The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Third Week of Easter, Feast of St. Mark, Evangelist, 25 April 2023
1 Peter 5:15-14 <*(((>< + ><)))*> + <*(((>< + ><)))*> Mark 16:15-20
A painting of St. Mark the Evangelist by French artist Valentin de Boulogne done in 1624-1625 from en.wikipedia.org.
Thank you, dear Lord Jesus
for calling and sending us
St. Mark the Evangelist,
the first to have written
your gospel account based
on the teachings of his
friend and mentor,
St. Peter; his gospel
account eventually
became the guide of
later gospel accounts by
Matthew and Luke.
And we thank you for
that giftedness of being
the first to write,
the first to dare
go out and make you
known by everyone,
Lord Jesus Christ!
Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.
Mark 16:15-16
St. Mark is often described
as being young
and at the same time
immature: twice he is
portrayed as fleeing
from your mission,
first from the scene
when you O Lord was
arrested that he left his
linen cloth behind
and then during the
missionary journey of
Paul and Barnabas
when he left them
and went back to
Jerusalem.
But, it was his youthfulness
that pushed him too to dare and
write the first gospel account;
how wonderful that he is
represented by the lion
as he began his gospel with
the fulfillment of the prophecy of
Isaiah in John the Baptist as
"the voice crying in the wilderness"
like the lion.
Every time we dare to cry
and shout in the wilderness
of your coming, dear Jesus,
your gospel comes,
your gospel is fulfilled;
every time we overcome
our immaturities
and recklessness,
you become present;
every time we imitate you,
Jesus, we write the gospel!
Let us clothe ourselves
with humility in our dealings
with one another, resisting
the devil by being steadfast
in our faith in you (1 Peter 5:5, 9).
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Christ the King, Cycle C, 20 November 2022
2 Samuel 5:1-3 ><000'> Colossians 1:12-20 ><000'> Luke 23:35-43
Painting of Christ’s Crucifixion by Tintoretto in 1565 portraying Jesus so “kingly”; interesting too were the people dressed as Venetians of his time as reminder that the evils that crucified Jesus continue in our own time. Photo from wikiart.org.
We now come to the final Sunday of our liturgical calendar called the Solemnity of Christ the King with a scene from his crucifixion on Good Friday. All these Sundays since June “When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem” (Lk.9:51), Luke had been showing us that Christ’s crucifixion and glory are one just like John in his gospel account.
But the most beautiful part of our gospel on this solemn celebration is the fact that inasmuch as Jesus had clearly showed in all eternity his kingship while dying on the Cross, it is also right on the cross of sufferings as we strive to resist temptations of turning away from God that we proclaim Christ’s kingship. Please bear with me, my friends in reflecting Luke’s artistic presentation of Christ’s crucifixion as the expression of his kingship.
Notice how Jesus was “sneered, jeered, and reviled” at the cross, reminding us of the devil’s three temptations in the wilderness after his baptism at Jordan by John. After failing to tempt Jesus at the wilderness, Luke said the devil “departed from him for a time” (Lk.4:13), returning at his crucifixion as the most opportune time to test him.
In the wilderness, the temptations by the devil to Jesus applied very well with us too but, here on the cross, it was totally different. The devil himself was nowhere to be found because he was in the person of the rulers, the soldiers, and the thief! And that is how evil and sin have become so “powerful” in a pernicious manner among us when many times we are the devil in fact.
Here, we are reminded to be aware always of that opportune time when the devil attacks us when we see or face many sufferings in life by reflecting the last three temptations of Jesus on the Cross.
Photo by author, 2017, Sacred Heart Novitiate, Novaliches, QC.
The rulers sneered at Jesus and said, “He saved others, let him save himself if he is the chosen one, the Christ of God” (Lk.23:35).
Just like at the wilderness when the devil tempted Jesus with what he can do as the Son of God by changing stone into bread, at the Cross it was the same temptation hurled on him by the rulers of Israel, the priests and the scribes.
How sad that amid the many sufferings in the world today we contemptuously mock others like the poor for not working so hard to liberate themselves from poverty and hunger. There is the tendency among us blessed with better living conditions to look down at others without considering how they never have the same opportunities in life like us in having good education or a caring family or worse, not having the right connections.
The tragic part of this “sneering” by the rulers on Jesus is when we look at others as if they are not humans and persons like us who play gods knowing everything even who should live and who should die like in the systematic approach by state rulers to come up with what St. John Paul II called as “culture of death” in solving poverty and crime with abortions and capital punishments.
Let us examine our attitudes at the way we look at those going through sufferings and pains like sickness, poverty and other social ills we do not go through. Let us stop the mockeries of blaming them for their plight because many times like Jesus Christ, they were betrayed by loved ones like us, by the society, or even by the institutions meant to uplift them.
Photo by author, 2017.
Even the soldiers jeered at him. As they approached to offer him wine they called out, “If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews” (Lk.23:36-38).
Sneering and jeering are both contemptuous mocking or insulting of others; they are both employed by those in vantage positions of power and control like the rulers of Israel. Going “higher” than the priests, the Roman soldiers sneered Jesus by rudely mocking him in loud voice. Sneering is a superfluous display of might, of superiority, of power. It is a kind of vanity that is why in the wilderness, the devil tempted Jesus to have all the kingdoms in the world for him to be famous and popular in exchange of worshipping him.
Sneering is something so prevalent these days in our use of the social media where we practically scream and insist on everyone to notice and recognize us, that we have “arrived” in having the latest and most expensive clothes, food, gadgets and everything. There is so much wild attitude among us like the soldiers at the cross when we use social media in too much talks, even of spewing foul languages and invectives as well as lies. Fake news and lies spread so fast and are sadly taken as true to the detriment of its victims because we have been so gullible for gossips and rumors too.
But the worst part of our imitation of the soldiers jeering at Jesus is when many of us are afflicted with this perversion called exhibitionism – from those salacious posts in TikTok to those “food porns” and too much display of everything about ourselves and of our loved ones. When do we get tired of all these selfies that have become so sickening that we do not realize of how we make known to everyone of our emptiness and lack of the more essential things like love and self-respect? Like the soldiers, the more we promote ourselves, the more we affirm the obvious that Jesus indeed is the King we needed most.
Photo by author, 2017.
Now one of the criminal hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us” (Lk.23:39).
Reviling is also kind of of mocking others like sneering and jeering; however, to revile is the lowest kind because it is to insult somebody you are with in a same situation. To revile is the lack of recognition of one’s faults and sins that he would rather insult others like this thief traditionally identified as Hestas. In reviling Jesus while also hanging on the cross, Hestas went down deeper his lowest point as a convicted criminal when he had the gall to insult Jesus!
And that is the most unkind evil of all when we become so numb, so dense and stupid to even mock others we are with us in a similar situation. It happens daily when even we are in deep shit, we still see ourselves cleaner and better than others! Just read or watch the news about our politicians.
In the wilderness, the final temptation of the devil to Jesus was to jump from the top of the temple because his angels would not let him fall and even touch ground; here at the cross, Hestas saw himself no different from Jesus, feeling so entitled to be liberated. Many times, this is the problem why evil continues among us: when people from below are promoted to higher positions, they forget their roots that they also forget to fix the problems of inequalities and injustices down below where they came from. The key is to always remember. Like Dimas, the good thief.
Photo by author, 2017.
The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise” (Lk.23:40-4).
See how Luke inserted here the fourth verb “to rebuke” to break the series of sneering, jeering, and reviling of Jesus. Like Dimas, we have to strive in breaking the cycle and series of evil especially in this time.
To rebuke means to express sharp disapproval. Imagine Dimas contradicting Hestas and even the rulers and soldiers as well by defending Jesus Christ while hanging there on the cross.
How sad when we remain silent, when we just walk away from people sneering, jeering and reviling Jesus in those who suffer in life because we are afraid to make a stand for what is true and good, what is right and just. How ironic that another thief hanging on the cross was the only one who made a stand for Jesus on that Good Friday along with the Mary and the beloved disciple below.
Every time we make a stand for life and dignity of every person, when we stand for what is true, right and just, that is when we imitate the tribes of Israel in the first reading coming to David to pledge their loyalty and allegiance to him as their king.
When we submit ourselves to Jesus Christ as our only King to be obeyed and followed, that is when our celebration today becomes a daily reality.
That is when we also earn heaven right on the Cross of our sufferings like Dimas when we “remember” Jesus.
Normally in the whole Bible, it is God who remembers. People always forget. When we sin, we forget consciously and unconsciously God and all the good things he had done to us. We forget others too.
There on the Cross, see the reversals of roles Luke has presented so beautifully, from the devil replaced by the rulers, the soldiers and the other thief; and now Dimas sort of assuming God’s role who remembered everything and everyone, especially Jesus our Savior. Dimas remembered what St. Paul expressed to the Colossians that Jesus is Lord in whom, with whom and through whom everything was created and renewed because he is the Christ!
From Google.
The word “remember” literally means to make member or part again, that is, “re” + “member”.
When we remember somebody, we make that person present with us again.
In asking Jesus to remember him when he comes into his kingdom, Dimas was assured that right now as he remembered everything including his sins, he already becomes a member, a part of his kingdom.
May we not forget and always remember Jesus and others always to experience Paradise even when we are on the cross. Amen. Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of the Dedication of the Basilicas of Sts. Peter and Paul, Apostles, 18 November 2022
Revelation 10:8-11 ><000'> + ><000'> + ><000'> Luke 19:45-48
Lord Jesus Christ,
as we celebrate today the
memorial of the Dedication of the
last two Basilicas in Rome -
St. Peter's in Vatican and
St. Paul's Outside the Walls -
you give us a "taste"
of what is to be your Church,
your Body,
and your accompanying mission.
I took the small scroll from the angel’s hand and swallowed it. In my mouth it was like sweet honey, but when I had eaten it, my stomach turned sour. Then someone said to me, “You must prophecy again about many peoples, nations, tongues, and kings.”
Revelation 10:10-11
Thank you, Lord Jesus Christ,
for the sweet taste,
for the sensation of being a Christian,
of listening to your words,
of being a Catholic,
of serving you,
of worshipping you,
of being loved by you.
Definitely so sweet indeed
to experience you in the Church!
But everything becomes sour
and bitter when we internalize
your words,
your call,
your mission
for that is when reality happens,
when we realize being your disciple
is a way of life in you,
a way of the Cross,
of giving one's self
to others like
the two pillars of your Church,
St. Peter and St. Paul.
Sometimes, Lord Jesus,
give us a taste of your anger
like when you cleansed the temple;
let us taste your strong words
when we make the church a den of thieves
literally speaking;
let us have a taste of your discipline
when we dirty your Body,
when we hurt your Body,
and worst,
when we mutilate your Body,
the Church with our lives so far from
your calling and mission
especially us your apostles.
Let us learn to love and accept
being Christian is savoring both
the sweet and sour tastes of
proclaiming your gospel
both in words and in deeds.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 08 November 2022
Still streaming in Netflix is The Good Nurse that will surely make you feel good that despite all the evil going on in this world, there are still good people who make our planet a safer place to live. Truly, St. Paul’s words ring so true in this Netflix movie, “where sin increased, grace overflowed all the more” (Rom. 5:20).
Based on the 2013 true-crime book of the same title by investigative journalist Charles Graeber, The Good Nurse is about how a good nurse named Amy Loughren stood her ground to cooperate with two hardworking detectives in New Jersey to arrest and eventually put into jail her fellow nurse Charles Cullen who is considered as one of America’s most prolific serial killers. According to the movie, Cullen admitted to have killed 29 patients by administering harmful drugs in nine different hospitals he had worked as nurse in a span of 16 years although authorities believe he may have killed up to 400 patients!
The only reason I watched The Good Nurse – in three installments while watching Black Butterflies two weeks ago – is because I am assigned as a chaplain in a University offering BS Nursing with a Medical Center. I was hoping to learn some “talking points” for my Masses and spiritual conferences with them from the movie; however, what actually happened was they prepared me to appreciate deeply this kind of movie with my many interactions with them both in school and the hospital.
I just have to warn you that the movie is too long, more than two hours. And very slow. But, it is well worth it especially in the last 50 minutes when tempo changes and shifts to high gear of action and suspense that you get so involved with the movie even if you are watching it alone on a laptop like me. There is that urge you actually talk to Amy not to fall in love with Charlie, especially in that part he was fired from their hospital and he suddenly spent the afternoon with her kids, sending their babysitter home as he prepared even their meal!
Yay…naku!!! I was really telling Amy to spit out that piece of meat Charlie had cooked as it may be laden with poison or insulin and digoxin!!! Hahaha!!!
Dramatic and suspenseful, most of all, feel good is what The Good Nurse is all about.
What I like most in the movie is the courage of Amy to secretly meet with the two detectives after realizing herself Charlie was not exactly true as himself – kind and diligent, silent and reserved. She eventually researched and discovered the many evidences that established Charlie’s culpability that finally put him behind bars serving 18 consecutive life sentences.
Most touching part was when Amy visited Charlie in the police headquarters after his arrest where the detectives have failed to extract any confession from him for the mysterious deaths of patients in their hospital. In one part of the interrogation it was revealed that Charlie had a deeply disturbed and dangerous personality similar with that kid in an old movie also streaming in Netflix, Primal Fear. He just kept shouting and shouting the answer “no” to every question given him, sounding like a deranged man with his face contorting and eyes so menacing.
Everything changed when Amy came inside the interrogation room. The detective warned her not to get near Charlie who was extremely dangerous. Despite that warning, Amy requested Charlie’s cuffs be removed as she sat near him at his side. When she noticed Charlie freezing inside the room, she took off her sweater and put it on him while the detective stood on guard, worried for any untoward incident to happen.
Charlie was at first cold toward Amy, refusing to look at her directly.
When Amy began speaking by apologizing to Charlie, telling him how she felt sorry that despite his being kind to her, despite their being friends, she had to tell everything to the cops. Actress Jessica Chastain who played the role of Amy was able to perfectly exude that kind of warmth and caring self despite the fears in being with a mysterious suspect that slowly, Charlie softened and confessed his crimes.
And that is where the high point of the movie is when Amy asked him to tell her the truth why he did it, Charlie simply said because “nobody stopped me”. He sobbed, covering his face.
Then, Amy asked him for names of his victims and Charlie readily identified them one by one with the next scene showing him being led down the hallway of the prison. The final scene showed Amy in bed with her two daughters, being awakened by the eldest daughter telling her it is a school day.
Amy told her, “today we stay in bed”, finally giving her daughters with the much needed quality time they sorely missed from her who had to work so hard for their needs. According to the notes after the movie, Amy now lives in Florida with her daughters and grandchildren. She eventually had her heart surgery.
The movie is very timely. In fact, I have been using it in my homilies. It is very Christian and Catholic as it presents our so-called universal call for holiness, of how each one of us must strive to be good or perfect and holy like our Father in heaven (Matt. 5:48), echoed by Vatican II’s Lumen Gentium over 50 years ago calling us all to strive in creating a more just and humane society in this imperfect world.
There was no mention of religion nor any scene from the church or of anyone praying but it is very clear in the movie about the need for us all to be good like the good nurse, Amy.
According to the movie based on Graeber’s book, Cullen went on a killing spree as a nurse for 16 years because none of the hospital where he used to work at acted decisively on his case despite their suspicions over the mysterious deaths of some patients. Ironically, according to the movie, those hospitals never bothered to take drastic steps and measures in solving the mysterious deaths of their patients amid the suspicions on Cullen because they were afraid of the legal cases that might be filed against them by the families of his victims that is now exactly happening as per the movie.
There is that quotation attributed routinely to Edmund Burke that says “the only thing necessary for evil to triumph is for good men to do nothing”.
The Good Nurse Amy Loughren did not let the evil of Charlie Cullen to triumph. Against all odds of losing her job as a nurse, of losing herself as she was afflicted with a heart ailment, Amy proved to be so good indeed that she did everything to stop Charlie who said it so well that he did all those killings “because nobody stopped me.”
Here comes the true relevance of this good movie that challenges us all in this time to be good as always, fighting and standing up against every form of evil, regardless of who is committing them. Of course, it is not enough to just speak and fight without any evidences and most especially efforts to personally confront the evil-doers like the good nurse.
Jesus himself reminded us that “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple” (Lk.14:26).
This is most challenging for us in the Church, most especially among bishops and priests who chose to be silent, to let evil triumph right inside our hallowed houses of worship and apostolate when all these sex scandals occurred even a long time ago and still continues these days. We in the clergy must be above all most good than others in stopping evil from happening among our ranks. It is so sad and deplorable, even shameful when we priests and bishops are so vocal in denouncing injustices in the society perpetrated by civil authorities and politicians when we would not even raise our voices against the evil happening in our own turfs, of clergy and religious breaking all vows of chastity and poverty completely selling their souls to the devil for sex, money, power and fame.
The Good Nurse is a call for us all to return to being good, of saying no to sin and evil, of being truly human who respects and cares for life always which is at the core of our Lord’s teachings and of our humanity too. Happy viewing everyone!
The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Thirty-First Sunday in Ordinary Time, Cycle C, 30 October 2022
Wisdom 11:22-12:2 ><000'> 2 Thessalonians 1:11-2:2 ><000'> Luke 19:1-10
You must have heard so many times that rap music called Moon used as background music in almost every video posted on social media. The lyrics and its beat are simply amusing, easy to follow so fitted on everything including this Sunday’s gospel!
Sa'n ka punta? To the moon
Road trip, vroom, vroom
Skrr, skrr, zoom, zoom
So fake, no room, mga mata namumula
Asan ang trees, nadala mo ba?
Bawal ang tus at peke sa byahe
Kung isa ka d'yan, ika'y bumaba...
Written and performed by a certain Nik Makino, Moon speaks of a young man’s ambition of getting rich through rap music; he is also aware of the fact that his dream is so “high like the sky” with everyone’s eyes prying on him as he strives so hard in working while still young.
I gotta mission, pumunta sa top
Buhay mahirap, gawing masarap
Gawa ng milyon, gamit ang rap
Iwanan kasama na puro panggap
'Di mo 'ko magets, pangarap ay highs
Singtaas ng jets, tingala sa sky...
I have been asking some young people about the rap and mostly are stunned why I listen and so interested with it especially when I rap it too, saying how they find it so baduy (crass), meaningless or “walang kuwenta” with some calling it as ugly or “pangit”.
And that is how I realized this rap music Moon is so related with this Sunday’s gospel about Zacchaeus the tax collector who climbed a tree to see Jesus while passing by the city of Jericho.
At that time, Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy.
Luke 19:1-6
Again, only Luke has this story about Zacchaeus met by Jesus in Jericho, his final stop before entering the city of Jerusalem for his Passion, Death, and Resurrection.
Keep in mind that Luke’s narration of the Lord’s journey to Jerusalem is more of an inner journey into ourselves than found in maps. What happened in Jericho shows the importance of the events that would take place at Jerusalem when Jesus offered himself for our salvation and how we can participate in his pasch through the example of Zacchaeus who reformed his life.
Unlike the parable last Sunday, here we have a real tax collector named Zacchaeus described by Luke as a “wealthy man”. Notice how Luke described Zacchaeus was “short in stature” which is not only literal but most of all figurative in meaning. Like the publican in last week’s parable by Jesus, tax collectors were despised by Jews at that time who were seen along the ranks of prostitutes as the worst of all sinners because they were not only thieves but also traitors who collaborated with their Roman colonizers.
Calling Zacchaeus as “short in stature” was really something else, that he was nothing at all. That is why he had to exert so much to see Jesus by climbing a sycamore tree. And there lies the beauty of the story, of how God had come in Jesus to meet us and save us.
When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”
Luke 19:7-10
This is the most startling move by Jesus in this event at Jericho that is repeated in many instances in Luke’s gospel account to show God’s loving mercy to all sinners who humbly make the efforts to come to him, to see him, and experience his healing and forgiveness.
Luke had repeatedly shown us this unexpected and even shocking gesture of Jesus to everyone – then and now – at how he would favor sinners and bad people like that sinful woman who poured oil on his feet while dining at the home of a Pharisee (Lk. 7:36-50) and Dimas, the “good thief” on the cross to whom he promised paradise (Lk.23:39-43).
Jesus always comes to meet us but are we willing to meet him too like Zacchaeus? How far are we willing to truly embrace and welcome Jesus by letting go of ourselves, of our sins and other possessions?
If we could just have that sense of sinfulness again, we would realize that in this world, we are all small in stature before God. All these titles and wealth that seem to give prestige to us are all temporary and nothing. What God looks in us is our admission of our being small in stature before him, of being powerless like the persistent widow the other Sunday and the publican last week begging his mercy for we are all sinful.
Imagine that beautiful image of Jesus passing through Jericho, coming to our daily lives, making a stop over right in our hearts to stay and dwell. Most of all, see at how Jesus looks up to find us!
I love that gesture of Jesus looking up to us so much. Normally, we are the ones who look up to God up in the sky, heavenwards when asking for his mercy and favors. But there are many times that it is Jesus our Lord and God who looks up to us mere mortals who are so small in stature before him! What happened at Jericho under that sycamore tree was a prefiguration of what would take place at the Last Supper when Jesus washed the disciples’ feet, of how he bowed down before them and looked up while wiping their feet dry. So wonderful! And that happens every day when we go back to him, when we do everything to get out of our way just to go to Mass, most especially to Confessions.
In the first reading, we are reminded how we are nothing before God but he chose to preserve us, to save us because he loves us so much:
“Before the Lord the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth. But you have mercy on all, because you can do all things; and you overlook the sins of men that they may repent. But you spare all things, because they are yours, O Lord and lover of souls.
Wisdom 11:22-23, 25
There is no doubt about the love of God for us, of his mercy and forgiveness expressed to us in his Son Jesus Christ who comes to us everyday in various events in our lives, in the people we meet and most especially in our individual and communal prayers like the Mass and Sacraments.
Jesus is always passing by and would surely come again as St. Paul assured us in the second reading.
The grace of this final Sunday of October as we go to the last stretch of the Church calendar this coming November is that God gives us freely the grace daily to make the efforts in meeting his Son Jesus. Every day.
Our desire to rise above our present state and status is an expression of that grace within us to become better although many times due to other factors, we misconstrue this in aspiring for material things like wealth and money as the rap Moon tells us. But on a deeper reflection as we continue in our journey in this life, we realize sooner or later that more than the things we can physically have, there are always more precious than these.
Like going to the moon, of being high up there in the sky, being one with God, enjoying his peace and salvation.
Like Zacchaeus and, Nik Makino, let us continue our roadtrip to the Moon in Jesus Christ by being true to ourselves – vroom, vroom, skrr, skrr, zoom, zoom – that we are beloved sinners and children of God.
Tara bumyahe pa-ulap
Sakto 'yung auto ko full tank
Pero kahit maubusan, paangat tayo tutulak
Bawal na muna ang pabigat
Lalo sa byahe na palipad
Kailangan kong makatiyak
Bago magka-edad, 'di na 'ko taghirap
Alam kong marami ang nakamasid
Dama ko marami ang naka-abang
Kung ano 'yung mga kaya kong gawin
Malamang ay 'di nila nagagawa
Kaya siguro lagi nakatingin
Kasi 'yon na lamang magagawa
Inaabangan ako na mawala
Kaso lang ang malala nadapa kakatingala.
Stay safe everyone and dry during these storms. Have a blessed week! Amen.
*Photo credits: Moon over the city by Mr. Raffy Tima of GMA-7 News (2022); second and third by the author at Jericho, Israel (2019); fourth and fifth also by author in Tanay and Pililla in Rizal (2021).
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Luke, Evangelist, 18 October 2022
2 Timothy 4:10-17 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 10:1-9
Photo by author, 2018.
Dearest Jesus:
as we celebrate today
the feast of your Evangelist
St. Luke, I pray for the grace
to be like him - prayerful
and faithful to you,
especially when
things become so tough
and difficult.
Of the four Evangelists,
St. Luke emphasized most
your praying so often
to show your oneness
in the Father, of your
going to deserted places
to pray especially before
major events like the choice
of the Twelve Apostles
and the Transfiguration,
clearly showing that prayer
is the very center of the life
of every disciple to be able
to follow Jesus closely by
carrying the cross "daily" (Lk.9:23).
Like St. Luke,
may my life be a prayer,
a gospel in writing.
Photo by author, 2018.
Beloved: Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. Luke is the only one with me.
2 Timothy 4:10-11
Let my prayers,
O dear Jesus,
lead me to deeper
faith in you especially
when in severe tests
like St. Luke who remained
faithful to you by standing
by his mentor St. Paul
even in prison.
Like St. Luke, keep me faithful
to you, Jesus, by always remembering
the poor and marginalized in the
society especially the women
and the sinners this Evangelist
had put on the limelight
like Elizabeth, Anna the Prophetess
and the widow of Nain
as well Zacchaeus and Dimas.
Like St. Luke, keep me faithful
to you Jesus by being faithful too
to your Mother, the Blessed Virgin Mary:
St. Luke was the only one who sought her
in Ephesus to give us the lovely story
of Christmas from the Annunciation
to the Visitation, the Nativity and
the Presentation up to her presence
at the Pentecost found in his
second book called the Acts,
the gospel of the Church
which is the other side of
every fidelity to you and Mary
is fidelity to your Church!
Dearest Jesus,
in writing the Gospel
and the Acts of the Apostles,
you have touched St. Luke so deeply
that he narrated your story in great details
as if he was touching you
that in the process,
he has touched us too,
enabling us to experience
as well as paint and picture
your Divine Mercy for everyone
Amen.
Painting of “Saint Luke Drawing the Virgin” by Flemish painter Roger van der Weyden (1400-1464); photo from en.wikipedia.org.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Sixth Sunday in Ordinary Time, Cycle C, 25 September 2022
Amos 6:1, 4-7 ><000'> 1 Timothy 6:11-16 ><000'> Luke 16:19-31
Photo by author, Pangasinan, 19 April 2022.
It's amazing how you can speak right to my heart
Without saying a word you can light up the dark
Try as I may I could never explain what I hear when you don't say a thing
The smile on your face lets me know that you need me
There's a truth in your eyes saying you'll never leave me
The touch of your hand says you'll catch me if ever I fall
You say it best when you say nothing at all
Yes, my dear friends, I am so in love these days; the Lord is doing a lot of things in my heart and soul in my ministry that songs automatically play within me like a jukebox every time I pray and meditate. The other day was Five for Fighting’s 100 Years; this Sunday it is When You Say Nothing At All by Paul Overstreet and Don Schlitz first recorded by Keith Whitley in 1988 but became popular with Alison Krauss in 1995 that finally became a worldwide hit with Roan Keating’s version used as soundtrack of the 1999 Julia Robert-starrer Notting Hill.
The lyrics are so lovely, so true while the melody is so cool that is so uplifting and even spiritual as the song tells us a lot of the love of God for us expressed in his Son Jesus Christ who does everything, saying nothing at all, just loving us, understanding us, forgiving us. Most of the time, with us saying nothing at all too because he knows everything.
The more I listen to this song, the more I feel it speaking also of the parable of the Rich Man and Lazarus, of how we truly regard each other as a person, as a brother and sister, as disciples of Jesus when we say nothing at all, when our actions speak loudly or, silently of our love for each other.
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.”
Luke 16:19-21
Photo from bloomberg.com of a homeless man in New York City during a fashion week in summer 2019.
Rich Man, Poor Man
Today’s parable is uniquely found only in Luke’s gospel like last Sunday that stresses Christ’s lesson on the wise use of money in the service of God through one another; but, the parable adds an important dimension in how this wise use of money will have a bearing in our judgment before God upon death. Hence, the gravity of the message expressed in great simplicity with beautiful layers of meaning.
First of all, the rich man has no name while the beggar was named Lazarus that means “God has rescued” or El ‘azar in Hebrew. The scene is still from the previous Sundays when the Pharisees and scribes complained why Jesus welcomed tax collectors and sinners. Jesus took it as an occasion to teach through parables the value of everyone before God, including the lost, the sick, the poor, and the sinful. They are the Lazarus who are given with a name because they are special in the eyes of God who rescues them all.
Then follows the juxtaposition of Lazarus
lying at the door of the rich man's home
- a very powerful image that punches us hard
right in our face, of how numb we have become
with each other!
On the other hand, the rich man had no name not because he was less important but because he stands for each one of us blessed and loved by God. Notice that Jesus did not say whether the rich man and Lazarus were good or bad because their character would be revealed later as the parable unfolds.
See how Jesus presented the outer appearances of the two: the rich man was dressed in colorful and fine clothes, eating sumptuous food while Lazarus was somewhat naked, covered with sores in his whole body that dogs would lick as he filled himself with scraps falling from the rich man’s table.
Then follows the juxtaposition of Lazarus lying at the door of the rich man’s home – a very powerful image that punches us hard right in our face, of how numb we have become with each other!
Photo by Mr. Raffy Tima of GMA-7 News, stranded local residents at the airport, June 2020.
Here we find a valuable lesson from this pandemic courtesy of the face mask that finally opened our eyes, including our minds and hearts to look again onto each one’s face, to recognize each person. Before the virus came, we just did not care with everyone we met as we were so cold that we would not even look at each others face, snubbing even those close to us.
There are still other Lazarus around us, living among us, not begging at all from us like this one in the parable who would not say anything at all but silently suffer in pain, hungry and thirsty for recognition and love like parents forgotten and neglected by their grownup children, wives cheated by their spouse, children left alone and misunderstood by their parents, our classmates and colleagues so maligned in the nasty talks going around us and in the social media, the poor and lowly workers exploited by their employers, or just anyone often criticized and judged but never appreciated.
Try thinking of the other Lazarus around us we never bothered to talk to nor even smiled at because we have been preoccupied with our many other worldly pursuits in life. Let us examine ourselves while amid the comforts and luxuries of life may have rightly earned with decent hard work that but may have caused us to have forgotten the “feel” of being human, of being sick and weak that we have forgotten or been totally unaware of those around us.
Death and the urgent call to conversion
See how the parable gets interesting when both characters died and a reversal of situation in the afterlife occurred. The rich man was buried, immediately going down to hell to suffer while Lazarus was carried – not buried – by angels to Abraham in heaven to be comforted. In the two conversations that followed between the rich man and Abraham, we find at the core the primary importance of daily conversion of everyone.
When Abraham told the rich man of the great chasm dividing them that Lazarus could do nothing to alleviate his torment, Jesus is warning us of the exact situation when we die which is eternity, without end. Therefore, while we are still alive, let us be aware and conscious of others too, not just of ourselves. That is essentially conversion, defocusing from our selves to see those around us more.
Remember how the dishonest steward in the parable last week who made friends with the debtors of his master to ensure his good fate after being fired? That finds its application in this Sunday’s parable wherein the rich man should have been like that dishonest steward in befriending Lazarus so he could have made it too in heaven! That is why I love so much that part of the parable of the juxtaposition of Lazarus at the gate of the rich man.
How did the rich man miss and did not see Lazarus right there at his face, hungry and with sores?
From Facebook, 2020.
Let us not be “complacent” as the Prophet Amos warned in the first reading of not being aware of the excesses and sacrilege going on during that time (Am.6:1). It could be happening right now with us when we choose to be silent and uninvolved, even blind and deaf to the suffering people around us because we are like the fool rich man who grew rich for himself instead of “growing rich in what matters to God” (Lk.12:13-21, August 1, 18th Sunday)!
In the second conversation with Abraham by the rich man, we find the pressing need for conversion more urgent, of heeding the calls of the scriptures, of the prophets and of Jesus Christ himself we hear in the gospel proclaimed daily. See also how the rich man had not really changed amid his torments, requesting that Lazarus be sent to warn his brothers living the same way he had lived in order to avoid hell. Imagine while in the afterlife, the rich man was still thinking of those he had left behind on earth!
So ridiculous was his request and yet, we too must be careful because so often, we have such illusion that a clear and irrefutable sign from heaven like what the Pharisees and scribes insisted from Jesus could lead everyone to conversion. It is an illusion because as Jesus had been telling since then, we need to have faith first to see and acknowledge him for us to be converted. It is the same faith that we need to heed St. Paul’s call in the second reading to “Lay hold of eternal life” (1 Tim. 6:12). It is faith that is vibrant and so alive that enables us to recognize our true wealth is God found among one another with us.
When we have faith, whether we are rich or poor, we always see everyone as a brother and sister in Christ. When we have faith, whether we are rich or poor, we are able to love truly because we also believe. And that is when we do not say anything at all because we just keep on doing what is good to everyone, especially the Lazarus among us.
This Sunday, Jesus reminds us of God’s immense love for each one of us, a love we have to share with everyone especially if we have so much unlike others.
Let us reflect our lives these past days and weeks when we felt like Lazarus unrecognized at all, even forgotten amid our being right in the middle of life and everyone. It must be painful and sad. Jesus knows it so well; hold on to him our Savior who is always doing something for us always, especially when he says nothing at all. Amen.
Have a blessed week ahead! God bless you more!
Photo from inquirer.net, Ms. Patricia Non of the Maginhawa Community Pantry, 2021.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of St. Matthew, Apostle, 21 September 2022
Ephesians 4:1-7, 11-13 <*{{{{>< + ><}}}}*> Matthew 9:9-13
Photo by author, Lake Tiberias from the side of Capernaum where Jesus called Matthew to follow him.
You never fail to amaze me,
Lord Jesus Christ with your
unique manner and ways
of finding us, calling us,
and loving us.
Of your Twelve Apostles,
only five were called while
working: the brothers Simon
and Andrew, James and John
who were fishermen and
Matthew, a tax collector;
the first four belonged
to the most ordinary
and lowliest job of the time,
fishing, while Matthew did
the most despicable job of
collecting taxes unjustly for
Roman colonizers making him
both a sinner and a traitor.
But, you have your plans
that are so different from our
ways when you told the Pharisees
and scribes that "Those who are well
do not need a physician,
but the sick do... I did not come
to call the righteous
but sinners" (Mt.9:12, 13).
Thank you, Lord Jesus
for still calling me when
I was at my lowest point in life,
when I was most sinful,
when everyone was rejecting me;
thank you, Jesus,
for believing in me,
in calling me to come,
follow you; help me to rise
from my pit of anger and
bitterness, hopelessness
and desolation like Matthew,
leaving all evil and sins
to follow you
and share you with
everyone.
Help me, Jesus,
to write the fifth gospel
according to my life
like Matthew
by "living in a manner
worthy of the call I have
received" (Eph. 4:1).
Amen.
St. Matthew,
pray for us!
Caravaggio’s painting, “Calling of St. Matthew” from en.wikipedia.org.
*You may also want to check our reflection on Caravaggio’s painting “Calling of St. Matthew” by clicking this link:
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twentieth Week in Ordinary Time, Year II, 18 August 2022
Ezekiel 36:23-28 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 22:1-14
Photo by author, Makati skyline at dusk from Antipolo, 13 August 2022.
Your words today, O God
are so reassuring,
so comforting and consoling:
"I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place
a new spirit within you, taking from your
bodies your stony hearts and giving you
natural hearts" (Ezekiel 36:25-26).
As I dwell on your words,
including the psalms taken from
my favorite chapter 51 called
"miserere nobis" (have mercy on me),
your Holy Spirit prompted me,
even insisted me to ask, "where is my
new heart, Lord?"
Many of us wonder, Lord, where is my
new heart of flesh, the new spirit
within me you have promised?
Why do I not feel your clean water
cleansing me of my impurities?
Why do I still feel tired, sometimes
uninspired, even lost and alienated,
losing hope, getting cynical,
feeling so low?
Has the Lord taken back our new hearts
and new spirit within he had promised?
Of course not!
God has given us with new hearts,
new spirit within by cleansing us with
clean water to remove our impurities
in the Passion, Death and Resurrection
of Jesus Christ, his Son and our Savior.
In baptism, we have been cleansed
and we are continually cleansed of our
impurities in the sacraments we celebrate
like the Holy Eucharist.
And there lies the problem
when we do not feel our new hearts,
new spirit: when we refuse to join your
celebrations, O Lord, like in your parable.
Not only that: teach us too to rise to
your celebrations, dearest Lord;
let us change our inner selves in more
prayers and introspection and confession
of sins so that we may be transformed to
better persons as Christians; clothe us with
more commitment to our baptismal promises,
to live out in our lives and relationships
what we claim as we believe in.
And so, where is our new hearts,
O Lord?
It is right here in our very present moment
whenever we accept your invitation, your call
to turn away from sins, from selfishness, and
vested interests!
It is right here in our present moment when
we allow our new personhood in Christ
lead us to pray more, listen more, forgive
more, serve more, and witness his gospel
more. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in Ordinary Time, Cycle C, 31 July 2022
Ecclesiastes 1:2, 2:21-23 ><}}}*> Colossians 3:1-5, 9-11 ><}}}*> Luke 12:13-21
My former parish, photo by Mr. Gelo Nicolas Carpio, January 2020.
Last Friday I officiated at the funeral Mass of a younger first cousin; a week earlier, I had anointed him with Oil for the Sick with general absolution of his sins, commending him to God as he was afflicted with a rare disease that attacks the autoimmune system.
It is one of the difficult part in our lives as priests, when sickness and death come closest at home considering that fact that I officiated his wedding about 20 years ago and baptized his eldest son now grown up. That is why our readings today are so timely for me because my cousin Gilbert was only 49 when he died, being the most silent and “goodest” of my cousins who never got into any trouble nor any sickness while we were growing up together in Bocaue, Bulacan. How I felt like Qoheleth, saying….
Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity. Here is one who has labored with wisdom and knowledge and skill and yet another, who has not labored over it, must leave the property. This is also vanity and a great misfortune.
Ecclesiastes 1:2, 2:21
Photo by author, Pangasinan, April 2022.
Qoheleth is what the author calls himself which is not a proper name but a function of a speaker or a preacher to an assembly which is in Latin ecclesia; hence, it is called the Book of Ecclesiastes.
Despite the tone of his message of “vanity of vanities”, the author is not a “kill joy” or KJ who is provoking a culture of pessimism; in fact, he is trying to search for what truly lasts, for the Absolute good who is God. We have seen how in literature and music that poems and songs of despair are often the most beautiful because the anguish we feel can paradoxically be expressions of our burning desire for something, someone more permanent, more lasting and unchanging – who else and nothing else but God who is not vanity!
If we try to own every line of Qoheleth and reflect deeply on it, we somehow feel a strong similarity with our own cries of despair in life when nothing matters anymore especially with the lost of a loved one, or something so precious that deep inside us we felt with certitude that only God could fill that void.
Yes, all is vanity if we are cut off from God, when all our efforts and our very lives are separated from him because he alone is the Reason. Everything, everyone is meaningful because of God. That is why in the second reading, St. Paul is asking us to “seek what is above, where Christ is seated at the right hand of God” (Col.3:1).
In this world where everything is measured in popularity, in being viral or trending that are all vanities because of their temporariness, so many have fallen into the trap of empty promises of modern lifestyles. See how despite the affluence we now enjoy, we have become more empty in life, more alienated from each other even from one’s self, lacking in meaning and depth in life and existence. Sometimes, results can be fatal when people realize what they have been seeing and hearing in media are not at all true and so far from reality that death becomes an escape than a direction that leads us to the Absolutely Perfect, God and eternal life.
Someone in the crowd said to Jesus, “Teacher, tell. my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable.
Luke 12:13-16
Photo by Dr. Mylene A. Santos, MD, 2020.
Like Qoheleth, here we find Jesus acting like a “kill-joy” to the man requesting his help to have his share of the inheritance. His responses seems so abrupt and worst of all, very cold! But, it was not really addressed to the man asking the Lord’s intervention. Notice how Luke tells us Jesus addressing the man as “friend” before turning to the “crowd”.
Jesus is still on his way to Jerusalem and saw another opportunity today to teach the people – the crowd – not just the man asking his help of something of high importance in this life which is of being “rich in what matters to God” (Lk.12:21).
Jesus is just and fair, so loving and merciful, very mindful of our needs; however, in the light of the previous gospel scenes we have reflected, we find that Jesus concerns himself only in what matters to God. He does care about our bodily and material needs that he assures us to not worry so much about these because God will never forsake us.
Jesus had come not to be our judge and arbiter on matters about our material and worldly concerns like getting rich and famous and other vanities in life; Jesus came to teach us about what matters to God like love and mercy, kindness and care, justice and freedom. Jesus came to teach us ways of how we may inherit eternal life!
We do not have to spell out and enumerate one by one these things that matters to God of which Jesus is most concerned with; eventually, as we journey with him in life, as we carry our cross, we realize slowly in life these things that matter to God are for sure not material possessions, most often things that matter after death.
That is the grace we find ironically in every death – when somebody dies, we realize deep inside what truly matters to God. As they say, death is the best equalizer in life. And best teacher.
Last week we have the beautiful series of readings from the Book of the Prophet Jeremiah, teeming with life and assurances of love and protection from God. We see how the loving hands of God are like of the potter who molds us into fine earthen vessels of his majesty and glory.
Photo by author, March 2019.
Sometimes we sink into so much self-pity when things are not turning out according to our plans in life, forgetting how God loves us so much, of how he uses even the most tragic and painful events in our lives for our own good because he believes in us.
Yes. God believes in you! Everything is vanity without him, without you!
Would you rather spend everything just for a piece of land or some money or level of fame than living in peace, the greatest gift we can all have in life? That is the whole point of God in telling Jeremiah about being a clay in the potter’s hand – many times in our lives we have to be crushed and mashed, even reduced to being grounded for us to emerge finer and refined, better and more beautiful than before.
Recall those trying days of the past when you chose to bear it all, to be silent and patient. Maybe for a while or a few moments our opponents seemed to have won, or have the upper hand but in the long run, we find we are more fruitful, we are more peaceful because everything and everyone has become meaningful in God. That is because we love.
Of all that things that matter with God that we should be rich is love. Love, love, love. As the Beatles said, all you need is love! True. Sometimes it could be foolish to love, to let go of things and insults and pains and hurts.
But, God is greater than our hearts (1 Jn.3:20) and can never be outdone in generosity.
The more we love, the more we are given with more love. That is when we become truly rich in what matters to God. Amen.
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