Breaking into New Realities

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Easter Sunday of the Lord's Resurrection, 04 April 2021
Acts 10:34, 37-43  +  1Corinthians 5:6-8  +  John 20:1-9
Photo by author, Paschal Candles outside the Lord’s tomb in the Church of the Holy Sepulchre, Jerusalem, 2017.
Clear out the old yeast,
so that you may become a fresh batch of dough, 
inasmuch as you are an unleavened.  
For our paschal lamb, Christ, has been sacrificed.  
Therefore, let us celebrate the feast, not with old yeast, 
the yeast of malice and wickedness, 
but with the unleavened bread of sincerity and truth.  
(1 Corinthians 5:7-8) 

A blessed, happy Easter to everyone in this most unholy time of the COVID-19 pandemic! I know, many of us are at a loss at how can we truly celebrate and experience Easter of the Lord’s Resurrection from the dead when those among us are dying or have actually died in this recent deadly surge of corona virus infections.

Unlike Christmas which we could easily identify with the signs and symbols of birth and babies plus the cool climate of December, Easter has always been a problematique especially among us Filipinos now in the heat of the dry season. Making matter worse this year is the pandemic and its ECQ.

Christmas is always delightful. We are always drawn and attracted to the idea and reality that God became a child, making so many things great for us humans.

But, unlike Easter which is so different in the sense that here, God did not enter a familiar stage and state in our human life and existence. On the contrary – which is also its biggest plus factor and enigma – God broke through all human limitations to enter a new realm, a vast expanse of unknown realities that are beyond the most dreaded thing of all which is death!

That is why Easter to much extent is difficult to celebrate because it is hard to comprehend and explain or grasp with our limited reasons and yet, at the same time, it is so real, so true as something we have experienced deep within us!

More than those egg hunts and bunnies now gone – hopefully forever – due to the pandemic, Easter 2021 calls us for a deep, inner renewal of our selves. As we have been saying since Palm Sunday, this may be the holiest Holy Week of our lives in the most unholy time in history as it gives us many opportunities to pray and reflect this great mystery of Jesus risen from the dead.

If we truly wish to find the Risen Lord in our lives in this unholiest time of the pandemic with deaths and sufferings surrounding us, we need to go inside our selves as St. Paul tells us in the second reading, to commit ourselves anew to Christ in the sacraments of Baptism and the Eucharist where we share his Body under the sign of bread.

Recall how last Thursday we were reminded how Jesus perfected and fulfilled the Jewish Passover with his very Body given to us on Good Friday. This Easter after having risen from the dead, Jesus our Bread of Life calls us to discard the old bread that is corrupted and spoiled; Christ has given us himself as our new yeast, new leaven penetrating the dough to make rise in us a fresh and wonderful bread even in the midst of this pandemic!

We have to discard the old leaven – our old selves and way of life in sin – to break new realities in Jesus and through Jesus. Easter is a passing over, a pasch when like Jesus Christ, we dare to cross and pass over life’s challenges and risks to achieve not only we are wishing for but sometimes, we have never even imagined – like the Lord’s rising from the dead!

“The Three Marys” by Henry Ossawa Tanner, from womeninthebible.net.
On the first day of the week, 
Mary of Magdala came to the tomb early in the morning, 
while it was still dark, and saw the stone removed from the tomb.  
So she ran and went to Simon Peter 
and to the other disciple whom Jesus loved, 
and told them, "They have taken the Lord from the tomb, 
and we don't know where they put him." 
(John 20:1-2)

A few days before Ash Wednesday in February, we moved into our new assignments just in time for the start of the Lenten Season or 40-day preparation for this great feast of Easter. I have been assigned as chaplain to Our Lady of Fatima University and the Fatima University and Medical Center in Valenzuela plus its five other branches at Quezon City, Antipolo City, San Fernando City, Cabanatuan City and Sta. Rosa, Laguna.

I have been conducting my ministry basically “on-line” like Masses and talks and recollections.

And lately, praying over our sick and dying patients especially this past week with the surge of COVID-19 cases.

Due to the situation at the hospital and in compliance with the health protocols, we have devised a plan where the nurse on duty would text me for those requesting prayers for the sick with details of the patient and telephone number of the guardian. I would then call the guardian to ask him/her to bring the phone near the patient’s ear so I can pray aloud, and most of all, give the much needed absolution and commendation of the dying. Each nurse station is provided with a bottle of Holy Water for the guardian to sprinkle the patient at my signal.

After that, I pray over the guardian and bless him/her.

So far, for the past month since we have been doing this, nobody had called me what have happened to their patients, if they survived or not. I have stopped following up on them because usually, when I asked the guardian how was their patient, they would always tell me “buhay pa po siya” (he/she still alive), as if I were waiting for their death.

However, there were times some of the guardians have called me back to express their gratitude, telling me how they were relieved knowing their loved ones have been prayed for by a priest.

Last Holy Thursday at the height of so many COVID cases, I prayed over two patients successively.

That was very amazing and inspiring for me. They were “little moments of Easter” as people experienced deaths so close to home these days, even in the most surreal way, still believing, still hoping. We too have felt it one way or the other with requests for help and prayers by relatives and friends with patients sick with COVID and with other ailments lately when we felt so helpless, with nothing else to do and contribute except pray and worry.

That is the grace of Easter so abounding in this pandemic. Let us hope that with ongoing inner renewal among us of hoping against hope that love after all conquers death. Always and certainly as we have seen lately.

Like Mary, there are times we see nothing at all and say things we hardly think or process.

We feel at a loss, almost about to give up yet a tiny sparkle of faith and hope keeps us running to others for help whom we think could do something, maybe used by God to change or remedy our “lost” cause or situation.

That is where the grace of Easter is found every day: something very true and real within us keeps us believing in life and meaning, in God through Jesus Christ when all is gone and even lost.

Why still go to the tomb at all like Mary? If Jesus were already dead, what is the use of going to anoint him with oil and perfumes? Was Mary feeling something even so little, so tiny like hope against hope that Jesus could still be alive?

It was beyond her that she was terrified and ran to Peter upon seeing the empty tomb! She had felt that what was deep inside her was true after all, that there is a greater life beyond this that exists – exactly like what we believed – that there is Resurrection of the dead in Jesus Christ because he himself we can feel deep inside us!

Like Peter on that Pentecost Sunday, we may not go on a discourse explaining what had happened because we have not witnessed the Resurrection like him but we speak out, we believe because we experienced life bursting forth amidst deaths and losses. Like Peter, we have witnessed so many other things, little moments of Easter that showed us signs of God’s abiding presence and love.

Like the light of the new day piercing through the darkness, there is the Risen Jesus touching us, assuring us, loving us and telling us that Easter is not an ending in itself for it continues now and shall continue until the end when Christ comes again to definitively put an end to death when we live eternally with him in the Father in heaven. Amen.

Blessed happy easter!

Photo by author, Mirador Center of Spirituality, Baguio City, January 2019.

Holiest week in most unholy time

40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Passion of the Lord, 28 March 2021
Isaiah 50:4-7  +  Philippians 2:6-11  +  Mark 14:1-15:47
Photo by Mr. John Karol Limjuco, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 26 March 2021.

For the second straight year, we are again celebrating our holiest week in the most unholy time of our lives in this COVID-19 pandemic. The timing could not escape everybody’s suspicion of something so sinister, if not diabolic, that religious gatherings are again limited.

But on a closer look and deeper reflection, we find what is happening right now is something similar with what Jesus went through that made these days so holy.

Notice that the official designation of our celebration today is “Palm Sunday of the Lord’s Passion” when Vatican II fused the two earliest preparations by the Church for Easter: the palm procession by Christians at Jerusalem in the fourth century and the proclamation of the long gospel of the Passion of the Lord in Rome by the Pope in the fifth century.

Both ancient celebrations set our sights to the Paschal Mystery of Jesus beginning this Sunday stretching it through this whole week to remind us of the triumph and tragedy, of darkness and light, of death and life. These contrasts shall be most pronounced when we enter the Triduum of the Lord’s Passion, Death, and Resurrection on Holy Thursday evening, Good Friday, and Easter Vigil.

Then everything becomes light and pure joy in Easter!

And the key to understanding, appreciating, and deeply imbibing the meaning of all these confluences of mixed emotions and feelings, colors and hues like our situation while under this time of the corona is to have the same attitude of Jesus Christ expressed so beautifully by St. Paul in our second reading:

Have among yourselves the same attitude (mind) that is also yours in Christ Jesus, though he was in the form of God, he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.

Philippians 2:5-8
Photo by Pixabay on Pexels.com

The mind and heart of Jesus Christ

Having the mind and heart of Jesus Christ is opening ourselves to the Father by trying to see everything in his light as we go through life especially during this pandemic. It is what Jesus has always reminded us of “reading the signs of the times”.

God is telling us something in this pandemic but we are not listening to him as we continue to see it as a medical and social issue, refusing to recognize its spiritual and moral implications. In a lot of senses, this pandemic and quarantine we are undergoing is similar with situation when Jesus entered Jerusalem more than 2000 years ago when Israel under Roman rule and life was so difficult but nobody recognized him as the Christ and Savior!

In his entire life here on earth, Jesus always saw everything in the light of his Father in heaven. He never got involved into politics and other temporal concerns or subject but throughout the course of history since then until now, his teachings remain relevant in addressing our social issues and problems.

Seeing things and events in our lives and history in the light of God demands that we have the same attitude of Jesus of opening ourselves to be empty of our pride, of our plans and agenda, of our self-interests as well as of our illusions and insecurities in life.

We will never see God nor find him when we are filled with our selves, especially with our bloated egos when we think we know everything, when we presume we are always right, when we play gods.

Like the people who welcomed Jesus entered Jerusalem holding palms, singing “Hosanna in the highest!”, soon we would also be shouting “Crucify him!” unless we get emptied of ourselves and be filled with God.

St. Paul could eloquently present the mind and heart of Jesus in this beautiful hymn because he himself went through a process of kenosis, of self emptying. He had experienced in himself how when Jesus emptied himself and went down to his lowest point obediently accepting death on the cross, that is also when he was at his closest union with the Father who raised him to his highest glory at Easter.

That is why St. Paul called it the “scandal of the cross” for when we empty ourselves and offered everything to God out of love for him and for others that we are willing to go down to our lowest point in life, that is when God raises us up to “meet” him, to be one in him that miracles begin to happen, when things change for the best not only for us but also for others and those around us.

Hence, while we are in the most unholy period of our history, the Lord is giving us every chance to have the holiest Holy Week of our lives by examining our very selves in this time of quarantine to cleanse and empty ourselves of sins and evil to be filled with God of his holiness and grace through Christ’s cross.

Photo by author, St. Joseph Parish, Baras, Rizal, 15 January 2021.

The logic of the Cross

As we go to another Enhanced Community Quarantine (ECQ) or lockdown like last year, I am convinced that while we are sad at how things are going on, it is actually God who is most “sad” of all as we go through all these pains and difficulties due to the COVID-19 pandemic.

God cannot suffer because he is perfect; but, he can suffer with us that is why he sent his Son Jesus to become human like us to join us in all our sufferings including death and thus, “console” us in Christ.

“To console” is from the Latin terms “con” (with) + “solatio” (solace/comfort) that means not only to comfort or delight those in suffering but to also “strengthen” or make strong those weakened by trials and difficulties which is the literal meaning of cum fortis, with strength.

And here lies the “logic” of Christ’s Cross: Jesus died by the hatred of others so that we may live again by his love. Only God can give us the evidences of his love to render us capable through Jesus Christ to forge on amid our pains and sufferings, hoping against all hope that love is always stronger than suffering, death, and sin.

When we persevere in our sufferings, especially in silence for the sake of others out of love, imitating the self-emptying of Jesus, that is when God showers us with more of his love and mercy, strength and vigor to overcome everything in Christ.

This he had promised and fulfilled in Christ who is the “Suffering Servant” we heard in the first reading from the Prophet Isaiah:

The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Isaiah 50:4-7

See how everything Isaiah had written was fulfilled in Jesus as we heard in the gospel today when at the praetorium “They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, ‘Hail, King of the Jews!’ and kept striking his head with a reed and spitting upon him. They knelt before him in homage” (Mk.15:17-19). It went on up to the calvary when “They gave him wine drugged with myrrh, but he did not take it. Then they crucified him…” (Mk.15:23-24).

In my reflections this Lent, I have been dwelling lately on tenderness and compassion as mercy of God in action, as mercy of his hands. To be tender and compassionate is to be one with the suffering even if you are suffering too – just like our medical frontliners who risk not only their very lives but even their families.

Last Friday I was asked to give a talk via webinar about development of compassionate teachers and staff at Our Lady of Fatima University where I serve as chaplain. A doctor asked if there is such a thing as “over compassion” wherein she can already feel chest pains in seeing and hearing all the sufferings of their patients in this time of the pandemic.

I was so touched by her question because I felt it too; I told her she is not alone feeling that way when I also feel overwhelmed with the sufferings of the people but cannot do so much. I told her it is a grace to feel that way, that she had to find ways how her mercy in the heart can flow to mercy of the hands while ensuring safety protocols as a doctor.

But that is where the grace of God works fullest, when we believe and trust more in Jesus Christ when the chips are already down, when we feel defeat is inevitable that we just surrender everything to Divine grace and intervention.

“Ecce Homo” by Murillo from wikipediacommons.org.

That is the meaning of Palm Sunday of the Lord’s Passion when we see life in its total weakness and even wreak, whether in our selves or among others, and yet we continue to persevere, to hope against hope because deep in us we know God is with us, God is working in us, and God will save us.

French poet Charles Péguy wrote in one of his great poems at the turn of the century that hope is God’s favorite virtue because “hope surprises him”.

Péguy described hope like the end of a play or a movie in our time; we know the show had ended but we stay on refusing to leave the theater because we believe that something is still coming up like a preview or a surprise scene!

See how St. Mark tells us at the end of his Passion Story when everything was so dark after Jesus had died when “he breathed his last” that the centurion standing there believed that “Truly this man is the Son of God!” (Mk.15:39)

Sometimes in life, God becomes clearest and most truest when we have lost everything, including what is most precious and dearest to us.

Have a heart with a lot of faith, hope and love that this may be the holiest Holy Week in our lives because it is the most unholy period in our history like when Jesus entered Jerusalem more than 2000 years ago. Amen.

Keep safe, be blessed, and be a blessing to others!

Our body like the Body of Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Solemnity of the Annunciation of the Lord, 25 March 2021
Isaiah 7:10-14, 8:10  +  Hebrews 10:4-10  +  Luke 1:26-38
Photo by author, Basilica of the Annunciation, Nazareth, Israel, 2017.

Last Monday I celebrated my 56th birthday in quarantine after having a close contact with a person with COVID-19. The health officers were both smiling in disbelief as they took my swab test that morning after finding out after my interview it was indeed my birthday.

Between that morning and its eve – in fact since Saturday when I went on quarantine – I felt like in another scene of the Annunciation as I awaited the “good news” with my whole world standing still in animated suspension.

Earlier that morning, I celebrated Mass in my room when I looked back to my birthday last year. It was a Sunday, the first week of the lockdown when public Masses were suspended. After celebrating the Mass alone in our Parish church, I borrowed a truck and mounted the Blessed Sacrament at the back and went around our parish that afternoon to bless the people who knelt on the road with some were crying.

This year, I felt the Lord wanted me to celebrate my birthday in quarantine to be alone with him again to realize the rich meaning of this Solemnity in relation with our lives, especially with me as his priest.

Photo by Ms. Ria de Vera, 2020.

Brothers and sisters: It is impossible that the blood of bulls and goats take away sins. For this reason, When Christ came into the world, he said, “Sacrifice and offering you did not desire, but a body you prepared for me; in holocausts and sin offerings you took no delight. Then I said, ‘As is written of me in the scroll, Behold, I come to do your will, O God.'” By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.

Hebrews 10:4-7, 10

The mystery of Christ’s coming

Notice that in Mass today at the proclamation of the Creed, we are asked to genuflect at the words “conceived by the Holy Spirit, born of the Virgin Mary” to remind us that the Incarnation of the Son of God is the fundamental mystery of our faith which the Church has always proclaimed since the beginning.

This is the gist of our short but rich reflections by the author of the Letter to the Hebrews of how Jesus truly became human born by the Blessed Virgin Mary in the power of the Holy Spirit without losing any of his divinity in the process in order to save us and make us new again before God our Father.

In his reflection, the author of the Letter mentions how the Old Testament worship was more symbolic and a preparation to the perfect offering made by Jesus on the cross.

Photo by author, Basilica of the Annunciation, Nazareth, 2019.

In the Old Testament, priests offered animals for atonement of sins with the blood symbolizing life. They offered three animals: first for their sins so they may be cleaned before God in making the sacrifices for the people for whom the second animal stood for. The third animal was usually a goat to cover all the other sins of the world from which we got “scapegoat” as term for one who takes all the blame.

Jesus Christ came to perfect the temple worship in his very body when he told the Pharisees and scribes after cleansing the temple, “Destroy this temple and in a three days I will raise again” (Jn.2:19).

By dying on the cross, Jesus fulfilled his words to the Samaritan woman at Jacob’s well that someday, people would no longer worship in just one place because through his “hour” of glory – his crucifixion – people will be able to “truly worship the Father in Spirit and truth” (Jn.4:23).

On the cross, Jesus made himself the perfect sacrifice to God by atoning for our sins. The word atonement was coined by a Protestant translator of the bible to convey the idea of salvation as being one again with the Father, or “at-one-ment”.

Following the reflection by the author of the Letter to the Hebrews, we find that the very coming of Christ announced by the angel to Mary was in fact directed toward this paschal sacrifice of Jesus.

In the gospel today we have seen the angel telling Mary to name her child “Jesus” that means “God is my savior”. The angel was more explicit in the Annunciation to Joseph who was instructed, “you are to name him Jesus, because he will save his people from their sins” (Mt.1:21).

It was from this celebration of the Annunciation of Christ’s birth that we have the tradition of praying the Angelus every 6am, 12noon and 6pm to make our day holy, reminding us of this great mystery of the Incarnation of Jesus who became both “the gift and the giver” when he offered himself on the cross for us which we remember and make present in every celebration of the Mass.

Photo by author, chapel at the site of annunciation, Basilica of the Annunciation, Nazareth, 2019.

The life of obedience in Christ

From that beautiful story of the Annunciation of Lord we find how in the coming of Jesus Christ from the very start – from heaven to its coming on earth to Mary’s virginal conception at Nazareth – the mystery of his Incarnation has always been characterized by obedience.

In being obedient to the Father, Jesus consecrated us through him in offering his body once and for all that opened for us an avenue to a life of holiness through obedience to God. And the first to have this distinction is his Mother, the Blessed Virgin Mary.

Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

Luke 1:38

Next to Mary is her husband, St. Joseph whose Solemnity we celebrated last week. His “yes” to following the angel’s instruction upon waking up from his dream echoed the Blessed Mother’s obedience to God’s plan and will for everyone through Jesus Christ.

Here we find Mary and Joseph, two righteous people who allowed themselves to be instruments in the fulfillment of the divine plan in Jesus Christ, relying more in the power of God, believing in his words spoken by the angel to them.

Photo by author, Basilica of the Annunciation, Nazareth, 2019.

On this Solemnity of the Annunciation of the Lord, we are challenged and invited to be open and obedient to God, to his words we hear proclaimed in the celebration of the Mass and in our personal prayers.

Jesus is the word who became flesh and dwelled among us, present among us because of the obedience and faith of Mary and Joseph.

It is always very tempting to be like King Ahaz in the first reading, when we rely more in ourselves, in our wisdom and intelligence, expertise and experience that we sometimes feel it no longer needed to bother God at all for directions especially with “earthly” things and concerns like the economy or defense of the country.

Or, pandemic.

This is the saddest part with COVID-19: a year after it started and wreaked havoc on this planet, we still continue to consider it as a medical and social issue, refusing to see its spiritual meaning.

This pandemic is an annunciation moment when God is telling us something very important for our salvation like with Mary over 2000 years ago.

God has been sending us messengers since the start of this crisis to welcome his Word, Jesus Christ so that he can work in us to bring us back to the Father and with one another through our loving service especially with the weak and most needy.

It is easy for God to send us solutions right away to end this pandemic. In fact, he had blessed us with at least six vaccines that took only a year to develop unlike the normal course of 3-5 years.

But vaccines will not entirely solve and end this pandemic. This we can see right in our country where spas and gyms and malls are seen as more essential than religious gatherings. Its worst part is how we have modern King Ahaz so confident with themselves in addressing the issues from the pandemic. Incidentally, the main sin and mistake by King Ahaz during the time of Isaiah was his aligning himself with the superpower Assyria that eventually conquered Israel – something so similar with our dealings and reliance with China, the origin of this virus and pandemic!

How sad at how this government pinned all its hopes last year in the discovery of vaccines without working hard in other aspects of mitigating the effects of the pandemic when now that there are vaccines available, it is still at a loss in making any progress in the vaccination program especially with those most vulnerable like the medical frontliners who are doing a life of offering like Jesus Christ.


Early this year, we had our major revamp in our parish assignments in almost nine years. It was an Annunciation event for us priests as it directed us to new challenges in the ministry to continue proclaiming the mystery of Incarnation.

I was assigned as chaplain of Our Lady of Fatima University (OLFU) and Fatima University and Medical Center (FUMC). At first, I was afraid like Mary in going to a new ministry at the forefront of facing the pandemic. But like Mary, I gave my fiat to God, joyfully coming to my assignment with so many plans and dreams.

And just when I was starting to heat up in my ministry, I was suddenly sent on a quarantine. That was when I realized the meaning of this Annunciation of the Lord to me: becoming like the Body of Christ to be offered too for many.

As I heard news of more people including friends and relatives getting COVID-19, I promised God in my prayers during my “quarantined” birthday that whatever may be the result of my swab test, I will still serve him with same enthusiasm in my previous assignments.

Like the Blessed Virgin Mary, may we say yes to God everyday, relying more than ever in our relationships with him and with others in Christ than in the hopes of things getting better; should things get worst like Jesus dying on the Cross, like Mary, may we hold only on God’s loving mercy and presence in this world marred by sin. And pandemic. Amen.

Photo by author, Basilica of the Annunciation, Nazareth, 2019.

“Pagtingin” by Ben&Ben (2019)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 21 March 2021
Photo from GMA Network of a scene from Ben&Ben’s music video “Pagtingin” with Gabbi Garcia and Khalil Ramos, 25 February 2021.

We go OPM this final Sunday in Lent to ease everyone with the alarming surge of COVID-19 infections happening in our country especially at the National Capital Region. Stay home, be safe, pray and listen to some good music from our homegrown local band Ben&Ben as we try to link the Sunday gospel to their recent hit “Pagtingin”.

I know… Ben&Ben is not my generation but that is the wonder and joy of music as food of the soul: it always strikes a chord in anyone’s heart that reaches to the soul, enabling us to see more beyond the material and natural realities.

Like with their 2019 hit called “Pagtingin” which means in English as “feelings, a sort of crush and attraction to a woman or a man.” Its Filipino root is “tingin” or “see” in English. Remember when we were growing up, feeling drawn to someone so special that we would look at her or steal glances just to see the woman we adore? And the kilig moments when your sights meet?

But of course, the moment you reveal those secret feelings, that is also when you begin to see the bigger picture: your object of pagtingin will either accept or reject you. There is always that risk because sometimes in life, what we see is not what we truly get.

Dami pang gustong sabihin
Ngunit ‘wag na lang muna
Hintayin na lang ang hanging
Tangayin ang salita

‘Wag mo akong sisihin
Mahirap ang tumaya
Dagat ay sisisirin
Kahit walang mapala’

Pag nilahad ang damdamin
Sana ‘di magbago ang pagtingin
Aminin ang mga lihim
Sana ‘di magbago ang pagtingin

Bakit laging ganito?
Kailangang magka-ilangan
Ako ay nalilito, ooh-ooh-ooh
Ooh-ooh-ooh, ooh

Pagtingin speaks similarly with the gospel this final week in Lent wherein some pagans requested the Apostle Philip “to see” Jesus (https://lordmychef.com/2021/03/20/lent-is-seeing-jesus/).

Seeing in the bible means believing. There are times when we see, we believe; but, ultimately, it is in believing first that we are able to see the whole picture in life especially Jesus in the light of his dying on the Cross. And this is what the song Pagtingin is hoping in the end that amid the pains and hurts with some prayers, the man with special feelings will finally see closely with him the woman he sees from afar.

Pahiwatig
Sana ‘di magbago ang pagtingin
Pahiwatig
Sana ‘di magbago ang pagtingin

Iibig lang kapag handa na
Hindi na lang kung trip-trip lang naman
Iibig lang kapag handa na
Hindi na lang kung trip-trip lang naman

‘Pag nilahad ang damdamin
Sana ‘di magbago ang pagtingin
Aminin ang mga lihim
Sana ‘di magbago ang pagtingin

Subukan ang manalangin
Sana ‘di magbago ang pagtingin
Baka bukas, ika’y akin
Sana ‘di magbago ang pagtingin

A blessed week ahead of everyone. Stay safe always. Amen.

Lent is “seeing” Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-B, 21 March 2021
Jeremiah 31:31-34  +  Hebrews 5:7-9  +  John 12:20-33
Photo by author, details of the Seventh Station of the Cross at the St. Ildephonse Parish Church in Tanay, Rizal, January 2021.

In the beautiful church of the town of Tanay in Rizal is found a most unique Seventh Station of the Cross where one of those depicted when Jesus fell for the second time is a man with dark glasses looking afar. Local residents say the man with sunglasses is Caiaphas, the chief priest during the time of Jesus who led the Sanhedrin at his trial leading to his crucifixion.

Nobody can explain exactly why the artist portrayed that man wore sunglasses that was popular among people of stature and position in the country when the carving was made in 1785. Also interesting aside from the man in shades are the soldiers with him shown with Malay features of brown color and wide eyes opened, all looking somewhere except for one looking at the Lord while clutching his garment as he fell looking heavenwards.

I remembered this piece of work of art inside the Tanay Parish Church declared by the National Museum as “National Cultural Treasure” because our gospel today speaks about a request by some pagans to see Jesus. Seeing has many meanings, always leading to believing. And sometimes, it is in believing we are able to see most of all!

Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then andfrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”

John 12:20-25

Seeing to believe

Photo by Dr. Mylene A. Santos, MD, Infanta, Quezon 2020.

As we have been mentioning three Sundays ago, the fourth gospel uses poetic expressions and symbolisms to convey deeper truths and realities about Jesus and our very selves, our having or lacking faith in God. Like the act of seeing by those Greeks who requested Philip “to see Jesus”.

If they simply wanted to catch a glimpse of Jesus, they could have easily seen the Lord who was always at the temple area at that time. Jesus had always been available to everyone like last Sunday when Nicodemus went to see him at night.

But, John often used the verb to see in many senses that also mean to believe like in his appearance a week after Easter to his disciples along with doubting Thomas: Jesus said to him “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (Jn.20:29).

Most mysterious for me in John’s use of the verb to see is in the call of the Lord’s first disciples led by Andrew: He said to them, “Come, and you will see.” So they went where he was staying and saw where he was staying… Andrew followed Jesus. He first found his brother Simon and told him, “We have found the Messiah” (Jn.1:39-41).

What did Andrew see that he later told his brother Simon that they have found the Messiah?

Of course, John’s most notable use of the verb to see is from that scene at the empty tomb on Easter Sunday when the perfect model of the believer is the “other disciple” whom Jesus loved “went in, and he saw and believed” (Jn.20:8).

Very clear in the mind of John that the request of those Greeks to see Jesus was one of faith, of meeting and speaking with Jesus to be enlightened more like Nicodemus last Sunday. Here we find our important role of being another Philip and Andrew, leading other people to see Jesus.

Those Greeks described as “God-fearing” were pagans attracted to the teachings of Judaism and came to Jerusalem to observe the Passover Feast. They already have faith in God that must have been awakened further when they heard the teachings of Jesus; hence, their request to see Jesus.

It happens so often that when by the grace of God people are illuminated with faith even in the most personal manner, they still need Philips and Andrews who would enable them “to see” Jesus to grow and be deepened in faith. There will always be a need for an apostle who could lead others to “see” Jesus because faith happens within a community, within the Church and through others’ mediation.

And here lies the bigger challenge for us disciples for us to make Jesus “seen” in our lives and in our community.

Believing to see.

Photo by Onnye on Pexels.com

Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just as a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.

John 12:23-26, 32-33

In a sudden twist, John tells us nothing if those “God-fearing” pagans saw Jesus at all because the Lord immediately went on a discourse after being told by Andrew and Philip of the request, briefly interrupted by God’s voice speaking from heaven that everybody heard in the temple area.

Speaking in the parable of the grain of wheat dying first in order to produce much fruit, Jesus tells us how we can lead others to truly see him in us and through us by having the same determination and perseverance to follow him, stay with him, and be like him by dying to ones self for others. For the grain of wheat to die and spring forth to new life, it has to be detached. And so are we.

Notice Jesus repeating that sign of his being lifted up on the cross he mentioned last Sunday to Nicodemus. John mentions it again in this part of his gospel adding an explanation at the end because for him, the Crucifixion is Christ’s greatest sign and revelation of his glory, opening a path for us back to God in his Cross, through his Cross.

In teaching us about the parable of the grain of wheat dying and linking it with his being “lifted up”, Jesus now tells us and every “God-fearing” person that we can only “see” him in the scandal of the Cross.

Did those God-fearing Greeks remained in Jerusalem and saw Jesus on the Cross?

We do not know but we are sure that anyone who requests to see Jesus always sees him if we believe first in his crucifixion which is when everyone is drawn to him as he had said. We must first believe Christ died so we may see him risen to life.

It was on Christ’s dying on the cross when God established a “new covenant” among us as prophesied by Jeremiah in our first reading today, giving us all an access to him in Jesus, through Jesus, with Jesus which we celebrate daily in the Holy Eucharist.

Photo by author, 2020.

Grappling with death to see life

We have never seen the crucifixion of Jesus except in its portrayals in the many movies we used to watch in Holy Week; but, its realities are etched and impressed in our hearts through the many trials and difficulties we have gone through in life that we believe Jesus truly died. And because of that, we have also seen him alive!

Such is the reality of seeing Jesus that every time we describe something so difficult, so trying, we equate it with death like when we say “we felt like dying” taking the exam. And the good news is when we overcome the tests that we use again the word or concept of death to describe something so good as it leads us to glory like when we say a pizza or a steak or a cake to die for.

Such is the paradox and scandal of the Cross of Jesus: we can never see him risen in glory if we avoid and refuse seeing his Passion and Death right in our own selves, in our painful experiences.

Going back to that unique Seventh Station of the Cross at the Tanay Parish Church, I realized how the unbelievers and others among us could not see Jesus as the Christ because they have refused to believe in him first especially when they are down with all kinds of problems and trials, looking somewhere else instead of seeing Jesus fallen in front of them.

Let us believe in Jesus so we may see him in this final week of Lent as we prepare for Palm Sunday next. Amen.

A blessed week to everyone!

Photo by author, January 2021.

Loving like St. Joseph in the time of pandemic

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday, Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary
2 Samuel 7:4-5, 12-14, 16  +  Romans 4:13, 16-18, 22  +  Matthew 1:16, 18-21, 24
Photo by author of the site believed to be the workshop of St. Joseph in Nazareth, 2017.

Today’s celebration of the Solemnity of St. Joseph as most chaste spouse of the Blessed Virgin Mary is a very special one being in the “Year of Saint Joseph” that began last December 8, 2020 until December 8, 2021 in commemoration of the 150th year anniversary of Pope Pius IX’s declaration of the beloved saint as Patron of the Universal Church.

In launching this Year of Saint Jospeh last year, Pope Francis wrote in his Apostolic Letter “Patris Corde” (With a Father’s Heart) how the COVID-19 pandemic has helped us see more clearly the importance of “ordinary” people who, though far from the limelight, exercise patience and offer hope every day.

The Holy Father explained that the “ordinary” people like those who kept our lives going especially during the lockdowns resemble Saint Joseph, “the man who goes unnoticed, a daily, discreet and hidden presence,” who nonetheless played “an incomparable role in the history of salvation” (Vatican News, 12 December 2020).

I really hope you can have time to read today this very short letter by Pope Francis who is a known devotee of Saint Joseph having popularized among us during his 2015 Papal Visit the image of “Sleeping Saint Joseph”.

In Patris Corde, Pope Francis gives us some helpful points on how we can love with the heart of God our Father like Saint Joseph during this time of the COVID-19 pandemic. One of these traits the Pope invites us to imitate from Saint Joseph is his “creative courage” in loving God and loving others.

If the first stage of all interior healing is to accept our personal history and embrace even the things in life we did not choose, we must now add another important element: creative courage. This emerges especially in the way we deal with difficulties. In the face of difficulty, we can either give up and walk away, or somehow engage with it. At times, difficulties bring out resources we did not even think we had.

Pope Francis, Patris Corde #5

A creative person is always someone who is deeply in love with another person or with one’s craft, art, career or whatever passion.

The most loving person is always the most creative like Saint Joseph who sought ways expressing his love for Mary and her child by deciding to silently divorce her as the gospel tells us.

This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Jospeh, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.

Matthew 1:18-19
Photo by Arch. Philip Santiago of a mosaic at the San Padre Pio Shrine at Rotondo, Italy of the angel appearing to Saint Joseph in his dream.

Holiness is having creative courage like Saint Joseph.

Notice how the Pope’s description of Saint Joseph is not far from St. Matthew’s calling him a “righteous man” – a holy man – who obeys the Laws of God handed down to them by Moses, including their other traditions meant to keep them clean and pure before God.

Problem during that time is how people have lost sight of God and of others that they were so focused on the letters of the law than its spirit, becoming impersonal in the process as we have seen in instances when they would ask Jesus why he healed the sick even on sabbath day. Worst is when people brought to Jesus a woman caught committing adultery, reminding him of Moses’ instruction to stone her in public.

Such was the dilemma faced by Saint Joseph with Mary being pregnant with a child definitely not his!

In deciding to silently leave Mary, Saint Joseph expressed his righteousness or holiness wherein he showed the true interpretation of their Laws by upholding the dignity of every person, respecting life above all. Like Jesus Christ, Saint Joseph showed that real holiness is authentic love that is willing to sacrifice for the beloved by having the courage to be in pain in giving up or losing a beloved.

Here we find Saint Joseph was not only courageous in facing the painful truth about Mary having a baby not his but also very creative in the sense that because of his great love for the Blessed Virgin, he did not want her exposed to shame and public humiliation in allegedly breaking the seal of their betrothal.

Having courage is more than being able to do death-defying acts that is more on physical strength; courage is a spiritual virtue, a spiritual strength when we do extraordinary things because of higher ideals and values like the love of Jesus who offered us his life on the Cross.

Courage is from the Latin word “cor” for heart which is the seat of our being. And to have courage is to be true and loving that we have such expressions to speak from the heart, to listen to our heart, and to act from our heart when we dare to lose ourselves because of love.

Photo from Aleteia.org of “Let Mum Rest” image St. Joseph nursing the Infant Jesus while Mary sleeps, 2019.

A person who truly loves is always creative, 
finding ways in expressing one's love even sometimes 
it may be painful and difficult.

A “creatively courageous” person like Saint Joseph is someone so deeply in love with Mary and with God: after learning the circumstances surrounding Mary’s pregnancy, St. Matthew tells us “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home” (Mt.1:24).

Saint Joseph’s love for Mary found ways to spare her all the pains and hurts that may result if found with a baby not his; but after learning the truth, the more we find him creatively courageous when he sought many ways to save Mother and Child from all harm and even death like bringing them to Egypt in the time of Herod.

See that when Saint Joseph accepted Mary, Jesus came forth to us while at the same time, when Saint Joseph accepted God through the angel as expression of his deep faith and love, he took Mary as wife.

And this is what Pope Francis further explains in Patris Corde that at the end of every account in which Saint Joseph plays a role, the Gospel tells us that he gets up and takes Jesus and Mary who are the most precious treasure of our faith.

Taking Jesus and Mary like Saint Joseph as creative courage calls us Christians to always love the Church and in loving the Church, we love the poor for whom Jesus came and Mary identified herself with in her Magnificat which she sang after accepting the Annunciation by the Angel of Christ’s birth which we celebrate next week on March 25.

In this time of the pandemic, we are called to be creatively courageous in finding Jesus among those people too familiar with us as well as with those so different from us. Don’t you find it so funny that the people we always take for granted are those either so close to us like family or completely strangers?

Being creatively courageous in this time of the pandemic means being more sensitive with others especially in our words and actions like Saint Joseph.

I was wondering during prayers why did he not ask Mary about the truth of her pregnancy so that he would have been spared with all the thinking and praying? That is when I realized the value of Saint Joseph’s silence: he did not speak at all to Mary as a sign of his love and oneness with her who must have been into some difficulties too with the situation of being the Mother of Christ. sympathy.

In his silence, Saint Joseph expressed his complete trust in Mary and in God. And in his being silent, Saint Joseph was creatively courageous expressing aloud his tenderness and care for Mary and her Child, something we need so much in this time of the pandemic.

Let us pray to Saint Joseph in this time of social distancing that like him, we may have the creative courage in touching others with the love of God, especially those who are sick and suffering, those in difficult situations, and those forgotten by their families and friends and even by the society. Have a blessed Friday, everyone!

Saint Joseph, Patron of the Universal Church, pray for us!

Photo from Vatican News, St. Joseph and the Child Jesus, 14 December 2020.

Becoming the TLC of God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Homily, Wednesday in Lent Week IV, 17 March 2021
Isaiah 49:8-15     + ++     John 5:17-30    
Photo by Mr. Jim Marpa, 2019.

Today we resumed the community Masses on a limited basis at the Our Lady of Fatima University (OLFU) and Fatima University Medical Center (FUMC) in Valenzuela where I am now serving as their chaplain.

Our aim is very simple:  to share Jesus with everyone in our Fatima community including their families and friends.

Sharing Jesus means being tender and caring with one another like God our Father in heaven who gave us the loveliest description of these attributes in the first reading today by being like a mother.

Thus says the Lord:  “Can a mother forget her infant, be without tenderness for the child of her womb?  Even should she forget, I will never forget you.”

isaiah 49:15

If there is one thing missing in our country
 in this one year old pandemic and lockdown, 
it must be tenderness.

In the gospel of St. Luke, we find Zechariah singing praises to God at the birth of his son John the Baptist:

“In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, to guide our feet into the path of peace.”

Luke 1:78-79

St. Luke used the Greek word “splaghna” to designate tenderness as “tender mercy of God”

Mercy, or “misericordia” which is also our University motto is from the Latin “misereor” that means to stir, to move. More than a feeling, mercy is compassion in action wherein one is moved or stirred in the heart to go down, reach out and be one with the suffering like Jesus Christ.  And that is when we are filled with tenderness of God. Then we become caring.

Tenderness of God as tender compassion is misericordia that is “tagos sa buto” as in “sagad-sagad” that even if we feel tired and hungry, or afraid and anxious, we still go out to help, to uplift, to keep company and inspire those in pain and suffering, those about to give up in life, those who are lost because of sickness, poverty, and other difficulties.

This we find and do in Jesus, through Jesus, with Jesus who said in our gospel today, “My Father is at work until now, so I am at work” (Jn.5:17).

Remember that scene of the feeding of five thousand in the wilderness when Jesus and the Twelve crossed the lake to the other side to rest but a vast crowd followed them and even got ahead of them to the site.  When Jesus saw them, he was moved with pity because they were like “sheep without shepherd” that despite his being hungry and tired, he taught them many things, healed their sick, exorcised the possessed and later, fed and satisfied them all from just five loaves of bread and three pieces of fish.

Tenderness is when we are moved to help those in need while we ourselves are also suffering. Hence, it is not surprising at all to find that the most tender and caring people are also the ones who suffer most. Like moms and these days, the medical front liners who continue to serve us amid the risks they face!


Being tender and caring
are essentially the works of God
made known to us in Jesus Christ.

It has been a year since we had the longest lockdown in the world. It is fitting that as we recall those days even if dark clouds still loom above us these days that we remember the people who have cared for us and made life bearable: all those working in the hospitals supporting our doctors and nurses; the market vendors who ensured we have food on the table; the staff members of the botica we usually visited to get our medicines; the panadero who prepared our daily bread; our teachers who braved the digital world so we may continue with our schooling and learning process, and many more.

It is a tremendous grace from God to be able to be tender with someone because that means we care like Jesus Christ.

Photo from GMA-7 News of Mang Dodong.

Today, God reminds us that amid this great darkness still looming above us in this time of the pandemic, He cares for us very much and wants us to care for one another too, especially for those going through many trials and difficulties in life.

Let us give Jesus our hands and our hearts to be vessels of his divine Tender Loving Care. Amen.

“Up Where We Belong” (1982) OST of “An Officer and A Gentleman”

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 14 March 2021
Photo by Dr. Mylene A. Santos, MD, at Rhode Island, February 2021.

We are now halfway through to celebrating another Easter amid the darkness of the COVID-19 pandemic worsening anew with a recent surge in infections. But today’s Sunday readings especially the gospel give us so many reasons to celebrate and rejoice for the gift of life and love, light and hope in Jesus Christ who had come not to condemn us but to save us (Jn.3:16-17).

By his dying on the Cross, Jesus had opened a path for us back to the Father by uplifting us from our sins and miseries, becoming our light that dispelled the many darkness that enveloped us if we follow him with our sacrifices and efforts to be good like him (https://lordmychef.com/2021/03/13/the-joy-of-lent-4/).

This we find in our gospel story of Jesus conversing with Nicodemus under the cover of darkness of the night, reminding us of the 1982 hit Up Where We Belong by Joe Cocker and Jennifer Warnes from the equally smash hit movie of that year, “An Officer and A Gentleman” starring Richard Gere and Debra Winger.

The movie is also interesting for us because of some references to the Philippines with the opening scenes of Zack played by Gere growing up with his father who was a Navy officer assigned at the Subic Naval Base.

Like Nicodemus in the gospel, Zack had so many darkness within him following his mother’s suicide and his living with his father who initially refused to take him, afraid he would not be a good father after separating from his mother earlier in childhood. After graduation in college, Zack went to train to become a Naval aviator where he encountered more darkness in life especially from their tough and hard-driving Marine training officer played by Louis Gosset Jr. that earned him an Academy Award for Best Supporting Actor for the film (the first African-American male to do so).

More instances of darkness in Zack were also shown in the film like the suicide of a fellow trainee and friend whose marriage proposal was rejected when his girlfriend learned he had left Naval training. Zack almost quit his training because of that but was prevailed upon by Gosset after an unsanctioned fight bout.

After graduation, Zack went to see his girlfriend at work (Debra Winger), declaring his love for her. And when she said yes to his love, they kissed, after which he carried her in his arms as he walked out of the factory while her co-workers clapped their hands in a round of applause.

The scene is so touching, so lovely. And that is when Jennifer and Joe began their duet.

Who knows what tomorrow brings
In a world few hearts survive
All I know is the way I feel
When it’s real, I keep it alive
The road is long
There are mountains in our way
But we climb a step every day
Love lift us up where we belong
Where the eagles cry
On a mountain high
Love lift us up where we belong
Far from the world below
Up where the clear winds blow
Some hang on to used to be
Live their lives looking behind
All we have is here and now
All our lives, out there to find
The road is long
There are mountains in our way
But we climb a step every day
Love lift us up where we belong
Where the eagles cry
On a mountain high
Love lift us up where we belong
Far from the world we know
Where the clear winds blow

The song is very Lent, in fact very spiritual that some Christian stations in the States have reportedly adapted it into some religious variations as it speaks so well of overcoming every obstacle in life with determination and perseverance. And of course, with a lot of help and light from above, Jesus Christ. Have a joyful and blessed week ahead, everyone!

*Video was uploaded by Roadvideo 404.

The joy of Lent

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-B (Laetare Sunday), 14 March 2021
2 Chronicles 36:14-16, 19-23 ><}}}*> Ephesians 2:4-10 ><}}}*> John 3:14-21
Photo by Dr. Mylene A. Santos, MD, in Candaba, Pampanga, February 2021

Today we burst in joyful shades of pink in our liturgy as we rejoice in this Fourth Sunday in Lent known as “Laetare Sunday” when our entrance antiphon calls us to “Rejoice, Jerusalem! Be glad for her, you who love her; rejoice with her…”

This early as we go halfway through in our journey to Easter, we are called to rejoice as we continue to experience God’s immense love for us in Jesus Christ seen in our readings and most especially, if we have truly taken into heart the spirit of Lent through prayer, fasting and abstinence, and alms-giving.

Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”

John 3:14-16
Photo by author, 2018.

Path to God opened for us in Christ crucified, our light.

As we have mentioned last week, the fourth gospel is also called “the book of signs” because John refers to the miracles and words of Jesus as “signs” that point to him as the Messiah or Christ, the Anointed One of God.

This Sunday we hear John introducing to us another sign and symbol he uses in his gospel for Jesus: his being LIGHT himself.

This we must first see in the context of his crucifixion which John refers to so many times in his gospel as Jesus being lifted up or raised up on the cross.

It is very meaningful for John because the Crucifixion is Christ’s greatest sign and revelation of his glory when he opened a path for us back to God in his Cross. It is in opening this path to God in his Cross that Jesus had also shone so brightly as our light along the way.


After cleansing the temple last week, John tells us how at the start of the following third chapter of his gospel that “There was a Pharisee named Nicodemus, a ruler of the Jews” who “came to Jesus at night” (Jn.3:1,2) to discuss things he must have heard and seen about Jesus.

Remember chronemics, the non-verbal communication expressed by time and space? Again we find this employed by John in our gospel scene this Sunday in Nicodemus meeting Jesus at night.

According to biblical scholars, Nicodemus came to see Jesus at night in order to hide in darkness for he was afraid of being publicly associated with Jesus considering his being member of the Sanhedrin, the highest governing body in Israel at that time.

Photo by author, November 2020.

Moreover, his coming at night to Jesus is also symbolic, suggesting that despite his expertise in the Mosaic Law, Nicodemus felt within him a sense of still living in darkness and ignorance. If you read this whole scene, you find many instances of darkness and ignorance in Nicodemus that at one point, there is a tinge of sarcasm from the Lord telling him, “You are a teacher of Israel and you do not understand this?” (Jn.3:10)

Eventually on Good Friday, Nicodemus would come out into the open to join another secret disciple of Jesus named Joseph of Arimathea when they asked Pilate for his body to be buried in a new tomb not far from the site of the crucifixion (Jn.19:38-42).

The fourth gospel teems with many teachings as well as scenes depicting Jesus as the light dispelling the many darkness that envelops the world beginning at its Prologue.

Only John has this scene of Jesus discussing with Nicodemus his coming from heaven to dispel the darkness in our lives.

For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”

John 3:17-21
Photo by author, Holy Family Chapel, Sacred Heart Center for Spirituality, Novaliches, QC, 2017.

Jesus enlightening us, uplifting us

This love of God for us through the coming of Jesus Christ is not only the joy of Lent but the very joy of our lives the Lord had expressed in two ways: in being our light in the many darkness of life as well as in uplifting us all from the quagmire of sins and evil.

But this joy in the Lord needs to be worked for; it does not come in handy as something given out freely in the sense that it calls us to do a Nicodemus too, of making efforts to come out from darkness, to follow the light of Jesus Christ that leads to the Cross.

And this is where it becomes more joyous, how Jesus enlightens us and lifts us up with him to the Father.

Let me explain it this way: when we talk of sin, we always find its logical connection with punishment. We see it everywhere and have always experienced it because rightly so, every sin is punished. Certainly, no one escapes punishment of sins in this life or life after. It is the law of karma that in every action, there is a corresponding reaction (excluded are other concepts like reincarnation we do not accept).

Photo by author, December 2020.

The problem arises in the question who punishes us for our sins?

Unfortunately, in any religion the finger always points at God which is very untrue and unfair!

God does not punish and would never do so because “God is love (1 Jn.4:16)”!

Those passages we find in the Old Testament of God “getting angry, punishing people” are literary devices used to convey to us deeper truths about God as a person relating with us like human. But notice too that the Sacred Scriptures itself declare in so many instances how God is “so gentle and slow to anger, full of mercy always foregoing his wrath” on the sinful.

Jesus clarified this in many instances, in words and in deeds, when he showed mercy and forgiveness to sinners like prostitutes and tax collectors who were then considered the most wretched and hopeless ones in the society. In the healing of the man born blind, Jesus clarified that sickness and disease are not a punishment from God (Jn.9:1-12).

Rest be assured in his words today to Nicodemus, “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

St. Paul attests to this truth found in his beautiful reflection in the second reading:

Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved — raised us up with him, and sealed us wit him in the heavens in Christ Jesus…

Ephesians 2:4-6

Such is the great love of God for us. When something bad happens to us due to our sins or somebody else’s sins, it is not from God. It is our self-indictment of refusing to change our sinful ways that we suffer the consequences of our evil deeds: “And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.

Photo by author, Lent 2019.

When we try to reflect deeper, we find that avoiding sins is the most practical thing we can always do in life but, unfortunately, something we refuse to do for so many reasons.

Why we prefer darkness than light is something we have always been struggling with when we know so well it is better to be out in the light.

If we reflect deeply, we realize that God has no need for us; he remains perfect even if we sin, if we do not obey him, if we abandon him. But God chose to love us, even begging us to remain good and holy so we can be fulfilled in this life.

Should something bad happens to us because of our sins or somebody else’s sins, the very good news is that God would always find ways to enlighten us to ensure it will turn out well for our own good, even if he has to use pagans and unbelievers or sinners to bring us back into light as experienced by his people with King Cyrus of Persia.


We all have a Nicodemus in us when we sometimes prefer darkness, of coming to Jesus at night because of fears of what others might say about us in following the path of the Lord, of being good, being just, being kind, and being holy.

Like Nicodemus, we try following and listening to Jesus from afar as we have been so used to staying and living in darkness when light sometimes hurt our eyes, making it difficult for us to really see and accept people and things because truth hurts.

This Sunday, let us examine the many darkness we still have within us. Like the author of the Book of Chronicles we heard in the first reading, let us try to see the religious significance of what is happening in our lives and nation to find where God is leading us.

Jesus had come to save us, not to judge us. Step out from your darkness within and let the light of Jesus enlighten and uplift you high like never before in rejoicing as you see the beauty of life in God its author. Amen. A blessed and joyful week to everyone!

Photo by author at Silang, Cavite, September 2020.

“Try Again” by Champaign (1983)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 07 March 2021
Photo from turbosquid.com.

The Season of Lent is like a refresh or reset button of the computer: it is a time when we “reboot” ourselves with prayers, fasting and abstinence, and alms giving to be connected anew with God and with one another. It gives us another chance to make things better in our lives marred by sins and many pains and hurts in the past.

And that is why for this Sunday we have chosen American R&B group Champaign’s 1983 single “Try Again” from their album Modern Heart. It peaked at number 23 on the Billboard Hot100 of that year.

I find the song very lenten in character. The music is sober but not bland. In fact, the cool instrumentation especially at the start kept ringing in my ears as I prayed over the readings this whole week, kind of convinced me of how truly sorry was Pauli Carman to his beloved in failing to be more loving, more intimate, and more personal to her.

I been starin’ at your photograph
Wondering where you’re at today
And I’ve been hanging by the telephone
Hopin’ that you’d call home and stay
You told me you needed
More walks, more talks
More feelin’ close to me
I want to be close to you
I didn’t know you needed
Some roses, some romance
A little candlelight and slow dance
That’s not how it’s been
But maybe we can try again
Try, try, maybe we can try again

Sometimes in life, we take people around us for granted, we always presume everything is given, everything is well and good, that our loved ones know or assured that we love them so much. Worst is how we sometimes forget that in our love for our family and friends, we have been so focused in our other pursuits purportedly for them that in the process we actually forget them. Things can never replace persons who need to be loved and cherished.

I always tell couples that after years of living together with the coming of kids and career and problems, always remember, first there was your wife or husband for you. No matter what happens, God first called you to each other. Continue the courtship, keep surprising each other with expressions of your love for each other. Watch movies, have romantic dinners together.

The same with us priests: before all the demands of the ministry and apostolate came, there was first Jesus Christ who had come to call us, loving us that every day we have to pray, make time for him.

Try Again exactly tells us what the readings this Sunday teach us: of how we must cleanse ourselves to find our first love again, the person dearest to us. And the good news from God is that we can always try again and make up for our past sins and shortcomings to him and to one another.

Refresh, reset or reboot your self this Lent by making time for your loved ones for intimate and personal moments.

Have a blessed and refreshing week ahead!

Music video by Champaign performing Try Again. (C) 1981 Sony Music Entertainment