Welcoming the New Year with Mary

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Solemnity of Mary, Holy Mother of God, 01 January 2022
Numbers 6:22-27 ><]]]'> Galatians 4:4-7 ><]]]'> Luke 2:16-21

*Photo by author, sunset at Ubihan Island, Meycauayan, Bulacan, 31 December 2021.*

If there is any Christian and Catholic way of welcoming every new year, the liturgy teaches us today a very valuable lesson often overlooked by many through the years especially in our country where it is so difficult to eradicate totally the use of fireworks and firecrackers that are not only fatal and dangerous but also dirty and so pagan.

Recall that the Masses on the evening of the 31st of December and the first day of January are not for the new year – so, please stop those parish announcements “Mass for the New Year”! What we celebrate every evening of December 31 and January 1 is the “Solemnity of Mary, Mother of God” which is the Eighth Day of the Christmas octave. The Solemnity of Mary, Mother of God is part of the Christmas season that is why I insist we keep on greeting each other with “Merry Christmas” until its closing day on the Baptism of the Lord (January 09, 2021).

Why do we spend so much time counting the days until Christmas when right away we stop greeting Merry Christmas on December 26 and replace it with Happy New Year? Is it not crazy and insane? We had our new year on the first Sunday of Advent; let us continue the “romance” of this most wonderful day of the year with our “Merry Christmas” greetings. In fact, in the old calendar, there are 12 days of Christmas (yeah, the song!) until the Solemnity of the Epiphany of the Lord that used to be fixed every January 6.

But that is another topic we shall discuss in another piece… for now, let us meditate on how Mary welcomed the new year, the new phase in her life as Mother of God, Jesus Christ.

*“The Adoration of the Shepherds”, a painting of the Nativity scene by Italian artist Giorgione before his death in 1510. Photo from wikipediacommons.org.*

The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child.
Luke 2:16-17

Mary went in haste for the Lord

We are familiar with the popular proverb that “haste makes waste” because doing things too quickly leads to mistakes that result in greater losses in time, effort, and materials. Even the saints have always cautioned us that haste is the biggest enemy of growth in spirituality.

However, during Christmas season, we find something so good with making haste – when it pertains to the things of God like when Mary went in haste to visit her cousin Elizabeth in Judah and when shepherds went in haste to Bethlehem after being told by the angels of the birth of Christ as we have heard in the gospel today.

Haste is not totally that bad at all.

If there is one thing that merits haste in us, it must be the things of God. Why, when we pray and say, “O God come to my assistance”, we respond with “O Lord make haste to help me”? Because God always hasten to come to us even before we have called him! But, who among us these days make haste where the things of God are concerned?

How sad that we rush to everything and everyone except to Jesus our Lord and God! In less than a week, we have gone back to over 1000 infections of COVID as people rushed to the malls and places of interests, forgetting all about the pandemic! More sad is the fact so many people have been in making haste to these days for the more mundane things without even spending some quality time in the church to pray.

This 2022, let us be quick to God and prayers, be cautious with things of the world. That is the lesson of COVid-19: all these years we have been in haste to get rich and famous, to produce so much but we have neglected going to God, to feeding our souls, to spending time with our loved ones. For so long we have kept many people waiting until COVID-19 came and quickly took them without warning at all.

Before the shepherds went in haste to see the newborn Jesus, there was Mary in haste to visit her cousin Elizabeth. Let us go in haste always in the Lord for he has so many things in store for us as the shepherds and Elizabeth realized.

*From forwarded cartoon at Facebook, December 2019.*

All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.
Luke 2:18-19

Mary meditating in silence

It is very interesting that Luke had told us how people were amazed at what the shepherds spoke about that night on the birth of the Christ, the Infant Jesus they have found on a manger with his Mother Mary and her husband Joseph. Keep in mind that the shepherds were among the least trusted people of that time but their story went “viral” and “trending” so to speak.

And amid all these talks was Mary, the Mother of Jesus, silently meditating everything in her heart!

That is the most Christian and Catholic way of welcoming the new year – silent prayer like adoration of the Blessed Sacrament after the evening Mass on December 31. We look back for the blessing of the past year as we silently listen to God’s instructions and divine plans for us this new year. We are his children, not slaves as St. Paul reminded us in the second reading.

This first day of 2022, let us have some silent moments with the Lord Jesus. Simply listen and wait for his words. He always have something to tell us but we always go in haste somewhere else or to somebody else. Jesus is right there in our hearts, the faintest voice you always dismiss and take for granted.

This 2022, let us cultivate to have a prayer life like Mary who always kept in her heart the words and experiences she had with Jesus. Let us not be like the shepherds who were there only at Christmas, never came back to Jesus specially when he was preaching in Galilee and when crucified on Good Friday wherein his constant companion in silence was Mary his Mother.

When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.
Luke 2:21

The faith of Mary

Like us when Mary gave birth to Jesus on that first Christmas, she was totally unaware of what was in store for her, of what would happen to her Son. She was totally unaware of what would happen in the future. The only thing she was certain was the name to be given to her child, Jesus which means “God is my Savior”.

As I have told, ushering the new year with all those loud firecrackers and fireworks are pagan practices.

All blessings come only from God, not from any other spirits.

We drive all the malas and bad spirits and negative vibes of the past year not with noises and blasts of trumpets or fireworks but with silence that is rooted in deep faith in Christ Jesus.

Such was the attitude of Mary on that first Christmas until her glorious Assumption into heaven: she never knew Jesus would be betrayed by one of his trusted friends and apostles. She was never told by the angel how after Jesus would feed and heal so many people that he would later be arrested and crucified like a criminal but believed in him until the end, remaining with Christ at the foot of the Cross.

All Mary had was a deep faith in Jesus as told her by the angel as the name to be given to her child is also the child of the Most High.

There is no need for us to consult fortune tellers nor feng-shui masters to look into the future and tell us how it is going to be this 2022. No matter how easy or difficult this new year may be, only one thing is certain – Jesus Christ is with us and will remain with us even if we abandon him or turn away from him for he is the only Lord and Savior of mankind. Let us keep our faith in him alone – and not to round fruits nor stones nor other stuffs peddled to us to bring luck this new year.

Let us imitate Mary, the Mother of God, so human like us except in sin who was always in haste with things of God, silently meditating his words and workings, and most of all, trusting wholly in her Son Jesus. Amen.

*Photo by author, sunset at Liputan Island, Meycauayan, Bulacan, 31 December 2021.*

Rejoicing Christmas moments all year through!

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Solemnity of the Nativity of the Lord, 25 December 2021

*Photo by author, National Shrine of Our Lady of Mt. Carmel, 2019.*

Maligayang Pasko sa inyo at inyong mga mahal sa buhay! Of all the Christmas greetings from around the world, perhaps our Maligayang Pasko in Filipino is one that truly captures the spirit and essence of Christmas.

Pasko is from the Hebrew word Pesach that means to “pass over” or simply what we refer to as the Passover or Pasch. It is the same greeting we have during Easter, Maligayang Pasko ng Pagkabuhay that literally means “Merry Passover/Pasch of the Resurrection”.

Yes, it is reminiscent of the exodus of the Chosen People from Egypt into the Promised Land during the time of Moses, the very center and point reference of our salvation history.

Normally, we use the word Pasch more prominently during the Triduum of the Lord’s Passion, Death, and Resurrection from Holy Thursday to Easter because that is the Lord’s Passover from death to life. However, if we reflect more deeply as the Church teaches us, the Lord’s Pasch actually began at Christmas when the Son of God passed over from heaven into earth when Jesus Christ became human born today more than 2000 years ago in Bethlehem.

*Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, Valenzuela City, 24 December 2021.*

Like Easter, Christmas is a sacred moment that happens daily, not just a date once a year, when God entered in his immense spiritual reality the world to affect and change to better our material world. It is a passing over by Jesus from eternal to temporal time so that heaven and earth, man and God are again united into one.

Christmas is therefore a blessed event, a most sacred moment of holy communion of man and God in Jesus Christ that continues to this day in the most regular yet miraculous reality of life going on amid many joys and pains, victory and defeats, prosperity and poverty, health and sickness, light and darkness and even in death.

Christmas is a sacred moment where the all-powerful and all-loving God gets intimately involved with the weak and sinful people and the whole limited creation with all the humor and irony in life.

This we immediately find in the mystery of Incarnation of Jesus Christ eloquently expressed to us by John the Beloved:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. all things came to be through him, and without him nothing came to be. /what came to be through him was life, and tis life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.
John 1:1-5, 14

See and feel the formality yet the simplicity and profundity by John expressing in every line a sacred moment with God who is love and has always loved us immensely. Feel the drama of the Incarnation when the Word became flesh which we take for granted specially in praying daily the Angelus with that beautiful expression, “And the Word became flesh, and dwelt among us” which is Christmas!

What a sacred moment we are reminded daily by our prayers and sacraments that only those willing to pass over from material world to spiritual world – even for a moment – would surely realize and experience God present and coming to us in Jesus every moment of our lives.

How ironic that people today find it so easy to accept Hollywood’s stories of the virgin births of Anakin Skywalker or Darth Vader of Star Wars and John Connor of Terminator but find it so difficult to believe or even accept the virgin birth of Jesus by Mary.

*Photo by author, site where Christ was born, Church of the Nativity, Bethlehem 2019.*

Pope emeritus Benedict XVI explains to us that there are two moments in history when God intervened directly in the material world: at Christmas with the virgin birth of Jesus by Mary and at Easter when Jesus rose from the tomb in which he did not experience corruption. According to the Holy Father, these two moments are a scandal to the modern man who had kept God merely in the spiritual domain but not in the material world (Jesus of Nazareth, the Infancy Narratives, pp.56-57).

If God does not have power over the material world and would simply be confined in the spiritual world, then he is not God at all. But, as we heard from the gospel accounts, God never acted irrationally nor against nature; in fact, in the virgin birth and resurrection of Jesus, God had enhanced our human nature and the natural world!

See Luke’s wonderful descriptions of the birth of Jesus:

In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled , each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child.
Luke 2:1-5

*Author with pilgrims outside the Church of Nativity in Bethlehem, 2019.*

Luke is actually the evangelist par excellence of Christmas (and Easter too!). The most artistic and master storyteller of the four evangelists, Luke has the ability to see every moment in Christ’s life from the big picture like the geopolitics of that time down to the most personal. See how he situated us into the setting of the world at that time, from the wide-angle shot of the Roman emperor trying to establish more control in the world ordering a census that zoomed into the birth of Jesus Christ in a manger “because there was no room for them in the inn”.

What a great moment if we try to enter the scene which happens daily: the more we try to control our lives and others, the more God works in silence in the background without us realizing his coming until that day we realize our mistakes and sins.

In telling us the story of the birth of Jesus, we are reminded how so often in life that what is happening in the world is not the whole story, everything seems to be unrelated at all that we feel so detached when in reality, everything is a result of the Divine Plan, of God working silently for our own good. It is at the end when things finally fall into their right places and we discover how God has always been present with us in every moment of our lives without us noticing him at all!

But there lies the key to Christmas: in the scattered events and fragments of daily living, we try to see the whole picture in the eyes of God, in Jesus Christ who became human like us to link us with the Divine and find meaning and fulfillment in life.

Another things we find with Luke: he is the only one who tells us the story of the shepherds coming to Jesus. On the surface, it seemed like those scenes in true to life movies where some “dramatizations” are staged to add color to the story. Why? Because after this scene, there would be no more shepherd in Luke’s gospel except the parable of the lost sheep. It is in John’s gospel where we find Jesus claiming himself to be the Good Shepherd.

Again, another sacred moment being offered us by Luke: shepherds were the lowliest people at that time, among those considered as the poorest of the poor. They were considered as troublemakers and thieves that is why they worked in the most hostile environment and situation. They were looked down upon at that time because they would not even give contributions to the temple or synagogue. They were outcasts.

But, are we not like them most often? We have our own world to take care that we do not mind at all whatever is happening in the political and economic spheres and much less the religious aspects of life. And Jesus precisely came for us to get us involved with the world and be more engaged with life and living.

This Christmas day, everybody is resting, chillin’ and relaxing, enjoying the cool, crisp weather and wonderful ambience. As we enjoy Christmas, let us savor some moments with Jesus in the silence of our hearts. Let us set aside all our worries and fears, regrets and anxieties to simply join the angels and the shepherds in being caught in the moment of Christ’s birth as we put everything on hold, trusting that something good and better is coming to us. Let us learn to lose ourselves in this moment with Jesus, to join in his passing over. Amen.

Maligayang Pasko!

Advent is when God comes to free and raise us up to him

The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Simbang Gabi 9, 24 December 2021
1 Samuel 7:1-5, 8-12, 14, 16 ><]]]*> + <*[[[>< Luke 1:67-79

*Photo by author, sunrise at the Lake of Galilee, the Holy Land, 2017.*

As we complete today our nine-day novena to Christmas, Zechariah comes to full circle in the gospel when he sings the Benedictus (Latin for “Blessed”) to praise and thank God not only for restoring his speech but for the gift of a son John the Baptist and of the Messiah, Jesus Christ.

Last Wednesday we have mentioned to you how we priests, monks and the religious along with other dedicated lay people would sing or recite Mary’s Magnificat at the end of our Evening Prayer called Vespers, Zechariah’s Benedictus is what we pray at the end of our Morning Prayer called Lauds (Latin for praises).

It is a wonderful prayer welcoming the new day filled with God’s blessings of life and fulfillment, joy and peace, love and mercy. What a way to start each day already assured of being a blessed one for everyone.

As we prepare for Christmas tonight and tomorrow, it is worth praying the Benedictus today to pause at three important verbs we find at its beginning:

Zechariah his father, filled with the Holy Spirit, prophesied, saying, “Blessed be the Lord, the God of Israel, for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David.
Luke 1:67-69

For Zechariah, God is blessed because “he has come (or visited) to his people, set them free (or worked redemption), and has raised up for us a mighty Savior from the house of David”. Like Mary’s Magnificat, we notice in Zechariah’s Benedictus the verbs are in the past tense when everything seems to be just starting with John’s birth who would herald the coming of Jesus still be born six months later.

But, Zechariah was filled with the Holy Spirit when he sang this that he must have perceived that early – like Mary – the many great things God had done to him personally and to them as a nation. Most of all, he had sensed- finally, after months of forced silence – the most unique wonderful things God is doing for him and everyone including us today.

This is the reason why we pray the Benedictus every morning for it affirms and not just awaits the tremendous blessings God has for us each new day.

*Photo by author, altar of the Church of St. John the Baptist, the Holy Land, 2019.*

Everyday, God comes to us, visiting us with his gift of life. A few months ago, former US Secretary of State and decorated soldier Colin Powell died of complications from COVID-19. An accomplished military officer and manager, one of his leadership lessons is that “It ain’t as bad as you think.”

Powell explains that after every disaster, there is always a solution and a way out of every mess in life. There is no need for us to worsen the situation with overthinking because in the coming of each new day, things get better.

So true! Zechariah had the worst days of his life of not having a child for the longest time then made mute by an angel for challenging the wisdom of God. After being forced into silence for nine months, he realized how each day is filled with blessings with God himself coming to us.

Rejoice every morning you wake up by first praying and connecting to God who comes to us daily before checking on your gadgets for messages and news that often dampen your mood. Like Zechariah, the first thing to come from his mouth and lips when his tongue was loosened was praise and thanksgiving to God.

When God comes, his first blessing is always our liberation from sins and baggages that have overburdened us, enslaving us for so long that we have practically stopped living. To experience God in Jesus Christ is always to experience freedom to do what is true and good. To be free in Jesus means to be free from sins and anxieties and fears brought about by our bondage to evil and darkness.

Zechariah felt so free that he was able to praise and thank God for his gifts of life and a child. And Savior, Jesus Christ who had come to his home when Mary visited Elizabeth earlier.

Everyday is blessed primarily because God raised up for us a mighty Savior in Jesus Christ. This is the most wonderful part of Zechariah’s Benedictus, “God has raised up for us a mighty Savior, born of the house of his servant David”. It was very clear with him the role of his son John, a herald of the coming of the Savior who is the fulfillment of God’s promise of old.

Each day in Jesus promises us to make it better than yesterday. If we were sick yesterday, today we can recover our health. If yesterday we have failed, today we shall triumph. If yesterday we have lost, today we shall gain for Jesus has conquered everything even death for his love for us.

Likewise, we are invited to become a John the Baptist everyday not only to prepare the way of the Lord but most of all be the sign of the Lord’s presence.

As John the Baptist, we are challenged first to examine our very lives, our inner selves. So many times we get carried away with the many parties and activities of Christmas like gifts to give or receive as we focus on the wrong aspects of this most joyous feast of the year.

Like his father Zechariah, let us rejoice in the presence of God who became human like us so we may also rejoice in the presence of every person especially our loved ones who make Jesus present among us. Let us make this Christmas a true celebration of the presence of Jesus in us not only today but throughout the coming 2022 as God continues to bless us with lower COVID infections. Amen. May God bless you always, heal you of your sickness, and fulfill your prayers this Simbang Gabi!

Advent is when “great things” happen from God

The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Simbang Gabi 7, 22 December 2021
1 Samuel 1:24-28   ><]]]]'> + <`[[[[><   Luke 1:46-56

*Photo by Rev. Fr. Gerry Pascual at Santuario di Greccio, Rieti, Italy in 2019.*

Every evening in our Vespers or Evening Prayer, we priests along with monks and sisters and other devout men and women around the world recite or sing Mary’s Magnificat as a fitting tribute to God’s many great blessings showered upon us at the end of each day.

It is the first song or canticle Luke had placed on the lips of his three major characters in the story of Christmas: Mary, then Zechariah singing the Benedictus upon recovery of his speech after naming his child John according to the angel’s instruction, and thirdly by Simeon singing the Nunc Dimittis at the Presentation of Jesus at the Temple.

These are all praises to God who gives us his biggest blessing in his Son Jesus Christ whose birth we celebrate this Christmas. As I have told you, we sing or recite it in the evening to cap the day as a praise and thanksgiving for the wondrous things God has given us each passing day.

Mary said, “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his lowly servant. From this day all generations will call me blessed; the Almighty has done great things for me, and holy is his name.”
Luke 1:46-49

In normal circumstances specially among us peoples, whenever we are praised by somebody else, it is customary – even obligatory – that we return their praises.

But not with Mary during her Visitation of her cousin Elizabeth.

After being praised and called as “blessed among women for she believed the words spoken to her would be fulfilled”, Mary in turn praised God instead of Elizabeth because her Magnificat was not only her song but also of Elizabeth and every believer of Jesus Christ as the Son of God who became human to redeem us.

Reminiscent of the canticle by Hannah after the birth of her son Samuel whom we heard offering him to Eli in the first reading, Mary’s Magnificat was borne out of her own experience of God doing great things to her and Elizabeth as individuals which she later widened to include the many “great things” done by God to the Israel as a nation like their Exodus from Egypt and later liberation from Babylonian exile.

“He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly.”
Luke 1:50-52

Now in the advent of Jesus Christ, Mary proclaims the good news of salvation in her Magnificat by singing how God has continued doing great things to her and to everyone with something unheard of, so unique and completely different from those great things he had done in the past to give Israel – and us – a future and much to hope for:

“He has filled the hungry with good things, and the rich he has sent away empty. He has come to help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.”
Luke 1:53-55

Here we find again the artistry of Luke working so beautifully, so similar with that event at the synagogue in Capernaum where Jesus inaugurated his ministry by proclaiming the passage from Isaiah that said “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor…” (Lk.4:18ff).

In Christ’s coming through Mary, God begins a totally new beginning for everyone for all time!

This Advent, we are reminded of God’s many “great things” done to us individually and as a family, as a nation and as a community, and as a Church.

We are now celebrating the 500th year of our Christianization but does it really matter to us? Are we really thankful to God in making us not only Christians but the only Christian nation in this part of the globe? While we are still in our 500th year of Christianization, let us reflect deeply on this giftedness by God to us as a nation and the great tasks and responsibilities he had given us in spreading the good news like Mary.

But at the same time, Advent invites us to look forward to the future in every present moment when Christ comes to fulfill God’s plans of great things for us.

Are we willing to take the challenge and invitation of God to accept his Son Jesus Christ and bring him forth like Mary into this world so lost in darkness? Do we have a room or a space in our hearts where Jesus may come and grow to fulfill God’s many great things being planned for us and others?

Mary sang the Magnificat not only her lips but with her very life as a witness to God doing great things for her and for others.

May we be like her in giving praise and thanks to God with our very lives of witnessing to Christ’s presence. Amen.

Have a blessed Wednesday!

Dream. Believe. And live.

The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Simbang Gabi 6, 21 December 2021
Zephaniah 3:14-18   ><)))*> + ><)))*> + ><)))*>  Luke 1:39-45

*Photo by Mr. Chester Ocampo, Pico de Loro, Batangas, 19 December 2021.*

You must be wondering why we have the story again of the Visitation of Mary to her cousin Elizabeth on this sixth day of our Simbang Gabi after listening to it twice over the weekend. As I have told you, beginning December 17 our liturgy shifts focus on the days leading to the first Christmas with each date having its fixed readings and prayers; yesterday, we heard the story of the Annunciation to Mary that is immediately followed by her Visitation of Elizabeth.

Mary set out in those days and traveled to the hill country in haste t a town of Judah, where she entered the house of Zechariah and greeted Elizabeth.
Luke 1:39-40

Let us rewind to yesterday’s scene: after Mary had given her “fiat” or “faithful yes” to God to become the mother of Jesus, Luke simply said “Then the angel departed from her” and then “Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth (Lk.1:38, 39-40).”

See the remarkable maturity in faith of Mary who must have been 16 years old at that time that she immediately went to visit Elizabeth without anyone guiding or accompanying her to share in the joy of her cousin’s pregnancy. Without any intentions of putting down the most blessed Joseph her husband who had a more difficult manner of receiving the Annunciation in a dream, an angel continued to appear to him to guide him at least four times. But with Mary, she was left alone by the angel. She literally had to walk the path with eyes of faith in God and in Jesus Christ all her life here on earth.

When I was about to receive my First Holy Communion in 1973 while at Grade 2, my parents drilled into me the great responsibility I shall have in receiving the Body of Christ. They told me that since I will be having Christ in me in the Holy Communion, I have to be always good because my guardian angel would be leave me to decide on my own.

Of course, I never questioned them especially my mom even if she would remind me to call on my “angel dela guardia” when all the while they were telling me he was gone.

Now that I am a priest and supposed to know more than them about angels who never actually leave us, it is still very interesting to reflect Luke’s report how the “angel departed Mary” after the Annunciation and left her on her own throughout her life.

Here we find anew the artistry of Luke and let us “photoshop” it with GMA-7’s talent search a few years ago called “Starstruck”: the Virgin Mary with the child Jesus in her womb visiting her old and barren cousin Elizabeth on the sixth month of pregnancy with John the Baptizer.

Two women of matured faith who were “starstruck” with God’s wondrous works because they both “dreamed, believed, and lived”— not “survived” as they did not merely overcome the trials and difficulties of child-bearing but lived in fulfillment and holiness. We are told again today how Elizabeth was filled with the Holy Spirit at Mary’s visitation and tomorrow we shall hear the Blessed Virgin singing her praises to God with her Magnificat.

After giving birth to Jesus Christ, Luke would continue to tell us how Mary always believed in “what was spoken to her by the Lord would be fulfilled,” presenting her as the original listener and doer of the Word of God. No wonder in John’s Gospel, she would remain standing under her Son’s Cross because she had always believed. And no wonder too that in the Spiritual Exercises of Ignatius of Loyola, Jesus appeared first to Mary because she had always believed in His words He would rise again which became the basis of our Easter “salubong.”

In one of his homilies during the Year of Faith, Pope emeritus Benedict XVI said that to have faith in God is the starting point of everything in life. According to him, one of the tragedies of modern society is the lack or even denial of the supremacy of God. Benedict explained that belief in God is the source of all truths about man because it is only God Who truly gives meaning and direction to our lives.

How sad that despite the affluence and too much material things in the world today, man seems to be never contented; in fact, we have become empty and lost more than ever as we look at the countless problems and miseries we are into like this COVID-19 pandemic and climate change, plus those found in our family and home, office and community, country and the world.

Worst is how we also “pervert” our religious beliefs because of too much faith in our selves than in God, making religion an excuse to amass wealth and power by sowing hatred to others.

Imagine the many darkness in Mary’s life “without the angel by her side” and had to ponder and rely, believe always in the words she had received in the Annunciation.

To truly receive Jesus Christ in the Eucharist, we must first believe in His words, that He is the Bread from heaven, our Bread of life. For all the darkness in our lives, in our family, in our society, we need to go back to God Whom we have always left behind, ignored and even rejected or ridiculed. For all our dreams, let us believe in God like Mary and Elizabeth to start living in fulfillment despite the many difficulties we are into. A blessed Tuesday to you!

Advent is “sacred moment” with God visiting us

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Fourth Sunday of Advent-C, Day 4 of Simbang Gabi, 19 December 2021
MIcah 5:1-4 ><}}}*> Hebrews 10:5-10 ><}}}*> Luke 1:39-45

*Photo by author, bronze statues of Mary and Elizabeth at the patio of the Church of the Visitation at Ein Karem, Israel, 2017.*

We are now in the fourth Sunday of Advent, the final stretch leading to Christmas. Part of that shift in focus of readings and prayers since December 17, we hear today the lovely story of Mary’s Visitation of Elizabeth.

It is very rare in the bible to find a story of two women meeting and conversing, especially women of faith sharing God’s joy and blessings like Mary’s visitation of her cousin Elizabeth six months pregnant with John the Baptist, the Precursor of Jesus Christ.

It is a very wonderful occasion in this Season of Advent when God visits his people before finally coming to dwell with us at the birth of Jesus Christ.

This early through Mary, Elizabeth felt strongly God’s coming and visitation – a sacred moment, a blessed period of encountering God in our selves and through others.

When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Luke 1:41-45

*Photo by author, facade of the Church of the Visitation at Ein Karem, Israel, 2017.*

Christmas is a story of love, about the meeting of lovers with God as the Great Lover who gave us His only Son because of His immense love for us. That is why it is also a sacred moment, a blessed and holy moment!

Recall that time you fell for and truly loved someone so special: every moment is so sacred and divine, so special because you know something extraordinary had happened, is happening and would soon be unfolding when this love grows and matures!

You feel humbled by the occasion why would somebody so wonderful choose to love you, recognize you, and find you special among many others. It is very touching, bringing kilig moments.

How unfortunate these days this love of Christmas so sacred has been cheapened and degraded into superficial and romantic love about mere feelings and emotions that are physical and sexual in nature as we hear in “I Saw Mommy Kissing Santa Claus”, “Last Christmas” and “Pasko na Sinta Ko”.

The word “lovers” may be too serious as a term for us to relate this with today’s gospel but, the truth is, both Mary and Elizabeth were so in love with God who clearly loved them so much with children in their womb bound to change the course of human history forever. They in turn, were also filled with love for each other as expressions of their love for God. And when there is love, there is holiness or sacredness that is always manifested in God’s tenderness which is the most endearing description of God’s love and mercy.

At the Visitation, both Mary and Elizabeth felt God working in them, doing great things in them despite their being women at that time and unfortunately until now when women are always looked down upon by our patriarchal and chauvinistic culture and society.

Both women felt so loved by God, especially Elizabeth who was filled with the Holy Spirit to say, “And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

*Photo by author, ceiling of the Church of the Visitation at Ein Karem, Israel, 2017.*

Elizabeth had perhaps been accustomed to seeing herself as the one who was barren and therefore also shamed. All her adult life as wife of Zechariah the priest, she had carried a burden or “excess baggage” in her mind and identity that she could never forget that is why Luke tells us how she went into seclusion after conceiving John:

After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time whe he has seen fit to take away the disgrace before others.”
Luke 1:24-25

Her life had a complete reversal and turn around when she conceived John and that is why at the Visitation, she was so amazed with God, recognizing the honor and privilege given to her to be in the story of the coming of Christ.

Elizabeth had no idea she could mean so much in the plan of God, asking “who am I?” that all these great things could happen to her, having a child at so late an age and now visited by the Mother of the Lord, wondering what is going on? Something so big, so great is happening and she just could not grasp it!

We all have such “sacred moments” with God when we felt so loved, so blessed that we feel so humbled, wondering deeply in all honesty why me, Lord? And yes, we always know so well why God should not choose us: because somebody is more smart, more patient with lesser wrong decisions in life, and simply better than us.

But that is the mystery of God explained by the angel to Mary at the Annunciation, nothing is impossible with God. He can make the barren and old like Elizabeth bear a child and so does a virgin like Mary.

God could always choose anyone like you and me because he wants us, he believes in us.

This fourth Sunday of Advent, God is visiting you with all the tenderness or “lambing” of a great lover, telling you, convincing you to value your self, value your life, value others because he has great plans for each one of us

Tenderness is one God-like quality we all have but have buried deep into our innermost selves due to our refusal to love for fears of getting hurt and left behind or, even lost. When Mary heard about Elizabeth’s condition, she simply followed her human and motherly instincts that are in fact so Godly – she went in haste to visit her. Elizabeth, in turn, welcomed her.

The question is, do we have a room to welcome God’s coming visit to us like Elizabeth?

Also on this Sunday as we listened to the beautiful story of Mary’s visitation of Elizabeth, let us remember or if we can, let us visit the important women in our lives God had chosen to share with us his Son Jesus Christ. Let us express to our mother or wife, sisters or aunties and grandmothers, female friends and colleagues our gratitude and joy for the sacred moments we have had with God in their gifts of love and presence, kindness and patience, mercy and forgiveness and a lot of inspiration to be better. Amen.

Have a blessed week preparing for Christmas!

Each of us an “Emmanuel” too!

The Lord Is My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Saturday, Day 3, 18 December 2021
Jeremiah 23:5-8   ><}}}*> + <*{{{><   Matthew 1:18-25

*Photo by author, Baguio Cathedral, January 2018.*

We have just concluded the “Year of St. Joseph” last December 8 but it seems due to the pandemic, we have not celebrated truly enough to realize the virtues and person of the most silent character in the New Testament, St. Joseph.

We find no story in the gospels with St. Joseph either speaking or conversing with anyone at all. At least the Blessed Virgin Mary conversed with the angel during the Annunciation and spoke to Jesus her Son upon finding him at the Temple and at the wedding feast at Cana. St. Joseph was totally silent and most of all, could sleep soundly despite the tremendous stress he must have gone through! Truly a man of great faith and trust in God!

This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her.”
Matthew 1:18-20

*Photo from vaticannews.va, December 2020.*

Notice how Matthew presented the climax of his genealogy not only with the coming of Jesus Christ at the end but also in his lineage to St. Joseph he described as “a righteous man” and addressed by the angel in a dream as “son of David”.

In him we find that expression “silent water runs deep” so very true. Imagine the maturity and deep spirituality of St. Joseph being called as a righteous man or a holy man which for the Jews is one who obeys the Laws of Israel.

But in this scene of the Annunciation of Christ’s birth to him in a dream, Matthew goes deeper into what is to be holy as more than obeying the the Laws but most of all, abiding by the will of God always as described in many instances in the Old Testament like the Book of Psalms. If holiness were simply an adherence to the Laws, St. Joseph would have not decided to silently leave Mary found pregnant with a child not his; in their laws, she would have been shamed in public which St. Joseph avoided in trying to leave her silently. For him, higher than the letters of the law was the welfare and well-being of Mary and her Child that until then he did not know was the Christ.

At the same time, here we find the deep spirituality of St. Joseph: compared with Mary to whom the angel appeared and spoke in person while with St. Joseph, the angel appeared only in a dream. He had a more difficult situation discerning whether his dream was real or not, which we all experience upon waking up from a dream so real!

Only a man with deep spirituality, so attuned with God like St. Joseph could perceive the divine in fact while at the same time discern it as very true the will of God that “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. He had no relations with her until she bore a son, and he named him Jesus” (Mt.1:24-25).

*Photo by Arch. Philip Santiago, mosaic of the Annunciation to Joseph at the Shrine of St. Padre Pio in San Giovanni di Rotondo, Italy, 2017.*

In a very concise manner – like our very silent saint and foster father of Jesus – Matthew presents to us in this short story of the Annunciation of the Birth of Jesus to St. Joseph all the critical and essential elements about the mystery of the Incarnation.

As we have reflected yesterday at the genealogy, Matthew now goes deeper into the humanity and divinity of Jesus Christ as the fulfillment of the Old Testament promises of God. This he beautifully presented also through the person of St. Joseph, a reminder of the need for us to be vessels of God’s graces and instruments of God’s works.

St. Joseph showed in this brief scene the true meaning of holiness, of being whole by seeking to find ways to bring into unity their laws and love and persons, something which Jesus Christ would keep on elaborating in his entire ministry, like his favorite expression “Sabbath was created for man, not man for sabbath.”

See how he tried to give more importance to Mary whom he loved so much that he was intent in not putting her to shame and harm. And upon listening and discerning the angel’s message to him in a dream, he obeyed everything, showing us the unity of the laws in love long before Jesus came to show it on the Cross himself. In accepting God and Jesus, St. Joseph had to take Mary; and in taking Mary, Jesus came into the world.

Here we are challenged by the example of St. Joseph that we too become an Emmanuel in the sense that in our lives, we become the sign that God-is-with-us specially in this time of the pandemic and with coming elections next year. We need to pray more deeply and be attuned with God for his divine will that always takes unexpected turns, so different from our own ways and methods.

To be an Emmanuel like Jesus and St. Joseph, one has to be definitely pro-life, one who values life and every person, regardless of his/her status in life.

Like St. Joseph, let us learn to be silent for God and be louder with our actions, always choosing and standing for life and for every person’s dignity.

Like St. Joseph, he chose from the very start the value of Mary as a person which is the hallmark of Jesus as Emmanuel, the God who became human to be with us because it is good to be human. Amen.

Advent is rejoicing in God within us

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday of Advent-C, 12 December 2021
Zephaniah 3:14-18 ><}}}*> Philippians 4:4-7 ><}}}*> Luke 3:10-18

Our liturgy bursts in colorful hues of pink this Third Sunday of Advent known as “Gaudete Sunday” or “Rejoice Sunday” following the calls of our readings to rejoice in God’s coming and nearness among us.

Brothers and sisters: Rejoice in the Lord always. I shall say it again – rejoice!
Philippians 4:4

We rejoice because of a person. Always. Gadgets and material things can never bring joy to us; joy is something deeper, touching one’s heart and soul.

Joy brings assurance of presence and of love; hence, joy comes only from another person for what he or she brings or for what happens to him or to her. And too often, it can happen that we share in another’s joy.

Now, imagine if the joy is coming from the Second Person, Jesus Christ the Son of God – it is “joy to the max!” as young people would say these days. Jesus, the Emmanuel or God-with-us who had come more than 2000 years ago, who always comes to us, and who will come again in the end of time.

To rejoice in the Lord as St. Paul puts it in our second reading today means to be one with Christ who is the source of “every spiritual blessing in the heavens” (Eph.1:3) in whom “nothing can ever separate us from the love of God, not even death nor any creature” (Rom. 8:38-39).

And that is the essence of joy: the firm assurance that when worst comes to worst in life, there is always Jesus Christ remaining faithful to us when our chips are down, when we are alone and abandoned by family and friends, even in death.

Joy is a result of salvation, of being free in Jesus

Joy is when the heart and soul smile even when we are in the midst of suffering. It is unlike happiness expressed by laughter or smiles that depend on external factors that trigger happiness. Joy bursts from within us, something automatic because of a deeper feeling of right there in our heart, deep in our soul dwells Jesus Christ, assuring us we shall never be alone. That is why we can rejoice while in the midst of pains and sufferings, unlike happiness.

In the first reading we heard four imperative verbs that call us to rejoice, each evoking God’s coming to save his people which is fulfilled in Jesus Christ:

*Photo by author, San Fernando, Pampanga, 18 November 2021.*

Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem! The Lord has removed the judgment against you, he has turned away your enemies; the King of Israel, the Lord, is in your midst, you have no further misfortune to fear.
Zephaniah 3:14-15

Here we find joy synonymous with salvation, with freedom.

The people of God at that time were in exile, feeling so low and so sad as they saw their plight as punishment for their sins.

Recall how when the angel announced to Mary the coming birth of Jesus, he told her to “Do not fear” (Lk.1:30) while Jesus himself told the same words – “Do not fear” – to the women at the tomb on Easter morning and later to his disciples (Mt. 28:10). Every time the disciples and the people were in danger and overcome with fear, Jesus always comes saying to everyone the same thing, “Do not be afraid…it is I”.

That is the most wondrous thing about joy – one experiences not only assurance of love and support, presence and security but one also becomes free specially from all sins and fears!

Such was the mood of the people when John the Baptist preached repentance and baptized people at Jordan. Even the most hopeless among them like sinners and marginalized people at that time felt joy within with John’s proclamation of the good news, of Jesus himself.

Now the people were filled with expectation, and all were asking in their hearts whether John might be the Christ. John answered them all, saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” Exhorting them in many other ways, he preached good news to the people.
Luke 3:15-18

Luke beautifully summarized the mission of John the Baptist by saying “he preached good news to the people” (Lk.3:18). This is the grace of the third Sunday of Advent: that the Lord is with us, that he had set us free from our sins and from all our fears. Let us go out of our toxic relationships and toxic mindset to claim this salvation in Christ!

Like John, let us experience Jesus in our selves, in our lives in order to bring hope and joy to others by proclaiming not only the coming but the very presence of Jesus Christ among us.

See how John told the crowds to live simply so that others may simply leave while at the same time, he never asked the tax collectors and soldiers to leave their jobs by them to be fair and just with everyone.

So many times in life, we desire so many material things in life because of our wrong belief we can only be joyful in life with whatever money can buy that in the process, we miserably forget to love and care for the other persons, especially those nearest to us.

We sadly realize later in life that what truly prevent us from experiencing joy are these things like wealth and fame we have tried accumulating in our entire lives!

As we have said earlier, joy can only come from persons, not things. Those people in the gospel felt joy upon listening to John’s preaching and experiencing his baptism of water.

In our time, we are called to be another John the Baptist but this time to baptize people “in the name of the Father and of the Son and of the Holy Spirit” as commanded by Jesus on his Ascension. Moreover, this third Sunday of Advent calls us to emulate John in telling people to be vigilant for the final judgment when Jesus comes again at the end of time which is NOW for “His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” These we do with our lives of witnessing to the gospel values of Christ seen in the joy we have in our lives.

How sad that even Pope Francis had noticed early in his pontificate how many of us Christians lack joy in our lives, in our attitudes and in our faces specially when celebrating the Holy Eucharist.

Joy is the mark of every true Christian who rejoices always in the salvation and freedom Jesus had brought us. Let us share the joy of life in Christ not only today but everyday for Jesus comes to us in every person filled with joy, free from sin and worries! Amen.

Have a joyful week ahead!

Mary, advocate of grace and model of holiness

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of the Immaculate Conception, 08 December 2021
Genesis 3:9-15, 20 ><}}}*> Ephesians 1:3-6, 11-12 ><}}}*> Luke 1:26-38

*Photo by Rev. Fr. Gerry Pascual at Palazzo Borromeo, Isola Bella, Stresa, Italia, 2019.*

Recently I saw on a Facebook post the photo of American model Kendall Jenner in a swimsuit showing what for many is the “perfect body” in a woman. The photo had reportedly gone viral last year.

What caught my attention was the other photo posted opposite Jenner: that of 19-year-old Alyssa Carson who became the youngest female in history to pass all NASA aerospace tests to train as astronaut for future travel to Mars! The caption said it so well, lamenting the fact how the world gives so much attention to “fashion models” with many going insane imitating their bodies forgetting the more essential like inner beauty and intelligence.

More sad is how we have fixed our human understanding and analogies of a “model” as someone who poses and remains still to be painted or photographed for glossy magazines and giant billboards that people are willing to buy or pay for just to view and let their senses feast on.

It may sound funny but those two photos accompanied me while praying and preparing for our celebration today of the Solemnity of the Immaculate Conception. Sorry, I am not going to show you the link to those photos but wha I want to share with you are the two beautiful expressions depicting Mary as “advocate of grace” and “model of holiness” found in the Preface of today’s Mass (that is the prayer before the Holy, Holy leading to the consecration): “She, the most pure Virgin, was to bring forth a Son, the innocent lamb who would wipe away our offenses; you placed her above all others to be for your people an advocate of grace and a model of holiness.”

*Photo by Fr. Gerry Pascual at Einsiedeln Abbey, Einsiedeln, Switzerland, 2019.*

So often with Marian feasts, many people complain and find it hard to relate with the Blessed Virgin because they find them as celebrations of the privileges of Mary who was so blessed and unique, thinking she’s almost a god, not human anymore whom we cannot imitate and emulate.

That is totally untrue and baseless!

Of course, only she has the distinction of being immaculately conceived, one never stained by sin but, aside from that, Mary is like all of us, so human; and we too can be like her, full of grace and holy!

Brothers and sisters: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will.
Ephesians 1:3-5

Very clear in this reflection by St. Paul in our second reading that our truest destiny is to be holy and without blemish – that is, immaculate. It is the plan of God since the beginning that we all become his people until sin came and destroyed momentarily that divine plan as we have heard in the first reading.

With the coming of Jesus through his sacrifice on the Cross, we were redeemed from sin to become God’s holy people which the same Preface mentions Mary as the “beginning of the Church”. The same prayer reiterates to us our universal calling from God which is to be holy and blameless before God through Jesus Christ. It is very doable and attainable “for nothing is impossible for God” as the Archangel Gabriel told Mary during the Annunciation (Lk.1:37). And Mary is our proof to that!

While it is very true that nothing is impossible for God, today’s celebration of the Immaculate Conception reminds of how God “needs” us to cooperate and participate in his beautiful plans for us like Mary to be his instrument or seedbed for his Divine Word to receive and grow and bloom.

That is the meaning of Mary as “advocate of grace” who became the vessel in the coming of Jesus Christ. See how St. Luke was very clear in narrating Mary’s “supporting” role and place in the plan of God: she remains a human being – not God – like us except she was full of grace, that is, immaculately conceived.

Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end… The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”
Luke 1:31-33, 35

The Church Fathers used to call Mary as the “aquaeductus ecclesiae” or neck of the Church connecting Jesus the caput or head and us the corpus or body. Mary as an advocate of grace is that vessel of all blessings we now have in Jesus Christ because of her obedience and participation in that plan of God of sending Jesus.

Keep in mind that as advocate of grace, Mary brings us all to Jesus as the one Mediator, not away from him. True devotees of Mary bring others to Jesus not away from him for he alone is the Mediator. A true and authentic devotion to Mary always result in deeper knowledge and intimacy with Jesus and his gospel. Notice this in her apparitions especially at Fatima in 1911 where her messages call us to get closer to Jesus, not her.

Mary continues as our advocate of grace telling us the very same words she had told the servers at Cana to “do whatever he tells you” (Jn.2:5).

Do we do the same? Or, mislead others into putting Mary at par or even above Jesus her Son and Lord? In this time of pandemic, are we like Mary as an advocate of grace, a vessel and instrument of blessings to others or do we grab every credit of “charity” and “kindness”, grandstanding for more media mileage of “likes” and “followers” to be viral and trending?

*Photo by Fr. Gerry Pascual at the Cathedral of Barcelona, Spain in 2019.*

From her being an “advocate of grace”, Mary thus becomes our “model of holiness” too as she reminds us of God’s original plan for us, created in his image and likeness destroyed by sin with the fall of Adam and Eve. See how God immediately promised salvation through the woman fulfilled in Mary as he reprimanded the serpent in tempting Eve:

“I will put enmity between you and the woman, and between your offspring and hers; He will strike you at your head, while you strike at his heel.”
Genesis 3:15

Because of her being the advocate of grace of God by giving birth to Jesus, Mary stands before us as the perfect reminder of Christ’s work of purification and recovery of the image of God in us. Described as the “perfect disciple” and “doer of the Word”, Mary had shown us in her very life which continues to this day in her intercessions and apparitions how discipleship is a life-long process and commitment of holiness. From giving birth to Jesus to his dying on the Cross until his burial, Mary had always been with Jesus that on Easter, it was to her that the Risen Lord first appeared because she was the first to believe totally in him.

At the Pentecost, Mary was with the Apostles awaiting the coming of the Holy Spirit that became the coming out party of the Church. In her life, Mary is the model of holiness because she keeps on working with us and in us, guiding us in following Jesus our Lord and Master so that we might be “conformed to his image” (Rom. 8:29).

Holiness is not being sinless but being filled with God who is all-holy, being like Jesus Christ. Mary showed us the way to holiness is being humble before God, seeing herself as the “handmaid” or servant of the Lord.

If there is one thing the world needs now so badly in this time of the pandemic, it is holiness. Before the pandemic came, mankind was so filled with self, so arrogant and proud acting like god, manipulating everything.

How ironic that a microscopic virus with the simplest signs similar to the common colds made the world stood still for some time, reminding us that there is a God all-powerful who is in control of everything.

Through Mary, may this Solemnity of her Immaculate Conception lead us back to God to recover in us his image and likeness, cleansed and purified of our blemishes and wrinkles of sin by having an enlightened devotion to her, the servant of the Lord par excellence. Amen.

A blessed day to everyone!

Advent is being small and simple

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday of Advent-C, 05 December 2021
Baruch 5:1-9 ><}}}*> Philippians 1:4-6, 8-11 ><}}}*> Luke 3:1-6

From “beginning with the end” last Sunday at the start of Advent, we now move into its second week when we are reminded by the readings and gospel that “everything begins small and simple” in God and with God’s kingdom.

So often in life, God’s beauty and majesty are revealed in small, little beginnings that are hidden and obscured, things and persons we take for granted without knowing it is in them and through them that God silently continues his works of wonder among us.

Such is the reality of Christ’s coming – then and now and in the end of time – as presented by Luke who began his account this Second Sunday of Advent with the introduction of John the Baptist.

*“St. John the Baptist Preaching In the Wilderness” by Anton Raphael Mengs from en.wikipedia.org.*

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert.
Luke 3:1-2

Feel the solemnity of Luke’s report, so formal, evoking a sense of power and might, an air of superiority with all the trappings of those in the corridors of power in government and religion.

Then abruptly, he wrote tersely, “the word of God came to John the son of Zechariah in the desert”. Boom! So simple yet elegantly emphatic.

Notice Luke’s artistry presenting a list of who’s who living in palaces and Temple with all the comfort and luxury available at that time when in a sudden shift, without losing the building up of the drama that led to the climax that is John “proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths'” (Lk.3:3-4).

In introducing to us the person of John the Baptist which started in the very first chapter of his gospel, Luke is actually telling us how John was already the presence of Christ, that aside from being his precursor, he had Jesus in himself already! For Luke, John foreshadowed Christ’s work of salvation reaching its summit at Easter even while orienting us to Christmas.

The nearness of God

Every year, the second and third Sundays of Advent narrate the preaching and baptism by John the Baptist at Jordan to remind us how Jesus comes to us whenever, wherever the word of God is heard, accepted, and proclaimed that result into repentance and forgiveness of sins.

See how Luke shows us the overlapping of salvation history with our secular history, a clear indication of the presence and nearness of God with us in Christ’s coming. Tiberius Caesar, Pontius Pilate, Herod, Philip, and Lysania with the high priests Caiaphas and Ananias were true persons who have lived in a particular time and specific places when John and Jesus lived too.

Here we find so true that God works silently and subtly in Jesus in our own personal lives and in the whole world for indeed, he is the God of history.

*Photo by author, Chapel at the Basic Education Department, Our Lady of Fatima University, Valenzuela City, 28 November 2021.*

This Second Sunday of Advent we are assured of God’s nearness with us in Christ, especially when there are those darkness and obscurity, hiddenness and being unknown. These little and simple things in life are occasions where God reveals himself to us! Take them to heart.

Sometimes in life it is good to be down and even unknown, away from the limelight specially in this age of social media where everything even coffee breaks and new purchases or grades and medals of children are made known to everyone with much noise like blaring trumpets.

This boom in social media is so tiring and even disgusting with nothing hidden anymore, nothing is personal, and worst, nothing sacred any more! God and faith and sacraments have become commodities, persons are cheapened and used for personal advantages that even personal messages or PM’s have become “public happenings”. No more respect and dignity to others and most of all, unknown to those so immersed in the social media, they are the ones in the losing end, losing their very selves as they lose touch and grounding with reality.

Contrast it with John the Baptist in the desert with his balanced life between solitude and community and most of all, his rootedness in God and with realities of life that he can speak about the need for repentance to renew one’s self.

The gift of Advent

It can happen that when we are so filled with our selves, when we are so spread out feeling famous, “viral” and “trending” that we are also most empty and nothing like those powerful men mentioned by Luke, from the Roman emperor to the high priests; hence, the need to be hidden and unknown, little and small once in a while to allow enough room for changes and growth, and most especially to have a room within us for Jesus to work in us.

This is the gift of Advent Season: a time for us to be like John, to withdraw from the busy and toxic world so we may be alone and at home again with one’s true self, with loved ones, and with God in Jesus, through Jesus.

In the first reading we heard the end of a poem by Baruch where God consoles his people personified by Jerusalem, giving them hope of redemption someday from their Babylonian conquerors. It was the lowest point in the Jewish history when Jerusalem and their Temple were destroyed with the entire nation exiled to Babylon as slaves. No country, no Temple, so down and so small yet, God tells them:

Jerusalem take off your robe of mourning and misery; put on the splendor of glory from God forever: wrapped in the cloak of justice from God, bear on your head the mitre that displays the glory of eternal name. For God will show all the earth your splendor; you will be named by God forever the peace of justice, the glory of God’s worship.
Baruch 5:1-4

See the beautiful image of God taking possession of his people exiled and enslaved, changing their lot into something so wonderful filled with splendor!

The same thing happens with us when we are down and lost for that is when God doubles his efforts in finding us, redeeming us, uplifting us. It had happened before in the coming of his Son Jesus Christ more than 2000 years ago which continues to happen now and would surely happen again in its fullness at his Parousia.

Nothing happens in life and in the world without God knowing even the minutest, single details we do not notice at all. Let us imitate the confidence of Paul this Season of Advent:

I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. God is my witness, how I long for all of you with the affection of Christ Jesus.
Philippians 1:6, 8

This Second Sunday of Advent we are told that even if we do not see Jesus like in the gospel of Luke when it is still concerned with the preaching of John the Baptist, he is already with us in those small and little sacrifices we do out of love for him.

Like John, Advent invites us to withdraw to the wilderness, to the desert to be hidden from the limelight to give God a space to come to us, to be present in us.

Like John, Advent invites us to empty ourselves of our pride and sins, to repent and be washed clean by God’s loving mercy and forgiveness to be filled with his humility, justice and love.

Like John, Advent wants us to be the fulfillment of Isaiah’s prophecy: to be the voice of reason and faith in this noisy world of lies and superficialities; to make straight the path so bended with many excuses and alibis that have moved the lines of morality and propriety; to fill the valleys with sense and meaning; and, to make low every mountain and hill of human pride and arrogance that have left us more empty and lost than before.

Let us all be a John the Baptist, not only a precursor but also a presence of Jesus.

A blessed second week of Advent to everyone!