuse to love which is what sin is all about. And that is what we still do not know until now – to love, to care for one another that we keep on crucifying Jesus Christ.

Until now, we pretend to know a lot that some nations resort to wars while some blind followers insist on what they know as right while evading the truth with their fake news being spread to cover crimes and atrocities. Until now we pretend to know what we are doing that everyday everywhere is a road rage happening often costing lives senselessly because many insist on their rights. And the confusions and quarrels and deaths continue because we do not know what we are doing. Like Paul Weller, we pray to Jesus that we’d come to our senses and see there is no truth// In those who promote the confusion// For this ever changing mood, yeah.

For this piece, we chose the slow version on piano of Style Council’s “My Ever Changing Moods” to be more attuned with Palm Sunday; you may check their original music video which is equally excellent.

From YouTube.com

When we do not know what we are doing

40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Lord's Passion, Cycle C, 13 April 2025
Isaiah 50:4-7   ++   Philippians 2:6-11   ++   Luke 22:14-23:56

*Photo by author, Palm Sunday in our previous parish, 2019.*

If we were given one wish with a guarantee that it would be fulfilled, what would that wish be?

Of course, each of us would have different wishes depending on what really matters for us like healing or good health for someone who is sick, wealth for one who is poor, even youth for someone already old. No matter what our wish, it is always a desire for a better future, a chance to change any dissatisfaction we have in our present condition.

However, many times whether in our wishful thinking or future-looking and planning, it is highly probable that what we long for is already present to us.

As we begin the Holy Week with the celebration of Palm Sunday in the Lord’s Passion, we are reminded by the liturgy with its long readings how so often in life, we just need to see with different eyes, hear with different ears, expect with different hearts to find fulfillment, peace and joy.

The sad truth is that many times, we really do not know what we want and most of all, we also do not know what we are doing because we are so far from Jesus Christ.

Then Jesus said, “Father, forgive them, they know not what they do.” (Luke 23:34)

*Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, QC, 2016.*

Consistent with his theme of the mercy and forgiveness of God to us as shown the other Sunday in the parable of the prodigal son, Luke presents to us again this most wondrous and touching trait of God in Christ even while crucified.

Again, only Luke has this detail of Jesus praying for forgiveness for his enemies while being reviled and mocked by them on the cross. It is one of the many examples of Luke’s artistry in presenting to us God’s mercy and forgiveness in Christ in a sort of play of words, “Father, forgive them, they know not what they do” as we confront our selves with the question, “what do we really know?”

What do we really know at all that we continue to crucify Jesus today, nailing him on the cross with our many sins as we pretend and assume to know so many things in life?

Until now we pretend to know the truth by waging wars in various parts of the world with more than half of them ironically due to our different religious beliefs! Debates continue on who must live and who must die as lawmakers pretend to know the truth with their proposals for abortions and artificial contraceptives as well as capital punishment.

Until now we pretend to know the truth as some sectors push for divorce and same sex marriage that destroy the family. Out in the streets are the daily road rage happening with everyone pretending to know the truth on who has the right of way even at the cost of life and dignity of a person.

Until now we pretend to know the truth in all those fake news and speeches defending immoralities and crimes committed against many poor people never given a fair chance to defend themselves from accusations as drug users and pushers. What a shame when some people claim to know the truth asserting freedom of expression by making fun of women and sex as well as those terminally sick or taking advantage of those with disabilities just to win votes in the coming elections.

See how almost everyone would claim to know the truth but what we actually show is our ignorance and lack of any knowledge at all of the realities around us as our problems become more complex that lead to more deaths, more disillusions, more anxieties and more emptiness in life.

Until now as we pretend to know the truth when in fact we know nothing at all that we continue to crucify Jesus Christ who – thankfully continues to pray to the Father to forgive us for we do not know what we are doing.

See how in his passion narrative Luke invites us to enter every scene, to find our roles, of whether we are on the side of Jesus or not because neither the Jewish leaders nor the Roman officials even the Apostles understood anything at all. Jesus was crucified because they did not know what they were doing.

Notice how Luke shuffled different scenes, contrasting the ignorance of characters with the certain knowledge of Jesus: Peter denied him thrice while he blanked all lying efforts of the Sanhedrin; Pilate sent Jesus to Herod to find the truth but both were too coward to acquit him that though enemies for a long time, they eventually became friends because of Jesus(!); and while crucified there on the cross, the people who reviled Jesus are contrasted with the centurion who realized him as the Christ at his death.

See? Who knows anything at all? And the most wonderful part of the passion narrative of Luke, he tells us about that beautiful conversations of the three men crucified on that day. One insulted Jesus while the other, the good thief, had a conversion by calling out, “Jesus remember me in paradise” and thereby stole heaven for himself!

Here we find what we were saying at the start: we keep on projecting ourselves to a better future but right here with us is Jesus Christ not knowing he is our fulfillment.

We do not know like the Jewish leaders, the Roman officials and soldiers as well as the Apostles who kept on pinning their hopes in the worldly kingdom, totally unmindful of the kingdom of God that had come in Jesus Christ’s coming.

This Palm Sunday of the Lord’s Passion invites us to slow down in our lives.

In this Holy Week, let us empty ourselves of our pride, of everything we know about life, of ourselves and of others for us to listen really to God’s voice within us. The kingdom of God is Jesus Christ. It is not a territorial domain protected by armies and navies or tariffs and laws; we become a part of God’s kingdom in Jesus Christ when we learn to commend our spirit like him to the Father amid our crosses in life.

Please, the Holy Week is meant for God, for us to meditate and pray his great love for us in Jesus Christ who suffered and died for us on the Cross. Let us return to him so we may know him, love him and follow him. Amen.

“I Don’t Know How to Love Him” (1971) by Yvonne Elliman

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 06 April 2025

This is the second time we have featured Ms. Yvonne Elliman’s I Don’t Know How to Love Him in our Sunday Music at this time of the year when the Sunday gospel is about the woman caught committing adultery.

Every time that story comes up, my mind automatically links it with this song sang by Ms. Elliman in both the Broadway and movie versions of the rock-opera Jesus Christ, Superstar where she played the role as Mary Magdalene who was believed for a long time as the woman caught committing adultery. Modern biblical scholarships have long debunked that belief but that song by Andrew Lloyd Weber and Tim Rice plus Elliman’s amazing interpretation has given us with so many perspectives about the gospel itself.

One thing we realized this year is how we – like the woman caught committing adultery meet Jesus Christ face-to-face to experience his immense love and mercy and forgiveness.

We encounter Jesus when we disarm ourselves of our false securities and pretenses, masks and camouflages that all cover our sins. It is when we come face-to-face with our sinful self when we eventually meet Jesus face-to-face too because that is when we surrender in silence like the woman caught in adultery and the mob to some degree because all the charges against us are true.

See also that it is only the fourth gospel that Jesus is portrayed “bending” low – first here before the woman caught committing adultery and secondly at the washing of the feet of his Apostles at their Last Supper. How lovely is that sight to behold, dear friends! Imagine God bending before us, giving us like the sinful woman and the mob that space for us to confront our true self, to realize and accept the whole realities we are all interconnected in love.

Only the woman remained – like the eleven Apostles at the Last Supper – because she was the only one willing to change, probably sorrowful and contrite for her sins. Contrary to our fears, Jesus has only love and mercy, kindness and forgiveness to anyone contrite and sorrowful of one’s sin that so unlike with the people’s wrath and anger, judgment and condemnation. St. Augustine perfectly described that moment in today’s gospel, Relicti sunt duo; misera et miserecordia (Two were left; misery and mercy). https://lordmychef.com/2025/04/05/lent-is-encountering-jesus/

Now, look at the first two stanzas of I Don’t Know How to Love Him:

I don't know how to love him
What to do, how to move him
I've been changed, yes really changed
In these past few days
When I've seen myself
I seem like someone else

I don't know how to take this
I don't see why he moves me
He's a man
He's just a man
And I've had so many
Men before
In very many ways
He's just one more

See the conversion and transformation of the woman caught in adultery expressed by Ms. Elliman in the song: I’ve been changed, yes really changed/ In these past few days/ When I’ve seen myself/ I seem like someone else. It is one of the great ironies in life: when we are most vulnerable and weakest, that is when we are also most truest to our self, that is when we truly grow and mature in life!

And this was all possible because of the gift of love and mercy of Jesus Christ, of encountering the Lord and Savior Himself in our own brokenness which the song and the singer captured so perfectly, He’s just a man/ And I’ve had so many men before/ In very many ways/ He’s just one more.

How amazing that the lyrics and the rendition blended perfectly, making us realize how Jesus is just like any other man but not just another additional man; Jesus is MORE than any one because He is the only who truly loves us most, offering us forgiveness once we strip ourselves naked before Him of all our sins and pride and pretensions. God’s love in Jesus Christ is beyond imagining. This we have seen in the parable of the prodigal son and now in the story of the woman caught committing adultery. Do not let your past sins prevent you from meeting Jesus face-to-face to finally experience that inner peace and joy you have been missing and searching for so long.

We are now in the final Sunday in Lent, next week is Palm Sunday, the start of the Holy Week. We can never experience the joy of Easter unless we join Christ’s Passion of emptying ourselves of sins and pride to be filled with His humility, justice and love.

Here is the lovely Ms. Elliman with her superb singing of I Don’t Know How to Love Him, hoping this helps you prepare in this final week of Lent.

From YouTube.com.

Lent is encountering Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent, Cycle C, 06 April 2025
Isaiah 43:16-21 + Philippians 3:8-14 + John 8:1-11

*Photo by author, Sacred Heart Novitiate Main Chapel, 17 March 2025.*

Our gospel on this last Sunday in Lent is so similar in its beauty and simplicity -and drama – with last week’s parable of the prodigal son. In fact, some believe the style of the woman caught in adultery is very much like Luke but, let’s leave that to the experts.

On this beautiful Sunday, it is John’s turn to invite us to enter into the scene of his story set at the temple area shortly before the arrest of Jesus Christ.

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle (John 8:1-3).

*Photo by author, Sacred Heart Novitiate, 17 March 2025.*

Try entering the scene. See the woman who most likely almost naked draped only in a piece of cloth as proof of her committing adultery. The Pharisees and the scribes were ganging up on her to Jesus whom they wanted to test, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?”

Imagine being there, standing close to Jesus and the woman. How would you feel? Would you be able to look at the woman straight on her face? Nah… seems not good. Perhaps, glance only as you feel also her pain and shame. But, can you look straight at the angry mob? Probably for a while with much fears and trepidation along with a deep anger within you cannot express.

Most likely, it is only at Jesus you can look intently and longer because he is not looking at you. Tensions were rising and Jesus simply bent down, writing something on the ground with his finger while the Pharisees and scribes raised up their attacks against him and the lowly woman standing listlessly, so embarrassed, so ashamed. Even in tears.

Recall those moments when we too were caught in the midst of an undeniable transgression like her or, simply being a witness, someone caught in between of another person without any way out of his/her predicament. It must be so dark. So scary. And shameful.

Then, the unexpected happened: But when they continued asking him, he (Jesus) straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. and in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him (John 8:7-9).

Many times, we encounter Jesus in our most vulnerable situation when we let go of our guards so to speak.

It is one of the great ironies in life: when we are most vulnerable and weakest, that is when we are also most truest to our self. And that is when we truly grow and mature in life.

That is when we feel peace and joy and freedom within when we are left alone with Jesus still looking down, writing with his finger on the ground to give us more space literally and figuratively speaking. It is not that Jesus wants to shame us or whatever but simply wants us to be true as he has always been true to us, full of love and mercy. Most of all, with all of Christ’s humility in bending, that is when we finally admit the need for a Savior, the need to be converted in him.

We encounter Jesus when we disarm ourselves of our false securities and pretenses, masks and camouflages that all cover our sins. It is when we come face-to-face with our sinful self when we eventually meet Jesus face-to-face too because that is when we surrender in silence like the woman caught in adultery and the mob to some degree because all the charges against us are true.

See also that it is only the fourth gospel that Jesus is portrayed “bending” low – first here before the woman caught committing adultery and secondly at the washing of the feet of his Apostles at their Last Supper. How lovely is that sight to behold, dear friends! Imagine God bending before us, giving us like the sinful woman and the mob that space for us to confront our true self, to realize and accept the whole realities we are all interconnected in love.

Only the woman remained – like the eleven Apostles at the Last Supper – because she was the only one willing to change, probably sorrowful and contrite for her sins. Contrary to our fears, Jesus has only love and mercy, kindness and forgiveness to anyone contrite and sorrowful of one’s sin that so unlike with the people’s wrath and anger, judgment and condemnation. St. Augustine perfectly described that moment in today’s gospel, Relicti sunt duo; misera et miserecordia (Two were left; misery and mercy).

Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin anymore” (John 8:10-11).

*Stations of the Cross, Fatima University & Medical Center, Valenzuela City, 28 March 2025.*

We are now on the final Sunday of Lent. Next week will be the Palm Sunday of the Lord’s Passion that ushers in the Holy Week leading to the Sacred Triduum of Holy Thursday Evening, Good Friday and Easter Vigil and on to the Mother of all Feasts, Easter.

As we get closer to the holiest week of the year, our liturgy invites us to intensify our Lenten practices to be “conformed to Christ’s death” as St. Paul urged us in the second reading which opened with these beautiful confession:

“Brothers and sisters: I consider everything as a loss because of the supreme good of knowing Christ Jesus as my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ” (Philippians 3:8).

The pillars of Lent – prayer, fasting and alms-giving – aim to empty us of our very selves, of our pride and sins that all prevent us from encountering Jesus Christ always coming to us full of love and mercy. On this final stretch of Lent, are we ready to let go of ourselves and to let God?

Today, Jesus assures us of his love and forgiveness for our sins. The first reading tells us of God asking us to forget the events of the past. Just come home to him. And never leave him like the woman caught committing adultery. Amen. Have blessed week ahead.

*Stations of the Cross, College of Maritime Engineering, Our Lady of FatIma University, 28 March 2025.*

“I Keep Forgettin’ (Everytime You’re Near)” by Michael McDonald

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 30 March 2025

*Photo by author, ceiling lights, Canyon Woods Resort, Batangas, 16 March 2025*

Glad to be back dear friends with our Sunday music featuring secular music that echoes the good news of Jesus Christ. So excited with today’s feature because it is by one of our favorite musicians, Michael McDonald.

McDonald is that most unique voice in many of Steely Dan’s hits in the early 70’s where he got recognized, thus becoming the most sought partner of other great artists like Christopher Cross before settling with the Doobie Brothers with their signature song What A Fool Believes.

After leaving the Doobies in the early 80’s, McDonald came up with his first solo album called If That’s What It Takes from which came out our featured song I Keep Forgettin’ in 1982.

I keep forgettin' we're not in love anymore
I keep forgettin' things will never be the same again
I keep forgettin' how you made that so clear
I keep forgettin'

Everytime you're near
Everytime I see you smile
Hear your "hello"
Saying you can only stay a while

And I know that it's hard for you
To say the things that we both know are true
But tell me how come

While praying over our beautiful gospel this fourth Sunday in Lent (Laetare or Rejoice Sunday), I could hear McDonald singing this lovely song at the back of my mind that became the inspiration for our Sunday homily:

We do not tell God and our family and friends that we don’t love them but our walking away from them tells that so clearly. However, as we refuse to love when we sin, that is also when we deny the love right in our hearts, that we cannot stop loving because whatever we take after we have left are actually the very love of God and of our family and friends!

There is nothing truly ours in this world and because of God’s Mystery, we never lose His gift of love within us that when things get worst in our lives, it is the same love that gives us the spark to hope and believe again. It was that love that the youngest son missed and realized despite all his dramas as he went home to his loving father just like us too (https://lordmychef.com/2025/03/29/mystery-of-god-mystery-of-sin/).

Can we really forget or delete permanently a love that is especially so true, so great? In the parable of the prodigal son heard in churches this Sunday, Jesus reminds us that every time we sin – that is, when we refuse to love – we deny His very love in our hearts that remains there, only to be recognized or rediscovered by us when we are down like the prodigal son. That love of God we keep denying eventually is the very same love that gives us the spark to hope and believe again when we realized the foolishness we have done with our sins.

In this song by McDonald, we are reminded too of the same truth: we cannot forget nor deny the love we have especially to a beloved sweetheart even if things do not turn out well, when we part ways because our relationship wouldn’t work. The love remains there, is it not? Most often, we simply mature in our perceptions and relationships and yes, love because that love remains there.

How much more with God’s love?

Now, imagine Jesus Chris singing this McDonald hit?

And yes, that’s how He feels for us: God “keeps forgettin’ we’re not in love anymore” when we sin and yet, He keeps blessing us. Because, God simply loves us so much that even if we refuse to love Him, He still loves us, waiting for us to return to him like the loving father in the parable of the prodigal son.

That is why – rightly – the Doobies got another hit called Jesus Is Alright With Me but that’s for another piece perhaps this Holy Week.

Here now is Michael McDonald in his first solo hit, I Keep Forgettin’…. have a blessed, rockin’ week ahead, everyone.

From YouTube.com

Lent is loving like God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Third Week in Lent, Cycle C, 23 March 2025
Exodus 3:1-8, 13-15 + 1 Corinthians 10:1-6, 10-12 + Luke 13:1-9

Thank you very much for all your birthday greetings yesterday, my 60th. Until now my heart overflows in joy from your expressions of love to me that confirmed God loves me so much in the most personal manner. Hence, my firm resolve in these senior years of my life to be able to love like God, to desire always the Cross for the love of our Crucified Lord Jesus Christ.

Yes, it is very ambitious, too idealistic but, that is God’s love for each one of us! Jesus became human like us so we may finally experience God’s immense love for each of us. And that is the invitation of Lent to us – that we go back to God, our very first love. Very often, we experience that very personal love of God for us in the desert of our lives when we are in darkness and emptiness like Moses in today’s first reading.

Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. There an angel of the Lord appeared to Moses in fire flaming out of a bush. As he looked on, he was surprised to see that the bush, though on fire, was not consumed (Exodus 13:1-2).

Fire is a very powerful sign not only in the Holy Bible but in every culture for the warmth it generates and the light it illuminates the surrounding. Fire signifies power because of its unique abilities to cleanse, purify and transform materials into something better. It is history’s most significant discovery of all time, facilitating our growth and development as peoples and nations with the advent of cooking that gave us food that delights and nourishes us.

That is the fiery love God has for each one of us we often find when we least expected like Moses in the first reading. Moses ended up in the wilderness tending sheep after fleeing from Egypt when he learned it was widely known that he had murdered an Egyptian maltreating a Hebrew slave.

What a beautiful image here of God’s love so fiery yet not burning us! In the burning bush, God revealed Himself as the omnipresent One always with us we are rarely aware of. There in the burning bush, God also reminded Moses and us today how this whole planet Earth is a sacred ground, His dwelling-place that we keep on desecrating with our sins.

And there lies the great paradox of our lives where God lighting us, straightening our crooked path to help us find our way back to Him, to life and to meaning. God is the fire burning the impurities in us without us knowing in many instances while He prevents us from being consumed like the burning bush. In fact, many times unknown to us, the fires of our failures and disappointments, pains and trials have actually brought out the best in us. Unconsciously to us, we are like the burning bush aflame with God’s fiery love that transforms us into better persons and more committed disciples of Christ.

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. Jesus said to them in reply, “Do you think that because those Galileans suffered in this way they were greater sinners than all the other Galileans? by no means! But I tell, if you do not repent, you will perish as they did! Or those eighteen people who were killed when the tower of Siloam fell on them – do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will perish as they did!” (Luke 13:1-5)

How timely is our gospel today, reminding us to go deeper into our very selves, into those dark places in our hearts to realize too God’s message to us in the light of recent turn of events in the country.

What a mess we are now into that we easily blame on others except us. We have become so divided as a nation that we have refused to find the face of God, choosing to remain in the level of personalism and worst, of politics.

Sin is not just a turning away from God nor a breaking of any law but a complete refusal to love. When there is no love, there is no trust, there is no other person, there is no God. Just one’s self. Sin, therefore, is selfishness, the thinking more of one’s self, not of others.

That was the very sin of the people after the exodus when they refused to love one another, grumbling against Moses and even God most of the time. St. Paul has a grim reminder to each of us this Sunday as he recalled that desert experience of the Israelites when he wrote:

I do no want you to be unaware, brothers and sisters, that our ancestors were all under the cloud and all passed through the sea… Yet God was not pleased with most of them, for they were struck down in the desert. These things happened as examples for us, so that we might not desire evil things, as they did. Therefore, whoever thinks he is standing secure should take not to fall (1 Corinthians 10:1, 5-6, 12).

Five years ago I celebrated my birthday on a Sunday, the fifth in Lent just before Palm Sunday. That was very memorable to me because it was the first Sunday during the COVID lockdown when public Masses were prohibited.

That afternoon, I decided to go on a motorized procession of the Blessed Sacrament around my parish with a handful of our parish volunteers using a borrowed F-150 truck of a generous parishioner. Oh how the people knelt while lining up the main highway and inner streets as we passed by with the Blessed Sacrament.

Halfway through our libot, it started to rain but I instructed my companions to still go on even if it there would be a downpour. As we approached the last purok of our parish, I saw a rainbow. And cried as I felt God telling me at that moment like Noah after the floods that He would not forsake us in that time of COVID.

God kept that promise until I left Parokya ni San Juan Ebanghelista in Bagbaguin, Sta. Maria, Bulacan that was the least affected barangay by COVID in the whole town during my term.

Reflecting on that scene of Moses before the burning bush, I remembered that rainbow during my 55th birthday at the start of the COVID pandemic and lockdown. God often comes to us in many disguises, enlightening us to see the present situation we are into especially when it is all dark. It is the time we look inside our hearts to find God and experience His love; if we can’t find God or feel His love, let us be converted. Let us do penance as Jesus told the people in the gospel. Only with a contrite heart that one can truly find love again because being sorry for one’s sin is the beginning of loving.

That is the surest sign of God’s love for us – when everything especially us and our relationships become visibly clear , no matter how slowly it may be, one step at a time. The more we experience the love of God, the more we resolve to love; that is when this life and world become brighter. Let us love like God by returning to Him in His love. Amen. Have a blessed week ahead.