The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of Sts. Jude and Simon, Apostles, 28 October 2021
Ephesians 2:19-22 ><}}}*> + ><}}}*> + ><}}}*> Luke 6:12-16
Photo by Dr. Mai B. Dela Peña, the 12 Apostles at the facade of the Basilica Santa Maria de Montserrat Abbey in Barcelona, Spain, 2019.
Glory and praise to you,
O God our Father in sending
us your Son Jesus Christ who
calls us to be his disciples and
collaborators without exception,
regardless of our backgrounds;
how wonderful it is to ponder on
this feast of his two Apostles,
St. Simon and St. Jude that it has
always been people who interested
him, not social classes or labels!
Jesus went up the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles.
Luke 6:12-13
Simon who was called the Zealot
came in tenth place according to
Luke's narration of their order of
calling followed by Judas the son
of James also known as Jude to
distinguish him from Judas Iscariot
the betrayer. How wonderful it is
to meditate on the call of Simon
the Zealot - if he was really a member
of those nationalist Jews against
Roman rule in Israel, that puts him
directly opposite, a world apart from
Matthew the tax collector who was
a collaborator of the Romans!
It is so amazing, Lord Jesus that you
have united these men together despite
their varied backgrounds and marked
differences!
And so, we pray, too,
that we may transcend our
differences with our other co-
workers in your vineyard,
that despite our individualities,
we come into unity in your name,
in your mission, in your call,
Lord Jesus Christ.
Transform the "zeal" burning in us
in our previous preoccupations and
advocacies to become a "burning zeal"
for you and your gospel of salvation;
may we see more of you, Jesus, our Caller
than your call to unite us in the mission
you have entrusted us. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXX, Year I in Ordinary Time, 27 October 2021
Romans 8:26-30 ><)))'> <'(((>< + ><)))'> <'(((>< Luke 13:22-30
Photo by Ms. Eunice Vergara in Victoria, Laguna, 2020.
Thank you very much, dear God
for the grace of being able to pray,
of being able to reach out to you,
to listen to you, and be with you;
indeed, "we do not know how to
pray as we ought, but the Spirit
intercedes with inexpressible
groanings" (Rom. 8:26).
How silly and sad when so often
we believe so much in ourselves
that we pray on our own abilities
that we always demand you to take
cognizance of this feat, not realizing
we are merely responding to you
who has always been communicating
with us ever since!
So many times, we pray and tell
you so many things that we need,
asking and demanding you for everything
forgetting that prayer is more of
simply being with you, listening to you
because you know everything we need.
And so, dearest God our loving Father,
today I pray that you let me pray often,
that I grow deeper in my relationship with
you because that is what prayer really is;
let me not be concerned with other things
like numbers and quantities, of whether
many or few will be saved like that man
in the gospel today because
what really matters is I strive to grow
in knowing you, loving you, and
obeying you so that in the end,
I am conformed to you and in you
through Jesus Christ your Son.
For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.
Romans 8:29-30
I pray, O Lord, that my life
becomes a prayer in itself,
a oneness in you,
now and forever.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXX, Year I in Ordinary Time, 26 October 2021
Romans 8:18-25 ><)))*> + ><)))*> + ><)))*> Luke 13:18-21
From Pinterest.com.
Today we share in St. Paul's
outburst of joy in you, O God
our loving Father when he claimed
"the sufferings of this present time
are as nothing compared with
the glory to be revealed for us"
(Rom. 8:18). Like Pope Emeritus
Benedict XVI, we are absorbed
in the reflection of St. Paul about hope:
For in hope we were saved. Now hope that see for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance.
Romans 8:24-25
So true, indeed, loving Father:
we hope because while we do not see,
we still believe and we have faith
in you through Jesus Christ
your Son and our Lord;
teach us to grow deeper in our
hope in you not just as a feeling
or a desire nor a wait-and-see
attitude but more as a conviction
in Christ that when worst comes to worst,
we hold on to you because only
you will remain even in the end,
loving us, believing in us,
transforming us.
Let us persevere in Christ with
our commitments no matter how hard
and even painful specially in this time
of pandemic and in moments of severe
trials and tribulations when people fail us;
like the mustard seed that grows into
a leafy plant providing branches for birds
and yeast that leavens a dough,
let us be surprised with your grace
of hope, Lord, by enabling us to see
light even in darkness,
life even in sickness and death
because to truly hope is to
trust and believe in you alone,
O God, who is our very life.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXX, Year I in Ordinary Time, 25 October 2021
Romans 8:12-17 ><]]]]'> + <'[[[[>< Luke 13:10-17
Photo by Mr. Jim Marpa, 2019.
Praise and glory to you,
God our loving Father
for this gift of another Monday;
help us to live in solidarity
with your Son Jesus Christ
as brothers and sisters,
heirs of your kingdom in heaven
that in our work and studies,
we may always be guided
by the Holy Spirit to seek and
follow your Holy Will.
For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father!” The Spirit itself bears witness with our spirit that we are children of God, and if children, then, heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.
Romans 8:15-17
So many times, O Lord,
we are like that synagogue official
in the gospel today: blinded not only
by material things but most of all
by our religion - the worst blindness
we have which we refuse to admit;
hence, we continue to plunge deeper
into its darkness of self-righteousness
as we outwardly profess we believe
in you, we worship you alone
when in fact we have many other gods
ruling over us like our pride and ego,
our religious positions and titles,
even our ministries that are all
self-serving, too far from the people
specially the poor and sick,
and much too far from you,
dear God.
Give us the grace, dear Father,
through your Son Jesus Christ
in the power of the Holy Spirit to
enlighten our minds and hearts
to search more his light to illumine
the darkness within us and to find
more his face among one another
so that we may be truly in solidarity
with him and your people.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday Week XXX-B in Ordinary Time, 24 October 2021
Jeremiah 31:7-9 ><]]]]'> Hebrews 5:1-6 ><]]]]'> Mark 10:46-52
Photo by Mr. Jay Javier, Quiapo, January 2020.
We are about to end our liturgical calendar in five Sundays from now and Jesus is fast approaching Jerusalem, his final destination in fulfilling his mission to redeem us from our sins. Along this path, we are reminded of the many blindness within us that prevent us from meeting Jesus who is passing by.
Recall how last week we reflected on the “blindness” of the brothers James and John to their ambitions, wishing to Jesus that once he becomes king, they would be seated at his right and at his left, forgetting the Lord’s teaching that he is a “suffering Messiah”, far from their expectations of a triumphant victor or liberator.
Today, we heard the story of a blind man named Bartimaeus who kept shouting, pleading to Jesus’ attention who was passing by the city of Jericho on his way to Jerusalem.
The story reminds us of the need for us to be aware of our many blindness in life, of things that keep us from seeing Jesus, others and our very selves. Here is a man very realistic, aware of his blindness, focused on his need and goal to be able to see, most specially Jesus.
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.”
Mark 10:46-49
So often, we get blinded by even the most obvious things in life like our present condition that needs to be improved or even saved. In the Book of the Acts of the Apostles is a story of that crippled beggar at the Beautiful Gate of the temple whom Peter and John healed one afternoon after the Pentecost. According to Acts 3:1-9, when the beggar who was crippled from birth saw Peter and John approaching him, he thought they would give him alms; but much to his surprise and of everybody, Peter made him walk in the name of “Jesus Christ the Nazorean”!
Imagine how the crippled beggar so used to his condition, so comfortable to some extent that he was preoccupied to just begging for alms, forgetting or abandoning all hopes to be able to walk like most people.
There are times we really do not know what we need and want in life that we are easily distracted and defocused from having the essential things in life like seeing our true selves, those around us and even our need for God who has been loving us, showering us with his many blessings and grace we hardly notice because we are busy complaining for so much wants not important.
Here, Bartimaeus was so sure of what he wanted: to recover his sight.
And the most wonderful thing is how he completely had faith in Jesus as the only one who can restore his sight, calling him “Son of David” which is the title of the coming Messiah or Christ. He must have heard a lot about his healings and preaching, realizing Isaiah’s prophecy of how the Messiah would restore sight to the blind. Jesus himself had confirmed this at the inauguration of his ministry at Nazareth when he proclaimed that part of the Book of Isaiah in the synagogue (Lk.4:18).
That is how realistic and grounded was Bartimaeus to the realities of himself that he shouted to beg Jesus to have pity on him. His faith in Jesus was so firm that when people tried to silence him, the more he persisted and shouted aloud so Jesus would hear him!
How well do we know the many blindness we have in ourselves that we would exert such effort like Bartimaeus in asking Jesus for light, to restore our sight so we would see and know him clearly, love him dearly and follow him closely?
He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Mark 10:50-52
Moreover, it is not enough to be healed of our blindness in faith;
the truest sign of having our sights back,
of being healed from blindness is to leave
the roadside to follow Jesus "on the way".
“Jesus healing the Blind Man” painted by Brian Jekel (born 1951) in 2008, oil on canvas. From http://www.Christian.Art.com.
What a wonderful story of healing and faith, of seeing and following Jesus! “Immediately he received his sight and followed him on the way.” Today the gospel reminds us to take a critical look at ourselves to root out whatever it is that keeps us from seeing who Jesus is like self-centeredness and pride, preoccupation with fame and wealth, or our toxic relationships and painful past we could not let go.
See how Bartimaeus “threw aside his cloak, sprang up, and came to Jesus” upon being called from the roadside. That is the key to any real prayer, of encountering and meeting Jesus when we are willing to let go of whatever we have, of letting ourselves be stripped naked before God without any ifs and buts, offering him our very selves.
Moreover, it is not enough to be healed of our blindness in faith; the truest sign of having our sights back, of being healed from blindness is to leave the roadside to follow Jesus “on the way”.
Again, we hear from St. Mark using that word “way”: last month Jesus asked his disciples what were they arguing along the way and no one could answer him because they were discussing who was the greatest among them. In the healing of Bartimaeus, there is that beautiful imagery of Jesus our way, truth and life; of Jesus passing by, calling everyone to come to him, to leave the roadside and walk with him on the way to Jerusalem like Bartimaeus.
In this critical period of our history when we are celebrating the 500 years of the coming of Christianity while we are in the midst of a crucial election campaign period on the second year of a crippling pandemic, we are all called by Jesus to leave the roadside like Bartimaeus to join him on the main road, to journey with him, and most of all, to carry our cross with him.
Joining Jesus on the main road with his Cross means becoming his very presence among other people too. Discipleship is more than seeing and following Jesus – it means setting aside our false securities and “springing up” from our comfort zones in order to give ourselves to others too.
Discipleship is walking with God, walking with his people, bringing them joy and hope while in the midst of sufferings like the prophecy of Jeremiah in the first reading: “Behold, I will bring them back from the land of the north; I will gather them from the ends of the world, with the blind and the lame in their midst, the mothers and those with child; they shall return as an immense throng” (Jer.31:8).
Yes, this has been fulfilled by Jesus in his coming but the journey continues to this day with his faithful disciples who guard against all kinds of blindness within, leaving the roadside of comforts to meet and share Jesus on the dusty road of life.
Many times, Jesus is passing by the road invisible to many, unnoticed by many due to various kinds of blindness. Jesus wants us all to be with him, to join in his journey to light, to freedom, to peace and to joy. Everybody is invited to leave the roadside and hit the main road with Jesus.
Let us be open to listen to his coming, to his calls.
Most of all, let us beg him for mercy to open our eyes, to heal us from the many blindness we have so we may see and meet him, love and follow him always. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. John Paul II, Pope, 22 October 2021
Romans 7:18-25 ><]]]]'> + <'[[[[>< Luke 12:54-59
Photo by author, 2019.
Thank you very much,
dearest God our Father
for knowing me so well like
St. Paul, of how I constantly have
to wage that battle against evil
deep within me.
Brothers and sisters: I know that good does not dwell in me, that is, in my flesh. The willing is ready at hand, but doing the good is not. For I do not do the good I want, but I do the evil I do not want. Now if I do what I do not want, it is no longer I who do it, but sin that dwells in me. So, then, I discover the principle that when I want to do right, evil is at hand.
Romans 7:18-21
There is an ongoing war deep within
each one of us between what is right
and good and what is wrong and evil;
there is always that inner struggle that
even if we know the right thing to do,
sometimes we choose what is wrong
and sinful not simply because we are weak
as humans; like St. Paul, we are not
offering an excuse to you but ask for
your grace for us to be responsible
to our decisions and actions for it is
only in admitting our guilt and sinfulness
can we truly see and follow you.
This inner battle between good and
evil within us are in fact the very roots
of the bigger wars and strife we have
among nations and peoples, of the more
pernicious indifference and self-centeredness
we choose daily in the face of widespread
poverty and hunger, corruption and deceptions
not only in our streets but also right in
our own homes and houses of worship.
Send us your Holy Spirit, Lord Jesus
to enlighten our minds and our hearts
to be able to read spiritually the things
happening in us and around us,
that we may be able to judge for
ourselves what is right.
Let us grow in the courage and wisdom
of St. John Paul II, your great Pope who
lived and served us with great example of
his life waging war against the many evils of
our time, standing for what is true and good,
your voice in this wilderness, telling us to
"be not afraid" to love like Jesus your Son
with Mary his Mother. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XXIX, Year I in Ordinary Time, 21 October 2021
Romans 6:19-23 ><)))*> + <*(((>< Luke 12:49-53
But what profit did you get from the things of which you are now ashamed? For the end of those things is death. But now that you have been freed from sin and have become slaves of God, the benefit what you have leads to sanctification, and its end is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 6:21-23
In our modern way of living and
thinking, your words today O God
our Father are difficult to grasp
and accept because we are taught
that any kind of slavery has to be rejected;
but, that is the irony of our time - we keep
on rejecting every form of slavery,
insisting on our freedom to choose and
decide what we want in life that in the
process the more we are enslaved
to sin and powers of evil that lead
to death.
So many times in this modern way of living
we assert how each one of us is the captain
of my ship, free to determine my course in
life in the hope of finding meaning and fulfillment
that often end up with us getting lost and
alienated.
How ironic that it is actually in being
a slave to your grace in Jesus Christ as
St. Paul had asserted that we become
totally free to offer ourselves unconditionally
to you our loving and merciful God and Father;
it is in surrendering ourselves to you as your
servants and slaves when we are more alive,
more fulfilled, more joyful and most peaceful
because slavery to you dear God and your
goodness bring all the good effects in life!
It is only when we empty ourselves to you, O God
that we are filled with your holiness, becoming
like you who is perfect. Grant us the grace
to stand for what is true and good always,
standing by your side even if it means death
for it is in losing that we gain and in dying that
we truly live. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXIX, Year I in Ordinary Time, 20 October 2021
Romans 6:12-18 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 12:39-48
Photo by Ms. Nikki A. Vergara, 2020 in Victoria, Laguna.
We are all slaves,
born as your servants
O God our Lord and Master;
how sad that the more we refuse
to accept this reality, the more
we are enslaved to sin;
the more we assert our freedom
and decide to choose whatever
we want, the more we become unfree.
Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the patterns of teaching to which you were entrusted. Freed from sin, you have become slaves of righteousness.
Romans 6:16-18
Jesus our Lord and Savior,
let us realize this truth applies to us all;
that although you have saved and
justified us with your offering on the Cross
that continues in our Sacraments like
Baptism and the Eucharist that have
brought us closest to you and the Father,
it is not something like a "magic"
that fixes everything, that automatically
brings us to heaven.
Let us be faithful and prudent stewards,
slaves of grace in you like in today's gospel
who faithfully await your return
with good works and deeds.
Let us keep in our minds and hearts that
the more we profess our faith in you, dear Jesus,
as your servants, the more we have to participate
in your grace to produce fruits of
the Holy Spirit in our lives. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXIX, Year I in Ordinary Time, 19 October 2021
Romans 5:12, 15, 17-19, 20-21 ><)))*> + <*(((>< Luke 12:35-38
Praise and glory to you,
our loving God and Father
in giving us so much hope today,
inspiring us to be better, to be free
to choose and follow you,
to love and serve you in one another.
Where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.
Romans 5:20-21
Let us live in your Son
Jesus Christ, in the realm of grace
than live in Adam in the realm of sin
and death, enslaved to our passions
and selfish desires.
Let your Holy Spirit work within us,
dear Jesus, to allow us to live in a way
pleasing to God our Father.
Like the psalmist, enable us to proclaim,
"Here I am, Lord; I come to do your will."
Open our eyes to the reality,
O God, of the two kinds of humanity
pervading: the sinful humanity and the
redeemed humanity in Christ;
how sad that so often, especially
in the news we read and follow,
it is always the humanity in solidarity
with Adam in sin that seems to prevail.
Let us claim your abounding grace,
"girding our loins and lighting our lamps"
to be focused more on our justification
found in your righteousness in Christ.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of St. Luke, Evangelist, 18 October 2021
2 timothy 4:10-17 ><]]]]*> + ><]]]]*> + ><]]]]*> Luke 10:1-9
Painting of “Saint Luke Drawing the Virgin” by Flemish painter Roger van der Weyden (1400-1464); photo from en.wikipedia.org.
Of all your Evangelists, Lord Jesus,
Saint Luke is the most artistic of all,
giving us those rare glimpses with
vivid details of your life and teachings
that began in the annunciation
of the birth of your predecessor,
John the Baptist to the birth and
spread of your Church with unforgettable
characters and stories like the
Prodigal Son, the Good Samaritan,
the Good Thief, and conversion of St. Paul.
He wrote extensively like his teacher
St. Paul, leaving us with
two volumes of your Gospel.
Though scholars could not ascertain
if St. Luke was indeed one of those 72
disciples you have sent out two-by-two
in today's gospel, his writings teem
with so many instances as if he was
with you in your preaching and
journeys, Lord Jesus.
In his writings, you seemed to have
touched him as he narrated your
story that in the process, he appeared
like touching you all throughout!
It is not difficult to imagine that
because as St. Paul had told
Timothy today in the first reading,
it was only St. Luke who had remained
present with him in his darkest hours
of imprisonment and trial in Rome.
Beloved: Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. Luke is the only one with me. Get Mark and bring him with you, for he is helpful to me in the ministry.
1 Timothy 4:10-11
Indeed in his writings
and maybe in his paintings too,
St. Luke had shown us that true
"communication is more than the
expression of thoughts and
indication of feelings:
at its most profound level,
it is the giving of self in love"
like what you did on the Cross,
Lord Jesus Christ
(cf. Communio et Progressio, 11).
If we could just have that grace
and discipline to rediscover
the beauty of writing in this age
of electronic media
when our communications are fleeting
and superficial, always in a hurry,
mediated with many other things
like images and sounds,
teach us to rediscover writing letters,
journal writing, and even painting
so we may get in touch with our
inner selves to find you there
and eventually touch you too
for you have been touching us
for so long without us realizing it.
But most of all, like St. Luke,
give us the grace and courage
to write your Gospel
with our lives.
Amen.
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