The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of Our Lady of Lourdes & World Day of Sick, 11 February 2025 Isaiah 66:10-14 <'000>< + ><000'> + <'000>< + ><000'> John 2:1-11
Photo by author, Our Lady of Lourdes Parish, Bignay, Valenzuela City, 03 February 2025.
Thank you, dearest God our loving Father in sending us your Son Jesus Christ who gave us his Mother the Blessed Virgin Mary to be our Mother too!
From the very beginning of his ministry to our modern time, Mary has always been close with Jesus who showed us your great signs of your loving presence, generosity and mercy, life and joy first anticipated at the wedding at Cana, his first miracle.
On the third day there was a wedding in Cana in Galilee, and the mother of Jesus and his disciples were also invited to the wedding. when the wine ran short, the mother of Jesus said to him, “They have no wine.” Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you” (John 2:1-5).
From stillromancatholicafteralltheseyears.com, January 2022.
How lovely that Jesus Christ's first sign (miracle) happened "on the third day" - a prefiguration of Easter - the fullness of your coming to us, the fullness of our healing and salvation, the third day after his "hour"; how prominent that at his "hour" on the Cross, blood and water flowed out from Jesus' side pierced by a lance while there at the wedding at Cana, Jesus transformed water into an excellent wine.
Both at Cana and at Lourdes there was water, the sign of life; most of all, in both instances like at the Cross, Mary was present bringing us healing and joy.
At Cana, water became an excellent wine to prefigure the Lord’s Supper we celebrate each day in the Holy Mass as a foretaste of our promised glory in heaven while at Lourdes, water transformed and healed the sick.
Photo by author, Grotto of Our Lady of Lourdes at St. Paul Spirituality Center in Pico, La Trinidad, Benguet, 06 January 2025.
Thank you most Blessed Virgin Mary to your witness of faith in Christ; your example enabled us to encounter the gift of God in Jesus, to create the feast of joy of communion, of healing, of fulfillment that can only be made possible by God’s presence and his gift of self in Christ; in Cana and on to Lourdes and wherever we may be, every day is God’s coming, the “hour” of Jesus in every “here” and “now” when we experience the sign of God’s overflowing generosity to us all who are so tired and exhausted most especially so sickly; you, O Blessed Virgin Mary, are the fulfillment of Isaiah's prophecy of God sending us a mother who shall comfort us in moments of sickness and darkness; continue to help us, most Blessed Virgin Mary of Lourdes to get through these times of many diseases and sickness; get us closer to Jesus your Son who is our true peace and joy by doing whatever he tells us like the servants at Cana. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Memorial of St. Blaise, Bishop & Martyr, 03 February 2025 Hebrews 11:32-40 ><))))*> + ><))))*> + ><))))*> Mark 5:1-20
Photo by author, Atok, Benguet, 27 December 2024.
Thank you, dear Father in heaven for making me feel your proverbial pat on the shoulder this Monday: while the author of the Letter to the Hebrews wrote of the heroes and heroines of Old Testament to remind us of their incredible deeds, great hardships and sufferings that led to their giving up their lives for the sake of their faith, you remind me too, dear God, of my own sufferings and trials in life far more greater and fulfilling than theirs not on my own account but in Jesus' name.
The world was not worthy of them. They wandered about in deserts and on mountains, in caves and in crevices in the earth. Yet all these, though approved because of their faith, did not receive what had been promised. God had foreseen something better for us, so that without us they should not be made perfect (Hebrews 11:38-40).
You have rewarded so well all those great men and women in the Old Testament but they have to wait until Jesus Christ's coming for the fulfillment of your promise to them in his life, death, and resurrection; in Jesus, every simplest deed of self denial and sacrifice lead to fulfillment like in his exorcism of that possessed man in Gerasenes who "had been dwelling among the tombs, and no one would restrain him any longer, even with a chain" (Mark 5:3); only Jesus was able to restore him to fullness in life, just like with everyone of us today.
Every miraculous healing by any saint, any martyrdom is a celebration of Christ's power over sin and evil, a proverbial pat on our shoulder for letting God, and letting go. Amen.
St. Blaise, Bishop and Martyr, Pray for us.
Photo by author, Mt. Olis, Atok, Benguet, 27 December 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Thomas Aquinas, Priest & Doctor of the Church, 28 January 2025 Hebrews 10:1-10 ><))))*> + ><))))*> + ><))))*> Mark 3:31-35
Photo by author, St. Joseph Friary, Order of Friars Minor Conventual, Tagaytay City, 16 January 2025.
Lord Jesus Christ, I pray for one thing today: for us to be made whole again, for us to be one in union in God in you and through you; forgive us O Lord for being so fragmented, so divided with each to his/her own; everyone insisting one's self and many beliefs and views often truncated and far from you.
Make us realize that in your life, death and rising again, you have greatly changed the way we look at everything that was so fragmented before but it seems, we have returned to that situation again; worst, many of us have chosen to be separated, to be on our own, to remain fragmented.
Brothers and sisters: Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year…Then he says, “Behold, I come to do your will.” He (Jesus) takes away the first to establish the second. By this “will”, we have been consecrated through then offering of the body of Jesus Christ once and for all (Hebrews 10:1, 9-10).
Like yesterday in our prayer, let us put on your lenses, Jesus so that we can see life and persons in your light not in our distorted and colored views; open us to see more of you and of your will so that "whoever does the will of God is my brother and sister and mother" (Mark 3:35)!
Grant us the humility and simplicity of St. Thomas Aquinas, the Angelic Doctor whose memorial we celebrate today that we may always turn away from sin in order to be in union with you always so we may have that peace because as he had taught us, "from the union of different appetites in man tending towards the same object that peace results" (Unio autem horum motuum est quidem de ratione pacis) Amen.
Photo by author, St. Joseph Friary, Order of Friars Minor Conventual, Tagaytay City, 16 January 2025.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-ninth Sunday in Ordinary Time, Cycle B, 20 October 2024 Isaiah 53:10-11 ><}}}}*> Hebrews 4:14-16 ><}}}}*> Mark 10:35-45
The Jewish Cemetery of Mount of Olives facing the Eastern Gate of Jerusalem where the Messiah is believed would pass through when He comes, exactly where Jesus entered on Palm Sunday over 2000 years ago (photo by author taken in May 2019).
Jesus Christ’s three predictions of His coming Passion, Death, and Resurrection punctuate Mark’s narration of the Lord’s journey to Jerusalem. They were already fast approaching Jerusalem when Jesus revealed His third prediction of His Pasch to His followers.
According to Mark, the Twelve and the crowd were “amazed and were afraid” after hearing for the third time Christ’s coming Passion, Death, and Resurrection.
Photo by author, Via Dolorosa in Jerusalem, April 2017.
And this was the prevailing mood among the followers of the Lord as they approached Jerusalem; beginning today and next Sunday, Mark reminds us of the need to have a clear sight and understanding of Jesus and His mission so that we may not be blinded by fame and glory in following Him like the brothers James and John:
James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking… but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared” (Mark 10:35-38, 40).
Jesus said to them, "You do not know what you are asking."
Photo by author, Betania Tagaytay, 2018.
Whoa…! We might all exclaim with some indignation like the other ten Apostles upon hearing this request by James and John, two of the most intimate friends of Jesus with Simon Peter.
Were they trying to ease their worries and fears that they made the request without thinking it so well, a case of mema, me masabi lang? Or, do they really understand nothing at all of the Lord’s teachings especially last Sunday of the need to let go of our possessions to enter eternal life?
Whatever may be the reason, we could just imagine the treachery of the two who left the group behind, trying not to be noticed by the ten, and approached Jesus who was walking ahead. They have both belittled Jesus who reads the minds and the hearts of everyone. And most sad is the fact that many times, we too act like James and John.
Oh yes! We know so well of the sufferings and trials, of the “cup we have to drink and baptism we have to undergo” Jesus told the brothers. Very much like the two, we also know Christ always triumphs! Jesus never fails!
And that’s the crux of the matter here not only with James and John but with us: we bet on Jesus like in gambling casinos for we know Jesus wins all the time, hoping for some rewards following His glory.
James and John like us today believed so much in Jesus that despite His coming Passion and Death, they knew as we do that He would rise again and be King. Long before the Passion of Jesus had begun, still far from entering Jerusalem, James and John were already betting on the success and glory of Christ because they wanted a guarantee of a reward. It was a sort reminding Jesus they have always been with Him since the beginning like Peter last Sunday who bragged about having left everything to follow Him.
Are we not like them? It is the same attitude found among many of us not only in politics and government but even at home, in school and offices, or the church! Be the first to register to make it known how well qualified we are for commendations and rewards simply because of being in the company of every journey or advocacy or struggle.
It is the tragedy that happens even in our faith journey as Christians when we are blinded by so many worldly things about Jesus whom we see merely as a miracle-worker or worst, an ATM who never runs out of cash. We believe in Jesus as the Son of God, all-powerful and merciful who can do everything, especially the impossible as He had assured us last Sunday but many times, we do not know what we are asking like James and John.
When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be with so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you you will be slave of all. For the Son of God did not come to be served but to serve and to give his life as a ransom for many” (Mark 10:41-45).
Photo by author, wailing wall of Jerusalem, May 2019.
Jesus clarifies today with us that His glory has nothing in common whatsoever with those things we gain here on earth by claiming our rights or resorting to undue favors, by competing with others to get the better of them or even push them away or step on them to crush them for us to be on top.
We cannot be Christ’s disciples if we are preoccupied with rewards. We serve Jesus because we love that we want to be with Him in eternal life. And in loving Him, we serve lovingly others without expecting anything in return simply because we love.
See how in calling together the Twelve, Jesus reminded them and us today of His central teaching of becoming like a child, confidently entrusting everything into the Father’s hands, exactly like Him, the Suffering Servant of God referred to by the Prophet Isaiah in the first reading who “gave his life as a ransom for many” (Mk.10:45).
Photo by author, 2021.
Jesus reminds us this Sunday that love alone – like His self-sacrificing love on the Cross – is the basis of our relationships with each other, unlike the world where relations are based on power and domination.
Noteworthy too is the reminder of the author of the Letter to the Hebrews today about Jesus our High Priest who entered the sanctuary of heaven through the Cross so that we may be saved and receive mercy from the Father.
What else do we want Jesus to do for us when He had done everything for our salvation? Let us pray for a clearer vision of Jesus, to always see and find Him in our lives so that we desire only Him and share only Him. And follow Him like the blind Bartimaeus next Sunday. Amen. Have a blessed week ahead!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sunday in the Twenty-fifth Week of Ordinary Time, Cycle B, 22 September 2024 Wisdom 2:12, 17-20 ><}}}}*> James 3:16-4:3 ><}}}}*> Mark 9:30-37
Photo by author in Caesarea Philippi, Israel, May 2017.
Time flies so fast these days and so does our gospel reading with Mark telling us in quick succession Jesus journeying south towards Jerusalem, passing through Galilee then making a stopover in a house in Capernaum.
Jesus is now intensifying His teachings to the Twelve – and us too today. For the second time since Sunday after being identified as the Christ, Jesus “spoke openly” of His coming Passion, Death, and Resurrection to His Apostles; but, unlike last Sunday, the Twelve remained silent and instead debated on who among them is the greatest as they grappled on the meaning of their Master’s coming Pasch.
Jesus was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest (Mark 9:31-34).
Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.
Did you notice that beautiful interplay again in the scene with the preceding Sunday?
Last Sunday, Jesus spoke openly of His coming Passion, Death, and Resurrection where Peter reacted by taking Him aside to protest. Jesus rebuked Peter, telling him how he thought in man’s ways than God’s ways.
Today, Jesus spoke openly anew of His coming Pasch but this time, the Twelve fell silent because according to Mark, “they did not understand the saying, and they were afraid to question him.”
Are we not like the Twelve so often with Jesus? We follow Him, we believe Him, we listen to Him but never understand His words and worst, so afraid to question Him?
What do we not understand in His words? Or, is it more of still refusing to accept the reality of His Passion, Death, and Resurrection like Peter last week?
We are afraid to ask Jesus the meaning of His words, of His plans for us not because they have hidden meanings but usually due to our own hidden agendas.
Photo by Mr. Jay Javier, 07 September 2024.
We find it hard to trust Jesus enough unlike the upright in the first reading especially in this age of social media and instant fame and popularity when numbers of “likes” and votes prevail over what is true, good, and beautiful. Real talents, innate goodness and whatever natural are disregarded. That is why I have never watched nor believed in any beauty or singing contest these days because winners are decided not really on their talents or beauty and intelligence but more on the votes they get from viewers and people. Life has become more of a popularity contest often seen in terms of money. Pera pera lang?
This propensity of equating number of votes and likes with what is true and good and beautiful reeks with a lot of those stinky attitudes of the wicked in the first reading. The author of the Book of Wisdom perfectly expressed the inner thoughts and dynamics of the wicked who are intolerant of contradiction in whatever form, most especially unbearable to them is the living reproach and challenge of the life of just persons in their midst. This was fulfilled in Christ Jesus, the Just One of God the wicked men have crucified.
The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training… Let us condemn him to a shameful death; for according to his own words, God will take care of him” (Wisdom 2:12, 20).
Photo by Mr. Jim Marpa, 2018.
Jesus Christ’s teaching of the Cross is the perfect spirit of being a child that runs contradictory to the ways of the world. To be like a child these days as Jesus showed the Twelve is to invite sarcasm and ridicule, unacceptable to those who live in the dictates of the world of power and force, wealth and fame that certainly lead to more divisions and destruction.
Jesus invites us this Sunday to “speak openly” to Him like a child filled with trust and enthusiasm to know and learn more about life and its meanings like our doubts and fears, incomprehension and uncertainties.
See how children’s face light up when grown-ups recognize their inquiries even without any explanations at all. The same is most true with Jesus in whom anything that is dull and drab shines brightly when seen in His light.
Photo by author, St. Scholastica Retreat Center, Baguio City,
We cannot escape the scandal of the Cross. To dwell on Easter Sunday without the Good Friday only makes our life journey difficult and tiring without any direction, a waste of time and energy circling around the ways of the world that has always been proven wrong.
The essence of Christ’s Passion, Death, and Resurrection is found in being a child in the same manner Jesus remained the Son of God there on the Cross. He has always been clear with this; though He knew His fate, Jesus was totally free in choosing to suffer and die on the Cross because He fully entrusted Himself to the Father as He prayed before dying on the Cross, “Father, into your hands I commend my spirit” (Lk.23:46).
That beautiful imagery of a child Jesus placed in their midst as He put His arms around him encapsulated perfectly His own Passion and Death:
Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mark 9:35-37).
Photo by Mr. Red Santiago of his son Clyde, January 2020.
Every Sunday, Jesus gathers us in the Eucharist, just like the house in Capernaum where He spoke privately to the Twelve to explain the Cross and being like a child.
Let us not be afraid to speak these openly to Jesus because in our shame or fears of questioning Him, the more we live in rivalries among each other, the more we covet and envy, the more peace becomes elusive because as St. James rightly said, “You do not possess because you do not ask. You ask but not receive, because you ask wrongly, to spend it on your passions” (James 4:2c-3).
Let us gather around Jesus every Sunday, speak openly to Him especially after receiving Him Body and Blood in Holy Communion to cast unto Him all our worries and doubts in life. Let us take time to listen to Him and be imbued with His teachings. Amen.Have a blessed week ahead, everyone.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Hildegard, Virgin & Doctor of Church, 17 September 2024 1 Corinthians 12:12-14, 27-31 <'[[[[>< + ><]]]]'> Luke 7:11-17
Jesus journeyed to a city called Nain, and his disciples and a large crowd accompnaied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep” (Luke 7:11-13).
Today, O God our Father, you remind us of life's fragility, of life's daily crossings into a gate, a portal of death and life, of weeping and rejoicing, of absence and presence like Jesus drawing near to the gate of the city of Nain; you give us each day a chance to enter each day filled with life and joy, love and mercy of your Son Jesus Christ.
We pray most especially for widows who have lost everything: their husband, their son or daughter, their joy and meaning in life; help them cross each day's gate and portal of their daily Nain; how lovely that Jesus was moved by the widowed mother not by the dead son to be buried; many times we forget the living especially widows without realizing the unique pains and hurts they go through in losing a husband and a child.
Take care, dear Jesus, of the widows and widowers too who often cry alone, suffer in silence for their loss; visit them today with your warmth and joy to comfort them with your loving presence through their family and friends, the Church which is your Body. Through the intercession of the great mystic St. Hildegarde von Bingen, may widows and widowers experience what she had written that "The mystery of God hugs you in its all-encompassing mystery." Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-fourth Sunday in Ordinary Time, Cycle B, 15 September 2024 Isaiah 50:5-9 <*{{{{>< James 2:14-18 ><}}}}*> Mark 8:27-35
There is something very striking with the similarities and differences in our gospel last Sunday and today that greatly reveal to us the person of Jesus Christ whom we all imitate and follow as His disciples.
In Decapolis last Sunday, Jesus separated a deaf man – “took him off by himself away from the crowd” – to heal him by putting his fingers into the man’s ears, then spitted and touched his tongue as he groaned “Ephphatha” – be opened – and the man was healed as “he spoke plainly”.
Further up north of Decapolis which is the chief pagan city of Caesarea Philippi, the Apostle Peter took Jesus away from the crowd after the Lord spoke openly of His coming Passion, Death, and Resurrection.
But unlike the deaf mute healed when separated from the rest, Jesus rebuked Peter as He returned to the crowd as He continued to speak openly of His coming Passion, Death, and Resurrection.
He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do” (Mark 8:31-33).
Photo by author at Petra in Jordan, May 2019.
I love the contrast of these two events Mark tells us so succinctly without missing details that speak so well of God’s ways and man’s ways, of what is to think and act like Jesus and how the devil tricks us into its devious and insidious ploys.
See also how last Sunday the healed deaf-mute “spoke plainly” in Christ while today we are invited by Mark to “openly speak” like Jesus of life’s sufferings and death.
When God separates us from the rest of the people and our usual routines like what happened at Decapolis last Sunday, it is because He wants us to experience Him more closely, for us to be healed, and for us to touch base with Him anew who is the very root of our being. Like that nameless deaf man, we need to separate once in a while from the world for us to be healed of our many deafness so that we may listen more intently to God’s voice and words right in our hearts, in the scriptures, and in the cries of the poor and suffering among us.
Actually, Jesus was continuing in Caesarea Philippi His method last Sunday of “separating” when He first asked the Twelve “Who do people say that I am?” that prompted them to tell Him the many misconceptions about His identity. In a similar way with the deaf at Decapolis, Jesus took off the Twelve in Caesarea Philippi when He asked them the more specific question “But who do you say that I am?” and Peter rightly answered Him, “You are the Christ.”
Matthew has a similar story probably with some additions from other sources that we find Jesus praising Peter for his answer, entrusting to him the church, and promising him with the key to heaven. The rebuke of Peter would happen later in their journey.
Mark had none of that considering his gospel was Matthew’s basis. We find in Mark’s brief account of Peter’s confession at Caesarea Philippi Perhaps how often just as when we feel so close with God like Peter, it is the same moment when the devil comes to trick us to break away from God and follow our own ways, not His.
Photo by author near ancient city of Caesarea Philippi, May 2017.
The event at Caesarea Philippi gives us clearest sign to identify Jesus as the Christ, that is when Jesus speaks openly of His coming Passion, Death, and Resurrection.
He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly (Mark 8:31-32).
Jesus never hides us from the realities of life as He speaks “openly” of His Pasch. From Caesarea Philippi, Jesus and the Twelve would head back south towards Jerusalem making a stop over on Mount Tabor for the Transfiguration where Christ’s glory was revealed to Peter, James and John.
It was during His Transfiguration that that Father and the Son made clear that Christ’s glory cannot be separated from the Cross. It was after Caesarea Philippi when Jesus announced thrice to the Twelve His coming Passion, Death, and Resurrection.
Notice too that qualifier “must” – that He “must suffer greatly”.
Just one word but so powerful, showing us the consistency of Jesus in speaking about His Pasch, the Cross, and later its relationship with discipleship, of the need for us to forget ourselves, take up our cross and follow Him.
Our motorized procession of the Blessed Sacrament in our previous Parish at the start of the COVID-19 lockdown in March 2020. Photo by Ms. Anne Ramos.
It saddens me when some priests and people in the Church shy away from talking openly about life’s many sufferings. We recognize their good intentions of not forgetting the beautiful and brighter side of being a Christian but to look at the Cross negatively and all its other implications is totally unChristian.
We cannot disregard the pains and darkness that come in being a disciple of Jesus; the Cross is the life of a disciple because it is the center of Christ’s person and teachings as expressed in yesterday’s Feast of the Exaltation of the Cross. All these “health and wealth” style of many preachers even in the Church are red flags of the devil’s ploy, of Peter separating Jesus from the Cross.
We act like Peter rebuking Jesus in Caesarea Philippi whenever we try to soften or hide, even cover the corruption and abuses going on in the society and families, the Church and our communities. That is clearly thinking in man’s ways not in God’s ways.
We cannot arrive at the truth and beauty of life disregarding the falsehoods and negativities around us. That was the problem with the people in mistaking Jesus as one of the prophets who were seen more as miracle workers who instantly healed them of their sickness.
Photo by author in my previous parish, 2017.
And here lies the danger too to us that we will never be able to have a good answer to Christ’s question “But who do you say I am?” if we avoid the many passion and death of this life in Jesus.
To openly speak like Jesus and embrace the sufferings and death we must endure is our first expression of faith with works we heard in the second reading from James.
To openly speak like Jesus and embrace the sufferings and death we must endure is the fulfillment of the first reading’s Song of the Suffering Servant who is Jesus Himself.
When we openly speak and embrace life’s daily sufferings and deaths like Jesus is to trust completely in God like Him. Let us speak openly of the Cross, of love and mercy, of God like Jesus Christ! Let us pray:
Lord Jesus Christ, let me continue to follow you closely by separating from the rest often to hear you more, to love you more, to trust you more; let me know you more clearly so that I may love you more dearly and follow you more closely speaking plainly, speaking openly without sugarcoating your call, your Cross. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Saturday, Feast of the Exaltation of the Cross, 14 September 2024 Numbers 21:4-9 ><}}}}*> Philippians 2:6-11 ><}}}}*> John 3:13-17
Photo by author in my previous parish, 2017.
Today we celebrate a most unique Feast, the Exaltation of the Cross.
It is so unique because first of all, the cross is perhaps the most unique thing on earth made up of two pieces of wood that are so ordinary yet so deeply extraordinary in meaning, a sign of God’s immense love for us humans through Jesus Christ’s Passion and Death.
From being the sign of the most inhuman punishment in history, the Cross is now the very sign of how God “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). It encapsulates the whole mystery of Jesus Christ, of how this all-powerful God beyond the ordinary became weak like us in everything except sin so that we too may be like Him, divine and more than ordinary. In His suffering and death on the Cross, Jesus made the lowly wood so ordinary to be so exalted to become His sign of love and mercy, power and majesty.
Photo by author, Jerusalem, May 2017.
Hence, in the Cross is the power of God’s love to transform us to better persons.
In the Cross is God’s power to lead us closer to Him with its vertical beam and to others with its horizontal beam.
In the Cross is the power of good if we choose to embrace it with Christ Jesus as our Lord and Master.
The Cross is most unique of all signs in the world because underneath its ordinariness, that is where we see God’s glory and majesty. It was underneath the Cross of darkness and gloom on Good Friday that humanity began to see light and hope in life’s many absurdities. Most of all, it was underneath that Cross of suffering and death of Jesus Christ that we feel and experience the assurance of the Resurrection.
How?
Through our own pains and sufferings that are most uniquely ours too!
With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the Lord sent among the people saraph serpents, which bit the people so that many of them died (Numbers 21:4-6).
Photo by author, Dominican Hills, Baguio City, January 2018.
You must have heard that old story of a man who came to Jesus to return the cross given for him to carry; he asked Jesus to have it replaced with a lighter one. Jesus then led the man to a huge room with all kinds of crosses for him to choose which he prefers as the best one for him so that he would stop complaining.
After closely examining the specs of so many crosses, the man finally decided to pick one he deemed as perfect for him after considering its weight and other dimensions, only to find out from Jesus Himself that it was the same cross he had actually returned for exchange!
Many times in life we are like those people in the first reading, never ending in their complaints to God, even challenging Him, accusing Him of forsaking us, of being unfair when life becomes difficult and unbearable. There are times we feel being on the distaff side of life always like a flat tire, never on top. We cry foul to God especially with all our hurts and pains inflicted by others, asking Him where was He when most needed?
Photo by author in Jordan near the Israeli border where Moses put up the bronze serpent as instructed by God to heal those bitten by the snakes after they have complained of their conditions in the wilderness, May 2019.
While it is true life is indeed difficult, the cross reminds us of the fact that the pains and hurts we have are uniquely ours too, something we have to accept and most of all, own.
There are pains that are so deep and won’t go away that have in fact affected us dismally in our lives already. Instead of self-blaming and self-pity, we just have to ask for God’s grace to accept and own them like Jesus Christ. We just have to “bring it home” – that imagery of the Cross planted on the Calvary – into our very selves, in our being as something so true and real. And uniquely ours.
Stop thinking of others’ pains and hurts. We are not all the same. If ever we have similar experiences, the hues and shades even gravity and circumstances are not same because each pain and hurt, like the cross, is uniquely ours. Like every person, every cross is unique because it is also a gift, a mystery, and life. We have to “befriend” our pains and hurts, our own cross instead of resist it. It is in “befriending” our pains and hurts, our cross in life that we grow and mature, becoming more free to love and to be joyful because that is when the cross triumphs over its disgrace and shame in us and with others. That is when our pains and hurts, when our crosses begin to reveal to us the many beautiful truths of Easter awaiting us.
The Cross of Christ triumphed because Jesus carried it wholeheartedly, allowing those two pieces of wood to reveal not only to Him who knew everything beforehand its meaning but most of all to everyone of us the deeper truths the Cross signifies as St. Paul eloquently expressed in our second reading.
The Cross of Christ atop the church of our Lady of Lourdes in France. Photo by my former student Philip Santiago during his pilgrimage, September 2018.
One thing I realized after my mother died in May is the fact that while there are so many pains and sufferings in this world, my own pain and suffering in losing her are most difficult to bear; hence, something I must carry because it is uniquely mine.
But, one thing so unique I noticed is that the more I see my cross following my mother’s death, the more I saw also the cross of others. The Cross of Jesus triumphed truly in me when I embraced and owned my cross, when I befriended my pains and hurts that eventually led me to recognize and see, to feel more and experience too the crosses of others.
When we become conscious of each one’s unique cross, slowly we are able to reveal to them the meaning of their personal crosses too because we become more sympathetic, more open, more silent to listen more, love more, care more and be more present with those in their own unique cross. No wonder, I find conversing more engaging with others who also grieve because we can see each other’s unique crosses!
Jesus calls us to imitate Him that by embracing and owning our cross, we too may lead others to finding the meaning of their own cross and thus experience Easter soon. Let us pray:
Give us the grace, O God, to always embrace the Cross like your Son Jesus Christ where we can all be empty of ourselves to be filled with your Holy Spirit to make your love visible in us. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Solemnity of the Assumption of the Blessed Virgin Mary, 15 August 2024 Revelation 11:19;12:1-6, 10 ><}}}}*> 1 Corinthians 15:20-27 ><}}}}*> Luke 1:39-56
Photo from shutterstock.com
Glory and praise, God Almighty Father in sending us Jesus our Savior who gave us His Mother the Blessed Virgin Mary, the very first fruit as St. Paul said of Christ's wondrous work of salvation due her oneness in Him.
Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth (Luke 1:39-40).
Right after the Annunciation to Mary, her path to her Assumption began when she "set out and travelled to the hill country in haste" to share Christ in her with Elizabeth; what a beautiful imagery of the same path to the Calvary, another hill outside Jerusalem to be with Christ her Son.
Bless us with the same grace You gave Mary your Mother, Lord Jesus, to follow your path to every hill in this life, to be one with those especially who are in pain and suffering; let us trust in You fully in faith, hope and love that the sufferings we may endure in setting out to travel to the hills of this life is the very path of our assumption in You; let us realize that despite the many comforts and ease of technology today, it is not what life really is, that we all have to go through your Passion, Death, and Resurrection. Like Mary, may we believe your words, Jesus, will be fulfilled. Amen.
“The Assumption of the Virgin” by Italian Renaissance painter Titian completed in 1518 for the main altar of Frari church in Venice. Photo from en.wikipedia.org.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Feast of the Transfiguration of the Lord, 06 August 2024 Daniel 7:9-10, 13-14 ><}}}}*> 2 Peter 1:16-19 ><}}}}*> Mark 9:2-10
Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.
Thank you very much, Lord Jesus, "in taking us always with You, apart from others by ourselves like Peter, James, and his brother John to a high mountain” (cf. Mark 9:2); many times You set us apart from others amid many darkness like that night on Mount Tabor just to be with You, to experience You; how ironic in this age of so much light everywhere with a world running 24/7, the more we are plunged in darkness that we feel lost and empty. Continue to invite us to detach from so much worldly attachments that are so irresistible due to social media and the glamor that come with them.
And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them… Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him” (Mark 9:2-3, 7).
Like Peter, James, and John we also wonder at the meaning of your Passion and Death when You are the Christ? Why all the sufferings happening in us and among us with all the confusions and divisions going on?
Like Peter during the Transfiguration, we do not know what we are saying to you, Lord; whether we are filled with joy or burdened with sorrow, we speak without thinking much even if you know what is in our hearts. Open our hearts, dear Jesus, to always listen to You by remaining with You on the path to Your Cross; let us listen more than talk or click more without much reflections; two ears form the image of heart, never the mouth nor the lips. Let us heed Peter in his words today:
Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to lamp shining in a dark place, until day dawns and the morning star rises in your hearts (2 Peter 1:19).
Bring us back to your path of faith, Jesus; amidst all these noise and divisions of relativism and wokism, open our hearts by listening intently to your voice when all is dark and even dead or as it happens these days, blindingly so bright with artificial lights because for as long as we return to You, sin and failures become means for us to be changed and transformed - or transfigured when we rise in your Resurrection. Amen.
A 1311 painting of the Transfiguration by Italian artist Duccio di Buoninsegna from commons.wikimedia.org.
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