Priesthood is loving Jesus first

Quiet Storm by Fr. Nicanor F. Lalog II on the occasion of 
the First Year Anniversary of Ordination 
to the Priesthood of Rev. Fr. Howard Tarrayo
Cathedral-Basilica of the Immaculate Conception
Malolos City, 10 December 2020
Photo by author of Lake Tiberias (Galilee) at sunrise, May 2019.

This preaching should have been last year.

Fr. Howard was the very first person to have invited me to be his predicador at his Primera Missa Solemne while still a seminarian — and that is why I think he was delayed for almost two years before getting ordained exactly a year ago today!

That gospel scene you have chosen for this occasion at the shores of Lake Tiberias is something that happens everyday in our lives as priests, from day one of ordination way into our old age in with Jesus asking us, like, “Simon, son of Jonah, do you love Me?” (Jn.21:17)

Priesthood is essentially loving Jesus Christ first of all. That is why Jesus had to ask Simon Peter thrice with the same question, “Do you love me?” because we have to love him first before we can truly follow him.

When the priesthood or the Call becomes the very core and center of our lives and not Jesus our Caller, sooner or later, we replace Christ that we become the Lord and Master in our parish, in our ministry.

Today, we are celebrating Fr. Howard your remaining in love with Jesus, of loving Him first, a year after your ordination and we pray that every year, it will always be the very reason you celebrate your ordination anniversary.


When they had finished breakfast,
Jesus said to Simon Peter, 
"Simon, son of John, do you love me
more than these?"
He said to him, "Yes, Lord, you know 
that I love you." 
He said to him, "Feed my lambs."
(John 21:15)

Loving Jesus first is growing deeper in our prayer life in him. People who love are always together; they have a ritual or a schedule that like the fox telling the Little Prince, an hour before their appointed meeting, his heart is already beating for him, excited with his presence that he is coming.

Photo by author, parish sacristy, 05 December 2020.

It is my hope that during this pandemic we priests have rediscovered the value and beauty of having that seminary schedule during our formation years that must have ingrained in us discipline. Like schedules, prayer is a discipline. Love goes through a process, it matures, becomes more disciplined. That is why a disciple is not only a follower but also a disciplined one, a true lover!

It is good to bond with brother priests and friends and family once in a while but not every night or every other night that we have practically made every Starbucks outlet a parish or even a diocese where 1/3 of the clergy get together religiously (pun intended)! Any loving husband would always be home at night to be with his wife. The same is true with every priest — be home at night in your parish to be with Jesus at prayer. He awaits you, He misses you!

Whenever people ask me what is the most difficult part of priesthood, I always tell them it is praying every day. And I mean real prayer when we have to strip ourselves naked before God in our truest selves. Kaya sabihin man nila walanghiya o salvahe ang sino mang pari, pero kung araw-araw lalo na sa gabi siya ay nananalangin, mabuting pari pa rin siya kasi maski minsan, nagiging totoo siya sa sarili at sa Diyos. And masama kapag hindi na siya nagdarasal nang tunay, iyon ang simula ng pagkaligaw ng sino mang pari.

Whatever is the fruit of our prayer, that is our homily and that is when all tests happen: the moment we deliver a homily, people measure us if we “walk our talk”. The priest is the homily himself. When a priest stops celebrating Mass, most especially refuses to give homilies, maybe Father is no longer praying. Baka may iba na siyang mahal kesa kay Jesus.

Remaining in love with Jesus is being a man of prayer.


He then said to him a second time,
"Simon, son of John, do you love me?"
He said to him, 
"Yes, Lord, you know that I love you."
He said to him, "Tend my sheep."
(John 21:16)

Loving Jesus first means keeping in mind that everything is a gift from Jesus, that whatever we have, whatever we share, whether material or spiritual things, is always from Christ. We have nothing except Him. Even if sometimes we feel bad in our ministry like going on a sick call when we are so tired or blessing a dead cat or hearing confessions of a parishioner who have maligned you, just do it! Whatever you give them, it is not yours but Jesus’!

Photo by author, parish sacristy, 05 December 2020.

Huwag maging maramot, Father. Maging mapagmahal, matulunging, maunawain, mapagpasensiya, mapagbigay, mapagpatawad — kasi ano mang pagmamahal, tulong, pang-unawa, pagpapasensiya, kapatawaran o ano mang ating maibibigay kanino man ay hindi naman talagang atin kungdi kay Kristo at Kristo pa rin!

Here lies the danger when we are so focused with our call or vocation when we feel the one who must be understood and cared for — we turn the ones being served instead of the one serving! Kasi feeling natin magaling tayo kaya tayo naging pari! Para tayong artista at politiko na “FGLG”: feeling guapo, looking gago. Parang lahat may utang na loob sa atin. Kaya kung magmayabang tayo: ako nagpagawa niyan, ako nakaisip niyan, ako, ako, ako…. Nasaan si Jesus? Nandun sa tabernakulo, nabuburo.

I wish to share with you a prayer I have written during our retreat with a Cenacle sister at the Theologate when we were in third year: “Lord Jesus Christ, you have given me with so much and I have given so little; teach me to give more of my self and more of You to others. Amen.”


He said to him a third time, 
"Simon, son of John, do you love me?"
Peter was distressed that he had said to him
a third time, "Do you love me?" and he said to him,
"Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep."
And when he had said this, he said to him,
"Follow me."
(John 21:17, 19)

Father Howard, we have learned in Holy Matrimony that a man and a woman marries not only each other but also their families; the same is very true in priesthood. Loving Jesus first means the priest’s family must love Jesus more than their priest son and Kuya Pari or Tito Pari.

Profession of faith by Rev. Fr. Howard with his mother and sister before Bishop Dennis, 10 December 2019.

Nanay Nelia and Mary Grace… kung mahal ninyo si Father Howard, mas mahalin ninyo si Jesus. Ang pagmamahal ng pamilya sa kanilang anak o kapatid na pari ay naroon din sa kanilang higit na pagmamahal kay Jesus. Kapag si Jesus ang minahal ninyo una at higit sa lahat katulad naming mga pari, manalig kayo lalong mamahalin ni Jesus si Father. Hindi siya pababayaan.

We are told that after this third question by Jesus “Do you love me?”, Simon Peter was distressed because he remembered how he had denied the Lord three times after His arrest on Holy Thursday evening.

What can be more distressing especially at this time of the pandemic for us priests than be caught between our family and ministry?

You were still preparing for your Diaconal ordination last year, Father Howard when your mother had a stroke, then followed by the death of your father. It must have been so difficult, so painful. But looking back, did God ever forget you, Father?

Ate Nelia and Mary Grace, give Father Howard to Jesus. Huwag ninyo siyang hahanapan. Magkusa na kayo sa inyong sarili kasi iba piniling buhay ni Father. And I address this to every parent, brother and sister, relatives and friends of Fr. Howard and every priest. Huwag ninyo siyang hanapan. Kung mayroon man kayong hahanapin palagi kay Father Howard, iyon si Jesus. Always Jesus, only Jesus.

There is still something more “distressing” for us priests with our family that I wish to share with you, Father Howard. When Jesus told us to leave our father and mother, brothers and sisters behind to follow Him, he never meant to turn our backs from them. We still have to love them but more on a different level as silent witnesses of Christ.

The most difficult part of our ministry is ministering to our own family with all our biases and past histories before us. We are so familiar with each other that inevitably, these would surely show on many occasions when least expected. Be on guard, for the pendulum swings to extremes when we sometimes become so lax or so harsh with them.

Most “distressing” is when Jesus asks us “Do you love me?” while we continue to hold on to the pains and hurts, frustrations and disappointments our families have inflicted on us.

It is in our own families when we are asked to be more like St. Francis of Assisi, of preaching the gospel, speaking only when necessary.

Father Howard, be the first to understand and to embrace the strains and the past in your family; Jesus called you despite your imperfect family to make you perfect and eventually, through your life of total love for Him, perfect your family too.

It is very difficult to love, most especially our Lord Jesus, Father Howard. How I wished you have never asked me to do this because so many times I have failed Jesus. And continues to fail Him, not loving him that much.

But that is exactly what happened at the shores of Tiberias that morning after breakfast when Jesus asked Simon Peter three times, “Do you love me?”

Don’t worry, Father. Jesus knows everything how much we love Him. You are never alone with Jesus and us. Let us keep saying “yes, Jesus, I love you” with our brother priests every day, specially during anniversaries like this. Amen.

God bless you more, Father Howard!

Grace in every space

Quiet Storm by Fr. Nicanor F. Lalog II, 09 December 2020
Photo by author, 09 December 2020.
As I closed my prayers today
got my stares fixed on empty space
that stirred me into a daze;
And I was amazed at how we are in a place
so vast we cannot keep pace
yet we say in everyone's face
we need a space, we have no space!
If we can appreciate
the shape in every space
our heart will ablaze
with so much praise
for in between is grace
of a sacred space 
to raise
our living
and relating
in sharing God
dwelling
in every being
loving 
and caring.
What is a space?
A place or a dimension
 a creation for correlations
to locate persons and things
and every entity
yet always considered as empty
only a reality in relativity;
but, as far as
every soul can desire
every mind can imagine
space is there to see
like the deep, blue sea
an infinity and mystery
our entry into divinity!

Why are violets blue?

Quiet Storm by Fr. Nicanor F. Lalog II, 30 November 2020
When we were growing up
discovering the power of love,
these nursery rhymes
were so sublime
we used to find
  every Valentine's
without knowing why
"Roses are red,
Violets are blue,
Sugar is sweet.
So are you.
And I love you!"
Red means love
but what about blue
that has become violet too?
It is funny, though
now that I have become 
a priest and pastor
that I have come to know
why violets are blue:
According to one review,
violets mean
fidelity, humility,
modesty and simplicity
that to give
a violet is to reply
"I love you too!"
Like the season of Lent
when everything is violet,
Advent's shade is in blue
to keep things subdued
as we try to imbue 
value of patience and vigilance too. 
During Advent, violets are blue
the hue of God's mercy, that is so true.
In these four Sundays before Christmas
hear my prayer to you, dear Jesus
as I borrow the rhyme from "Mother Goose":
"Roses are red,
violets are blue;
let your Advent come true
because I love you too!" 

*All photos by author from our Advent celebrations in the parish this year 2020 (topmost collage) and last year 2019 (collage above). Flower arrangements by our liturgy commission head Ms. Imelda Santiago and Ms. Lucila Verana; am so thankful to their dedication and creativity in the past eight years, learning everything by experience, nurtured by prayer.

Ang Mahal na Birheng Maria at corona virus

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Nobyembre 2020
Larawan kuha ni Arch. Philip Santiago, Lourdes, France, 2016.
Sana'y inyong ipagpaumanhin
at ako ma'y patawarin
ng Mahal na Ina natin
sa aking sasabihin
na noon pa man 
hindi ko inililihim:
Ano itong pagkahumaling
ng marami sa mga kapatid natin
sa pagkokorona sa Birheng Maria?
Mayroon pa bang hihigit
sa kanyang koronasyon 
sa langit?
Hindi kaya ito kalabisan
kaartehan 
o inggitan ng iilan
na ang tanging sandigan
ng debosyon kay Maria
ay panglabas lamang
upang hilig ay mapagbigyan
kahit walang kabuluhan
at katuturan
habang sambayanan
nanonood lamang
sa isang palabas na walang laman?
Pasiklaban, pabonggahan
tanging mga katangian nitong pagkokorona 
hindi birong halaga ginagasta
sa gitna ng isang pandemya
tila baga nawala na rin
panglasa at pang-amoy
nahawahan na rin
ng corona virus
debosyon sa masintahing Ina
di nila alintana
sila-sila lang nasa eksena
wala naman ang balana.
Larawan mula sa Pinterest.
Sana'y tigilan na
itong pagkokorona
ng Birheng Maria
na lumalaganap tulad ng virus
dahil natitiyak ko
hindi rin siya masaya
sa gayong parangal sa kanya;
malamang ipapaalala
din niya tulad ni Hesus
propesiya ni Oseas:
"habag ang nais ko
hindi mga susunuging hain."
Ang higit na nakakabahala
sa ginagawa nilang pagkokorona
sa Birheng Maria bilang Reyna
wala na ring pinagkaiba
sa mga monarkiya
lalo na sa Europa
na sadyang pang-aliw
na lamang sa mga turista
walang kahulugan ni
katuturan sa takbo ng buhay
maliban sa lumipas na kasaysayan
at yaman ng kanilang kalinangan.
Hindi ba ang korona
ng Birheng Maria
 ay ang putong niyang
katapatan at kababaang-loob
sa harap ng Diyos,
buod ng kanyang Magnificat?
Siya na ating Reyna
kayamanan at korona
ay mga dukha
at mahihina,
ningning at kinang
wala sa ginto at ano mang brilyante!
Balikan, higit sa lahat pagnilayan,
pagpapakita ng Birheng Maria
sa makabagong panahon
doon sa Lourdes, Fatima at Banneux
dama kanyang pagka-Reyna
dahil kaisa niya mga bata at dukha;
higit sa lahat, si Maria
ang tinutularan, pilit inaalam
kanyang larawan
hindi tulad ng kinagagawian
kanya-kanyang larawan
malayo sa katotohanan at kabanalan! 
Ang hamon ng Birheng Maria
siya ang ating makatulad
hindi siya manika o sagala 
na inaayusan dahil sa sariling kagustuhan!
Larawan niya ay karukhaan at kababaang-loob
hindi kapalaluan na pinaglalaruan;
huwag nating ipilit ang sa atin
korona ni Maria ay sirain
at maging koronang tinik
sakit at hapis ang kapalit;
koronang putik na ang dungis sa atin babahid
o corona virus sadyang wala na si Hesus!
Larawan kuha ng may-akda, Our Lady of the Poor ng Banneux, Belgium sa retreat house ng Boys Town sa Cavite, 2007.

Christ the King: never imposing, always inviting

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Jesus, King of the Universe, 22 November 2020
Ezekiel 14:11-12, 15-17  >><)))*>  1Corinthians 15:20-26, 28  >><)))*>  Matthew 25:31-46
Photo by author, Chapel of the Graduate School of Theology, ICMAS, Guiguinto, Bulacan, 11 November 2020.

We Filipinos have a saying – sometimes taken as a riddle (bugtong) – that goes, “Utos ng hari, hindi mababali” that literally means the command of the king is unbreakable, always absolute.

Kings exist primarily to unite and help the people especially the weak, the suffering, and the voiceless; hence, kings are portrayed with strong bodies as well as sound minds to render justice. But, as we all know, power corrupts people that once kings like politicians have tasted the sweet elixir of authority and fame, everyone and everything is forgotten except one’s self interests.

And that has always been how kingship is seen based on power and supremacy, always imposing and domineering, insisting in their “power trips” that lead to divisions among peoples even nations that eventually, instead of serving others, they become the ones being served.

Exactly the opposite with the kingship of Jesus Christ that is not based on human power and authority but on the loving service of others, especially the weak and the marginalized. It was a radical move, of moving back to the very roots of kingship by God himself as prophesied by Ezekiel in the first reading. No wonder in Israel, kingship is closely seen in the imagery of shepherding.

Thus says the Lord God: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so I will tend my sheep. I will rescue them… I will pasture them… I will give them rest… The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal…

Ezekiel 34: 11-12, 16

This is the essence of our celebration today of the Solemnity of Christ the King: Jesus is in the other and within us, the Emmanuel or “God-is-with-us” that the greatest honor we can give him as our King is to lovingly serve him in one another. See our many images in art of him suffering and dying than regal as a king because Jesus is truly one with us in our most difficult and trying times. That is why he is the only one truly a king!

“Ecce Homo” by Murillo, from wikipediacommons.com.

Christ the King grounds us to God and others again

When Pope Pius XI instituted this feast in 1925, the world was going through a lot of changes in every sphere of human life – for better and for worst – following the many advances in science and technology as well as in thoughts and ideas.

This continues to this day in our own age with its own twists that are more pernicious with everyone trying to reign supreme as kings and queens in life no longer with a scepter that was like a “magic wand” to get everything done but with the cellphones that can either build or destroy anyone with the slightest touch of ones’s fingers!

How sad that as the world had shrunken into a global community interconnected by modern means of communications invented to bring us all together, we have actually grown more apart from each other, polarizing us even further with every color of the rainbow signifying so many groups, agenda, and beliefs.

Worst of all, with these modern means of communications, we have become more focused with gadgets and things than with persons.

What an irony that we can be so close with those miles apart from us yet we hardly notice nor even recognize the persons seated next to us. Long before COVID-19, we have always been socially distant from each other, have always failed to appreciate or even look at the warmth and beauty of the human face now covered with a mask because we have always been “washing our hands”, escaping from our responsibilities as our brothers and sisters’ keepers.

See how in our readings this Sunday Jesus Christ is reminding us to go back to our solid grounding in God who dwells in each one of us.

Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them from one another, as a shepherd separates the sheep from the goats.

Matthew 25:31-32
Photo by John Bonding, Architecture&Design Magazine, 25 May 2019 via Facebook.

I have always loved this photo above that speaks perfectly well of our situation today, of how most of us are missing so much in life when everything is “media-ted” that we no longer touch ground as if we are “floating on air” with everything reduced to a mere show or “palabas” that must be caught, kept, and shared in Instagrams instead of being enjoyed in our collective memories.

More tragic is the fact how most of these are often fake and not true at all, leaving many of us empty, even alienated that have resulted in many instances of depressions and suicides.

What an irony when everybody is claiming to be their own king or queen and master, of being free from religions and God, the more they have become unfree and empty! The more our egos and self-interests reign, the more chaotic we have become with peace and fulfillment most elusive.

When Jesus is our only King reigning in our hearts and relationships, that is when we find fulfillment in our lives as we discover our rootedness in God and interconnectedness with others.

When Jesus spoke of separating the goats and the sheep, we are reminded of how these animals can sometimes be indistinguishable — exactly like when we fail to recognize our loved ones and persons nearest to us.

And true enough, even Jesus has become indistinguishable among us right in our homes and most of all, among the suffering people like the hungry and thirsty, the strangers and homeless, the sick, the poor we have stripped not only of their clothings but also of their dignity as persons, and those imprisoned.

Recall what Jesus told Pilate at his trial, “You say I am a king. For this I was born and for this I came into the world to testify to the truth…” (Jn.18:37) that “God is love, and whoever remains in love remains in God and God in him” (1Jn.4:16).

All this comes to full circle today as Jesus tells us, “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me” (Mt.25:40) and “what you did not do for one of these least ones, you did not do for me” (Mt.25:45).

Jesus will surely come again

As we have reflected these past two Sundays, Jesus is coming again at the end of time to judge us if we have been faithful and loving to him through others. He himself assures us of his return as he declared “When the Son of Man comes in his glory” and not the conditional “If the Son of Man comes”.

The key is not to know the when and how but to be vigilant, of being awake, always finding Jesus our king with the least among us which is the truest sense of kingship — never imposed on others but always recognized and imitated. In Filipino, “sinusunod, sinusundan at tinutularan; hindi nasusunod”.

St. Paul reminds us anew in the second reading how Jesus Christ’s death on the Cross had decisively won over sin and death; but, he is coming again to fully establish his kingship when he vanishes sin and death completely to pave the way for new heaven and new earth.

When he comes again, will anyone recognize him among the poor and suffering like the hungry and thirsty, the sick and imprisoned, the strangers and homeless, and the naked? May we all have the eyes of a child who sees God in everyone and everything! Amen.

A blessed Sunday to you all!

Photo by a parishioner of his son, Red Santiago, praying in our parish, November 2019.

From quarantine to cleansing and proclaiming…

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXXIII, Year II in Ordinary Time, 20 November 2020
Revelation 10:8-11    >><)))*> + >><)))*> + >><)))*>     Luke 19:45-48
Photo by author, National Bible Sunday, 26 January 2020.

Praise and glory to you, Lord Jesus that through this pandemic, you continue to bless us, teaching us valuable lessons we have taken for granted for so long. For the past eight months, we have been doing many quarantine measures to cleanse us and keep us COVID free and healthy, reminding us of the truth of that “cleanliness is next to Godliness”.

Today’s gospel reminds us so well of this need to cleanse ourselves first before we can cleanse people and institutions.

Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words.

Luke 19:45-48

People were “hanging on your words”, Lord Jesus, because they could feel power and authority in them for you are the Word who became flesh and dwelt among us.

Purify us, Jesus, like you so that our words may be filled with you.

Let your words not remain sweet only on our lips as experienced by St. John when he ate the small scroll given by the angel to him; let your words disturb us, turn our stomach sour (Rev.10:10) to cleanse us first inside, emptying us of our pride so you can fill us with your Holy Spirit to proclaim your good news of salvation.

May we desire more of being disturbed by your words than being pleased with its beauty that is superficial and can be misleading.

Most of all, may we keep in mind that it is you, dear Jesus, who must increase, who must be known not us in sharing and proclaiming your words. Amen.

Ang problema sa mabait…

Lawiswis ng Salita ni P. Nicanor F. Lalog II, 10 Nobyembre 2020
Larawan kuha ng may-akda, Kuwaresma 2019.
Ang problema sa mabait -
hindi iyong daga at mga bubwit - 
kungdi mga tao nating pinipilit
ituring na mabubuti
pinupuring lagi
dahil lahat sa kanila ay maaari:
lahat pinapayagan, pinalalampas
kahit malayo sa katuwiran.
Laging tandaan malaking kaibhan
ng mabuti sa mabait
dahil mas malamang ang mabait
hindi makatarungan
hindi patas tumingin,
kung tumimbang
palaging kulang.
Ang problema sa "mabait"
ayaw makapanakit
damdami't isipan
 kaya hinahayaan
mga kalabisan,
sinasabing pagbigyan
mga panlalamang
 nakakalimutan
 ang katarungan;
ibig nila sila'y kagiliwan
walang imik sa mga kamalian
di alintana
kanilang tinatapakan
dangal at paninindigan
ng mga makatuwiran.
Ang problema sa mabait
sa simula lamang kaakit-akit
paglaon napapanis, nabubulok
sinasabing "nasisiraan ng bait" -
bait ay pansamantala
likha ng ating isip
minsa'y mapanlinlang
sakim at sarili ang ipinipilit;
kaibayo nito ang kabutihan
na bumubukal mula sa kalooban
kung saan nanahan
ang Diyos na tanging mabuti:
mapagpatawad, mapagbigay
hindi humahanay sa kasalanan 
at kasamaan dahil Siya ang kabanalan.

*Tingnan din naunang tula, “Magkaiba ang Mabait at Mabuti”, https://lordmychef.com/2019/07/20/magkaiba-ang-mabait-at-mabuti/

Larawan kuha ng may-akda, Kuwaresma 2020.

Befriending the Cross of Christ

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
First Friday, Week XXXI, Year II in Ordinary Time, 06 November 2020
Philippians 3:17-4:1     >><)))*>  +  <*(((><<     Luke 16:1-8
Photo by Ms. Ria De Vera, August 2020.

Sometimes I wonder if we are still in a pandemic, God. It seems we have slowly gone back to our old ways or, even worst as we seem to have totally forgotten you. We have become so used with the new situations we prefer to call as “new normal” as if the norms or standards of what is just and moral, right and true change at all.

Have we become an enemy of your Son’s Cross?

Join with others in being imitators of me, brothers and sisters, and observe those who thus conduct themselves according to the model you have in us. For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their “shame”. Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.

Philippians 3:17-20

Our loving Father, I am not asking for a return to our situation during the lockdowns of summer with growing number of COVID infections; I am not praying for more crosses to bear as if the ones we now have are not enough. Just help us befriend your Son’s Cross again, to forget ourselves and follow him instead of following more the social media that has become our new god.

How prophetic were the words of St. Paul to the Philippians, Lord! They are all happening especially in social media that has become everyone’s new religion that seemingly binds but actually divides us as a nation, as your children.

From The Facebook Facade – owning30.com

Everybody wants to be in social media, doing all the crazy stuff to be popular by being viral and trending with many followers to boast without realizing what St. Paul referred to as “their glory is their ‘shame'” when we are filled with our ego – or selfies -that we forget you in others.

Many are beginning to accept the lies being peddled in social media like abortion and euthanasia, genetic engineering, same sex marriage or unions, and homosexual relationships that end in destruction.

Facebook and Instagram have become the altars of those who have made their “stomach as their God” flaunting their food in social media, insensitive to the plight of many going hungry these days.

Wake us up to the reality in Jesus of how our “minds are occupied with earthly things” these days that even you our God we have made into a commodity whom we can have when we want like any product or the Netflix when celebrating online Masses.

Help us realize like the steward in the parable that life is about the giving of self in love for others like Jesus – of befriending your Cross – not wealth nor fame. Amen.

Photo by Mr. Marc Angelo Nicolas Carpio, January 2020.

When less is truly more

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XXXI, Year II in Ordinary Time, 05 November 2020
Philippians 3:3-8   >><)))*>  +  >><)))*>  +  >><)))*>   Luke 15:1-10
From Google.

So many times I wonder, O God, why do you have to let us go on first with our lives, see and experience and have everything in the world before we realize that less is always more, that in losing that we truly gain?

Thank you for being so kind and generous with us! You are truly a Father who allows us to discover life by ourselves without forgetting to teach and remind us all the important things like faith, hope, and love.

There are times our values are misplaced but you take time before intervening like with the experiences of St. Paul and the other saints. You “let us” get lost only to seek and find us later so we learn your lessons first hand.

But whatever gains I had, these I have come to consider a loss because of Christ. More than that, I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord.

Philippians 3:7-8

Yes, dearest God: less is always more when all we have is you in Jesus Christ who had come to fulfill our lives, our longings and our emptiness.

Teach us to appreciate the value and importance of little things, of the small ones we take for granted because in life, they are the ones who complete, who make everything a whole again.

Most of all, one is always too many to lose because each of us is so unique, so special and “irreplaceable”.

May we keep that in mind to be like Jesus the Good Shepherd always seeking and caring for the lost and the sick. Amen.

Photo by author, Sacred Heart Spirituality Center, Novaliches, 2018.

Let God work in us

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Charles Borromeo, Bishop, 04 November 2020
Philippians 2:12-18     >><)))*>  >><)))*>  ><)))*>     Luke 14:25-33
Photo by Ms. Ria De Vera, sunrise at our Parish during COVID-19 lockdown, May 2020.

Thank you dear God our Father for the timely reminders by St. Paul to us during these last two months of 2020, the most difficult year for us in 50 years. But it is not all that bad, Lord, specially at how it had redirected many of us back to you.

For God is the one who, for his good purpose, works in you both to desire and to work. Do everything without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine like lights in the world.

Philippians 2:13-15

For so long, we have been driving our lives on our own, unmindful of your teachings and ways, O Lord.

We have come to trust and rely more Google for information than knowledge, Waze for directions and destinations than journey, Facebook and Twitter for lifestyle and trends than life itself.

We always grumble or question you and your presence and your voice if ever our social media activities are disrupted.

Oh God…! Just as when we thought we have life with all the technologies and amenities of modern life, the more we have become empty, lost and divided as a people.

Let us go back to you, God, through Jesus Christ.

Help us see anew in this COVID-19 pandemic that without you at the center of our lives and endeavors, nothing good can truly happen with us despite modern technologies.

Like the man building a tower or the king waging a war in the parable of Jesus today, may we humbly accept the truth that after everything is considered in all our plans, it will always be lacking in depth and meaning without God in every consideration because you always know what is really best for us.

Like St. Charles Borromeo who had lived at a time when the Church had lost more than half of Europe to Protestants, he championed the calls to return to God and to go back to the basics like reforming our clergy and reinforcing catechism.

Through the prayers and inspiration by St. Charles Borromeo, may we let God working in us anew for us to have a better new year, better lives. Amen.