Ascension is newness in Christ

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Ascension of the Lord, Cycle B, 12 May 2024
Acts 1:1-11 ><}}}}*> Ephesians 4:1-13 ><}}}}*> Mark 16:15-20
“The Ascension of Christ” (1304-1306) by Giotto, a fresco at the Arena Chapel, Padua, Italy from wikimediacommons.org.

We laid mommy to rest Saturday morning, the eve of today’s Ascension Sunday which happens to be a Mother’s Day too. I really can’t describe my feelings except having that emptiness in me amid a sense of joy too. Let me explain…

In my 26 years in the priesthood, I have always reflected the Ascension scene from Luke’s gospel in the many funeral Masses I have presided as something unusual to weird, even impossible: “As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy and they were continually in the temple praising God” (Lk.24:51-53).

How could anybody be with great joy after a funeral that is very much like the Ascension where there is a departure or a leaving of a beloved?

Photo by author, inside the chapel built over the site of the Ascension of Jesus outside of Jerusalem, May 2017.

But, after our guests have left at my mom’s funeral yesterday, that was exactly how we felt! Of course we are sad, we are in grief yet joyful with some sense of lightness within us. Like the death of our loved ones, Ascension is more than just the moving of Jesus to somewhere up in the heavens or to any location and place in the universe. Both the Ascension and death are about new state and level of relationships of Jesus and our departed loved ones hopefully entering into final union with God the Father. It is a leveling up not only of their existence with God but also of our own existence with God and one another.

Ascension is newness in our very selves to experience the glory of Jesus Christ now seated at the right hand of the Father in heaven. It is a breaking free from our many presuppositions and fears about life and dying.

When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight.

Acts 1:6-9
From the the Catholic Diocese of Little Rock, Arkansas, dolr.org.

We have long been reflecting since Lent into Easter of how Jesus in becoming truly human like us in everything except sin had made us like Him, holy in His resurrection. If we have remained in Christ on His Cross, we have been made new in Him.

That is the lesson of His transfiguration in the second Sunday of Lent. Being new in Jesus, being transfigured in Him is getting out of the trappings of the worldly concerns like Peter offering to build three tents on Mount Tabor. Or worst, even after Easter like the disciples in the first reading today asking Jesus about the restoration of the kingdom of Israel.

Being new in Jesus following His Passion, Death and Resurrection is leveling up in our perceptions and outlook in life wherein we become simpler, taking life’s lessons bravely. We no longer go for “drama” like the disciples asking the restoration of the kingdom of Israel because we have grown in our faith in Christ as we hurdled life’s light and darkness, joy and sadness, triumph and defeat, even death that keeps on hovering above us, enveloping us at times. All these experiences of hardships and difficulties have changed us into better persons in the grace of God in times we did not even realize at all.

Photo by author at the site believed to be the Ascension site of Jesus outside Jerusalem, May 2017.

My ministry as a chaplain Fatima University Medical Center have greatly reshaped and affected my views on life and death, sickness and sufferings that enabled me to decide prudently when my younger sister was diagnosed with cancer in 2022 and lately this time with my mom when she had her second stroke that led to her recent death. As a chaplain face to face daily with the dying, I have come to terms with death by coming to terms with life at the same time. No more false hopes of getting any better but simply following the flow of life by having more meaningful moments especially with everyone, especially my late mom and siblings.

That is what St. Paul was saying in the second reading on the meaning of “he ascended” as the “one who also descended into the lower regions of the earth” (Eph.4:9). The more we go down into pains and sufferings, darkness and failures including sin or even death, the more we get closer to Jesus because we also get closer with our true selves and with others. To ascend with Jesus is to leave behind all those toxic topics and concerns, including persons who saddle our backs with extra luggages that prevent us from being light.

Ascension is also living in the present than wasting precious time and energy on past’s mistakes and failures or worrying about the the coming future. See how Jesus commissioned us all His disciples to be His witnesses to the ends of the earth with two angels later reiterating the Lord’s command.

While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”

Acts 1:10-11

“Why are you standing there looking at the sky?” is a beautiful reminder for us to live in the present moment, to be vigilant always in doing what is true and good, just and kind in this world so marred by the darkness of evil and sin. Remember, the Ascension is not about a place nor a location where Jesus went up to but a “leveling up” or a “shift_” in our relationship with Him and with others.

Therefore, it is also something that happens in the present moment. It is more than a distant moment in history but a reality happening daily.

Following His Ascension, Jesus has become more accessible than ever because He remains with us on a deeper, personal level. Recall how He asked Mary Magdalene not to touch Him upon appearing to her on Easter Sunday; that was to remind her and everyone that our relationships with Him is more than the physical level, that He cannot be bounded by time and space anymore as He is really present in us and among us in the most personal and spiritual manner.

Jesus lives in us that we have to keep on doing His work here on earth. The gospel clearly says it all, of the urgency for us to “stop standing, looking up” to start proclaiming the gospel to everyone. See how mothers are always busy doing something at home for us her family. Mothers never get tired cooking and doing everything for us family members because they love us so much that even after death, unknown to us, we imitate them by being so busy loving too.

Blessed Sunday to all mothers, especially those in heaven! Amen.

Photo by author, pilgrims waiting their turn to enter site of Ascension outside Jerusalem, May 2019.

Love in every turn

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Sixth Sunday in the Easter Season, Cycle B, 05 May 2024
Acts 10:25-26, 34-35, 44-48 ><}}}*> 1 John 4:7-10 ><}}}*> John 15:9-17
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 22 March 2023.

Imagine that beautiful imagery of Jesus last Sunday, of Him saying “I am the true vine… you are the branches” calling us to remain in Him to be fruitful (Jn.15:1, 5, 8). What a lovely sight to behold are the vines, climbing and winding up or creeping on the ground with its vast network of leaves and stems, tiny tendrils and shoots, flowers and fruits.

Jesus identified Himself with the vine to show us the immensity and profundity of His love for us as this plant species sprawls widely with its strong roots and stem system extending to its branches that reach out to its flowers and clusters of fruits like grapes. It is as if in every turn of the vine, there is so much life, full of love like God who is both Life and Love Himself.

Photo by Dra. Carol Reyes-Santos, MD at Napa Valley in California, September 2023.

And that is the essence of Jesus as He had explained during their Last Supper, showing its meaning on Good Friday when He died on the Cross, summarizing everything on Easter when He rose again and appeared later to His disciples.

It is love, love, and still, love in every turn just like the vine.

In being the true vine, we find God’s immense love for us expressed in His Son Jesus Christ who now tells us clearly to love one another shortly before He showed and proved that love for us on Good Friday at the Cross.

Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. This is my commandment: love one another as I love you. This I command you: love one another.”

John 15:9, 12, 17

See how Jesus speaks of and lives in love in every turn in this gospel scene this Sunday which is a continuation of His discourse last week during their Last Supper. Nine times Jesus used the word “love” in nine verses.

He began his discourse by laying down the foundation of this love which is the Father’s love in verse 9: it is in “remaining” in His love that we truly have joy which is more than happiness but firm assurance that no matter what happens to us even in the worst situations including death as Jesus went through, there is always God loving us to the end and beyond.

After that, Jesus twice mentioned love as His commandment to us. Actually, Christ’s command to love one another seems pretty simple, and easy if you say so; but, what He added makes it so difficult – “love one another as I love you.”

That part “as I love you” is the challenge of Jesus to each one of us every day because He loved even unto death, literally and figuratively speaking. We do not need to die literally as martyrs but even dying figuratively speaking is already so difficult when we have to make many sacrifices, when we have to love somebody else more than our very selves!

Loving one another like Christ is more than to “feeling good” because…

  • To love like Jesus is to forget ourselves, to think less of our own good and comfort like a mother despite her being sick would still rise early to prepare her family to school and work or a dad going abroad in order to have food, clothing and shelter for his family.
  • Loving like Christ is giving up our wants and needs, including our dreams sometimes like the many Ate and Kuya who remain single in order to send their younger siblings to school until they graduate and be able to stand on their own.
  • To love like Jesus is to die in our own POV (point-of-view) and other long held beliefs in order to find Christ in everyone especially those different from us or from those who hurt us.

Loving one another like Jesus Christ is choosing the Father above all every day.

Admittedly, to love like Jesus is very difficult indeed but, the good news this Sunday is that it is doable as the beloved disciple explains in the second reading, “In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins” (1Jn.4:10).

And the best part of this Sunday’s gospel is when Jesus declared twice He loves us, “As the Father loves me, so I also love you… This is my commandment: love one another as I love you” (Jn. 15:9,12).

Wow! Everyone knows so well the deep joy one feels in hearing someone say “I love you”. For as long as it is the true kind of love, these words of “I love you” are not only transformative but also performative because they are powerful, filled with the powers of God that can change us, heal us and inspire us.

The words “I love you” are the nicest and most life-changing things one can always hear but unfortunately we rarely say these words to others because we are afraid of running out of love. The truth is, the more love we give, the more we share love in words and in deeds like Jesus, the more we are filled with His love but by those around us too!

Never say nor claim we cannot love like Christ because we are humans like that cheesy Filipino love song of yore, sapagkat ako’y tao lamang. That ability to love like Jesus is already here in our hearts, in our being, in us because He had lavishly loved us first so that we too can love. Every day Jesus repeats those words of the Last Supper whenever we wake up, telling us, “I love you”.

It was the same experience Peter and later the household of Cornelius have experienced in our first reading when the Holy Spirit came down upon them to fill them with the love of God that prompted Peter to realize earlier how “In truth, I see that God shows no partiality” (Acts 10:34), meaning, God loves everyone lavishly regardless of color, gender, and creed. The problem is with us when we love only those “like us”; hence, the need to remain in Christ to be able to find Him in everyone.

Let us immerse ourselves into that amazing reality that we are personally loved by Jesus as we pray:

Dearest Jesus:
let me remain in Your love
so I may learn to forget myself,
set aside my plans and agenda
so that I may love like You
by keeping Your commandments,
laying down my life for others,
echoing Your very words of
"I love you"
to those who hardly know You
because they have
never felt being loved
as they suffer alone in
diseases, poverty, and injustice;
let me bask in Your love, Lord
to lead others back to You
in my loving service and kindness
especially those who have lost faith
in You and humanity.
Amen.
Photo by Natalie Bond on Pexels.com

An Ode to Silence

Quiet Storm by Fr. Nicanor F. Lalog II, 03 May 2024
Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.
How I wish I could strum and sing
like Simon and Garfunkel
saying hello and listening
to the sound of silence
that nobody hears,
nobody cares;
what a lovely commodity
now a rarity in the time of Siri,
everybody is so afraid of silence
when its loudest sound is
less than a breath,
feebler than a whisper.
How foolish have we become
to disregard silence
when it is the only sound
before we have all become
that is why when death comes,
in silence we shall return;
woe the Walkman that pushed us back
to the caves of our own world
enslaved by gadgets that muffle
our ears and head
from the warmth of another soul
speaking in silence.
Let us touch and be disturbed
by the sound of silence!
Listen to its wisdom and truth
for it is not emptiness but fullness;
embrace silence, feel its warmth
to see life's vibrance in its natural sound
telling us to trust again
so we can love anew
that is most true
when words are few
because the heart is empty,
silently awaiting YOU!
Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.

Silence…silence.

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Athanasius, Bishop & Doctor of the Church, 02 May 2024
Acts 15:7-21 ><}}}}*> Psalm 96:1-2, 2-3, 10 ><}}}}*> John 15:9-11
Photo by Paco Montoya on Pexels.com
Your words today, Lord Jesus, 
are so dramatic like in the movies
when Your disciples twice went silent:
"The whole assembly fell silent,
and they listened while Paul and Barnabas
described the signs and wonders
God worked among the gentiles
through them.
After they had fallen silent,
James responded,
'My brothers, listen to me...'"
(Acts 15:12-13).
Teach me to be silent, Lord,
so that I may listen and hear
what others are saying,
what You are telling me
through others;
let me be silent, Jesus,
to listen more to You,
to experience Your presence,
Your love and care,
Your mercy and forgiveness,
and Your wisdom and direction
I must take in this life harassed
by so many noises and competing
voices to follow.
How interesting that Your
great servant and theologian
St. Athanasius whose Memorial
we celebrate today, the first of the
Doctors of the Church who fought
the heretics to insist on Your being
true God and true man
was forced into exile so many times
defending You and Your truth as the Christ;
how lovely to reflect in those repeated
exiles of St. Athanasius he fell silent
not because of fear but because of courage
by continuing to pray and reflect
on Your Person as the Son of God.
Lord Jesus Christ,
silence is the domain of trust;
hence, teach me most especially
to be silent like the saints
in order to trust You more
so that I can love more
like You by remaining close
with You, in You always
(John 15:9).
Amen.
Photo by PhotoMIX Company on Pexels.com

“So Far Away” by Carole King (1971)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 28 April 2024
Photo by author, somewhere in Bgy. Kaysuyo, Alfonso, Cavite, 27 April 2024.

It is a “frying Sunday” as heat index rose to over 40 degrees today and there’s no stopping at temperature rising in this final week of April. And so, we offer you this Sunday one of the coolest music we have grown up with courtesy of Ms. Carole King.

From her beautiful Tapestry album released in 1971, we find So Far Away perfectly expressing the essence of Jesus Christ’s call for us to remain in him, our true vine:

To remain is more than physical like to stay. A branch remaining, staying intact with the vine but had turned yellow and dried up is clearly not one with the vine. We can be inside the church but be detached with everyone and the celebration. We may be staying or residing in the same address and home but our heart and very self may be so far away from our siblings or parents, or from your wife or husband.

Remaining implies something more than physical presence. To remain is to have a relationship, a bonding that is deep and intimate. To remain is to be of one heart as GMA7 claims to be a kapuso which is more important than being a kapamilya or a kapatid. There is no sense of being a family (kapamilya) when there is no love in the family or at the other hand, a sibling (kapatid) is nothing if the brother or sister is your enemy. We remain with God and everyone when our hearts are attuned or inclined to God and with others in love which is the fruit of the vine, Jesus Christ.

https://lordmychef.com/2024/04/27/remaining-in-christ-2/

So Far Away is a gospel in itself about love which is about oneness. Even if we are apart – temporarily or eternally – for as long as we have that communion and bonding of our hearts, that love will always be truly felt. Perhaps, one reason for the saying “absence makes the heart grow fonder” when lovers are apart. Remaining and presence are more than physical but a bonding of the hearts that Ms. King beautifully sings to us in her classic So Far Away:

So far away
Doesn’t anybody stay in one place anymore?
It would be so fine to see your face at my door
Doesn’t help to know you’re just time away
Long ago, I reached for you and there you stood
Holding you again could only do me good
How I wish I could, but you’re so far away

One more song about movin’ along the highway
Can’t say much of anything that’s new
If I could only work this life out my way
I’d rather spend it bein’ close to you

In this age of modern communications, how ironic that we are brought closer with those so far from us by distance but have caused us too to be distant from those nearest to us. The Risen Jesus Christ tells us this Sunday that being close, remaining in love happens even without seeing the other person for as long as our heart is attuned with the one we love. What really happens is that for as long we keep that love in our hearts, even if our beloved is gone or far from us, the more we experience his/her presence in their absence.

Let Ms. Carole King bring back those loving moments we had.

From Youtube.com.

Remaining in Christ

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in the Easter Season, Cycle B, 28 April 2024
Acts 9:26-31 ><}}}}*> 1 John 3:18-24 ><}}}}*> John 15:1-8
Photo by picjumbo.com on Pexels.com

From the Good Shepherd last Sunday, Jesus today declares himself as the “true vine”. Notice that qualifier true vine similar with last Sunday’s good shepherd because Jesus “lays down his life for the sheep” (Jn. 10:11, 17, 18); so we ask, was there an untrue vine?

Yes. Jesus was referring to Israel, God’s vineyard lavished with all his care but produced wild grapes as portrayed in Isaiah’s “Vineyard Song” that he vowed to take it away and plant a new vine fulfilled in Christ (Is. 5:1-7). Jesus as the true vine is an expression of his Incarnation, of how God in Jesus Christ became human like us in everything except sin so that we in turn would become like him, holy and divine. This can only be when keep that union intact by remaining in Christ.

Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.

John 15:1-4
Photo by MART PRODUCTION on Pexels.com

Our scene is now at the Last Supper, after the washing of the feet of the disciples. Judas had already left and Jesus began his series of discourses capped with his high priestly prayer after which they proceeded to Gethsemane for his betrayal and arrest.

Imagine the solemnity of the scene, of how Jesus had shown the Twelve the meaning of his being the good shepherd laying down his life by taking the bread and wine as his Body and Blood given to everyone. All these will have its fullness on Good Friday at the Cross while it would take some time after Easter and Pentecost when the disciples will finally grasp and understand its meanings.

We are not just going back to a past event, to what Jesus had done. In declaring himself as the true vine, Jesus reveals to us himself truly God and Risen from the dead, telling us how we can share in the joy and mystery of his Resurrection. And that is by remaining in Jesus first above all, “Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.”

Photo by Dra. Carol Reyes-Santos, MD at Napa Valley, California, 2023.

See how in eight verses, Jesus used the word “remain” eight times because it is not enough Jesus is the true vine in whom we are blessed and become fruitful; we must remain in him too.

There is no doubt of Jesus remaining in us which is what his being a true vine is all about; unlike Israel in the Old Testament that produced wild grapes, Jesus can no longer be uprooted because he is God himself who had become one in us. But, are we one in him and with him?

To remain is more than physical like to stay. A branch remaining, staying intact with the vine but had turned yellow and dried up is clearly not one with the vine. We can be inside the church but be detached with everyone and the celebration. We may be staying or residing in the same address and home but our heart and very self may be so far away from our siblings or parents, or from your wife or husband.

Remaining implies something more than physical presence. To remain is to have a relationship, a bonding that is deep and intimate. To remain is to be of one heart as GMA7 claims to be a kapuso which is more important than being a kapamilya or a kapatid. There is no sense of being a family (kapamilya) when there is no love in the family or at the other hand, a sibling (kapatid) is nothing if the brother or sister is your enemy. We remain with God and everyone when our hearts are attuned or inclined to God and with others in love which is the fruit of the vine, Jesus Christ.

We can only bear much fruit, be more loving, if we remain in Jesus Christ. It is an imperative, therefore in this life that we remain in Christ for without him, separated him, we can do nothing. Fruit and love are always together as shown in the institution narrative and on Good Friday.

Being fruitful is more than being successful that is often seen and measured in material things. Being fruitful, being more loving is spiritual in nature, can never be measured with what we have but what have we given. Most of all, being fruitful is depending, relying more in Jesus Christ than in one’s self. That is why remaining in Christ is a prerequisite to be fruitful.

We remain in Jesus in prayer when he said, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (Jn. 15:7). But, prayer here as in most parts of the gospel does not mean asking God for anything; to remain in Jesus in prayer is to ask for God himself. It is only in having God we can truly love and experience joy and peace within despite the many trials and pains we go through in life.

In the first reading we have heard how Paul, still known as Saul arrived in Jerusalem and “tried to join the disciples, but they were all afraid of him, not believing that he was a disciple” (Acts 9:26). It must have been so difficult for Saul as well as for the early Christians too to welcome him! Saul must have a hard time convincing them he had really changed, that he had been converted in Christ while he must also understand the feelings of the Christians whom he persecuted before.

Photo by Dra. Carol Reyes-Santos,MD, at Napa Valley, California, 2023.

Let us keep in mind too that Saul’s conversion did not necessarily mean an end of their persecution; in fact, persecutions would turn more fierce later but it was during that time when the church grew so fast and wide too! That was because they remained in Christ who caused their efforts to bear much fruits no one expected.

Look back into our lives and see how when we remained in Christ and problems never stopped but that is when we are more fruitful, more fulfilled in life. Like our responsorial psalm this Sunday, “we praise the Lord in the midst of the assembly” to thank God from our hearts for all the blessings he bestows us like inner growth and maturity, feeling fruitful not just successful. Indeed, as the beloved disciple rightly noted in our second reading today, “God is greater than our hearts and knows everything” (1 Jn. 3:20).

This Sunday, Jesus is telling us “I am the true vine” to show us how God’s life is now in us through Christ and how our life is in God still through Christ. Let us remain in Jesus as he continues to reveal to us who he really is, our Lord and God, so we can share in the many joys and mysteries of his Resurrection. Let us pray:

Lord Jesus Christ,
let me remain in You;
let me stay in You
when things are so difficult
and let me still remain in You
when life is so beautiful;
let me be near and close
to You as You are in me,
speaking Your words,
doing Your will;
in my remaining in You,
may I be fruitful by bringing
others closer to You so that
in the end, we all remain
one in You.
Amen.

Failure & Faith

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 26 April 2024
Acts 13:26-33 ><]]]]’> + ><]]]]]’> + ><]]]]’> John 14:1-6
Photo by author, Anvaya Cove, 15 April 2024.

When Paul came to Antioch in Pisidia, he said in the synagogue: “My brothers… The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath.

Acts 13:26, 27
Failure.
One of life's many mysteries,
next to pain and suffering
that has baffled us ever since.
Sometimes avoidable,
sometimes inevitable
but surely happens
most of the time.
Like the Apostles 
at the Last Supper,
I fear failures, Lord Jesus;
as much as possible,
I avoid or at least
minimize failures
to maximize success
and victories.
But, dear Jesus,
it is not enough to avoid
and minimize failures;
You have taught me so many times
that like You, I have to embrace
even befriend failure
which is part of our lives.
That is why You gifted us
with faith:

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places… I am the way and the truth and the life. No one comes to the Father except through me.”

John 14:1-2, 6
More than a virtue
and a gift from Above,
faith is a relationship
with You
and in You,
dear Jesus;
it is in entering
into a personal
relationship with You
in faith,
through faith
that I can embrace
and befriend failure
so that it does not matter
anymore how I got lost
but how I have
remained in You my Way,
a Person and a revelation
of the Father's love,
not just a concept
in philosophy or technology
like the AI pretending
to lead me;
deepen my faith in You,
Jesus so that every communication
in You is true because it is a giving
of my self in love
like You at the Cross;
lastly,
let me grow in faith in You,
dearest Jesus so that
despite the many failures
that may come to me,
everything leads to eternity
because You alone is
life.
Amen.
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.

Objections…

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Easter, 22 April 2024
Acts 11:1-18 ><))))*> + ><))))*> + ><))))*> John 10:1-10
Photo by author in Silang, Cavite, September 2020.
Lord Jesus Christ,
as we go back to school and to work
this Monday, I pray
that we "object" less
to one another,
that we hold our "objections"
to ourselves first until
we have found the merits
of an endeavor or proposal
and most especially,
until we have found Your Holy Will.

The Apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God. So when Peter went up to Jerusalem the circumcised believers confronted him, saying, “You entered the house of uncircumcised people and ate with them.” Peter began and explained it to them step by step… When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.” (Acts 11:1-4, 18)

Teach us, dear Jesus,
to widen our perspectives
and to always be alert for
the movements of the Holy Spirit
so that we do not waste
time and energies with our
endless "objections"
that often paralyze
missions and operations
and worst of all, destroy
people.
How lovely is Your claim,
"I am the gate for the sheep"
(John 10:7) for we all belong
to You alone; when we object
a lot, we close the gate,
we hinder the flow of people
to the gate, and most of all,
we steal Your sheep!
Do not let our many and endless
objections claimed as for the
greater good but totally empty of You
hinder our flock in finding You
"so that they might have life
and have it more abundantly"
(John 10:10).
Amen.
Photo by author in Silang, Cavite, September 2020.

Jesus our Good Shepherd, the Gift & the Giver Himself

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in the Easter Season, Cycle B, 21 April 2024
Acts 4:8-12 ><}}}}*> 1 John 3:1-2 ><}}}}*> John 10:1-10
Photo by author, dusk at Anvaya Cove in Bataan, 15 April 2024.

My kinakapatid is turning 60 this week with a dinner to be prepared by an Italian chef. His sister texted me for my main course and I chose lamb chops. And immediately she replied, “Pareho tayo. Mary’s little pet… the one who takes away the sins of the world.” Her wit floored me that I had to agree with a text, “Right. The most biblical and holiest food.”

Sorry for some little bragging as we celebrate this fourth Sunday in Easter as “Good Shepherd Sunday”…

We Filipinos have a hard time getting the “feel” of the shepherd because we have never had that image in our culture. Hence, it is a most welcomed development that there is now a growing popularity in tending sheep in the country while the Filipino palate had finally discovered a taste for lamb.

Come to think of this: the sheep exists only for two reasons, for food and clothing. They are meant to be slaughtered unlike dogs or cats or birds kept as pets. Another notable thing with sheep is the fact it is the only land animal that go against the flow when crossing a river like the salmon!

Photo by Dra. Mylene A. Santos, MD, at Katmon Nature Sanctuary & Beach Resort in Infanta, Quezon, 03 April 2024.

I love those characteristics of the sheep, for slaughtering which is almost like offering and always going against the tide. Exactly just like our Lord Jesus Christ who identified Himself as the good shepherd.

Jesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep… This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to raise it up again. This command I have received from my Father (John 10:11, 17-18).

See the flow of the Lord’s statements.

First we notice here His use of the “I AM” which for the Jews refers to God when He told Moses “I AM WHO AM.” Clearly, Jesus was declaring to the people at that time that He is the Son of God, the awaited Messiah or Christ.

This scene was shortly before the feast of the dedication of the Jews after Jesus had healed a man born blind, a miracle never heard of at that time. It was a big issue then as authorities refused to accept that Jesus did indeed healed the man born blind.

Secondly, Jesus mentioned four times in just three verses the act of “laying down his life for the sheep” (vv. 11, 17, and 18). It sounded so good to hear how Jesus loves us so much that He would lay down His life for us his sheep; but, those were not just mere words Jesus expressed but a reality that happened at the Cross on Good Friday that He actually explained after this discourse at their Last Supper!

Keep in mind that we are now going back to the earlier discourses and teachings of Jesus that only became clear to the disciples including us today after Easter. We shall be having a lot of these “flashbacks” to understand and love Jesus more and His teachings.

Photo from https://aleteia.org/2019/05/12/three-of-the-oldest-images-of-jesus-portrays-him-as-the-good-shepherd/.

According to Pope Benedict XVI in his first book of the Jesus of Nazareth series, “The Cross is at the center of the shepherd discourse” (page 280). When Jesus said “This is my Body… This is my Blood”, He meant really Himself being given for us; Jesus did not merely give something for us but His very self as seen on the Cross on Good Friday.

That is how Jesus gives life – by giving up His life for us so that when He arose, we then share in His being a good shepherd through our little dying to ourselves because of love, giving life to those around us.

As the good shepherd, Jesus was the first to enter death, to be slaughtered but this time minus the violence and gore of the Cross that was the worst punishment of all time when He said “I lay down my life in order to take it up again”. No one takes it from me, but I lay it down on my own.”

Photo by Pixabay on Pexels.com

Yes, there was victimhood but more than that was His being an offering never forced nor imposed by anyone or by circumstances. Jesus did it all for love!

Though He was handed over (paradidomi) and betrayed by Judas, Jesus was totally free, actively passive went to his Passion and Death because He was very certain of His Resurrection.

We experience the same thing many times in life when we have to make great sacrifices like when we have to allow a loved one to die after a long illness. Death is a grace and a blessing when freely given too by those around the dying, freeing the dying person of any guilt when he/she finally goes.

The same thing is true when friends and lovers separate either because they have found other loves to pursue or worst, have fallen out of love with us despite all our love for them. It is the most unkindest cut of all breakups and separations, excruciatingly painful as we blindly give up our relationships ironically for love. More than the persons and circumstances involved, we freely choose to let go – magparaya in Filipino – because deep in our wounded and hollowed heart is the hope they may grow in their new love.

Here we are like Jesus the Good Shepherd because even in the death of our relationships is still found our love. Like Jesus Christ, we do not simply give something but our very selves. The Jesuit theologian Karl Rahner beautifully expressed this when he described Jesus is both “the Gift and the Giver.”

Photo by Dra. Mylene A. Santos, MD of the sheep’s wool, 03 April 2024.

Love is better shown than said. Love cannot be defined but only be described for it is so wide and vast in its nature and scope. Love simply shows itself. That is why when we speak of love, we use comparisons and analogies and yet, they are not enough. How much more when we speak of the love of God?!

This Sunday, Jesus spoke of His love like every human being using the language of parable and allegories. But truly Divine, we find so much more when He claimed “I AM the good shepherd.” It is His total person and self, His being both the Gift and the Giver.

The good news is, because of His giving of self, we too have become like Him able to give ourselves wholly in love. Like Peter in the first reading, we experienced great powers within us not innately ours but God working in us, enabling us to empower others by healing them not literally but figuratively speaking.

When Jesus declared “I AM the good shepherd”, He reminds us of being the children of God, His indwelling, our being an “I AM” of God Himself. Like Him, we are good shepherds able to love in Christ to the point of being foolish as St. Paul experienced.

Like the sheep, let us continue to forge on with life’s many difficulties, even if many times we have to go against the flow of the world that is always selfish and misleading. Let us pray:

Dearest Jesus,
help me to give more of myself
not just of something from me;
help me to lay down my life
for my friends even if it means
not just losing myself but
losing them in order to gain You;
help me to remain in You,
my Good Shepherd,
to never go astray
because life and love
are found only in You,
the Gift and Giver.
Amen.
Have a blessed week ahead!