The joy of leaving

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Lord's Ascension-A, 21 May 2023
Acts 1:1-11 ><}}}*> Ephesians 1:17-23 ><}}}*> Matthew 28:16-20

*Photo by author, sunset in the city from OLFU-QC, Hilltop Campus, January 2023.*

Last Sunday we reflected that leaving is the most painful part of loving. Every separation hurts us, whether it is temporary or permanent like death. However, leaving can also be the source of our deepest joy when every departure is because of love, for love.

When we truly love, we only wish the best for our beloved. And sometimes that happens when our beloved leaves like when Jesus told his disciples at the last supper that it is better for him to leave so that the Holy Spirit would come (Jn. 16:7).

Moreover, when a loved one leaves, we are certain he/she is coming to somewhere better, someone better. That is why we have said last week that every leaving is also a coming like our coming together as a relationship no longer bounded by time and space but happening in spirit and truth.

That is the joy of leaving – it is a coming into a deeper or higher level of relationship that no longer depends in time and space.

That is the meaning of the Lord’s Ascension we celebrate today.

That is why the Ascension is not to be seen as Jesus “floating” on air going up to heaven which is not just a place but more of a relationship with God who is everywhere. Ascension is Jesus Christ’s entry into another level of intimacy and glory with the Father he shares with us his disciples as a result of his Passion, Death, and Resurrection.

The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they saw him, they worshipped, but they doubted. Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”
Matthew 28:16-20

*Photo by author, Chapel of the Ascension at the Mount of Olives in Jerusalem, May 2017.*

It is in this context of a relationship, an intimate one, where we can understand fully what Matthew meant when he wrote how on the Ascension of Jesus, the disciples “worshipped, but they doubted him.” How could anyone worship but at the same time doubt?

Doubt here does not mean skepticism about the person of Jesus Christ. It has been 40 days since Easter and surely, the disciples have been convinced it was the Lord. The disciples’ doubt referred to their hesitancy to make a commitment to Jesus. No problem with Jesus. Problem was with the disciples. Just like us!

*Photo by author, inside the Chapel of the Ascension on the Mount of Olives in Jerusalem, 2017.*

We recently celebrated our silver anniversary in the priesthood. All six of us classmates unanimously agree on the tremendous grace of still being priests after 25 years despite our many flaws. Most of all, amid our doubts and hesitancy 25 years ago if we could really be that faithful and good as priests of Jesus Christ. That was the doubt of the disciples. “Makaya ko kaya yung ipinag-utos ni Lord?” must be the question nagging them that moment.

Or, that doubt of the disciples may be likened with the doubts of a man and a woman getting married, both so afraid with the vows and commitments they would make if they could really be faithful and loving to each other, “for richer or poorer, in sickness and in health.”

Remember that the Resurrection of Jesus did not instantly lead to a perfect faith for his followers who experienced it. They were still grappling with everything but have already embraced Jesus. There is no doubt with their love in Jesus. They were afraid for themselves they might fail, they might not measure up to Jesus whom they have failed on Holy Thursday and Good Friday. They were still wavering in their understanding and commitment to the Lord.

That is the good news of the Ascension – that amid all those doubts and hesitancies of his disciples, Jesus still believed in them, entrusting his mission to them, including us today. Imagine how everyday when we wake up, Jesus reminds us to “ascend” in him and with him to a higher level of relationship with the Father through one another in the exercise of our duties and responsibilities, in fulfilling our vows to God, to the Church, or to the country, to your wife, to your husband, to your office.

Like his disciples on that Ascension day, Jesus continues to entrust to us his Church his mission to the world because he believes in us even though he knows very well our imperfect faith.

Of course, it is difficult to make a complete and irrevocable commitment especially when there is the slightest doubt within us; but, most often what we do is to still make that bold step forward to grow deeper in that faith in God and with others than reduce or remove that little faith we have. This is most true as we have experienced in our relationships, that is why we celebrate anniversaries.

*Photo by author, pilgrims waiting entrance into the Chapel of Ascension, May 2019.*

Have you noticed how these past ten years young lovers celebrate “monthsaries” that sometimes look so cheesy and baduy? It was only recently have a realized how our young people are really serious with their relationships, with things of the heart like faith, hope and love. Their celebrations of their “monthsaries” indicate how the young generation desires long term relationships, celebrating each month of triumph over their initial doubts of keeping their love alive.

Even parents these days post pictures of the “monthsaries” of their babies to show how they have grown since birth which also indicate how the parents themselves have grown and matured despite so many odds and doubts within them in nursing, nurturing the life of another person, of their offspring.

These are all indications of our imperfect faith that gets perfected, gets deeper and stronger in the passing of each day every time we assert it. Not when we discard it. Try recalling those instances when you doubted your abilities in fulfilling a mission or assignment, in keeping a relationship and see how far you have gone now in life.

*Photo by author, part of the site believed where Jesus stepped on his Ascension inside the Chapel of the Ascension, Mount of Olives in Jerusalem, May 2017.*

Nobody is perfect. Everyone, including the most accomplished and successful people among us have our strengths and weaknesses. We all have our different areas of doubts we still struggle up to this time but that does not diminish the faith we possess. In fact, that is how our faith have grown deeper, our love perfected while our relationships leveled up higher than before.

This Sunday, Jesus does not only command us to fulfill his mission entrusted to us more than 2000 years ago through his eye-witnesses who made up the first community of disciples.

We who comprise this community of disciples today are likewise assured of Christ’s grace for us to grow in our faith and commitment to him.

Like in the first reading, we are reminded by the angels not to be idle nor complacent but instead to go out to fulfill Christ’s mission of proclaiming his gospel in words and in deeds.

Every Sunday we proclaim our faith in Christ’s death and resurrection until he comes again. That second coming belongs to our time. St. Paul is encouraging us in the second reading “to enlighten the eyes of our hearts” (Eph. 1:18) to realize how God had done everything and continues to do everything in Christ for us to mature in our faith, helping us in every step of our journey as disciples of Jesus. We cannot see the whole path of the journey but each step forward is enough for us to progress in our faith expressed in our loving service to one another.

This is the gist of the Pope’s Message for this Sunday’s World Communication Day, of “Speaking with the heart” which means to communicate in love and in truth, not with lies and fake news. To speak with the heart is to have a heart opened to love in strengthening our relationships not in destroying them like what is happening in the world with so much divisions and polarizations. Speaking with the heart means leaving behind our mistrust and doubts for one another in order to make that bold step toward peace by recognizing each one as a brother and sister in Christ. Amen. Have a blessed week ahead!

Lent is believing again

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday in the First Week of Lent, 01 March 2023
Jonah 3:1-10   <*{{{{>< +++ ><}}}}*>   Luke 11:29-31

O loving Father,
teach us to believe again
during this blessed season of Lent;
help us rediscover our faith
to believe in you again amid our many
sins and guilt feelings;
help us to believe again in people
after so many betrayals by friends and family;
most of all, help us to believe again
in ourselves despite our failures
and weaknesses.

So many times we are like your
prophet Jonah, 
so reluctant in answering your calls,
so stubborn and hardheaded in our
biases and prejudices against others,
many times we resort to pessimism
and cynicism with how life in the world
is going, feeling lost and hopeless.

So Jonah made ready and went to Nineveh, according to the Lord’s bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.
Jonah 3:3-5

Help us in our unbelief, Lord!
Help us stop asking for many signs
except Jesus Christ present to us
in the Sacraments especially
the Eucharist and Confession
we often receive these days.
Help us to simply believe
and obey your words
like Jonah at Nineveh.
Amen.

Christmas, an overshadowing by God

The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fourth Week of Advent, Fifth Day of Christmas Novena, 20 December 2022
Isaiah 7:10-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 1:26-38

*Photo by Mr. John Ryan Jacob, 19 December 2022.*

I have stopped listening to Christmas carols and music long before the COVID-19 pandemic came. During that time, especially with the sudden spread of Christmas countdowns and early playing of Christmas music, I felt it as the high point of commercialization and trivialization of this blessed celebration.

But when the pandemic came in 2020, I began appreciating Christmas carols again as I longed for something to cheer me up on those days of lockdown. Unfortunately, I never had the time to make a Christmas playlist that as I drive to my Simbang Gabi Masses since last week, I have never sang nor hummed Christmas carols. All I have in my car stereo are my secular music playlist that surprisingly conveyed the Christmas messages of love and faith, family and friends, life and death.

That is the power of music which transcends seasons and celebrations like this old favorite by Don McLean, the Birthday Song which is about his intense experience of love with a lost loved one.

You see I love the way you love me
I love the way you smile at me
I love the way we live this life we're in...

I don't believe in magic but I do believe in you
And when you say you believe in me
There's so much magic I can do

Okay. Call me cheesy. And old.

But what McLean sings is very true. It is like Christmas with its “magical” powers and beauty! What I mean here in the word “magical” to describe Christmas is the sense that it is indeed an event, a reality that happened and continues to happen among us only if we allow the Divine power of God to overshadow us.

If you try to listen to this song, it speaks of an intense love relationship that not even death could separate. McLean claims in his song that his experience was too deep for words. Difficult to express.

Like in the experience of Mary, the Blessed Virgin Mother.

But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”
Luke 1:34-35

*Photo by author, Nazareth, Israel, 2019.*

Luke’s choice of the word “overshadowing” evokes a strong sense of power from God, of his personal intervention into humanity. The eternal God entering the temporal. It is something so powerful to show that contrary to usual human thought that God remains in the spiritual realm, here Luke shows us that God is God indeed – omnipotent, all powerful!

The Protestant theologian Karl Barth (1886-1968) said there are two moments in the life of Jesus that God intervenes directly in the material world: his virginal birth and his resurrection in which Jesus saw no corruption at all. These are totally unacceptable to modern minds because they believe God is concerned only with spiritual things, that God acts only in the spiritual world, not in the material world.

Such kind of thinking is so prevalent among many people these days, and, unfortunately, even among those who profess to believe in God!

When the angel told Mary that the Holy Spirit will come upon her, and the power of the Most High will overshadow her, it meant God personally acting in her, coming to her which she totally welcomed with her fiat.

To be overshadowed by God the Most High means a deep intense presence of the Holy One which is a favorite theme of Luke especially in the Book of the Acts of the Apostles. It is the power of Jesus in the Holy Spirit acting and moving through the apostles that made Jesus so present even if he had ascended into heaven.

Moreover, to overshadowed by God is also deep and transforming divine presence in Mary wherein in her cooperation, the entire human history was radically altered which until now is felt worldwide with our celebration of Christmas itself which the world unfortunately tries to relegate to mere holiday by removing Christ himself.

Unlike in the case of the annunciation of John’s birth to Zechariah yesterday, Mary is here presented as totally absorbed with the event, with her conversation with the angel, God’s messenger. She was totally aware of everything, very present before God, sincere and true. Recall that Zechariah angered the angel yesterday because he challenged God – who else could convince him of the good news if he still refused to believe God had answered their prayers with the angel already in front of him?

Worst was King Ahaz in the first reading who entered into alliance with neighboring kingdoms of Israel while at the same time signing a secret pact with their common enemy, Assyria just to be sure they would not be invaded and conquered. That angered God and eventually led to Israel’s downfall.

But that did not stop God in involving himself with us and human history with Isaiah’s prophecy of the coming Messiah or Emmanuel, Jesus Christ who is the God-with-us.

When Isaiah prophesied to King Ahaz about “the child to be born by a virgin”, it was not just meant for the people of Israel at that time about 700 years before Christ’s coming but also for all of us in this time. Isaiah’s prophecy was for all of us to realize that indeed, God had already come, the Virgin had given birth to the Messiah that began the personal entry of God into us, his direct involvement in our lives so that it would finally lead us to fulfillment in him.

This prophecy that had been fulfilled in Jesus through Mary should convince us once and for all that God is true and truly among us.

Like Mary, are we personally engaging with God in Jesus, through Jesus?

If we can just create that sacred space within us to allow Jesus be born right in our hearts, to speak his words of love and belief in us, we could do so many great things like Mary in this world. Or, like Don McLean in his song. Let us pray:

Lord Jesus Christ,
let me feel your presence in me
like Mary your Mother;
let me believe in your presence,
let me listen to your voice,
to your affirmations
so that I may start living in you,
in your presence,
in your love,
in your kindness.
May I be a sign of your
intense presence in this world
that have relegated you in the clouds
and world of ideas and spirits;
let me be a sign of your transforming presence
in this world that badly needs
healing and mercy,
forgiveness and kindness,
comfort and consolation
amid the many confusions
that keep us all apart from one another
and from you, our Lord and God,
our grounding and destiny.
Amen.

Daily presentation to the Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog
Monday, Memorial of the Presentation of the Blessed Virgin Mary, 21 November 2022
Revelation 14:1-3, 4-5 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 21:1-4

Lord Jesus Christ,
as we enter today this final stretch
of the current liturgical calendar,
you gave us the Memorial of the 
Presentation of your Blessed Mother
as an occasion for us to present ourselves
to you fittingly like her.

Help us to always remember your love
and mercy, Lord, so we may remain on track
on your path of humility and obedience
like Mary; may we always remember
your call to holiness and to mission
being sent like you by the Father;
may we always remember like Mary
to be always truthful and clean in our lips.

These are the ones who follow the Lamb wherever he goes. They have been ransomed as the first fruits of the human race for God and then Lamb. On their lips no deceit has been found; they are unblemished.
Revelation 14:4-5

Help us imitate, dear Jesus,
that poor widow at the temple area
who gave everything she had - 
"two small coins" - into the treasury box;
grant us the grace to be like her,
to be like your Mother Mary,
to be like your grandparents St. Joachim and St. Anne
who offered their whole lives, 
their whole livelihood to God
because they believed,
they trusted, and hence,
they loved without measure.
Amen.

Prayer against complacency

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirty-Second Week of Ordinary Time, Year II, 08 November 2022
Titus 2:1-8, 11-14 ><]]]'> + <'[[[>< === ><]]]'> + <'[[[>< Luke 17:7-10

Lord Jesus Christ,
as we approach the end of the year
before we get carried away
with the excitement of your birthday
that is Christmas, help me focus on you
more earnestly these days.
Do not let me be complacent.

Jesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table?’ When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'”
Luke 17:7, 10

Forgive me, Jesus
when there are times I feel so entitled
to you after I have done your assigned
task and mission;
let me keep in my mind always
that more than fulfilling the will of the Father,
what matters most is our relationship with God.

Do not let me be complacent in being good,
in being faithful,
in being a good example to others
as St. Paul instructed Titus
to remind everyone,
both the elder men and women,
 and younger men and women too!

For the grace of God has appeared, saving all and training us to reject godless ways and worldly desires and live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.
Titus 2:11-14

Keep me temperate,
dignified, self-controlled,
sound in faith, love and endurance,
showing myself as a model of good deeds
in every respect, with integrity in teaching,
dignity, and sound speech 
that cannot be
criticized.
Amen.

Losing one’s self in Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-Ninth Week of Ordinary Time, Year II, 20 November 2022
Ephesians 3:14-21 ><000'> + <'000>< = ><000'> + <'000>< Luke 12:49-53

Dearest Jesus,
Help me imitate St. Paul's
beautiful prayer for the Ephesians:
may the Holy Spirit strengthen my 
"inner self" so that you may dwell
in my heart that is "rooted in faith"
and "grounded in love";
grant me the "strength to comprehend" -
not just understand but embrace totally
"the breadth and length and height and depth"
of your love that "surpasses knowledge"
by entering into a communion in you,
an intimacy "with all the fullness of God"
(Ephesians 3:16-19).

This can only happen to me,
Lord Jesus Christ,
if I allow myself to lose my soul to you
in order to gain it by allowing
your fire to purify me of my sins
and self-centeredness
(Luke 12:49-51).

Set me on fire, Jesus,
as you have declared in the gospel:
lit me with courage and joy in witnessing
your Cross in this time of darkness
when everybody follows the artificial lights
of the world that lead to emptiness;
let me be immersed into your paschal mystery
of Passion, Death and Resurrection,
of bearing all the pains that lead to conversion
and to true peace as you have promised
at the Last Supper that is the fruit of
love and sacrifices, not of compromises
as the peace of the world offers.

Dearest Lord,
let me see everything in your love
even if it seems so impossible
like your victory over death;
seduce me, O Lord,
dupe me like Jeremiah
to join you in your adventure,
to go beyond my limits
even if it may be fatal
for that is the only way 
to lose myself
in order to gain you,
Jesus Christ our Lord!

"Now to him 
who is able to accomplish
far more than all we ask or imagine,
by the power at work within us,
to him be glory in the Church
and in Christ Jesus to all generations,
forever and ever.  Amen."
(Ephesians 3:20-21)

Powerless before God, powerful in God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Ninth Sunday in Ordinary Time, Cycle C, 16 October 2022
Exodus 17:8-13 ><000'> 2 Timothy 3:14-4:2 ><000'> Luke 18:1-8

*Photo by author, Baguio City, February 2020.*

Time flies so fast that there are only five Sundays left in our liturgical calendar before Advent comes in preparation for Christmas. For the next three Sundays beginning today, we shall again hear three gospel stories found only in Luke that underscore the importance of faith and prayer, revealing to us the beautiful image of God who “does justice” to defenseless people like the widow today, “justifies” those who humble themselves like the publican next Sunday, and “saves” sinners like Zacchaeus two Sundays from now.

As we reflect on God’s goodness, we discover along the way our own giftedness that we must share with people around us, especially those suffering and in need.

Jesus told his disciples a parable about the necessity for them to pray always without becoming weary. He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'”
Luke 18:1-5

*Painting “Le Juge Inique” (Unjust Judge) by Swiss artist Eugene Burnand (1850-1921) from http://www.eugene-burnand.com/Parables/unjust%20judge.htm*.

Both the widow and the unjust judge exhibited admirable traits we are all invited to emulate: the widow being persistent and the unjust judge eventually becoming a just one in handing a good decision.

Jesus intentionally used the image of the widow in this parable because widows in his time were particularly powerless and vulnerable. Recall how Jesus was moved with pity on a widow upon witnessing the funeral of her young son in Nain (Lk.7:11-16).

Imagine the very sad plight of widows in ancient time when women were not even considered as persons at all that they were not counted like the children; women were totally dependent to their husband and sons in their lives that if they die, the widows left behind were reduced to nothing at all because they could not inherit their husband’s estate that was passed on to the deceased man’s sons or brothers.

*Painting of “Parable of the Unjust Judge” by Pieter de Greber (1628) from Web Gallery of Art,https://www.wga.hu/frames-e.html?/html/g/grebber/pieter/parable.html*.

The widow in this parable tells us of the need for us to be powerless like her, to totally entrust ourselves to God who is our only hope in life. The widow had no other recourse but to persistently beg the unjust judge for a favorable ruling for her. That is the spirit and attitude we must have when praying which is a call for our total surrender of self to God.

And here lies the difficulty for us especially these days when we spend so much efforts to be powerful than powerless. This we have been practicing extensively in social media where we always want to be the one in control of everything, of being the first to post the latest and hottest news and gossips, of flaunting our newly acquired expensive gadgets or received gifts, of making known to everyone our sumptuous meals or how we have gone to some expensive far-away vacation spot. Come on, one can easily determine when we are posting simply to share or to brag.

As much as possible, we try to resolve our problems using our own powers. We pray and come to God only when all options have been exhausted, when we feel hopeless because it is already beyond our powers. Prayer is more of a last resort than our first recourse because God is only a “footnote” or a safety-catch in our lives in case we go through severe tests like tragedy, illness, death of a loved one, or failure in whatever form.

Photo from *https://freebibleimages.org/photos/persistent-widow/*

The widow in this parable reminds us of that beautiful lesson we have reflected these past Sundays that faith is a relationship nourished and nurtured by our prayer.

People who love always talk. They always relate and communicate for no reason at all simply because they love and care for each other. Like the widow, wala nang iba talaga!

If prayer is conversing with God, then, we would always relate with him whether our problem is big or small, serious or not, or even if we have no problem at all because we love him! Without God, we find no meaning and strength to hurdle life’s challenges.

This is the meaning of that story of Moses praying to God on top of a hill while Joshua battled the forces of Amalek in the wilderness; it was the power of God that prevailed over Israel’s enemies because they all relied in him alone. It is the similar story of the Feast of our Lady of the Rosary when the outnumbered Spanish fleet defeated the Ottoman Turks at Lepanto Bay (07 October 1571) while Christians prayed the Holy Rosary as instructed by St. Pope Pius V.

When was the last time have you felt like the widow before God, of having that attitude there is nobody else who can fulfill us except God?

On the other hand, we are also the unjust judge in this parable for we are not only sinful and unjust like him but also blessed with great powers to help those in need!

Many times, we act like the unjust judge when we refuse to recognize and admit the great powers – with its great responsibilities – God had given us in our various capacities and positions in life. We may not be issuing verdicts in courts but everyday, our decisions matter so much to those around us right in our own families, in our schools, in our offices and in our neighborhood and community.

Confronted by the persistent widow without any means to pay and bribe the unjust judge, we are reminded most especially to have a heart in favor of those who have less in life. One of the most important lessons I have learned in priesthood happened during our final year of formation in the seminary when our former bishop, the Most Rev. Rolando J. Tria-Tirona of Naga City told us in a conference that “those who have less in life must have more of God”.

Beautifully true but sadly, far from happening in our Church because we rarely use the powers God has shared with us to love and save, to heal and raise to new life people saddled with so many sufferings and sins in life. Like the unjust judge, may we open our eyes and hearts to the plight of the powerless around us.

Have faith that even the most evil persons are capable of doing the right thing. Imagine if every disciple of Christ is a man of faith despite of his/her sinfulness and weaknesses? That would be so nice as life could be a bit better and fair for everyone! This is the reason why at the end of the parable, Jesus asked the crucial question:

“But when the Son of Man comes, will he find faith on earth?”
Luke 18:8

*Photo from Photo from https://freebibleimages.org/photos/persistent-widow/*.

Has anyone ever told you that you are “the answer to his/her prayers?” In life, God answers our prayers through one another, through faithful disciples who are both powerless before God and powerful in God.

We all have this great power of God in our hands, in effecting change, in bringing peace and justice to this world through the power of his word as St. Paul reminds us today in the second reading.

I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power; proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching.
2 Timothy 4:1-2

We live in a world characterized not only with great desire and display of power but also of instant gratification. We have lost the virtues and values of patience, persistence, and perseverance. Everything must be had instantly. Now na!

This Sunday’s parable invites us to recover our great power in God by being powerless before him again so we may be the answered prayers of many people suffering and thirsting for justice and mercy, forgiveness and salvation.

Be that person of faith and power of God. The widow and needy person who comes to you could be Jesus Christ himself. Amen. Have a blessed week ahead!

Faithful and loving

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. John XXIII, Pope, 11 October 2022
Galatians 5:1-6 ><000'> + ><000'> + ><000'> Luke 11:37-41

Brothers and sisters: For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery. For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.
Galatians 5:1, 6

O dearest Jesus,
thank you for coming
to save us, 
in setting us free
from sin
and most especially,
from the yoke of slavery
to externalities of
religion.

Keep us faithful 
to you, Jesus,
by being more loving
to one another;
set our sights on
you and people
not on rules and
regulations,
rituals and traditions
as you have pointed out
in the gospel today.

Through the intercession
of your servant,
St. John XXIII who was
lovingly called as 
"the good Pope"
and father of Vatican II,
give us the courage 
to stand firm
and defend our faith in you
while being open to the winds
of change sweeping
the world today.

Make us free and faithful,
and loving too like him 
who had said on the eve
of the conclave that would
elect him as Pope John XXIII,
"We are not here to guard a museum,
but to cultivate a flourishing garden
of life."  Amen.

St. John XXIII,
Pray for us!

*Photo from https://www.catholicnewsagency.com/*

Faithful, grateful, and joyful

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Eighth Sunday in Ordinary Time, Cycle C, 09 October 2022
2 Kings 5:14-27 ><000'> 2 Timothy 2:8-13 ><000'> Luke 17:11-19

Many times in life as we age and look back to our past, we find that our journeys are not geographical at all but more of spiritual ones. No matter how many places we visit or stay, our journeys actually happen within that lead us to our true selves, to others and finally, to God.

This is what St. Luke has been doing every Sunday as he guides us in following Jesus in his itinerary since he “resolutely determined to journey to Jerusalem” last Sunday of June (Lk.9:51, 13th Sunday); the path we have been following is not really geographical but theological in nature.

As Jesus continued his journey to Jerusalem he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “go show yourselves to the priests.” As they were going they were cleansed.
Luke 17:11-14

Again, our gospel this Sunday is so brief with many layers of meanings found only in St. Luke. Imagine Jesus going through pagan districts like Samaria where his fellow Jews never dared to go. That is how immense is God’s love for us – even if we undeserving of his love, he sent Jesus to look for us sinners signified by the ten lepers he had healed.

In fact, some exegetes claim the wording for the “ten lepers” who met Jesus should have been “ten men with leprosy” for a more accurate translation of the Greek leproi andres. According to them, St. Luke was emphasizing here that no matter what weaknesses we are afflicted with, we are still the same persons and human beings loved by God. Very often in life, we categorize and define people by their sin and weakness or crime and worst, by illness and defects as seen in our penchant for bansag (Filipino for name calling) like Kardong mandurugas or si Putol or even tabachoy!

St. Luke wants us to see everyone first as a human being, a person so loved by Jesus; whatever weaknesses we have must come later. This I insist during confessions to penitents to never call one’s self as “thief” if you have stolen something nor “liar” if you have lied because we all remain God’s beloved children even if we have sinned.

There is no doubt in God’s love for us despite our being “unworthy servants” and being afflicted with leprosy, or whatever. What matters to him is the fact we are his beloved children. That is why in the first reading, God healed Naaman through his prophet Elisha despite his being a pagan and unbeliever. And worst of all, an enemy of Israel being a Syrian army general! St. Paul beautifully expressed this truth about God’s love and mercy in Christ found in our second reading today:

This saying is trustworthy: If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself.
2 Timothy 2:11-13

What are the other diseases and ailments that make us cry “Jesus, Master! Have pity on us”? These are not literally a disease or sickness like leprosy but may have the same effects of alienation and depression with us like a vice too difficult to kick like drugs and alcohol or may be indifference and racism by others to us or our “self inflicted” ailments of arrogance, self-centeredness, and self-righteousness.

Many times, we hardly notice we are being healed slowly by Jesus of our many infirmities because our faith has never deepened and matured. The Samaritan noticed his healing because of the ten with leprosy, he was the only one truly faithful in awaiting Jesus Christ. He had faith in Jesus and though it was so small or too little, he had that faith nurtured that the moment he saw his skin cleansed, he remembered Jesus right away. As we have reflected last Sunday, faith is a relationship we keep, nurture and strengthen.

And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.”
Luke 17:15-19

*Photo by author, Caesarea, Israel 2017.*

The scene is so lovely because the Samaritan healed of leprosy teaches us that grateful people are also faithful – and joyful ones! Faith is a relationship that is nourished by gratitude wherein we not only thank God and other people who have blessed us but also remain with them and in them; hence, we keep on coming back to thank them.

The more grateful we are to God and other people, the more we are blessed, the more we become joyful, and the more our faith is deepened! As we walk in faith in Jesus, experiencing those daily suffering and dying to self, we become more aware too of our rising to new life in him. That is when miracles happen as we return and stay in Jesus to praise and thank him like that Samaritan man healed of his leprosy. Or Naaman who asked to bring home some soil from Israel so he could worship God and nurture his relationship with him in the process.

Faith, gratitude, and joy always come together. We experience them every Sunday in the celebration of the Eucharist that means “thanksgiving” in Greek.

The Eucharist is the expression of our faith in God in Jesus Christ that also expresses our gratitude to him for all the blessings he abundantly pours upon us. As the summit of our Christian life, the Eucharist defines our worship and living because it is the only way we can truly express our faith and gratitude to God who wishes only our salvation in his Son Jesus Christ.

In the Eucharist, it is not only the bread and wine that are changed into Body and Blood of Christ but even us who are made perfect in Jesus as his disciples and members of his Body, the Church.

In the Eucharist we experience the joys of being faithful, thankful and joyful because that is where we are saved as we encounter Christ in the most intimate and personal manner in his Body and Blood who slowly transforms us in him as we receive him.

Let us imitate that Samaritan healed by Jesus to always be grateful to Jesus, to finally go back to the Sunday Mass F2F, so that together we may all grow in faith and be joyful for being saved. Amen. Have a blessed week ahead!

Praying not to mislead others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Maria Faustina Kowalska, Virgin, 05 October 2022
Galatians 2:1-2, 7-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 11:1-4

*Photo by author, Church of the Our Father outside Jerusalem, Israel, May 2019.*

Thank you, dear Jesus,
in leading us always in life,
in teaching us how to pray like
you by being one with our Father;
empower us, O Lord,
to be firm in calling God our Father
by being faithful and true to your
one teaching,
one calling,
one Body that includes everyone
especially the poor and suffering.

Make us mindful always
of the many occasions we try
pleasing everyone, like St. Peter
whom St. Paul opposed "to his face"
when he disguised of not hurting the 
feelings of some believers by following
the ways of former Jews that only those
circumcised would be saved; so often,
in our adoption of many defense mechanisms
and pretexts to hide our indecision in
standing for Christ, that is when we actually
mislead others from you, Jesus!

But when I saw that they were not on the right road in line with the truth of the Gospel, I said to Cephas in front of all, “If you, though a Jew, are living like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
Galatians 2:14

Enlighten our minds
and our hearts through the Holy Spirit 
to ensure that it is 
only you, Jesus,
always you, Jesus
whom we share in
everything we say
and do.
Amen.

O most holy St. Sr. Faustina, 
with whom the Lord revealed his
Divine Mercy,
pray for us to be faithful
and convinced and consistent 
in Christ Jesus
our Divine Mercy.
Amen.