The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Thirtieth Week of Ordinary Time, Year II, 26 October 2022
Ephesians 6:1-9 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 13:22-30
Photo by author, Baguio Cathedral, 2019.
Bless me, dear Jesus,
and forgive me for being like
that someone in the gospel
who asked you, "Lord, will only
a few people be saved?"
(Luke 13:23); many times
I am that someone in the
crowd, so eagerly feeling inside
you would answer with a
resounding "yes" to my
question, feeling that I am one
of those few who would be
saved because I belong
to your chosen ones,
the ones "who ate and drank
with you, the ones you taught
in the streets" (Luke 13:26).
Forgive me Lord Jesus
for feeling so entitled;
let me realize your Kingdom
is not about affiliations nor
about the company we are with
but more of the path we take
in life, your path of the Cross.
He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.”
Luke 13:24-25
Entering heaven,
being a part of your
Kingdom, dear Jesus
is keeping our relationships
Christ-centered that begins
right in the family, to our parents,
of parents to children, of siblings
among each other, and with those
in the household.
How sad, dear Jesus,
when we all desire of heaven
when we make a mess of our
family life when couples are
unfaithful to each other,
when parents wrongly pursue
wealth not realizing their children
are their greatest riches,
when siblings compete with one
another instead of loving each other,
and when children do not care at
all to their parents.
O Lord Jesus Christ,
as we count the days
until Christmas,
make us realize you
came to bring salvation
to the world by coming
through the husband and
wife of Joseph and Mary;
when you came to save us,
you opened the narrow gate
to salvation there on the Cross
with your Mother and beloved
disciple standing until the end.
Let us strive to enter
through your narrow gate,
Jesus, that is found first
in our own family.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirtieth Week of Ordinary Time, Year II, 25 October 2022
Ephesians 5:21-33 ><000'> + ><000'> +><000'> Luke 13:18-21
Photo of my altar in my room taken in 2021.
Praise and glory to you,
O Lord Jesus Christ!
Thank you for coming,
for dying and rising for us,
in being the sole basis of
all of our relationships;
so many times,
we forget this grace
you have given us,
not realizing this great
"mystery" of your loving
presence in us and among us.
Brothers and sisters: Be subordinate to one another out of reverence for Christ. Wives should be subordinate to their husbands as to the Lord. Husbands, love your wives, even as Christ loved the Church and handed himself over for her… This is a great mystery, but I speak in reference to Christ and the Church. In any case, each one of you should love his wife as himself, and the wife should respect her husband.
Ephesians 5:21-22, 25, 32-33
Your words today,
O Lord through St. Paul
are not only meant for
married couples
but for everyone
who believes in you,
who follows you,
and loves you -
that to be a Christian
means to see everyone
as a brother and sister
in you, Jesus the Christ.
How sad that some
couples today even try
to disregard and tone down
the real meaning of this
admonitions by St. Paul,
devising their own kind
and meaning of marriage
and relationships that
disregard its giftedness
and holiness, of being
open to life, literally
and figuratively speaking.
May we keep in mind
your beautiful lesson of the
Kingdom of God
that may be compared to
a mustard seed or yeast
mixed with flour, of how
everything in you and about
you Jesus begins small;
open our minds and our hearts
to your divine realities that
always begin and happen
in little things like simple
gestures of kindness and
goodwill to others,
so ordinary, so hidden yet
so wonderful as it could grow
and blossom into great relationships
if we could just find and
recognize you on the
face of everyone we meet,
especially on the people
you send us always.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirtieth Week of Ordinary Time, Year II, 24 October 2022
Ephesians 4:32-5:8 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 13:10-17
Photo by author, 2018.
Lord Jesus Christ,
help me to be kind
to one another,
compassionate and
forgiving as you have
forgiven us (Eph.4:32);
let me live in love
by being true always
to you in words and
in deeds.
In this world and life
saturated in media whose
only concerns are profit and
influence, let us not be deceived
with its colorful displays of images,
and most especially of talks and
languages full of obscenities and
curse, reducing persons into things
who can be dispensed in the name of
"human rights" and then portrayed as cool
and progressive; worst, many of them
claim to be your followers as Catholics.
Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient. So do not be associated with them. For you were once in darkness, but now you are light in the Lord. Live as children of light.
Ephesians 5:6-8
Give me the courage,
Lord, to stand for what
is true and good like you
in healing the crippled woman
who was bent and incapable of
standing erect; let me choose to
do what is right and pleasing
to you, doing justice to everyone,
following your straight path
of kindness and compassion
for everyone especially the weak
and powerless.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirtieth Sunday in Ordinary Time, Cycle C, 23 October 2022
Sirach 35:12-14, 16-18 ><}}}}*> 2 Timothy 4:6-8, 16-18 ><}}}}*> Luke 18:9-14
Photo by Mr. Jim Marpa, 2018.
Standing is a very powerful posture. It expresses our stance or – stand – on everything. Where we stand tells who we are, both positively and negatively. It is always good to make a stand on our beliefs, defending them, making a “gallant stand” on whatever or whomever we hold so dearly. However, no matter how hard we make a stand on just about everything and everyone, we cannot fake our stand because people could surely recognize if it is just mere “grandstanding” or self-serving like what politicians always do.
That is what Jesus is telling us today in his second series of teaching about prayer, the parable of the Pharisee and the tax collector, of how two men stood before God in prayer at the temple.
Painting by French artist James Tissot, “The Pharisee and the Tax Collector” (1886-1894) from commons.wikimedia.org.
Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity – greedy, dishonest, adulterous – or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
Luke 18:9-14
Our lost sense of sinfulness
Right at the start, Luke tells us the purpose of this parable, “Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.” But, we have to be careful in reading this parable lest we end up like the Pharisee of not seeing ourselves being addressed too by the Lord!
While the Pharisee is clearly in the bad light in his kind of prayer that revealed his self-centeredness, feeling so self-satisfied with his holiness that in fact he felt no need for God, his character invites us to guard against this temptation within us that we are not sinners. That is the sin of the Pharisee, the reason his prayer was not heard unlike that of the tax collector: the Pharisee saw himself as clean and spotless like God! And that is what we have to keep guard of ourselves in this time when we have lost our sense of sinfulness.
Photo by author, Jerusalem 2017.
We may not have the kind of self-righteousness of the Pharisee in public or in private, of claiming to be not like other people who are sinful and corrupt; but, still deep inside us is the temptation of forgetting that even a true saint remains a sinner who must constantly pray deep in his/her heart, “O God, have mercy on me, a sinner.”
Such attitude is the deeper meaning of why we must be powerless before God in praying like the persistent widow last Sunday. It is not that only God is capable of giving us whatever we need but most of all, we have to accept and own by embracing wholeheartedly the fact we are all sinners. Recall how in 2013 after being elected as Pope, on his first interview Pope Francis was asked to describe himself as a person and he simply said, “I am a sinner.” Beautiful!
Holiness is not being sinless but being filled with God. Anyone who is filled with God is one who is always aware of his/her sinfulness. The more we get nearer to God, the more we see our sinfulness, our being dirty and weak. Hence, the more we pray to become better persons, to be one with God; we cannot be one in him and with him unless we realize our sinfulness. That Pharisee in the parable comes so strongly, so proud to God as if he were God himself too! Worst, he wanted God to commend him, to reward him for being so good. Why prayed at all if he did not need God?
We pray because we need God and that is the prayer that “pierces the clouds; that does not rest till it reaches its goal” – God – as Ben Sirach tells us in the first reading. That is the reason we begin our Holy Mass first with admission of our sins, of being sorry for them. We come to Mass because we need God first of all to cleanse us of our sins.
How true are we in admitting our sinfulness before God?
Consistency and humility in prayer
On the surface, the Pharisee in the parable was really commendable as he tried to be a good person, avoiding all kinds of sins, piously observing the demands of his faith like fasting and tithing. However, he lacked consistency and humility.
Consistency in prayer means our lives become a prayer itself. The prayers we recite and say to God expressed in so many ways should make us become more like God – loving and caring, kind and understanding, merciful and forgiving of others, not judgmental like the Pharisee.
St. Paul in the second reading offers us an example of how he had considered his life his prayer, an offering of himself to God like a “libation”.
Beloved: I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith.
2 Timothy 4:6-7
Photo by Ms. Mira Mandal Sibal, 2021.
Sometimes, people comment how they find St. Paul as too proud especially when he speaks of his virtues and works like when he wrote “Be imitators of me, as I am of Christ” (1 Cor. 11:1). But, reading all his letters, one finds his powerlessness before God like the persistent widow last Sunday as well as his being powerful in God like the unjust judge who was converted like him and channelled all his talents and energies in proclaiming the gospel to the Gentiles!
Most of all, in today’s parable, we find St. Paul who referred to himself as “the very least of the holy ones” (Eph.3:8) so much like the tax collector, sinful yet sorrowful for his sins. In short, not just consistent but most of all, filled with humility.
It will always be difficult to be consistent in life as every saint had proven to us. That is why we should never forget that reality – even the saints are sinful, needing God’s mercy and forgiveness. Nobody is perfect. When there is inconsistency in our lives and prayers, surely there is sin. But, are we humble enough to accept that fact like the saints?
That is why humility is so important as exemplified by the tax collector at the temple. He could not look up to heaven because he was so humbled by his sin, looking more into himself, into his heart, of how he had strayed so far from God that he longed to be near him again.
It is only in humility when we can realize also the sad truth that when we sin, we actually offend ourselves, not God! That is why our conscience bother us, we feel untidy. God remains God and perfect even if we sin. The Pharisee wrongly thought he was not offending God as he believed he was clean and sinless that is why he felt so entitled too. Unknown to him, the more he had sank deeper in misery in his lack of sense of sinfulness.
Photo by Mr. Red Santiago of his son, January 2020.
When we lost our sense of sinfulness, that is when we are most inconsistent, when we are most lost. Without humility, we live in our false selves, wrongly believing we can do everything, including earning our own salvation which only God had done in Jesus Christ.
This Sunday, let us pray for the grace and virtue of humility that St. Teresa of Avila described as “walking in truth.”
Being humble is not putting ourselves down but actually the path to true greatness, exaltation. When we humbly accept our sins and sinfulness, that is when we are forgiven by God and we are able to rise to greater heights as we lose ourselves in God and in his wonderful plans for us.
This Sunday, let us stand before God admitting our sins like the tax collector, our being poor and lowly, insufficient and weak as in the first reading needing his grace so that like St. Paul, we may compete well in this life to finish this race by keeping the faith in Jesus Christ. Amen. A blessed and fruitful week ahead for all of us!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-Ninth Week of Ordinary Time, Year II, 21 October 2022
Ephesians 4:1-6 ><000'> + ><000'> + ><000'> Luke 12:54-59
Photo by Mr. Jim Marpa, 2018.
Another week is closing,
another week is beginning
and still, Lord Jesus,
as you have noticed,
we still can't interpret
the present time as
your very presence
in everyone of us.
Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain – and do it does; and when you notice that the wind is blowing from the south you say that it is going to be hot – and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right?
Luke 12:54-57
St. Paul's admonition
to the Ephesians is most
timely even to us these days
when our season is in transition
but not our sensitivities to one another;
teach us to live in a manner worthy of
our calling as "Christians" - brothers and
sisters in you, dear Jesus and most of all,
your followers.
Teach us, dear Jesus,
to "bear one another through love,
striving to preserve" our unity
as one family in one loving Father above;
so many times, we can read the weather
but not people, becoming callous
and numb to one another's presence
and needs, pains and hurts;
heighten our sensitivities so
we may be more compassionate
with everyone, be more consoling
and caring, most of all, understanding
and kind by seeing God's image and
likeness in each one's face.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-Ninth Week of Ordinary Time, Year II, 20 November 2022
Ephesians 3:14-21 ><000'> + <'000>< = ><000'> + <'000>< Luke 12:49-53
Photo by author, 2018.
Dearest Jesus,
Help me imitate St. Paul's
beautiful prayer for the Ephesians:
may the Holy Spirit strengthen my
"inner self" so that you may dwell
in my heart that is "rooted in faith"
and "grounded in love";
grant me the "strength to comprehend" -
not just understand but embrace totally
"the breadth and length and height and depth"
of your love that "surpasses knowledge"
by entering into a communion in you,
an intimacy "with all the fullness of God"
(Ephesians 3:16-19).
This can only happen to me,
Lord Jesus Christ,
if I allow myself to lose my soul to you
in order to gain it by allowing
your fire to purify me of my sins
and self-centeredness
(Luke 12:49-51).
Set me on fire, Jesus,
as you have declared in the gospel:
lit me with courage and joy in witnessing
your Cross in this time of darkness
when everybody follows the artificial lights
of the world that lead to emptiness;
let me be immersed into your paschal mystery
of Passion, Death and Resurrection,
of bearing all the pains that lead to conversion
and to true peace as you have promised
at the Last Supper that is the fruit of
love and sacrifices, not of compromises
as the peace of the world offers.
Dearest Lord,
let me see everything in your love
even if it seems so impossible
like your victory over death;
seduce me, O Lord,
dupe me like Jeremiah
to join you in your adventure,
to go beyond my limits
even if it may be fatal
for that is the only way
to lose myself
in order to gain you,
Jesus Christ our Lord!
"Now to him who is able to accomplish
far more than all we ask or imagine,
by the power at work within us,
to him be glory in the Church
and in Christ Jesus to all generations,
forever and ever. Amen."(Ephesians 3:20-21)
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-Ninth Week of Ordinary Time, 19 October 2022
Ephesians 3:2-12 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 12:39-48
Photo by author, 2021.
Then Peter said, “Lord, is this parable meant for us or for everyone?”
Luke 12:41
Teach me, Lord Jesus,
to be your "faithful and prudent
steward" like St. Paul, "the very
least" of your Apostles you have
called to preach to the Gentiles
your "inscrutable riches" (Eph.3:8);
forgive me, Lord, when many times
in life I take exceptions from your
teachings and instructions,
having that feeling of entitlement
and even privilege.
Help me realize, dear Jesus,
this wonderful gift you have
given each one of us of being
called to reveal and make known
to everyone your mystery of
love and mercy, kindness and
compassion; deepen our faith
in proclaiming your good news
of salvation to all so that like
St. Paul, we may "have
the boldness of speech
and confidence of access
through faith" in you.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Luke, Evangelist, 18 October 2022
2 Timothy 4:10-17 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 10:1-9
Photo by author, 2018.
Dearest Jesus:
as we celebrate today
the feast of your Evangelist
St. Luke, I pray for the grace
to be like him - prayerful
and faithful to you,
especially when
things become so tough
and difficult.
Of the four Evangelists,
St. Luke emphasized most
your praying so often
to show your oneness
in the Father, of your
going to deserted places
to pray especially before
major events like the choice
of the Twelve Apostles
and the Transfiguration,
clearly showing that prayer
is the very center of the life
of every disciple to be able
to follow Jesus closely by
carrying the cross "daily" (Lk.9:23).
Like St. Luke,
may my life be a prayer,
a gospel in writing.
Photo by author, 2018.
Beloved: Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. Luke is the only one with me.
2 Timothy 4:10-11
Let my prayers,
O dear Jesus,
lead me to deeper
faith in you especially
when in severe tests
like St. Luke who remained
faithful to you by standing
by his mentor St. Paul
even in prison.
Like St. Luke, keep me faithful
to you, Jesus, by always remembering
the poor and marginalized in the
society especially the women
and the sinners this Evangelist
had put on the limelight
like Elizabeth, Anna the Prophetess
and the widow of Nain
as well Zacchaeus and Dimas.
Like St. Luke, keep me faithful
to you Jesus by being faithful too
to your Mother, the Blessed Virgin Mary:
St. Luke was the only one who sought her
in Ephesus to give us the lovely story
of Christmas from the Annunciation
to the Visitation, the Nativity and
the Presentation up to her presence
at the Pentecost found in his
second book called the Acts,
the gospel of the Church
which is the other side of
every fidelity to you and Mary
is fidelity to your Church!
Dearest Jesus,
in writing the Gospel
and the Acts of the Apostles,
you have touched St. Luke so deeply
that he narrated your story in great details
as if he was touching you
that in the process,
he has touched us too,
enabling us to experience
as well as paint and picture
your Divine Mercy for everyone
Amen.
Painting of “Saint Luke Drawing the Virgin” by Flemish painter Roger van der Weyden (1400-1464); photo from en.wikipedia.org.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Ignatius of Antioch, Bishop & Martyr, 17 October 2022
Ephesians 2:1-10 ><)))*> + <*(((>< + ><)))*> + ><)))*> + <*(((>< Luke 12:13-21
Photo by author, April 2021.
Praise and glory
to you, God our Father,
so "rich in mercy" and love
and "kindness in Jesus Christ"
(Ephesians 2:4,7); sometimes,
I wonder why can't we just be
like the trees and other plants
that keep on blooming with flowers
and fruits so delightful to sight
and tastes without any efforts at all
except to simply follow your flow
of seasons unlike us spending
our entire lives earning and
amassing wealth and things
that do not fulfill us but even
rob us of peace and joy!
For by grace you have been saved through faith, and this not from you; it is the gift of God; it is not from your works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.
Ephesians 2:8-12
You have created everything,
everyone so beautiful by nature,
dear God, but here we are,
destroying earth and our selves
with our own "creations"
that do not last at all.
Forgive us, O God,
that in our pursuits to earn
for ourselves, we fail to learn
that the "bestest" things in life
come only from you - Jesus Christ
and his gifts of faith, hope and love
lived sincerely in our family and
friends and community.
Forgive us, Father,
in coming to you in prayers
like that "someone in the crowd"
asking for material favors and
treasures of this world not realizing
the most important which is to be
"rich in what matters to God"
(Lk.12:21).
May we heed and contemplate
the words of your great Saint,
Ignatius of Antioch,
Bishop and Martyr who
wrote the Christians in
ancient Rome:
"Do not talk about Jesus Christ
as long as you love this world."
Help us forget ourselves,
Lord, so we may love you
more through others.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Ninth Sunday in Ordinary Time, Cycle C, 16 October 2022
Exodus 17:8-13 ><000'> 2 Timothy 3:14-4:2 ><000'> Luke 18:1-8
Photo by author, Baguio City, February 2020.
Time flies so fast that there are only five Sundays left in our liturgical calendar before Advent comes in preparation for Christmas. For the next three Sundays beginning today, we shall again hear three gospel stories found only in Luke that underscore the importance of faith and prayer, revealing to us the beautiful image of God who “does justice” to defenseless people like the widow today, “justifies” those who humble themselves like the publican next Sunday, and “saves” sinners like Zacchaeus two Sundays from now.
As we reflect on God’s goodness, we discover along the way our own giftedness that we must share with people around us, especially those suffering and in need.
Jesus told his disciples a parable about the necessity for them to pray always without becoming weary. He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'”
Both the widow and the unjust judge exhibited admirable traits we are all invited to emulate: the widow being persistent and the unjust judge eventually becoming a just one in handing a good decision.
Jesus intentionally used the image of the widow in this parable because widows in his time were particularly powerless and vulnerable. Recall how Jesus was moved with pity on a widow upon witnessing the funeral of her young son in Nain (Lk.7:11-16).
Imagine the very sad plight of widows in ancient time when women were not even considered as persons at all that they were not counted like the children; women were totally dependent to their husband and sons in their lives that if they die, the widows left behind were reduced to nothing at all because they could not inherit their husband’s estate that was passed on to the deceased man’s sons or brothers.
The widow in this parable tells us of the need for us to be powerless like her, to totally entrust ourselves to God who is our only hope in life. The widow had no other recourse but to persistently beg the unjust judge for a favorable ruling for her. That is the spirit and attitude we must have when praying which is a call for our total surrender of self to God.
And here lies the difficulty for us especially these days when we spend so much efforts to be powerful than powerless. This we have been practicing extensively in social media where we always want to be the one in control of everything, of being the first to post the latest and hottest news and gossips, of flaunting our newly acquired expensive gadgets or received gifts, of making known to everyone our sumptuous meals or how we have gone to some expensive far-away vacation spot. Come on, one can easily determine when we are posting simply to share or to brag.
As much as possible, we try to resolve our problems using our own powers. We pray and come to God only when all options have been exhausted, when we feel hopeless because it is already beyond our powers. Prayer is more of a last resort than our first recourse because God is only a “footnote” or a safety-catch in our lives in case we go through severe tests like tragedy, illness, death of a loved one, or failure in whatever form.
The widow in this parable reminds us of that beautiful lesson we have reflected these past Sundays that faith is a relationship nourished and nurtured by our prayer.
People who love always talk. They always relate and communicate for no reason at all simply because they love and care for each other. Like the widow, wala nang iba talaga!
If prayer is conversing with God, then, we would always relate with him whether our problem is big or small, serious or not, or even if we have no problem at all because we love him! Without God, we find no meaning and strength to hurdle life’s challenges.
This is the meaning of that story of Moses praying to God on top of a hill while Joshua battled the forces of Amalek in the wilderness; it was the power of God that prevailed over Israel’s enemies because they all relied in him alone. It is the similar story of the Feast of our Lady of the Rosary when the outnumbered Spanish fleet defeated the Ottoman Turks at Lepanto Bay (07 October 1571) while Christians prayed the Holy Rosary as instructed by St. Pope Pius V.
When was the last time have you felt like the widow before God, of having that attitude there is nobody else who can fulfill us except God?
On the other hand, we are also the unjust judge in this parable for we are not only sinful and unjust like him but also blessed with great powers to help those in need!
Many times, we act like the unjust judge when we refuse to recognize and admit the great powers – with its great responsibilities – God had given us in our various capacities and positions in life. We may not be issuing verdicts in courts but everyday, our decisions matter so much to those around us right in our own families, in our schools, in our offices and in our neighborhood and community.
Confronted by the persistent widow without any means to pay and bribe the unjust judge, we are reminded most especially to have a heart in favor of those who have less in life. One of the most important lessons I have learned in priesthood happened during our final year of formation in the seminary when our former bishop, the Most Rev. Rolando J. Tria-Tirona of Naga City told us in a conference that “those who have less in life must have more of God”.
Beautifully true but sadly, far from happening in our Church because we rarely use the powers God has shared with us to love and save, to heal and raise to new life people saddled with so many sufferings and sins in life. Like the unjust judge, may we open our eyes and hearts to the plight of the powerless around us.
Have faith that even the most evil persons are capable of doing the right thing. Imagine if every disciple of Christ is a man of faith despite of his/her sinfulness and weaknesses? That would be so nice as life could be a bit better and fair for everyone! This is the reason why at the end of the parable, Jesus asked the crucial question:
“But when the Son of Man comes, will he find faith on earth?”
Has anyone ever told you that you are “the answer to his/her prayers?” In life, God answers our prayers through one another, through faithful disciples who are both powerless before God and powerful in God.
We all have this great power of God in our hands, in effecting change, in bringing peace and justice to this world through the power of his word as St. Paul reminds us today in the second reading.
I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power; proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching.
We live in a world characterized not only with great desire and display of power but also of instant gratification. We have lost the virtues and values of patience, persistence, and perseverance. Everything must be had instantly. Now na!
This Sunday’s parable invites us to recover our great power in God by being powerless before him again so we may be the answered prayers of many people suffering and thirsting for justice and mercy, forgiveness and salvation.
Be that person of faith and power of God. The widow and needy person who comes to you could be Jesus Christ himself. Amen.Have a blessed week ahead!
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