Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Third Week in Ordinary Time, Year II, 27 January 2026 2 Samuel 6:12-15, 17-19 <*{{{{>< +++ ><}}}}*> Mark 3:31-35
Photo by author, Sacred Heart Novitiate, Novaliches, QC, August 2017.
Your words today are very interesting, God our loving Father: both the first reading and the gospel show us a setting of people gathered, inside and outside a circle of crowd; but, what makes it so interesting is the fact that more than the location of being "inside" and "outside" in any setting especially in gathering and in coming to you, what truly matters most is our action, of what are we doing because many times, we may be "inside" without doing your will while be "outside" doing your will.
The mother of Jesus and his brothers arrived. Standing outside they sent word to Jesus and called him. A crowd seated around him told him, “Your mother and your brothers and your sisters are outside for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother” (Mark 3:31-35).
Thank you dear Jesus for coming to us, bringing us closer to you, to God our Father, and most especially with everyone; how sad at times when we are seated right in your circle yet too far from you and others because we are away from your will, from your very self, from your works; it does not really matter wherever we are seated but where we stand in you and with you in doing the will of God.
Teach us to imitate King David who rejoiced triumphantly in the arrival of the Ark of the Covenant where he was closest to God's presence not because of the Ark but most because of his care for the people around to whom "he distributed to each man and each woman in the entire multitude of Israel, a loaf of bread, a cut of roast meat, and a raising cake" (2Samuel 6:19).
Let us come to you, in you, and through you, dear Jesus in holy communion welcoming everyone with our loving service so that no one may feel far and outside from you and one another. Amen.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Second Week of Ordinary Time, Year II, 23 January 2026 1 Samuel 24:3-21 ><))))*> + ><))))*> + ><))))*> Mark 3:13-19
Photo by Mr. Jim Marpa, 2019.
In this time of too much violence not only in media but in real life especially those we witness and experience in ordinary streets near and far from our places of comfort to those larger than life violence taking place in the high seas and other countries, may your words today remind us, our dear loving Father to imitate David your servant of old.
David also stepped out of the cave, calling to Saul, “My lord the king!” When Saul looked back, David bowed to the ground in homage and asked Saul: “Why do you listen to those who say, ‘David is trying to harm you’? You see for yourself today that the Lord just now delivered you into my grasp in the cave. I had some thought of killing you, but I took pity on you instead. I decided, ‘I will not raise a hand against my lord, for he is the Lord’s anointed and a father to me.’ Look here at this end of your mantle which I hold. Since I cut off an end of your mantle and did not kill you, see and be convinced that I plan no harm and no rebellion. I have done you no wrong, though you are hunting me down to take my life” (1 Samuel 24:9-12).
Teach us, dear Father, to show respect to your anointed leaders among us, from our family and home into our leaders in school, office and work, government and the church; despite their flaws and even abuses, help us to transcend these and try to find your favor in giving them to us; may we pray for them to be more reasonable, just and fair in the exercise of their office and position.
Teach us, dear Father, to look anew to them repeatedly and try to find your image in them; may Jesus be the main factor we must consider in obeying them, respecting them, and in recognizing their power and authority; may we not resort to violence often preceded by betrayals perpetrated by those supposed to be closest to those in authority. Amen.
Photo by author, Dominican Hill, Baguio City, January 2019.
Lord My Chef Wedding Recipe by Fr. Nicanor F. Lalog II Homily, Wedding of Ellah and John Victor Santuario de San Jose Parish, Greenhills, Mandaluyong 27 December 2025
A former student in our girls’ high school invited me to officiate her wedding last December 27, 2025; we were supposed to meet December 20 before my Simbang Gabi in our university chapel for my formal invitation when her father died suddenly that same afternoon while on a trip down south with his fellow big-bikers.
Ellah was so devastated with the news, wanting to reset her wedding. She has been working overseas for the past three years and had saved enough for her wedding day. Her only request from her parents who have separated when she was in elementary was for them to be together when she gets married. And they willingly obliged for their unica hija. And then tragedy struck exactly a week before her wedding day that happened to be the feast day of St. John Evangelist, the beloved disciple of the Lord. Sharing with you my homily on that bittersweet day of wedding of a beloved student and funeral of her father.
Congratulations, Ellah and JV on this most joyous day of your lives.
I know, it must be so difficult for you, Ellah but I am so glad that you still pushed through with your wedding today as planned. Your dad would not be happy if you had this postponed.
Showbiz ka rin talaga, Ellah!Parang cine – a wedding and a funeral.
But, let it be clear with you both, Ellah and JV that God willed it for you get married today on the feast of Jesus Christ’s beloved disciple St. John the Apostle and Evangelist. God wanted you to be married this day – not next year nor next month, nor last year. This is the day that the Lord has made for you to seal your love at His altar in this beautiful church because God has great plans for you, Ellah and JV.
Our gospel is so beautiful – the story of Easter when Jesus Christ rose from the dead.
On the first day of the week, Mary Magdalene ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the the other disciple went out and came to the tomb (John 20:1,2-3).
“The Three Marys” (1910), painting by American Henry Osawa Tanner from biblicalarchaeology.org.
Here we find a most beautiful image of human relationships, of how a woman needs a man, and a man’s readiness to be at her side, to comfort and accompany the woman.
Just like you today, Ellah and JV.
Of course, Mary Magdalene and Simon Peter were both disciples of Jesus. They have no romantic relationships. But, the mere fact that Mary thought of reporting the missing body of Jesus to Peter being the leader of the Apostles speaks a lot to us these days when gender equality is overextended.
A woman needs a man for leadership that is why he is the man of the house. This we find in the rite of putting on veil on the newly-weds: only the head of the woman is covered because in every family, in every couple there is only one head, one leader – the man. Wherever there are two heads, it means there is a monster. There can be no order in any relationship when everyone is the leader or the head. This is most especially true in every couple.
However, let it be clear too that these mutual need of woman for man and man for woman is always governed by love which is more than a feeling but a decision, a meeting of one’s mind and heart. If your read the letters of St. John like what we have in our first reading today, you will realize three important lessons by the beloved disciple about LOVE:
Ellah and JV, remain rooted in God for “God is love.” If there is one thing you have found so clear in your lives since college, Ellah and JV, God has always been there with you. His abiding love never forsake you both, especially in your most trying times. Keep serving Him in your parish, in your lives, in your married life. Handle life with prayer.
Second, St. John tells us that love is not merely said in words but proven in deeds and works.
Walk your talk of “I love you.” One of the things I ask couples preparing for marriage is, who should be the first to greet, to speak when you have an LQ? Sino dapat maunang kumibo kapag nag-away ang mag-asawa o magkasintahan?
Many say it should be the man but I ask them whatever happened to the principle of ladies first? On the other hand, some say whoever caused the quarrel must be the one to apologize but the problem is, would anyone admit fault? The answer is simple but difficult to practice: whoever has more love to give must be the first to blink, must be the first to make the move. Love in any relationship is not a competition. Just keep on loving and loving. Show and make your love felt in actions. Not just words.
Third, very clear with St. John that love is always self-giving.
The true measure that you have loved is when you are able to love somebody else more than yourself. Love is always the giving of self.
In another part of his letter, St. John beautifully wrote that “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12).
Remember, Ellah and JV, Jesus is always between the two of you, not in front nor at your back. Whatever you do to each other, you do it first to Jesus. When you work hard JV and become patient with the tantrums of Ellah, you first become loving to Jesus and then to Ellah. The same with you Ellah: when you take care of JV, when you cook his favorite meal, you are first loving Jesus then JV. But, the moment you become mean to each other, when you become unfaithful to each other, Ellah and JV, you become unloving first to Jesus and then to each other.
Wedding is not everything, Ellah and JV. There will be dark days and difficult times ahead of you, just like now as you grieve at the death of your dad, Ellah.
But, remember Ellah and JV your gospel today: Easter happened when it was dark; the tomb was empty because Jesus had risen from the dead. Like in life, whenever it is dark and empty, hold on to each other Ellah and JV, have faith in God for there in your midst is Jesus Christ.
Never lose hope in life; as I used to teach you Ellah in high school, hopelessness is the opposite of love, not hatred. The moment you find no hope in everyone and in everything, then you stop loving and that is when you start destroying everything and everyone. Never lose that hope and you will always find love, Ellah and JV. God bless you more and blessed Merry Christmas!
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Agnes, Virgin & Martyr, 21 January 2026 1 Samuel 17:32-33, 37, 40-51 <*((((>< + ><))))*> Mark 3:1-6
Today, I thank you dear God our Father for the gift of our hands, our hands that touch and hold others dear to us, hands that keep joyful things closest to us, hands that openly receive so much from you and from others, hands that cover our face and protect our selves from harm, hands that move freely to do so many things and enable us enjoy freedom; forgive us Father when these same hands you have blessed to feed us and keep us warm are the same hands we hurt others, the same hands we close to refuse friendship and goodwill of others; the same hands that make us unfree in taking what is not ours and committing so many sins.
Bless our hands, Jesus, like what you did to that man with withered hand; let us stretch our hand, Jesus to touch and help others in need; open our hands, Jesus to receive and to share you; like David slaying Goliath, use our hands, Lord, small and feeble they may be to do your will and proclaim your power and greatness; may our hands be your hands, Jesus, regardless of our youth like St. Agnes whom we remember today, the little hands that hold on to you in deep faith, the little hands that spread your gospel of love and justice. Amen.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Second Week in Ordinary Time, Year II, 19 January 2026 1 Samuel 15:16-23 <*((((>< + ><))))*> Mark 2:18-22
It is still too early, Lord Jesus Christ but every moment is always a "happy hour" in you as you speak of new wine into fresh wineskins:
Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are wuined. Rather, new wine in poured into fresh wineskins” (Mark 2:22).
Teach me, Jesus to have a "new mind in Christ" (1 Cor. 2:16), to truly fast my mind and my heart by emptying myself of so many things like beliefs and suppositions that prevent me from welcoming you into myself; turn me into a fresh wineskin, Lord by discarding my old self that has become my comfort zone of complacency and mediocrity; teach me obedience, Jesus that I may truly appreciate and realize the true meaning of our many traditions like fasting and prayer that lead to glorifying you and union in you; forgive me on many occasions of acting and believing like King Saul of justifying disobedience, insisting on my own understanding and seeing of things.
Many times, indeed, we "burst" because we never have you in us, Jesus, for we are so filled with our old selves. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 15 January 2026
Photo by Ar. Philip Santiago, Basilica of the Annunciation, Israel, October 2025.
Two priests and a former nun personally known to me died in our diocese last Sunday. It was also the birthdate of the late Bishop Cirilo Almario, Jr. whom I had remembered in my two early morning Masses on that Sunday, January 11, 2026.
In those two Masses too I mentioned in my homily the retreat I facilitated first week of January with my friends about “ageing gracefully” – my own realizations since joining their ranks as senior citizens last March.
Let me elaborate those two points I have shared with them and in my homily last Sunday.
From forbes.com.
First, let us embrace our being old. Stop saying “when we get old”, pagtanda natin because we are already old. Period. Matanda na tayo.
We cannot reverse our ageing process and it is useless to have all these cosmetic manipulations like dyeing our hair black or stretching our sagging skin and removing those wrinkles.
Embrace old age. It is beautiful and wonderful because it is so good. Our Filipino word for “old” says it all – matanda – which ironically so many women hate to hear as they stress that kalabaw lang ang tumatanda. That is not true.
Our word matanda is from the root word tanda which means “sign” that is why an old person is rightly called matanda because he/she is a sign of God’s goodness, a sign of God’s mercy and love, a sign of God’s beauty and majesty.
Moreover, a matanda is a sign of wisdom and grace that is why when we were young boys, we wanted to be old by putting our dad’s eyeglasses or taste his cigarettes and beer while girls put on their mom’s make up and high heeled shoes. How funny that when we are already old, we resist to accept the fact that we strive to look young again, sometimes ending up as nagmumurang kamatis.
Photo by Mr. Jim Marpa, 2019.
Technically speaking, “old” is actually harsh. Old is something about a past phase that has ran its course like being outdated. Luma in Filipino that connotes stale, passe, lacking relevance and sadly, useless. Just for display purposes. As a person, that is the one we refer to as walang pinagkatandaan. Or huklubang matanda.
To be more specific, the better English term referring to ageing gracefully is ancient that exudes with a sense of timeliness, of being perpetually relevant like the ancient ruins in Rome, Athens, and Jerusalem. Actually, some biblical experts have wanted to rename the “Old Testament” as “Ancient Testament” following this line of thinking.
Photo by author, Ephesus, Turkiye, November 2025.
Things and even persons can rightly be referred to as ancient because of their beauty still intact that inspires us and makes us wonder about life itself. They are not just old sites nor old persons that remind us of the past long gone but ancient because still lovely, “still full of sap and green” as the psalmist extolled the seniors of his time.
Persons who age gracefully like ancient sites stir our inner selves with deeper beauty and realities of life that eyes cannot see. That is perhaps the reason these days many senior men and women are so “in” and considered as attractive.
It is the same wisdom realized by St. Augustine when he wrote about God, “Late have I loved you, O Beauty ever ancient, ever new, late have I loved you. You were within me, but I was outside, and it was there that I searched for you.”
Being ancient -whether as a person or a thing – is something of the inside we must turn to not outside like our skin and physical body. From that inside realization and acceptance of being senior or elderly we experience the grace of ageing because we experience God still present in us, in fact loving us more as he makes as a sign or tanda of his loving presence.
Ageing gracefully is a modern virtue we need to cultivate in this age of instants that glorify youthfulness equated with usefulness. That is why when Pope Benedict XVI resigned from the Papacy in 2013, the more I have come to love and admire him. In his resignation, he taught us the importance of embracing and lovingly accepting our old age when we can no longer adequately perform our many tasks in office even in life itself. It was not a failure nor a surrender in the negative sense but more of a deep courage and trust in God that we accept our being weak and ready to come to him soon.
Photo by author, Pundaquit, San Antonio, Zambales, May 2025.
This brings me to my second realization since turning sigisty years old last year: corollary to embracing old age is accepting death. That is why, as seniors, let us stop saying and thinking of our coming death because we are already dying. Huwag na nating isipin yung “kapag namatay ako” dahil namamatay na nga tayo.
Being senior is doing away with those bucket lists, of thinking about things to do, places to visit before we die. We are already dying and hence, whatever you can do, do it now. There could be no more tomorrow. All we have is the present moment. Anything could happen to us, for better and for worse.
Ageing gracefully is coming to terms with life which leads us to coming to terms with death. Yes, this is easier said than done, but slowly, I am learning and loving it!
Photo by author, Bucharest, Romania, November 2025.
One of the reasons that made me decide to become a priest in the early 1990’s was the conviction that I have felt so deeply God’s love for me as a person in the many experiences I have gone through in life. I felt at that time that by becoming a priest, I could convince more people about the truth and existence of this loving God we have.
I still hold on to that but a year after turning sigisty, becoming sigisty-one in March 22, another fascinating realization I have had is how wonderful this life is. Now that I am old, the more I can boldly claim with conviction that it is good to be alive. Masarap pa rin ang mabuhay! Maganda ang buhay maski mahirap!
Accepting and embracing our ageing, our getting weak, our failing memory are all kinds of dying. And in that midst that we actually live fullest and meaningfully. I don’t know if I can write any further because I ain’t dead yet but… just in case, it was worth the trip. Amen. May you have a fruitful and fulfilling weekend ahead.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, First Week in Ordinary Time, Year II, 14 January 2026 1 Samuel 3:1-10, 19-20 <'[[[[>< + ><]]]]'> Mark 1:29-39
Photo by author, Bgy. Ubihan, Meycauayan City, January 2022.
How lovely are your words today, Lord Jesus Christ, the Word who became flesh and dwelled among us!
Thank you very much in sharing with us the power of your words; in fact, we are the only ones with whom you have gifted with this power; the world and everything in it was created simply by God speaking the words that came to exist.
Teach us, Jesus the value of listening to you, letting you speak first so that like Samuel, you may "not permit any word we speak to be without effect" (1 Samuel 3:19); may we truly share in your prophetic ministry by "enfleshing" the words we speak by walking our talk; likewise, heal us, dear Jesus of our many infirmities and sickness due to sins and evil that make us speak too much that instead of building up others we destroy one another; like those demons you drove out from the sick you have cured in today's gospel, keep our mouths shut, "do not permit us to speak" (Mark 1:34) when not necessary. Amen.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, First Week in Ordinary Time, Year II, 12 January 2026 1 Samuel 1:1-8 <*((((>< + ><))))*> Mark 1:14-20
Photo by author, San Juan, La Union, 09 January 2026.
After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel” (Mark 1:14-15).
Thank you dear Jesus for this brand new week, for this start of Ordinary Time in our liturgical calendar; how wonderful to remind us it is the time of fulfillment, of completion and wholeness in you, O Lord because it is only in you lies our fulfillment.
Teach us to open our hearts and souls to your call, Jesus like the brothers Peter and Andrew, James and John, your first disciples; was it really that quick and easy for them to leave everything behind including the father of James and John just to follow you?
Yes, dear Jesus, like them, we felt incredulous and even fearful with your call, not only last year but even this year; in fact, as we begin our Ordinary Time this Monday, the more I felt your calling continues everyday because without you we shall never be complete.
Like Hannah,
our lives will never be complete
and fulfilled without having you
that may take several forms
like a child for Hannah;
many times Lord we wonder
why we cannot have what we
are specifically praying for
like Hannah who has become
a subject of ridicule by others
for being barren and childless;
but, inasmuch as your call continues
for us, then you hereby assure us too
of your continuing works in our
many deficiencies if we can only
be patient and persevering in you
in awaiting your calls.
Amen.
Photo by author, San Juan, La Union, 09 January 2026.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of the Holy Family of Jesus, Mary & Joseph, Cycle A, 28 December 2025 Sirach 3:2-6, 12-14 ><}}}}*> Colossians 3:12-21 ><}}}}*> Matthew 2:13-15, 19-23
Last November we were blessed to have visited Romania’s three famed castles at Transylvania region: the Bran Castle considered as the home of Count Dracula in Bram Stoker’s stories; the Cantacuzino Castle owned by one of Romania’s wealthiest family which is the setting of Netflix’s Wednesday series; and the Pelisor Castle which is the smallest but loveliest for me due to its romantic story behind.
I remembered these Romanian castles because of our gospel today about two kings: one is a ruthless, old king named Herod so “greatly troubled” upon hearing the news of the “newborn king of the Jews”, our Lord Jesus Christ (Mt.2:2, 3).
Very often when we hear of kings and royalties living in castles, so many images of affluence and power come into our minds. And indeed they are so true when we went inside those castles with its wonderful interiors and amazing artworks; however, as we learned more of its history especially of the lives of its occupants, our wonder and excitement dissipated. It was really more like a fairy-tale, or a horror story in the case of Bran Castle.
Photo by author, Cantacuzino Castle, Romania, 06 November 2025.
It must have been so lonely and sad living in those palaces; however, let us admit how often the presence and reality of Jesus whom we take for granted like when he was born in Bethlehem more than 2000 years ago invite us into those parts of our lives where we like to rule like kings or queens.
I find this important and even essential before reflecting about the Feast of the Holy Family because it is right in our homes – ironically or tragically – where we are first exposed to evil and sins. It is inside our homes when the father or mother or siblings take on their “power trips”, insisting on their rules, even flexing their powers over each other that in the process we hurt each other. Sometimes, the trauma that comes after may last a lifetime.
Would we rather choose a kingdom or a home? Be a Herod or a Baby Jesus?
Of course, our answers are so obvious as we would generally choose a home than a kingdom and be a Baby Jesus than a Herod. This we can do by imitating St. Joseph.
When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell yo. Herod is going to search for the child and destory him.” Joseph rose and took the child and his mother by night and departed to Egypt… When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” He rose, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there… He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, He shall be called a Nazorean (Matthew 2:1314, 19-22, 23).
Photo by author, site of the Nazareth home of the Holy Family underneath the Church of St. Joseph in Nazareth, Israel, 2017.
Remember how Matthew described St. Joseph as a righteous man? Here after the birth of Jesus Christ, we find Joseph’s holiness most shining. See how before this scene, Matthew described to us the attitudes of Herod and the experts in Jerusalem vis-a-vis the Magis from the East: Herod and company were all disturbed while the Magis were all sincere and so open in their search for the Christ.
That’s what we were saying earlier: of how we play so much on our turf and power, on how we want to make our “rule” as sovereignty felt always right in our home, in Jerusalem that was then the seat of power and of worship. Very clear at that time, the temple was already so untidy that needed Christ’s cleansing thirty years later.
When sin especially pride fills us, it is difficult to recognize Jesus. Moreover, even the smallest and harmless or weakest person like a child or a woman would always disturb anyone filled with one’s self, feel threatened like Herod that one’s rule is being taken away. How sad when a father or a husband, a mother or a wife including the eldest children would dare challenge everyone at home, asking who is the father or who is the one supposed to be in command? Sino ba and tatay (o nanay) dito na dapat masunod? It is the most scariest tactic of all not because of what the power trippers can do but actually it was a proof enough they are immatured and lacking of proper understanding about power and authority.
Photo by author, March 2024.
Joseph was clearly not of the same kind. He readily left his home and moved the Infant Jesus and Mary to Egypt. Remember that Bethlehem as the town of David is Joseph’s turf so to speak being from royal Davidic lineage himself. It must have been so difficult for him to leave Bethlehem and be a refugee in Egypt!
But Joseph had none of those airs of rule and superiority. For him, the only rule was God and that meant always the good of Jesus and Mary. That is why Joseph twice “rose” to obey the angel’s instructions to him to take the Infant Jesus and Mother Mary to Egypt and then back to Israel after some time.
Joseph’s rising was actually an act of bowing low to the power and authority of God, most of all to the Son of God he had named as “Jesus”.
Can we imitate Joseph’s “rising” from our selfishness and ordinariness of petty quarrels and assertions of power or “rule” especially in our homes? To imitate the Holy Family, we need to be like Joseph who rose not just literally from his sleep and comfort but rose above his very self. Jesus is inviting us this Sunday to rise too above our pride and self-centeredness to give way to his love and mercy, kindness and understanding for each other so that everyone remains safe and unharmed like the Infant Jesus and Mary following Joseph’s selflessness.
Photo by author, St. Joseph Parish Church, Pacdal, Baguio City, 28 December 2024.
Home is where the heart is. This is most true when we get into the origin of the Filipino equivalent of home which is tahanan which is from the root word tahan that means to stop crying. When children cry, we tell them to tahan na, tahan na… or stop crying.
Home is where we stop crying because that is where we are most safe, that is where we find the people who love us, believe in us, the one who would still accept us and forgive us when we have sinned. Home is our safest place because that is where there are people willing rise above their selfishness, to rise above their painful memories, and rise to let go of their comforts for others in distress and more difficult plight and situation in life.
Jesus, Mary and Joseph all rose from their very selves for each other to be safe. Most of all, they rose above themselves because they love so much for each other, a reflection of their great love for God the Father. Amen. May your family be blessed!
Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Simbang Gabi-III, 18 December 2025 Jeremiah 23:5-8 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 1:18-25
Photo of St. Joseph with Child Jesus from vaticannews.va.
After presenting to us the genealogy of Jesus, Matthew now gives us the very essence of Christ’s origin who is God himself making him truly Divine but at the same time coming from the lineage of Abraham and David, truly human like us in everything except sin.
But, in the light of the corruption so rampant in our country, I find Matthew’s genealogy so timely as it also shows us so clearly the need to break away from the much vaunted and abused powers of bloodlines and kinship so common in most nations and societies where key positions and status are considered as hereditary.
Sociologists call it “familism” which is too much emphasis on one’s family line that leads to abuses like nepotism in offices, dynasty in politics and even caste systems that all degrade of the value of every human person. We reflected yesterday how in the genealogy of Jesus, we are all beloved children of God; when some people cling to power and positions as if they are the only ones capable of doing things even in bringing Christmas, they are totally wrong.
See how in our country politicians shamelessly abuse their power in a family dynasty occupying all elective positions aside from controlling major businesses in their town or city, region or province. A classic example of kawalan ng kahihiyan. And thank God Jesus was not born in the Philippines!
Sorry for the rant but let us recall Matthew’s shift yesterday in the flow of Christ’s genealogy at the end: “Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary, of her was born Jesus who is called the Christ” (Mt.1:15-16). See the break from the rhythmic cadence of “is the father of, is the father of” to stress that Jesus is from God, not from any man like St. Joseph, biologically speaking. This, I think, is crucial for Matthew so that no one can ever claim an exclusive family tie or bloodline in Jesus nor brag being a “relative” or even the “son” of God like that pastor now in jail in Manila.
Francisco Goya’s painting, “Dream of St. Joseph” (El Sueno de San Jose) done in 1772; from en.wikimedia.org.
With the birth of Jesus by Mary, all mankind by faith in Christ can now trace our origin in God – thanks to both St. Joseph and Blessed Virgin Mary! They showed us that Christmas did not happen by mere bloodlines but through active cooperation in the work of God.
This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her (Matthew 1:18-20).
Men are seldom described by their relationship to a woman as it is more often the other way around like in the tradition of wives assuming their husband’s surnames.
Most notable exception anywhere in history is St. Joseph who is known more because of his connection to Mother Mary; however, it is in this unique aspect that we also find his greatness, his holiness.
Like in any patriarchal society, it is always the father who gives the identity to the child especially among the Jews. Every pilgrim who had gone to the Holy Land knows this so well when you look at the ID of tour guides and bus drivers that always include the lines that says “bar” followed by one’s father’s name as “son of so and so.” Unlike men, women easily claim motherhood for a child as part of her nature; a man would never give his name to any child not his.
But not Joseph who was really an exception for being “righteous” according to Matthew.
Photo from vaticannews.va, 2020.
Righteousness among the Jews is also holiness which is to keep and abide by the laws of God.
Here we find Matthew as a Jew writing to his fellow Jewish converts to Christianity that holiness is more than obedience to the Ten Commandments and its over 600 precepts every pious Jew must first follow.
For Matthew, righteousness or holiness is always complementary to justice which is more than legal fairness but having the character of God who is fair and merciful, compassionate and kind especially with the weak. In the first reading, we hear Jeremiah speaking about the coming Messiah to be called “the Lord is justice” who shall restore what’s broken, primarily his people.
Actually we got this thought on the complementarity of justice and righteousness from one of our favorite bloggers at WordPress, Sr. Renee Yann who in her “Lavish Mercy” issue in March 19, 2019 cited a Protestant exegete about the matter:
“Justice in the Old Testament concerns distribution in order to make sure that all members of the community have access to resources and goods for the sake of a viable life of dignity…. Righteousness concerns active intervention in social affairs, taking an initiative to intervene effectively in order to rehabilitate society, to respond to social grievance, and to correct every humanity-diminishing activity” (Walter Brueggemann, Journey to the Common Good).
That complementarity of justice and righteousness in St. Joseph is best expressed by Matthew when he said that “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.”
When Mary was found pregnant with a child not his, St. Joseph already displayed his righteousness when he took the concrete and painful step of quietly leaving her to spare her of all the shame and even punishment their laws imposed on such cases. And after the angel had explained to him everything about the pregnancy of Mary, St. Joseph all the more showed the depth and reality of his holiness or righteousness that was willing to forget his total self for the greater good of Mary and everyone!
Photo by author, “St. Joseph Protector of the Child Jesus”, 2024.
As a sign of his righteousness in accordance with his deep sense of justice, St. Joseph showed in his very life that true relationship with God is expressed in our love for others which would become later a major teaching by Jesus Christ.
Moreover, it was in accepting Mary as his wife that Jesus finally came into the world as our Savior. Today, St. Joseph is teaching us that Christmas happens whenever we respect and accept each other because that is when Christ comes in our midst like in their eventual marriage.
It was not the first time that St. Joseph displayed his kind of righteousness complemented by the virtue of justice. After the Nativity, St. Joseph took the difficult and perilous task of fleeing to Egypt to protect and save Mother Mary and the Infant Jesus from the murderous wrath of King Herod.
Twice St. Joseph acted as a righteous man in the temple: first at the presentation of Jesus when he allowed Simeon and Anna to take the Holy Infant into their arms and praised him; and second in the finding of Jesus in the temple when St. Joseph chose to step into the background to let the Child Jesus assume his teaching vocation among the learned men there, an apparent anticipation of the ministry of Jesus later. (Recall in that scene that St. Joseph was totally silent while it was the Blessed Mother who did all the talking by speaking to Jesus how worried they have been looking for him.)
Based on these few instances found in the gospel wherein the Holy Family were presented together, St. Joseph remained righteous and just during their hidden years in Nazareth as he worked hard to provide for Mary and Jesus, actively doing good for his family and community while silently fostering, forming the personality and ministry of Jesus Christ.
Let us imitate St. Joseph working hard in silence amid the great temptations of glamor in this social media age, always rooted in Christ, our only Savior and Mediator. True holiness is purely grace and part of that is our hard work in actively bringing Jesus into this world so sick, so dark with evil and sin. Amen. Have a blessed Thursday!
Photo by author, site of the Nazareth of the Holy Family underneath the Church of St. Joseph in Nazareth, Israel.
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