Postscript to Jesus calling us, “come to me”

Quiet Storm by Fr. Nicanor F. Lalog II, 08 July 2026

It has been three days since Sunday when we heard Jesus calling us to “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light” (Mt.11:28-30).

It is one of the shortest and most memorable passage in the gospel but, how do we really come to Jesus in order to rest and feel light?

The good news is, it is Jesus who actually comes to us first, inviting us to come to him to find rest and feel light. Exactly like at the meeting of the Risen Lord and Thomas the Apostle eight days after Easter as narrated to us by John. You will recall that last Friday was the Feast of St. Thomas the Apostle (June 3) when I presented in my homily Caravaggio’s painting called The Incredulity of Thomas done in 1602. This is the second time I have used a painting by this renowned Italian painter said to be the favorite of the late Pope Francis too.

Photo of painting by Caravaggio, “The Incredulity of Thomas” via wikipedia.commons.org.

Thomas “refused” to believe the Apostles’ news to him that Jesus had risen, saying that “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe” (Jn.10:25).

Many times we are like Thomas, a Didymus, with a twin in life like doubt and certainty, belief and unbelief, darkness and light.

Like Thomas, we say unconsciously that “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe” (Jn.10:25) because it is when we are suffering, when we are in darkness, when we are in doubt when we truly search and long for God and Jesus.

It is not that Thomas nor we could not believe that Jesus had risen or doubted Christ at all; actually, Thomas believed in Jesus that is why he came on the eighth day to await the Lord’s coming in the same manner that we still pray despite our “doubts”.

 Now a week later, his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:26-28)

Photo of painting by Caravaggio, “The Incredulity of Thomas” via wikipedia.commons.org.

See the artistry of Caravaggio in this painting, that characteristic play of light and darkness emanating from Jesus, illuminating Thomas and his elder Apostles Peter and John.

All darkness in life are diminished, even vanished completely when we bring everything and everyone in the light of Jesus Christ who comes to us to enlighten us, to illumine us from many darkness we go through in life like Thomas on that night of the eighth day of Easter.

But, there is more to the light of Christ that we can see in this Caravaggio painting.

Amid its stillness and silence, one could feel deeply Jesus Christ’s words last Sunday – come to me – echoed softly, personally, lovingly to Thomas. And to each one of us today.

Photo of painting by Caravaggio, “The Incredulity of Thomas” via wikipedia.commons.org.

John tells us that Jesus simply said to Thomas to “Put your finger here and see my hands, bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God” (Jn.20:27-28).

Okay, fine… it is just my imagination or my contemplation that I heard Christ’s words last Sunday echoed in this scene, “come to me and I will give you rest” but, there is something so beautiful and deeply personal with Jesus in saying or implying those same words here. You can hear it so close, so near you, not from afar especially when you consider its Filipino translation of “Lumapit kayo sa akin” or the informal “Halikayo at lumapit sa akin” that both indicate a separation of even a few feet away from Jesus who is calling us.

See the proximity of the four people in this painting. That is how close Jesus gets to us whenever he comes to us, inviting us to come to him in order to find rest especially in those dark moments in our lives, when we feel hurt and abandoned. When we are so stressed out as seen in those wrinkles on the foreheads of the three apostles!

Contrast their images to the serenity of Jesus. Most of all, see also the hands of Jesus, of how his left hand with the nail wound visible moving aside his garment so that Thomas and his companions may see further his pierced side.

Whenever Jesus comes to us, calling us to come to him to show us his wounds from the cross to remind us that before all our pains and hurts came, he was there first to suffer and be wounded and died for us.

And he has come to us again, calling us to come to him because he had risen, assuring us that all our wounds like his will heal eventually! That is when we experience rest. And being light in life.

But, what I love most in this painting is the way Caravaggio depicted the Risen Lord holding the hand of Thomas while probing into his side wound:

Photo of painting by Caravaggio, “The Incredulity of Thomas” via wikipedia.commons.org.

How lovely! Caravaggio must be in the highest heaven when he painted this part.

Remember when Thomas dared to say unless he sees the nail marks in the Lord’s hands and put his hand at his side, he would not believe?

Jesus knew it so well not only with Thomas but with each one of us, of our being a Didymus, always with a twin of doubt so that he does not merely appear but touches us to experience deeply, personally his loving presence through his wounds.

See how Caravaggio depicted the left hand of Jesus again with the mark of nail holding the very hand of Thomas, directing his finger into his pierced side. You could feel the sure grip as well as gentleness of the Lord’s hand in leading the finger of Thomas into his pierced side wound. So dramatic as if it is not enough for Jesus to being present but most of all, experienced as closest at possible.

Jesus touches us always, literally and figuratively by holding our wounded selves to experience his wounded self too. He does not only call us in words but leads us with his total self.

Christ’s invitation for us to “come to him” remains personal and personalized. Not mass produced like what is happening these days where speed and reach are the main considerations, not the person.

While writing this piece yesterday, one of the blogs I follow came out with a new article exactly about last Sunday’s gospel scene, claiming that if God texts us today, these very words to “come to me” by Jesus would be his “text message” to us (https://thedevotionalguy.blog/2026/07/07/if-god-sent-you-a-text/).

I believe so. Because text messages have become the closest things we can have of anyone in these days of social media. However, if ever you receive that text message from Jesus, run outside to meet him personally for surely, he had come. Amen. God bless you.

Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

Thomas, our twin?

Lord My Chef Daily Recipe for the Soul, 03 July 2025
Thursday, Feast of St. Thomas the Apostles
Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Lord Jesus,
teach me to be like you -
so understanding,
so caring,
so loving
to those who are doubting
you like Thomas your Apostle;
poor Thomas -
he has been called "Doubting"
when the evangelists simply
referred to him as "Didymus"
or twin; however, it is so lovely
too to know that doubt and
certainty are like twins because
when we doubt,
the more we seek and find
the truth which Thomas did.
When I think of my own faith
journey in you, Lord,
many times I was worst
than St. Thomas for I was not only
doubting you
but also hesitant in following you
because of fears and mistrust,
lack of confidence in my self,
and simply self-centered.
Could it be, Lord,
that in each one of us is
Thomas our twin -
doubting,
hesitating,
indecisive,
in following you?

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:26-28).

How nice of you, 
Lord Jesus
to be so warm with Thomas
on that night
when you appeared again;
instead of engaging Thomas
into a debate or discussion,
you called him,
invited him to touch your wounds,
to feel your scars;
what an incredible courage,
Lord Jesus
to let us see and feel
closely your wounds,
to stare and look at your
sufferings, to remember and
imagine your lowest point in life
if only to show us that it is
the only way to glory;
many times, we are afraid
to admit even to ourselves
and to others our wounds and hurts,
preferring to keep them
even hide them
to keep our illusions
of greatness.
May we find 
the graces of
joy and warmth,
love and kindness
that fill our many wounds
in life as a result of our
following you, Lord Jesus
for it is in our woundedness
and hurts that we become
"members of the household of God
who are built together to be
the dwelling place of God
in the Spirit" (Ephesians 2:19, 22).
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City

Easter is touching Jesus

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Thursday in the Octave of Easter, 04 April 2024
Acts 3:11-26 <*((((>< + ><))))*> Luke 24:35-48
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
Thank you,
Lord Jesus,
for always touching me,
making me experience
You truly alive in prayers
and Sacraments
but most especially
in the people You send
to touch me
and be touched by me
for You.

Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.”

Luke 24:38-39
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
How amazing,
O Lord,
in Your rising from
the dead,
You still have those
wounds You bore for us
there on the Cross
but all healed
to remind us that
all wounds we have
can be healed in You!

Most of all,
though our hands
and words wound
so many others,
it is also our same
wounded hands
and hearts You use
to heal others
wounded.
Most loving Jesus,
"open our minds to understand
the Scriptures" (Lk.24:45),
help us to touch base
with our very selves,
with our past,
with our sins
and mistakes we refuse
to admit
or did not know at all
like when Simon Peter
reminded the people
of Jerusalem
so that
we remain in touch
with You,
with others,
and with our
true selves.
Amen.

*Sharing with you one of my favorite prayer-music by Fr. Manoling Francisco, SJ; speaks so well of Fr. Henri Nouwen’s reflection on our being a “wounded healer” as well as the amazing power of human touch.

From Youtube.com

His wounds – not his face – make us recognize Jesus

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of St. Thomas, Apostle, 03 July 2020
Ephesians 2:19-22 >><)))*> <*(((><< >><)))*> <*(((><< John 20:24-29

Thank you very much, dearest Jesus, in founding your church upon your Apostles who were all like us: full of flaws and weaknesses, faults and failures, sins and imperfections.

Every time we celebrate their feasts, you remind us of your call to be near you like the Apostles despite our sins and inadequacies, to be sorry and make amends to return to you to be built into a dwelling of the Holy Spirit.

Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you are also being built together into a dwelling place of God in the Spirit.

Ephesians 2:19-22

Help us, Lord Jesus, to be like St. Thomas your Apostle who came but doubted, returned and saw you a week later and believed, declaring “My Lord and my God” upon seeing you.

But what did St. Thomas really see that he believed?

Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and out it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”

John 20:27


Through St. Thomas, you have blessed us and helped us, dear Jesus to believe in you not in seeing your face but more in seeing and feeling your wounds.

How wonderful, O Lord!

It is not your face but your wounds that enable us to recognize you and believe in you.

We will never see your face in this lifetime, Lord, but every day in our trials and sufferings, in our pains and hurts, in our wounds and woundedness, in our brokenness — there you are most present in us and among us.

Heighten our awareness of your presence, to accept pains and sufferings for your love and mercy so we may deepen our faith in you, following you always in your path of the Cross.

Like St. Thomas, may we follow you closely at your Cross, offering ourselves like you to be broken and shared so that in our wounds and woundedness, others may find healing, most especially you, sweet Jesus. Amen.