True faith and good health build a community

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXII, Year I in Ordinary Time, 01 September 2021
Colossians 1:9-14   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 4:38-44
Photo by author, November 2018.
Praise and glory to you,
God our loving Father,
for the gift of life that we have
reached the first day of the "ber"
months leading to Christmas.
Since last year we have been
amusing ourselves with the 
awaited playing of Christmas
carols in September to feel good.
But today, we also feel blessed
for being alive, in keeping the faith
in you.

Brothers and sisters: from the day we heard about you, we do not cease praying for you and asking that you may be filled with knowledge of God’s will through all spiritual wisdom and understanding; to walk in a manner worthy of the Lord so as to be fully pleasing in every good work, bearing fruit and growing in the knowledge of God.

Colossians 1:9-10
While we are all praying
 for more faith and good health
 in this time of another surge,
we continue to pray for the
healing of all those afflicted
with COVID-19, begging you like
Simon Peter for his mother-in-law;
We pray for the healing of the sick
not only in body but also in mind,
heart and soul.
Help us realize that like faith,
good health builds community;
that good health concerns all
because everyone's well-being
depends also with everyone's health.

After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.

Luke 4:38-39
Teach us, O God,
to be like Simon Peter's mother-in-law 
to realize that most especially 
in our good health we can help build 
our community and family 
by serving in the name of Jesus
for other's good health
and wellness.
Amen.

You are loved.

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Rose of Lima, 23 August 2021
1 Thessalonians 1:1-5, 8-10     ><]]]]*> + <*[[[[><     Matthew 23:13-22
Photo by Dr. Mylene A. Santos, MD, Rhode Island, April 2021.
Our loving God and Father,
today I pray only for one thing:
give me the grace to let others know
that you love them
like St. Paul.

We give thanks to God always for all of you, remembering you in our prayers, unceasingly calling to mind your work of faith and labor of love and endurance in hope of our Lord Jesus Christ, before our God and Father, knowing, brothers and sisters loved by God how you were chosen.

1 Thessalonians 1:2-4
In times like this with so many
getting sick and dying due to this pandemic
when so many have lost their jobs and
sources of income
when so many are so confused and 
depressed with how things are going on,
everybody seems to be so busy 
surviving and coping,
forgetting the most essential:
"work of faith
labor of love
and endurance in hope
of our Lord Jesus Christ"
as St. Paul wrote us today.
There are times we have become
like the scribes and the Pharisees:
so callous and self-centered, 
hiding in our devotions and 
religiosities when in fact
full of hypocrisies:

Jesus said to the crowds and to his disciples: “Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter. Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves. Woe to you, blind guides who swear by the temple and by the altar…

Matthew 23:13-16
I know it is not that easy
to make even just one person
realize and feel that he 
or she is loved.

Like St. Rose of Lima,
let my faith in you
bear fruit with good works;
that my hope may not just be
a wishful thinking but confidence
in Jesus and eternal life;
and lastly, that my love be
like that of Jesus and his saints:
willing to suffer and give total self
for another.

Yes, it is not that easy, Lord
especially if we are afraid
to get hurt, to be laughed at,
to be last and to be least.
But with your grace,
let me do it, Lord.
Amen.

“Samba Song” by Bong Penera (1976)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 22 August 
Photo by author, 2019.
A blessed Sunday everyone!

We continue with our Original Pilipino Music (OPM) this Sunday amid another surge in COVID-19 cases this week with numbers going into five-digits as we ironically downgrade into lower level in quarantine controls in the metropolis.

So as not to burden you with more worries, we have chosen something light and easy, refreshingly old from 1976 as our featured music courtesy of Mr. Bong Penera called “Samba Song” with English vocals by Ms. Norma Ramirez.

More than 20 years before the country was hooked with bossa nova in the early 2000, we have all been so delighted with many great Pinoy jazz artists in the mid-70’s to 80’s, thanks to WK-FM which is now back in the internet through the efforts of the original good guys of Brother Wayne and company.

We find Penera’s Samba Song related with this Sunday’s gospel which concludes Jesus Christ’s bread of life discourse wherein the people led by his own disciples left him to return to their old ways of life when they found his teachings so difficult to accept.

Life is like a dance, a samba of Brazil or any dance. You always need a partner to truly feel its music. We need somebody in life, someone we believe in, someone we love to join us in our dance, in our journey in life especially when things are not clear at all or when we are saddled with many problems and trials.

Kung gusto kong kumanta
At gusto ko ring sumayaw
Ako'y sumisipol saka malalaman
ako pala'y payasong walang kasayaw
Bakit tayo ganito
Mga puso nati'y mailap
Lumapit ka giliw at tayo'y magsamba
Kahit minsan man lamang.

One thing I like with OPM during the 70’s is its use of Taglish or Tagalog-English that had maintained a sense of elegance, whether the English lyrics were inserted as mere lines or as stanzas like in Penera’s Samba Song.

The first two stanzas were in Tagalog sang by Penera as an exposition of his feelings, of his longing for a partner, for his beloved to come and dance with him and live with him. Then comes the response by Ramirez expressing her same feelings in English.

And this is the time for that dance
I don't feel alone because
I know that you'll stay with me
to samba through life with me.

And there you have it! A great samba tune and meaning of life, of being together, of believing and loving like in the gospel when Simon Peter answered Jesus, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God” (Jn.6:68-69)

Let us try “to feel at home” in Peter’s company during this pandemic to be led to a similar faith insight and commitment in Jesus no matter how difficult it may be.

Faith is like love: we believe and love not because we are sure of ourselves but because we are sure of the one we believe and love. That is why we commit our lives to our beloved. It is not primarily because of us at the center but of the other. Like Jesus. Or a loved one.

https://lordmychef.com/2021/08/21/lord-to-whom-shall-we-go-faith-in-jesus-in-time-of-pandemic/

Have a blessed week ahead, drive those blues away with our great Original Pilipino Music!

*We have no intentions of infringing on the copyrights of this music except to share its beauty and listening pleasure.

From YouTube.

“Lord, to whom shall we go?” : Faith in Jesus in time of pandemic

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXI-B in Ordinary Time, 22 August 2021
Joshua 24:1-2, 15-17, 18 ><}}}'> Ephesians 5:21-32 ><}}}'> John 6:60-69
Inquirer’s Friday front page tells us in essence the message of this Sunday’s Gospel – “Lord, to whom shall we go?” in this time of crisis. Photo from inquirer.net.

We conclude our series on the Lord’s discourse on bread of life with the same question he had posed to his disciples more than 2000 years ago at Capernaum, repeatedly asking us the same question daily, especially on Sundays: “Do you also want to leave?” (Jn. 6:67).

This is the first time in John’s gospel that the people have rejected Jesus Christ whom they have always admired and followed to listen to his teachings and most of all, to be healed of their sickness. When they were fed to their satisfaction at the wilderness, they wanted to take Jesus and make him their king but he evaded them, going to Capernaum where he was found the following day. All this time, religious leaders were the only ones against Jesus, challenging his authority especially when he cleansed the temple and healed on a sabbath day.

But today, in a sudden twist, people rejected and abandoned Jesus because they could not accept him as the Bread of Life who came down from heaven who would give his flesh as food and blood as drink for eternal life. Worse, this was led by those supposed to be close to him, his disciples.

Often used as a generic term for a follower or a believer, the word “disciple” is from the Greek word discipulos that literally means “one who comes after or follows the master” (also the root of discipline). In the gospels, disciples were the common followers of Jesus, distinct from the apostles often referred to as “the Twelve”. From another Greek word apostolein meaning “one who is sent forth ahead of a master”, an apostle is one who is close to Jesus, who personally knows him and have also seen him. That is why Paul insisted his being an apostle too.

This distinction between a disciple and an apostle is found in all four gospel accounts. It is important to know this especially in our gospel today which is the first time John had introduced to us the presence of disciples among the crowd with Jesus at Capernaum. They have all been silently listening to his discourse until Jesus said, “Whoever eats my flesh and drink my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him” (Jn.6:54-56).

It was from here where our gospel this Sunday picks up the story:

Many of Jesus’ disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? As a result of this, many of his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, “Do you also want to leave?”

John 6:60-62, 66-67
Photo by Fr. Howard John Tarrayo, National Shrine of Our Lady of Fatima on the eve of the ECQ, 05 August 2021.

Aversion vs. Conversion

Here we find a painful truth we all experience when following Jesus as our Lord and Master. Sometimes it can happen that those closest to us are the ones who cannot accept and understand us like those disciples of Jesus who have left home and family to listen to his teachings after witnessing many of his healings. Then all of a sudden, they abandoned him because he had said it is his flesh he shall give as food to eat and his blood as drink for eternal life.

They were thinking in the literal sense, more preoccupied with what they knew, with what they have in their minds, without any room for Jesus nor for others. They would rather stick with what they have heard and learned from the Old Testament, of Moses and the manna from heaven.


Refusing Jesus is always a refusal 
to grow and mature not only in faith 
but most of all in life and in our relationships. 
 It is pride and self-centeredness, 
a form of self worship and idolatry 
when one believes more to one's self
 than with God through others.

Refusing Jesus is always a refusal to grow and mature not only in faith but most of all in life and in our relationships. It is pride and self-centeredness, a form of self worship and idolatry when one believes more to one’s self than with God through others.

Jesus came to deepen our faith by experiencing himself, inviting us all to be converted back to God. But instead of conversion or turning back to God in the light of Jesus, we choose aversion, that is, turning away from God, returning to blindness and darkness like those disciples: As a result of this, many of his disciples returned to their former way of life and no longer accompanied him” (Jn.6:66).

They cannot accept and take Jesus personally and wholly as his very words implied the Eucharist where we receive Jesus, Body and Blood under “the perceptible signs of bread and wine” as explained by Vatican II’s Sacrosantum Concilium #7.

Every Sunday when we gather as the Body of Christ in the celebration of the Holy Eucharist prefigured in the time of Moses in the wilderness until their entry into the Promised Land under Joshua’s leadership, we likewise reaffirm and renew our commitment to love and “serve the Lord, for he alone is our God” (Jos. 24:18).

Photo by Ms. Ria De Vera, March 2020.

Yes, “this saying and teaching of the Lord is hard to accept” (Jn. 6:60) especially in this time of the pandemic when many among us have lost family and friends including sources of income and savings while things are expected to worsen before getting any better at all.

Then there is also the familiarity with the Holy Mass breeding contempt among us these days when all we have are virtual Masses.

It is very sad that many of us these days have “returned to our former way of life and no longer accompanied Jesus” like those disciples at Capernaum; there are some who have stopped believing in Jesus due to the many pains and sufferings of this prolonged pandemic!

We are in a time of severe crisis not only in faith but also in every aspect of life due to the worsening COVID-19 pandemic. As we moved Saturday to lower level of quarantine controls, new records were set in new infections and deaths while ICU’s and hospitals are almost if not at full capacity already.

Lest we forget, there is the severe stress on our medical frontliners and their families too, with some literally passing out of exhaustion.

Some major decisions really have to be made not only by leaders but by everyone. That is the literal meaning of the word “crisis” which is from the Greek krisis that means time for decision-making to prevent (more) disasters from happening.

Disasters are due to poor or wrongful decisions.

One of that is removing God from every equation in life, including in our political and social life, giving rise to a culture of impunity where corruption has become a way of life.

Despite our being a Christian nation, we have chosen to remain in our morally bankrupt style of politics based on popularity, compadrazgo system, and vote selling. No wonder that even while we are in a pandemic with thousands getting sick or dying and millions are suffering, public officials continue to plunder our nation’s coffers blatantly while candidates shamelessly campaign early with their giant tarpaulins and television ads to ensure they all remain in power.

To whom shall we go? With the corrupt officials and trapos who do not care at all for us?

The good news today is that even if we have abandoned Jesus many times in our lives and in our nation’s history, he remains with us, still asking us like the Twelve, “Do you also want to leave?” (Jn.6:67).

Let us tell Jesus like Peter, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God” (Jn.6:68-69)?

Remaining in Jesus like Peter

Last Friday, the Inquirer eloquently showed on its front page the sad plight of our nation with a banner story on corruption at the DOH following the recent reports by Commission on Audit as well the arrogant display of powers-that-be in Cebu.

Then, a breath of fresh hopes with this photo by Grig C. Montegrande on how the QC General Hospital had converted its chapel into a COVID-19 ward to accommodate the growing number of patients. The photo summarizes our Sunday readings, that we are in a critical moment not only in our history but also in our lives, calling us to conversion or turning to God instead of aversion which is turning away from God.

From inquirer.net.

Remember the “I AM” declaration by Jesus first used in this bread of life discourse two weeks ago when he said “I am the bread that came down from heaven” (Jn.6:41)?

That must have lingered in Peter. His faith did not deepen right away but it had surely grown and matured while listening to Christ’s discourse on the bread of life which became clearer to him after Easter.

Let us try “to feel at home” in Peter’s company during this pandemic to be led to a similar faith insight and commitment in Jesus no matter how difficult it may be.

Faith is like love: we believe and love not because we are sure of ourselves but because we are sure of the one we believe and love. That is why we commit our lives to our beloved. It is not primarily because of us at the center but of the other. Like Jesus. Or a loved one.

This is Paul’s reminder to us in the second reading of having Jesus as the basis of our relationships: Brothers and sisters: Be subordinate to one another out of reverence for Christ (Eph. 5:21).

It is not a call to dominance over one another but mutual-subordination in Christ by imitating his self-sacrificing love for everyone in the giving of his total self, Body and Blood. This we can do these days by observing health protocols like social distancing, wearing masks, and washing hands frequently. Best is to stay home as much as possible by giving ourselves more to our family and loved ones. Amen.

Have a safe and blessed week, everyone!

Knowing, believing, loving Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XIX-B in Ordinary Time, 08 August 2021
1 Kings 19:4-8 ><]]]]'> Ephesians 4:30-5:2 ><]]]]'> John 6:41-51
Photo by Mr. Vigie Ongleo, 04 August 2021, Singapore.
Elijah went a day's journey into the desert,
until he came to a broom tree and sat 
beneath it.  He prayed for death, 
saying:  "This is enough, O Lord!
Take my life, for I am no better
than my fathers." (2 Kings 19:4)

Many of us can probably identify with the Prophet Elijah in the first reading today: so tired and fed up with all the sufferings and trials that seem unending with another round of lockdown due to a surge in COVID-19 infections.

“This is enough, O Lord!”

Elijah was not the only one to cry out to God in that way: there were Moses, Jeremiah, and Jonas who cried in a similar way while bent under the heavy load of responsibilities on their shoulders from God who never failed in coming to their rescue with his comforting and reassuring words of encouragement.

And this time as we have heard from the first reading, God sent Elijah with bread from heaven to sustain his 40 day journey to Mt. Horeb to escape the soldiers of Queen Jezebel out to kill him after a showdown with the priests of baal at Mount Carmel. God nourishes us not only spiritually and emotionally but also physically and materially if we know him, believe him, and love him in Jesus Christ his Son!

This is the context of the continuation of Jesus Christ’s second bread of life discourse at Capernaum, very timely in these two weeks of our fourth Enhanced Community Quarantine (ECQ) as we rely on God’s mercy and protection against COVID-19 and its new Delta variant.

Photo by Ms. Anne Ramos, March 2020.

Knowing Jesus.

When the people finally caught up with Jesus and his disciples last Sunday at Capernaum, the Lord immediately began his bread of life discourse by declaring “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn. 6:35).

That is the first time in the fourth gospel where Jesus introduced himself with the “I AM” declaration very crucial for John in presenting him as the Christ, the Son of God. This would be followed later by similar statements when Jesus said “I am the good shepherd”, “I am the vine”, and “I am the resurrection”.

Recall how God told Moses to say to his people in Egypt that he was sent by “I am who am”; hence, when Jesus says “I AM”, it was a cue of who he is – the One who had come down from heaven!

The Jews murmured about Jesus because he said, “I am the bread that came down heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven?'” Jesus answered and said to them, “Stop murmuring among yourselves.”

John 6:41-43

Reminiscent of the desert experience when the people murmured against God for lack of food and water, John also begins referring to the crowd as “Jews” to indicate their lack of belief in Jesus, like their forefathers who doubted God in the wilderness. Here we find something so common even to our own time of “knowing” God we so easily claim with everybody even if what we know does not square up with the reality.

Knowing is not purely cerebral. In the Jewish culture, to know is to enter into a relationship. Unlike us Filipinos who are so fond of name dropping when we usually tell everyone how we know somebody’s name and address like on Facebook – even if we are not friends or related at all!


To know anyone especially God by entering 
into a relationship requires an opening of the mind.  
That is why Jesus told the crowd to stop murmuring, 
telling them and us today to stop limiting 
ourselves to what we know who the Lord really is 
because so often, we hardly know him at all! 

To know anyone especially God by entering into a relationship requires an opening of one’s mind. That is why Jesus told the crowd to stop murmuring, telling them and us today to stop limiting ourselves to what we know who the Lord really is because we hardly know him at all!

We keep on receiving him in Holy Communion not as the Person but more as the Bread or Sacred Host; we go to Mass but hardly celebrate it with him; and lastly, we know Jesus more as provider and giver, rarely as companion and friend, most of all as Savior.

The Jews have refused to believe in Jesus at the very start because they have always been closed from knowing him, insisting they know better, that he is the “son of Joseph”. We have seen how last Sunday in their asking of “Rabbi, when did you get here?” in Capernaum was cloaked in suspicion at how was he able to cross the lake at night when winds were strong and waves were huge, unmindful of the signs he had shown in feeding them all at a deserted place.

Their knowing of Jesus as well as of God and the Scriptures have remained superficial, stuck in the material level manifested in their being too legalistic and ritualistic in religion without any regard for the people especially the sick and marginalized. Most of all, they did not seem to really believe in God as they saw more of themselves as God himself who knows everything!

Photo by Ms. Ria De Vera, March 2020.

Believing, loving Jesus.

All these words and actions by Jesus during his public ministry at Galilee and Jerusalem later would be used by his enemies against him, wrongly accusing him of blasphemy and disregard for the Laws or Torah. Their minds were all closed to God’s coming in Jesus or at least to his heavenly origin.

Jesus tried to clarify it with them by referring to God his Father, citing the prophet Isaiah:

“No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written by the prophets: They shall all be taught by God. Everyone who listen to my Father and learns from him comes to me. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

John 6:44-45, 47-48, 50-51

Now here we find Jesus taking off to higher level in his discourse, from knowing to believing that is perfected in loving. As we have said, knowing is relating. It is through our relationship with God that we are taught through Jesus Christ in knowing all about him. Yes, God in the Old Testament revealed himself to the Chosen People through the prophets and his Laws. But now, Jesus is telling the people that God is revealing himself through him, the Son who had come from heaven with the gift of faith.

As a gift, it is not like an ordinary present given to just one or several persons privileged to receive it like the Israelites in the Old Testament; faith as a gift from the Father is freely given to everyone for all time. Jesus is now inviting his audience in Capernaum including us today to open one’s mind, to level up in thinking and understanding because it is above the realm of material world but of spirituality that leads to relating, believing, and loving to be expressed later in the Eucharist, the sign of his self-sacrifice on the Cross.

Recall how last Sunday Jesus stressed that it is a work of God, not of men – that is faith! It is a gift from God freely given to everyone which every individual must “turn on” like a switch and make it operate. In that discourse also, Jesus added that the ultimate fulfillment of this faith in God as work of God is faith in himself, the Son sent by the Father.

In this scene alone, Jesus had mentioned the word “bread” five times, repeating it to the crowd like in a crescendo, rising from a sapiential or cerebral and material meaning into something so profound, higher level inviting us to put on our faith in him as he continues to reveal the Father’s plan for all mankind for all time leading to eternity.

And what is it that remains into eternity? LOVE!

"Love is fully sufficient to itself;
when it enters the heart,
it absorbs all other feelings.
The soul who loves,
loves and knows nothing more."
(St. Bernard of Clairvaux)
Photo from Dr. Yangas Colleges Inc., Bocaue, Bulacan in one of their community pantry called “Paraya”, May 2021.

Jesus is now hinting at his discourse the Eucharist as the meaning of the sign he did at the deserted place when he fed and satisfied the more than 5000 people from just five loaves of bread and two fish. Notice the words “eats” and “flesh” – indications of the elevation of knowing into believing, blossoming in love.

To eat his flesh is to accept Jesus, to be one in him and with him through one another. Knowing Jesus, relating with him means believing him, loving him through one another.

Faith is closely linked with love, they always go hand in hand because whoever believes truly always loves!

St. Paul sums up everything that Jesus had taught this Sunday with his call to us to “live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma” (Eph.5:1-2).

It is very difficult to dissect knowing, believing and loving, of finding the very cause of faith and love except in Jesus Christ who had come to us and continues to come in every Eucharistic celebration. There are times we can be aware of the reasons why we believe and love God and our beloved, even explain what we find so lovable in them but still difficult to locate with precision the starting point of everything. That is why at the end of this discourse two weeks from now, we find everybody leaving Jesus except the Twelve who chose to remain with him.

In this life, we may know so many things but we cannot know everything like God.

Let us stop murmuring, stop all talks and sink into silent prayer, opening our minds and our hearts to Jesus to receive him not only in words but in himself as Body and Blood in the Holy Mass so we can start loving him in one another to make life more bearable in these trying times. Amen.

Have a blessed and safe week ahead!

Photo by author, 2019.

We are missionaries of Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XV-B in Ordinary Time, 11 July 2021
Amos 7:12-15 ><}}}'> Ephesians 1:3-14 ><}}}'> Mark 6:7-13
Photo from Joint Task Force Sulu via Inquirer.net, 07 July 2021,

Everybody is saying 2020 is a very bad year that had extended its negative vibes into 2021 with the continuing string of disasters and bad news like the recent C-130 plane crash in Sulu where 50 soldiers were killed, mostly were young in the prime of their lives.

Not to mention are the persistent threats of new surge of COVID-19 that continues to mutate into deadlier and more transmissible variants despite the vaccine roll outs.

Photo courtesy of Dr. Julian Arguilla.

But, upon closer look and deeper reflections, we also realize what we are going through is not that totally bad. It is still a very beautiful world, so blessed by God with the people he sends us to bring hope and find meaning amid all the deaths and darkness around us.

In that recent C-130 plane crash is 30 year-old Capt. Dr. Nigel Emeterio who selflessly served our people as a medical frontliner of the Philippine Air Force fighting COVID-19 in far flung areas and as a flight surgeon of troops sent to fight terrorist rebels in Mindanao.

A graduate of the Our Lady of Fatima University’s College of Medicine Batch 2015 here in Valenzuela City, Capt. Dr. Nigel is most of all a faithful husband and loving father to his wife and kids left behind in a life so short but filled with loving service and dedication to others.

Earlier this year, another young woman in Quezon City – Ms. Patricia Non – inspired us to harness the vast powers we have in our hands to see one another as a brother and a sister by setting up a community pantry where the poor may get basic food according to their needs provided by others according to each one’s ability.

The movement soon caught the attention of more people in various parts of the country, even abroad, setting up their own community pantry with support coming in from the rich and poor alike, bringing out the spirit of Christ’s gospel in the most concrete manner.

And lastly, who was not touched by the infectious smiles and fighting spirit of America’s Got Talent contestant called Nightbirde when she courageously admitted to the world the multiple cancers she was afflicted with a 2% chance of survival?

We were all moved to tears when she sang her own composition to assure everyone that “I’m Ok”, that despite all her sufferings, she chooses to be happy due to her strong and deep faith in God?

There are still so many stories of men and women, young and old alike, being sent by God in Christ Jesus to remind us amid all the darkness hovering above us in this time that the world and life he created for us is truly beautiful because he created us meant to be filled with joy and fulfillment, not misery and sufferings.

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick – no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.

Mark 6:7-9

Our first mission is to cast out unclean spirits

Photo by author, Jerusalem, 2017.

Life is always beautiful, true and good. Despite all the bad news we hear and see daily, overall we realize that it is always a beautiful world out there waiting to be discovered by us. Everyday God sends us in his Son Jesus Christ to proclaim this reality by fighting the evils that try to destroy life.

For the past Sundays, St. Mark has been presenting to us who is Jesus Christ, telling us the teachings he preached, the miracles he performed, and the setbacks he went through when he went home to Nazareth.

This time, we find Jesus sending his Apostles that include us in this modern time to continue his work and mission of proclaiming the good news of salvation amid the many demons or unclean spirits in our time found not only in dire situations but among evil men and women in their arrogant display of power going unpunished, escaping justice. It is a scenario we have seen throughout history, of natural and man-made disasters happening along with a dash of human inanities and follies in every period everywhere.

But life continues and gets better largely with the prophets sent by God sent to speak his words of justice and truth to bring back order and harmony in our world distorted and marred by evil and sin.

That was the first order of Jesus: authority over unclean spirits, over “demons” who destroy lives.

From the Greek word “daemon”, a demon is someone or anything that destroys life. It refers not only to evil persons but also situations like diseases, afflictions, addictions, economic imbalances, social injustice and systematic evils happening everywhere, even among church people.

Any form of evil and sin is always a lack of order and wholeness, a privation. Too often, evil to us is something interior that is difficult to remove or even diagnose. It has entangled its roots deep within us, creating confusions and doubts. Hence, we feel Jesus very emphatic in his commissioning of the Twelve: he “gave them authority over unclean spirits”.

It is the power of Jesus Christ borne out of our deep faith that leads to boldness and courage tempered with humility and simplicity that enables us to fight evil in this world. As that famous saying tells us, “the only thing needed for evil to succeed is for good men to do nothing”.

Fighting evil and sin is not a personal crusade of anyone but a sharing in the power and destiny of our Lord Jesus Christ. The mission of the Twelve that is also our mission is a direct continuation of the mission of Jesus Christ who offered his life on the Cross for our salvation.

We are the first to be affected by Christ’s preaching and actions by being transformed in him. That is why he calls us to be detached from the world and its allurements to be one in him alone.

Like the prophet Amos in the first reading, it is always a call from God, a mission from God. We are mere instruments of the Lord for he is still the one who will effect changes and transformations.

Forget all those myths and illusions of being the savior of the world or “messianic complex” as if we are indispensable and much needed in the world. We might even be surprised that the world might be better off without us!

As missionaries of Christ like the Twelve and Amos in the first reading, we only propose but never impose our message of salvation with conviction. It is not our persuasive arguments and discourses that will cast out the unclean spirits but the Christ in us with our life of witnessing.

It is never easy and can be a thankless task prone to misinterpretations and criticisms. That is why next Sunday upon the return of the Twelve, Jesus will invite them to rest at the other side of the lake that clearly shows us the very essence of being a missionary of Christ – oneness in him.

Photo by Ms. Ria De Vera, June 2021.

Restoring all things in Christ

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will…

Ephesians 1:3-5

For many people today, the world is very chaotic, lacking harmony and rhythm with all the bad things happening right in their personal lives and in their homes and places of work. While the pandemic drags on, there is a strong temptation to be negative and even lost hope, of being cynical.

As missionaries of Christ, we are called to imitate the courage and conviction of St. Paul to faithfully reveal God’s plan of peace and harmony in him through Jesus.

Photo by author, 2019.

In his opening benediction that is so beautifully structured and expressed, St. Paul is inviting us to restore all things in Jesus Christ.

Like St. Paul, we missionaries of Christ must be the first to have that conviction that life is beautiful, that God has great plans for each of us despite all the sins and evil going on.

Imagine St. Paul writing the Ephesians while in prison, awaiting trial and certain death that did not deter him in being so upbeat and joyful with life?!

God knows very well the trials and difficulties we are all going through. Others have gone worst than us but never lose that sparkle of hope in Christ, giving their very lives for us to have a better world today.

Let us cast away all doubts and indifference and start living faithfully in Christ to realize the Father’s vision for us today. I pray that God hear your prayers to be filled with all the blessings you need to be a wtiness of his love and mercy. Amen.

“Biggest Part of Me” by Ambrosia (1980)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 04 July 2021
Photo by author, Pater Noster Church, Jerusalem, Israel, 2019.

Love presupposes faith. It is not enough to know the person in order to love him/her; you have to believe the person too. To love and to believe both call us to be one with the other, to become the part of the other person, of the beloved.

This is most especially true with Jesus who was amazed at the lack of faith in him of his folks at Nazareth though they knew him as the “carpenter son of Mary” (https://lordmychef.com/2021/07/03/surprising-jesus/).

That is why we have chosen for this lazy Sunday the 1980 hit by Ambrosia composed by their lead singer David Pack, Biggest Part of Me. It is a love song sometimes sung in weddings because of its expression of love and faith with the beloved, of what is essentially the life of married couples of being a part of each other.

Faith is essential in any relationship most especially when failures and rejections happen, when things we hope for do not push through like when Jesus was rejected in Nazareth.

In the seventh stanza of Biggest Part of Me we find the importance of faith, of believing essential in love and any relationship.

More than an easy feelin'
She brings joy to me
How can I tell you what it means to me
Flow like a lazy river
For an eternity
I finally found someone who believes in me
And I'll never leave
(Now I've found all I need)

Need your lovin' here beside me
(To guide me) Keep it close enough to guide me
(Inside of me) From the fears that are inside of me
You're the biggest part of me

Got a feelin' that forever
(Together) We are gonna stay together
(Forever) From now until forever
You're the biggest part or me
You're the life that breathes in me
You're the biggest part of me

You changed my life
You made it bright
And I'll be a savior to you
For the rest of my life
Oh, oh the biggest part of me

There are only two instances in the bible that Jesus was amazed: first in Nazareth which is the gospel we heard today when he was amazed for their lack of faith in him. The second was in Capernaum when he was amazed with the faith of a Roman centurion who asked him to heal his servant remotely, saying, “Lord, I am not worthy to have you enter under my roof; but only say the word and my servant shall be healed” (Mt. 8:8). Jesus praised the pagan officer for his great faith.

It is when we believe, when we have faith in Jesus and with our beloved that great things begin to happen in our lives because that is when we make them the “biggest part” of our selves.

Have a blessed Sunday!

*We have no intentions of infringing into the copy rights of this song and video except to share its beauty and joy with others.

From Youtube.com.

Surprising Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary time, Cycle B, 04 July 2021
Ezekiel 2:2-5 ><}}}'> 2Corinthians 12:7-10 ><}}}'> Mark6:1-6
Photo by author, Sacred Heart Center for Spirituality, Novaliches, 2015.

There are only two instances in the gospels that say Jesus was surprised or amazed: first is in his hometown of Nazareth as we have heard today when “He was amazed at their lack of faith” (Mk.6:6) and the second is in Capernaum when a Roman centurion asked him to heal his sick servant. When Jesus obliged to come with him to heal the servant, the Roman officer declared, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant shall be healed. When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith” (Mt.8:8, 10).

What surprises Jesus most is our faith in him. Or, its lack like the people of Nazareth.

Last Sunday, he dared us to examine our faith in him when he brought back to life the dead daughter of Jairus. On their way, Jairus was told his daughter had died, that there was no need to bother Jesus anymore; that’s when Jesus said, “Do not be afraid; just have faith” (Mk.5:36). Reaching his home, there was commotion on the dead child but later, everybody was “utterly astounded”(Mk.5:42) after Jesus brought her back to life.

Today, St. Mark deepens our reflection on the need to have faith in Jesus by telling us a surprisingly sad episode in the Lord’s life and ministry of being rejected right in his native Nazareth:

When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. so he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.

Mark 6:2-3, 5-6
Photo by author, Nazareth, Israel, 2019.

The need for faith

For the past three weeks, St. Mark has slowly introduced to us that Jesus is the Christ, the awaited Messiah or Savior through his teachings and miracles like healing the sick, pacifying a violent storm at sea in the darkness of the night, and bringing back to life the dead child of Jairus.

However, it is not enough to “know” who Jesus is.

Knowing Jesus – or anyone – will not matter at all unless we believe in him and enter into a relationship with him lest we end up like his folks who “knew” him as the carpenter and son of Mary, wondering where he got all his wisdom and power.

And worst, “they took offense at him”. As we would say in Filipino, “pinersonal nila si Jesus.”

But, that is what faith is – something very personal because it is a relationship. No relationship can mature and grow unless there is faith. The deeper and stronger the faith, the most wonderful is the relationship because despite all the troubles and sufferings that may come, the ties remain because of faith.

That is why it St. Mark is telling us today the rejection of Jesus at Nazareth, of how even the Son of God experienced failures and rejections, calling us for a deeper and firmer faith in him who alone is our Lord and Savior. Aside from sickness and deaths in our lives, there are many other pains and heartaches, disappointments and failures and losses in our lives that if we do not have faith, we can never make it through with Jesus.

Yes, Jesus is with us in this journey of life in the many seas to cross while in darkness amid violent storms; but, we have to believe in him first before he can make his moves in our favor like in Nazareth where he “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” due to their lack of faith in him.

Photo by author, altar in my room at the Fatima National Shrine, Valenzuela City, February 2021.

Surprising Jesus with our faith

Too often in our lives, we have boxed God as being stiff and stern, a disciplinarian watching us for our sins and mistakes. Wrong! God sent us his Son Jesus Christ so we may experience his tender mercy and love, his personal relationship with each of us.

Unlike most of us, Jesus is a touch person, so sensitively human, not numb, always feeling us in our gestures and looks and words like that Roman centurion at Capernaum, that sick woman in the crowd last Sunday, the widow of Nain and the sisters Mary and Martha. They all moved and touched Jesus with their grief and sufferings, and most especially with their faith and joy and confidence in him.

Most beautiful in these stories of Jesus being surprised and moved by humans are the more surprising kindness and blessings he bestowed on them – like in our own experiences! Notice that when we were so surprised by God with his blessings, that is when we have also surprised him with our faith.


Jesus is surprised with our faith when we continue to listen and speak his words of justice and truth. In this age of faith in a mass mediated-culture, we find the voice of God drowned in the cacophony of many sounds competing for everyone’s attention where the ones that prevail are those appealing to the senses that are both easy and pleasurable. Through media manipulations, what was unacceptable was first made to be tolerable until it has become acceptable like promiscuity and “safe-sex”, divorce and same sex marriage, birth controls and abortions. Any discussion of God and religion, ethics and morality and values are dismissed as limiting and narrow-mindedness or worst, as being old-fashioned and conservative. In modern man’s effort to be “fair” and “all-encompassing”, the human person has been reduced to technicalities and legalese, replacing life with lifestyles.

Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the Lord God! And whether they heed or resist – for they are a rebellious house – shall know that a prophet has been among them.

Ezekiel 2:4-5

Jesus shows us today in his unhappy homecoming to Nazareth that even if people refuse to listen, we continue with our prophetic role of proclaiming his good news of salvation “in season, out of season”.

Even if nobody listens, even if we do not win converts or followers, we are prophets of God like Ezekiel, the voice of God, of his justice and truth amid a rebellious and wayward generation. Like John the Baptist, we are the voice in the wilderness preparing the coming of the Lord by speaking the truth, calling people to repentance and conversion.

Though God speaks in silence, our being silent in the midst of evil worsens the sinful situation as we shut doors among humanity leaving no room at all for Jesus to come and work his wonders among us. Be the voice of Jesus, be his opening, and be ready for great surprises happening soon!


Jesus is surprised with our faith when we remain standing with him at his Cross, bearing all pains and wounds with him. In this age of affluence and convenience characterized with everything instant in a click of a button, modern life has become sedentary to our own detriment. As we prefer to be seated more than standing, we have become so passive, avoiding every form of pain and suffering that make pain relievers as the most prescribed and widely used medication these days.

See how we quarrel over our places of “seat” everywhere – at home and school, office and community and parish, public and private transport – as they connote powers without realizing that what matters most in life is where we stand because that is when we are defined as a person for our faith and values in life, when we most surprise Jesus as he surprises us most with his strength like what St. Paul had realized:

Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.

2 Corinthians 12:10

Great things begin to happen in us, in our lives when we are out standing for Jesus, with Jesus because that is when we are truly one in him as he passed over our miseries and sins to rise again with him and in him in his Resurrection.


Jesus is surprised with our faith when we are filled with joy and love in him despite everything. To love and be joyful like Jesus calls for a deep faith in him, to be kind and merciful even when others are rude and unforgiving. Notice how these days it takes a lot of guts to be good. And we are so amazed with them!

On the other hand, notice when we hear news of a band of people who are inconsiderate, corrupt, unkind, selfish, and proud: are you not surprised they are filled with anger and hate and negativities?

During the persecution of the early Church, Christians were easily spotted and rounded because they were amazingly loving and caring with the marginalized like the poor, the sick, the widows, the old, and the orphans. Pagans were most surprised that the more they persecuted the Christians, the more they grew in number! It is one of history’s most surprising facts but, that is how God moves, so unusual in the most surprising ways.


Have you been surprised by Jesus lately?

Try surprising him with your great faith in him and you will be surprised greatly by him!

Have a blessed Sunday! Amen.

Photo by author, flowers at the Pater Noster Church outside Jerusalem in Israel, 2019.

“Through the Fire” by Chaka Khan (1984)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 27 June 2021
Photo by Dr. Mai B. Dela Peña, M.D. at Athens, Greece 2016.

Chaka Khan’s Through the Fire is one of the songs that have intrigued me for some time not because I love it. In fact, it is one of my least liked song of all time. I have never liked it – until now – though I have always admired Ms. Khan as a musician, especially as a percussionist (I Feel for You is my favorite).

My interest for this song began about 12 years ago when I asked help from a millennial to make me a playlist in my new laptop wherein she included more than one – maybe three copies of Through the Fire.

I felt the young lady was making fun of me but I never had the chance to ask her why she was so fond of the song.

Years later as I interacted with young people in schools and parishes, I found that so many of them who belonged to a different generation in fact love this song very much! It was only this week when I finally found the answer: it is a most unique romantic song about a true love being found by a woman who was so willing to put it to test, hence, through the fire.

Love is like faith that has to be tested, that must be passed “through the fire” to make it more firm and deeply rooted in Christ. And like love, faith dares us to let go of everything for it to truly grow and mature.

Through the fire
To the limit, to the wall
For a chance to be with you
I'd gladly risk it all
Through the fire
Through whatever, come what may
For a chance at loving you
I'd take it all the way
Right down to the wire
Even through the fire

Composed by David Foster in 1984, he claimed in an interview that Through the Fire is the only song he had written with just one particular singer in his mind, Ms. Chaka Khan. And it proved to be so good as it earned numerous awards aside from staying on top of the charts for several weeks.

The melody is very comely, so perfect with Ms. Khan’s sweet voice that is unusually formal and laid-back in this particular piece.

In our gospel today where Jesus brought back to life the dead daughter of the synagogue official name Jairus, we are challenged to examine our faith in God especially in these trying times of sickness and death due to the pandemic (https://lordmychef.com/2021/06/26/arise-be-whole-again-in-christ/).

How far are we willing to go, to risk all through the fire in following Jesus in the midst of the many trials and sufferings COVID-19 had brought to us not only with our health and well-being but also with our means of livelihood.

May we keep and deepen our faith in Christ as we go through the fire for it is only in him can we arise and be whole again in the face of many sickness and deaths of this time.

Have a blessed week ahead!

*We have no intentions of infringing the copyrights of this beautiful music except to share its pure joy and listening pleasures.

From YouTube.

Arise, be whole again in Christ!

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle B, 27 June 2021
Wisdom 1:13-15; 2:23-24 <+> 2 Corinthians 8:7, 9, 13-15 <+> Mark 5:21-24, 35-43
Photo by author, sunrise at the Lake of Galilee, the Holy Land, 2017.

Once again, we find Jesus crossing the Lake of Galilee this week with a crowd following him to listen to his teachings and experience his healing. What a beautiful image of life in Jesus, of constantly crossing the sea, sometimes in the darkness of the night amid storms.

It was something like what we had gone through last Thursday on the Solemnity of the Nativity of John the Baptist when as a nation we crossed history with the inauguration of the new Archbishop of Manila marked with the passing of former President Noynoy Aquino.

We hope and pray that like our gospel this Sunday, our recent crossing will lead us to new awakenings and realizations leading to national healing and yes, a resurrection, a rising from the dead like that young daughter of Jairus brought back to life by Jesus.

When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, Talitha koum, which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded.

Mark 5:38-42
Photo by author with friends at ruins of the synagogue at Capernaum, 2017.

Examining our faith in Jesus

Notice, my dear reader, how similar is our story of Jesus raising to life the dead daughter of Jairus with that of the calming of the storm while crossing the lake last Sunday. In both instances, we find Mark “exaggerating” some details as if Jesus were somewhat oblivious to what was going on around him.

But again, Mark is not entertaining us with his stories narrating the powers and miracles by Jesus for he is telling us something deeper and very important with those surprising details of his stories. Primary of which is the supremacy of Jesus as the Son of God over nature like the sea and death both symbolizing evil and sin.

Mark affirms this truth today in telling us how Jesus brought back to life the dead daughter of Jairus, that Jesus is the Christ who had come launching a new world order where death and sin are overcome in him through his pasch.

Recall last Sunday how Mark ended his story with the disciples asking, “Who then is this whom even wind and sea obey?” (Mk.4:41).

That question is finally answered by our story today that clearly shows Jesus is the Christ, the Son of God who is life himself when he brought back to life the dead little girl.

Unfortunately, like during the time of Mark until now, many still doubt the powers of Jesus. Then and now, there is still that crisis of faith among us expressed by people from the synagogue official’s house who arrived and said, “Your daughter has died; why trouble the teacher any longer?”(Mk.5:35).

If you were in that crowd following Jesus, would you still go with him to enter the house? Would you heed his words like Jairus, “Do not be afraid; just have faith” (Mk.5:36)?

And while inside the house, knowing the little girl was already dead, would you join the rest in ridiculing Jesus who said, “The child is not dead but asleep” (Mk.5:39)?

These are the questions Mark is asking us today like the Christians of his time going through persecution and crisis in the early Church.

It is easy to “believe”, proclaiming with arms raised that Jesus is Lord, that Jesus is the Son of God but it is another thing to be truly convinced, to have faith in him when faced with the stark realities of life persistently attacked by sickness and death, of pains and sufferings that make us wonder why God could allow these to happen!

We have all felt our faith shaken when this pandemic struck us last year that took away those dearest to us so sudden, often without seeing them at all before they were cremated.

Like his story last Sunday, Mark’s narration of the raising to life of the daughter of Jairus is filled with many surprising details we find it so true with our own experiences of struggling to avoid or survive COVID-19, of having a sick child or spouse, of trying to make it to another day, of keeping our jobs to pay for food and rent and other needs of our family.

Do we really have that faith in Jesus, convinced that everything will be “okay” like Nightbirde who can brim with all smiles even if saddled with three kinds of cancer with a 2% chance of survival, claiming it is better than zero?

Today’s gospel is more than the revelation of who Jesus Christ is: the raising to life of the daughter of Jairus dares to invite us in examining our faith in God in the face of unrelenting attacks on life by sickness and death especially in this time of the pandemic.

Death and sickness are realities we face daily, that make us doubt God’s love and concern for us which the first reading clarifies with its declaration that

God did not make death, nor does he rejoice in the destruction of the living. For God formed man to be imperishable; the image of his own nature he made him. But by the envy of the devil, death entered the world, and they who belong to his company experience it.

Wisdom 1:13, 2:23-24
Photo by author, Lake of Galilee, 2019.

Arising and being whole in Jesus

Jesus came not to remove sickness and death, pains and sufferings which did not come from God for God is love. He came to be one with us in sickness and death, in our pains and sufferings so that we may rise with him too in his resurrection and be whole again in him.

Notice the words Jesus used in every healing, “your faith has saved you” to show that healing is not just a cure of the disease but making the person whole again. The words health, healing, wholeness, and holiness are all interrelated if we examine their origins and implications. Hence, we see that whenever Jesus would heal, it is not only an eradication of an illness but restoring harmony and balance in the person – physical, spiritual, mental, and emotional aspects.

It is the same in raising the dead young man in Nain and his friend Lazarus: Jesus or the evangelists used the word “arise” as a foreshadowing of Easter when Jesus himself rose from the dead, an indication of his power over death.

All these people in the gospels Jesus had healed and brought back to life eventually died but the good news is that death and sickness are no longer dark and an ending in itself.

Jesus came to bring salvation to the world, a wholeness in life which disease and physical death can no longer control and hold. That is why we need a firm faith to believe in him in spite of the many sickness and deaths now around us. It is faith that will enable us to grasp the full meaning of this pandemic and other sufferings we are going through in life. It is our deep faith in God that will also enable us to explain and show to others especially our loved ones the true meaning of healings and resurrections performed by Jesus who gives us a share in his victory over sickness and death.

May we dwell on the beautiful exposition of St. Paul today about being poor like Christ “that though he was rich, for your sake he became poor, so that by his poverty you might become rich” (2Cor. 8:9).

We can only be whole when we share whatever we have because that is when we allow Jesus to work in us, to be in us, to complete us. This happens when we wholeheartedly celebrate the Holy Eucharist where we become poor like Jesus, emptying ourselves of our sins, sharing with others our wealth through our contributions not only to the church collections but also to other charities where some of us share also time and talent aside from treasures.

The experience of the community pantry recently had taught us the value of St. Paul’s call for us to share and be poor like Christ when we were encouraged to take only what one needs and to give according to one’s ability – “kumuha ayon sa pangangailangan, magbigay ayon sa kakayahan”.

Yes, the realities of poverty and hunger remain with us but people are fed, sufferings are alleviated and most of all, the whole nation is united in believing again there is hope amidst the pandemic worsened by the systematic evil that has plagued us for so long.

Faith in God is deepened and strengthened when we become poor and weak like Jairus because that is only when we can arise and be whole again in Jesus Christ who is himself our Resurrection and Life. Amen.

A blessed new week to you and everyone!

Photo by author, Lake of Galilee, 2017.