Silent connection. And disconnection.

40 Shades of Lent by Fr. Nicanor F. Lalog II
Solemnity of St. Joseph, Spouse of the BVM, 19 March 2024
2 Samuel 7:4-5, 12-14, 16 ><}}}*> Romans 4:13, 16-18, 22 ><}}}*> Matthew 1:16, 18-21, 24
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.
How lovely,
O God our Father
that after reflecting yesterday on
connections and reconnecting,*
we celebrate today the Solemnity of
St. Joseph, the most chaste spouse
of the Blessed Virgin Mary
who gave the name Jesus to your Son
in fulfillment of your promise to David;
always regarded not only as chaste but
most of all with gifted with the virtue of silence
the world needs so badly these days,
St. Joseph witnessed in his holy life
that it is in silence when we make
the strongest connections with
one's self,
with others,
and with you, O God
because silence is the domain of trust;
The most trusting people
like St. Joseph
are also the most trusting.

Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream…

Matthew 1:19-20
In this world 
so filled with many voices
including those spoken by machines and robots
that compete for our attention,
the more we have become fearful
of silence because we are afraid of the truth!

To be silent is to be truthful
like St. Joseph who embraced
and welcomed the whole truth,
Jesus Christ;
grant us the same grace, Lord,
you gave St. Joseph to silently
in face and embrace the truth
that can be discomforting
especially when it it is contrary
to our plans and desires;
let us not hide in silence
our festering anger that
sooner or later may explode
that could scatter all our
plans and relationships.
Amen.

St. Joseph,
pray for us!
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.

*See (https://lordmychef.com/2024/03/18/re-con-nect/)

Re-con-nect

Quiet Storm by Fr. Nicanor F. Lalog II, 18 March 2024
A sweet Sunday reconnecting with my former students, Karen and Kweenie.

Had a very wonderful impromptu get together this Sunday with two former students from our girls’ high school in Malolos. But more than having a blast from 25 years we have known one another because Karen had been my student since her elementary school way back in 1998, it was for me a wonderful reconnection as Kweenie noted on our way home after our long lunch.

Reconnection.

The word remained in my mind last night until today as I began my annual personal retreat just before my 59th birthday on Friday. When Karen brought up the idea of having lunch just to see each other, I felt it was more than a coincidence but part of God’s plan for my retreat, which is essentially, a reconnection of the highest order.

And here are my random thoughts on reconnecting before my vacation with the Lord starts tonight.

Photo by author, Baguio City, 12 July 2023.
Connect.
From the Latin words, "con" for "with"
and "nectere" or "to bind",
to connect is to bind together;
to fuse, to make as one.
To unite.
Opposite of being connected
is to be separated.
To be alone.
To be apart.
Photo by Dra. Mylene A. Santos, MD, in France, 2022.
God designed nature to be connected:
animal species gather together
as herds and schools and flocks
everywhere while flowers bloom
facing the sun and other plants
as twigs and vines extend so that they
cover everything while trees though
standing apart reach out to other
trees with their tops always bending
towards another tree.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.
How unfortunate 
that we humans
who were ironically
the only ones created in God's
"image and likeness"
are the ones who tend to separate
always
from God and one another -
beginning with one's self;
many times in our many "connections"
when we spread ourselves so much
as being scattered,
we get disconnected with
self,
others,
and God.

Wherever there is disconnection,
there is also sin when connections
are severed,
cut-off, and destroyed.
Photo from en.wikipedia.org, “Creation of Adam” by Michaelangelo at the Sistine Chapel, the Vatican.
God is the most vital of all
of our connections; He is in fact
THE connection because
He is our life;
to be separated from Him
means sickness or death,
even damnation as in hell;
that is why Jesus came
so that we may reconnect
with God,
with self,
and with others.
Photo by author in Baras, Rizal, January 2021.
To be connected,
to reconnect is to be whole
again;
getting connected
happens when there is
acceptance of being separated,
when we are humble enough
to say sorry with those
connections we have
abused or taken for granted,
neglected and rejected;
reconnection happens
when we realize that
everything -
time,
place,
people,
and God
are interconnected
as one
big whole
that no matter how small
we may be in this vast universe,
we matter.
That's when we find
meaning and purpose
and direction;
not far from that,
we find and experience
fullness
amid the
many brokenness.

Lord Jesus,
keep me connected
with you,
with others,
and with my very self.
Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.

“Is It You?” by Lee Ritenour (1981)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 17 March 2024
Photo by Paco Montoya on Pexels.com

It is the final Sunday in Lent as we enter its final week with temperatures soaring into the 30’s as we get into the heat of summer in the country. To soothe us in our Sunday feature, we have chosen Lee Ritenour’s classic smooth jazz Is It You? from his 1981 album Rit.

An American jazz-guitarist, Ritenour is considered as one of the great movers in the jazz scene since the late 1960’s until now, being a part of so many groups and individual musicians in producing great music and tunes that unknown to many of us have were surely delighted and even uplifted.

Is It You? is one of those music by Ritenour with Eric Tagg doing the vocals as well as co-writing it along with Bill Champlin.

So characteristic of Ritenour’s jazz experiments fusing it with rock and pop, Is It You? speaks of a man’s feelings of doubts amid strong convictions of being ready to love a woman he is asking if she too is ready; hence, the question, Is It You?

Someone’s just outside, knocking at my door
A stranger, somebody unknown
Someone’s in my dreams, can’t get it off my mind, yeah
I’m tired of being alone
Someone’s trying to find an easy way inside
Come on, I’m right here at home, right at home
Is it you?
Is it you?
Is it you?
Is it you, you, you?
Who’s that deep inside me, sneaking around my heart?
Are you somebody in love?
Show me what you’re doing and tell me who you are
Hey, I’m ready for love, for love
Is it you?
Is it you?
Is it you?
Is it you, you, you?
If it’s you, come out in the open
You don’t need to hide your love
If it’s you, you know I’m hoping
‘Cause it’s way too late to run away
Don’t run away from love, my love
Is it you?
Photo of a convolvulus tricolor from BBC Gardeners World Magazine.

Many times we felt that way too that despite the uncertainties we feel, there is that strong thrust from within to dare step forward and make the move to find out like Ritenour if is it you?

In some ways, it must have been the feeling too of those Greek converts in Jerusalem that Palm Sunday who asked Philip if they could see Jesus. They too had that strong feeling towards Jesus after hearing the many good things about himself, his teachings and his miracles. When they said they wanted to see Jesus, it was more than seeing him literally because the Lord was never in hiding. The Greeks, like us and Ritenour in his song, were seeking something more, something deeper, something about faith (https://lordmychef.com/2024/03/16/lent-is-believing-in-order-to-see-jesus/).

There lies the beauty of life, of following Jesus: while the world tells us that to see is to believe, Jesus tells us that to believe so we would see; the world tells us to enjoy life without inhibitions one’s enjoyment, Jesus tells us that it is in dying that we truly live.

Both happens when we dare to ask, when we dare to step forward and take the plunge, of giving one’s self in love. To ask of seeing Jesus, of seeing somebody special, of asking if is it you is also believing in him or the other person.

Believe. And you shall see that indeed, it is you, Jesus!

Here is Lee Ritenour with Eric Tagg.

From Youtube.com

Lent is keeping the ties that bind us

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday in the Fourth Week of Lent, 13 March 2024
Isaiah 49:8-15 <*(((((>< + ><)))))*> John 5:17-30
Photo by Teresa & Luis on Pexels.com
Until now I still relish in delight,
Father that expression
I realized this Monday:
Lent is God always "now here"
and us people "nowhere";
your words today are about
your abiding presence among us,
of remembering and not forgetting,
of the ties that bind us together
of we your beloved children
and you our loving Father in
Christ Jesus our Brother.

Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.

Isaiah 49:15

Jesus answered the Jews, “My Father is at work until now, so I am at work… Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.

John 5:17, 19-20
How sad is the fact that
what we most often forget
and fail to remember is our
ties and relationships;
every sin,
every injustice,
every hurt
happens in the context
of our relationships disregarded:
with you God our Father,
we as brothers and sisters;
between husband and wife,
among siblings,
children with their parents,
parents with their kids;
persons of authority
with their subjects supposed
to protect and care for;
worst of all, Father,
we forget that marvelous truth
and reality of you always
finding ways to save us,
to free us,
to forgive us,
and to bless us
because we your beloved children!

Thus says the Lord: In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as covenant to the people, to restore the land and allot desolate heritages, saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be.

Isaiah 49:8-9
In this Season of Lent,
let us go back to our relationships
in you through Jesus with one another
for even if we forget our tasks and
responsibilities in life,
for as long as we remember
the ties that bond us together
then, we shall never forget,
will always remember,
to be present like you
"now here" never "nowhere"
filled with your love and
kindness for everyone.
Amen.
Photo from petalrepublic.com.

Paalala ng Kuwaresma

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-06 ng Marso 2024
Larawan kuha ng may-akda, 2020.

Sa lahat ng panahon sa ating liturhiya ng Simbahan, bukod tangi ang Kuwaresma dahil ito lamang ang nagsisimula ng ordinaryong araw, ang Miyerkules ng Abo o Ash Wedensday at hindi araw ng Linggo.

Kapuna-puna ang nakaraang Ash Wednesday na pumatak ng Pebrero 14, Valentine’s Day na nangyari din noong 2018. Pinag-usapan ng marami sa social media kung alin ang pipiliing ipagdiwang, Valentine’s Day o Ash Wednesday?

Nakatutuwang isipin na marami pa rin ang sumagot sa survey na pipiliin nila ang mangilin sa araw ng pagpapahid ng abo kesa ang makipag-date sa Pebrero 14; iba ang ipinakita ng mga balita at ng social media kung saan panalo ang mga nagdiwang ng Araw ng mga Puso! At tila gayon nga ang nangyari o marahil, pinagsabay nating mga Pinoy ang dalawang pagdiriwang, di alintana mga panawagan ng Kuwaresma at Miyerkules ng Abo na manalangin, magtika ng mga sala, maglimos, at mag-ayuno.

Kaya nga taun-taon, ito ang laging tanong natin, ano nga ba ang kahalagahan ng Kuwaresma sa makabagong panahong ito na kung saan mga tao ay tila hindi na nag-aayuno, wala nang sakripisyo? Higit sa lahat, paunti nang paunti na mga nagsisimba.

Ang problema natin sa Pilipinas ay hindi pa naman katulad sa kanlurang Europa at hilagang Amerika na marami nang tao ang ayaw maniwala sa Diyos. Halos lahat pa rin ng mga tao sa ating bansa ay naniniwala sa Diyos ngunit naguguluhan marahil at hindi makita Kanyang kahalagahan at kaugnayan (relevance) sa buhay sa gitna ng makabagong panahon na wala nang hindi naiimbento at naso-solusyunan.  Bagama’t sasabihan ng marami naniniwala sila sa Diyos, mas tiwala kadalasan ang mga tao sa panahong ito sa agham at teknolohiya.

Narito tatlong bagay na binibigyang-diin sa panahon ng Kuwaresma na makatutulong sa ating matagpuan muli at maranasan katotohanan, kahalagahan at kaugnayan ng Diyos sa ating buhay sa gitna nitong makabagong panahon.

larawan kuha ni Walid Ahmad sa Pexels.com

Hindi lahat ay nakikita. Sa panahon ng Kuwaresma, pinag-aayuno din kung baga ang ating mga mata upang ituon ating pananaw at pansin sa ating kalooban at sa mga bagay na hindi nakikita, unang una na ang Diyos.

Kaya walang dekorasyon ang mga altar sa panahong ito, walang mga bulaklak at hangga’t maari wala ring mga halaman. “Bare” wika nga sa Inggles ang altar. Pagdating ng Biyernes Dolores bago mag-Linggo ng Palaspas, tinatakpan o binabalutan ng telang lila ang mga imahen at larawan sa simbahan sa gayon ding kadahilanan – upang tingnan natin mga mas malalim na katotohan ng ating buhay.

Sa panahong ito ng social media, lahat na lang ay ibig ipakita at ipangalandakan maski kasamaan, kabastusan, at kasalanan. Bakit nga ba nang magkasala sina Eba at Adan, sila ay nagtago dahil sa kahihiyan samantalang ngayon ipinagmamalaki pa ng ilan kanilang ginawang kasamaan?

Larawan kuha ni shy sol sa Pexels.com

Hindi lahat ng bagay sa buhay na ito ay nakikita at lalo din namang hindi lahat dapat ay ipakita. Wika nga ng Munting Prinsipe o Little Prince ni Antoine de St. Exupery, “What is essential is invisible to the eye; it is only with the heart that one can truly see.”

Lahat na lamang sa mundo ngayon ay palabas, showbiz na showbiz ang dating upang ipagyabang mga kayang kainin at bilhin, puntahan at gawin.  Ngunit, sadya bang nagbibigay ng kaganapan at katuwaan mga iyon?  Hindi ba mas masarap pa ring namnamin mga sandali nating kapiling ang mahal sa buhay? Kung tutuusin nga, kadalasan o palagi, yaong mga bagay na natatago at hindi nakikita ang siyang pinakamakahulugan, pinakamainam sa buhay.

Katulad ng Diyos: “Walang taong nakakita sa Diyos kailanman, ngunit kung tayo’y nag-iibigan, nasa atin siya at nagiging ganap sa atin ang kanyang pag-ibig” (1 Jn. 4:12).

Sa buhay, mas mainam pa rin yung simple at nakukubli, mayroong pa ring misteryo o hiwaga na natatago kaya ang lahat ay nagtataka. At minsan-minsan ay namamangha.

Larawan kuha ni Skyler Ewing sa Pexels.com

Hindi lahat ay minamadali. Kaya tinatawag na Kuwaresma ang panahong ito ng paghahanda sa Panahon ng Pasko ng Pagkabuhay ay dahil sa bilang na kuwarenta o apatnapung araw mula Miyerkules ng Abo haggang Sabado bisperas ng Palaspas (bagama’t di naman eksakto palagi) na kung tutuusin ay limang Linggo bago ang mga Mahal na Araw. Samakatwid, mayroong paghihintay dahil kailangang makabuo muna ng apatnapung araw o limang linggo.

Ito ang isang bagay na nawawala na sa mundo ngayon, ang paghihintay. Lahat mainipin kaya siguro maiinit ang ulo ng lahat na ultimo mga bata ay stressed out. Minamadali ang lahat na hindi malaman ano at sino nga ba ang hinahabol natin. Lahat ay instant – hindi lang kape at noodles pati pagkakaibigan, pag-aasawa at pagkakaroon ng baby!

Dahil sa teknolohiya, pilit na minamanipula ng tao ngayon ang panahon na madalas ay minamadali kaya marami ang hindi na maranasan ang Diyos pati sariling pagkatao at mga kapwa-tao sa pagmamadali. Hindi kataka-taka, nawawala na rin mga mabubuting ugali ng paghihintay, pagtitiyaga, pagtitimpi at pagpipigil.

Ang lahat na pangyayari sa daigdig ay nagaganap sa panahong itinakda ng Diyos. Ang panahon ng pagsilang at panahon ng pagkamatay; Ang panahon ng pagtatanim at panahon ng pagbunot ng tanim… Ano ang mapapala ng tao sa kanyang ginagawa? Alam ko na ang itinakda ng Diyos sa tao. Iniangkop niya ang lahat ng bagay sa kapanahunan. Ang tao’y binigyan niya ng pagnanasang alamin ang bukas ngunit hindi binigyan ng pakaunawa sa ginawa ng Diyos mula sa pasimula hanggang sa wakas.

Ang Mangangaral (Qoheleth) 3:1-2, 9-11

Minsan-minsa’y matutunan nating maghintay, magrelax o mag-chill wika nga ng mga kabataan. Masyado na tayong abala sa mga bagay-bagay kaya hindi natin napapansin, namamalayan ang Diyos na nagmamahal sa atin ay kapiling natin. Ang Diyos kabaligtaran natin: maski buong buhay natin hinihintay niya tayong lumapit sa kanyang muli sakaling magpasya tayong iwanan ating mga kasalanan at maling pamumuhay upang sa kanya maranasan ang kapanatagan at kapaypaan. Tinuturuan tayo ng panahon ng Kuwaresma na tumigil at manatili sandali sa buhay, maghintay sa Diyos at kanyang biyayang nakalaan para sa atin.

Larawan kuha ni Natalie Bond sa Pexels.com

Katahimikan. Sa lahat ng mahahalagang aspekto ng Kuwaresma, ito ang pinakamahalaga sapagkat hindi tayo makapagdarasal, makapagninilay, o magsisi sa ating mga kasalanan ng walang katahimikan. Bahagi ng paghihintay ang pananahimik.

Naalala ko noong bata kami tuwing bakasyon sa halamanan ng aming Lola. Maraming tutubi noon at lahat kaming magpipinsan ang unahan sa paghuli habang nag-aasaran sa kantang “tutubi tutubi huwag magpahuli sa batang mapanghi!”

Wala ka talagang mahuhuling tutubi kapag ika’y malikot at maingay ngunit sa sandaling ikaw ay pumirmi at manahimik, kusa pang lalapit ang mailap na tutubi.

Iyon ang buhay, iyon ang Kuwaresma. Manahimik tayo upang higit nating mapakinggan ating sariling kalooban na madalas hindi natin pinakikinggan dahil bantad na bantad tayo sa iba’t ibang tinig at ingay sa atin nagdidikta ng nararapat. Kaya madalas tayong lito kasi sarili natin di natin pinapansin. Gayon din naman, sa sobrang pakikinig sa mga sabi-sabi, nag-aaway away tayo kasi hindi nating pinakikinggan kapwa natin. Ang pananahimik ay hindi pagiging bingi kungdi pakikinig na mabuti; ang katahimikan ay hindi kawalan kungdi kapunuan na kahit pinakamahinang tinig ay sinisikap nating pakinggan.

Larawan mula Pixabay on Pexels.com

Tanging mga tao na kayang manahimik ang tunay na nagtitiwala sapagkat ang katahimikan ang tahanan at lunan ng pagtitiwala. Kaya ito rin ang tinig at wika ng Diyos. Sa ating pananahimik, tayo ay nagtitiwala, naghihintay maski wala tayong nakikita dahil batid natin kumikilos ang Diyos ng tahimik.

Kapag magulung-magulo ang ating buhay, tumigil tayo at manahimik. Pakinggan at higit sa lahat damhin ang sarili at buong kapaligiran upang maranasan kaganapan at katotohanan ng buhay mula sa Diyos na kadalasan ay tahimik na nangungusap sa atin. Madalas sa buhay natin, ang Diyos iyong pinakamahinang tinig na pilit bumubulong-bulong mula sa ating puso. Sikaping tumigil at manahimik, iyon ang pakinggan at sundin at tiyak, ikaw ay pagpapalain.

Sana ay huwag palampasin pagkakataon ng Kuwaresma upang Diyos ay maranasang muli at masimulan natin ugnayang kanyang matagal nang ibig para sa atin. Salamat po.

Lent is remembering

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday in the Third Week of Lent, 06 March 2024
Deuteronomy 4:1, 5-9 ><}}}}*> + <*{{{{>< Matthew 5:17-19
Photo by Pixabay on Pexels.com
Lent is remembering
especially because we are
beings of forgetfulness;
but, teach us Father,
that to remember you
is not like in remembering
an equation or a formula
as a task of the mind
or intellect;
to remember you, O God,
in the spirit of Lent is
to surrender ourselves to
you whom we do not see
but present among our
brothers and sisters;
to remember you, dear God,
is to surrender ourselves
to your Holy Will
that are not mere laws
and decrees
but the very person
of your Son Jesus Christ.

Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to yo, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.”

Matthew 5:17-18
To remember and keep your laws,
dear God is to remember and keep you
found in our brothers and sisters
through your Son Jesus Christ;
indeed, the greatness of any
nation is measured to a large part
in its legal system, in how it is justly
implemented and observed:

Moses spoke to the people and said: “Observe them carefully for thus will you give evidence to your wisdom and intelligence to the nations, who will hear of all these statutes and say, ‘This great nation is truly wise and intelligent people.’ For what great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon him? Or what great nation has statutes and decrees that are just as this whole law which I am setting before you today?'”

Deuteronomy 4:1, 6-8
Father, in this season of Lent,
may we recover and put into practice,
not just remember that your laws
are fulfilled in Christ when we love;
how sad that love of God
and love of neighbors
is your law we often forget,
and find hard to remember
because we keep it in our minds
than in our hearts where you dwell.

Most of all, to remember
means to make one a member
of the present moment again:
help us remember in making
you present always in our love
and good works.
Amen.

Lent is the zeal of Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Sunday Recipe for the Soul, Lent III-B, 03 March 2024
Exodus 20:1-17 ><}}}*> 1 Corinthians 1:22-25 ><}}}*> John 2:13-25
Photo by author, 2019,

It has been 19 days since we started this 40-day journey of Lent as an internal pilgrimage to God our first love. Since the first Sunday of Lent, Mark guided us to Jesus as we joined him in the desert of our poverty and sinfulness to the heights of his transfiguration through the many trials and sufferings we have gone through in life.

Beginning this third Sunday in Lent until the fifth Sunday, all our gospel readings are taken from John as we come closer with God who dwells right in our hearts, his temple within us. Keep in mind that our Lenten itinerary is actually symbolic and theological in nature than an actual road map to follow; hence, our shift to the fourth gospel that is so rich in its narration of the events leading to the Holy Week.

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well the moneychangers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of the Scripture, Zeal for your house will consume me.

John 2:13-17
Photo by author, Jerusalem, 2017.

In the Bible, the Temple is the sign of God’s presence. That is how central is the Temple of Jerusalem for the Jews even until now. And John deepens this sign of the Temple for us with his most unique narration of its cleansing by Jesus in preparation for its new meaning found in Christ when he died on the Cross.

Only John noted how the disciples recalled after Easter this episode of Jesus cleansing the Temple, linking it with that line from the Passion Psalm, “His disciples recalled the words of the Scripture, ‘Zeal for your house will consume me'”. Matthew, Mark, and Luke in their accounts identically quoted Jesus citing Isaiah 56:7 when he said, “My house shall be called a house of prayer but you have made it into a den of thieves” (Mt. 21:13; Mk. 11:17; Lk.19:46).

Here, John is reminding us – like when the Apostles remembered after Easter – that Jesus is the “just man”, the promised Messiah who not only prayed but embodied this psalm that led him to his Passion and Death on Good Friday.

Save me, God, for the waters have reached my neck. For your sake I bear insult, shame covers my face. Because zeal for your house consumes me, I am scorned by those who scorn you.

Psalm 69:2, 8, 10
Photo by author, Jerusalem, 2017.

That “zeal” of Jesus for the Temple and everything it stood for that consumed him was the zeal of his self-giving love on the Cross that we find in the following conversation he had with the Jews.

At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

John 2:18-22

So beautiful! Everything now becomes so clear that Jesus is the new Temple; his cleansing of the temple in Jerusalem was a declaration of his “vision-mission” right at the start of his ministry in John’s gospel (experts say John’s narration of events in Christ’s life was more of theology than chronology).

At his Crucifixion, Jesus Christ had replaced the Temple worship with “worship in Spirit and truth” (Jn.4:23) as he had told the Samaritan woman at Jacob’s well (Third Sunday Lent-A). The synoptic gospels attest to this same view of John in their accounts that upon Christ’s death, “the veil of the sanctuary was torn from top to bottom” (Mt.27:51; Mk.15:38; Lk.23:45) that signaled the end of temple worship in Jesus Christ as the new Temple of God.

Therefore, this “zeal” of Jesus for the Temple symbolizing the Father is the same zeal every disciple must have for God, for others and his Church. It is the very same zeal laid out by God to Moses at Sinai in the Ten Commandments calling on everyone to be fair and just with each other regardless of age, color, sex, and belief. The first three commandments call us for a zeal in loving God above all expressed in the same zeal we must have in the remaining commandments for our neighbors.

Photo by author, temple of Jerusalem, 2017.

After the success of the movie The Ten Commandments in 1956, reporters asked its director Cecil B. DeMilled which of the Ten Commandments of God we often violate or disobey? DeMille said it is the first commandment because every time we commit a sin, that is when we have other gods besides our one, true God.

Very true!

This is the grace of this third Sunday in Lent as we continue this internal pilgrimage to God: that we also cleanse our hearts by examining our zeal for God and for others. The other word for “zeal” is “enthusiasm” which literally means in Greek as “to be filled with God” (from en theos). To be filled with God, to be with his zeal means to be empty of ourselves first by becoming like Jesus Christ. But, how can we proclaim Christ crucified as St. Paul asserted in the second reading when we are more concerned with money and trade, fame and prestige, especially in the Church? How can we proclaim Christ crucified when we avoid his Cross, always seeking shortcuts and instants in everything? How can we be more loving like Christ crucified when we do not have the zeal for others?

Let us pray.

Lord Jesus, 
"overturn" our many excuses
and alibis of being so concerned
with things of the world
pretending we do them in the name
of God and of our family and loved ones;
"overturn" our many justifications
for not going to Mass,
for not receiving the Sacraments,
for not making time
with our family and loved ones;
set us free, Jesus,
from our many addictions
that have cut off our ties
and relationships with You
and real persons
like our family and friends.
Fill us, Jesus, with your zeal
for the Father through the Church
and everyone we meet.
Amen.
From Google.

Lent is for respect

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in Second Week of Lent, 01 March 2024
Genesis 37:3-4, 12-13, 17-28 ><)))*> + <*(((>< Matthew 21:33-43, 45-46
Photo by Natalie Bond on Pexels.com
Thank you, dear God,
for this first day and
Friday of March;
teach us to learn anew this
blessed season of Lent
the virtue of respect from
two Latin words, re + specere
that literally mean "to look again";
many times,
we fail or choose not
to respect others
because we refuse to look
at them again, and again,
that they are our kin,
a brother and a sister
in Jesus Christ;
many times we see them
but do not recognize them
as one of us that we look
at them with suspicions,
jealousies, and mistrust.

So Joseph went after his brothers and caught up with them in Dothan. They noticed him from a distance, and before he came up to them, they plotted to kill him. They said to one another: “Here comes that master dreamer! Come on, let us kill him and throw him into one of the cisterns here; we could say that a wild beast devoured him. We shall then see what comes of his dreams.”

Genesis 37:17-20
Father, instill
in our minds and hearts
through Jesus your Son,
that we own nothing
in this world,
that we are your stewards,
your tenants of the vineyard;
how sad
and tragic when we lay claim
to everything in this world
even our very own life
and those of others
as ours alone,
a private matter we alone
can decide on who is to live
and die; or, too much stress
on privacy that this is my body
that I alone can decide what to do
with my body.

Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.

Matthew 21:37-39
Forgive us, O Lord Jesus!
So many times we have acted
like those evil tenants
who lacked any respect
for you and others
when from afar,
even if we knew,
we are mere stewards,
we insist and poison
others into thinking
we can claim ownership
of everything
including this most
precious life.
Forgive us,
Lord Jesus,
for our lack of respect
to you and to one another;
how sad that in our
rampant disrespect,
unknown to us,
we have lost respect
to our very selves too.
Help us regain
respect this Lent.
Amen.
Photo by author, 2019.