The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Aloysius Gonzaga, Religious, 21 June 2024 2 Kings 11:1-4, 9-18, 20 ><]]]]'> + <'[[[[>< Matthew 6:19-23
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
On this Friday, Lord Jesus Christ, there are two things I pray: give me a pure heart and eyes like a lamp.
Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be (Mt. 6:19-21).”
Help me realize, Jesus, that to "store up treasures in heaven" is not just to pile up a lot of good works in heaven that will be to our credit in the next life for they too can be lost when we slide down into sin and evil; rather, like in your beatitudes, give me a clean or pure heart that is like yours, that is inclined to You always; a clean heart, O Lord, is not of "doing" but of "being" and "becoming" that truly becomes a treasure, something we value most.
How sad in this world so materialistic that many believe there is nothing money cannot buy, nothing money cannot solve even though this belief is proven false all the time!
Cleanse our hearts of pride and sins, fill it with your humility, justice and love, Lord Jesus! Dwell in our hearts, reign over us!
“The lamp of the body is the eye. If your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be” (Mt.6:22-23).
Give us that light and vision, Jesus to see the most essential, the most valuable in life that are beyond wealth, fame, and power; free us from the darkness and blindness of not seeing beyond material things so we may discern the real treasures, what is most valuable in this life like You and others, love and peace and joy. Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Third Week of Easter, 15 April 2024 Acts 6:8-15 ><]]]]'> + ><]]]]'> + ><]]]]'> John 6:22-29
Lord Jesus, it is said that our eyes are the windows of our soul; by merely looking into our eyes, we reveal what's inside us - fear and courage, doubts and certainties, questions and answers, anxieties and joys, hatred and love and hopes.
Your words today make me examine what is in our eyes when we look?
All those who sat in the Sanhedrin looked intently at him (Stephen) and saw that his face was like the face of an angel.
Acts 6:15
Lord Jesus, so many times troubles happen among us just because of the way we look at each other, or simply, the way we look at things when we take ordinary ones so seriously and look at the more important ones as so simple and ordinary; worst, O Lord, is when we keep on "looking" for You without looking at Your essence but merely looking at what You have and whatever You can give.
Teach us, dear Jesus, to focus our eyes into looking at Your lovely gaze filled with love and mercy, compassion and and kindness, the look of the eyes who truly care and see beyond what's on the surface. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the First Week of Advent, 05 December 2023 Isaiah 11:1-10 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 10:21-24
Praise and glory to you, God our Father for this Season of Advent!
Indeed we are so blessed in your Son Jesus Christ for "many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it" (Luke 10:24).
How wonderful are your plans, most merciful Father, in making a shoot sprout from the stump of Jesse and from its roots a bud blossom (Isaiah 11:1), Jesus Christ.
As we await his Second Coming, help us realize, bring into reality, his most beautiful portrait saw by Isaiah: "Justice shall be the band around his waist, and faithfulness a belt upon his hips. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and the young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobras den, and the child lay his hand on the adder's lair" (vv.5-8).
Let us witness the gospel of Jesus to effect peace that until now has eluded us because we have refused to recognize Jesus, follow Jesus, be like Jesus.
Let us be like Jesus who is just, not judging by appearance nor deciding by hearsay, siding with the poor not with the rich, speaking always of his truth and justice.
We are so blessed in Jesus Christ who had come, who is come who will come again; make us responsible enough to see Jesus more clearly, to understand his vision deeply, to listen to his words acutely so he may be found in us already. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week of Ordinary Time, Year I, 20 November 2023
1 Maccabees 1:10-15, 41-43, 54-57, 62-63 <*(((>< + ><)))*> Luke 18:35-43
Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.
God our loving Father
I feel so much like your psalmist today,
asking you to "Give me life,
O Lord, and I will do your commands."
I have been praying for this for
sometime with the abuses
and abominations among us priests,
of how like in the first readings
many of us have turned away from you,
worshipping money and self,
usurping your sacred altar as ours
with all of our grandstanding and inanities,
of how we have become
beholden to the rich and powerful
always present in all their functions
at the expense of the poor,
always seeking the ways of the world
as influencers than ministers
and pastors shamelessly splashed
all over social media.
Indignation seizes me because of the wicked who forsake your law. Though the snares of the wicked are twined about me your law I have not forgotten. Redeem me from the oppression of men, that I may keep your precepts. I beheld the apostates with loathing, because they kept not your promise.
Psalm 119:53, 61, 134, 158
I have no claims to holiness
nor cleanliness except I strive
to follow your Son Jesus;
and many times, amid my
indignation at the abuses and
abominations done to our sacred
duties even by those supposed to
lead us, I never fail to see myself
as the blind man at Jericho,
possibly blinded by my sins
and imperfections;
like him, dear Jesus,
I pray and beg you,
"Lord, please let me see"
(Luke 18:41).
Lord, please let me see
not only the things that make
me indignant;
let me also see you most
importantly:
your gentle mercy
amid your strong conviction
against sin and evil,
your wisdom in confronting
errors and misinterpretations,
your peace and serenity
in the middle of storms
and adversaries.
Let me go against the tide,
and be my guide.
Amen.
Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.
In this season of graduations when we also celebrate today the feast of St. Thomas the Apostle, we are reminded that growth and maturity in Christian faith goes through a process too of “graduation”.
St. Thomas went through different stages in life as a disciple of Christ before finally graduating with honors as a martyr. Most of all, he is a good model for every graduating student to emulate because he is the one so famous for having “doubts” and being known as the “doubting Thomas”.
To doubt is not necessarily bad. In fact, it is a grace from God because every doubt is a step closer to wisdom and knowledge. Without doubts, we can never learn because we will never be able to verify and validate what we know if we do not doubt at all. We shall discuss this further as we reflect on the three graduation events in the life of St. Thomas the Apostle.
His first graduation happened when the Lord’s best friend, Lazarus, died.
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna. Photo by commons.wikimedia.org
Recall how Jesus and his Apostles were prevented from visiting Lazarus when he was seriously ill because he lived with his sisters Marth and Mary in the town of Bethany that was near Jerusalem where the Lord’s enemies were plotting to arrest and put him to death. It was too risky for Jesus to go to Bethany but, because of his love for Lazarus and his sisters, Jesus decided to take the risk to visit him.
It was St. Thomas who rallied his fellow apostles to come with the Lord to share in his death.
So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him.” So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.”
John 11:14-16
A good student is always a risk-taker. All graduating students since 2021 to present deserve a great commendation, a great congratulations for taking all the risks and difficulties in pursuing your studies in these four years of the pandemic. Despite the poor internet connections, the threats of viral infections and many other risks, you forged on and now you are a step closer in fulfilling your dreams.
The key here is to never be away from Jesus like St. Thomas who at that early stage had identified himself with the destiny of Christ in offering himself on the Cross. St. Thomas knew it then that nothing is easy in this life but if we are with the Lord, there is nothing we cannot overcome.
Graduation as a process or a passing through stages is also a passover, a pasch like the Passion, Death, and Resurrection of Jesus Christ. Recall the gospel the other Sunday when Jesus told his Apostles to fear no one, to be not afraid. The same thing is what St. Thomas is reminding us today: do not be afraid to learn, to commit mistakes, to doubt, to fail, to get hurt. These little deaths are all part of our process of growing and maturing, of getting better, of being achievers.
The second graduation moment of St. Thomas happened during their Last Supper when the Lord was telling them of his coming death that would lead to his Resurrection and return to the Father’s house where he would prepare a room for them.
“Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.”
John 14:4-6
Imagine the somber and serious mood of the Last Supper, of Jesus telling everyone of his coming pasch. Then suddenly, there was St. Thomas interjecting with a statement “we do not know where you are going” with a question, “how can we know the way?”
Notice the comedy twist? Funny indeed and truly, we could see St. Thomas in a low level of understanding but if he never dared to ask that question, we would never have that most quotable quote of the Lord of him being “the way and the truth and the life.”
Here, St. Thomas is teaching us to always ask for explanations, even from the Lord himself! As RiteMed would say in its commercials, “Huwag mahihiyang magtanong”!
Photo by Mr. Paulo Sillonar, 07 June 2023.
In telling St. Thomas – and us – that Jesus is the way and the truth and the life, the Lord is reminding us how it is forever valid that true learning is gained from our dealing and relating with persons, with people, not with things like gadgets. Or even pet animals nor plants.
As you go on your school break after your graduation, spend more time with people, with your parents, with your brothers and sisters and cousins. Or playmates. Leave your gadgets and pets behind. Go out and play, bond with people. Get real and stop those virtual realities.
Very often, the teachers we truly love or like and appreciate impact are those who have gone out of their ways to reach out to us, to relate with us. They were the teachers really deserving to be called mentors who not only taught us with so many knowledge and information and techniques but most of all, the ones who have made us experience life, the ones who have opened our minds and hearts to realities of life, showing us the relationships between the classroom and actual life.
Jesus is more than a teaching or a doctrine or a lesson. Jesus is a person we relate with, we experience life with, we live with through people he sends us in the family and in the school. And we learn most in life with them.
Do not be afraid to approach and ask them for explanations, directions, and clarifications. Google nor ChatGPT can never teach you life. St. Thomas must have learned so much from that simple table incident in their Last Supper that even if at first he doubted Christ had risen, he eventually made the boldest expression of faith in Jesus when they finally met on the eighth day of Easter, his final graduation.
Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”
John 20:27-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Many times, our doubts lead us to more brighter outcome than any uncertainty we may have before like St. Thomas. If St. Thomas did not believe at all that Jesus had risen, he would have not come to the Upper Room to be with the other Apostles to meet Jesus the following Sunday. He believed, though, there were some doubts that were natural. After all, the Resurrection of Jesus was beyond normal, beyond logic. It was truly astounding.
After a long series of stages, here we find St. Thomas making the boldest and strongest expression of faith ever which we silently pray every consecration period in the Mass, “my Lord and my God.”
Dear students, be a man of prayer, be a woman of prayer.
Persevere in deepening your faith despite the many difficulties and challenges being posed today by modern culture characterized by relativism and individualism, materialism and consumerism. St. Mother Teresa said it well, “We are called to be faithful, not successful”. The recent dark days of the pandemic have shown that science will never be enough in this world, in this life. There is God. And the good news is he is not that far from us. He is the one calling us to believe even if we have not seen him. If the world says to see is to believe, that if there are no pictures it did not happen at all, Jesus is telling us today in the experience of St. Thomas that when you believe, then you shall see!
Let us imitate St. Thomas, a student who studied hard, worked harder, and prayed hardest to Jesus who never abandoned him especially in his doubts and weaknesses. May the example of St. Thomas strengthen our faith in Jesus who is our Lord and God. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of St. Thomas, Apostle, 05 July 2023
Ephesians 2:19-22 <*((((>< +++ ><))))*> John 20:24-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Praise and glory
to you, Lord Jesus Christ,
for always believing in us,
coming to us,
calling us to follow you
despite our doubts and weaknesses
like St. Thomas the Apostle.
Most of all,
thank you dear Lord Jesus
for blessing us who have not
seen you and yet believed in you!
Jesus said to him (Thomas), “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”
John 20:29
Let me follow you,
Jesus, for you are "the Way,
the Truth and the Life"
as you have told St. Thomas
at your Last Supper;
like St. Thomas,
comfort me with your presence
and understanding in times of
insecurities when pains and
disappointments make me doubt;
like St. Thomas,
give me the courage to conquer
my many doubts in life
and lead them to outcomes
brighter than any uncertainties
I often fear needlessly;
like St. Thomas,
let me persevere
despite the difficulties
of deepening my faith in you
by keeping me close to you,
"my Lord and my God".
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-A, 19 March 2023
1 Samuel 16:1, 6-7, 10-13 + Ephesians 5:8-14 + John 9:1, 6-9, 13-17,34-38
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon (04 March 2023)
We continue to journey with Jesus and his disciples towards Jerusalem for the fulfillment of his mission and like last Sunday, we take on a short stop-over today with him in the healing of a man born blind. It is another long story in these last three weeks of Lent that we hear from the gospel by St. John, filled with so many layers of meaning about our sense of sight or seeing which we often take for granted. Many of us are misled by the world’s insistence that to see is to believe when so often, we still fail to really see persons, things, and situations.
Experience has taught us that it is not enough for us to have eyes to be able to see, that after all, what Jesus has been teaching us is most true – believe and you shall see which is what our story of his healing of a man born blind is all about.
As Jesus passed by he saw a man blind from birth. He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” – which means Sent. So he went and washed, came back able to see. His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is,” but others said, “No, he just looks like him.” He said “I am.” They brought the one once blind to the Pharisee.
John 9: 1, 6-9, 13
Photo from freebibleimages.org
Like last Sunday, let us just focus at the beginning of this long, beautiful story with many details still relevant to our own time like the apostles asking Jesus who’s to be blamed for the man being born blind, himself or his parents? Jesus clearly tells us how we must stop our blaming game and start believing and trusting God who makes himself visible even in unfortunate circumstances.
In the story of Jesus with the Samaritan woman, St. John revealed to us how God would come to our lives at “noontime” when we are hot or in the heat of our worldly pursuits including sins; in this healing of the man born blind, we are shown how God through Jesus comes to us right in our most sorry plight in life, when we are in darkness. See how so disadvantaged is that man born blind who not only had no sight but practically a nobody as he had nothing in life, begging for food and money in order to live.
And that is when Jesus Christ comes to us, when we are nothing and practically down in the dumps.
Photo from freebibleimages.org
And here the story gets better. In the original Greek text, we find that “he was blind from his genesis” which has double meaning of both birth and creation. In using the term genesis, St. John is telling us that Jesus is not someone who had come to bring back the world to its original set up before the Fall of our first parents by destroying earth.
Jesus came not to destroy earth and us to start anew but to restore us to our original status of blessedness by being like us so we could be like him. Here in this instance, Jesus created a new beginning for the man when he touched the man’s eyes with mud and having him wash in the waters of Siloam which mean the “Sent One”. We are reminded how Adam the first man was formed from the dust of the earth as Ash Wednesday would always tell us at the start of Lent.
In Genesis, after forming man from dust, God breathed on Adam and he became alive.
Photo from freebibleimages.org
In today’s gospel, Jesus spat on the mud and “smeared the clay on his eyes” to show the process of new creation. Spitting is Jesus infusing himself on the mud or earth that was put on the eyes of the man born blind. He then instructed the man to “Go wash in the Pool of Siloam – which means Sent” (Jn.9:7), a complete reference to him too as the Christ or the Messiah long awaited.
Clearly in this scene we find the sign of water like last Sunday, an image of the Sacrament of Baptism where we are all re-created into new persons in Jesus Christ who is himself the water who cleanses us of our sins and impurities, re-creating us into new persons with unlimited possibilities and chances in life because of our union with God.
The healing of the man born blind was his salvation, his being saved through his union with God in Jesus Christ.
The man born blind represents us all who need cleansing by Jesus Christ. Everyday, Jesus comes to us in our lowest points in life, when we are so sick and weak, when we are losing all hopes and inspiration in life, when we are lost and defeated, when we are deep into sin. Jesus gives us himself as our saving gift.
But it is just the beginning.
See how the man born blind did not have his sight right away with Jesus putting mud on his eyes; it happened after obeying the Lord’s instruction to wash himself in Siloam. We have to cooperate with Jesus Christ like the man born blind.
Recall how Jesus reminded Peter on Holy Thursday of the need for him to wash his feet in order to have “inheritance with me” (Jn.13:8). We have been washed and cleansed by Jesus in our Baptism which is perfected in our celebration of the Holy Eucharist he established on Holy Thursday. The more we immerse ourselves in Jesus in the Eucharist, the more we are cleansed, the more we have faith in him, enabling us to see clearer not just have sights of things before us but its meanings in the light of Christ.
We need to go back to Jesus in the Eucharist to be washed clean, especially our eyes to be able to see clearly.
How funny if you have entirely read this story of how the people could not believe with their eyes what they saw after the man born blind was healed by Jesus. They could not agree among themselves they have to consult their authorities, the Pharisees to verify if he was really the man born blind who was healed; but, when summoned the Pharisees questioned the man, they too refused to believe him, even insulted him. The worst part of the story was when the parents of the man born blind were called to verify if he was really their son who was born blind and now can see. Unfortunately, the parents refused to vouch for him, insisting they ask him personally for he was old enough to speak.
There are times in our lives that we could be left alone standing for Jesus Christ for what is true, what is right, what is just, and what is good because it is only us who could see everything clearly like that man born blind after his healing. That is why, it is not enough to have sights only but also insight to see the meaning of things happening at present, as well as hindsight to see the meaning of the past and foresight to find its meaning in the future. We need faith in God in order to see beyond the surface and superficial, to see the deeper meaning of persons and events like what God told Samuel in anointing Jesse’s youngest son David to be Israel’s new king.
But the Lord said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the Lord looks into the heart.”
1 Samuel 16:7
To see things and events including persons, of finding Jesus working in the present moment (insight), in the past (hindsight) and the future (foresight) requires a lot of courage too to stand for Christ and his values of truth and justice, mercy and love, life and persons like that man born blind and later healed. Here we find American writer Helen Keller’s words ringing so truly, “The only thing worse than being blind is having sight but no vision.” Visionaries are people who dream with eyes wide opened, those who dare to see beyond because of their deep faith and conviction in their beliefs or whatever they held as true. Very much like our saints too who gave their lives for the sake of Jesus Christ.
Beginning this Sunday, let us heed St. Paul’s call for us to “Live as children of light”(Eph. 5:8) by following the light of Jesus Christ. Let us leave our blindness and darkness as well as shortsightedness by seeing to it we “Take no part in the fruitless works of darkness” (Eph. 5:11). Amen.Enjoy a blessed and insightful week ahead, everyone!
Photo by author, early morning rains at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon (04 March 2023)
Lent is the season we fix our eyes to see clearly our selves, God, and others. It is the season where the dictum is “less is more” with no flowers allowed at the altar, only plants and leaves used as decorations. Ideally, images and icons inside the church are covered during these forty days when the Gloria and the Alleluia are also omitted in the liturgy because Lent invites us to look more inside our hearts than outside to find God.
Today’s first reading reminds us the problem with our eyes that lead us to falling into sin like the first woman who was tempted by the serpent into believing that eating the forbidden fruit would open her eyes to know what is good and evil like God. See the interplay of how the fruit was pleasing to the eyes and after they have fallen into the trap of the devil, “the eyes of both of them were opened, and they realized that they were naked” (cf. Gen. 3:4-7).
A big part of our temptations to sin happens in how we “see” things, literally and figuratively speaking. In the wilderness during the temptations of Jesus, the devil showed us what he often “sees” that if we follow could lead us into sin. Let us see what Jesus “saw” during those moments of temptations and triumphed over evil.
Detail of mosaic “Temptations of Christ” at St. Mark Basilica, Venice, Italy. Photo from psephizo.com.
At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: One does not live on bread alone, but on every word that comes forth from the mouth of God.”
Matthew 4:1-4
First temptation of the devil is for us to see scarcity, to see nothing, to see too little, to see there are not enough that the tendency is for us to hoard and be selfish. But Jesus tells us today even in the barrenness of the wilderness where there was no food nor water, there is always plenty and abundance when we see God.
When we were in elementary school, we were told how food and water would run out in the future with worldwide hunger and thirst happening in apocalyptic proportions. It had never happened. Yes, our natural resources are depleting not because of our normal consumption but largely because of human greed. We see everything so few, not enough for everyone that our tendency is to get more, driving prices up with the poor left to fend for themselves of whatever is left behind.
What we see more is what we do not have, not seeing the beautiful and precious ones we have like family and friends, health and life itself as well as faith in God. There is always the temptation most especially in the midst of difficulties and trials to see everything as ugly and dismal like the first parents after the fall when “they realized they were naked” whereas before, “they felt no shame” because they were good.
Observe how the eyes and the mind are closely intertwined, of how wrong judgments result when our eyes are deceived by what we see or do not see. Look inside your heart when you feel like alone and abandoned or when in the wilderness of sickness and sufferings. See God in everything even in nothingness by reading and praying his words in the Sacred Scriptures and you shall find life and abundance.
Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written: He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.” Jesus answered him, “Again it is written, “You shall not put the Lord, your God, to the test.”
Matthew 4:5-7
Second temptation is when see more of power and entitlement that lead us to becoming like gods.
See the deception of the devil as he brought Jesus to the temple, the house of his Father, making him stand on the parapet to test his obedience and submission to God. It continues to happen to us these days, especially for us priests and bishops, those inside the church like its volunteers and servants, or those who see themselves as devout and pious Catholics who feel entitled here on earth and even in heaven!
No one, not even Jesus Christ claimed any entitlement for being the Son of God. In fact, in his being the Christ, he taught us the importance of submission and obedience always to the will of God our Father.
The first sin was not just pride and disobedience of Adam and Eve. It was a sin rooted in the heart, of feeling so special in paradise, daring to be like God. A feeling of entitlement, of manipulation and control to play like God.
The second temptation of Christ reminds us all supposed to be close to God, his servants to always look and examine our hearts if it is truly God whom we love and follow or just rules and commandments, rites and rituals that we forget the people we are supposed to lovingly serve and care for.
The sad reality in our church is how the devil’s temptation of Jesus is realized among us priests who are being served wrongly, even adored and worshipped by the many people so deceived of the temptation to get close to clergymen or the church. This is the reason why the poor and sufferings are still marginalized because they have remained outside our reach as we all tend to see ourselves being protected by the angels in our positions of power.
Let us all get down from our ivory towers of power, of pride and entitlement especially in the church to begin seeing the poor people on the ground and stop testing God if he would work miracles on them lest we have forgotten we are his arms and limbs.
Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” At this, Jesus said to him, “Get away, Satan! It is written: The Lord, your God, shall you worship and him alone shall you serve.”
Matthew 4:8-10
Third temptation is clearly idolatry, of self-worship, of vanity. See how Jesus told Satan to get away after this third temptation because this is the most insidious as far as Matthew is concerned (in Luke’s version, this is the second temptation).
This third temptation is also very surreptitious which Al Pacino as the devil described in “The Devil’s Advocate” opposite Keanu Reeves as “my most favorite sin.”
We may not be kneeling before strange gods and idols but as Simon & Garfunkel sang in the “Sound of Silence”, so many of us “bowed and prayed on the neon gods we made” with our obsession with signature and expensive things and gadgets, whether original or fake.
It is also the temptation of being famous with our obsession not only with all the beauty augmentations readily available and the fitness craze of some who practically live inside gyms but also with too much living in social media where some have gone crazy counting the likes and reactions they receive in their posts.
See how Jesus won against Satan in all his temptations including in this final one because his focus was on God alone. Jesus is telling us this Sunday as we embark on our Lenten journey to remain in God above all.
Our eyes can be easily deceived because they cannot see everything at one instance. It takes times for us to recognize what or who we are looking at. There are times we need to use instruments to see everything clearly like telescopes and microscopes.
Most of all, what we see may not even be true at all. That is why we have to close our eyes in order to see better, to experience better and understand better like when we are deeply in pain and sorrow or in ecstasy and bursting with joy.
How sad that when Adam and Eve sinned and their eyes were opened, they hid themselves and sewed figs to cover themselves. Today, people go out into the open, even taking pride and not troubled at all in filming or recording and uploading sinful scenes in their lives. And everyone is so glad to take a look on them without realizing how it could lead them into shame like Adam Eve.
Let us heed St. Paul’s invitation in the second reading to live in Jesus so we may show our new humanity in Christ, we who are so loved and forgiven by God and restored to grace. Let us fix our eyes on Jesus alone to fight temptations for we are no longer slaves to our passions and desires like Adam (Rom. 5:12, 17-19). Amen. Have a blessed first week in Lent!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Sixth Week of Ordinary Time, Year I, 15 February 2023
Genesis 8:6-13, 20-22 ><)))*> + <*(((>< _ ><)))*> + <*(((>< Mark 8:22-26
Photo by author, Tagaytay City, 07 February 2023.
In the six hundred and first year of Noah’s life, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground was drying up. Noah built an altar to the Lord, and choosing from every clean animal and every clean bird, he offered burnt offerings on the altar.
Genesis 8:13
Have we thanked you already,
O Lord God our loving Father,
since this COVID-19 pandemic
had subsided in our country?
How beautiful was Noah's gesture
upon seeing the floods gone and
the earth drying up when he first
built an altar to you to offer you
burnt offerings from among the best
animal and bird he had in the ark.
It has been a year since things
have gone better for us though
there is still the pandemic but,
it seems we have not thanked you
so well yet; we have been so eager
and so busy attending to recover
our material losses due to the
lockdowns of the pandemic that
we have already forgotten the many
beautiful lessons of COVID-19
like the value of every person,
the importance of prayer,
and most of all, your presence
among us in these most troubled
years of modern history.
May times in life
we fail to see your goodness
and blessings around us, Lord,
that we keep on looking for what
we do not have, what we have lost,
what have been taken from us;
through Jesus Christ,
take us aside from our busy
schedules and crazy rat race
to recover our losses from these
three years of hardships;
like that blind man in the gospel,
cleanse our eyes
to see the big difference
we now have than before
since this pandemic started;
help us see clearly one another
as brothers and sisters in Christ
and most of all,
let us see everything distinctly,
especially those that matter most,
especially you,
our very essence.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Scholastica, Virgin, 10 February 2023
Genesis 3:1-8 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 7:31-37
Photo by author, 05 February 2023.
God our Father,
today your words teach us
what is to be truly opened,
when openness leads us to sin
and when the same openness leads
us to grace.
But the serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.” …Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.
Genesis 3:4-5, 7
Keep us open to you always, Lord;
let us not dare open our eyes to things
we cannot completely see nor
comprehend;
keep us at home with the truth that
there are many things that seem only to be
apparently good and better not seen at all
because our eyes cannot completely see
and embrace the whole reality;
let us not dare to open things that
would only close us,
shut us out from you.
then he (Jesus) looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”). And immediately the man’s ear’s were opened, his speech impediment was removed, and he spoke plainly.
Mark 7:34-35
Like that deaf man
with a speech impediment
healed in the gospel today,
open us, O God our Father
in your Son Jesus Christ by
setting us aside from the noise
of the world, touching our senses,
and opening ourselves
to your loving presence
and to your very person
so we may experience too
your healing comfort
and consolation;
give us the courage
to open up to you,
like St. Scholastica
to bare our souls
and give our lives to you
in Christ Jesus who had come
to open for us anew the heavens
and finally be one in you
and with you.
Amen.
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