Jesus Christ, our reality

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 13 May 2022, Feast of Our Lady of Fatima
Acts 13:26-33   ><))))*> + <*((((><   John 14:1-6
Photo from the Commission on Social Communications, National Shrine of Our Lady of Fatima, 2020.
Your words today, O Lord Jesus Christ
are so timely, so perfectly meant for us
these days:  "Do not let your hearts be
troubled. You have faith in God; have 
faith also in me" (Jn.14:1).
Forgive us, dear Jesus,
in believing so much with ourselves,
forgetting you and God in the process;
help us accept the many realities
in life, help us to move on with life,
and most of all, stop from being 
bitter and being unkind with others;
make us realize we cannot have the
truth when we are apart from you.
It is so timely that on this 105th
anniversary of the first apparition 
of your Mother the Blessed Virgin Mary
in Fatima, Portugal that our gospel
is very much the same truth she had
revealed to the three children and 
to the world:  that you alone, Jesus is
the true reality in this life for you 
are "the way and the truth and the life,
that no one comes to the Father
except through you" (Jn.14:6).
It was at Fatima where your Mother
told us how your way is always 
accessible and leads to fulfillment, 
so unlike our many ways in this world
that change and disappear, sometimes
become obsolete.
It was at Fatima where your Mother
assured us too that there is no other
way nor a secret road in life except you,
dear Jesus.
It was at Fatima where Mary brought us
back to reality of you Lord Jesus that
no one comes to Father except through
you.
Help us dear Jesus,
through our Lady of Fatima,
to return to you again in 
the sacraments of Penance
and Eucharist, to trust in you again,
to follow your Person as the way,
the truth, and the life.  Amen.
Photo from the Commission on Social Communications, National Shrine of Our Lady of Fatima, 2020.

Easter is going out, not coming in

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Easter, 27 April 2022
Acts 5:17-26   ><]]]]'> + <'[[[[><   John 3:16-21
Photo by Cristian Palteng, 16 April 2022, Easter Vigil at the National Shrine of Our Lady of Fatima, Valenzuela City.
Praise and glory to you,
Lord Jesus Christ for making 
this Easter Season so special:
our first major celebration since 
the pandemic began in 2020 with
our church gatherings always the
target of lockdowns and restrictions;
but this Easter, we have risen with you, 
dear Jesus, when we were finally allowed 
to gather and celebrate the Eucharist
without much restrictions.
Make us realize this fundamental truth
of your Resurrection, Lord Jesus:  that Easter
is more of coming out than getting in.

The high priest rose up and all his companions, that is, the party of Sadducees, and, filled with jealousy, laid hands upon the Apostles and put them in public jail. But during the night, the angel of the Lord opened the doors of the prison, and led them out, and said, “Go and take your place in the temple area, and tell the people everything about this life.”

Acts 5:17-20
So many times, you have come
to set us free, Jesus, from our prison
cells of self-doubts, cynicisms, 
hopelessness, pains and hurts, 
guilt and sins but we refuse to 
believe you are risen, that you
have conquered evil and sin, darkness
and death; open our minds and our
hearts, Lord Jesus, to believe and accept
the love you have freely given us.
Let us go out to you, sweet Jesus,
to bask in the warmth of your light 
and truth that we are loved.  Amen.

Holiness is being true

Quiet Storm by Fr. Nicanor F. Lalog II
Holy Wednesday, 13 April 2022
Isaiah 50:4-9   +   Matthew 26:14-25
Photo by author, St. John the Baptist Parish, Calumpit, Bulacan, 31 March 2022.

It’s Holy Wednesday, also known as Spy Wednesday, the night Judas Iscariot agreed to betray Jesus Christ to the chief priests in exchange of 30 pieces of silver (Mt.26:14-15). Tonight is the night of traitors, of betrayers, of those not true to us!

This is the reason why in most parishes after the Mass tonight, there is the ritual of tenebrae or gradual turning off of lights and extinguishing of candles in the church to show how momentarily darkness and evil prevailed in the world when Judas sold Jesus for 30 pieces of silver.

Photo from saopedroesaopaolo.com.br.

To betray literally means to hand over a loved one to pain and sufferings like when a husband is unfaithful to his wife, when we spill the secrets of our friends, when we answer back our parents or refuse to obey them, when children waste their money on their vices and other non-essential things instead of studying their lessons while their mother or father is toiling day and night abroad as an OFW.

Betrayal is so painful and most unkind because we exchange or “sell” our loved ones like commodities for someone or something less in value; imagine the pain a betrayer inflicts on the someone who gave everything, with all the love and care only to be “traded” for lesser value? It is said that during the time of Jesus, a slave can be bought for 30 pieces of silver; how foolish Judas must have been in exchanging Jesus who loved and cared for him for a slave! And that is what we are too when we betray God and our loved ones – fools to replace someone so precious for anything else!

Betrayal is rebelling against a loving God, a beloved one, turning our back from them who are most true to us. And that is the short of it: betrayal is not being true.

Holiness is being true; holiness and truth always go together.

The word true is from the Anglo-Saxon treowe or tree. For them, truth is like a tree that evokes a sense of firmness, of being rooted in the ground. When our words and actions are not firm, shaky and always changing, flimsy or “pabago-bago” as we say in Filipino, then it must not be true. It must be a lie and not true at all because it is always changing or shifting.


Photo by author, St. Paul Spirituality Center, La Trinidad, Benguet, 2019.

Truth is always firm, does not change and remains true forever. It may be concealed or covered by lies for sometime but sooner or later, truth will always come out. It cannot be deleted. That is why the Greeks referred to truth as aletheia or phusis, the blooming of a flower that cannot be hidden and would always manifest or show. Jesus himself assured us that “nothing that is hidden will not be revealed; nor anything secret that will not be known and come to light” (Lk.8:17).

Closely linked with the word true is trust which also came from treowe: the Anglo-Saxons saw in the tree not only firmness but also rootedness or connectedness. The firmer the tree, the deeper are its roots. And that is what a true person is – always trustworthy, someone who can be trusted, someone who values relationships or ties and links. Traitors betray their loved ones because they do not value their relationships; a true person is always trustworthy because he values his relationships. A true and trustworthy person is one who would always listen to God and others, not insisting on his own plans and agenda like the Suffering Servant of God.

The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear, and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.

Isaiah 50:4-6
Photo from Pinterest.

Remember the scene of the scourging at the pillar in the film The Passion of the Christ (2004)? Biblical experts say that gory scene was very true as it was the most painful aspect of the Lord’s passion next to the crucifixion; every time the knuckles would hit the body of Jesus, a piece of his flesh is torn off. Pilate ordered Jesus to be flogged in the belief that people might pity him when seen so tortured and bruised, perhaps agree to let him go freely.

But it did not happen as the people shouted more for his crucifixion.

And that is what happens when we betray our loved ones, including Jesus: the more we become indecisive in life like Pilate, the more we also betray them because we could not stand for what is true. That is also when we hurt them more and ourselves in the process too.

So often, traitors are not aware of their betrayals, believing in their wrongful and misplaced convictions, forgetting the people who love them most. Many times, we absolutize the truth, forgetting that only God is absolute. Most of all, that truth is a Person, Jesus Christ who said “I am the way, the truth and the life” (Jn.16:6). Being true, being holy is always directed to a person, not just a conviction.

So be careful by being true always with one’s self, with others and with God.

What makes you forget the truth and be untrue to others?


Lord Jesus Christ,
teach me to be true and holy
not only to you but most especially
to the people you give me,
those who love me truly and dearly;
make me like a tree,
firm and reliable, 
dependable and trustworthy,
most of all, deeply rooted in you
through then people I love and care and serve.
Amen.

Photo by Mr. Raffy Tima of GMA7-News, January 2022.

The evil that is pretense

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXXIII, Year I in Ordinary Time, 16 November 2021
2 Maccabees 6:18-31   ><)))*> + <*(((><   Luke 19:1-10
Photo by author, 2020.
Once again, O God our Father,
your words today are as timely as
the news headlines, perfect in 
reminding us to remain faithful
and true to you, most especially
to be men and women of integrity,
resisting all forms of pretense, of 
deceiving in purpose for whatever 
reason.
Teach us to be firm like your 
servant Eleazar who strongly turned
down offers to save his life by 
pretending to eat pork as ordered
by their pagan conquerors; 
he chose death than deceive 
and mislead the people,
specially the young ones.

He (Eleazar) told them to send him at once to the abode of the dead, explaining: “At our age it would be unbecoming to make such a pretense; many young people would think a ninety-year-old Eleazar had gone over to an alien religion. Should I thus pretend for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age. Even if, for the time being, I avoid the punishment of men, I shall never, whether alive or dead, escape the hands of the Almighty. Therefore, by manfully giving up my life now, I will prove myslef worthy of my old age.”

2 Maccabees 6:23-27
Teach us also to be like
Zacchaeus, who despite his 
being a publican and a sinner,
made no pretense of being 
good or holy before Jesus
when he passed by the city
of Jericho; he did not pretend to
be tall or of any stature that he 
made the great effort to climb
a tree in order to see Jesus passing;
most of all, he shed all kinds of
pretense in himself when he vowed
to Jesus to repay people he had extorted
money from.
We pray, dear God, for our nation,
for our voters specially the young
people to closely examine the integrity
of every candidate running for office
so we may choose men and women
who are "models of courage" and 
"unforgettable examples of virtue"
(2 Maccabees 6:31).  Amen.

The complicity of hypocrisy

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Teresa of Avila, Virgin & Doctor of the Church, 15 October 2021
Romans 4:1-8   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 12:1-7
Photo by Pixabay on Pexels.com

At that time, so many people were crowding together that they were trampling one another underfoot. Jesus began to speak, first to his disciples, “Beware of the leaven – that is, the hypocrisy – of the Pharisees. There is nothing concealed that will not be revealed, nor secret that will not be known.

Luke 12:1-2
Dear God our Father,
as we remember St. Teresa of Avila
who bravely fought for what is true
and sublime, help us also to fight
hypocrisy that is so rampant
these days of mediated communications.
From the Greek word hypokritein
for "masks", we keep on putting 
fake fronts on ourselves thinking
we would look better to others and
the world when in fact we end up 
like actors and actresses,
or worst, as clowns making fun 
of our very selves.
Help us realize the evil that is
hypocrisy as your Son Jesus Christ
reminds us today in the gospel
of how it acts as an accomplice 
to every sin that leads us to the 
eternal fires of hell or Gehenna.
St. Paul explained it so well in 
continuing his exposition about your 
righteousness, O God, how you have
justified Abraham not with his works
but with his deep faith in you; that,
the more we believe, the more we 
obey you and your laws that Jesus
had summarized in the law of love.

Whenever we think of Christ we should recall the love that led him to bestow on us so many graces and favors, and also the great love God showed in giving us in Christ a pledge of his love; for love calls for love in return. Let us strive to keep this always before our eyes and to rouse ourselves to love him. For if at some time the Lord should grant us the grace of impressing his love on our hearts, all will become easy for us and we shall accomplish great things quickly and without effort.

St. Teresa of Avila, Office of Readings, 15 October
O most blessed
St. Teresa of Avila
who sought the truth of Jesus
Christ in deep prayers and works
of sacrifices, help us to be true;
teach us to take off our masks,
especially our religious hypocrisies
for nothing is concealed with God;
most of all, let us have a taste
of that sweet union in God
found in our being honest and true
to him always.
Amen.

When people malign us

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XVIII, Year I in Ordinary Time, 03 August 2021
Numbers 12:1-13   ><]]]]'> + ><]]]]'> + ><]]]]'>   Matthew 14:22-36
Photo by Mr. Raffy Tima of GMA7-News, Batanes, September 2018.
Dearest God our Father,
you are just, always demanding 
us to be fair and just like you,
to never malign and bear false
witness against one another
especially those serving you.
We pray, loving Father
for those among us buffeted
with nasty talks, malicious
stories and gossips especially 
fake news that besmirch one's name
just to make them or their masters look good.
Miriam and Aaron spoke against Moses
on the pretext of the marriage he had
contracted with Cushite woman.
Now, Moses himself was by far
 the meekest man on the face of the earth.
So at once the Lord said to Moses and 
Aaron and Miriam, "Come out,
you three, to the meeting tent."
Then the Lord came down
in the column of cloud,
and standing at the entrance of the tent,
called Aaron and Miriam.
When both came forward, he said,
"Now listen to the words of the Lord:
Why, then, did you not fear to speak
against my servant Moses?"
So angry was the Lord against them
that when he departed, and the cloud
withdrew from the tent, there was
Miriam, a snow-white leper!
(Numbers 12:1, 3-6, 8-9)
Please, Lord, keep us
 and those being maligned
 to be meek like Moses,
 remaining kind to those
who speak ill about us, especially those
supposed to be closest or dear to us.
Jesus said, "Come."
Peter got out of the boat
and began to walk on the water
toward Jesus.  But when he saw
how strong the wind was
he became frightened; and,
beginning to sink, he cried out,
"Lord, save me!"
(Matthew 14:29-30)
Give us, O God, the courage
and strength to withstand the fierce
winds of criticisms and lies hurled
by our detractors, unlike Peter
let us never doubt the love and mercy
and protection of your Son Jesus we follow.  
Amen.

True freedom

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Justin, Martyr, 01 June 2021
Tobit 2:9-14     <*(((>< + ><)))*>     Mark 12:13-17
Photo by author, inside the ruins of the Temple of Jerusalem, 2019.

Glory and praise to you, O God, our loving and merciful Father for this month of June as we go through the last 30 days of this year’s first half. How fast time flies! It is so relieving how we have gone through almost half of this extended year of pandemic.

As we celebrate today the Memorial of your great apologist and martyr, St. Justin, we pray for more enlightenment to always seek and follow and most of all, stand by the truth of your Son, our Lord Jesus Christ.

It is not enough that we merely seek the truth because it can easily be faked like the Pharisees and the Herodians in our gospel today.

Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not?”

Mark 12:13-14

Truth can only set us free as Jesus had taught us if in our search for the truth we break away and discard our biases and prejudices. To truly seek the truth is to be empty in order to accept it so we can follow the truth and most of all stand by it.

Forgive us for the times and moments we have been like the Pharisees and Herodians who are not genuinely seeking the truth as they were evidently from the start were seeking a confirmation of a lie they insisted to be true. There are times we are like them even in coming to you not to find the truth but be affirmed with our own beliefs when deep inside us we know it is not right and true at all! It seems it is more difficult for us to discard lies and wrongful assumptions and beliefs than simply accept the bare facts of truth.

At the same time, give us the humility to accept truth because there are times, too, in our deep devotion to you like Tobit, we become blinded with our righteousness that we cannot accept the truth presented to us by others.

Help us masticate today’s responsorial psalm: “The heart of the just one is firm, trusting in the Lord.”

Like St. Justin, give us the courage and determination to seek and follow and stand by the truth by understanding it so well, ready to explain it and most of all, defend it even with our lives. Freedom comes from truth when we are not held captive by lies and unfounded beliefs.

Let us trust in you alone and make us not so proud and arrogant nor so righteous that we are enslaved by our ego that blinds us in our search for truth. Amen.

Prayer to deal with life’s many questions

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of St. Philip and St. James the Less, Apostles, 03 May 2021
1 Corinthians 15:1-8   ><)))*> + <*(((><   John 14:6-14 
Photo by author, Pililla Wind Farm in Rizal, January 2021.

Lord Jesus Christ, you have taught me in my many experiences in life that a man is known by the questions he asks, not by the answers he gives. So often, the answers we have are always wrong or simply not true at all.

But, if we ask the right questions, even if there are no immediate answers or if we do not fully grasp and understand especially your answer, it is always more than enough than everything we need to know and realize in life.

So many times, we are afraid to ask you because we think more of our selves than of the truth that would set us free. Help us imitate your apostle St. Philip who dared to ask you again something you have been teaching them – and us! – yet have not fully understood yet. It is even doubtful if he really got what you meant when you answered him during the last supper which is exactly the same thing with us until now who forget and could not master the things you have been teaching us.

Philip said to Jesus, 
"Master, show us the Father, 
and that will be enough for us."
Jesus said to him,
"Have I been with you for so long a time 
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, 'show us the Father'?
Do you not believe that I am in the Father
and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works."
(John 14:8-10) 

Give us, Lord, that same courage and humility of St. Philip to keep on asking things we cannot understand, things we cannot dismiss, things that keep on bugging us because that in itself is a grace from you so that we may know you more, so we can love you more, and most of all, follow you more closely.

If St. Philip had not asked you that question – even if you seem to have sighed in exasperation, did you, Lord? – even us until know would have not realized that you are indeed the em-bodi-ment and the in-carna-tion of the Father in human form.

On the other hand, there is another question that we most of the time avoid confronting: the need to address difficult situations in our lives that affect our interpersonal relationships and the way we live out your gospel, Lord Jesus Christ.

In writing to us a “pastoral letter”, St. James the Lesser tried answering the many questions about our practice of faith that boils down to the most essential which is to “Be doers of the word and not hearers only, deluding yourselves” (James 1:22).

Likewise, it was St. James with St. Peter (Acts 12:17) who tried to face and resolve the questions about the difficult relations between the Christians of Jewish origin and those of pagan origin regarding the integration of Jewish practices and beliefs into Christianity during the Council of Jerusalem:

After they had fallen silent, 
James responded,
"It is my judgment, therefore,
that we ought to stop troubling the Gentiles
who turn to God, but tell them by letter
to avoid pollution from idols, unlawful marriage,
the meat of strangled animals, and blood.
For Moses, for generations now,
has had those who proclaim him in every town, 
as he has been read in the synagogues every sabbath."
(Acts 15:13, 19-21) 

As we celebrate their feasts today, we ask for their intercessions, Saints Philip and James the Lesser that like them, we may also dare to ask and address questions especially when they blur our relationships and proper understanding of you and the Father so that your light, dear Jesus, may shine more than ever in our lives. Amen.

Photo by author, ICMAS-Theologate Chapel, 2020.

Holiness is being true

40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Wednesday, a.k.a. "Spy Wedneday", 31 March 2021
Isaiah 50:4-9   ><}}}*>   Matthew 26:14-25
Photo by Mr. Jim Marpa, 2019.
The Lord God has given me a well-trained tongue, 
that I might know how to speak to the weary 
a word that will rouse them.
Morning after morning he opens my ear that I may hear;
and I have not rebelled, have not turned back.
(Isaiah 50:4-5)

God our loving Father in heaven, it is now the eve of the Sacred Paschal Triduum called “Spy Wednesday” or “night of traitors” when Judas Iscariot went to the chief priests and offered to “hand Jesus over” to them for thirty pieces of silver.

Bless us, dear Father, to be holy like you by being true to you in Jesus Christ.

Give us the grace to be like your “Suffering Servant” in the first reading to remain true to you by not turning our backs from you.

Let us not rebel against you especially when we insist on our own agenda and plans in life.

So many times in life we are like Judas, and even Peter, when we betray Jesus especially after breaking bread with him in the Holy Mass, when we malign people around us, spread lies about them so we may look good; when we deny knowing you or standing for family and friends because we are afraid for our safety; and, so many times we have been remiss in our responsibilities and obligations at home, in the office, in the school and in the community like the church.

Teach us to be true and holy not only to you but most especially to one another.

May we be like the tall tree that is an image of being true: firm and reliable, dependable, trustworthy, and most of all, deeply rooted in you through people we love and care and serve. Amen.

The joy of Lent

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-B (Laetare Sunday), 14 March 2021
2 Chronicles 36:14-16, 19-23 ><}}}*> Ephesians 2:4-10 ><}}}*> John 3:14-21
Photo by Dr. Mylene A. Santos, MD, in Candaba, Pampanga, February 2021

Today we burst in joyful shades of pink in our liturgy as we rejoice in this Fourth Sunday in Lent known as “Laetare Sunday” when our entrance antiphon calls us to “Rejoice, Jerusalem! Be glad for her, you who love her; rejoice with her…”

This early as we go halfway through in our journey to Easter, we are called to rejoice as we continue to experience God’s immense love for us in Jesus Christ seen in our readings and most especially, if we have truly taken into heart the spirit of Lent through prayer, fasting and abstinence, and alms-giving.

Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”

John 3:14-16
Photo by author, 2018.

Path to God opened for us in Christ crucified, our light.

As we have mentioned last week, the fourth gospel is also called “the book of signs” because John refers to the miracles and words of Jesus as “signs” that point to him as the Messiah or Christ, the Anointed One of God.

This Sunday we hear John introducing to us another sign and symbol he uses in his gospel for Jesus: his being LIGHT himself.

This we must first see in the context of his crucifixion which John refers to so many times in his gospel as Jesus being lifted up or raised up on the cross.

It is very meaningful for John because the Crucifixion is Christ’s greatest sign and revelation of his glory when he opened a path for us back to God in his Cross. It is in opening this path to God in his Cross that Jesus had also shone so brightly as our light along the way.


After cleansing the temple last week, John tells us how at the start of the following third chapter of his gospel that “There was a Pharisee named Nicodemus, a ruler of the Jews” who “came to Jesus at night” (Jn.3:1,2) to discuss things he must have heard and seen about Jesus.

Remember chronemics, the non-verbal communication expressed by time and space? Again we find this employed by John in our gospel scene this Sunday in Nicodemus meeting Jesus at night.

According to biblical scholars, Nicodemus came to see Jesus at night in order to hide in darkness for he was afraid of being publicly associated with Jesus considering his being member of the Sanhedrin, the highest governing body in Israel at that time.

Photo by author, November 2020.

Moreover, his coming at night to Jesus is also symbolic, suggesting that despite his expertise in the Mosaic Law, Nicodemus felt within him a sense of still living in darkness and ignorance. If you read this whole scene, you find many instances of darkness and ignorance in Nicodemus that at one point, there is a tinge of sarcasm from the Lord telling him, “You are a teacher of Israel and you do not understand this?” (Jn.3:10)

Eventually on Good Friday, Nicodemus would come out into the open to join another secret disciple of Jesus named Joseph of Arimathea when they asked Pilate for his body to be buried in a new tomb not far from the site of the crucifixion (Jn.19:38-42).

The fourth gospel teems with many teachings as well as scenes depicting Jesus as the light dispelling the many darkness that envelops the world beginning at its Prologue.

Only John has this scene of Jesus discussing with Nicodemus his coming from heaven to dispel the darkness in our lives.

For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”

John 3:17-21
Photo by author, Holy Family Chapel, Sacred Heart Center for Spirituality, Novaliches, QC, 2017.

Jesus enlightening us, uplifting us

This love of God for us through the coming of Jesus Christ is not only the joy of Lent but the very joy of our lives the Lord had expressed in two ways: in being our light in the many darkness of life as well as in uplifting us all from the quagmire of sins and evil.

But this joy in the Lord needs to be worked for; it does not come in handy as something given out freely in the sense that it calls us to do a Nicodemus too, of making efforts to come out from darkness, to follow the light of Jesus Christ that leads to the Cross.

And this is where it becomes more joyous, how Jesus enlightens us and lifts us up with him to the Father.

Let me explain it this way: when we talk of sin, we always find its logical connection with punishment. We see it everywhere and have always experienced it because rightly so, every sin is punished. Certainly, no one escapes punishment of sins in this life or life after. It is the law of karma that in every action, there is a corresponding reaction (excluded are other concepts like reincarnation we do not accept).

Photo by author, December 2020.

The problem arises in the question who punishes us for our sins?

Unfortunately, in any religion the finger always points at God which is very untrue and unfair!

God does not punish and would never do so because “God is love (1 Jn.4:16)”!

Those passages we find in the Old Testament of God “getting angry, punishing people” are literary devices used to convey to us deeper truths about God as a person relating with us like human. But notice too that the Sacred Scriptures itself declare in so many instances how God is “so gentle and slow to anger, full of mercy always foregoing his wrath” on the sinful.

Jesus clarified this in many instances, in words and in deeds, when he showed mercy and forgiveness to sinners like prostitutes and tax collectors who were then considered the most wretched and hopeless ones in the society. In the healing of the man born blind, Jesus clarified that sickness and disease are not a punishment from God (Jn.9:1-12).

Rest be assured in his words today to Nicodemus, “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

St. Paul attests to this truth found in his beautiful reflection in the second reading:

Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved — raised us up with him, and sealed us wit him in the heavens in Christ Jesus…

Ephesians 2:4-6

Such is the great love of God for us. When something bad happens to us due to our sins or somebody else’s sins, it is not from God. It is our self-indictment of refusing to change our sinful ways that we suffer the consequences of our evil deeds: “And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.

Photo by author, Lent 2019.

When we try to reflect deeper, we find that avoiding sins is the most practical thing we can always do in life but, unfortunately, something we refuse to do for so many reasons.

Why we prefer darkness than light is something we have always been struggling with when we know so well it is better to be out in the light.

If we reflect deeply, we realize that God has no need for us; he remains perfect even if we sin, if we do not obey him, if we abandon him. But God chose to love us, even begging us to remain good and holy so we can be fulfilled in this life.

Should something bad happens to us because of our sins or somebody else’s sins, the very good news is that God would always find ways to enlighten us to ensure it will turn out well for our own good, even if he has to use pagans and unbelievers or sinners to bring us back into light as experienced by his people with King Cyrus of Persia.


We all have a Nicodemus in us when we sometimes prefer darkness, of coming to Jesus at night because of fears of what others might say about us in following the path of the Lord, of being good, being just, being kind, and being holy.

Like Nicodemus, we try following and listening to Jesus from afar as we have been so used to staying and living in darkness when light sometimes hurt our eyes, making it difficult for us to really see and accept people and things because truth hurts.

This Sunday, let us examine the many darkness we still have within us. Like the author of the Book of Chronicles we heard in the first reading, let us try to see the religious significance of what is happening in our lives and nation to find where God is leading us.

Jesus had come to save us, not to judge us. Step out from your darkness within and let the light of Jesus enlighten and uplift you high like never before in rejoicing as you see the beauty of life in God its author. Amen. A blessed and joyful week to everyone!

Photo by author at Silang, Cavite, September 2020.