The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-first Week of Ordinary Time, Year I, 08 November 2023
Romans 13:8-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 14:25-33
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.
How can I not resist
by simply being silent,
O God our Father,
with your beautiful words
spoken today by the great
St. Paul?
Brothers and sisters: Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. Love does no evil to the neighbors; hence, love is the fulfillment of the law.
Romans 13:8, 10
But, what is really love,
according to St. Paul?
Since yesterday,
he has been telling us
to love sincerely which is
to love like Jesus Christ
who offered himself for us
on the Cross;
to love like Jesus as the
fulfillment of the law is
to love without measure
because it is rooted in you,
dear God who is love yourself,
God who is both transcendent
and immanent!
In telling us to love one another,
Jesus clarified with his love that
you neither order nor command us to
love you, God, in the strict sense;
you ask us to love
because you love us,
because you are love, O God;
when we love,
we fulfill your commandments,
enabling us to live in peace
and harmony with one another
like in heaven;
"I-love-you" is the only "I-O-U",
the only debt never paid off
because the more we love,
the more we become like you
in Jesus Christ,
eternal and without end.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirty-first Week of Ordinary Time, Year I, 07 November 2023
Romans 12:5-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 14:15-24
Photo by Mr. Jim Marpa, 2019.
God our merciful Father:
let us love sincerely
like your Son Jesus Christ
as St. Paul beautifully tells us
in today's first reading:
Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, and serve the Lord. Rejoice in hope, endure in affliction, and persevere in prayer.
Romans 12:9-12
Our loving Father,
let us love sincerely by loving in Jesus,
with Jesus and through Jesus,
not according to one's self nor
with what the world knows that is
superficial, emotional, and temporary;
let us love sincerely without
pretensions but solely because
we find you in one another;
make us love sincerely
without thinking of our own
good and benefit but more of
the needs of others, especially
the poor and the needy;
let us love sincerely by making you
visible to others, making them
experience your love by bringing out
the giftedness of everyone around us,
making them realize they are blessed,
they are good in themselves,
that we need them in as much as we need
one another to grow and mature as persons;
let us love sincerely by avoiding instances
for hatred and envy and jealousy
to take shape within us and in our
relationships;
let us love sincerely by holding on
to what is good and true,
never to what is false and evil
even if they may seem to be convenient
especially when one is untrue, unfaithful;
let us love sincerely by serving others
without expecting anything in return;
let us love sincerely by remaining
enthusiastic in life despite the sufferings
we go through, rejoicing in hope in you,
enduring afflictions and trials as we
handle life in prayer, together.
O Father, like Jesus Christ,
may we love sincerely by always
finding our place in your banquet table
(Luke 14:15-24)
among our brothers and sisters as
our equal, saying yes to your
every call to serve
in every here and now.
Amen.
Photo by author, National Shrine of Our Lady of Fatima, 06 November 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, All Souls' Day, 02 November 2023
Wisdom 3:1-9 ><]]]]'> Romans 6:3-9 ><]]]]'> John 6:37-40
Photo by author, Jesuit Cemetery, Sacred Heart Novitiate, Novaliches, QC, 21 March 2023.
As we remember today
all our departed loved ones
awaiting entry into your holy presence
O God in heaven,
we pray too that we may
always remember
your call for us to be good,
for us to work for justice
and truth,
for us to always remember
there is death,
there is judgment.
We are beings of forgetfulness,
Lord, and what a wonderful gift you
have given us with "re-membereing" -
for making someone long gone
still a part, a "member again"
of the present
when we who are living
in the "here" and "now"
remember them in our
prayers and sacrifices,
most of all, in our good deeds
because love, after all,
can reach in the afterlife!
The best way to
remember is to live
in the present moment
in Christ Jesus
who had assured us
of our salvation, that
not one of us he would lose
but raise to life on the last
day (John 6:39);
while here on earth,
may we start purifying ourselves
in your loving service, Lord,
to others, whether they are
in this life or in the afterlife
inasmuch as our lives
are connected with
one another to eternity;
and so, we pray for them,
we hope for them,
because we love them
in YOU, Jesus,
with YOU, Jesus,
and through YOU, Jesus
as we hope it is never too late
nor is it in vain to touch
their hearts wherever
they may be.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of All Saints, 01 November 2023
Revelation 7:2-4, 9-14 ><}}}}*> 1 John 3:1-3 ><}}}}*> Matthew 5:1-12
Photo by author, Tagaytay City, 07 February 2023.
God our loving Father,
on this great feast of All Saints
those now enjoying your
Divine presence in eternity,
we pray for the gift
of a clean heart
in each of us
so we may see you
too like the Saints.
Blessed are the clean of heart, for they will see God.
Matthew 5:8
Oh yes, dear God,
if there is one thing we need
most these days is a clean heart,
a heart that is able to see
more the deepest truths of life,
of every person,
and of you;
out intellect is not enough
for us to see everything
because so often,
our minds are muddled
and darkened by malice
and selfishness;
our heart is the center
of our being,
cleanse our hearts of its
impurities especially of our ego
so it may harmonize our whole
body systems,
our person
so that what we know,
what we feel
is what YOU know,
what YOU feel too!
In Jesus,
with Jesus,
through Jesus,
take away our stony hearts
and give us natural hearts
that beat in firm faith in Christ,
fervent hope in Christ,
and unceasing charity in Christ!
Like all the Saints UP there
before you in heaven, Father,
make our hearts one in Jesus,
willing to go DOWN
like him on the
Cross to be "washed
and made white
in the blood of the Lamb"
(Revelation 7:14) on whom
our hope is based for
us to be pure like him
(1 John 5:13).
Amen.
Photo from en.wikipedia.org, painting by Fra Angelico called “The Forerunners of Christ with Saints and Martyrs”.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirtieth Week of Ordinary Time, Cycle A, 29 October 2023
Exodus 22:20-26 ><}}}}*> 1 Thessalonians 1:5-10 ><}}}}*> Matthew 22:34-40
Photo by Dra. Mai Dela Peña, Mt. Carmel, Israel, 2017.
The enemies of Jesus continued with their barrage of questions to trick him into saying something that could lead to his arrest and execution. After failing last Sunday, the Pharisees sent today an expert – a “scholar of the law” – to test him anew with the question:
“Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”
Matthew 22:36-40
For the second straight Sunday, Jesus not only responded to his enemies’ malicious questions with brief and brilliant answers but also taught them, including us today, with important lessons on discipleship.
Once again, Jesus is inviting us to have a wholistic view of life centered on God by healing the divisions within our hearts that are reflected in our broken relationships as individuals and family, church and community, and nation. How often do we reveal that same division in our hearts whenever we ask that same question 2000 years ago by the Pharisee, “which of the commandment in the law is the greatest”?
Photo by author, view from temple of Jerusalem, May 2017.
After receiving the Ten Commandments from God through Moses at Mount Sinai, the Jews dissected them into 613 instructions with 248 of these as positive laws every individual “should do” and the other 365 as negative laws everyone “should not do”.
Naturally, it was very difficult – if not impossible – for them to remember and observe these 613 precepts to guide them in their daily living so that their rabbis devised ways in which the Law could be prioritized with some categorized as “important” or “heavy” that should be followed more than those considered as “less important” or “lighter” in gravity. For example, laws pertaining to persons like parents are more important than those concerning animals that included about bird’s nest (Dt. 22:6-7)! Problem with this was when they circumvented the Law to give priority to lesser things that disregard the more important ones as Jesus pointed out so often to their religious leaders who have emphasized the sabbath by neglecting the human person like the sick.
Photo by author, St. Anne’s Church, Jerusalem, Israel, May 2017.
Another solution they have devised was to establish summary statements of the Law that could help put it all in perspective like “whatever is hateful to you, don’t do it to others”. Again, like in categorizing the Law, putting them into perspectives eventually led to their lost of essence because in our human experience, when many factors are weighed into our daily life, the way we see things are often narrowed and dimmed; then we begin making excuses and alibis to be exempted from our religious instructions. That is why Jesus “leveled up” the people’s perspectives in their views of the Law by telling them to shift their sights to higher level not just its letters but its spirit and source – God himself like the love enemies and the beatitudes.
Here we find the beauty and nobility of Jesus Christ’s answer to the scholar’s question by leading us all into the very essence of the Law which is love who is God too! Eventually on the Cross on Good Friday just like during the sermon on the mount, Jesus would show to everyone he was not only the fulfillment of the Law but the Law himself when he gave himself in love – to God our Father and to us his brothers and sisters. Today he deepens his teaching last Sunday that inasmuch as we have to give to Caesar what is Caesar’s like paying of taxes, then, we have to give our total self, our whole heart to God because that is what is due to God, our Maker and Master. To give our hearts to God is to always choosing to love God and love others as one loves one’s self.
Photo by author, garden beside St. Anne’s Church in Jerusalem, Israel, May 2017.
The moment we start categorizing or putting God’s laws into perspectives, into our own points of view, then we deviate from God himself and his plans. When we divide, separate and split the laws of God to find which could best suit us, then it becomes a DIY (do-it-yourself) Christianity where we choose laws applicable to us and disregard the rest we find difficult, calling them as outdated and conservative like divorce, contraceptives, and abortion.
In summarizing the commandments into the law of love, Jesus is inviting us today to welcome him into our hearts to let him alone dwell and reign over us so that when we are confronted with any issue and dilemma or confusion in life, we resolve them in the light of Christ which is always love. Letting Jesus reign in our hearts is choosing to find him in the other person we must respect and love and care.
Photo by author at Via Dolorosa in Jerusalem, May 2017.
To choose Jesus and his love is to always choose the human person above material things and even with one’s self. And to choose Jesus and his love is choosing his Cross too because he said there is no greater love than to offer one’s self for another. The true sign that we have really loved is when we love somebody more than ourselves like Jesus!
It is difficult and even insane as St. Paul declared “we are fools for Christ” (1 Cor. 4;10) because anyone who loves like Jesus who loves God with one’s total self and loves others like one’s self is crazy in the world’s point of view and standard. It has always been the way of Christianity ever since, always suspected as a threat to the ways of the world because the ways of Christ and his disciples are opposite the ways of the world as St. Paul explained to the Thessalonians “who received the word in great affliction, with joy in the Holy Spirit” (1 Thes. 1:6).
When I was still a young priest giving Marriage Encounter weekends to couples, I used to ask them this question: when husband and wife have an LQ or “lover’s quarrel”, who should make the first move to say sorry and be reconciled?
Many couples laugh, saying it should be the man first while men claim it must be ladies first. Still others reason out it should be the one who had sinned.
My answer: whoever has more love to give must be the first to make the move to reconcile because whoever has more love should love more!
The more we love, the more we are able to love because love is infinite like God. It is the only thing that will remain in the end because God is love. His laws are his expressions and manifestations of his love expressed in his compassion being a personal God relating with us through men and women around us (first reading). His laws fulfilled as love in the person of Jesus Christ light and guide our path in life often darkened by sin and imperfections. Choose love always and you shall never get lost! Amen. Have a lovely long weekend!
Photo by author, Pater Noster Church, Jerusalem, the Holy Land, May 2019.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Ninth Sunday in Ordinary Time, Cycle A, 22 October 2023
Isaiah 45:1, 4-6 ><}}}}*> 1 Thessalonians 1:1-5 ><}}}}*> Matthew 22:15-21
Photo by author, Jerusalem, May 2017.
We are now getting closer toward the end of our liturgical calendar with our gospel scenes of Jesus still at the temple area in Jerusalem where his enemies were growing more intense in banding together to trap him for his arrest and crucifixion.
Many times, that same die-hard religious conceptions of the Lord’s enemies continue to distort our way of Christian living today. First of these is the apparent division between the realms of the world or Caesar and of God and his kingdom.
The Pharisees went off and plotted how they might entrap Jesus in speech. They sent their disciples to him with the Herodians saying, “Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”
Matthew 22:15-16, 17-21
Photo by Lauren DeCicca/Getty Images in Laoag City, 08 May 2022.
It’s election fever again in the country (does it ever end?) when talks on the separation of the Church and the state abound in every corner of campaigns and discussions. What is very funny is despite everyone’s insistence of such separation, candidates keep on going to every church and chapel of all faith to meet their religious leaders and followers who in turn endorse some of them!
Then and now, the division was more clearly in our hearts than in religion and political life. Despite everyone’s endless quoting of the Lord’s declaration to “repay to Caesar what belongs to Caesar and to God what belongs to God”, we remain more divided as a people and individuals right in our hearts where the first casualty is Jesus Christ. Then us and our loved ones.
The way of God as Jesus had shown and taught us is not found in opposing civil and religious or spiritual realms of life but in giving ourselves for the good of others in all areas of life, first to God and everything follows. Jesus Christ came to the word to heal our divided hearts, to make us whole again (and be holy) by showing us how we are all one in God, our origin and end. St. Francis of Assisi saw this unity of God’s creation and was so central in his life and teachings that he was able to literally live out the gospel values of both material and spiritual poverty.
Photo by author, Jerusalem, May 2017.
There are no divisions between the material world and the spiritual world because everything is created by God, came from God and will ultimately end in God. “Caesar” is everything of the world we so often give more emphasis in life, more attention and more focus. Primary is our own self as we consciously and unconsciously stamp with the image and inscription of “Caesar” as we try to hide and remove God’s image in us.
See how Jesus in many instances did not bother himself with our worldly affairs like being a judge to divide the share of inheritance of feuding brothers (Lk. 12:13-15) or of James and John asking him to have them seated at his sides when his glory comes (Mk. 10:35-45) because those things separate us from God and each other.
One tragedy of Christ’s time that continues today is when we the supposed religious leaders and guides are divided within each of us, so concerned with our own pride and other priorities in life like fame and wealth. Forgive us your priests and bishops whose lifestyle and way of relating to others betray like the Pharisees who and what is first in our lives.
Keep in mind how the Pharisees were not supposed to have anything that bears semblances of idolatry in the temple area like the Roman coin with image and inscription of the Caesar considered as god and emperor by the Romans. We priests and bishops still have that “Roman coin” today in the form of social media especially Facebook that show and prove more than ever how we are a church for the rich and not of the poor no matter what the gospel and documents say. What a scandal of our time to find priests and bishops shamelessly posted on social media always present, readily available especially for funeral Masses of the rich but never or so rare with the poor! These only prove to the people of the existence of the great divide among us Jesus had supposedly healed more than 2000 years when churchmen continue to play these days the very game of the Pharisees, scribes, chief priests and elders of Christ’s time.
Photo by author, Jerusalem, May 2017.
When we examine world history, it has actually felt easier for us to divide our lives into the material and spiritual realms by giving what is due and proper to each one. This has been the way of the world especially in the past 300 years at the start of the Industrial Revolution that resulted in so many inventions and scientific breakthroughs that have spawned various thoughts and philosophies.
On the outside or in the realm of Caesar, we seem to be better with more technologies and affluence but as persons, we have remained lost and more hurting inside that drive many into suicides and depression. How ironic when we are supposed to be better, crimes against human persons get worst these days with wars and atrocities still happening. Life may had drastically improved especially in the fields of medicine and communications but the gaps among us peoples have grown wider especially these last 20 years known as the “Fourth Industrial Revolution” characterized by digitization and robotics that include Artificial Intelligence or AI. Like in the parable of the wicked tenants, we have usurped everything from God, even our very lives and the world itself.
Of course, the obligations to Caesar and to God are radically different: to the state we pay taxes, but to God we give our undivided hearts, our total being. This is what Isaiah told us in the first reading that everything in history is directed by God for the good of his people. He is the God of history. Let no one mistake any god for God because “I am the Lord, there is no other” (Is.45:6).
When Jesus asked his enemies to show him the coin that pays the census taxes, he is also asking us this Sunday to bare our hearts before him to let him heal us of the divisions within that are reflected by the many wars and divisions in the world. The deepest divide within us in this time is when we live and act like the Pharisees and Herodians with insincere hearts living a big lie of living in “accordance with the truth” (Mt. 22:16).
Let me end this reflection with those beautiful words by St. Paul in our second reading today:
We give thanks to God always for all of you, remembering you in our prayers, unceasingly calling to mind your work of faith and labor of love and endurance in hope of our Lord Jesus Christ, before our God and Father, knowing, brothers and sisters oved by God, how you were chosen. For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction.
1 Thessalonians 1:2-5
Photo by author, Church of St. Anne in Jerusalem, May 2017.
So lovely! St. Paul is also talking to us today, assuring us how despite our many sins, of being slaves of Caesar and other gods like the Thessalonians who were pagans before, we too were willed by God to be called as his children in Jesus Christ.
We in the Church are a people despite our many flaws and imperfections especially us your priests were called out of sin and darkness to be God’s own people, beloved children. He has given us life in the Holy Spirit that when we look back in our lives, we are convinced in our hearts it was him who worked in us in the realm of material world. God has always been the “invisible hand” leading us when we felt so down and lost, defeated and almost dead. Here we are, still alive and forging on amid the many difficulties we encounter within and outside us.
When we cooperate with the grace of God and focus more on him than to the many Caesars, when we live in faith in Christ, laboring in his love for others, God becomes more present in our material world, enabling us to endure further life’s challenges in hopes that Jesus Christ will come again. Amen. Have a blessed week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Homily for the 106th Anniversary of Last Apparition in Fatima, 13 October 2023
Isaiah 61:9-11 ><}}}}*> Galatians 4:4-7 ><}}}}*> Luke 11:27-28
Today – October 13, 2023 – is the 106th anniversary of the last apparition of the Blessed Virgin Mary at Fatima, Portugal when the “Miracle of the Sun” happened, witnessed by about 70,000 people. It was her sixth apparition to the three young children at Cova da Iria that started in May 13, 1917.
Except for the month of August when authorities jailed the three children on August 13 on their way to Cova da Iria to force them to recant their earlier statements of the apparition, the Blessed Mother appeared to them on August 19 at the nearby Valinhos where she repeated her calls for prayers and sacrifices as well as the request for them to come every 13th day until the coming October when she reveals herself after a great miracle.
What is significant with the 13th day of each month that Mary appeared in Fatima from May to October 1917 that we have continued with this 13th Day Devotion?
From Pinterest.com.
The Blessed Mother never explained to the three children, now St. Francisco and his sister St. Jacinta Marto and their cousin Sr. Lucia dos Santos why she appeared to them every 13th day of each month.
According to later interviews with Sr. Lucia who became a Carmelite sister and the last to die of the three children in 2005, she believed as the fruit of her prayers that the number 13 signified the Blessed Trinity. Sr. Lucia explained that number “13” illustrates to us that there is one (“1”) God in three (“3”) Persons (she was recently declared Venerable by Pope Francis to pave the way for her sainthood).
Here we find anew in the Fatima apparitions the consistency of truths found in our Church teachings and doctrines, specifically, the Blessed Trinity, that there is One God in Three Persons. Saints have also tried to explain the Blessed Trinity in simple analogies like the number 13 reflection of the Venerable Sr. Lucia.
In a 2022 article by Catholic author Joseph Pronechen that appeared in Soul magazine (see, https://www.bluearmy.com/the-significance-of-fatimas-13th-day/), he presented how the number “13” has many biblical foundations to be chosen by the Blessed Mother in Fatima as date of her apparitions. Foremost of this is found in the Old Testament Book of Esther.
Esther was among the Jewish exiles living in Persia after the Babylonian captivity. She was said to be so lovely and beautiful that the Persian king, Ahasuerus chose her to be his Queen among his many wives. Her uncle named Mordecai was the King’s most trusted adviser too that earned the jealousy among Persians in the royal court. Both Mordecai and Queen Esther remained faithful to God despite their royal positions. Esther then discovered a plot by some of the King’s men to exterminate all the Jews in Persia, especially her uncle Mordecai. It was at this instance that she prayed so hard to God for her to be able to warn her King of his men’s evil plot against the Jews even it could have cost her own life.
By the grace of God, Esther was able to muster all the strength and courage to speak to King Ahasuerus to foil the evil plot of his men set on “the 13th day of the twelfth month of Adar” (Esther 3:7).
The Persian king truly loved Queen Esther and ordered the arrest and execution of his aide (Haman) to prevent the murder of so many Jews. Queen Esther thus saved her fellow Jews on the 13th day of the Jewish month of Adar! And because of her intervention, King Ahasuerus ordered Jews in his kingdom to freely worship their God with assurance of protection from enemies.
Like Queen Esther, the Blessed Virgin Mary is also our Queen being the Mother of the King of kings, Jesus Christ. Every August 22 we celebrate her Queenship and in the Glorious Mysteries, we meditate her being Queen of heaven and earth.
Most of all, like Queen Esther, the Blessed Virgin Mary in Fatima intervened on October 13, 1917 to save the world from the ongoing WWI that began in 1914 and ended the following year in 1918. Sad to say, the world was plunged anew into the darkness of WWII that was more deadlier in 1939-1945 as predicted by our Lady at Fatima if the world would not heed calls for repentance and conversion of sinners. In recent history we have witnessed how our Queen Mother Mary saved St. John Paul II on May 13, 1981 – her feast day as our Lady of Fatima – from a deadly assassination attempt at St. Peter Square in the Vatican. Again, the world is in the darkness of deadly wars right in the Holy Land and in Ukraine by Russia whom the Virgin Mary had specifically mentioned in her October 13, 1917 apparition at Fatima.
When are we going to follow her maternal instructions of repentance and conversion, something which she merely repeated from similar calls by Prophets in the Old Testament and by her Son Jesus Christ in the gospels?
If we truly consider Mary is our Queen, why can’t we obey her and follow her instructions more than 100 years ago?
See how in today’s gospel Jesus underscored the importance of listening and following his words as main component of being part of his family. Mary was the first to listen and act on his word at the Annunciation and until now, she does the same thing so we may be saved from the wraths of evil caused by man’s inhumanity to one another.
Page from Ilustração Portuguesa, 29 October 1917, showing the people looking at the Sun during the Fátima apparitions attributed to the Virgin Mary. From en.wikipedia.org.
Going back to the Sacred Scriptures, we find more bases of the significance of number “13” used by the Blessed Mother at Fatima in 1917. In the Book of Acts, we find that when the Holy Spirit came on Pentecost, the 12 Apostles (Matthias replaced Judas Iscariot) were with “Mary the mother of Jesus” (Acts 1:14). Here we find 12 (Apostles) + 1 (Mary) = 13!
In the gospel accounts, we know Jesus Christ’s choice of 12 apostles was from the “12 tribes of Israel” or 12 sons of Jacob who was also called by God as “Israel”. Again, 12 + 1 = 13.
According to an interview by Pronechen of a Jewish rabbi, the meaning of number 13 in Hebrew is “bonding of many into one”. Every time we pray the Apostle’s Creed, we profess our faith not only in God in Three Persons but also to the Catholic Church that bonds us into Christ’s body who was born of the Virgin Mary. In Fatima on October 13, 1917, our Lady called on us to be one in God through Jesus in prayers, fasting and sacrifices, and commitment to live as true Christians.
Most of all, Pronechen explained that according to the Jewish rabbi he had interviewed, every letter in the Hebrew language has a numeric value. The word “love” which is ahava in Hebrew is connected with God with a numeric value of 13. Now, consider that when the Virgin Mary first appeared at Fatima on May 13, 1917, it was the original feast of Our Lady of the Blessed Sacrament. Here we find another intimate link in our Lady of Fatima’s insistence in celebrating Mass and receiving Jesus in the Holy Communion often because the Holy Eucharist is the Sacrament of Love.
How wonderful to meditate that our Blessed Mother Mary appeared in Fatima 106 years ago today with that singular message and expression of God’s love for us all!
When are we going to listen to her call for us to truly live in the love of God expressed by Jesus Christ on the Cross? Amen. Have a blessed weekend everyone!
From cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of Archangels Michael, Gabriel & Raphael, 29 September 2023
Daniel 7:9-10, 13-14 >><}}}}*> + <*{{{{><< John 1:47-51
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
Lord Jesus Christ,
thank you for coming
to us, opening the heaven
anew for us after the Father
had it closed when Adam
and Eve sinned;
thank you, too,
dear Jesus,
for in your coming,
the heaven was opened
for us to see "angels of God
ascending and descending
on the Son of Man" (Jn. 1:51).
Lord Jesus,
you are
the ultimate message
and ultimate messenger
of the Father;
let us adhere to you,
believe in you
and follow you
to experience
your archangels:
keep us firm in our faith
in you so we may be strong
like St. Michael whose
name means "who is like God?";
enliven our hope
so we may be open to your coming
even in the many darkness of life
to welcome St. Gabriel who brought
the good news of your birth
to the Blessed Virgin Mary;
and lastly, grant us
unceasing charity and
love to be your healing
presence like St. Raphael.
In the sight
of the angels,
let me sing your praises,
Lord.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-fifth Week in Ordinary Time, Cycle A, 24 September 2023
Isaiah 55:6-9 ><}}}}*> Philippians 1:20-24, 27 ><}}}}*> Matthew 20:1-16
Photo by author, Church of Dominus Flevit, Jerusalem, May 2017.
We now come to the final installment in the series of teachings by Jesus Christ of what we described as delicate issues affecting even us today. Two Sundays ago it was about fraternal correction, last week was forgiving, and today, something about work and pay that are indeed very delicate for many of us, even ticklish.
Recall that love is the main motivation why we must correct those who sin and go wayward in life. It is also love that moves us to forgive those who repeatedly sin against us.
In today’s parable of the workers in the vineyard, Jesus is also teaching us about love that results when we learn to be just and generous with others because these two are the minimum requirements of love. It is in our field of work and in the issues of pay and wages when our being Christians are most tested when our senses of justice and generosity are blurred and worst, when we even forget God.
Photo by author, 2018, Davao City.
Like last Sunday, Jesus used another parable today to use a simple story of daily life that appeals to our common experiences. What is very interesting is how both parables of the Lord incited hearers to take sides and adopt positions. Last Sunday we too felt indignant against that servant who was forgiven of his loan so huge but could not let go of the debts of his fellow worker that was so little in amount.
But today’s parable has a different twist that we felt swept off by our feet when Jesus through the landowner reacted differently at the grumbling of those workers who worked longer in the vineyard and received same amount with those who worked for less hours yet paid equally.
“When those who have started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And receiving it they grumbled against the landowner, saying, ‘These last workers worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat. He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?'”
Matthew 20:9-16
Did we not feel surprised, even shocked? Did anyone cry unfair? How could the landowner – God – pay everyone the same amount when others worked so less than the rest?
How sad that when talks are about work and pay, we always insist on justice, especially if we feel the ones shortchanged. And worst, we used it also as our norm for salvation, for entering heaven with some openly declaring who would go to heaven and who would not!
And that is actually the context of the parable when Jesus said “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard” (Mt.20:1). This is not just about social justice and just wages but about the goodness of God. The vineyard is God, and heaven. Our salvation. Harvest time means judgment day as well as gathering of everyone in God to receive his blessings of love and salvation, healing and forgiveness.
Jesus Christ came to us like that landowner who never stopped looking and searching for us especially those lost and sinful. Truly a God so loving and merciful, he wants us all saved that as early as dawn and as late as 5 o’clock in the afternoon, he kept looking for workers to be blessed, to have something to bring home and share with their families and loved ones at the end of the day. What a beautiful imagery of God our Father who sent us his Son Jesus Christ so we could all come to him. Here we find the previous two parables still operating in the full sense wherein the landowner’s search for more workers into his vineyard was like Christ’s mandate for us to correct and forgive those who sin.
Photo by author, Church of St. Anne in Jerusalem, May 2017.
This Sunday, Jesus is telling us that each one of us is so loved by God who is overly generous, blessing us with everything we need, giving us all the chances in life to become better.
Therefore, let there be no room among us to own and box God and his blessings! Let us not usurp God’s power and generosity for others. We are all his children. Let no one assume to one’s self that he/she is more worthy to God nor he/she is more entitled much less a favorite of God! Please. Especially those who claim only they would enter heaven?
Today, Jesus is telling us we are all his servants, we are all his workers in his vineyard. Those workers hired at dawn were given a job because God is good. From his kindness, he gave them a silver coin for their wage. It is the same good and loving, kind and generous God who hired the other workers at 9am, noon, 3pm and 5pm with the usual salary. Therefore, it is very wrong for those hired at dawn – for anyone of us today – to complain to God of not receiving more than the others just because we have served longer than them. We have no right at all to command and direct God how he must give or dispense his blessings because whatever we receive from him is out of his goodness and never of our own merit.
Moreover, those workers hired at dawn should actually be grateful to God in giving them work while at the same time rejoice too that God had called others later to receive a decent pay to bring home. Here we find a similarity in the attitude of the elder brother in the parable of the prodigal son who also complained to their father the party thrown for the return of his younger brother (Lk.15:11-32).
We are all workers in the Lord’s vineyard, God’s beloved and forgiven children. What kind of workers, or children of God, are we then?
May we always remember St. Paul’s admonition two Sundays ago to “Owe nothing to anyone, except to love one another” (Rom.13:8). Like in the previous two Sundays, Jesus is inviting us today to imitate him and his ways, to shift_ our existence, our views, our person into higher levels in him, with him and through him. It is the same reminder by Isaiah in the first reading that we must let go of our human ways and thoughts to trust in God’s wisdom always. There are times emotions can run high with us sometimes especially when it comes to remunerations, whether material or spiritual but like the Philippians, we must trust that ultimately, everything in this life is the work of God, even the success of Christ’s gospel. All we need to do is trust in him, be like Jesus, merciful and forgiving. Most of all, generous and loving. Amen. Have a blessed new week!
From Facebook, Easter 2021: “There is an urgency to announce the joy of the Risen Lord.”
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-fourth Week in Ordinary Time, Cycle A, 17 September 2023
Sirach 27:30-28:7 ><}}}}*> Romans 14:7-9 ><}}}}*> Matthew 18:21-35
Photo by author at the RISE Tower, Our Lady of Fatima University, Valenzuela City, 28 July 2023.
This past week has been a very toxic one for us in the hospital where I serve as a chaplain.
Beginning last Sunday morning after our Mass at the University adjacent to our hospital, I had to proceed to the ICU to anoint a critical patient who expired 20 minutes later while I was still attending to seven other patients there in the unit. One died that evening, the other the following day. Last Tuesday and Thursday I had to go back to the hospital to anoint four more patients, two of them eventually died before this Saturday.
When that patient died last Sunday morning, the doctors and nurses at the ICU thanked me, telling me how the deceased must have just waited for me to receive the Sacrament of Anointing. “Hinintay lang po kayo, Father.”
I have heard that so many times even while I was assigned in a parish. And every time people would tell me that, I thank God deep in my heart for his infinite love and mercy, in never allowing patients to die until they have been anointed and absolved of their sins. That is why I am so convinced that almost everybody goes to heaven or purgatory when they die because God ensures that each one of us will have a chance to prepare to meet him in heaven. Only a few, even almost no one, except anyone who would reject God totally goes to hell.
Photo by Dra. Mylene A. Santos, MD at Tagalag, Valenzuela City, 13 September 2023.
My dear friends and family, today we continue the second in a series of what I have told you last Sunday of the Lord’s teaching on some of life’s most delicate issues we are all aware of but find so difficult to accept and practice.
Last Sunday, it was about fraternal correction, of the need for us to speak to those living in sin. Today, Jesus teaches us to forgive those who sin against us.
Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants….”
Matthew 18:21-23
Notice how Jesus used a parable in explaining forgiving to Peter and other apostles along with us today. Forgiving from the heart because of love can never be fully explained as a concept; love is best expressed in forgiveness which Jesus showed us on the Cross where his first words were for the forgiveness of his enemies who “knew not what they were doing”.
Photo by Dean Mon Macatangga, May 2023.
When we love, we level up in our existence and that becomes most true when we forgive. See how love remains the antidote to sin which is lack of love. Both fraternal correction and forgiving are expressions of love that is true, the love of Christ. That is the point of Christ’s parable when he said, “That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.”
To love, to forgive, to correct those who sin are all in the realms of God, of the divine as Shakespeare said, “to err is human, to forgive is divine.” Whenever we forgive because we love like God, we become like him!
Becoming like God, becoming divine happens when we recognize one another as brothers and sisters in Christ. Here lies the beautiful twist in the Lord’s parable: forgiving is in the realm of the kingdom of God where we are brothers and sisters, not just servants who owe God our king or anyone with debts to be paid that are measurable in exact amount or quantity. St. Paul expressed it beautifully last Sunday, “Brothers and sisters: Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law” (Rom. 13:8).
Love is the only debt we owe everyone. We can never repay love because it is a debt so huge, like the debt of that servant summoned by the king in today’s parable. Jesus came to “save” us from that debt of love that God asks us not because he needs it repaid but because he showers us with so much of that love. We just have to keep on sharing that love of God that is infinite because love is the essence of our lives. To live is to love and when we love, that is when we truly live. And that is why we must forgive also like him. On our own it is impossible to love and to forgive but that grace has always been there for us to take and share because we are all loved and forgiven children of God. To forget or disregard this truth is to separate from God and from everyone which is what hell is all about.
Photo by Dra. Mylene A. Santos, MD at Tagalag, Valenzuela City, 13 September 2023.
Both teachings and instructions by Jesus to correct our wayward brothers and sisters and to forgive those who often sin against us are expressions of our love of God. Indeed, they are both difficult, most especially forgiving from the heart. Problem with forgiveness is the fact that the most painful hurts we incur are always inflicted by those we love, by those people closest to us and dearest to us. It is a grace we have to pray for always, whether for us who have sinned or hurt by others.
But, there are also practical considerations why we have to forgive as Ben Sirach had noticed since the Old Testament days. It is something we continue to experience these days and sadly, even see on social media like the endless series of road rage everywhere in the world that has become like a pandemic.
How true were the observations by Ben Sirach that “Wrath and anger are hateful things, yet the sinner hugs them tight” (Sir. 27:30) as clips of road rage vividly show us in social media, from the lack of respect of those involved to abuse of authority as well as destruction of lives and properties. Like the other servants in the parable, we feel sorry for the victims of road rage considering mostly are about petty things blown out of proportions.
Photo by Dra. Mylene A. Santos, MD, Quezon Province, August 2022.
Psychologists and experts also tell us the importance of forgiving for practical reasons but they all pale in the light of the simple fact that the obligation to avoid resentment, hatred and violence is strictly enjoined on us who know God and are conscious of our own need for his forgiveness and mercy. In the end, let us forgive one another as St. Paul reminded us today in the second reading that everything will be determined and judged in our relationship with Jesus Christ who suffered and died for our sins. This we constantly honor and deepen when we forgive, when we pray the Our Father, and when we celebrate the Holy Eucharist. Amen. Have a blessed week ahead!
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